The document is a book from Gopal's Fun School that contains summaries and translations of verses from the Bhagavad Gita related to Krishna. It includes a Sanskrit pronunciation guide, summaries of verses about Krishna's appearance and devotion to him, activities like coloring and puzzles for students, and encourages remembering Krishna at all times. The book aims to teach children about Krishna and promote devotion to him through summaries and activities in a fun and engaging manner.
This document contains an index and table of contents for a book about Krishna. It lists themes, verses, activities, and coloring sheets related to Krishna's appearance, devotion to Krishna, and love for Krishna. It includes invocations, prayers, a Sanskrit pronunciation guide, and Krishna rhymes. The document appears to be from a curriculum for teaching children about Krishna.
The document is a yoga manual from Gopal's Fun School that covers various themes from the Bhagavad Gita. It begins with invocations and includes a Sanskrit pronunciation guide. The first theme is about mind control, with two verses cited that describe the mind as very difficult to control like the wind, and that a controlled mind is the best friend while an uncontrolled mind is the greatest enemy.
The document provides an overview of 5 main themes from the Bhagavad Gita:
1. Jivatma - The eternal soul transmigrates between different material bodies from childhood to old age.
2. Prakriti - The living entity struggles with the 6 senses (including the mind) which are situated within material nature.
3. Kala - Time is divided into cycles of various ages.
4. Karma - One's present circumstances are due to past karma and one should perform prescribed duties without attachment to results.
5. Ishwara - God is the original source of all and the supreme controller.
This document contains teachings from the Bhagavad Gita presented in Sanskrit shlokas with English translations. It is divided into themes of reflection, food, behavior, and preaching. The shlokas discuss controlling the mind through practice and detachment, understanding God resides in all living beings, offering food to God with love and devotion, seeing God everywhere in all things, surrendering solely to God to be freed from sinful reactions, and the importance of teaching these spiritual secrets to devotees. The document concludes with prayers said before honoring food offered to God.
The document summarizes the first chapter of the Bhagavad Gita. It describes how Arjuna, overcome with grief and confusion, refuses to fight on the battlefield of Kurukshetra against his relatives and teachers. King Dhritarashtra asks his advisor Sanjaya about the armies' activities. Sanjaya details how the armies are assembled and how Duryodhana, upon seeing the mighty warriors arrayed before him, goes to consult with his teacher Drona and highlights the strengths of the Pandava army.
Dhritarashtra asks Sanjaya to describe what transpired between the armies of the Pandavas and Kauravas assembled on the battlefield of Kurukshetra. Sanjaya informs him that after seeing the mighty and skillfully arranged army of the Pandavas, Duryodhana went to consult with his teacher, Drona. Duryodhana points out to Drona the formidable warriors arrayed against them, including great fighters equal to Bhima and Arjuna, in an attempt to make Drona vigilant against showing leniency towards his former students, the Pandavas.
The document discusses the 11 forms of Rudra from Hindu texts. It provides background on Rudra from the Vedas, describing Rudra as a deity associated with storms, winds and medicine. It notes the Rig Veda mentions 11 Rudras representing the senses and mind. The document then discusses the origins, names and attributes of the 11 Rudras, but states the descriptions are not uniform across texts and some details are incomplete. It highlights difficulties in detailing all versions and traditions regarding the 11 Rudras.
This document contains an index and table of contents for a book about Krishna. It lists themes, verses, activities, and coloring sheets related to Krishna's appearance, devotion to Krishna, and love for Krishna. It includes invocations, prayers, a Sanskrit pronunciation guide, and Krishna rhymes. The document appears to be from a curriculum for teaching children about Krishna.
The document is a yoga manual from Gopal's Fun School that covers various themes from the Bhagavad Gita. It begins with invocations and includes a Sanskrit pronunciation guide. The first theme is about mind control, with two verses cited that describe the mind as very difficult to control like the wind, and that a controlled mind is the best friend while an uncontrolled mind is the greatest enemy.
The document provides an overview of 5 main themes from the Bhagavad Gita:
1. Jivatma - The eternal soul transmigrates between different material bodies from childhood to old age.
2. Prakriti - The living entity struggles with the 6 senses (including the mind) which are situated within material nature.
3. Kala - Time is divided into cycles of various ages.
4. Karma - One's present circumstances are due to past karma and one should perform prescribed duties without attachment to results.
5. Ishwara - God is the original source of all and the supreme controller.
This document contains teachings from the Bhagavad Gita presented in Sanskrit shlokas with English translations. It is divided into themes of reflection, food, behavior, and preaching. The shlokas discuss controlling the mind through practice and detachment, understanding God resides in all living beings, offering food to God with love and devotion, seeing God everywhere in all things, surrendering solely to God to be freed from sinful reactions, and the importance of teaching these spiritual secrets to devotees. The document concludes with prayers said before honoring food offered to God.
The document summarizes the first chapter of the Bhagavad Gita. It describes how Arjuna, overcome with grief and confusion, refuses to fight on the battlefield of Kurukshetra against his relatives and teachers. King Dhritarashtra asks his advisor Sanjaya about the armies' activities. Sanjaya details how the armies are assembled and how Duryodhana, upon seeing the mighty warriors arrayed before him, goes to consult with his teacher Drona and highlights the strengths of the Pandava army.
Dhritarashtra asks Sanjaya to describe what transpired between the armies of the Pandavas and Kauravas assembled on the battlefield of Kurukshetra. Sanjaya informs him that after seeing the mighty and skillfully arranged army of the Pandavas, Duryodhana went to consult with his teacher, Drona. Duryodhana points out to Drona the formidable warriors arrayed against them, including great fighters equal to Bhima and Arjuna, in an attempt to make Drona vigilant against showing leniency towards his former students, the Pandavas.
The document discusses the 11 forms of Rudra from Hindu texts. It provides background on Rudra from the Vedas, describing Rudra as a deity associated with storms, winds and medicine. It notes the Rig Veda mentions 11 Rudras representing the senses and mind. The document then discusses the origins, names and attributes of the 11 Rudras, but states the descriptions are not uniform across texts and some details are incomplete. It highlights difficulties in detailing all versions and traditions regarding the 11 Rudras.
1) The document describes a lesson about a moth that becomes enticed by fire and loses its life, similar to how a fool loses their life chasing after attractive women and their beauty.
2) It provides examples to illustrate this lesson, including an analogy comparing viewing objects through a microscope versus camera, and a story about glamour first entering Vrindavan in the form of the demon Putana.
