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the most vast work transmitted to humanity through Jakob Lorber; it presents a history narrated by Jesus Christ Himself, describing Lord’s and His closed ones’ lives in the last three years of His life on earth, containing a great number of wonders, dialogues and teachings that greatly develop and enrich the records from the Gospels of Matthew and John; it also contains detailed revelations explaining essential passages from the Old and the New Testament and predictions concerning events occurring during the last 2000 years, culminating with facts that characterize the technological civilization of the XX-th Century and disclosures of a scientific nature which were validated long time after Jakob Lorber wrote about them. In the Great Gospel of John, one can practically find the essential answers to all the fundamental questions of life – these are to be found in the clear, but also extraordinary deep descriptions of the divine and human nature, of the creation and the material and spiritual evolution.
I. The King is Dead . « .Il
THE RELIGION OF THE PATHERS
II. A Mummy on its Travels • • 21
III. Throwing Thîngs Overboard . . 31
IV. Cutting Down Fruit Trees . . 43
THE UNCHANGEABLE CHRIST
V. At the Wellsîde . . . -57
V3. Still Workîng Wonders . . «67
TWO UNCHANGEABLE BOOKS
VII. The Bible Dîsposed of , What Then? 8 1
VIII. Is the Bible Disposed of ? . , 95
THE UNCHANGEABLE PLAN OF SALVATION
IX. The Atonement in Modem Thought m
X. Justification by Faith . . ,125
TWO EDDIES OF ERROR
XI. Baalism, the Déniai of the Father . 13g
XII. Antichrist, the Déniai of the Son • 151
the most vast work transmitted to humanity through Jakob Lorber; it presents a history narrated by Jesus Christ Himself, describing Lord’s and His closed ones’ lives in the last three years of His life on earth, containing a great number of wonders, dialogues and teachings that greatly develop and enrich the records from the Gospels of Matthew and John; it also contains detailed revelations explaining essential passages from the Old and the New Testament and predictions concerning events occurring during the last 2000 years, culminating with facts that characterize the technological civilization of the XX-th Century and disclosures of a scientific nature which were validated long time after Jakob Lorber wrote about them. In the Great Gospel of John, one can practically find the essential answers to all the fundamental questions of life – these are to be found in the clear, but also extraordinary deep descriptions of the divine and human nature, of the creation and the material and spiritual evolution.
the most vast work transmitted to humanity through Jakob Lorber; it presents a history narrated by Jesus Christ Himself, describing Lord’s and His closed ones’ lives in the last three years of His life on earth, containing a great number of wonders, dialogues and teachings that greatly develop and enrich the records from the Gospels of Matthew and John; it also contains detailed revelations explaining essential passages from the Old and the New Testament and predictions concerning events occurring during the last 2000 years, culminating with facts that characterize the technological civilization of the XX-th Century and disclosures of a scientific nature which were validated long time after Jakob Lorber wrote about them. In the Great Gospel of John, one can practically find the essential answers to all the fundamental questions of life – these are to be found in the clear, but also extraordinary deep descriptions of the divine and human nature, of the creation and the material and spiritual evolution.
the most vast work transmitted to humanity through Jakob Lorber; it presents a history narrated by Jesus Christ Himself, describing Lord’s and His closed ones’ lives in the last three years of His life on earth, containing a great number of wonders, dialogues and teachings that greatly develop and enrich the records from the Gospels of Matthew and John; it also contains detailed revelations explaining essential passages from the Old and the New Testament and predictions concerning events occurring during the last 2000 years, culminating with facts that characterize the technological civilization of the XX-th Century and disclosures of a scientific nature which were validated long time after Jakob Lorber wrote about them. In the Great Gospel of John, one can practically find the essential answers to all the fundamental questions of life – these are to be found in the clear, but also extraordinary deep descriptions of the divine and human nature, of the creation and the material and spiritual evolution.
