Personal Construct Psychology (PCP) provides “a framework that is simultaneously compassionate and accepting of alternative constructions of reality, and dispassionate in providing a set of methods for mapping and analyzing interpersonal problems and group polarizations” (Procter & Procter, 2008, pp.353-354). In this presentation, we first present how we apply George Kelly’s Personal Construct Psychology to the context of the Syrian refugee settlement. Then we delve into presenting the methodological tools and techniques that we use to conduct an inquiry about youth construal of online interactions regarding the Syrian refugee crisis.
Personal construct psychology a framework and research methodology to analyz...Nadia Naffi, Ph.D.
To analyze and understand youth’s perception of online inclusion, many qualitative researchers would opt for the traditional structured or semi-structured interviews. However, it is often difficult for the participants to articulate and describe their experiences in regards to sensitive concepts such as inclusion, let alone to recognize and share their constructs system (Burr, King, & Butt, 2014). Kelly’s Personal Construct Psychology and the methodology bind to it provide the theoretical framework and the efficient techniques to explore and explain how participants view their world and why they behave the way they do.
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Personal construct psychology a framework and research methodology to analyz...Nadia Naffi, Ph.D.
To analyze and understand youth’s perception of online inclusion, many qualitative researchers would opt for the traditional structured or semi-structured interviews. However, it is often difficult for the participants to articulate and describe their experiences in regards to sensitive concepts such as inclusion, let alone to recognize and share their constructs system (Burr, King, & Butt, 2014). Kelly’s Personal Construct Psychology and the methodology bind to it provide the theoretical framework and the efficient techniques to explore and explain how participants view their world and why they behave the way they do.
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In the era of alternative facts and fake news, research on youth and social media places youth in the role of victims easily influenced by the online propaganda. Based on 146 hours of in-depth interview with youth between 18 and 24 years old from North America, Europe and the Middle East, and using tools adapted from Personal Construct Psychology to discuss the mass cyberbullying and hate speech targeting Syrian refugees and Muslims, a five-step model called “Get Ready to Act Against Social Media Propaganda” was identified. This model works on the idea that learning about oneself and understanding one’s own behaviours in social media propaganda contexts is key to transform passive bystanders into agents of change. It helps youth delve into the issues and face what holds them back. The model is a potential solution to disrupt hate discourses and cyberbullying. Its strength lies in its adaptability to contexts where “othering” occurs and is heavily influenced and reinforced by social media. In these contexts, refugees, indigenous people, LGBTQ+ groups, Blacks and other groups are victimized through social media and many youth opt for a passive bystander stance while their agency could make a difference.
Nadia naffi-Learning About Oneself an Essential Process to Confront Social Me...Nadia Naffi, Ph.D.
Civic educators, social workers, curriculum developers, policy makers and parents concerned with the takeover of social media by hate speech proponents can apply these findings and help youth withstand manipulation and fight racism, hate speech, radicalization, and cyberbullying through the Get Ready to Act Against Social Media Propaganda model generated by this study. The model includes five iterative stages: Question, analyze, design, prepare and evaluate.
Learning about “Otherness” in the Era of Radicalization: Disrupting the dialo...Nadia Naffi, Ph.D.
In the era of social media, alternative facts and fake news, host society youth are expected to welcome and include refugees despite the terror shared online and fueled by a continuously growing hate speech and fear of radicalization. Research on youth and on social media claims that youth are influenced by the plethora of messages shared online (Wohn, Ellison, Khan, Fewins-Bliss, & Gray, ,2013; Spears & Postmes, 2015). They are viewed as victims whose thoughts and behaviours are easily triggered and manipulated by exterior online forces. From a Personal Construct Psychology (PCP) perspective, online youth are viewed as knowing subjects, with experiences and construct systems that they use to construe the messages diffused online. In our presentation, we share how the interview protocol we designed based on Personal Construct Psychology principles to study how youth from host societies construe online comments about the Syrian refugee crisis became a powerful learning tool that allowed these youths to engage in critical thinking about media content and its influence on how they perceived the “the Other” and the world events involving this “Other”.
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Personal Construct Psychology A Framework and Research Methodology to Analyze Youth Construal of Online Interactions About the Syrian Refugee Crisis
1. Personal Construct Psychology
A Framework and Research Methodology
to Analyze Youth Construal of Online
Interactions About the Syrian Refugee Crisis
XIIIth European Personal Construct Association Conference
“A new spirit in PCP: linking people, ideas and dreams”
Padova Italy, July 2016
Nadia Naffi - Concordia University
Ann-Louise Davidson PhD- Concordia University
2. 1. George Kelly’s Personal Construct
Psychology applied to the context of the
Syrian refugees’ settlement, using the
Canadian context as example
2. Research methods: tools and techniques
used to conduct an inquiry about how youth
from host societies construe online
interactions regarding the Syrian refugees
crisis
3. Preliminary results
3.
