This is the resume for Thomas Ethan Guinn. I am a graduate of Maryville College with a major in History in hopes of pursuing a career as a history teacher and football coach.
This is the resume for Thomas Ethan Guinn. I am a graduate of Maryville College with a major in History in hopes of pursuing a career as a history teacher and football coach.
Multicultural Program Final Proposal ProjectLaKeisha Weber
Objective: Develop a project-based multicultural program that highlights African American, Hispanic/Latino, Asian, Native American, and Hawaiian/Pacific Island cultures, ultimately increasing cross-cultural collaboration, knowledge, and respect.
In order to assess leadership potential, it is necessary to define the characteristics of a good leader first. However, when seeking candidates, the task is still difficult for interviewers because, although these leaders have had years of experience, past behaviour is not always a significant indicator of future success for a number of reasons. Farid Muna explains what these reasons are.
Christianity is the super certified religion in the world since Jesus is Reality. While it could sound haughty and fanatic for Christians to say this, it is reality. Jesus declared to be God ETHC 445 Week 4 Academic Scholarship and the most ideal way to the Dad (John 14:6).
Multicultural Program Final Proposal ProjectLaKeisha Weber
Objective: Develop a project-based multicultural program that highlights African American, Hispanic/Latino, Asian, Native American, and Hawaiian/Pacific Island cultures, ultimately increasing cross-cultural collaboration, knowledge, and respect.
In order to assess leadership potential, it is necessary to define the characteristics of a good leader first. However, when seeking candidates, the task is still difficult for interviewers because, although these leaders have had years of experience, past behaviour is not always a significant indicator of future success for a number of reasons. Farid Muna explains what these reasons are.
Christianity is the super certified religion in the world since Jesus is Reality. While it could sound haughty and fanatic for Christians to say this, it is reality. Jesus declared to be God ETHC 445 Week 4 Academic Scholarship and the most ideal way to the Dad (John 14:6).
ReligionCosmogony - Origin of the Universe Nature of GodCreat.docxsodhi3
Religion
Cosmogony - Origin of the Universe
Nature of God/Creator
View of Human Nature
View of Good and Evil
View of “Salvation”
View of After Life
Practices and Rituals
Celebrations and Festivals
Week 1
Indigenous Peoples
Most indigenous peoples have creation stories where they believe the Creator or Great Father in the Sky made the earth, the animals and all humans, e.g., the union of Sky Father and Earth Mother. Fisher, 2014, p. 36
Indigenous religions are typically polytheistic and pantheistic, involving a belief that the divine is manifested throughout the physical realm, often involving a supreme god, e.g., Great Spirit. They believe the dark gods of the spirit world are the ones to be afraid of or to placate. Indigenous peoples believe in the importance of maintaining a right relationship with the creator god and the numerous gods governing natural phenomena and forces. Fisher, 2014, p. 40
Indigenous peoples consider themselves connected to all forms of life due to their pantheistic world view. They acknowledge a Circle of Right Relationships, requiring them to respectively cultivate and maintain order among all forms of life and the natural order. Humans are seen as capable of good or bad and under the influence of curses, vows, incantations, or evil spirits. In this sense, they may be animistic. Many have a special shaman or witch doctor who is supposed to help them connect to the spirit world. Fisher, 2014, pp. 34-36, 39 – 52.
Indigenous peoples recognize that both benevolent and malevolent forces exist in the spiritual realm. These forces can have an impact upon individuals, circumstance and events in the physical world.
Good and evil are seen as forces that compete for dominance in a person and in the world. Sometimes there is an ethnocentric idea that ‘our’ group is the good one and all outsiders are ‘bad’. This idea can lead to wars and conflicts. Fisher, 2014, pp. 41, 44 – 46, 51 - 52
The idea of the path or the way or a lifeway is their main idea of salvation. It is the path to the good. This idea is closely aligned with a responsibility for nature and this world, connected with the idea of the Circle of Right Relationships and the holistic connection among all things in the natural world. Oneness with nature is for some seen as a goal of life. Others see ‘salvation’ as surviving and not being defeated by the dark spirits, thus having a long life. Fisher, 2014, pp. 39 - 48
Many indigenous peoples acknowledge a spiritual existence in the afterlife, evidenced by rituals and practices surrounding ancestor veneration. Some groups have a notion of an afterlife, but others do not. For example, some Native American groups believe in a “Happy Hunting Ground’ or that one goes to be with the ancestors and/or the Great Spirit. Many indigenous peoples are terrified of death and use their rituals to ward it off. Fisher, 2014, pp.40 – 41, 53 - 55
Varies by country or group. Some have animal sacrifices or smoke variou ...