I. The King is Dead . « .Il
THE RELIGION OF THE PATHERS
II. A Mummy on its Travels • • 21
III. Throwing Thîngs Overboard . . 31
IV. Cutting Down Fruit Trees . . 43
THE UNCHANGEABLE CHRIST
V. At the Wellsîde . . . -57
V3. Still Workîng Wonders . . «67
TWO UNCHANGEABLE BOOKS
VII. The Bible Dîsposed of , What Then? 8 1
VIII. Is the Bible Disposed of ? . , 95
THE UNCHANGEABLE PLAN OF SALVATION
IX. The Atonement in Modem Thought m
X. Justification by Faith . . ,125
TWO EDDIES OF ERROR
XI. Baalism, the Déniai of the Father . 13g
XII. Antichrist, the Déniai of the Son • 151
the most vast work transmitted to humanity through Jakob Lorber; it presents a history narrated by Jesus Christ Himself, describing Lord’s and His closed ones’ lives in the last three years of His life on earth, containing a great number of wonders, dialogues and teachings that greatly develop and enrich the records from the Gospels of Matthew and John; it also contains detailed revelations explaining essential passages from the Old and the New Testament and predictions concerning events occurring during the last 2000 years, culminating with facts that characterize the technological civilization of the XX-th Century and disclosures of a scientific nature which were validated long time after Jakob Lorber wrote about them. In the Great Gospel of John, one can practically find the essential answers to all the fundamental questions of life – these are to be found in the clear, but also extraordinary deep descriptions of the divine and human nature, of the creation and the material and spiritual evolution.
the most vast work transmitted to humanity through Jakob Lorber; it presents a history narrated by Jesus Christ Himself, describing Lord’s and His closed ones’ lives in the last three years of His life on earth, containing a great number of wonders, dialogues and teachings that greatly develop and enrich the records from the Gospels of Matthew and John; it also contains detailed revelations explaining essential passages from the Old and the New Testament and predictions concerning events occurring during the last 2000 years, culminating with facts that characterize the technological civilization of the XX-th Century and disclosures of a scientific nature which were validated long time after Jakob Lorber wrote about them. In the Great Gospel of John, one can practically find the essential answers to all the fundamental questions of life – these are to be found in the clear, but also extraordinary deep descriptions of the divine and human nature, of the creation and the material and spiritual evolution.
A lot of children are going to school in rural India nowadays. There has been a lot of improvement in school facilities as well. To know the present status of rural education in India, have a look at our slideshare presentation.
The iGeneration - the Future of Education Today! - Are Post Secondary institu...Tom D'Amico
K-12 Districts are transitioning to Digital Learning Environments where digital learning and teaching are prevalent - are post-secondary institutions ready for these digital learners?
Basic education facilities in 'Rural India'Sagar Paul
Majority of India still lives in villages and so the topic of rural education in India is of utmost importance. This presentation tells about the problems effecting the growth of education in rural India and how the youth of India can be a solution to this problem.
My presentation Explains the education system in India.
It talks about the past system and the today system of persueing Eduction. It also helps in comparison of modern and ancient level of Education. Thank You.
The Odyssey is one of two major ancient Greek epic poems attributed to Homer. It is, in part, a sequel to the Iliad, the other work ascribed to Homer. The poem is fundamental to the modern Western canon, and is the second oldest extant work of Western literature, the Iliad being the oldest. Scholars believe it was composed near the end of the 8th century BC, somewhere in Ionia, the Greek coastal region of Anatolia.
A "limited" space/time world experience can only be perceived in a "dream state". A space/time world arises only when the "perceiving soul" is not conscious of "all its senses". Among the senses you have not yet used, also "your intuition", with which you will perceive everything "transcendental". Every "perception of space and time" can only be a dream or a vision - since the reality underlying my perception is "space/timeless".
You live in a "multilateral universe" and you are only connected to your fellow human beings in this "moment" by me, in your still unconscious "holy SPIRIT". Each soul "experiences" (= awake) a completely personal, purely "subjective existence". All human spirits live "in me", the infinite "holy SPIRIT". I have made available to each human soul its own universe. All these separate worlds form my divine "universus universitas" (lat. the "unified whole"). You are therefore only connected with your fellow human beings in your own spirit and not in a world that is believed independently of you. All realities conceivable by you or other spirits enjoy the same status and have to be "lived out".
