untuk mencari identitas hadis

1. Takhrij
Hadith
Mukhlishina Lahuddin (20010111098)
Naflah Rifqi (200101110138)

2. TABLE OF
CONTENTS
● Background and Urgency
● The Concept of Understanding
● The Purpose and Benefits
● Implementation Methods
(along with the Necessary
Books)
● How to Implement

3. BACKGROUND
Religion is a sanad
Hadith is the second source of
law in Islam
Then, the sanad determines the
authenticity of the hadith

4. HISTORY
“Hadith were narrated : Bi al - Lafzh Hadith and Bi al - Ma’na Hadith”
THE APPEARED OF TAKHRIJ HADITS
So there they started to write the work we call "books of takhrij".
Mahmûd al-Tahhân mentions that the takhrij first written by al-Khatîb al-
Baghdâdî (d. 463H). The books (And there were still in manuscript form)
ULAMA MUTAAKHIRIN ( 4-7th Century)
Scholars who have memorization Hadith is
decreasing, and they have relatively less
memorization.At the same time, when referring
to the books of hadith, they find a little bit
difficulty
ULAMA MUTAQADDIMIN (1-3th Century)
They didn’t need takhrij. This is because the
scholars of that period still had strong ties and their
relationships. When referring to the book, they can
even easily say where the hadith is in what book,
which volume, and maybe also on which page

5. THE URGENCIES
The are maybe a human error
in narrating hadith Bi al –
Ma’na Hadith
So there a hadith will have a
multi meaning and
lead to dispute findings of
scholar's view in taking hujjah
At the codification stage,
many hadiths escaped
the quality filter.
The hasan and daif hadiths
are mixed with authentic
ones.
The authors of books in
non-hadith disciplines
such as fiqh and
commentary, often mention
the hadith without
mentioning the sanad or
mukharrij.
Maybe there are a false
hadith (maudhu’)

6. DEFINITION Akhraja al-hadith wa kharrajahu means
showing and showing the hadith in terms of
the chain of sanad and narrators to people by
explaining the place of its release (it is from
the books or books that have narrated the
hadith)
According to Mahmud al-Tahhan in his book
Usul al-Takhrij wa Dirasah al-Asanid, that:
‫يف‬ ‫احلديث‬ ‫موضع‬ ‫على‬ ‫الداللة‬ ‫هو‬ ‫ج‬
‫التخر‬
‫ب‬ ‫مث‬ ‫بسنده‬ ‫اخرجته‬ ‫اليت‬ ‫االصلية‬ ‫مصادر‬
‫يان‬
‫عنداحلاجة‬ ‫تبته‬‫ر‬‫م‬
"Takhrij is the appointment of the place of
hadith in its original sources which is explained
in terms of its sanad and its dignity according
to need."
Thakhrij Hadith
The closest meaning from
takhrij are kharaja and al - ikhraj
Kharaja
means to appear from its place,
or state, and separate, and
visible.
Al - Ikhraj
means to show, to show, to
mention, to reveal the source.

7. THE BOOKS
The Concept of Thakhrij Hadith
1. Ushul al-Takhrij wa Dirasat
al-Asanid oleh Muhammad
al-Thahan
2. Hushul al-Tafrij bi Ushul al-
Takhrij oleh Ahmad ibn
Muhammad al-Shiddiq al-
Gharami,
3. Thuruqu al-Takhrij haditsu
Rasul Allah karya Abu
Muhammad al-Mahdi ibn
'Abd al-Qadir ibn 'Abd al-
Hadi
The Application Books
Al-Mu'jam al-Mufahras li
Alfazh al-Hadis al-Nabawi
Al-Jami‟ al-Shaghir
Mu’jam al-Fadzhi wala
Siyyama al-Garibu Minha
Fuhris li Tartibi Ahaditsi
Shahihi Muslim
Miftah Kunuz al-Sunnah
Miftahus Shahihain
Al-Bughyatu fi Tartibi
Ahaditsi al-Hilyah.
Miftahut Tartibi li Al-haditsi
Tarikhil Khatib
The Application Books
a) Al-Mu'jam al-Mufahras li
Alfazh al-Hadis al-Nabawi
b) Al-Jami‟ al-Shaghir
c) Mu’jam al-Fadzhi wala
Siyyama al-Garibu Minha
d) Fuhris li Tartibi Ahaditsi
Shahihi Muslim
e) Miftahus Shahihain
f) Miftah Kunuz al-Sunnah
g) Miftahut Tartibi li Al-haditsi
Tarikhil Khatib
h) Al-Bughyatu fi Tartibi Ahaditsi
al-Hilyah.