Ms. Aanya Tiwari of BVJMM 2nd Semester of #JIMSVKII has shared about Indian traditions and cultures.
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Moreover, Christianity is the main religion that trains its adherents to adore each other. This affection isn't only an outer showcase of BIOL 1001 Week 1 Discussion: The Scientific Approach legalism however infiltrates the heart and creates genuine modesty and administration.
ReligionCosmogony - Origin of the Universe Nature of GodCre.docxsodhi3
Religion
Cosmogony - Origin of the Universe
Nature of God/Creator
View of Human Nature
View of Good and Evil
View of “Salvation”
View of After Life
Practices and Rituals
Celebrations and Festivals
Week 1
Indigenous Peoples
Most indigenous peoples have creation stories where they believe the Creator or Great Father in the Sky made the earth, the animals and all humans, e.g., the union of Sky Father and Earth Mother. Fisher, 2014, p. 36
Indigenous religions are typically polytheistic and pantheistic, involving a belief that the divine is manifested throughout the physical realm, often involving a supreme god, e.g., Great Spirit. They believe the dark gods of the spirit world are the ones to be afraid of or to placate. Indigenous peoples believe in the importance of maintaining a right relationship with the creator god and the numerous gods governing natural phenomena and forces. Fisher, 2014, p. 40
Indigenous peoples consider themselves connected to all forms of life due to their pantheistic world view. They acknowledge a Circle of Right Relationships, requiring them to respectively cultivate and maintain order among all forms of life and the natural order. Humans are seen as capable of good or bad and under the influence of curses, vows, incantations, or evil spirits. In this sense, they may be animistic. Many have a special shaman or witch doctor who is supposed to help them connect to the spirit world. Fisher, 2014, pp. 34-36, 39 – 52.
Indigenous peoples recognize that both benevolent and malevolent forces exist in the spiritual realm. These forces can have an impact upon individuals, circumstance and events in the physical world.
Good and evil are seen as forces that compete for dominance in a person and in the world. Sometimes there is an ethnocentric idea that ‘our’ group is the good one and all outsiders are ‘bad’. This idea can lead to wars and conflicts. Fisher, 2014, pp. 41, 44 – 46, 51 - 52
The idea of the path or the way or a lifeway is their main idea of salvation. It is the path to the good. This idea is closely aligned with a responsibility for nature and this world, connected with the idea of the Circle of Right Relationships and the holistic connection among all things in the natural world. Oneness with nature is for some seen as a goal of life. Others see ‘salvation’ as surviving and not being defeated by the dark spirits, thus having a long life. Fisher, 2014, pp. 39 - 48
Many indigenous peoples acknowledge a spiritual existence in the afterlife, evidenced by rituals and practices surrounding ancestor veneration. Some groups have a notion of an afterlife, but others do not. For example, some Native American groups believe in a “Happy Hunting Ground’ or that one goes to be with the ancestors and/or the Great Spirit. Many indigenous peoples are terrified of death and use their rituals to ward it off. Fisher, 2014, pp.40 – 41, 53 - 55
Varies by country or group. Some have animal sacrifices or smoke variou ...
ReligionCosmogony - Origin of the Universe Nature of GodCreator.docxhennela
Religion
Cosmogony - Origin of the Universe
Nature of God/Creator
View of Human Nature
View of Good and Evil
View of “Salvation”
View of After Life
Practices and Rituals
Celebrations and Festivals
Week 1
Indigenous Peoples
Most indigenous peoples have creation stories where they believe the Creator or Great Father in the Sky made the earth, the animals and all humans, e.g., the union of Sky Father and Earth Mother.