3) Other lessons and analogies described are the short-lived happiness of acquiring attractive things, viewing the world through the lens of scripture versus the glamour industry, and cases of people becoming enthralled by beauty and glamour.
The document describes an arrow maker who was so absorbed in making a straight arrow that he did not notice the king passing by with his royal entourage. This shows being fully concentrated on one's duties. It then discusses the theme of absorption and provides several stories as examples, including Janak Maharaj listening to scriptures despite fires, and Arjuna focusing only on the eye of a bird in archery practice. The final story describes Abhimanyu single-handedly fighting the entire Kaurava army with great bravery and concentration on the battlefield until he grew tired, showing his full commitment.
1) The story describes a prostitute named Pingala who waited in vain for customers and grew distressed as the night passed. She eventually renounced her desires and fixed her mind on the Supreme Lord Hari, achieving peace.
2) The avadhuta brahmana learned that hopes for sense gratification are the root of suffering, so one must give up such desires and meditate on Krishna to attain transcendental peace.
3) Several stories and examples are provided to illustrate how material desires bind us in suffering, but by dovetailing our desires in Krishna's service through devotion, our desires can be purified and unlimited enjoyment attained.
1) The document discusses how one can move through the material world without attachment to externals, like the wind which passes through various places without being affected.
2) It provides examples of how to change one's reactions to situations rather than the situations themselves, knowing one's true qualities rather than conforming to expectations, and maintaining neutrality like the wind.
3) The key lesson is that through understanding principles like non-attachment, one can interact with the material world without fear or disturbance from pleasing or displeasing circumstances.
This document contains a story from the Srimad Bhagavatam about a deer that is grazing happily unaware of imminent danger. It is absorbed in eating sweet grass and the humming of bees, but does not notice a tiger crouching to attack in front or a hunter drawing his bow from behind.
The story is meant to teach that just as the deer is distracted and loses its life, those attracted to mundane music and songs waste their life. Devotees should listen to spiritual songs about God and not material songs that promote sense enjoyment. The document then provides several lessons that can be learned from this story, including that spiritual music is eternal while material music changes, and music can be a trap of maya
The document discusses innocence and how it relates to happiness. It provides two examples:
1) A foolish hog farmer who was trying to cheaply feed his pigs stool but was happily running down the road covered in stool himself, unable to see that this was a problem.
2) A story of Sant Tukaram, a saint who would remain absorbed in worshipping the lord through meditation and singing, undisturbed by daily needs.
It emphasizes that innocence must be kept through purity - pure education and engagement, and that repeated exposure to vices destroys innocence. Innocence alone is not enough and must be practiced with intelligence.
The document discusses the results of a study on the effects of a new drug on memory and cognitive function in older adults. The double-blind study involved giving either the new drug or a placebo to 100 volunteers aged 65-80 over a 6 month period. Testing showed those receiving the drug experienced statistically significant improvements in short-term memory retention and processing speed compared to the placebo group.
The guru teaches that one should remain calm and equipoised like the ocean, even during times of agitation or distress. Just as the ocean remains still despite rivers discharge into it during rains or lack of water during summer, a sage remains unaffected by desirable or undesirable situations. The story of the Avadhuta Brahmana who learns this from the sea is described. It encourages being like the ocean - calm on the surface but active beneath to serve the Lord.
The document discusses the benefits of exercise for both physical and mental health. It notes that regular exercise can reduce the risk of diseases like heart disease and diabetes, improve mood, and reduce feelings of stress and anxiety. The document recommends that adults get at least 150 minutes of moderate exercise or 75 minutes of vigorous exercise per week to gain these benefits.
The document discusses the results of a study on the effects of a new drug on memory and cognitive function in older adults. The double-blind study involved giving either the new drug or a placebo to 100 volunteers aged 65-80 over a 6 month period. Testing showed those receiving the drug experienced statistically significant improvements in short-term memory retention and processing speed compared to the placebo group.
1) The story describes a pigeon who lived with his wife and children in the forest. They became excessively attached to each other.
2) One day, while searching for food, the pigeon's children and wife were trapped in a hunter's net. Overcome by attachment, the pigeon and his wife were also trapped and lost their lives.
3) The moral of the story is that excessive attachment, like the pigeon felt for his family, can lead to suffering as it did for the pigeon and his family. One should pursue detachment to find satisfaction and avoid harm.
1. The document describes a sloka from the Srimad Bhagavatam that teaches about making truces even with enemies for the sake of self-interest, like how a snake and mouse trapped in a basket together must cooperate to escape.
2. It provides several examples of Krishna's diplomacy, including how he advised the demigods to make peace with the demons to churn the ocean of milk, how he tricked demons as Mohini to distribute nectar only to the demigods, and how he advised Arjuna strategically in the Mahabharata war.
3. Krishna showed diplomacy in strategizing with Karna and Duryodh
The document describes how Krishna delivered Kaliya, a poisonous snake living in the Yamuna river. Kaliya's poison had spread in the river, endangering anyone who drank from or entered it. When the cowherd boys and cows drank from the river, their bodies were found poisoned along the banks. Krishna revived them with his glance. He then jumped into the river and engaged in a fierce dance on Kaliya's many hoods, crushing his pride. Eventually, Kaliya surrendered and was forgiven and sent away, purifying the Yamuna river once more.
This document provides a story from Panchatantra about a foolish lion and a clever rabbit. In the story, a lion is killing too many animals in the forest, so the animals agree to send one animal to the lion each day as food. When it's the rabbit's turn, he comes up with a plan. He arrives late and tells the lion that another lion has killed five rabbits meant for him. The angry lion demands to be taken to this other lion. The rabbit leads the lion to a deep well, where the lion falls in and drowns, saving the animals from his tyranny. The story teaches that intelligence is greater than strength.
1. King Sagar performed 99 Ashwamedha yagnas successfully, but during the 100th yagna, Indra hid the horse in the hermitage of Kapila Muni out of jealousy.
2. King Sagar's 60,000 sons attacked Kapila Muni in anger, thinking he was the culprit. Kapila Muni then burnt the sons to ashes using his mystical powers.
3. Bhagiratha, a descendant of King Sagar, worked hard to bring the Ganges river from heaven to earth to purify the ashes of his ancestors and bring them back to life.
The document discusses the theme of tolerance as exemplified by the Earth. It provides stories from scriptures to illustrate different aspects of tolerance.
