The document summarizes the biblical story of Ruth, a Moabite woman who demonstrates loyalty, courage, and virtue. After her husband dies, she refuses to leave her mother-in-law Naomi and moves with her to Bethlehem. There, Ruth gleans grain in the fields of Boaz, a close relative of Naomi's family. Impressed with Ruth's character, Boaz eventually marries her, and they have a son who continues Naomi's family line. The story illustrates the importance of kindness toward strangers and upholds Ruth as a model of faith, devotion, and excellence.
A famine struck Bethlehem forcing Naomi and her family to move to Moab. While there, Naomi's husband and two sons died leaving her and her daughter-in-laws widowed. Naomi decided to return to Bethlehem and urged her daughter-in-laws to return to their families, but Ruth insisted on staying with Naomi. In Bethlehem, Ruth gleaned grain in the fields of Boaz, a kind man who later married her so that she could care for Naomi. Ruth and Boaz had a son named Obed who was the grandfather of King David, making Ruth part of Jesus's lineage many generations later.
A famine struck Bethlehem, so a woman named Naomi and her family moved to Moab to find food. Naomi's husband and sons died in Moab, leaving her and her daughters-in-law Ruth and Orpah widowed. When Naomi decided to return to Bethlehem, Orpah stayed behind but Ruth insisted on accompanying Naomi. In Bethlehem, Ruth gleaned grain in the fields of a man named Boaz, who treated her kindly. Boaz later married Ruth and they had a son named Obed, who was the grandfather of King David.
1) The story of Ruth begins with a famine that causes Elimelech and his family to flee Bethlehem for Moab. Elimelech dies in Moab, leaving his wife Naomi widowed.
2) Naomi's two sons marry Moabite women, but they also die, leaving Naomi with three widowed daughters-in-law. Naomi decides to return to Bethlehem, but one daughter-in-law stays in Moab while Ruth insists on accompanying Naomi.
3) In Bethlehem, Ruth gleans fields to gather food and meets Boaz, a relative of her late husband. Boaz admires Ruth's devotion to Naomi. On Na
Boaz shows favor and kindness to Ruth as she gleans in his fields. When Boaz learns of Ruth's faithfulness in caring for her mother-in-law, he praises her character and work ethic. Boaz protects Ruth and allows her to glean safely in his fields. He provides more for her to collect than what she could find on her own. Boaz goes beyond the law to show grace to Ruth in her hardship.
Choosing a King
A Capital Decision
I. Ishbosheth:
A. Popular choice
B. Lazy Leader
C. No Loyalty to his People
II. David:
A. Leader, led by The King
B. Exhortation to move Forward
C. A desire to see everyone’s improvement
Conclusion:
This document summarizes key events and lessons from the book of Ruth in the Bible. It discusses how God's blessing requires brokenness, as seen through Naomi's suffering. It also requires developing good character, as Ruth demonstrated humility, hard work, and honesty. Additionally, God's blessing requires discipline, which Boaz showed through generosity to the poor, responsible use of his authority, and treating Ruth with dignity. The conclusion is that God uses broken things to produce good results, and loves those who are humble and broken-hearted.
Pope Francis and Rev. Dr. Labberton bring high hopes for change and renewal in their new leadership roles as Pope and President of Fuller Seminary. Both men embody humility and service, riding into their positions on "donkeys" rather than coming in power and pride. Their examples may help reset expectations and battered hopes within the Catholic Church and among other Christian institutions.
A famine struck Bethlehem forcing Naomi and her family to move to Moab. While there, Naomi's husband and two sons died leaving her and her daughter-in-laws widowed. Naomi decided to return to Bethlehem and urged her daughter-in-laws to return to their families, but Ruth insisted on staying with Naomi. In Bethlehem, Ruth gleaned grain in the fields of Boaz, a kind man who later married her so that she could care for Naomi. Ruth and Boaz had a son named Obed who was the grandfather of King David, making Ruth part of Jesus's lineage many generations later.
A famine struck Bethlehem, so a woman named Naomi and her family moved to Moab to find food. Naomi's husband and sons died in Moab, leaving her and her daughters-in-law Ruth and Orpah widowed. When Naomi decided to return to Bethlehem, Orpah stayed behind but Ruth insisted on accompanying Naomi. In Bethlehem, Ruth gleaned grain in the fields of a man named Boaz, who treated her kindly. Boaz later married Ruth and they had a son named Obed, who was the grandfather of King David.
1) The story of Ruth begins with a famine that causes Elimelech and his family to flee Bethlehem for Moab. Elimelech dies in Moab, leaving his wife Naomi widowed.
2) Naomi's two sons marry Moabite women, but they also die, leaving Naomi with three widowed daughters-in-law. Naomi decides to return to Bethlehem, but one daughter-in-law stays in Moab while Ruth insists on accompanying Naomi.
3) In Bethlehem, Ruth gleans fields to gather food and meets Boaz, a relative of her late husband. Boaz admires Ruth's devotion to Naomi. On Na
Boaz shows favor and kindness to Ruth as she gleans in his fields. When Boaz learns of Ruth's faithfulness in caring for her mother-in-law, he praises her character and work ethic. Boaz protects Ruth and allows her to glean safely in his fields. He provides more for her to collect than what she could find on her own. Boaz goes beyond the law to show grace to Ruth in her hardship.
Choosing a King
A Capital Decision
I. Ishbosheth:
A. Popular choice
B. Lazy Leader
C. No Loyalty to his People
II. David:
A. Leader, led by The King
B. Exhortation to move Forward
C. A desire to see everyone’s improvement
Conclusion:
This document summarizes key events and lessons from the book of Ruth in the Bible. It discusses how God's blessing requires brokenness, as seen through Naomi's suffering. It also requires developing good character, as Ruth demonstrated humility, hard work, and honesty. Additionally, God's blessing requires discipline, which Boaz showed through generosity to the poor, responsible use of his authority, and treating Ruth with dignity. The conclusion is that God uses broken things to produce good results, and loves those who are humble and broken-hearted.
Pope Francis and Rev. Dr. Labberton bring high hopes for change and renewal in their new leadership roles as Pope and President of Fuller Seminary. Both men embody humility and service, riding into their positions on "donkeys" rather than coming in power and pride. Their examples may help reset expectations and battered hopes within the Catholic Church and among other Christian institutions.