Fisher, 2014, p. 36
Indigenous religions are typically polytheistic and pantheistic, involving a belief that the divine is manifested throughout the physical realm, often involving a supreme god, e.g., Great Spirit.
They believe the dark gods of the spirit world are the ones to be afraid of or to placate. Indigenous peoples believe in the importance of maintaining a right relationship with the creator god and the numerous gods governing natural phenomena and forces.
Fisher, 2014, p. 40
Indigenous peoples consider themselves connected to all forms of life due to their pantheistic world view.
They acknowledge a Circle of Right Relationships, requiring them to respectively cultivate and maintain order among all forms of life and the natural order.
Humans are seen as capable of good or bad and under the influence of curses, vows, incantations, or evil spirits. In this sense, they may be animistic. Many have a special shaman or witch doctor who is supposed to help them connect to the spirit world.
Fisher, 2014, pp. 34-36, 39 – 52.
Indigenous peoples recognize that both benevolent and malevolent forces exist in the spiritual realm.
These forces can have an impact upon individuals, circumstance and events in the physical world.
Good and evil are seen as forces that compete for dominance in a person and in the world.
Sometimes there is an ethnocentric idea that ‘our’ group is the good one and all outsiders are ‘bad’.
This idea can lead to wars and conflicts.
Fisher, 2014, pp. 41, 44 – 46, 51 - 52
The idea of the path or the way or a lifeway is their main idea of salvation.
It is the path to the good. This idea is closely aligned with a responsibility for nature and this world, connected with the idea of the Circle of Right Relationships and the holistic connection among all things in the natural world.
Oneness with nature is for some seen as a goal of life. Others see ‘salvation’ as surviving and not being defeated by the dark spirits, thus having a long life.
Fisher, 2014, pp. 39 - 48
Many indigenous peoples acknowledge a spiritual existence in the afterlife, evidenced by rituals and practices surrounding ancestor veneration.
Some groups have a notion of an afterlife, but others do not.
For example, some Native American groups believe in a “Happy Hunting Ground’ or that one goes to be with the ancestors and/or the Great Spirit.
Many indigenous peoples are terrified of death and use their rituals to ward it off.
Fisher, 2014, pp.40 – 41,
53 - 55
Varies by country or group. Some have animal sacrifices or smoke various ...
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Multicultural Communication
Explain multicultural communication and its origins.
As travel and communication have become faster and easier, interaction between people of different cultures has become more and more common. It was once the case that different cultures remained mostly separate from each other, whether due to war, geographic reasons, or beliefs in keeping ethnic purity. Trade and immigration have brought together people of diverse cultures and backgrounds, making communication between people of different cultures unavoidable.
Compare and contrast culture, ethnicity, and acculturation.
The society a person grows up in has certain norms, traditions, beliefs, language and dialects, values and acceptable behaviors, religious influences, modes of dress,...show more content...Let them know that their needs and beliefs are important and will be respected and addressed.
Discuss family culture and its effect on patient education.
The role and definition of family can vary from one culture to another. Generally speaking, the culture in the United States places a lot of emphasis on individuality and personal freedom. In many cultures, the family unit has a very strict and defined hierarchy. Often the Father is seen as the head of the household and is responsible for much of the decision making. This can include decisions concerning the health care of a family member. It could also result in reluctance for the head of the family to place himself in a position of relying on others for care, a perceived position of weakness. In many cultures, the family goes beyond the nuclear family, and extends to the community, friends and neighbors. These are strongly held beliefs, and we must re
Religion and people’s identityTo begin with, it might seem ver.docxdebishakespeare
Religion and people’s identity
To begin with, it might seem very elementary, but at some point in our life we begin to question what our place in the world is. We begin to search for spiritual answers: who are we? Why are we here? Where should we go from here? Etc. This inevitable search gives all religions the ability to impact our lives. Religion has the most power to answer some of those difficult questions. We get a sense of purpose that extends beyond ourselves. It helps us connect with the all mighty, the all-powerful. Religion has several beneficial functions to offer.