As long as you keep seed in the earth, i.e. in materialism, my real heaven will always remain a secret to you. My son of man now carries out his great harvest. "Harvest", קְצִיר 100-90-10-200 "kazir" means "the human birth of divine rationality", and it has the value of 400! Harvest also symbolizes: to carry phenomena home (into the own interior). What you think of in your deepest interior (as PH- and F-thoughts) represents the "matrix" for your "dream-world" appearing to you. The WORD "kazir", harvest, has its radix in 100-90, "kez", and that means "end". The 190 describes your "human birth"! The question is only what! Is this a rebirth into the world of the "3 times 19" (57 = "the existence of multiplicity"), the "world of a materialist," whose matrix is constructed according to the three times 1+19 phenomena (matter, life; spirit), or do you birth yourself (symbolizes the 19) into the real world, which is between your two spiritual mirrors (= 9><9). This will be decided in the symbolic year 1999 (= Solar Eclipse & Grand Cross, the last "normal day" in your world)! The radix 10-90-200 has the meaning "short" in Hebrew, to shorten, one should better say, "to cut back". If the longing for unity grows in you, then you get the "hunger" (= "the sight [better: notion] of the +/- unity of an awake one") for harmony. As long as man denies and represses the unity of God, he suffers from this hunger. This underlies the biblical famine. It took its beginning in the "one-sided" taking of the tree of knowledge (only what is defined by one's own logic as "good" is eaten) and it finds its full force in the human "refinements" of an Enosh.
― HOLO-FEELING (The Book with the Seven Seals written by the Lamb of God in 1996 to seal the elect for judgement day at the solar eclipse of August 11, 1999 & the grand cross of August 18, 1999)
William Bradford, from History of Plimouth POllieShoresna
William Bradford, from
History of Plimouth Plantation (written between 1630-51)
AFTER they had lived in this city [Leyden, in the Netherlands] about some 11 or 12 years… and sundry of them were taken away by death, and many others began to be well stricken in years…. those prudent governors with sundry of the sagest members began both deeply to apprehend their present dangers, and wisely to foresee the future, and think of timely remedy. In the agitation of their thoughts, and much discourse of things hear about, at length they began to incline to this conclusion, of removal to some other place. Not out of any newfangledness, or other such like giddy humor, by which men are oftentimes transported to their great hurt and danger, but for sundry weighty and solid reasons….
Of all sorrows most heavy to be borne, was that many of their children, by these occasions, and the great licentiousness of youth in that country, and the manifold temptations of the
place, were drawn away by evil examples to extravagant and dangerous courses, getting the reigns off their necks, and departing from their parents. Some became soldiers, others took upon them far voyages by sea, and other some worse courses, tending to dissoluteness and the danger of their souls, to the great grief of their parents and dishonor of God. So that they saw their posterity would be in danger to degenerate and be corrupted.
Lastly, (and which was not least), a great hope and inward zeal they had of laying some good foundation, or at least to make some way thereunto, for the propagating and advancing the gospel of the kingdom of Christ in those remote parts of the world; yea, though they should be but even as stepping-stones unto others for the performing of so great a work. These, and some other like reasons, moved them to undertake this
resolution of their removal….
The place they had thoughts on was some of those vast and unpeopled countries of America, which are fruitful and fit for habitation, being devoid of all civil inhabitants, whether are only salvage and brutish men, which range up and down, little otherwise then the wild beasts of the same….
It was answered, that all great and honorable actions are accompanied with great difficulties, and must be both enterprised and overcome with answerable courages. It was granted the dangers were great, but not desperate; the difficulties were many, but not invincible. For though there were many of them likely, yet they were not certain; it might be sundry of the things feared might never befall; others by provident care and the use of good
means, might in a great measure be prevented; and all of them, through the help of God, by fortitude and patience, might either be borne, or overcome… there ends were good and honorable; their calling lawful, and urgent; and therefore they might expect the blessing of God in their proceeding....
Being thus passed the vast ocean, and a sea of troubles before ...
*'Now after that John was put in prison, Jesus came
into Galilee, preaching the gospel of the kingdom of
God."— Mark 1 : 14.
*'And he said unto them, Go ye into all the world,
and preach the gospel to every creature." — Mark
16 : 15.
OF these texts, the one describes Christ's
acts in founding His kingdom, and the
other states the commission He gave to
the men who had as their duty and mission
to extend and perpetuate the kingdom He had
founded. There are two points from which
these two acts may be viewed — the contem-
porary and the historical. If we try to see
this act of founding as contemporaries, what
visions will these simple words of Mark call
up
Beowulf Translation by Seamus Heaney So. The Spear-Danes .docxrichardnorman90310
Beowulf
Translation by Seamus Heaney
So. The Spear-Danes in the past
And the kings who ruled them had courage and greatness. We have heard of the heroic campaigns of these princes.
