Rafa e-den farz hai

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This document appears to be contact information for an organization called JAMAAT-UL-MUSLIMEEN located in Hyderabad, India. It lists an address and multiple cell phone numbers for contacting the organization.

Cell: 92463 43643 / 93471 39685 / 92463 43676
JAMAAT-UL-MUSLIMEEN [INDIA]
Flat #204, Saleem Masood Complex,
Nizam Colony, Toli chowki,
Hyderabad – 500 008 (A.P.)
Cell: 9246343676 / 7396620946

Bismillah Hir Rahmaan Nir Raheem Vaqia' Jamal aur afsaana Jamal, Tamhid: Har qism ki ta'reef, hamd va sanaa Allah ta'aa'laa ke li'ey zebaa va sazaavaar hai jis ne 'alam-e-insaaniat ki falah ki liye apne aakhri Nabi (saw) ke zariye aur tosat se apne qavaanein ko insaanon tak pohnchaaya aur apne aakhri Rasool va Nabi (sw ke zari'e hi in qavaanein ko masaali taur par naafiz frmaayaa. In qavaanein mein aik qaanoon qanoon-e-qisaas hai. Ye qaanoon aisaa 'azeem al-shaan hai ke is ke zariye' amane 'alam barqaraar rehtaa hai. Is qaanoon ke zaria' insaanon ki jaanein, in ki aabruyein aur in ki jildein mahfooz rehtein hain aur in ke maal bhi mehfooz rehtey hain. Agar is qaanoon ko naafiz na kiyaa jaa'ey to dunyaa "zaharalfasaadu filbarri valbahri" ka naqsha pesh karti hai na kisi ki jaan mahfooz rehti hai aur na kisi ki aabru, zulm va tashadud ka baazaar garam hojaataa hai aur dunyaa museebat kada ban jaati hai.

Waqiya siffin aur afsana siffin

Azaz Khan

Auliya Allah

Azaz Khan

Auliya_Allah Qur'aan Majid aur ahadees ki roushni mein. Rasoolullah (saw) farmate hain:- “Mubaarak baad hai us bande ke liye jo Allah ke raaste mein apne ghode ki lagaam pakde hu’ey is haal mein (jung mein shareek hota hai ke us ke baal bikhre hu’ey hain aur qidmat ghuzaar aalood hai, agar voh pehre par hai to pehra hi de rahaa hai, agar fauj ki pichli dast mein hai to bas usi par (data rahta) hai, agar voh ijaazat maange to use ijaazat na miley aur agar voh sifaarish kare to us ki sifaarish qubool na ki jaa’ey (ya’ni dunyaavi taur par voh kitnaa hi haqeer ho Allah ta’aa’laa ke haan us ka badaa martaba aur ajar hai) (sahih bukhari kitaab al-jihaad). (Haan! Aisa hota hai Allah ka vali – dunyaa ki nazar mein haqeer aur Allah ki nazar mein azeem – Allah ta’aa’laa ke raaste mein har waqt lagaa rehtaa hai, maidaan-e-amal mein har dam data rehtaa hai. Us ke haath mein tasbih nahin hoti, us ko na pehle koi jaanta tha, na ab koi jaanta hai. Haan! Us ko sirf Allah ta’aa’laa jaanta hai kyoon ke voh Allah ka vali hai. Phir kisi ko use pehchaan’ne ki zaroorat bhi kya hai? Us se ham ko kya lena dena ? Allah ta’aa’laa har imaan vaale aur muttaqi ka vali hai aur isi liye har imaan vaala bhi Allah ka vali hai. Algaraz! Allah ta’aa’laa hi sab ka maula mushkilkusha aur vali hai.

Bahami ta'alluqaat

Azaz Khan

Bahami ta'alluqaat - Ham khoob achchi tarah jaante hain ke baahami na ittefaaqi jahaan kahein bhi hogi tabaahi ka paighaam laa'eygi lekin jab ye na ittefaaqi da'wat-e-deen ka kaam karne vaalon ke darmiyaan paida hojaati hai to ye shaitaan ki itni badi fatah ban jaati hai ke voh apni is kaamyabi par jitnaa na'zaan ho kam hai. Allah ta'aa'laa farmata hai: Aur (aiy imaan valon) Allah aur us ke Rasool (saw) ki itaa'at karte raho, aapas mein ikhtilaaf na karo varna tum buzdil ho jaavoge aur tumhaari havaa ukhad jaa'eygi, aur sabr va isteqaamat ikhtiyaar karo, beshak Allah sabr va isteqaamat ikhtiyaar karne valon ke saath hota hai. (al-anfaal - 46).