The Book of Ruth tells the story of Ruth, a Moabite woman who demonstrates loyalty and kindness to her mother-in-law Naomi by refusing to leave her when Naomi returns from Moab to Judah. In Judah, Ruth gleans fields belonging to Boaz, a wealthy landowner who is impressed by Ruth's character and decides to marry her. Their marriage produces a son named Obed who becomes the grandfather of King David, demonstrating God's providence and the universality of God's love for both Jews and Gentiles.
A verse by verse commentary on the triumphal entry of Jesus into Jerusalem. It goes on to tell of the withered fig tree and of the Jewish leaders questioning the authority of Jesus.
Mark 11, Jesus' Triumphal Entry Into Jerusalem, Jesus' Cursing of the Fig Tree, Jesus' Cleansing Of The Temple, Jesus' Lesson Of The Fig Tree, Jesus' Authority Challenged, Doubting, doubt, forgive, Bethphage and Bethany, Time Is Not Yet, Zechariah 9, Literal Split Fulfillment, Jesus Condemned Jerusalem, the time of your visitation, lone fig tree, Jesus drove out sellers, Psalm 69 applied to Jesus, thinking testing examining is good in the Bible, God Is Able
The document summarizes key events in the Book of Exodus from the Bible. It describes how the Israelites were enslaved in Egypt and Moses' early life as an Egyptian prince. God then calls on Moses to lead the Israelites out of slavery. Despite plagues sent by God, the Pharaoh refuses to release them. After the tenth plague kills the firstborn sons of Egypt, the Pharaoh lets the Israelites go. God parts the Red Sea to allow their escape and later gives the Ten Commandments to Moses at Mount Sinai, establishing a covenant with the Israelites.
Lesson 12 | Jesus in Jerusalem | Sabbath School Power Pointjespadill
This document provides a lesson plan for June 20, 2015. It discusses Jesus' triumphal entry into Jerusalem on Palm Sunday and key events that followed during Holy Week, including his cleansing of the temple, parables, and institution of the Lord's Supper. The lesson examines Jesus' purpose and actions, and encourages application to the reader's spiritual life by reflecting on how to welcome Jesus, cleanse one's heart, bear fruit, and remember his sacrifice through communion.
The book of Exodus describes the Israelites' journey from slavery in Egypt to freedom. It begins with the Israelites enslaved in Egypt and ends with them receiving the Law from God at Mount Sinai and constructing the Tabernacle as a place of worship. Key events include Moses leading the Israelites out of Egypt after ten plagues, the first Passover, crossing the Red Sea, receiving manna and water from God in the wilderness, and being given the Ten Commandments at Sinai. The central theme is God redeeming his people from bondage and establishing them as His chosen nation with Himself as their God.
This document discusses Jewish sources relating to confidentiality and gossip. It provides passages from the Torah prohibiting gossiping and hatred. Gossip is described as spreading rumors and destroying the world. Confidentiality is seen as implicitly required by Jewish ethics for all people, unlike some secular views which only require it when explicitly requested through a social contract. The document examines rabbinical teachings on how gossip can incite hatred and violence.
A verse by verse commentary on LUKE chapter 19 dealing with Zacchaeus the tax collector and the the parable of the ten Minas. Then comes the details of the triumphal entry followed by Jesus at the temple.
Matthew 21, Palm Sunday, Triumphal Entry, The triumphal entry is the story ...Valley Bible Fellowship
Matthew 21, Palm Sunday, Triumphal Entry, The triumphal entry is the story of Jesus, the Creator of the universe, the King of Kings, the King of the Jews, entering into Jerusalem on a borrowed donkey’s colt, Prophecy Fulfilled, Hosanna to the Son of David, Hallel Psalm, Triumphal Entry, Bethphage, Bethany, Time Is Not Yet, Palms, Hosanna, Hallel, 2013
Stephen gives a speech before the Jewish council defending himself against charges of blasphemy. He recounts the history of God's dealings with Abraham, Joseph, and Moses to argue that God is not confined to any physical location. He says the Jewish leaders have resisted God's messengers throughout history, just as their ancestors rejected Joseph and Moses. Stephen's face is described as looking like an angel's as he speaks. The high priest asks Stephen if his claims are true.
This document provides background information on Moses and the story of Exodus from the Bible. It discusses who Moses was, including being raised in Egypt but born to Hebrew parents. It also summarizes the key events of Exodus such as the 10 plagues, Israelites being freed from slavery, and wandering in the desert for 40 years. However, it notes that some details are not likely historical facts, such as the parting of the Red Sea which was more likely a marsh that trapped Egyptian chariots. The overall message is that the religious truths of God's love for his people and leading them to freedom are more important than the specific factual details. Students are assigned to read more on Moses and answer accompanying questions.
The document provides an overview of the story of Moses and the Israelites' exodus from Egypt. It discusses how the Israelites lived in Egypt for 400 years and became enslaved. God called Moses to lead the Israelites out of slavery in Egypt and through the waters of the Red Sea to freedom. Moses gave the Israelites God's law on Mount Sinai and led them to the promised land, similar to how Jesus would later save mankind from sin and bring believers to heaven.
The passage describes Jesus being brought before Pilate after being accused by the chief priests. Though Jesus does not defend himself, Pilate is amazed by his silence. The crowd calls for Barabbas, a murderer, to be released instead of Jesus. Pilate asks what evil Jesus has done, but the crowd demands his crucifixion. So Pilate releases Barabbas and delivers Jesus to be crucified to satisfy the crowd.
Sabbath school lesson 12, 2nd quarter of 2018David Syahputra
Babylon represents corrupt worship and will be destroyed, along with the dragon, beast, and false prophet. It's important to understand Armageddon, the final battle, so we know which side to take. Babylon refers metaphorically to all nations engaged in corrupt worship. It will fall when the spiritual Euphrates dries up during the sixth plague. Armageddon is the climax of the spiritual battle between Christ and Satan, not a literal place. It is likened to Mount Carmel, where Elijah defeated the priests of Baal. There God's true worshippers will overcome the false trinity of Babylon. The battle will decide humanity's destiny - to worship God or the beast. We must remain faithful to God
Moses was an Egyptian prince who later became a prophet and lawgiver for the Israelites. According to the Hebrew Bible, after the Israelites had multiplied and become slaves in Egypt, Moses led them out of Egypt and its slavery. Key events included Moses killing an Egyptian and fleeing to Midian, encountering God through the burning bush, returning to Egypt with Aaron and performing plagues to convince Pharaoh to free the Israelites, and leading the Israelites out of Egypt after the tenth plague.