There was Shield Sheafson, scourge of many tribes, A destroyer of mead banks, rampant among enemies. This terror of the troops in the hall had come from afar.
A foundling to begin with, he would flourish later as his powers increased and his worth was proven.
In the end, every clan on the outer coasts
Beyond the Whale Route had to give in to him 10 And start paying homage to him. He was a good king.
Then a boy was born in Shield,
A little one in the yard, a comfort sent
By God to this nation. He knew what they had overcome, the long stretches and troubles they would have gone through without a leader; so the Lord of Life,
The glorious Almighty made this man famous.
Shield had fathered a famous son:
Beow's name was known in the north.
And a young prince must be careful like that, 20 Give freely while his father lives
While after age, when the fighting begins
Steadfast companions will stand by his side
And hold the line. Admired behavior
Is the path to power among people all over the world.
Shield was still in full swing when his time came and he came into the care of the Lord. His group of warriors did what he told them
When he made the law among the Danes:
They supported him on the waves of the sea, 30 The ruler they worshiped and who ruled them for a long time.
A bow with rings twirled in the harbor,
Frozen, outgoing, a profession for a prince.
They have laid down their beloved lord in his boat,
Arranged by the mast, amidships,
The great donor of rings. Wacky treasures were piled on top of him, along with precious materials.
I have never heard of a ship so well equipped with combat equipment, bladed weapons
And courier coats. The collected treasure
Was loaded above him: he would travel far in the sway of the ocean.
They decorated her body no less abundantly
With offerings that these firsts made
Who threw him away when he was a child
And launched it alone on the waves. And they set a gold standard
Over his head and let him drift
To the wind and the tide, the weeping
And mourning their loss. No man can tell
No wise man in the room or weathered veteran
40
50
Knows for sure who picked up this charge.
Then it was up to Beow to guard the forts.
He was well regarded and ruled the Danes
For a long time after his father took his leave
Of his life on earth. And then his heir,
The great Halfdane, reigned
As long as he lived, their eldest and warlord.
He was four times a father, this fighting prince:
One by one they entered the world, 60 Heorogar, Hrothgar, the good Halga
And a girl, I heard, who was Onela's queen,
A balm in bed for the Swede marked by the battle.
The fortunes of the war favored Hrothga.
1 From Beowulf A New Verse Translation by Seamus Heaney .docxhoney725342
1
From Beowulf: A New Verse Translation by Seamus Heaney
Introduction of the Danes
So. The Spear-Danes in days done by
And the kings who ruled them had courage and greatness.
We have heard of those prince’s heroic campaigns.
There was Shield Sheafson, scourge of many tribes,
A wrecker of mead-benches, rampaging among foes.
This terror of the hall-troops had come far.
A foundling to start with, he would flourish later on
As his powers waxed and his worth was proved.
In the end each clan on the outlying coats
Beyond the whale-road had to yield to him 10
And begin to pay tribute. That was one good king.
Afterwards a boy-child was born to Shield,
A cub in the yard, a comfort sent
By God to that nation. He knew what they had tholed*,
The long times and troubles they’d come through
Without a leader; so the Lord of Life,
The glorious Almighty, made this man renowned.
Shield had fathered a famous son:
Beow’s name was known through the north
and a young prince must be prudent like that, 20
Giving freely while his father lives
so that afterwards in age when fighting starts
steadfast companions will stand by him
and hold the line. Behaviour that’s admired
is the path to power among people everywhere. *tholed- suffered
Shield was still thriving when his time came
and crossed over into the Lord’s Keeping.
His warrior band did what he bade them
when he laid down the law among the Danes:
they shouldered him out to the sea’s flood, 30
the chief they revered who had long ruled them.
A ring-whorled prow rode in the harbor,
Ice –clad, outbound, a craft for a prince.
They stretched their beloved lord in his boat,
Laid out by the mast, amidships,
the great ring-giver. Far-fetched treasures
were piled upon him, and precious gear.
I never heard before of a ship so well furbished
With battle tackle, bladed weapons
And coats of mail. The massed treasure 40
was loaded on top of him: it would travel far
on out into the ocean’s sway.
They decked his body no less bountifully
With offerings than those first ones did
Who cast him away when he was a child
And launched him alone out over the waves.