4. Stade de
France
Le Carillon
Café Bonne
Bière
La Belle Equipe
Comptoir
Voltaire
Bataclan
Theatre
Paris Terror Attacks
November 13th, 2015
Le Petit
Cambodge
5. “Prime Minister Justin Trudeau is holding
firm to his commitment to bring 25,000
refugees to Canada by the end of the
year, amidst growing anxiety over security
in the wake of the Paris terrorist attacks”
(CTV News)
9. ploads Options Share Send
56 of 60
Kayla Christyne Gerber
November 17 · Edited ·
Today, I had my scarf over my ears and wrapped
around my head to keep me warm. En route from a
friends house on Bloor to Bathurst station a man
stopped to to attack me, pushed me, grabbed me by
my jacket and continued to yell at me to remove my
hijab and leave his country.
I'll leave this one for you to comment on. Because I'm
still baffled.
*Note: I am not a Muslim, nor a refugee but today I saw
how it felt to be unsafe where you are trying to find
safety.*
Please share, and share, and share
Share
64 people like this.
701 shares
View previous comments
Josie Cole Im speechless.. total loss for words.
2 · November 17 at 7:14pm
Katie Elizabeth Billard Oh my god. I'm so sorry
this happened to you ! Sending all the love and
happy vibes !
November 17 at 7:16pm
Kayla Christyne Gerber It's okay, it was
an eye opener and I am very much okay
November 17 at 7:17pm
Candy Crawford Brown Should have bagged
the sick bastards then told him to go back to
where he came from ....asshole
17. Online Youth
As Part of the System
Syrian Refugee Youth Host Society Youth Immigrant Youth
Youth FOR the Settlement
of Syrian Refugees
Youth AGAINST the Settlement
of Syrian Refugees
Undecided or
Neutral Youth
18. A person’s processes are psychologically
channelized by the ways in which he
anticipates events.
(Kelly, 1955)
19. Islam is a primitive violent religion practiced by the
scum of the Earth. Europe is being invaded by force,
and we bring them over, house and feed them
willingly? The cowards should go back and fight for
their own country.
Host
Society
Youth
Syrian refugees
are violent
They will invade
our countries
Syrian refugees are
victims
Syrian refugees
will be devastated
when reading such
posts
20. What construct systems do youth from
host societies use when they encounter
online interactions about the
resettlement of Syrian refugees?
Using their construct systems, how do
youth from host societies predict events
regarding Syrian refugees?
Using their predictions, how do youth
from host societies react to the Syrian
refugee crisis?
27. I want you to write a character sketch of [participant name],
just as if he/she were the principal character in a play. Write it
as it might be written by a friend who knew him/her very
intimately and very sympathetically, perhaps better than
anyone ever really could know him/her.
Make sure to write it in the third person. For example, start
out by saying, ‘[participant name] is...’
(Adapted from Kelly, 1955, p.241)
Self-Characterization Technique
(Adapted from Kelly, 1955, p.241)
28. I want you to write a character sketch of [participant name],
just as if he/she were the principal character in a play. Write it
as it might be written by a friend who knew him/her very
intimately and very sympathetically, perhaps better than
anyone ever really could know him/her.
Make sure to write it in the third person. For example, start
out by saying, ‘[participant name] is...’
(Adapted from Kelly, 1955, p.241)
29. I want you to write a character sketch of [participant name],
just as if he/she were the principal character in a play where
[participant name] encounters online posts related to the
Syrian refugees crisis. Write it as it might be written by a
friend who knew him/her very intimately and very
sympathetically, perhaps better than anyone ever really could
know him/her.
Make sure to write it in the third person. For example, start
out by saying, ‘[participant name] is...’
And write the comment that [participant name] would post if
[participant name]was to react to the crisis or to express his/
her opinion online.
(Adapted from Kelly, 1955, p.241)
34. Participant X
Members of the
Online [Host
Country] Youth
Syrian Refugees
Participant X
How do you construe/
interpret the content of
these posts?
How do you think
members of the online
[host country] youth
construe/interpret the
content of these posts?
How do you think
Syrian refugees
construe/interpret the
content of these posts?
Members of the
Online [Host
Country] Youth
How do you think
members of the online
[host country] society/
your online network
think that you construe/
interpret the content of
these posts?
How do you think
members of the online
[host country] youth/
your online network
think their own group
construe/interpret the
content of these posts?
How do you think
members of the online
[host country] youth/
your online network
think Syrian refugees
construe/interpret the
content of these posts?
Syrian Refugees
How do you think
Syrian refugees think
that you construe/
interpret the content of
these posts?
How do you think
Syrian refugees think
members of the online
[host country] youth
construe/interpret the
content of these posts?