Moses was a prophet born in Egypt in the 14th century BC who delivered the Israelites from Egyptian slavery. As an infant, he was set adrift in the Nile River and rescued by the Pharaoh's daughter. In adulthood, Moses killed an Egyptian taskmaster and fled to Midian. There, God spoke to Moses from a burning bush and commanded him to return to Egypt to free the Israelites. Despite the Pharaoh's refusal to let the Israelites go, Moses' demands and God's plagues led to their release. God then gave Moses the Ten Commandments on Mount Sinai.
Luke 19, The Triumphal Entry, The King Who Comes, Why the “King”, The Coming ...Valley Bible Fellowship
The document discusses Jesus' triumphal entry into Jerusalem as described in Luke 19:28-42. It provides context from Old Testament prophecies about the coming Messiah or King. When Jesus entered Jerusalem, the crowds welcomed him by saying "Blessed is the King who comes in the name of the Lord." This was a reference to prophecies that foretold the coming Messiah.
A famine forces a man named Elimelech from Bethlehem to move his family to Moab. His two sons marry Moabite women, but both sons die, leaving their wives widowed. Naomi, their mother-in-law, decides to return to Bethlehem and encourages her daughters-in-law to return to their families. One daughter-in-law, Ruth, insists on accompanying Naomi. In Bethlehem, Ruth gleans grain in the fields of a wealthy man named Boaz, who treats her kindly. Boaz later marries Ruth and they have a son, continuing the family line that leads to King David.
After her husband and sons died, Naomi decided to return to her homeland. One daughter-in-law stayed in Moab but Ruth chose to go with Naomi. Naomi encouraged Ruth to glean grain in the fields of their kinsman Boaz, who showed Ruth kindness. Naomi told Ruth to visit Boaz at night and ask him to be her kinsman, which Ruth did. Boaz agreed to help Ruth if another kinsman did not take responsibility for her first.
The Book of Ruth tells the story of Ruth, a Moabite woman who demonstrates loyalty and kindness to her mother-in-law Naomi by refusing to leave her when Naomi returns from Moab to Judah. In Judah, Ruth gleans fields belonging to Boaz, a wealthy landowner who is impressed by Ruth's character and decides to marry her. Their marriage produces a son named Obed who becomes the grandfather of King David, demonstrating God's providence and the universality of God's love for both Jews and Gentiles.
A verse by verse commentary on the triumphal entry of Jesus into Jerusalem. It goes on to tell of the withered fig tree and of the Jewish leaders questioning the authority of Jesus.
Mark 11, Jesus' Triumphal Entry Into Jerusalem, Jesus' Cursing of the Fig Tree, Jesus' Cleansing Of The Temple, Jesus' Lesson Of The Fig Tree, Jesus' Authority Challenged, Doubting, doubt, forgive, Bethphage and Bethany, Time Is Not Yet, Zechariah 9, Literal Split Fulfillment, Jesus Condemned Jerusalem, the time of your visitation, lone fig tree, Jesus drove out sellers, Psalm 69 applied to Jesus, thinking testing examining is good in the Bible, God Is Able
The document summarizes key events in the Book of Exodus from the Bible. It describes how the Israelites were enslaved in Egypt and Moses' early life as an Egyptian prince. God then calls on Moses to lead the Israelites out of slavery. Despite plagues sent by God, the Pharaoh refuses to release them. After the tenth plague kills the firstborn sons of Egypt, the Pharaoh lets the Israelites go. God parts the Red Sea to allow their escape and later gives the Ten Commandments to Moses at Mount Sinai, establishing a covenant with the Israelites.
Lesson 12 | Jesus in Jerusalem | Sabbath School Power Pointjespadill
This document provides a lesson plan for June 20, 2015. It discusses Jesus' triumphal entry into Jerusalem on Palm Sunday and key events that followed during Holy Week, including his cleansing of the temple, parables, and institution of the Lord's Supper. The lesson examines Jesus' purpose and actions, and encourages application to the reader's spiritual life by reflecting on how to welcome Jesus, cleanse one's heart, bear fruit, and remember his sacrifice through communion.
The book of Exodus describes the Israelites' journey from slavery in Egypt to freedom. It begins with the Israelites enslaved in Egypt and ends with them receiving the Law from God at Mount Sinai and constructing the Tabernacle as a place of worship. Key events include Moses leading the Israelites out of Egypt after ten plagues, the first Passover, crossing the Red Sea, receiving manna and water from God in the wilderness, and being given the Ten Commandments at Sinai. The central theme is God redeeming his people from bondage and establishing them as His chosen nation with Himself as their God.
This document discusses Jewish sources relating to confidentiality and gossip. It provides passages from the Torah prohibiting gossiping and hatred. Gossip is described as spreading rumors and destroying the world. Confidentiality is seen as implicitly required by Jewish ethics for all people, unlike some secular views which only require it when explicitly requested through a social contract. The document examines rabbinical teachings on how gossip can incite hatred and violence.
A verse by verse commentary on LUKE chapter 19 dealing with Zacchaeus the tax collector and the the parable of the ten Minas. Then comes the details of the triumphal entry followed by Jesus at the temple.
Matthew 21, Palm Sunday, Triumphal Entry, The triumphal entry is the story ...Valley Bible Fellowship
Matthew 21, Palm Sunday, Triumphal Entry, The triumphal entry is the story of Jesus, the Creator of the universe, the King of Kings, the King of the Jews, entering into Jerusalem on a borrowed donkey’s colt, Prophecy Fulfilled, Hosanna to the Son of David, Hallel Psalm, Triumphal Entry, Bethphage, Bethany, Time Is Not Yet, Palms, Hosanna, Hallel, 2013
Stephen gives a speech before the Jewish council defending himself against charges of blasphemy. He recounts the history of God's dealings with Abraham, Joseph, and Moses to argue that God is not confined to any physical location. He says the Jewish leaders have resisted God's messengers throughout history, just as their ancestors rejected Joseph and Moses. Stephen's face is described as looking like an angel's as he speaks. The high priest asks Stephen if his claims are true.
This document provides background information on Moses and the story of Exodus from the Bible. It discusses who Moses was, including being raised in Egypt but born to Hebrew parents. It also summarizes the key events of Exodus such as the 10 plagues, Israelites being freed from slavery, and wandering in the desert for 40 years. However, it notes that some details are not likely historical facts, such as the parting of the Red Sea which was more likely a marsh that trapped Egyptian chariots. The overall message is that the religious truths of God's love for his people and leading them to freedom are more important than the specific factual details. Students are assigned to read more on Moses and answer accompanying questions.