The first story describes how Govardhan hill tolerated heavy rains from Indra for seven days without complaint while protecting the residents of Vrindavan. The second story talks about how Krishna tolerated 100 insults from Sisupala before killing him, showing His tolerance for devotees' mistakes. The third story is about a sage who kept rescuing a scorpion from water even after it stung him multiple times, following his saintly nature of tolerating harm.
The document emphasizes that tolerance is a sign of greatness and a key quality for spiritual aspirants
The document discusses the concept of sacrifice through examples from Hindu scriptures like the Ramayana. It provides details on the sacrifices made by various characters in the Ramayana like Rama, Sita, Lakshmana, Bharat, Kaushalya, Sumitra, and Mandodari. It explains that true sacrifice means not holding anything back and putting others before oneself. The Ramayana is full of such examples of sacrifice but modern people do not appreciate it because they want to enjoy life like Ravana rather than make sacrifices.
1. The document discusses how the nautilus uses a technique similar to modern submarines for diving and surfacing. It has chambers in its shell that can fill with water or gas to increase or decrease its buoyancy, allowing it to dive deep or surface.
2. Submarines also use ballast tanks that fill with water or air to sink or rise. However, the nautilus can dive deeper to 450 meters, which requires withstanding immense pressure that it is uniquely designed for.
3. Its ability to produce gas and its specialized structure could not have developed on its own but reveals God as the innovative creator.
The document tells the story of Ajamila, a Brahmin who lived an impious life and committed many sins. On his deathbed, as he was about to die, the only thing he uttered was the name of his long-lost son Narayana due to force of habit. This utterance of a holy name saved him from Yamaraja's servants who had come to take him to the abode of Yamaraja. The servants of Vishnu then arrived and argued that anyone who utters the holy name of Vishnu at the time of death is destined to be liberated, regardless of their sins. Ajamila was then released and instructed in the proper process of devotion to the Supreme Lord
The document is about lessons from a story told by Guru 10 about honeybees and a honey thief. It contains two summaries:
1) It tells the story of honeybees that work tirelessly to collect honey but do not enjoy it themselves, and a honey thief who cleverly steals all the honey. This teaches the lesson of learning to share possessions with others rather than just saving for oneself.
2) It then provides two stories as examples. The first is about an old woman who shares half her pomegranate with a sadhu, while others give much more but not all they have. The second story is about a man who helps a homeless person, realizing we all need help.
Khamas is a very evocative raga, and all new comers use ‘sujana jeevana’ as their key to this raga. Sankarabharam, though a Telugu movie, became a big hit; who would not remember its ‘brocheva’?
The document discusses the birth of Lord Krishna. It describes how Narada Muni instigated Kamsa's atrocities, leading to the killing of Devaki's first six children. It then summarizes the appearance of Balarama, followed by prayers of the demigods for Krishna's appearance. When Devaki became pregnant for the seventh time, Yogamaya transferred the fetus to Rohini's womb, while Krishna appeared in Devaki's womb. Vasudeva then carried the infant Krishna across the Yamuna river to exchange him with Yashoda's daughter to protect him from Kamsa.
1) The document describes a lesson about a moth that becomes enticed by fire and loses its life, similar to how a fool loses their life chasing after attractive women and their beauty.
2) It provides examples to illustrate this lesson, including an analogy comparing viewing objects through a microscope versus camera, and a story about glamour first entering Vrindavan in the form of the demon Putana.
3) Other lessons and analogies described are the short-lived happiness of acquiring attractive things, viewing the world through the lens of scripture versus the glamour industry, and cases of people becoming enthralled by beauty and glamour.
The document describes an arrow maker who was so absorbed in making a straight arrow that he did not notice the king passing by with his royal entourage. This shows being fully concentrated on one's duties. It then discusses the theme of absorption and provides several stories as examples, including Janak Maharaj listening to scriptures despite fires, and Arjuna focusing only on the eye of a bird in archery practice. The final story describes Abhimanyu single-handedly fighting the entire Kaurava army with great bravery and concentration on the battlefield until he grew tired, showing his full commitment.
1) The story describes a prostitute named Pingala who waited in vain for customers and grew distressed as the night passed. She eventually renounced her desires and fixed her mind on the Supreme Lord Hari, achieving peace.
2) The avadhuta brahmana learned that hopes for sense gratification are the root of suffering, so one must give up such desires and meditate on Krishna to attain transcendental peace.
3) Several stories and examples are provided to illustrate how material desires bind us in suffering, but by dovetailing our desires in Krishna's service through devotion, our desires can be purified and unlimited enjoyment attained.
1) The document discusses how one can move through the material world without attachment to externals, like the wind which passes through various places without being affected.
2) It provides examples of how to change one's reactions to situations rather than the situations themselves, knowing one's true qualities rather than conforming to expectations, and maintaining neutrality like the wind.
3) The key lesson is that through understanding principles like non-attachment, one can interact with the material world without fear or disturbance from pleasing or displeasing circumstances.
This document contains a story from the Srimad Bhagavatam about a deer that is grazing happily unaware of imminent danger. It is absorbed in eating sweet grass and the humming of bees, but does not notice a tiger crouching to attack in front or a hunter drawing his bow from behind.
The story is meant to teach that just as the deer is distracted and loses its life, those attracted to mundane music and songs waste their life. Devotees should listen to spiritual songs about God and not material songs that promote sense enjoyment. The document then provides several lessons that can be learned from this story, including that spiritual music is eternal while material music changes, and music can be a trap of maya
The document discusses innocence and how it relates to happiness. It provides two examples:
1) A foolish hog farmer who was trying to cheaply feed his pigs stool but was happily running down the road covered in stool himself, unable to see that this was a problem.
2) A story of Sant Tukaram, a saint who would remain absorbed in worshipping the lord through meditation and singing, undisturbed by daily needs.
It emphasizes that innocence must be kept through purity - pure education and engagement, and that repeated exposure to vices destroys innocence. Innocence alone is not enough and must be practiced with intelligence.
The document discusses the results of a study on the effects of a new drug on memory and cognitive function in older adults. The double-blind study involved giving either the new drug or a placebo to 100 volunteers aged 65-80 over a 6 month period. Testing showed those receiving the drug experienced statistically significant improvements in short-term memory retention and processing speed compared to the placebo group.
The guru teaches that one should remain calm and equipoised like the ocean, even during times of agitation or distress. Just as the ocean remains still despite rivers discharge into it during rains or lack of water during summer, a sage remains unaffected by desirable or undesirable situations. The story of the Avadhuta Brahmana who learns this from the sea is described. It encourages being like the ocean - calm on the surface but active beneath to serve the Lord.
