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 Breakdown of distinction between culture and society
(mediaization) – art’s purpose used to be to reflect reality; now
we refer to media texts to portray reality, emotions, truth
 Confusion of time and space – instantaneity of travel,
communication and media; content can become incoherent
due to speed and ease
 Decline of meta-narratives – universal ideas and ‘answers’
abandoned in favour of personal and individual ideas and
opinion
 Style at the expense of substance and content – culture places
value on appearances over function; cult of celebrity;
advertising wins over product quality
 Breakdown of distinction between high art and pop culture –
high art is no longer just for the elite but is being combined
with pop culture to appeal to the masses; bricolage
 Hyper-reality
 The copy (or media representation of the original) is
more real than the original and this fake is more
readily accepted by society
 Simulacrum (sg), simulacra (pl)
 These media representations are simulacra of reality –
a copy of an idea or concept that is more successful
than the original
 Within culture meaning is lost and all that is left is the
surface representation.
 Rejection ofTruth
 universal ideas and ‘answers’ are not to be trusted.
 Historical deafness
 As mediaization increases so culture finds itself
losing a sense of historical context – we live in the
‘now’; instantaneity, there is nothing new just
copies of copies of copies…..
 Cultural depthlessness
 Meaning is lost and all that is left is surface
representation
 Everything is meaningless and just for
entertainment
 Decline of grand-narratives
 There is no single truth, there are multiple truths
 Interpretation of meaning lies with the audience;
not inherent in text or dictated by the author
 This makes a postmodern society less stable than
a modern society because grand-narratives are
challenged and there is no single unifying truth;
fragmented society.
 The study of signs and symbols (denotative
and connotative)
 Denotation (what it actually is) and connotation
(the associated meaning the audience attaches to
the object)
 Interpretation of meaning lies with the
audience and depends on the experiences,
interests, beliefs and culture they bring with
them; multiple meanings
 Music videos demonstrate genre characteristics (may be
hybridised or subvert conventions)
 Relationship between lyrics and visuals (interpretation may
rely on audience knowledge, experience and culture)
 Relationship between music and visuals
 Demands of the record label will include the need for lots
of close-ups of the artist and the artist may develop motifs
which occur across their work (cult of celebrity; self-
reflexivity)
 Frequent reference to the notion of looking, particularly
voyeuristic treatment of the female body (reflection of a
postmodern society; style over substance, appearance over
functionality, exterior valued over interior)
 Intertextual references
Audience interpretation of media texts:
 Dominant reading ‘hegemonic’
 Reader accepts and reproduces the preferred
meaning of the texts
 Negotiated reading
 Reader broadly accepts the preferred reading but
resists or modifies elements based on own
experiences, interests or beliefs.
 Oppositional reading (‘counter-hegemonic’)
 Reader understands the preferred reading but rejects
it
 Parody - A literary or artistic work that
imitates the characteristic style of an author
or a work for comic effect or ridicule.
 Pastiche -A text that is made up of element
borrowed from other texts.
 Pastiche differs from parody in using
imitation as a form of flattery rather than
mockery, and from plagiarism in its lack of
deceptive intent.
 Panopitcalisation – gaining power through
watching
 We live in a society where we are always
being watched and want to be watched
 We like watching other people
 To reflect and comment on society, attitudes,
social practices, ways of doing things
 Acknowledging the social/culture background
in which the text is produced
 Often making ‘fun’ of that context
 Can make serious comment on the issues in
society
 Talks about current issues
 Often negative
 Drawing attention to the fact that it is a
constructed text
 Direct Address to camera
 Seeing the means of construction (cameras,
obtuse editing, jump cuts,)
 Characters drawing attention to plot holes
 Referencing the media itself
 Language - Attention is drawn to the construction of
the text
 Genre - Genre conventions are challenged, subvert,
adapted, Hybridity
 Representation - Audience expectations are
subverted/ challenged, New ‘stereotypes’ New
Representations
 Narrative - Break all the rules, Fragmentation, Non
Linear, Open Ended, Multiple Lines of Action
 Audience – Diverse, Fragmented, Active, like texts
that challenge and don’t comfort.