The document provides an overview of the story of Moses and the Israelites' exodus from Egypt. It discusses how the Israelites lived in Egypt for 400 years and became enslaved. God called Moses to lead the Israelites out of slavery in Egypt and through the waters of the Red Sea to freedom. Moses gave the Israelites God's law on Mount Sinai and led them to the promised land, similar to how Jesus would later save mankind from sin and bring believers to heaven.
The passage describes Jesus being brought before Pilate after being accused by the chief priests. Though Jesus does not defend himself, Pilate is amazed by his silence. The crowd calls for Barabbas, a murderer, to be released instead of Jesus. Pilate asks what evil Jesus has done, but the crowd demands his crucifixion. So Pilate releases Barabbas and delivers Jesus to be crucified to satisfy the crowd.
Sabbath school lesson 12, 2nd quarter of 2018David Syahputra
Babylon represents corrupt worship and will be destroyed, along with the dragon, beast, and false prophet. It's important to understand Armageddon, the final battle, so we know which side to take. Babylon refers metaphorically to all nations engaged in corrupt worship. It will fall when the spiritual Euphrates dries up during the sixth plague. Armageddon is the climax of the spiritual battle between Christ and Satan, not a literal place. It is likened to Mount Carmel, where Elijah defeated the priests of Baal. There God's true worshippers will overcome the false trinity of Babylon. The battle will decide humanity's destiny - to worship God or the beast. We must remain faithful to God
Moses was an Egyptian prince who later became a prophet and lawgiver for the Israelites. According to the Hebrew Bible, after the Israelites had multiplied and become slaves in Egypt, Moses led them out of Egypt and its slavery. Key events included Moses killing an Egyptian and fleeing to Midian, encountering God through the burning bush, returning to Egypt with Aaron and performing plagues to convince Pharaoh to free the Israelites, and leading the Israelites out of Egypt after the tenth plague.
Moses was a prophet born in Egypt in the 14th century BC who delivered the Israelites from Egyptian slavery. As an infant, he was set adrift in the Nile River and rescued by the Pharaoh's daughter. In adulthood, Moses killed an Egyptian taskmaster and fled to Midian. There, God spoke to Moses from a burning bush and commanded him to return to Egypt to free the Israelites. Despite the Pharaoh's refusal to let the Israelites go, Moses' demands and God's plagues led to their release. God then gave Moses the Ten Commandments on Mount Sinai.
Luke 19, The Triumphal Entry, The King Who Comes, Why the “King”, The Coming ...Valley Bible Fellowship
The document discusses Jesus' triumphal entry into Jerusalem as described in Luke 19:28-42. It provides context from Old Testament prophecies about the coming Messiah or King. When Jesus entered Jerusalem, the crowds welcomed him by saying "Blessed is the King who comes in the name of the Lord." This was a reference to prophecies that foretold the coming Messiah.
A famine forces a man named Elimelech from Bethlehem to move his family to Moab. His two sons marry Moabite women, but both sons die, leaving their wives widowed. Naomi, their mother-in-law, decides to return to Bethlehem and encourages her daughters-in-law to return to their families. One daughter-in-law, Ruth, insists on accompanying Naomi. In Bethlehem, Ruth gleans grain in the fields of a wealthy man named Boaz, who treats her kindly. Boaz later marries Ruth and they have a son, continuing the family line that leads to King David.
After her husband and sons died, Naomi decided to return to her homeland. One daughter-in-law stayed in Moab but Ruth chose to go with Naomi. Naomi encouraged Ruth to glean grain in the fields of their kinsman Boaz, who showed Ruth kindness. Naomi told Ruth to visit Boaz at night and ask him to be her kinsman, which Ruth did. Boaz agreed to help Ruth if another kinsman did not take responsibility for her first.
This document provides an overview of the biblical book of Ruth. It traces the lineage of Perez and introduces Naomi, her husband Elimelech, and her sons who all traveled to Moab during a famine. Both sons died, leaving Naomi and her daughters-in-law widowed. When Naomi decided to return to Bethlehem, Ruth insisted on accompanying her. There, Ruth gleaned grain in the fields of Boaz, a relative of Naomi's late husband. Boaz showed Ruth kindness and eventually married her, continuing the family line.
The Book of Ruth is included in the third division, or the Writings, of the Hebrew Bible. In most Christian canons it is treated as one of the historical books and placed between Judges and 1 Samuel.
Ruth gleans grain in the fields of Boaz, who shows her undeserved kindness. Boaz learns of Ruth's faithfulness in caring for her mother-in-law Naomi. He allows her to gather grain safely with his workers and provides her with food. Naomi explains that Boaz could act as their kinsman redeemer, responsible for rescuing them and restoring their inheritance. Ruth stays to glean through the whole harvest at Boaz's instruction, finding refuge and provision through his generosity.
Gleanings from Ruth_The Kinsman RedeemerStephen Palm
In the first few paragraphs of the Book of Ruth, all the men die. The story becomes the story of three, and then two widows and their struggle to rebuild their shattered lives. And then Ruth means Boaz, a man whom God is preparing to be a Kinsman-Redeemer for Ruth and Naomi. Hope is beginning to reemerge and we are reminded that God sees our struggles and delights in restoring joy. Boaz also provides a compelling portrait of Jesus, the ultimate Kinsman-Redeemer for all of us.
Ruth gleaned grain in the fields of Boaz, a kinsman of her mother-in-law Naomi. Boaz showed Ruth kindness and generosity, allowing her to gather leftover grain and eat with his harvesters. Ruth brought the grain she collected home to Naomi. Naomi praised God for providing for them through the kindness of Boaz.
Naomi and her family fled a famine in Judah by going to Moab, but over 10 years her husband and sons died, leaving her alone with her daughters-in-law Orpah and Ruth. Naomi decided to return to Judah and urged the women to return to their families, but Ruth refused, saying she would go where Naomi went. When they arrived in Bethlehem, Naomi told the women to call her Mara instead of Naomi, because God had made her life very bitter. Ruth remained determined to stay by Naomi's side despite her suffering.
The Story Session 9 The Faith of a Foreign WomanChris Reighley
Men's Bible Study at Rolling Hills Community Church in Lago Vista, TX
In Session 9, "The Faith of a Foreign Woman," you will learn that when things seem hopeless there's always a chance with God.