The document discusses the benefits of exercise for both physical and mental health. It notes that regular exercise can reduce the risk of diseases like heart disease and diabetes, improve mood, and reduce feelings of stress and anxiety. The document recommends that adults get at least 150 minutes of moderate exercise or 75 minutes of vigorous exercise per week to gain these benefits.
The document discusses the results of a study on the effects of a new drug on memory and cognitive function in older adults. The double-blind study involved giving either the new drug or a placebo to 100 volunteers aged 65-80 over a 6 month period. Testing showed those receiving the drug experienced statistically significant improvements in short-term memory retention and processing speed compared to the placebo group.
1) The story describes a pigeon who lived with his wife and children in the forest. They became excessively attached to each other.
2) One day, while searching for food, the pigeon's children and wife were trapped in a hunter's net. Overcome by attachment, the pigeon and his wife were also trapped and lost their lives.
3) The moral of the story is that excessive attachment, like the pigeon felt for his family, can lead to suffering as it did for the pigeon and his family. One should pursue detachment to find satisfaction and avoid harm.
1. The document describes a sloka from the Srimad Bhagavatam that teaches about making truces even with enemies for the sake of self-interest, like how a snake and mouse trapped in a basket together must cooperate to escape.
2. It provides several examples of Krishna's diplomacy, including how he advised the demigods to make peace with the demons to churn the ocean of milk, how he tricked demons as Mohini to distribute nectar only to the demigods, and how he advised Arjuna strategically in the Mahabharata war.
3. Krishna showed diplomacy in strategizing with Karna and Duryodh
The document describes how Krishna delivered Kaliya, a poisonous snake living in the Yamuna river. Kaliya's poison had spread in the river, endangering anyone who drank from or entered it. When the cowherd boys and cows drank from the river, their bodies were found poisoned along the banks. Krishna revived them with his glance. He then jumped into the river and engaged in a fierce dance on Kaliya's many hoods, crushing his pride. Eventually, Kaliya surrendered and was forgiven and sent away, purifying the Yamuna river once more.
This document provides a story from Panchatantra about a foolish lion and a clever rabbit. In the story, a lion is killing too many animals in the forest, so the animals agree to send one animal to the lion each day as food. When it's the rabbit's turn, he comes up with a plan. He arrives late and tells the lion that another lion has killed five rabbits meant for him. The angry lion demands to be taken to this other lion. The rabbit leads the lion to a deep well, where the lion falls in and drowns, saving the animals from his tyranny. The story teaches that intelligence is greater than strength.
1. King Sagar performed 99 Ashwamedha yagnas successfully, but during the 100th yagna, Indra hid the horse in the hermitage of Kapila Muni out of jealousy.
2. King Sagar's 60,000 sons attacked Kapila Muni in anger, thinking he was the culprit. Kapila Muni then burnt the sons to ashes using his mystical powers.
3. Bhagiratha, a descendant of King Sagar, worked hard to bring the Ganges river from heaven to earth to purify the ashes of his ancestors and bring them back to life.
The document discusses the theme of tolerance as exemplified by the Earth. It provides stories from scriptures to illustrate different aspects of tolerance.
The first story describes how Govardhan hill tolerated heavy rains from Indra for seven days without complaint while protecting the residents of Vrindavan. The second story talks about how Krishna tolerated 100 insults from Sisupala before killing him, showing His tolerance for devotees' mistakes. The third story is about a sage who kept rescuing a scorpion from water even after it stung him multiple times, following his saintly nature of tolerating harm.
The document emphasizes that tolerance is a sign of greatness and a key quality for spiritual aspirants
The document discusses the concept of sacrifice through examples from Hindu scriptures like the Ramayana. It provides details on the sacrifices made by various characters in the Ramayana like Rama, Sita, Lakshmana, Bharat, Kaushalya, Sumitra, and Mandodari. It explains that true sacrifice means not holding anything back and putting others before oneself. The Ramayana is full of such examples of sacrifice but modern people do not appreciate it because they want to enjoy life like Ravana rather than make sacrifices.
1. The document discusses how the nautilus uses a technique similar to modern submarines for diving and surfacing. It has chambers in its shell that can fill with water or gas to increase or decrease its buoyancy, allowing it to dive deep or surface.
2. Submarines also use ballast tanks that fill with water or air to sink or rise. However, the nautilus can dive deeper to 450 meters, which requires withstanding immense pressure that it is uniquely designed for.
3. Its ability to produce gas and its specialized structure could not have developed on its own but reveals God as the innovative creator.
The document tells the story of Ajamila, a Brahmin who lived an impious life and committed many sins. On his deathbed, as he was about to die, the only thing he uttered was the name of his long-lost son Narayana due to force of habit. This utterance of a holy name saved him from Yamaraja's servants who had come to take him to the abode of Yamaraja. The servants of Vishnu then arrived and argued that anyone who utters the holy name of Vishnu at the time of death is destined to be liberated, regardless of their sins. Ajamila was then released and instructed in the proper process of devotion to the Supreme Lord
The document is about lessons from a story told by Guru 10 about honeybees and a honey thief. It contains two summaries:
1) It tells the story of honeybees that work tirelessly to collect honey but do not enjoy it themselves, and a honey thief who cleverly steals all the honey. This teaches the lesson of learning to share possessions with others rather than just saving for oneself.
2) It then provides two stories as examples. The first is about an old woman who shares half her pomegranate with a sadhu, while others give much more but not all they have. The second story is about a man who helps a homeless person, realizing we all need help.
Khamas is a very evocative raga, and all new comers use ‘sujana jeevana’ as their key to this raga. Sankarabharam, though a Telugu movie, became a big hit; who would not remember its ‘brocheva’?
The document discusses the birth of Lord Krishna. It describes how Narada Muni instigated Kamsa's atrocities, leading to the killing of Devaki's first six children. It then summarizes the appearance of Balarama, followed by prayers of the demigods for Krishna's appearance. When Devaki became pregnant for the seventh time, Yogamaya transferred the fetus to Rohini's womb, while Krishna appeared in Devaki's womb. Vasudeva then carried the infant Krishna across the Yamuna river to exchange him with Yashoda's daughter to protect him from Kamsa.
The document discusses various aspects of Carnatic music theory including technical terms, 16 basic swara positions, 13 characteristics of ragas, and details on 15 individual ragas including their ascending and descending scales, characteristic notes, and example compositions. It provides an overview of fundamental concepts in Carnatic music theory and analysis of specific ragas.