Religion fills a certain void in our lives; maybe this is the reason we begin to associate ourselves with religion in some way. It helps us discover answers to some of the toughest questions in life. Religion has the ability to support us, subconsciously, at a different level altogether. It plays a major role in shaping our internal dialogue and heading us in the correct direction. This helps shape our individual identity. We gain a sense of belonging, to ourselves, and to others.
Like in the book The Color of Water, Ruth married a black Christian man named Andrew Mcbride and converted to Christianity. Her reason for converting to Christianity was that she found a certain solace in the religion and the courage to fight her inner feelings of guilt and grief. She was able to find a new life in Christianity. They moved to Brooklyn’s Red Hook Housing Project from Harlem where they found the New Brown Memorial Baptist Church; it was here that her husband became the first reverend. Ruth began to refer to him as ‘someone who had a vision.’ Ruth, seeing the chaos in her life, let religion gives her a sense of identity. This piece speaks about the significant change that religion brought into the lives of Ruth, her family, and her husband.
This ‘sense of identity’ is also to be found in the article Southern Jews and evangelicals; coming together by Pinsky. It portrays that, due to the rise of the modern suburban evangelical movement, significant Bible-based support for Israel has materialized along with unconditional support for the claims of their government. Relations have improved, and thanks to support from the Christian and Jewish faiths, things have improved significantly. This development is very healthy and has given the residents a new meaning for religion with which they connect to each other, and to their religion, in a very easy manner.
Religion also helps in the assimilation of two different cultures. Assimilation relates to people from two different traditions and spheres, actively or passively, merge into a single entity. This assimilation is very similar, in intent, to pluralism and inclusivism; it stands very much in contrast to exclusivism. Assimilation relates to a very normal religious indoctrination of children, by their parents and the religious conversion that happens from one individual to another. Religious assimilation is the most important form of cul ...
Unit 8 - Information and Communication Technology (Paper I).pdfThiyagu K
This slides describes the basic concepts of ICT, basics of Email, Emerging Technology and Digital Initiatives in Education. This presentations aligns with the UGC Paper I syllabus.
June 3, 2024 Anti-Semitism Letter Sent to MIT President Kornbluth and MIT Cor...Levi Shapiro
Letter from the Congress of the United States regarding Anti-Semitism sent June 3rd to MIT President Sally Kornbluth, MIT Corp Chair, Mark Gorenberg
Dear Dr. Kornbluth and Mr. Gorenberg,
The US House of Representatives is deeply concerned by ongoing and pervasive acts of antisemitic
harassment and intimidation at the Massachusetts Institute of Technology (MIT). Failing to act decisively to ensure a safe learning environment for all students would be a grave dereliction of your responsibilities as President of MIT and Chair of the MIT Corporation.
This Congress will not stand idly by and allow an environment hostile to Jewish students to persist. The House believes that your institution is in violation of Title VI of the Civil Rights Act, and the inability or
unwillingness to rectify this violation through action requires accountability.
Postsecondary education is a unique opportunity for students to learn and have their ideas and beliefs challenged. However, universities receiving hundreds of millions of federal funds annually have denied
students that opportunity and have been hijacked to become venues for the promotion of terrorism, antisemitic harassment and intimidation, unlawful encampments, and in some cases, assaults and riots.
The House of Representatives will not countenance the use of federal funds to indoctrinate students into hateful, antisemitic, anti-American supporters of terrorism. Investigations into campus antisemitism by the Committee on Education and the Workforce and the Committee on Ways and Means have been expanded into a Congress-wide probe across all relevant jurisdictions to address this national crisis. The undersigned Committees will conduct oversight into the use of federal funds at MIT and its learning environment under authorities granted to each Committee.
• The Committee on Education and the Workforce has been investigating your institution since December 7, 2023. The Committee has broad jurisdiction over postsecondary education, including its compliance with Title VI of the Civil Rights Act, campus safety concerns over disruptions to the learning environment, and the awarding of federal student aid under the Higher Education Act.