The Story: To understand the Bible, says author and pastor Randy Frazee, you need bifocal lenses, because two perspectives are involved. The Lower Story, our story, is actually many stories of men and women interacting with God in the daily course of life. The Upper Story is God’s story, the tale of his great, overarching purpose that puts the individual stories together like panels in one unified mural. Bestselling author Max Lucado also adds some introductory insights. Through these 31 video sessions, The Story small group study opens your eyes to God’s master plan as it unfolds in the lives of the Bible’s characters. Discover the heart of God’s Upper Story and the joy that comes as you align your story with God’s.
Calvin Seminary professors Mariano Avila and Scott Hoezee were presenters Saturday, September 25, at a Dordt College conference entitled "Immigration and Community: Working toward a Biblical Perspective."
Pastor Elio Marrocco's "Ruth, The Romance Redemption" sermon at New Life Christian Church on June 1, 2014. You can learn more about New Life Christian Church here: http://www.newlifecc.ca
This document provides a summary of Ruth chapters 3 and 4 from a church sermon. It discusses how Ruth followed Naomi's plan to reveal herself to Boaz at the threshing floor in order to prompt him to act as their kinsman redeemer. Boaz agrees to redeem Ruth and Naomi's land. The next day, Boaz calls together the other potential redeemer, who declines, so Boaz marries Ruth. They have a son, Obed, who is the grandfather of King David. The document examines themes of redemption through Christ from the story and lessons that can be learned from Naomi's shattered dreams.
The story of Ruth is one of the most beautifully arranged narratives in all of the Bible. It is written during one of the darkest periods in the history of Israel, but it contains some of the clearest pictures of God’s redeeming love. In this first message, we will look at the turning point, also called "the valley of decision." Both Ruth and her mother in law find themselves facing the Jordan River valley and facing a choice whether to cross over and embrace the God of Israel. For Naomi it is a return to God, and for Ruth a turning in a radically new direction. The choice they make will change their lives and the nation of Israel forever.
This summary provides the key details from the document in 3 sentences:
Boaz prays that God would reward Ruth for her faithfulness in caring for her mother-in-law Naomi. When Ruth expresses surprise at Boaz's kindness towards her as a foreigner, Boaz reassures her that he is aware of her good character and work ethic. Boaz then promises Ruth protection and provisions as she gleans in his fields, demonstrating God's providence in leading Ruth to favor with a wealthy relative who can provide for her needs.
This document summarizes the biblical story of Naomi and Ruth. It describes how Naomi's husband and sons died, leaving her and her daughters-in-law widowed in Moab. Naomi decides to return to Judah and urges her daughters-in-law to return to their families as well. While Orpah agrees, Ruth refuses to leave Naomi and insists on returning with her to Judah, expressing her loyalty and commitment to Naomi.
This document provides an overview and analysis of Ruth chapters 3 and 4 from a sermon given at First Baptist Church in Jackson, Mississippi. It begins with introductions to Ruth 3 and 4, explaining the kinsman redeemer role of Boaz and the concept of levirate marriage. It then summarizes the key events in Ruth 3 where Ruth goes to Boaz at night and asks him to redeem her, and in Ruth 4 where Boaz marries Ruth after the nearer kinsman declines the responsibility. The document concludes by exploring lessons from the story, including Ruth as a model woman, the importance of the genealogy, how Boaz foreshadows Christ as redeemer, and what can be learned from Naomi's experiences
1) Ruth tells the story of Naomi, a widow who loses her husband and two sons and decides to return to her homeland of Bethlehem with her daughter-in-law Ruth.
2) Ruth faces many obstacles including famine, poverty, and shattered dreams of having a family, but demonstrates faith and loyalty to Naomi.
3) Ruth finds favor with Boaz, a wealthy landowner, who acts to redeem and care for her according to Israelite law.
4) They marry and have a son, Obed, who becomes the grandfather of King David, demonstrating that God's plan can overcome any obstacles to holiness.
This document discusses being a "lifeline" at work by building others up with helpful words and actions. It references the story of Ruth and Boaz, where Boaz allowed Ruth to glean grain in his fields and protected her. The document suggests business owners make their business a "kingdom lifeline" to South Africa by blessing employees. It ultimately points to Jesus as the ultimate lifeline, referencing his lineage through Ruth and Boaz to David and eventually Mary.
What is our moral compass? Everyone has some theological moral compass. As a Christian, our moral compass should be the word of God. Many in the world use television, social media, the teachings of men, parents, or their college professor as their guideline for formulating their moral compass. How do Christians point the way to Christ and His word as a compass of right and wrong?
This document contains multiple Bible verses and passages about topics such as sharing one's faith, the authority of Scripture, Jesus' identity, sin and salvation, baptism, and the resurrection. The document seems to be providing a collection of verses for reference on important Christian concepts.
Preached at Eau Gallie, FL 10/14/2022 Friday Night at Gospel Meeting
We can't truly appreciate God's provision of grace until we understand the need for grace
Brethren, even if anyone is caught in any trespass, you who are spiritual, restore such a one in a spirit of gentleness; each one looking to yourself, so that you too will not be tempted.
- Galatians 6:1
The document is a presentation on changing God rather than ourselves. It discusses how people create idols and images of God rather than honoring the true God. Several Bible passages are cited that condemn idolatry and turning away from God to do what is right in one's own eyes. The presentation encourages the audience to transform themselves by renewing their minds rather than conforming to the world. It suggests being transformed into the image of God through faith in Jesus Christ.
The lawyer asks Jesus what he must do to inherit eternal life. Jesus tells him to love God and love his neighbor. The lawyer asks who his neighbor is, so Jesus tells a parable about a man who was robbed and left for dead. A priest and Levite pass by the man without helping, but a Samaritan helps the man by bandaging his wounds and paying for his care at an inn. Jesus asks which of the three was a neighbor to the man, and the lawyer says it was the one who showed him mercy. Jesus then tells the lawyer to go and do likewise.
The document discusses giving one's heart fully to God. It provides several Bible verses that emphasize loving God with all one's heart, seeking God with all one's heart, and returning to God with all one's heart. It warns against only outwardly following God's commandments without inward devotion, and encourages prioritizing time with God over distractions and worries.
The document discusses what is meant by the "gift of the Holy Spirit" according to several passages in the book of Acts and letters of Paul. It summarizes that:
1) When people repented and were baptized on the day of Pentecost, they would receive the gift of the Holy Spirit, which was the indwelling of the Spirit in the believer.