Krishna Leela Series Part 02 Prayers By The Demigods For Lord Krishna In ...Krishna Bhakti Sangha
The document discusses the background and setting for Lord Krishna's pastimes or lilas according to Vedic scriptures like the Bhagavad Gita and Srimad Bhagavatam. It describes how the devas approached Lord Brahma and the other gods due to the demoniac activities of King Kamsa, and how they prayed to the Lord to descend and relieve the world of Kamsa and his misdeeds. It also provides context about the Yadu dynasty and family of Vasudeva and Devaki into which Lord Krishna descended.
This document provides an introduction to basic Arabic greetings and introductions.
It includes a table with the Arabic alphabet, letters, names, and examples. It also lists common greetings in Arabic like "Marhabaa" (Welcome), "Ahlan wa Sahlan" (Welcome), and "Assalaamu Alaykum" (Peace be upon you).
Finally, it provides examples of basic introductions and questions like "What is your name?" and responses for identifying one's name, occupation, and asking the same about the other person.
This document provides information about the Yajur Veda Upakarma ritual known in Tamil as "Avani Avittam". It explains that Upakarma, which means "beginning", refers to beginning the study of the Vedas. For those belonging to the Yajur Veda, Upakarma is observed in the month of Sravana on the full moon day. This day is auspicious as it is the day Lord Hayagreeva restored the Vedas to Brahma. The ritual involves beginning Veda study from mid-August to mid-January each year, then taking a break until the next Upakarma to restart study. The document also provides background on the four Vedas and
This document provides information about the four Vedas - Rig, Yajur, Sama, and Atharva. It discusses the key categories of knowledge contained in the Vedas related to Dharma, including injunctions, prohibitions, valedictory passages, and names. It also summarizes the different samhitas (collections) within each Veda, noting their number of hymns, verses, and organization. The Atharva Veda samhita in particular is described as having 5977 verses spread over 20 chapters. Overall, the document outlines the core scriptural texts of the Vedic tradition and different aspects of knowledge contained within them.
PBHP Handbook Of Buddhist Chanting ServiceOH TEIK BIN
A Guide Manual for Buddha Puja, Pali Chanting, Scriptural Readings, Aspirations, Buddhist Hymns etc. for use at various occasions including Buddhist Wake Services / Funeral Rites.
Compiled by Bro. Teh Kee Keang, assisted by Bro. Oh Teik Bin, Sis. Susan Saik & Sis. Toh Saw Gaik
There are three types of words in Arabic: ism, fi'l, and harf. Isms are nouns, adjectives, or adverbs and have meaning but no tense. Fi'ls are verbs that have meaning and tense. Harfs are connecting words that have no meaning on their own. Each word has a status (raf, nasb, or jarr) that is identified by its ending vowels or combinations. Isms can also have properties of number, gender, and type.
There are three types of words in Arabic: ism, fi'l, and harf. Isms are nouns, adjectives, or adverbs and have meaning but no tense. Fi'ls are verbs that have meaning and tense. Harfs are connecting words that have no meaning on their own. Words can be identified as isms, fi'ls, or harfs based on their endings and properties like status, number, and gender. The status of a word indicates if it is a subject, object, or possessive and is identified by certain endings.
The document discusses starting a spiritual journey through chanting the name of God according to one's religion, chanting a protective chant for ancestral problems, and building spiritual knowledge. It provides tips for chanting the name of God regularly through verbal, mental, or prayer bead repetition. Chanting the protective mantra "Sree Gurudev Datta" is recommended to protect against ancestral problems. Studying spiritual texts that conform to six principles can help accelerate spiritual growth.
This document provides an overview of parts of speech and grammatical concepts in Arabic. It discusses:
- The three main parts of speech in Arabic: noun (ism), verb (fi'l), and particle (harf).
- Arabic nouns have different endings (vowel signs on the last letter) to indicate their grammatical function in a sentence as the subject (nominative case), object (accusative case), or possessor (genitive case).
- Vowel signs in Arabic and their representation of short vowels - fatah for a, kasrah for i, dammah for u, and sukun to indicate absence of a vowel.
- Def
The document offers prayers and respects to various spiritual masters and associates of Lord Krishna and Chaitanya Mahaprabhu. It offers respects to one's spiritual master for opening their eyes to spiritual knowledge, to Srila Rupa Gosvami for establishing Lord Chaitanya's mission, to Krishna as the friend of the distressed, to Radharani as Krishna's beloved, to Vaisnava devotees for their compassion, and to A.C. Bhaktivedanta Swami Prabhupada for spreading Krishna consciousness in the Western world. It offers obeisances to Lord Krishna, Lord Chaitanya, and His associates and concludes with the Hare Krishna Mahamant
Basic Punjabi | Lesson 3 | Introducing yourself and familyCultureAlley
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Tajweed refers to the rules of reciting the Quran with proper pronunciation and articulation of letters. It involves knowing the articulation points in the mouth and throat used for different letters, as well as the characteristics and rules regarding how letters are affected by their surrounding letters. Tajweed is obligatory for all Muslims to learn, as it ensures the Quran is recited accurately. The document outlines various principles, manners, and terms related to Tajweed such as isti'azah, basmallah, levels of recitation speed, mistakes to avoid, and details of individual letter pronunciation.
This document provides instructions for a practice of Ushnishavijaya with offerings. It begins with taking refuge in the guru and the three jewels. Next is a purification practice involving visualizing Heruka Vajrasattva. Offerings are then blessed and arrangements are made to invite the merit field. Finally, the generation stage is explained, involving visualizing oneself as Ushnishavijaya surrounded by protectors and Buddhas.
This document provides an introduction to Pāḷi grammar, including the Pāḷi alphabet and an overview of noun and adjective declension patterns. It discusses the different cases that nouns can take and provides numerous examples of how different types of nouns, such as those ending in -a, -ī, -u, and others, are declined. It also covers adjective declension and types of adjectives like those ending in -antu and the comparat form.
This document provides an introduction and explanation for a booklet that lists and defines the most common words found in the Quran. It explains that the booklet covers over 80% of the total words in the Quran and provides the most common meanings for each word. It also outlines the organization and methodology used in compiling the word lists and verb conjugations in the booklet to help readers understand and memorize the Quranic vocabulary.
This document provides stories from the traditions of Lord Jagannath in Puri, India. It begins with an index and prayers before launching into four stories:
1) The story of how Lord Jagannath, Baladeva, and Subhadra Devi appeared in their extraordinary forms to deliver the most fallen souls.
