Namaz k silsilai mai yousuf ludhiyanvi k chand aitrazat aur un k jawabat

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The document provides contact information for Markaz Jamaat-ul-Muslimeen (Hind) located in Hyderabad, India. It lists the organization's address as Flat #204, Saleem Masood Complex, Nizam Colony, Tolichowky, Hyderabad – 500 008 (A.P.). It also provides three phone numbers for contacting the organization: 92463 43643 / 93471 39685 / 92463 43676 and two cell phone numbers: 7396620946 / 9246343676.

Education

JAMAAT‐UL‐MUSLIMEEN [INDIA]

MARKAZ JAMAAT‐UL‐MUSLIMEEN (HIND)
Flat #204, Saleem Masood Complex,

Nizam Colony, Tolichowky,

Cell: 92463 43643 / 93471 39685 / 92463 43676
Hyderabad – 500 008 (A.P.)
Cell: 7396620946 / 9246343676

Namaz k silsilai mai yousuf ludhiyanvi k chand aitrazat aur un k jawabat

Bismillah Hir Rahmaan Nir Raheem Vaqia' Jamal aur afsaana Jamal, Tamhid: Har qism ki ta'reef, hamd va sanaa Allah ta'aa'laa ke li'ey zebaa va sazaavaar hai jis ne 'alam-e-insaaniat ki falah ki liye apne aakhri Nabi (saw) ke zariye aur tosat se apne qavaanein ko insaanon tak pohnchaaya aur apne aakhri Rasool va Nabi (sw ke zari'e hi in qavaanein ko masaali taur par naafiz frmaayaa. In qavaanein mein aik qaanoon qanoon-e-qisaas hai. Ye qaanoon aisaa 'azeem al-shaan hai ke is ke zariye' amane 'alam barqaraar rehtaa hai. Is qaanoon ke zaria' insaanon ki jaanein, in ki aabruyein aur in ki jildein mahfooz rehtein hain aur in ke maal bhi mehfooz rehtey hain. Agar is qaanoon ko naafiz na kiyaa jaa'ey to dunyaa "zaharalfasaadu filbarri valbahri" ka naqsha pesh karti hai na kisi ki jaan mahfooz rehti hai aur na kisi ki aabru, zulm va tashadud ka baazaar garam hojaataa hai aur dunyaa museebat kada ban jaati hai.

Mazahib khamsa aur deene islam

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Auliya Allah

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Auliya_Allah Qur'aan Majid aur ahadees ki roushni mein. Rasoolullah (saw) farmate hain:- “Mubaarak baad hai us bande ke liye jo Allah ke raaste mein apne ghode ki lagaam pakde hu’ey is haal mein (jung mein shareek hota hai ke us ke baal bikhre hu’ey hain aur qidmat ghuzaar aalood hai, agar voh pehre par hai to pehra hi de rahaa hai, agar fauj ki pichli dast mein hai to bas usi par (data rahta) hai, agar voh ijaazat maange to use ijaazat na miley aur agar voh sifaarish kare to us ki sifaarish qubool na ki jaa’ey (ya’ni dunyaavi taur par voh kitnaa hi haqeer ho Allah ta’aa’laa ke haan us ka badaa martaba aur ajar hai) (sahih bukhari kitaab al-jihaad). (Haan! Aisa hota hai Allah ka vali – dunyaa ki nazar mein haqeer aur Allah ki nazar mein azeem – Allah ta’aa’laa ke raaste mein har waqt lagaa rehtaa hai, maidaan-e-amal mein har dam data rehtaa hai. Us ke haath mein tasbih nahin hoti, us ko na pehle koi jaanta tha, na ab koi jaanta hai. Haan! Us ko sirf Allah ta’aa’laa jaanta hai kyoon ke voh Allah ka vali hai. Phir kisi ko use pehchaan’ne ki zaroorat bhi kya hai? Us se ham ko kya lena dena ? Allah ta’aa’laa har imaan vaale aur muttaqi ka vali hai aur isi liye har imaan vaala bhi Allah ka vali hai. Algaraz! Allah ta’aa’laa hi sab ka maula mushkilkusha aur vali hai.

Waqiya siffin aur afsana siffin

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Kharhe ho kar khana aur peena khilafe sunnat hai

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Bahami ta'alluqaat

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Bahami ta'alluqaat - Ham khoob achchi tarah jaante hain ke baahami na ittefaaqi jahaan kahein bhi hogi tabaahi ka paighaam laa'eygi lekin jab ye na ittefaaqi da'wat-e-deen ka kaam karne vaalon ke darmiyaan paida hojaati hai to ye shaitaan ki itni badi fatah ban jaati hai ke voh apni is kaamyabi par jitnaa na'zaan ho kam hai. Allah ta'aa'laa farmata hai: Aur (aiy imaan valon) Allah aur us ke Rasool (saw) ki itaa'at karte raho, aapas mein ikhtilaaf na karo varna tum buzdil ho jaavoge aur tumhaari havaa ukhad jaa'eygi, aur sabr va isteqaamat ikhtiyaar karo, beshak Allah sabr va isteqaamat ikhtiyaar karne valon ke saath hota hai. (al-anfaal - 46).