2) Other passages like Romans 8:9 equate having the Spirit with salvation.
3) Therefore, the gift of the Holy Spirit refers to the gift of salvation that comes through obedience to the gospel.
This document discusses the history of Bible translations from ancient times to modern day. It notes that the earliest translations of the Old Testament were completed in 200 BC in Greek, and that the New Testament canon was established in 315 AD by Athanasius. Several important milestones in translating the Bible to English are mentioned, such as Wycliffe producing the first hand-written English Bible in 1384, the first printed Bible by Gutenberg in Latin in 1455, and William Tyndale's first printed New Testament in English in 1526. The document also references the King James version of 1611 and the discovery of the Dead Sea Scrolls in 1947.
The document is a 26 slide presentation on the topics of grace, faith, and works. Some of the key points made in the presentation include:
- A person is a Jew inwardly through faith in their heart, not outward works or rituals.
- Believers are buried with Christ through baptism and raised with Him through faith.
- Abraham was justified by his faith in God's promise, not by works of the law.
- Righteousness comes through faith in Jesus Christ, not works of the law. The law cannot justify or take away sins.
- Belief in the resurrection of Jesus Christ from the dead is necessary for salvation.
This document contains 18 slides with Bible verses from both the Old and New Testaments. The verses discuss several key themes: that all Scripture is inspired by God; the word of God judges thoughts and intentions; Scripture provides instruction and hope; no prophecy comes from human interpretation but from the Holy Spirit; and Jesus is the fulfillment of Old Testament prophecies. The overall message is about the divine authority and purpose of the Bible.
The document is a 13 slide presentation on idolatry and worshipping God alone. It contains several Bible verses condemning idolatry, such as making graven images, putting other gods before the Lord, and engaging in practices like burning incense to idols. It encourages turning away from idolatry and drawing near to God alone through purification of heart.
Jesus tells Simon Peter and the disciples to let down their nets for a catch after they had fished all night with nothing. When they do this, they catch so many fish their nets begin to break. Simon Peter, in amazement, asks Jesus to leave him because he is a sinful man. Jesus tells Simon Peter that from now on he will be catching men. The disciples then leave everything to follow Jesus.
The document is a slide presentation on the theme of "A Brick in the Wall" discussing the biblical history of temples. It summarizes passages from 1 Kings, 2 Kings, Ezra, Mark, Daniel, 1 Peter, 1 Corinthians, Ephesians, 1 Timothy, Ecclesiastes describing the completion of Solomon's temple, its destruction, the rebuilding under Ezra and Nehemiah, the destruction of Herod's temple, and references to believers as a spiritual temple and body of Christ.
This document consists of 13 slides that provide Bible verses related to thinking on things that are true, honorable, right, pure, lovely, admirable, excellent, and praiseworthy. The verses encourage focusing on virtues like faith, truth, righteousness, purity, unity, wisdom, and God's grace. They emphasize finding identity in Christ and proclaiming God's goodness.
The passage discusses how Gentiles walk in futility and darkness, excluded from God due to ignorance and hardness of heart, having given themselves over to impurity. However, the reader is told they did not learn Christ in this way, and are instead called to lay aside their old self and be renewed, putting on the new self created in God's likeness through righteousness and holiness.
The document is a presentation about God titled "The Alpha and the Omega" with 21 slides. It discusses how God created the heavens and earth, light, the tree of life. It mentions humanity's fall from grace in the Garden of Eden bringing sin and death into the world. However, it concludes on a hopeful note discussing how through Jesus Christ, there will be a new heaven and earth with no more curse or death, and believers will reign with God forever in His light and presence.
This document is a slide presentation on keeping love alive. It discusses loving your spouse as Christ loved the church, references scripture passages about God's covenant with Israel and how their love grew cold, and examines passages about loving God, neighbors, and fellow believers. The presentation encourages examining one's own faith and maintaining love as the foremost commandment.
The Hope of Salvation - Jude 1:24-25 - MessageCole Hartman
Jude gives us hope at the end of a dark letter. In a dark world like today, we need the light of Christ to shine brighter and brighter. Jude shows us where to fix our focus so we can be filled with God's goodness and glory. Join us to explore this incredible passage.
A Free eBook ~ Valuable LIFE Lessons to Learn ( 5 Sets of Presentations)...OH TEIK BIN
A free eBook comprising 5 sets of PowerPoint presentations of meaningful stories /Inspirational pieces that teach important Dhamma/Life lessons. For reflection and practice to develop the mind to grow in love, compassion and wisdom. The texts are in English and Chinese.
My other free eBooks can be obtained from the following Links:
https://www.slideshare.net/ohteikbin/presentations
https://www.slideshare.net/ohteikbin/documents
Why is this So? ~ Do Seek to KNOW (English & Chinese).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma teaching of Kamma-Vipaka (Intentional Actions-Ripening Effects).
A Presentation for developing morality, concentration and wisdom and to spur us to practice the Dhamma diligently.
The texts are in English and Chinese.
The Enchantment and Shadows_ Unveiling the Mysteries of Magic and Black Magic...Phoenix O
This manual will guide you through basic skills and tasks to help you get started with various aspects of Magic. Each section is designed to be easy to follow, with step-by-step instructions.
Sanatan Vastu | Experience Great Living | Vastu ExpertSanatan Vastu
Santan Vastu Provides Vedic astrology courses & Vastu remedies, If you are searching Vastu for home, Vastu for kitchen, Vastu for house, Vastu for Office & Factory. Best Vastu in Bahadurgarh. Best Vastu in Delhi NCR
The forces involved in this witchcraft spell will re-establish the loving bond between you and help to build a strong, loving relationship from which to start anew. Despite any previous hardships or problems, the spell work will re-establish the strong bonds of friendship and love upon which the marriage and relationship originated. Have faith, these stop divorce and stop separation spells are extremely powerful and will reconnect you and your partner in a strong and harmonious relationship.
My ritual will not only stop separation and divorce, but rebuild a strong bond between you and your partner that is based on truth, honesty, and unconditional love. For an even stronger effect, you may want to consider using the Eternal Love Bond spell to ensure your relationship and love will last through all tests of time. If you have not yet determined if your partner is considering separation or divorce, but are aware of rifts in the relationship, try the Love Spells to remove problems in a relationship or marriage. Keep in mind that all my love spells are 100% customized and that you'll only need 1 spell to address all problems/wishes.