Wasila quran majid ki roshni mai

Azaz Khan

Wasila - Qur'aan Majid Ki Roshni Mein.Allah Hi Har Jagah Se Har Waqt Sun Sakta Hai. "Aur (Ai Mushrikeen) Jn Logon Ko Tum Allah Ke 'Alavaa Pukaar Te Ho Voh To Khajoor Ki Ghutli Ki Chilke Ke Baraabar Bhi Kisi Cheez Ke Maalik Nahin, Agar Tum Unhein Pukaaro To Voh Tumhaari Pukaar Ko Sun Nahin Sakte (Faatir:13 va 14). Is Aayat Se Saabit Huvaa Ke Voh Kisi Murdah Ya Mari Huvi Cheez Ko Pukaarte They. Ko'i Murdah Shai Agar Khajoor Ki Guthli Ki Maalik Ho To Ye Bahot Badi Baat Hai Kyoon Ke Is Se Darakht Ug Sakta Hai. Haan! Voh Murdah Shai Guthli Ke Chilke Ko Chaatley To Ye Bhi Ko'i Ma'mooli Baat Nahin. Ye 'aqeedah Mushrikeen-e-Makka Rakhte They.

Kharhe ho kar khana aur peena khilafe sunnat hai

Azaz Khan

Shabaan Ka Mahina Aur Shab-e-baraat.Qaare'in Kiraam Mazhabi Dunya Mein 'lumaa', Muqarrireen (Orator, Lecturer) Aur Mudari-seen (Teacher, School Master) Ka Haal Ye Hai Kisi Baat Ko Bayaan Karte Waqt Voh Ye Takleef Gavaara Nahin Karte Ke Dekhein Baat Kis Ne Kahi Hai, Kahaan Sey Kahi Hai, Sach Kahi Hai Ya Jhoot, Matlab Bayaan Karne Sey Hai. Isi Tarha Jab Ye Log Kisi Hadees Ko Bayaan Karte Hain Yaa Us Sey Tahreer Karte Hain To Itni Zahmat Javaaraa Nahin Karte Ke Hadees Ko Dekhein Kaisi Hai. Sanad Sahih Hai Ya Za'if, Matan Sahih Hai Ya Muz'tarib (disturbed), Baatil Hai Ya Munkir, (aheist, disapproved, strange), Mauqoof (dismissed) Hai Ya Marfoo', Hadees Kis Kitaab Mein Hai. Algharaz Tahreer Va Taqreer Aur Bayaan Karne Se Mutlab Hai. Is Silsile Mein Rasoolullah (saw) Ke Irshaadaat Maujood Hain Ke Ko'i Aisi Baat Jo Aaap Ne Nahin Kahi Aaap Ki Taraf Mansoob Kardi Jaa'ey Moo'jibe Azaar Hai,

Aik salam se teen vitar jaeez nahi

Azaz Khan

Salat o salam

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Arkane jamaat k liye hidayaat

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Al tehqeeq fi jawab at-taqleed

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Tabliqhi nisab aur shirk

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Namaz k silsilai mai yousuf ludhiyanvi k chand aitrazat aur un k jawabat

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Sahih ahadees ko parakhne ke jadeed mayarat

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Sahih ahadees ke parakhne ke jaded me’yaar (Qur’an Majid ki roushini mein) Kitaab “Do Islam” ke khatm karne se pehle Gulam Jeelani Barq saahab ne hades ko parakhne ke liye chand me’yaar muqar’rar farmaye hain in me’yaaron ka silsila vaar javaab darj zail hai lekin javaab se pehle ham aik savaal poohnchana chahte hain voh ye ke Savaal – Agar in me’yaaron par Qur’an majid bhi poora na utre to phir ye me’yaar sachya Qur’an majid? Agar Qur’an majid sachchaa hai aur dar haqeeqat Qur’an majid hi sachchi hai to phir ye me’yaar yeqeenan baatil hain, aur in mein se kisi me’yaar ko sahih samajh kar hades ko parakhna saraasar zulm hai.

Imam k do sakte

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Speeches of shaikh ul-islam shahid ali hirani

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Safaid darhi rakhna khilafe sunnat hai

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Aik salam se teen vitar jaeez nahi

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Salat o salam

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Arkane jamaat k liye hidayaat

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What's hot (12)

Tamam firqon ke muttahid hone ka whid hal

Khatm e nabowat ka inkar kufar he

Safaid darhi rakhna khilafe sunnat hai

Jamaat ul muslimeen aur ehl e-hadees mai buniyadi farq

Al nikah min sunnati

Deoband k akabir ulma'a ki zehain saziya

Ummat wahida banne ka wahid hal

Shaban ka mahina aur shabe barat

Aik salam se teen vitar jaeez nahi

Salat o salam

Arkane jamaat k liye hidayaat

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