8. THE ORIGINAL BOOKS
(al-Mashadir al-Ashliyyah)
1. Kutub al-Sittah (Sahih Bukhari, Sahih Muslim,
Sunan Turmizi, Sunan Abu Daud, Sunan
Nasa'i, Sunan Ibn Majah),
2. Muwaththa' Imam Malik,
3. Musnad Imam Ahmad, and
4. Sunan al-Darimi.

9. THE METHODS
In the application of takhrij hadith, the method used has the principles of
al-dalalah and al-tautsiq which means showing or indicating the search
results from hadith quotes from al-Mashadir al-Ashliyyah, both from the
Mushannaf, Musnad, Sunan and Sahih books, or other books.
Which collects complete hadith, sanad, and matan

10. THE METHODS
First Lafaz in Matan
Hadith
(bi Awwal al-matan),
A Word in Matan
Hadith (bi al-lafdzi)
If only one word is used
from the fragment of the
hadith, it will certainly be
difficult to identify, so
that the search needs to
use other words on the
subject.
However, if there is a
difference in the first
lafaz in some of the
main books, then
mukharrij will have
difficulty.
Kitab mu'jam, fahras
and miftah
1. Al-Mu'jam al-
Mufahras li al-Fazh
al-Hadith al-Nabawi
2. Al-jami al-Shagir,
3. Al-Mu'jam al-Fadzhi
wala Siyyama al-4.
Garibu Minha
5. Fuhris li Tartibi
Sahih Muslim
Ahadith,
6. Miftah al-Shahihain li
al-Tawqadi,
7. Fahras li Tartib
Ahadith Sunan Ibn
Majah
8. etc.
Al-Mu`jam Al-Mufahras
li Al-faz Al-Hadith An-
Nabawi.
It contains the hadiths
consisting of Kutub Al-
Tis'ah,
(1) Sahih Bukhari,
(2) Sahih Muslim,
(3) Sunan Turmudzi,
(4) Sunan Abu Dawud,
(5) Sunan Nasai,
(6) Sunan Ibn Majah,
(7) Muwatha' Imam
Malik,
(8) Musnad Ahmad Ibn
Hanbal and
(9) Sunan al-Darimi

11. THE METHODS
Based on Hadith Theme
(Bi Al-Maudhu'i)
If the mukharrij already knows about the
subject matter of the hadith to be traced,
then the reference to the Mushannaf book
which is compiled based on chapters
(Maudhu'i) can be used.
The books : Miftah Kunuz As-Sunnah,
Muwaththa ', Sunan, and Sahih, by looking
at the Fahras
Based on the Highest
Narrator (Bi Ar-Rawi
Al-a'la)
The highest narrators in
question are friends. When
mukharrij already knows
which companions
narrated the hadith, then
he can trace the name to
the books
The highest narrators in
question are friends. When
mukharrij already knows
which companions
narrated the hadith, then
he can trace the name to
the books
It can be boooks of Al-Masanid. Al-
Ma'ajim or Al-Araf. For Example :
1. Book of Musnad Ahmad ibn
Hanbal.
2. Book of Musnad Abi Bakr
Sulaiman ibn Dawud al-Thayalisi.
3. Kitab al-Mu'jam al-Kabir,
4. Al-Mu'jam al-Ausath,
5. Kitab al-Mu'jam al-Shagir by Abi
al-Qasim Sulaiman ibn Ahmad al-
Tabari.
6. Al-Athraf Shahihaini by Abi
Mas’ud Ibrahim ibn Muhammad
al-Dimasyqi.
7. Al-Athraf Shahihaini by Abi
Muhammad Khalaf ibn
Muhammad al-Washishi.