And they set a gold standard up
High above his head and let him drift
To wind and tide, bewailing him
And mourning their loss. No man can tell, 50
No wise man in hall or weathered veteran
Knows for certain who salvaged that load.
2
Then it fell to Beow to keep the forts.
He was well regarded and ruled the Danes
For a long time after his father took leave
Of his life on earth. And then his heir,
The great Halfdane, held sway
For as long as he lived, their elder and warlord.
He was four times a father, this fighter prince:
One by one they entered the world, 60
Heorogar, Hrothgar, the good Halga,
And a daughter, I have heard, who was Onela’s queen,
A balm in bed to the battle-scarred Swede.
The fortunes of w ...
2 Philotês denotes friendly affection, kinship love, sexual .docxeugeniadean34240
2 Philotês denotes friendly affection, kinship love, sexual intercourse and the
obligations between guest and host. It derives its meaning from the context and may
connote more than one meaning simultaneously. To avoid the fallacy of deciding
whether two gods meet, for example, in love or sex, I have left the Greek word without
italics.
3 That is, Th under-Sound and Lightning-Wallop and Flash, being aspects of lightning.
4
conceived and bore after mingling with Erebos in philotês.2 125
Gaia first bore equal to herself starry Ouranos
so that he may cover her all over like a veil,
to be always the unshakable seat for the blessed gods.
She bore the large mountains, pleasant haunts of the goddess
Nymphs who dwell up along the woody mountains, 130
and he produced the unplowed (?) open waters raging
with swell, Pontos, without philotês. But then bedded
by Ouranos, she produced deep-eddying Okeanos and
and Koios and Kreios and Hyperion and Iapetos and
Thea and Rheia and Themis and Mnemosyne and 135
golden-garlanded Phoebe and lovely Tethys.
And after them born last Kronos of the crooked scheme,
most fearful of children, and he hated his lusty father.
She further bore the Kyklopes with exceeding forceful hearts,
Brontes and Steropes and Arges3 mighty of spirit, 140
who gave to Zeus the thunder sound and fashioned the thunderbolt.
They were like the gods in all respects except
the single eye that lay in the middle of their foreheads.
They are named Kyklopes from this feature,
because one circular eye lay in the forehead of each. 145
Strong is their brute force, and designs are upon their deeds.
Others were born from Gaia and Ouranos,
three great and mighty children not to be named,
Kottos and Briareos and Gyges, exceedingly arrogant children.
A hundred arms shot forth from their shoulders, 150
not to be molded into an image, and on each fifty
heads grew upon the fifty shoulders on sturdy limbs.
Strong, immense, powerful in their shape.
So many were born of Gaia and Ouranos,
most dreadful of children, and they hated their father 155
from the beginning. As soon as one of them was born,
Ouranos would conceal them all in hiding place in Gaia and
did not sent them back into the light, and he delighted in his
evil deed. Monstrous Gaia was groaning within,
4 Cunning, evil trick = doliê kakê technê
5
congested. She conceived a cunning, evil trick.4 160
Quickly she made the element of grey adamant and
fashioned a great sickle and showed it to her children.
Then she spoke, encouraging them, though sorrowing in her heart.
“My children with a reckless father, if only you agree
to obey me. We would avenge the evil outrage of this father 165
of yours, for he first devised unseemly deeds.”
Thus she spoke, and binding fear grabbed them all, and none
of them spoke. Then great Kronos of crooked counsel,
embolden, quickly addressed his dear mother with words:
“Mother, I promise that I will bring to completion, 170
this deed, since I do .
The following Tale was found among the papers of the late Diedri.docxcherry686017
The following Tale was found among the papers of the late Diedrich Knickerbocker, an old gentleman of New York, who was very curious in the Dutch history of the province, and the manners of the descendants from its primitive settlers. His historical researches, however, did not lie so much among books as among men; for the former are lamentably scanty on his favorite topics; whereas he found the old burghers, and still more their wives, rich in that legendary lore, so invaluable to true history. Whenever, therefore, he happened upon a genuine Dutch family, snugly shut up in its low-roofed farmhouse, under a spreading sycamore, he looked upon it as a little clasped volume of black-letter, and studied it with the zeal of a book-worm.