Wasila quran majid ki roshni mai

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Wasila - Qur'aan Majid Ki Roshni Mein.Allah Hi Har Jagah Se Har Waqt Sun Sakta Hai. "Aur (Ai Mushrikeen) Jn Logon Ko Tum Allah Ke 'Alavaa Pukaar Te Ho Voh To Khajoor Ki Ghutli Ki Chilke Ke Baraabar Bhi Kisi Cheez Ke Maalik Nahin, Agar Tum Unhein Pukaaro To Voh Tumhaari Pukaar Ko Sun Nahin Sakte (Faatir:13 va 14). Is Aayat Se Saabit Huvaa Ke Voh Kisi Murdah Ya Mari Huvi Cheez Ko Pukaarte They. Ko'i Murdah Shai Agar Khajoor Ki Guthli Ki Maalik Ho To Ye Bahot Badi Baat Hai Kyoon Ke Is Se Darakht Ug Sakta Hai. Haan! Voh Murdah Shai Guthli Ke Chilke Ko Chaatley To Ye Bhi Ko'i Ma'mooli Baat Nahin. Ye 'aqeedah Mushrikeen-e-Makka Rakhte They.

Shaban ka mahina aur shabe barat

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Shabaan Ka Mahina Aur Shab-e-baraat.Qaare'in Kiraam Mazhabi Dunya Mein 'lumaa', Muqarrireen (Orator, Lecturer) Aur Mudari-seen (Teacher, School Master) Ka Haal Ye Hai Kisi Baat Ko Bayaan Karte Waqt Voh Ye Takleef Gavaara Nahin Karte Ke Dekhein Baat Kis Ne Kahi Hai, Kahaan Sey Kahi Hai, Sach Kahi Hai Ya Jhoot, Matlab Bayaan Karne Sey Hai. Isi Tarha Jab Ye Log Kisi Hadees Ko Bayaan Karte Hain Yaa Us Sey Tahreer Karte Hain To Itni Zahmat Javaaraa Nahin Karte Ke Hadees Ko Dekhein Kaisi Hai. Sanad Sahih Hai Ya Za'if, Matan Sahih Hai Ya Muz'tarib (disturbed), Baatil Hai Ya Munkir, (aheist, disapproved, strange), Mauqoof (dismissed) Hai Ya Marfoo', Hadees Kis Kitaab Mein Hai. Algharaz Tahreer Va Taqreer Aur Bayaan Karne Se Mutlab Hai. Is Silsile Mein Rasoolullah (saw) Ke Irshaadaat Maujood Hain Ke Ko'i Aisi Baat Jo Aaap Ne Nahin Kahi Aaap Ki Taraf Mansoob Kardi Jaa'ey Moo'jibe Azaar Hai,

Have you ever think about it

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Tauheed fil huqooq

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Jamaat ul muslimeen and different eras

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This document discusses the concept of Jamaat-ul-Muslimeen (the community of Muslims) in Islam based on hadith from the Prophet Muhammad. It provides 10 hadith that establish adhering to Jamaat-ul-Muslimeen as one of the key tenets of faith. It argues that during the Prophet's time, Jamaat-ul-Muslimeen referred specifically to the community under his leadership, and that in future eras of religious sectarianism, Jamaat-ul-Muslimeen will refer to the true, unified community of Muslims. Leaving or opposing this community is considered equivalent to leaving the religion of Islam.

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1) The document discusses the conditions Muslims faced in early Mecca when Islam was not widely known and Muhammad (SAW) was under threat. It describes how some individuals like Abu Zar secretly sought out Muhammad (SAW) to learn about Islam and pledge allegiance (bayah) despite the dangers. 2) It provides hadith examples of Muhammad (SAW) instructing early converts like Abu Zar to keep their new faith secret for safety reasons and return once Islam was stronger. 3) The document argues that bayah has always been possible without an Islamic state or caliphate, as evidenced by how Muhammad (SAW) accepted bayah even in early Mecca without political power. Bayah

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Jamaat ul muslimeen haq aur ahle hadees main farq

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The document discusses differences between Jamaat-ul-Muslimeen and Ahl-e-Hadith. It states that while Ahl-e-Hadith consider themselves a distinct sect, Jamaat-ul-Muslimeen is not associated with any sect. It explains that the foundations of Ahl-e-Hadith include not just the Quran and hadiths, but also ijma, qiyas and fatwas of jurists, whereas Jamaat-ul-Muslimeen only considers the Quran and authentic hadiths as legal sources. It emphasizes that Islam is about unity while sectarianism is condemned, and Jamaat-ul-Muslimeen aims to promote true Islam without affiliation

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Rafa e-den farz hai

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Namaz k silsilai mai yousuf ludhiyanvi k chand aitrazat aur un k jawabat

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215. JAMAAT‐UL‐MUSLIMEEN [INDIA] MARKAZ JAMAAT‐UL‐MUSLIMEEN (HIND) Flat #204, Saleem Masood Complex, Nizam Colony, Tolichowky, Cell: 92463 43643 / 93471 39685 / 92463 43676 Hyderabad – 500 008 (A.P.) Cell: 7396620946 / 9246343676

Namaz k silsilai mai yousuf ludhiyanvi k chand aitrazat aur un k jawabat

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