2) The story of Arjun Mishra, also known as Gita Panda, a devotee of Lord Jagannath who depended on the Lord during a famine.
3) The story of Bandhu Mohanty, a poor devotee of Lord Hari who faced hardship during a drought but maintained his devotion.
4) Additional details are provided about Lord
The document discusses the benefits of exercise for mental health. Regular physical activity can help reduce anxiety and depression and improve mood and cognitive functioning. Exercise causes chemical changes in the brain that may help protect against mental illness and improve symptoms.
The document discusses the benefits of exercise for mental health. It states that regular physical activity can help reduce anxiety and depression and improve mood and cognitive function. Exercise causes chemical changes in the brain that may help alleviate symptoms of mental illness.
The document discusses the benefits of exercise for mental health. Regular physical activity can help reduce anxiety and depression and improve mood and cognitive functioning. Exercise causes chemical changes in the brain that may help protect against mental illness and improve symptoms.
The document discusses the importance of being careful and taking guidance from trustworthy sources. It shares a story about a mother duck that leads a fox away from her ducklings to protect them, demonstrating how intelligence alone is not enough and guidance is needed to overcome obstacles. It also discusses how children nowadays do not receive the personalized guidance that grandparents can provide, and how people often take their parents for granted despite parents giving everything to ensure their happiness. Proper guidance is important for navigating life's challenges.
1. The document describes a lesson about cooperation from the Srimad Bhagavatam. It tells the story of Krishna and Sudama getting lost in the forest while collecting wood for their teacher.
2. They held each other's hands and supported each other through the difficult conditions of high winds, rain and flooding. Their guru was pleased with their commitment to each other and their service to him.
3. The document provides examples of cooperation from scriptures and stories. It emphasizes the importance of working together, giving credit to others, and having a humble attitude to please Krishna over personal desires like fame or competition.
A saintly person is likened to pure water in the document. Such a person is free from all contamination, gentle by nature, and creates a beautiful vibration through speech, like flowing water. Just as one is purified through contact with pure water, seeing, touching, or hearing a saintly person purifies the living entity. Similarly, a saintly person purifies all those who contact him, as he always chants the glories of the Lord. The lesson to be learnt from water is how to be naturally clear and purifying. Several stories are then provided as examples of how contact with or service to pure devotees can swiftly transform one and free one from all contamination, no matter one's past.
- Conflict is inherent in the material world due to the interaction of the three modes of nature (sattva, rajo, tamo gunas) and the existence of individual ego and identities.
- Even when great spiritual figures like Krishna, Jesus, and Muhammad appeared, conflict and persecution still existed because of free will.
- Gossip and unnecessary talking often lead to conflict when people come together. However, when people unite in glorifying God through chanting and other practices, there is harmony.
- All paths or methods can lead to the same truth or understanding, if viewed with a higher perspective beyond the ego. Conflict arises from a narrow view that "my path is the only right one
1) The document discusses the concept of junk food according to Bhagavad Gita and modern definitions. It provides context about food choices before a battlefield from the Gita.
2) Junk food is defined as food prepared more than three hours before eating, food that is tasteless or decomposed, or food made from leftovers.
3) According to modern definitions, junk food refers to highly processed food that is high in fat, sugar, and sodium but low in nutrients. Such food is linked to health issues like obesity and heart disease.
The document discusses the concept of yukta-vairāgya or proper renunciation as taught by the eighth guru, a serpent. It provides several stories as examples. The first story describes Srila Prabhupada using an airplane for preaching work. The second story describes a devotee offering an entire peach tree to Krishna. Additional stories illustrate using things or abilities in Krishna's service that may have been obtained through improper means, like using flowers given by a boy of a different faith or wealth collected by thieves. However, the document warns of dangers if the philosophy of yukta-vairāgya is not followed carefully.
1) The document describes a story of a weak insect that was trapped in a wasp's hive. Through constant meditation on the wasp, the insect took on the same existence as the wasp without physically changing form.
2) It then discusses how constant meditation can shape one's consciousness and that the trapped insect likely took the form of a wasp in its next life due to its meditation.
3) The document outlines six ways that reincarnation can be understood: through intuition, logic, common sense, scripture, near-death experiences, and past life memories. It provides examples and stories to illustrate each of these six ways.
The document summarizes several stories and lessons related to the phases of material life and the soul's eternal nature:
1) The story of a parrot who is frightened by Yamaraja but rescued by Garuda illustrates that death is inevitable for the material body according to its destiny, while the soul is eternal.
2) The story of Prince Siddhartha witnessing old age, disease and death leads him to renounce material life and become Gautam Buddha in search of spiritual truth.
3) Prabhupada questions a man about the location of his deceased relative, teaching that the soul transmigrates to new bodies while the body decomposes.
4) Additional
The document summarizes a story about four Brahmin boys who go seeking wealth in the Himalayas. An old sage gives each boy a ghee wick and tells them that wherever the wick drops, they will find a valuable metal if they dig there. Two boys find copper and silver respectively when their wicks drop. The third finds gold. However, the fourth boy insists on continuing even after finding gold, as his wick has not dropped yet. He ends up at the top of the mountains, where Kuvera keeps his treasure, and a grinding wheel appears on his head, inflicting great pain as punishment for his greed.
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Odoo 17 CRM allows us to track why we lose sales opportunities with "Lost Reasons." This helps analyze our sales process and identify areas for improvement. Here's how to configure lost reasons in Odoo 17 CRM
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हिंदी वर्णमाला पीपीटी, hindi alphabet PPT presentation, hindi varnamala PPT, Hindi Varnamala pdf, हिंदी स्वर, हिंदी व्यंजन, sikhiye hindi varnmala, dr. mulla adam ali, hindi language and literature, hindi alphabet with drawing, hindi alphabet pdf, hindi varnamala for childrens, hindi language, hindi varnamala practice for kids, https://www.drmullaadamali.com
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2. Gopal’s Fun School My Sweet Lord
(GFS)
Hare Krsna Hare Krsna Krsna Krsna Hare Hare / Hare Rama Hare Rama Rama Rama Hare Hare
I n d e x
Invocation Prayers
Sanskrit Pronunciation Guide
Theme 1: Appearance of Krsna
Shloka 4.7 yada yada…
Shloka 4.8 paritranaya…
Theme 2: Devotion to Krsna
Shloka 9.14 satatam…
Shloka 9.27 yat karosi…
Theme 3: Love for Krsna
Shloka 9.22 ananyas…
Shloka 18.65 man-mana…
Bhajan: Vande Krsna…
Krsna Rhyme: I Use My…
Attendance Sheet
Assessment Sheet
This book is under the care of _____________________________.