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Postmodern theorists summary

  • 1.
  • 2.  Breakdown of distinction between culture and society (mediaization) – art’s purpose used to be to reflect reality; now we refer to media texts to portray reality, emotions, truth  Confusion of time and space – instantaneity of travel, communication and media; content can become incoherent due to speed and ease  Decline of meta-narratives – universal ideas and ‘answers’ abandoned in favour of personal and individual ideas and opinion  Style at the expense of substance and content – culture places value on appearances over function; cult of celebrity; advertising wins over product quality  Breakdown of distinction between high art and pop culture – high art is no longer just for the elite but is being combined with pop culture to appeal to the masses; bricolage
  • 3.  Hyper-reality  The copy (or media representation of the original) is more real than the original and this fake is more readily accepted by society  Simulacrum (sg), simulacra (pl)  These media representations are simulacra of reality – a copy of an idea or concept that is more successful than the original  Within culture meaning is lost and all that is left is the surface representation.  Rejection ofTruth  universal ideas and ‘answers’ are not to be trusted.
  • 4.  Historical deafness  As mediaization increases so culture finds itself losing a sense of historical context – we live in the ‘now’; instantaneity, there is nothing new just copies of copies of copies…..  Cultural depthlessness  Meaning is lost and all that is left is surface representation  Everything is meaningless and just for entertainment
  • 5.  Decline of grand-narratives  There is no single truth, there are multiple truths  Interpretation of meaning lies with the audience; not inherent in text or dictated by the author  This makes a postmodern society less stable than a modern society because grand-narratives are challenged and there is no single unifying truth; fragmented society.
  • 6.  The study of signs and symbols (denotative and connotative)  Denotation (what it actually is) and connotation (the associated meaning the audience attaches to the object)  Interpretation of meaning lies with the audience and depends on the experiences, interests, beliefs and culture they bring with them; multiple meanings
  • 7.  Music videos demonstrate genre characteristics (may be hybridised or subvert conventions)  Relationship between lyrics and visuals (interpretation may rely on audience knowledge, experience and culture)  Relationship between music and visuals  Demands of the record label will include the need for lots of close-ups of the artist and the artist may develop motifs which occur across their work (cult of celebrity; self- reflexivity)  Frequent reference to the notion of looking, particularly voyeuristic treatment of the female body (reflection of a postmodern society; style over substance, appearance over functionality, exterior valued over interior)  Intertextual references
  • 8. Audience interpretation of media texts:  Dominant reading ‘hegemonic’  Reader accepts and reproduces the preferred meaning of the texts  Negotiated reading  Reader broadly accepts the preferred reading but resists or modifies elements based on own experiences, interests or beliefs.  Oppositional reading (‘counter-hegemonic’)  Reader understands the preferred reading but rejects it
  • 9.  Parody - A literary or artistic work that imitates the characteristic style of an author or a work for comic effect or ridicule.  Pastiche -A text that is made up of element borrowed from other texts.  Pastiche differs from parody in using imitation as a form of flattery rather than mockery, and from plagiarism in its lack of deceptive intent.
  • 10.  Panopitcalisation – gaining power through watching  We live in a society where we are always being watched and want to be watched  We like watching other people
  • 11.  To reflect and comment on society, attitudes, social practices, ways of doing things  Acknowledging the social/culture background in which the text is produced  Often making ‘fun’ of that context  Can make serious comment on the issues in society  Talks about current issues  Often negative
  • 12.  Drawing attention to the fact that it is a constructed text  Direct Address to camera  Seeing the means of construction (cameras, obtuse editing, jump cuts,)  Characters drawing attention to plot holes  Referencing the media itself
  • 13.  Language - Attention is drawn to the construction of the text  Genre - Genre conventions are challenged, subvert, adapted, Hybridity  Representation - Audience expectations are subverted/ challenged, New ‘stereotypes’ New Representations  Narrative - Break all the rules, Fragmentation, Non Linear, Open Ended, Multiple Lines of Action  Audience – Diverse, Fragmented, Active, like texts that challenge and don’t comfort.