The result of all these researches was a history of the province during the reign of the Dutch governors, which he published some years since. There have been various opinions as to the literary character of his work, and, to tell the truth, it is not a whit better than it should be. Its chief merit is its scrupulous accuracy, which indeed was a little questioned on its first appearance, but has since been completely established; and it is now admitted into all historical collections, as a book of unquestionable authority.
The old gentleman died shortly after the publication of his work, and now that he is dead and gone, it cannot do much harm to his memory to say that his time might have been better employed in weightier labors. He, however, was apt to ride his hobby his own way; and though it did now and then kick up the dust a little in the eyes of his neighbors, and grieve the spirit of some friends, for whom he felt the truest deference and affection; yet his errors and follies are remembered "more in sorrow than in anger," and it begins to be suspected, that he never intended to injure or offend. But however his memory may be appreciated by critics, it is still held dear by many folks, whose good opinion is well worth having; particularly by certain biscuit-bakers, who have gone so far as to imprint his likeness on their new-year cakes; and have thus given him a chance for immortality, almost equal to the being stamped on a Waterloo Medal, or a Queen Anne's Farthing.
<2>
*
Whoever has made a voyage up the Hudson must remember the Kaatskill mountains. They are a dismembered branch of the great Appalachian family, and are seen away to the west of the river, swelling up to a noble height, and lording it over the surrounding country. Every change of season, every change of weather, indeed, every hour of the day, produces some change in the magical hues and shapes of these mountains, and they are regarded by all the good wives, far and near, as perfect barometers. When the weather is fair and settled, they are clothed in blue and purple, and print their bold outlines on the clear evening sky, but, sometimes, when the rest of the landscape is cloudless, they will gather a hood of gray vapors about their ...
In not a few respects Job is the most remarkable
book either in the Bible or out of it. Looked at
merely as an effort of genius, apart altogether from
inspiration, it is allowed by the best judges to have
no equal in the profundity of its ideas, the sublimity
of its imagery, or the abundance and variety of the
materials which it has built' up into a perfect whole.
" It will one day perhaps," says a secular writer,
" when it is allowed to stand on its own merit, be
seen towering up alone, far away above all the poetry
of the world."
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June 3, 2024 Anti-Semitism Letter Sent to MIT President Kornbluth and MIT Cor...Levi Shapiro
Letter from the Congress of the United States regarding Anti-Semitism sent June 3rd to MIT President Sally Kornbluth, MIT Corp Chair, Mark Gorenberg
Dear Dr. Kornbluth and Mr. Gorenberg,
The US House of Representatives is deeply concerned by ongoing and pervasive acts of antisemitic
harassment and intimidation at the Massachusetts Institute of Technology (MIT). Failing to act decisively to ensure a safe learning environment for all students would be a grave dereliction of your responsibilities as President of MIT and Chair of the MIT Corporation.
This Congress will not stand idly by and allow an environment hostile to Jewish students to persist. The House believes that your institution is in violation of Title VI of the Civil Rights Act, and the inability or
unwillingness to rectify this violation through action requires accountability.
Postsecondary education is a unique opportunity for students to learn and have their ideas and beliefs challenged. However, universities receiving hundreds of millions of federal funds annually have denied
students that opportunity and have been hijacked to become venues for the promotion of terrorism, antisemitic harassment and intimidation, unlawful encampments, and in some cases, assaults and riots.
The House of Representatives will not countenance the use of federal funds to indoctrinate students into hateful, antisemitic, anti-American supporters of terrorism. Investigations into campus antisemitism by the Committee on Education and the Workforce and the Committee on Ways and Means have been expanded into a Congress-wide probe across all relevant jurisdictions to address this national crisis. The undersigned Committees will conduct oversight into the use of federal funds at MIT and its learning environment under authorities granted to each Committee.
• The Committee on Education and the Workforce has been investigating your institution since December 7, 2023. The Committee has broad jurisdiction over postsecondary education, including its compliance with Title VI of the Civil Rights Act, campus safety concerns over disruptions to the learning environment, and the awarding of federal student aid under the Higher Education Act.
• The Committee on Oversight and Accountability is investigating the sources of funding and other support flowing to groups espousing pro-Hamas propaganda and engaged in antisemitic harassment and intimidation of students. The Committee on Oversight and Accountability is the principal oversight committee of the US House of Representatives and has broad authority to investigate “any matter” at “any time” under House Rule X.