12. THE METHODS
Based on Hadith Status
With the existence of a book
that contains a classification
of hadith based on their
status, namely the hadith
qudsi, mutawatir, ahad,
authentic, hasan and daif, it
will certainly make it easier
for a mukharrij.
Mukharrij can first identify
the quality of the hadith if it
is seen from the matan,
then sanad, then both.
Then after it, Mukharrij can
takhrij the hadits with books
:
a) Al-Azhar al-Mutanasirah fi
al-Akbar almutawatirah by
Al-Suyuthi.
b) Al-Ittihafat al-Saniyyat fi
al-Ahadis al-qadsiyyah by
al-Madani.
c) Al-Marasil by Abu Dawud,
and other similar books.

13. TASHIH
● It is an optional action, because takhrij is just to show the location of the
source of the hadith.
● But if we want to prove the quality, we just have to do takhrij properly anf
use an I’TIBAR
● And I’tiba divided into : i‘tibār dīwān, i‘tibār syarh, andi‘tibār fann
● The use of al-i'tibār is for know the condition of the entire hadith chain
seen from the presence or absence supporters in the form of narrators
who mutābi‘ or shahid

14. THE METHODS
Examples Task Benefits for learners
Visual models
Jupiter is the fifth planet from the
Sun and the largest of them all
Mercury is the closest planet to
the Sun and the smallest
Verbal/written summaries
Venus has a nice name and
extremely high temperatures
Saturn is a gas giant and the only
planet with rings
Peer activities
Neptune is the farthest planet
from the Sun
Pluto is so small that it’s
considered a dwarf planet

15. The Purpose of Takhrij Hadith
Ways to engage a visual leaner
3. To find all the
narrations for the hadith
you want to research.
4. Knowing the quality
of a hadith, whether the
hadith is mardud or
makbul.
5. To find the presence
or absence of mutabi
'and martyrdom in the
studied hadith sanad.
1. Knowing the
existence of a hadith.
2. To find the origin of
the hadith history.

16. THE BENEFITS OF TAKHRIJ HADITH
Can increase our knowledge
about the origin or source of the
hadith, the scholars who
narrated it and from which book
the hadith came from.
1
The situation of the sanad
becomes clearer
3
Knowing more hadith sanad
that can be obtained from the
book. The more hadiths that
are contained in a book, the
more sanad we can know.
2
The quality of a hadith is
clearer even with many
narrations.
4
Can eliminate doubts (doubts)
and errors in the hadith made
by the narrator 6
The obscure hadith narrators
also become clearer, even
allowing us to know the full
name of the narrator.
5

17. THE BENEFITS OF TAKHRIJ HADITH
The place and time of the
revelation of the hadith can be
known.
7
. We can know the law of a
hadith from the opinion of
scholars and know in the hadith
who is the person whose name
is not listed (mubham)
9
We can know the position of a
hadith in the book
8
We can know the reason for
the da'if of a hadith and also
whether the hadith is utawir or
not
10
We can know whether there
is Syuzuz contained in the
hadith lafaz and know the
meaning of words that are
difficult to understand in the
hadith.
12
With the discovery of many
sanad, can elevate the legal
degree of a hadith
11

18. Website to Search Hadith
1. Al-Durar al-Saniyyah (dorar.net),
2. Mawqi' al-Islam (http://hadith.alislam.com),
3. Islam web (http://www.islamweb.net),
4. Nida' al-Iman (http://www.aleman.com/hadeeth),
5. Mawsu'ah al-Syamilah (http://www.islamport.com),
6. Al-Muhaddith (http://www.muhaddith.org/a_index.html),
7. Al-Jami'al-Hadithal-Nabawi (http://www.sonnaonline.com)
8. Kutub Takhrij al-Hadis al-Nabawi al-Syarif li al-Syaykh Nasir al-
Din al-Albani (http://islamicweb.com/arabic/books/albani.asp).
9. Carihadis.com

19. THANK YOU