• The Committee on Oversight and Accountability is investigating the sources of funding and other support flowing to groups espousing pro-Hamas propaganda and engaged in antisemitic harassment and intimidation of students. The Committee on Oversight and Accountability is the principal oversight committee of the US House of Representatives and has broad authority to investigate “any matter” at “any time” under House Rule X.
• The Committee on Ways and Means has been investigating several universities since November 15, 2023, when the Committee held a hearing entitled From Ivory Towers to Dark Corners: Investigating the Nexus Between Antisemitism, Tax-Exempt Universities, and Terror Financing. The Committee followed the hearing with letters to those institutions on January 10, 202
Palestine last event orientationfvgnh .pptxRaedMohamed3
An EFL lesson about the current events in Palestine. It is intended to be for intermediate students who wish to increase their listening skills through a short lesson in power point.
Synthetic Fiber Construction in lab .pptxPavel ( NSTU)
Synthetic fiber production is a fascinating and complex field that blends chemistry, engineering, and environmental science. By understanding these aspects, students can gain a comprehensive view of synthetic fiber production, its impact on society and the environment, and the potential for future innovations. Synthetic fibers play a crucial role in modern society, impacting various aspects of daily life, industry, and the environment. ynthetic fibers are integral to modern life, offering a range of benefits from cost-effectiveness and versatility to innovative applications and performance characteristics. While they pose environmental challenges, ongoing research and development aim to create more sustainable and eco-friendly alternatives. Understanding the importance of synthetic fibers helps in appreciating their role in the economy, industry, and daily life, while also emphasizing the need for sustainable practices and innovation.
Instructions for Submissions thorugh G- Classroom.pptxJheel Barad
This presentation provides a briefing on how to upload submissions and documents in Google Classroom. It was prepared as part of an orientation for new Sainik School in-service teacher trainees. As a training officer, my goal is to ensure that you are comfortable and proficient with this essential tool for managing assignments and fostering student engagement.
Macroeconomics- Movie Location
This will be used as part of your Personal Professional Portfolio once graded.
Objective:
Prepare a presentation or a paper using research, basic comparative analysis, data organization and application of economic information. You will make an informed assessment of an economic climate outside of the United States to accomplish an entertainment industry objective.
2. Introduction
There are many cultures in the world today. Each one has it’s own distinct
value system
It’s own traditions
Rituals
Ceremonies, and many other identifying factors that are associated with the
different cultures of the world.
Multicultural education is educating students, and making them learn to
respect these differences in order to get along in a peaceful and non
judgmental way with their fellow students, and any others that they may
come into contact with in their futures.
Sara Granger
3. Definition of Multicultural
Education
Multicultural education is inclusive. This is because it is about all people, and
is for all people no matter what their:
ethnicity
Social class
Language
Sexual orientation
Religion
Gender
Race
Or any other differences that people may have.
Sara Granger
4. Why is Multicultural Education
Important?
It is essential to note the diversity of cultures, ethnic backgrounds, and
races of children in schools (McCracken, J.B., 1993).
A central concentration on multicultural activities across the curriculum can
benefit by helping to improve positive socialization behaviors among
children.
The values of multicultural education encourage close working relationships
among the school and community.
Cassandra Chery
5. Defining of Values
Values are any set of standards by a culture of what is acceptable or not
acceptable
What things are not important or very important to be upheld within that
particular culture.
For example, in the Jewish faith some aspects of the culture do not let
women sit together with the men it is a sacred value, or getting a divorce is a
major violation of the values within the marriage of the man and women.
It is also what is right or wrong according to the culture
Values are like guidelines to be followed by a particular group within a society
Sara Granger
6. The Meaning of
Tradition
A tradition is a particular belief or behavior passed down within a group or a
society.
These things can be symbols with meaning or a particular significance with
its origins linked to something in the past.
Some examples would be:
Specific holidays like Chanukah in the Jewish faith
Certain clothing a group may wear
Dances within a group to celebrate a particular ritual
Ceremonies to commerate certain milestones in a person life for example, a
Bar or Bat mitzvah in the Jewish faith marks the right of passage from
childhood to adulthood.