Save your marriage from divorce & make your relationship stronger using anti divorce spells to make him or her fall back in love with you. End your marriage if you are no longer in love with your husband or wife. Permanently end your marriage using divorce spells that work fast. Protect your marriage from divorce using love spells to boost commitment, love & bind your hearts together for a stronger marriage that will last. Get your ex lover who has remarried using divorce spells to break up a couple & make your ex lost lover come back to you permanently.
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A375 Example Taste the taste of the Lord, the taste of the Lord The taste of...franktsao4
It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
3. 1 Then the second lot fell to Simeon, to the tribe of the sons of Simeon
according to their families, and their inheritance was in the midst of the
inheritance of the sons of Judah.
9 The inheritance of the sons of Simeon was taken from the portion of
the sons of Judah, for the share of the sons of Judah was too large for
them; so the sons of Simeon received an inheritance in the midst of
Judah’s inheritance.
- Joshua 19:1&9 NASB
4. Now when Rehoboam had come to Jerusalem, he assembled all the
house of Judah and the tribe of Benjamin, 180,000 chosen men who
were warriors, to fight against the house of Israel to restore the
kingdom to Rehoboam the son of Solomon.
- 1 Kings 12:21 NASB
5.
6. Now it came about in the days when the judges governed, that there
was a famine in the land. And a certain man of Bethlehem in Judah
went to sojourn in the land of Moab with his wife and his two sons. 2
The name of the man was Elimelech, and the name of his wife, Naomi;
and the names of his two sons were Mahlon and Chilion, Ephrathites
of Bethlehem in Judah. Now they entered the land of Moab and
remained there. 3 Then Elimelech, Naomi’s husband, died; and she
was left with her two sons. 4 They took for themselves Moabite women
as wives; the name of the one was Orpah and the name of the other
Ruth. And they lived there about ten years. 5 Then both Mahlon and
Chilion also died, and the woman was bereft of her two children and
her husband.
- Ruth 1:1-5 NASB
THE STORY OF RUTH
7.
8. 6 Then she arose with her daughters-in-law that she might return from
the land of Moab, for she had heard in the land of Moab that the Lord
had visited His people in giving them food. 7 So she departed from the
place where she was, and her two daughters-in-law with her; and they
went on the way to return to the land of Judah. 8 And Naomi said to
her two daughters-in-law, “Go, return each of you to her mother’s
house. May the Lord deal kindly with you as you have dealt with the
dead and with me. 9 May the Lord grant that you may find rest, each in
the house of her husband.” Then she kissed them, and they lifted up
their voices and wept. 10 And they said to her, “No, but we will surely
return with you to your people.” 11 But Naomi said, “Return, my
daughters. Why should you go with me?
- Ruth 1:6-11 NASB
THE STORY OF RUTH
9. 14 And they lifted up their voices and wept again; and Orpah kissed
her mother-in-law, but Ruth clung to her. 15 Then she said, “Behold,
your sister-in-law has gone back to her people and her gods; return
after your sister-in-law.” 16 But Ruth said, “Do not urge me to leave
you or turn back from following you; for where you go, I will go, and
where you lodge, I will lodge. Your people shall be my people, and your
God, my God. 17 Where you die, I will die, and there I will be buried.
Thus may the Lord do to me, and worse, if anything but death parts
you and me.” 18 When she saw that she was determined to go with
her, she [e]said no more to her.
- Ruth 1:14-18 NASB
THE STORY OF RUTH
10. 22 So Naomi returned, and with her Ruth the Moabitess, her daughter-
in-law, who returned from the land of Moab. And they came to
Bethlehem at the beginning of barley harvest.
- Ruth 1:22 NASB
THE STORY OF RUTH
11. Now Naomi had a kinsman of her husband, a man of great wealth, of
the family of Elimelech, whose name was Boaz. 2 And Ruth the
Moabitess said to Naomi, “Please let me go to the field and glean
among the ears of grain after one in whose sight I may find favor.” And
she said to her, “Go, my daughter.”
- Ruth 2:1-2 NASB
THE STORY OF RUTH
12. 3 So she departed and went and gleaned in the field after the reapers;
and she happened to come to the portion of the field belonging to
Boaz, who was of the family of Elimelech. 4 Now behold, Boaz came
from Bethlehem and said to the reapers, “May the Lord be with you.”
And they said to him, “May the Lord bless you.” 5 Then Boaz said to
his servant who was in charge of the reapers, “Whose young woman is
this?” 6 The servant in charge of the reapers replied, “She is the young
Moabite woman who returned with Naomi from the land of Moab. 7
And she said, ‘Please let me glean and gather after the reapers among
the sheaves.’ Thus she came and has remained from the morning until
now; she has been sitting in the house for a little while.”
- Ruth 2:3-7 NASB
THE STORY OF RUTH
13. 9‘Now when you reap the harvest of your land, you shall not reap to
the very corners of your field, nor shall you gather the gleanings of
your harvest. 10‘Nor shall you glean your vineyard, nor shall you
gather the fallen fruit of your vineyard; you shall leave them for the
needy and for the stranger. I am the LORD your God.
- Leviticus 19:9-10 NASB
THE STORY OF RUTH
14. 8 Then Boaz said to Ruth, “Listen carefully, my daughter. Do not go to glean in
another field; furthermore, do not go on from this one, but stay here with my maids. 9
Let your eyes be on the field which they reap, and go after them. Indeed, I have
commanded the servants not to touch you. When you are thirsty, go to the [g]water
jars and drink from what the servants draw.” 10 Then she fell on her face, bowing to
the ground and said to him, “Why have I found favor in your sight that you should
take notice of me, since I am a foreigner?” 11 Boaz replied to her, “All that you have
done for your mother-in-law after the death of your husband has been fully reported
to me, and how you left your father and your mother and the land of your birth, and
came to a people that you did not previously know. 12 May the Lord reward your
work, and your wages be full from the Lord, the God of Israel, under whose wings you
have come to seek refuge.” 13 Then she said, “I have found favor in your sight, my
lord, for you have comforted me and indeed have spoken kindly to your maidservant,
though I am not like one of your maidservants.”
- Ruth 2:8-13 NASB
THE STORY OF RUTH
15. 14 At mealtime Boaz said to her, “Come here, that you may eat of the
bread and dip your piece of bread in the vinegar.” So she sat beside
the reapers; and he served her roasted grain, and she ate and was
satisfied and had some left. 15 When she rose to glean, Boaz
commanded his servants, saying, “Let her glean even among the
sheaves, and do not insult her. 16 Also you shall purposely pull out for
her some grain from the bundles and leave it that she may glean, and
do not rebuke her.”