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Palestine last event orientationfvgnh .pptxRaedMohamed3
An EFL lesson about the current events in Palestine. It is intended to be for intermediate students who wish to increase their listening skills through a short lesson in power point.
2. Tell me, O Muse, of that ingenious hero who travelled far and wide after he had sacked the famous town of Troy. Many cities did he visit, and many were the nations with whose manners and customs he was acquainted; moreover he suffered much by sea while trying to save his own life and bring his men safely home; but do what he might he could not save his men, for they perished through their own sheer folly in eating the cattle of the Sun-god Hyperion; so the god prevented them from ever reaching home. Tell me, too, about all these things, oh daughter of Jove, from whatsoever source you may know them. So now all who escaped death in battle or by shipwreck had got safely home except Ulysses, and he, though he was longing to return to his wife and country, was detained by the goddess Calypso, who had got him into a large cave and wanted to marry him. But as years went by, there came a time when the gods settled that he should go back to Ithaca; even then, however, when he was among his own people, his troubles were not yet over; nevertheless all the gods had now begun to pity him except Neptune, who still persecuted him without ceasing and would not let him get home. Start by adding text to a WORD doc.
3. Tell me, O Muse, of that ingenious hero who travelled far and wide after he had sacked the famous town of Troy. Many cities did he visit, and many were the nations with whose manners and customs he was acquainted; moreover he suffered much by sea while trying to save his own life and bring his men safely home; but do what he might he could not save his men, for they perished through their own sheer folly in eating the cattle of the Sun-god Hyperion; so the god prevented them from ever reaching home. Tell me, too, about all these things, oh daughter of Jove, from whatsoever source you may know them. So now all who escaped death in battle or by shipwreck had got safely home except Ulysses, and he, though he was longing to return to his wife and country, was detained by the goddess Calypso, who had got him into a large cave and wanted to marry him. But as years went by, there came a time when the gods settled that he should go back to Ithaca; even then, however, when he was among his own people, his troubles were not yet over; nevertheless all the gods had now begun to pity him except Neptune, who still persecuted him without ceasing and would not let him get home. Then, Insert a Picture From a File First, find a picture Resize by cropping it to 3”x 3” After you insert it, resize it
4. Tell me, O Muse, of that ingenious hero who travelled far and wide after he had sacked the famous town of Troy. Many cities did he visit, and many were the nations with whose manners and customs he was acquainted; moreover he suffered much by sea while trying to save his own life and bring his men safely home; but do what he might he could not save his men, for they perished through their own sheer folly in eating the cattle of the Sun-god Hyperion; so the god prevented them from ever reaching home. Tell me, too, about all these things, oh daughter of Jove, from whatsoever source you may know them. So now all who escaped death in battle or by shipwreck had got safely home except Ulysses, and he, though he was longing to return to his wife and country, was detained by the goddess Calypso, who had got him into a large cave and wanted to marry him. But as years went by, there came a time when the gods settled that he should go back to Ithaca; even then, however, when he was among his own people, his troubles were not yet over; nevertheless all the gods had now begun to pity him except Neptune, who still persecuted him without ceasing and would not let him get home. Click on Crop, then resize by moving sides of picture to 3” by 3”
5. Tell me, O Muse, of that ingenious hero who travelled far and wide after he had sacked the famous town of Troy. Many cities did he visit, and many were the nations with whose manners and customs he was acquainted; moreover he suffered much by sea while trying to save his own life and bring his men safely home; but do what he might he could not save his men, for they perished through their own sheer folly in eating the cattle of the Sun-god Hyperion; so the god prevented them from ever reaching home. Tell me, too, about all these things, oh daughter of Jove, from whatsoever source you may know them. So now all who escaped death in battle or by shipwreck had got safely home except Ulysses, and he, though he was longing to return to his wife and country, was detained by the goddess Calypso, who had got him into a large cave and wanted to marry him. But as years went by, there came a time when the gods settled that he should go back to Ithaca; even then, however, when he was among his own people, his troubles were not yet over; nevertheless all the gods had now begun to pity him except Neptune, who still persecuted him without ceasing and would not let him get home. Clicking on Format, then Text Wrapping and then Wrap Tight from the drop down menu Now make it look nice by wrapping text around the picture.
6. Hopefully you have a better picture of yourself to insert into your project. See, that was easy!