This document discusses evidence for the biblical reality of hell from both the Old and New Testaments. It notes several Hebrew and Greek words used to describe hell, and provides examples from the Gospels where Jesus speaks of hell. Logically, it argues that if God is perfectly just and good, then evil must ultimately be punished. It also notes that philosophical arguments for God's existence, like the moral argument, imply hell as the destination for unresolved evil. The document advises being prepared to answer objections to the concept of hell, and provides suggestions for tactfully responding to questions about whether hell means non-believers are condemned.