- Ruth 2:14-16 NASB
THE STORY OF RUTH
16. 17 So she gleaned in the field until evening. Then she beat out what
she had gleaned, and it was about an ephah of barley. 18 She took it
up and went into the city, and her mother-in-law saw what she had
gleaned. She also took it out and gave Naomi what she had left after
she was satisfied.
- Ruth 2:17-18 NASB
THE STORY OF RUTH
17. 19 Her mother-in-law then said to her, “Where did you glean today and where
did you work? May he who took notice of you be blessed.” So she told her
mother-in-law with whom she had worked and said, “The name of the man
with whom I worked today is Boaz.” 20 Naomi said to her daughter-in-law,
“May he be blessed of the Lord who has not withdrawn his kindness to the
living and to the dead.” Again Naomi said to her, “The man is our relative, he
is one of our closest relatives.” 21 Then Ruth the Moabitess said,
“Furthermore, he said to me, ‘You should stay close to my servants until they
have finished all my harvest.’” 22 Naomi said to Ruth her daughter-in-law, “It
is good, my daughter, that you go out with his maids, so that others do not fall
upon you in another field.” 23 So she stayed close by the maids of Boaz in
order to glean until the end of the barley harvest and the wheat harvest. And
she lived with her mother-in-law.
- Ruth 2:19-23 NASB
THE STORY OF RUTH
18. Then Naomi her mother-in-law said to her, “My daughter, shall I not
seek security for you, that it may be well with you? 2 Now is not Boaz
our kinsman, with whose maids you were? Behold, he winnows barley
at the threshing floor tonight. 3 Wash yourself therefore, and anoint
yourself and put on your best clothes, and go down to the threshing
floor; but do not make yourself known to the man until he has finished
eating and drinking. 4 It shall be when he lies down, that you shall
notice the place where he lies, and you shall go and uncover his feet
and lie down; then he will tell you what you shall do.” 5 She said to her,
“All that you say I will do.”
- Ruth 3:1-4 NASB
THE STORY OF RUTH
19. 6 So she went down to the threshing floor and did according to all that
her mother-in-law had commanded her. 7 When Boaz had eaten and
drunk and his heart was merry, he went to lie down at the end of the
heap of grain; and she came secretly, and uncovered his feet and lay
down.
- Ruth 3:6-7 NASB
THE STORY OF RUTH
20. 8 It happened in the middle of the night that the man was startled and
bent forward; and behold, a woman was lying at his feet. 9 He said,
“Who are you?” And she answered, “I am Ruth your maid. So spread
your covering over your maid, for you are a close relative.” 10 Then he
said, “May you be blessed of the Lord, my daughter. You have shown
your last kindness to be better than the first by not going after young
men, whether poor or rich. 11 Now, my daughter, do not fear. I will do
for you whatever you ask, for all my people in the city know that you
are a woman of excellence.
- Ruth 3:8-11 NASB
THE STORY OF RUTH
21. An excellent wife is the crown of her husband
- Proverbs 12:4 NASB
THE STORY OF RUTH
22. 10An excellent wife, who can find? For her worth is far above jewels.
11The heart of her husband trusts in her, and he will have no lack of
gain.
- Proverbs 31:10-11 NASB
THE STORY OF RUTH
23. 12 Now it is true I am a close relative; however, there is a relative closer than
I. 13 Remain this night, and when morning comes, if he will redeem you,
good; let him redeem you. But if he does not wish to [k]redeem you, then I
will redeem you, as the Lord lives. Lie down until morning.”14 So she lay at
his feet until morning and rose before one could recognize another; and he
said, “Let it not be known that the woman came to the threshing floor.” 15
Again he said, “Give me the cloak that is on you and hold it.” So she held it,
and he measured six measures of barley and laid it on her. Then she went
into the city. 16 When she came to her mother-in-law, she said, “How did it
go, my daughter?” And she told her all that the man had done for her. 17 She
said, “These six measures of barley he gave to me, for he said, ‘Do not go to
your mother-in-law empty-handed.’” 18 Then she said, “Wait, my daughter,
until you know how the matter [n]turns out; for the man will not rest until he
has settled it today.”
- Ruth 3:12-18 NASB
THE STORY OF RUTH
24. 13 So Boaz took Ruth, and she became his wife, and he went in to her.
And the Lord enabled her to conceive, and she gave birth to a son. 14
Then the women said to Naomi, “Blessed is the Lord who has not left
you without a redeemer today, and may his name become famous in
Israel. 15 May he also be to you a restorer of life and a sustainer of
your old age; for your daughter-in-law, who loves you and is better to
you than seven sons, has given birth to him.”
- Ruth 4:13-15 NASB
THE STORY OF RUTH
25. 13 So Boaz took Ruth, and she became his wife, and he went in to her.
And the Lord enabled her to conceive, and she gave birth to a son. 14
Then the women said to Naomi, “Blessed is the Lord who has not left
you without a redeemer today, and may his name become famous in
Israel. 15 May he also be to you a restorer of life and a sustainer of
your old age; for your daughter-in-law, who loves you and is better to
you than seven sons, has given birth to him.”
- Ruth 4:13-15 NASB
THE STORY OF RUTH
26. 16 Then Naomi took the child and laid him in her lap, and became his
nurse. 17 The neighbor women gave him a name, saying, “A son has
been born to Naomi!” So they named him Obed. He is the father of
Jesse, the father of David.
- Ruth 4:16-17 NASB
THE STORY OF RUTH
27. 18 Now these are the generations of Perez: to Perez was born Hezron,
19 and to Hezron was born Ram, and to Ram, Amminadab, 20 and to
Amminadab was born Nahshon, and to Nahshon, Salmon, 21 and to
Salmon was born Boaz, and to Boaz, Obed, 22 and to Obed was born
Jesse, and to Jesse, David.
- Ruth 4:18-21 NASB
THE STORY OF RUTH
Editor's Notes
Preached at MI 10/2/2016 PM
The importance of being poor of spirit or humble
The importance of being poor of spirit or humble
Ephrathite - a citizen of Ephratah, the old name of Bethlehem (Ruth 1:2; 1 Sam. 17:12), or Bethlehem-Judah. Easton's 1897 Bible Dictionary.