Sem 5 a snake in the grass
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A cyclist informs a family that a snake has entered their house. The family, consisting of a mother and her four sons, accuses their servant Dasa of being lazy and allowing the snake to enter. Dasa denies this and argues he has not been given the proper tools to do his job. To prove his innocence and save his position, Dasa tricks the family by appearing to catch the snake in a covered water pot. However, another snake is then spotted in the house, causing doubt about Dasa's method. The story examines how people can lose their temper in difficult situations and behave poorly towards those they see as lesser.
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Sem 5 a snake in the grass (2)
A cyclist informs a family that a snake has entered their house. The family, consisting of a mother and her four sons, accuses their servant Dasa of being lazy and allowing the snake into the house. Dasa denies this and argues he has not been given the proper tools to do his job. To prove his innocence and save his position in the family, Dasa tricks the family by appearing to catch the snake in a covered water pot. However, another snake is then spotted in the house, causing doubt about Dasa's method. The story examines how people can lose their temper in difficult situations and behave poorly towards those they deem inferior.
English
Gaura Devi was born in 1925 in a village in the Himalayan region of India. As a young girl, she learned from her mother about the importance of trees in preventing landslides and providing for the community. As an adult, Gaura Devi led the Chipko movement in 1974, where women hugged trees to prevent them from being cut down. The movement was successful in preventing lumbermen from cutting trees. Gaura Devi worked to educate villagers about the importance of preserving forests and advocated that cutting too many trees could destabilize the land. She drew on traditional Hindu teachings about living in harmony with nature. Gaura Devi played a key role in launching the Chipko movement and empowering women to protect forests.
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The Lanjia Saora Tribe, also known as the Sabara, are an ethnic Munda group native to the hills of Odisha, India. They have a clan-based social structure organized into extended families. The tribe practices an animist religion with many deities and ancestral spirits. They traditionally lived by slash-and-burn farming and hunting. The tribe is known for their rich musical traditions and distinctive clothing styles and body decorations between men and women. They continue many traditional practices around marriage, childbirth, healing and death rituals. Their houses are constructed from local materials like clay, bamboo, straw and feature distinctive architectural styles.
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Sem 5 a snake in the grass (2)
A cyclist informs a family that a snake has entered their house. The family, consisting of a mother and her four sons, accuses their servant Dasa of being lazy and allowing the snake into the house. Dasa denies this and argues he has not been given the proper tools to do his job. To prove his innocence and save his position in the family, Dasa tricks the family by appearing to catch the snake in a covered water pot. However, another snake is then spotted in the house, causing doubt about Dasa's method. The story examines how people can lose their temper in difficult situations and behave poorly towards those they deem inferior.
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Sem 5 a snake in the grass
- 1. A Snake in the Grass R K Narayan By Dr Hardeepsinh R Gohil
- 2. Intrduction :- The Story ⊳ A Cyclist informs about the snake entering inside the house. ⊳ A mother and her sons accuse Dasa the servant. ⊳ The trick of catching Cobra in a water pot. R K Narayan Sahitya Akademy Awardee Malgudi Swami and Friends, The Guide, The English Teacher A C Benson Medal from Royal Society of Literature. 2
- 3. Food for thought. ⊳ Situations when we lose our temper in critical circumstances… ⊳ How do we behave with the person whom we consider ‘Lesser’ than us? 3
- 4. A Snake. ⊳ Religiously worshipped In India. Seshnaag, Goga maharaj, Subramanyam etc. ⊳ It threatens the life as well. ⊳ People don’t want what they worship? 4
- 5. The Family of the Woman. ⊳ A Mother and her four sons. A servant name Das. ⊳ Easy going family. Siesta in the noon. ⊳ A cyclist troubles the calm. ⊳ Informs about the snake and goes away. 5
- 6. The Show Time. ⊳ Neighbours accusing Das as the lasiest servant in the world. ⊳ Das accuses owners for not providing basic instruments. ⊳ College boy- In America 30,000 people die of snake bite every year! 6
- 7. The Garden. ⊳ The garden has been mowed to the roouts. ⊳ The Arrival of the beggar. ⊳ Religious belief. ⊳ Snake charmer’s boasting. ⊳ Das appears with a water pot covered with a slab. 7
- 8. Das’s Relief. ⊳ Saved his job with a trick! ⊳ Appearance of the another snake inside veranda ⊳ College-boy’s murmered- he would have checked the pot. 8
- 9. The Important Message. ⊳ नाभिषेको न संस्कारः भसंहस्य क्रियते वने। वविमार्जितसत्वस्य स्वयमेव मृगेन्द्रता॥ ⊳ Nobody declares a lion as the king of forest by doing rituals. By sheer might of his own, a lion achieves the status of lord of animal kingdom. 9