5. Gopal’s Fun School (GFS)
Hare Krsna Hare Krsna Krsna Krsna Hare Hare / Hare Rama Hare Rama Rama Rama Hare Hare 1
Sanskrit Pronunciation Guide
Throughout the centuries, the Sanskrit language has been written in a variety of
alphabets. The mode of writing most widely used throughout India, however, is
called devanagri, which means, literally, the writing used in “the cities of the
demigods.” The devanagri alphabet consists of forty-eight characters: thirteen vowels
and thirty-five consonants. Ancient Sanskrit grammarians arranged this alphabet
according to practical linguistic principles, and this order has been accepted by all
Western scholars. The system of transliteration used in this book conforms to a
system that scholars have accepted to indicate the pronunciation of each Sanskrit
sound.
The vowels are pronounced as follows:
Sr.no Sr.no
1. a - as in but 7. å - as in rim
2. ä - as in far but held twice as
long as a
8. è - as in reed but held twice as
long as å
3. I - as in pin 9. l - as in happily=
4. é - as in pique but held twice
as long is i
10. e - as in they
5. u - as in push 11. ai - as in aisle
6. ü - as in rule but held twice
as long as u
12. o - as go
13. au - as how
The consonants are pronounced as follows:
Sr.no Gutterals
(pronounced from the
throat)
Sr.no Palatals
(pronounced with the middle of
the tongue against the palate)
14. k - as in kite 19. c - as in chair
15. kh - as in Eckhart 20. ch - as in staunch-heart
16. g - as in give 21. j - as in joy
17. gh - as in dig-hard 22. jh - as in hedgehog
18. ë - as in sing 23. ï - as in canyon
6. Gopal’s Fun School (GFS)
Hare Krsna Hare Krsna Krsna Krsna Hare Hare / Hare Rama Hare Rama Rama Rama Hare Hare 2
Sr.no Labials
(pronounced with the lips)
Sr.no Semivowels
34. p - pine 39. y - as in yes
35. ph - as in up-hill 40. r - as in run
36. b - as in bird 41. l - as in light
37. bh - as in rub-hard 42. v - as in vine, except when
preceded in the same syllable
by the consonant, then as in
swan
38. m - as in mother
Sr.no Sibilants Sr.no Aspirate
43. ç - as in the German word
sprechen
46. h - as in home
44. ñ - as in shine
45. s - as in sun
Sr.no Anusvara Sr.no. Visarga
47. à - a resonant nasal sound as
in the French word bon
48. ù - a final h-sound: aù is
pronounced like aha; iù like
ihi.
There is no strong accentuation of syllables in Sanskrit, or pausing between words in a
line, only a flowing of short and long syllables (the long twice as long as the short). A
long syllable is one whose vowel is long (ä, é, ü, å, e, ai, o, au) or whose short vowels
followed by more than one consonant. The letters ù and à count as consonants.
Aspirated consonant (consonants followed by an h) count as single consonants.
Sr.no Cerebrals
(pronounced with the tip of
the tongue against the roof of
the mouth)
Sr.no Dentals
(pronounced like the cerebrals
but with the tongue against
the teeth)
24. ö - as in tub 29. t – tub
25. öh - as in light- heart 30. th - as in light- heart
26. ò - as in dove 31. d – dove
27. òh - as in red-hot 32. dh - as in red-hot
28. ì - as in sing 33. n - as in nut
7. Gopal’s Fun School (GFS)
Hare Krsna Hare Krsna Krsna Krsna Hare Hare / Hare Rama Hare Rama Rama Rama Hare Hare 3
8.
9. Gopal’s Fun School (GFS) Appearance of Krsna
(Shloka 1)
Hare Krsna Hare Krsna Krsna Krsna Hare Hare / Hare Rama Hare Rama Rama Rama Hare Hare
Bhagavad-Gita 4.7
Yada Yada ih DaMaRSYa Gl/aiNa>aRviTa >aarTa )
A>YauTQaaNaMaDaMaRSYa TadaTMaaNa& Sa*JaaMYahMa( )) 7 ))
yadä yadä hi dharmasya
glänir bhavati bhärata
abhyutthänam adharmasya
tadätmänam srijämy aham
Word to word Translation:
yadä yadä—whenever and wherever; hi—certainly; dharmasya—of religion;
glänih—discrepancies; bhavati—become manifested; bhärata—O descendant
of Bharata; abhyutthänam—predominance; adharmasya—of irreligion; tadä—
at that time; ätmänam—self; srijämi—manifest; aham—I.
Translation:
Whenever and wherever there is a decline in religious practice, O descendant
of Bharata, and a predominant rise of irreligion—at that time I descend Myself.
10. Gopal’s Fun School My Sweet Lord
(GFS) Activity 1
Hare Krsna Hare Krsna Krsna Krsna Hare Hare / Hare Rama Hare Rama Rama Rama Hare Hare
KRISHNA’S BUTTER POT
Colour Krishna’s Butter Pot:
11. Gopal’s Fun School (GFS) Appearance of Krishna
(Shloka 2)
Hare Krsna Hare Krsna Krsna Krsna Hare Hare / Hare Rama Hare Rama Rama Rama Hare Hare
Bhagavad-Gita 4.8
Pair}aa<aaYa SaaDaUNaa& ivNaaXaaYa c duZk*-TaaMa( )
DaMaRSa&SQaaPaNaaQaaRYa SaM>avaiMa YauGae YauGae )) 8 ))
pariträëäya sädhünäà
vinäçäya ca duñkåtäm
dharma-saàsthäpanärthäya
sambhavämi yuge yuge
Word to word Translation:
pariträëäya—for the deliverance; sädhünäm—of the devotees; vinäçäya—for
the annihilation; ca—and; duñkåtäm—of the miscreants; dharma—principles
of religion; saàsthäpana—arthäya—to reestablish; sambhavämi—I do appear;
yuge—millennium; yuge—after millennium.
Translation:
To deliver the pious and to annihilate the miscreants, as well as to reestablish
the principles of religion, I Myself appear, millennium after millennium.
12. Gopal’s Fun School My Sweet Lord
(GFS) Activity 2
Hare Krsna Hare Krsna Krsna Krsna Hare Hare / Hare Rama Hare Rama Rama Rama Hare Hare
MAZE
Show the kid the way to the temple:
13.