Sara Granger
Jewish Practices
7. Traditions of the Jewish Faith
A boy or girl who reaches the age of 13 has a ceremony called a Bar which is for a boy, or Bat which
is for a girl Mitzvah. This ceremony is a right of passage from childhood into becoming an adult in
the eyes of Judaism.
Another one would be families sitting down to do the Passover Seder which is to mark the passing
over of the angel of death, and the freedom of the Hebrew slaves, and the sparing of the lives of
the people from the killing of the first born children of any Egyptian family.
Another tradition is when a man and a women get married the wedding party puts the newly
married couple in chairs and lifts them up to present them.
There is a dance that is done called the Hora. This is done at ceremonies, and parties. This is to let
people know this is a happy occasion, and everyone should be rejoicing.
The last tradition involves the death of a family member. There are certain things that have to be
done to be in accordance with the faith.
One of these is when there is a dying person in the house all the mirrors are to be covered.
Another one is when the person is actually buried the family sits for seven days without doing any
kind of work. This is like a time of morning and grieving for the family. People generally visit during
this time, bringing food, and other things to make the grieving family more comfortable, or just to
lend a listening ear.
Sara Granger
8. Religion
Cassandra Chery
Religion is defined to be a system of beliefs and practices
that attempts to order life in terms of culturally
perceived ultimate priorities.
For example, Buddhism is religion of eastern and central
Asia growing out of the teaching of Gautama Buddha that
suffering is inherent in life and that one can be liberated
from it by mental and moral self-purification.
Another example is Judaism. Judaism is an ancient monotheistic religion,
with the Torah as its foundational text (part of the larger text
known as the Tanakh or Hebrew Bible), and supplemental oral
tradition represented by later texts such as the Midrash and
the Talmud. It is practiced by Jewish people.
9. Cultural Nonverbal Behavior
Nonverbal communication or body language is an important part of how
people communicate and there are differences from culture to culture.
Cassandra Chery
For example, in the Asian culture it is
disrespectful to make direct eye contact
with your elder. In the Haitian culture, it is
disrespectful to NOT make eye contact with
your elder.
In many cultures, slurping your food is
considered rude. In the Chinese culture, it
is considered a compliment to the chef.
In Latin American and the West Indies,
greeting people with kisses on the cheeks
is a major sign of respect and a major
piece of their culture. In Japan it is
cultural to greet by bowing for
respect.
11. The Influence of Food
The food that we cook plays a major role in every culture.
The symbolic meaning of food sometimes has more to do with the culture,
then the actual food itself.
All the essential necessities of preparing food and the actions such as capture,
cultivation, preparations and consumption are well-thought-out and play a
vital role in a cultural act.
Social eating is has less to do with nutrition and more to do with bringing
people together.
Food has also played an important part in tradition and religion.
Selections of foods and nutrition may also impacted by culture, with respect to
various beliefs within the culture.
Cassandra Chery
12. International Cuisines
Cassandra Chery
The typical
Gujarati thali consists of
rotli, dal or kadhi, rice, and
shaak/sabzi (a dish made up of
several different combinations
of vegetables and spices, which
may be either spicy or sweet).
(INDIAN)
Jewish cuisine is a diverse collection of cooking
traditions of the Jewish diaspora worldwide. It
has evolved over many centuries, shaped
by Jewish dietary laws (kashrut), Jewish
Festival, and Shabbat (Sabbath) traditions.
13. International Cuisines (continued)
A Thanksgiving Day dinner
(AMERICAN)
Hot cross buns are a festive
food Interestingly enough,
these buns originate from
ancient English traditions of
Easter that have been passed
down by British colonists to
our islands since the late
1600s. (Bahamian)
Cassandra Chery
14. References
McCracken, J. B. (1993). Valuing diversity: The primary years. Washington, DC:
National Association for the Education of Young Children.
Saraksa, S. (2015). Conflict, culture, change. Boston, Mass.: Wisdom Publications.
Seltzer, R. (2016). Between Jewish Tradition and Modernity: Rethinking an Old
Opposition. Essays in Honor of David Ellenson ed. by Michael A. Meyer, David N.
Myers. American Jewish History, 100(1), 161-163.
http://dx.doi.org/10.1353/ajh.2016.0005