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Emerging Resentment in Social
     Networking Websites
 Feelings (re)production from the
  physical to the virtual square.

            by Elisabetta Risi
     (elisabetta.risi@gmail.com) –
        University of Milan-Italy
Research objectives
This study aims to:
n analyze the digital cultural practices of
  sharing and participation in special events
n reflect on the construction processes of the
  socio-communicative representations that:
  n   involving the area of feelings
  n   are communicated and re-mediated online
      through emotional constructs
Affective fabrics
n   The web, in particular social web
    n   functions as repository of the web-mediated
        emotions (Fortunati, 2009)
    n   is becoming a place where permanent and
        searchable information (boyd, 2008) about moods
        are shared in real time (often by low-reflection)
    n   could be a creator and diffuser of feelings, since
        its capabilities suggest emotional styles and
        practices of expression
    n   is able to capture and (ri)orient emotional flows
Research subject: online
    (re)sentment
n   Theoretical frameworks are based on
    constructionist epistemology (to the sociology
    of emotions and feelings, see Doyle McCarthy,
    1995) that assumes affects are generated and
    (re)produced in daily social contexts and their
    meaning is culturally and socially built

n   This study focuses in particular on the
    resentment, as it was considered as an
    heuristic category suitable for interpreting
    some social relations in the late modernity
Research subject: online
    resentment
n   Modernity: social resentment was vented
    through class conflict (see Barbalet, 1993) or
    against a common enemy (it has been identified
    in particular in those conflicts that continue over
    time, Retzinger & Scheff, 2007)
n   Late modernity: the social resentment
    development seems to concern the subjective
    patterns of individuals, in specific contexts
n   We explored the role that may be attributed to
    the online relations and communications in the
    processes of production, elaboration and
    possible ‘sublimation’ of resentment
The research case study
n   An empirical research has investigated how
    resentment is narrated, showed and shared
    through the online user-generated contents
n   The research focuses on UGCs:
    n   about the issue of the violent act of launching an
        object -a souvenir of the Milan Cathedral- against
        the face of the Italian Prime Minister Berlusconi by a
        subject with mental health problems
    n   since immediately following the occurrence (13
        December 2009), until the end of April 2010
Methodology
n   Qualitative content analysis of (textual) messages
    published on Facebook
n   Narrative approach     the network is considered a meta-
    narrative medium (although increasingly consisting by
    multimedia languages)
n   Sample: messages of Facebook groups, fan pages,
    discussion forums
    n   all Facebook Pages; Groups and forums in Italian with at least
        50 "members" (a total of approximately 200 online
        environments)
n   Emotional components considered: both explicitly
    (through verbal or symbolic cues) or implicitly emerged
    (interpreting the mood of the messages online)
Main findings
n   Social re-construction of the event through
    (social) media content      from the physical to
    the virtual square
n   Online social networks sites allow/support the
    proliferation of ‘expressive’ communities:
    online community built around the emergence
    of a particular emotions and feelings
n   The online narratives have used the structural
    semantics of the resentment:
    n   the victim, the offender, the scapegoat
Findings: online feelings
    (re)production
n   On the one hand in the online social networks as
    (emotions) sharing environments the energy of
    resentment-related violence has been
    (over)exposed and amplified
    n   the UGCs proliferation was “simplistically” sometimes
        interpreted by Italian mass media as representative of
        public opinion of Italians

n   The web seems (on the other hand):
    n   to play a dissipatory role regarding resentment
    n   facilitating the processes of rumination which
        characterise the structure of this feeling
Two possible direction
n   So in the medium-long term the social
    sharing of feelings online could
    n   be generative of potential social conflict

    n   lead to forms of collective rumination (Risi,
        in press)    online stories are the most
        visible (and public!) tip of the iceberg of
        individual resentment
Semantic model of textual
    UGCs analysis
n   We have created a model of reading UGCs by
    the Italian viewers (especially medial) of the
    launch of the statuette
n   We have identified two axes which may
    represent:
    n   the main messages functions (expression vs. action)
    n   dimension of users involvement (ego-centric vs.
        hetero-centric)
n   In each of four quadrants could be inserted the
    online narrative (textual fragments: posts,
    comments, etc.) that are shared on Facebook
Tipologies of narratives
                              expression



               Vent                   Social sharing of
         (Re)sentment self-              emotions
            elaboration                   Joining an
                                         expressive
                                         community

 ego-centric                                                    hetero-
              Collective                   Proactive             centric
             rumination                    organization
          Reconstruction of                Adherence to
              resentment                   forms of political
           (construction of                participation
          the categories of
          victim blame and
                                action
              scapegoat)
Tipologies of narratives
n   From self…
    n   Vent: writing online (even if by short
        fragments of narratives, such as post,
        comment, quote) allows the expression and
        processing their feelings
    n   Collective rumination: each member identifies
        the guilty or the scapegoat against which to
        vent resentment (Berlusconi, Tartaglia, the
        caste politicians). Not propose collective action
           self-representation community
Tipologies of narratives
n   To others…
    n   Social sharing of emotions: resentment is
        socially developed in online communities,
        through emotional sharing (and it could
        evaporate/resolve)
    n   Proactive organization: from the virtual to the
        physical square. Online narratives seem
        (sometimes) to move towards forms of
        political participation that have a territorial
        anchoring