14. Gopal’s Fun School Devotion to Krishna
(GFS) (Shloka 3)
Hare Krsna Hare Krsna Krsna Krsna Hare Hare / Hare Rama Hare Rama Rama Rama Hare Hare
Bhagavad-Gita 9.14
SaTaTa& k-ITaRYaNTaae Maa& YaTaNTaê d*!v]Taa" )
NaMaSYaNTaê Maa& >a¢-ya iNaTYaYau¢-a oPaaSaTae )) 14 ))
satataà kértayanto mäà
yatantaç ca dåòha-vratäù
namasyantaç ca mäà bhaktyä
nitya-yuktä upäsate
Word to word Translation:
satatam—always; kértayantaù—chanting; mäm—about Me; yatantaù—fully
endeavoring; ca—also; dåòha-vratäù—with determination; namasyantaù—
offering obeisances; ca—and; mäm—Me; bhaktyä—in devotion; nitya—
yuktäù—perpetually engaged; upäsate—worship.
Translation:
Always chanting My glories, endeavoring with great determination, bowing
down before Me, these great souls perpetually worship Me with devotion.
15. Gopal’s Fun School My Sweet Lord
(GFS) (Activity 3)
Hare Krsna Hare Krsna Krsna Krsna Hare Hare / Hare Rama Hare Rama Rama Rama Hare Hare
WORD PUZZLE
Write in a serial order the first letter of each picture in the boxes below to find the name of
the Lord.
I
16. Gopal’s Fun School Devotion to Krishna
(GFS) (Shloka 4)
Hare Krsna Hare Krsna Krsna Krsna Hare Hare / Hare Rama Hare Rama Rama Rama Hare Hare
Bhagavad-Gita 9.27
YaTk-raeiz YadénaiSa YaÂuhaeiz ddaiSa YaTa( )
YataPaSYaiSa k-aENTaeYa TaTku-åZv MadPaR<aMa( )) 27 ))
yat karoñi yad açnäsi
yaj juhoñi dadäsi yat
yat tapasyasi kaunteya
tat kuruñva mad-arpaëam
Word to word Translation:
yat—whatever; karoñi—you do; yat—whatever; açnäsi—you eat; yat—
whatever; juhoñi—you offer; dadäsi—you give away; yat—whatever; yat—
whatever; tapasyasi—austerities you perform; kaunteya—O son of Kunté;
tat—that; kuruñva—do; mat—unto Me; arpaëam—as an offering.
Translation:
Whatever you do, whatever you eat, whatever you offer or give away, and
whatever austerities you perform—do that, O son of Kunté, as an offering to
Me.
17. Gopal’s Fun School My Sweet Lord
(GFS) Activity 4
Hare Krsna Hare Krsna Krsna Krsna Hare Hare / Hare Rama Hare Rama Rama Rama Hare Hare
CIRCLE OBJECTS
Circle the objects whose names begin with the letter – “F” and colour all the pictures.
18.
19. Gopal’s Fun School Love for Krishna
(GFS) (Shloka 5)
Hare Krsna Hare Krsna Krsna Krsna Hare Hare / Hare Rama Hare Rama Rama Rama Hare Hare
Bhagavad-Gita 9.22
ANaNYaaiêNTaYaNTaae Maa& Yae JaNaa" PaYauRPaaSaTae
Taeza& iNaTYaai>aYau¢-aNaa& YaaeGa+aeMa& vhaMYahMa( )) 22 ))
ananyäç cintayanto mäà
ye janäù paryupäsate
teñäà nityäbhiyuktänäà
yoga-kñemaà vahämy aham
Word to word Translation:
ananyäù—having no other object; cintayantaù—concentrating; mäm—on Me;
ye—those who; janäù—persons; paryupäsate—properly worship; teñäm—of
them; nitya—always; abhiyuktänäm—fixed in devotion; yoga—requirements;
kñemam—protection; vahämi—carry; aham—I.
Translation:
But those who always worship Me with exclusive devotion, meditating on My
transcendental form—to them I carry what they lack, and I preserve what they
have.
20. Gopal’s Fun School My Sweet Lord
(GFS) Activity 5
Hare Krsna Hare Krsna Krsna Krsna Hare Hare / Hare Rama Hare Rama Rama Rama Hare Hare
TICK THE OBJECTS
Tick the objects whose names begin with the letter – ‘K’ and colour the pictures.
21. Gopal’s Fun School Love for Krishna
(GFS) (Shloka 6)
Hare Krsna Hare Krsna Krsna Krsna Hare Hare / Hare Rama Hare Rama Rama Rama Hare Hare
Bhagavad-Gita 18.65
MaNMaNaa >av MaÙ¢-ae MaÛaJaq Maa& NaMaSku-å )
MaaMaevEZYaiSa SaTYa& Tae Pa[iTaJaaNae iPa[Yaae_iSa Mae )) 65 ))
man-manä bhava mad-bhakto
mad-yäjé mäà namaskuru
mäm evaiñyasi satyaà te
pratijäne priyo 'si me
Word to word Translation:
mat-manäù—thinking of Me; bhava—just become; mat-bhaktaù—My
devotee; mat-yäjé—My worshiper; mäm—unto Me; namaskuru—offer your
obeisances; mäm—unto Me; eva—certainly; eñyasi—you will come; satyam—
truly; te—to you; pratijäne—I promise; priyaù—dear; asi—you are; me—to
Me.
Translation:
Always think of Me, become My devotee, worship Me and offer your homage
unto Me. Thus you will come to Me without fail. I promise you this because
you are My very dear friend.
22. Gopal’s Fun School My Sweet Lord
(GFS) Activity 6
Hare Krsna Hare Krsna Krsna Krsna Hare Hare / Hare Rama Hare Rama Rama Rama Hare Hare
KRISHNA, THE BUTTER THIEF
23.
24.
25. Gopal’s Fun School (GFS)
Hare Krsna Hare Krsna Krsna Krsna Hare Hare / Hare Rama Hare Rama Rama Rama Hare Hare
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26. Gopal’s Fun School (GFS)
Hare Krsna Hare Krsna Krsna Krsna Hare Hare / Hare Rama Hare Rama Rama Rama Hare Hare
ATTENDANCE SHEET
Name of the Participant: ______________________________________
Name of the Module: ________________________________________
Sr.
No.
DATE TIME OF ENTERING THE
CLASS
SIGNATURE OF
THE TEACHER
ASSESSMENT SHEET
Sr.
No.
NAME OF THE
PARTICIPANT
MARKS