How do you think
Syrian refugees think
their own group
construe/interpret the
content of these posts?
35. Participant X
Members of the
Online [Host
Country] Youth
Syrian Refugees
Participant X
How would you
behave if you
happen to meet a
Syrian refugee for
the first time ever
in your
classroom after
you have read
these posts and
comments?
How do you think
members of the
online [host
country] youth
who never
encountered a
Syrian refugee
before but have
read all these
posts and
comments would
behave when
they first meet a
Syrian refugee in
their
classrooms?
How do you think
Syrian refugees
who never
encountered a
[host country]
youth before but
read all these
posts and
comments would
behave when
they first meet a
[host country]
youth in their
classrooms?
38. Inclusion and Exclusion Factors Identified in
the Literature
Expectations
Perception of real or symbolic threat
Dominance of a reductive vision
Old guards
Need to maintain privilege (logical conformity)
Lack of trust
“Us/them” or “ours/theirs” constructs
Dominative racism, aversive racism, color-blind racism
and racialized habitus
Worthy/unworthy and indispensable/unneeded constructs
Ignorance of others’ culture and communication noise
39. Constructs Identified in the Pilot Testing
“Us/Them” Or “Ours/Theirs”
High-risk Life-threatening/Trust or Safe
Identity and Culture at Risk/Multiculturalism
Ignorance of Others’ Culture/ Aware of Other's Situation
Not our responsibility/Humanity, Empathy
Fair/Unfair
Worthy/Unworthy
Indispensable/Unneeded
Right /Wrong
What happened there will happen here/ There and Here Are Different
Canadians First/ Canadian Nature
Negative Stereotype, Refugees as Terrorist/ Refugees as Victims
Newcomers Can't, Won't and Are Not Ready to Integrate/
Newcomers will integrate (success stories)
Dominative Racism/ Tolerance
Old Guards/ Accommodation
40. Syrian refugees are running
from the same things we are
scared of. They are not the
problem.
It saddens me that so many
Canadians are reading stories
from unreliable sources and
taking others hatred verbatim.
They would have nightmares
one day after landing in Canada
and reading Canadian
newspaper comments.
Canada is so naïve1
2
3
4
5
6
Examples of Comments
I'm not against helping the
unfortunate. These muslims
are like the plague. Treat
them as such.
If Canada is accepting all these
Muslim refugees then they should
only be allowed in if they are
prepared to accept Canadian values,
our way of life, live under our law,
dress as Canadians and accept
gender equality
41.
42. Rep Grid Technique:
Triadic Elicitation
“In what important way are two of them
alike but different from the third?”
(Kelly, 1955, p.152)
48. Laddering Technique
(Adapted from Hinkle, 1965, 2010, p.14)
“Which side of the construct dimension is
clearly descriptive of the kind of comment
you prefer to share about the Syrian
refugees crisis?”
49.
50. Laddering Technique
“Which side of the construct dimension is
clearly descriptive of the kind of comment
you guess host society youth from the
‘AGAINST Camp’ prefer to share about
the Syrian refugees crisis?”
(Adapted from Hinkle, 1965, 2010, p.14 and Procter, 2014)
51.
52. Laddering Technique
“Which side of the construct dimension is
clearly descriptive of the kind of comment
you guess host society youth from the
‘FOR Camp’ prefer to share about the
Syrian refugees crisis?”
(Adapted from Hinkle, 1965, 2010, p.14 and Procter, 2014)
55. People who are against Syrian refugees entering
their countries are more vocal then people who
support it
Participants rarely engage in interactions about
the Syrian refugees’ crisis
Negative posts stick
Syrian refugees are dehumanized in social media:
they are no longer people, they are problems to
deal with
Participants’ Remarks
56. Uneducated/Based on Experience
Religion=Problem/Historical Events Predict Future
Agressive Tone/Accepting Tone
Refugees=Terrorist/Fear of Change
Negative Attributions to Muslims/Muslims=Human
No Coexistence between Islam and Canada/Clash in Nationality
Valid Concerns/Trend
Misconception/Scapegoating
Opposed to Ideology/Opposed to Change
Concerned with Wellbeing of people/Concerned with Self Wellbeing
Islamophobic / Politically Opposed
Argumentative/Hate Speech
Globally Focused/Locally Focused
Examples of Elicited Constructs
57. After reading these posts, many participants felt
responsible to compensate offline for the negative
posts that were shared online
Host society youth who have read online posts and
have never encountered Syrian refugees before would
keep their distance when they first meet any in their
classrooms. They would be scared to approach them.
Syrian refugee youth who have read online posts and
have never encountered host society youth before
would also keep their distance since they are not sure
who welcomes them and who hates them and wants
them to stay in the war zone
Participants’ Predictions