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Risi affective fabrics_ricc

  • 1. Emerging Resentment in Social Networking Websites Feelings (re)production from the physical to the virtual square. by Elisabetta Risi (elisabetta.risi@gmail.com) – University of Milan-Italy
  • 2. Research objectives This study aims to: n analyze the digital cultural practices of sharing and participation in special events n reflect on the construction processes of the socio-communicative representations that: n involving the area of feelings n are communicated and re-mediated online through emotional constructs
  • 3. Affective fabrics n The web, in particular social web n functions as repository of the web-mediated emotions (Fortunati, 2009) n is becoming a place where permanent and searchable information (boyd, 2008) about moods are shared in real time (often by low-reflection) n could be a creator and diffuser of feelings, since its capabilities suggest emotional styles and practices of expression n is able to capture and (ri)orient emotional flows
  • 4. Research subject: online (re)sentment n Theoretical frameworks are based on constructionist epistemology (to the sociology of emotions and feelings, see Doyle McCarthy, 1995) that assumes affects are generated and (re)produced in daily social contexts and their meaning is culturally and socially built n This study focuses in particular on the resentment, as it was considered as an heuristic category suitable for interpreting some social relations in the late modernity
  • 5. Research subject: online resentment n Modernity: social resentment was vented through class conflict (see Barbalet, 1993) or against a common enemy (it has been identified in particular in those conflicts that continue over time, Retzinger & Scheff, 2007) n Late modernity: the social resentment development seems to concern the subjective patterns of individuals, in specific contexts n We explored the role that may be attributed to the online relations and communications in the processes of production, elaboration and possible ‘sublimation’ of resentment
  • 6. The research case study n An empirical research has investigated how resentment is narrated, showed and shared through the online user-generated contents n The research focuses on UGCs: n about the issue of the violent act of launching an object -a souvenir of the Milan Cathedral- against the face of the Italian Prime Minister Berlusconi by a subject with mental health problems n since immediately following the occurrence (13 December 2009), until the end of April 2010
  • 7. Methodology n Qualitative content analysis of (textual) messages published on Facebook n Narrative approach the network is considered a meta- narrative medium (although increasingly consisting by multimedia languages) n Sample: messages of Facebook groups, fan pages, discussion forums n all Facebook Pages; Groups and forums in Italian with at least 50 "members" (a total of approximately 200 online environments) n Emotional components considered: both explicitly (through verbal or symbolic cues) or implicitly emerged (interpreting the mood of the messages online)
  • 8. Main findings n Social re-construction of the event through (social) media content from the physical to the virtual square n Online social networks sites allow/support the proliferation of ‘expressive’ communities: online community built around the emergence of a particular emotions and feelings n The online narratives have used the structural semantics of the resentment: n the victim, the offender, the scapegoat
  • 9. Findings: online feelings (re)production n On the one hand in the online social networks as (emotions) sharing environments the energy of resentment-related violence has been (over)exposed and amplified n the UGCs proliferation was “simplistically” sometimes interpreted by Italian mass media as representative of public opinion of Italians n The web seems (on the other hand): n to play a dissipatory role regarding resentment n facilitating the processes of rumination which characterise the structure of this feeling
  • 10. Two possible direction n So in the medium-long term the social sharing of feelings online could n be generative of potential social conflict n lead to forms of collective rumination (Risi, in press) online stories are the most visible (and public!) tip of the iceberg of individual resentment
  • 11. Semantic model of textual UGCs analysis n We have created a model of reading UGCs by the Italian viewers (especially medial) of the launch of the statuette n We have identified two axes which may represent: n the main messages functions (expression vs. action) n dimension of users involvement (ego-centric vs. hetero-centric) n In each of four quadrants could be inserted the online narrative (textual fragments: posts, comments, etc.) that are shared on Facebook
  • 12. Tipologies of narratives expression Vent Social sharing of (Re)sentment self- emotions elaboration Joining an expressive community ego-centric hetero- Collective Proactive centric rumination organization Reconstruction of Adherence to resentment forms of political (construction of participation the categories of victim blame and action scapegoat)
  • 13. Tipologies of narratives n From self… n Vent: writing online (even if by short fragments of narratives, such as post, comment, quote) allows the expression and processing their feelings n Collective rumination: each member identifies the guilty or the scapegoat against which to vent resentment (Berlusconi, Tartaglia, the caste politicians). Not propose collective action self-representation community
  • 14. Tipologies of narratives n To others… n Social sharing of emotions: resentment is socially developed in online communities, through emotional sharing (and it could evaporate/resolve) n Proactive organization: from the virtual to the physical square. Online narratives seem (sometimes) to move towards forms of political participation that have a territorial anchoring