UNGS2040 ISLAM: KNOWLEDGE AND CIVILIZATIONMizah Khalidi
This document provides definitions and classifications of knowledge according to Islamic scholarship. It defines knowledge as the realization of meanings and understanding of things. Knowledge is classified as absolute knowledge, which is only possessed by God, and limited knowledge possessed by humans and other creatures. Limited knowledge is further divided into gifted knowledge, which includes innate and revealed knowledge, and acquired knowledge gained through effort, reason and experience. The document also discusses classifications of knowledge put forth by al-Ghazzali, including theoretical vs practical, presential vs acquired, religious vs intellectual, and individually obligatory vs communally obligatory knowledge. Magic is provided as an example of a blameworthy science. The purpose of knowledge in Islam is also to recognize God and benefit mankind.
The document discusses the life and teachings of the Prophet Muhammad (peace be upon him), describing him as a messenger of mercy who established equality, kindness, compassion and moral justice. It highlights how he transformed societies and established Islam through peaceful means, noting praise for him from various historians and scholars who recognized his achievements and influence.
The document discusses the Tawhidic worldview according to Al Faruqi's book "Tawhid: Its Implication for Thought and Life". It outlines five principles of Tawhid: duality between God and creation, ideational relationship between them, teleology of the universe, man's capacity and nature's malleability, and responsibility and judgment. It then explains the three aspects of Tawhid as the oneness of God as Creator, in His attributes, and in worship. Tawhid establishes that Allah is the one and singular God without partners, and that he created the purposeful universe and endowed man with freewill responsibility.
The document provides details about the life and message of Prophet Muhammad. It describes his humble origins and lifestyle, noting he had few possessions and stressed kindness, humility and mercy. It discusses how he established Islam and transformed Arabia through peaceful means, gaining followers through moral example rather than force. The message he conveyed was the same universal faith taught by previous prophets - submission to God alone.
This document summarizes several Sufi orders that were prominent in South Asia, including the Chishtiyyah, Suhrwardiyyah, Naqshbandiyyah, and Qadiriyyah orders. It provides details on the founders and early leaders of each order and how they spread and gained popularity in South and Central Asia. The Chishti order was introduced by Khwaja Moiuddin Chishti and helped spread Islam through charity. The Naqshbandiyyah order became influential among Mughal elites due to family connections. The Qadiriyyah order originated in Iran but remains popular in South India today.
Sufism, or Islamic mysticism, is concerned with direct personal experience of and communion with God through subjective experience. Early Sufis sought to devote themselves to spirituality and moved away from politicized cities. Key Sufi practices included asceticism, prayer, recitation of the Quran, and contemplation. Sufism is primarily learned through serving a teacher for many years. Central Sufi doctrines include the unity of all phenomena as manifestations of a single divine reality, and the concept of the "Perfect Man" who acts as a channel of God's grace. The goal of Sufism is realization of the divine unity by letting go of notions of duality and the individual self
This academic paper discusses the concept of Wahdat al-Wujud (the transcendent Unity of God) in Sufism tradition. Some key points:
1) Wahdat al-Wujud asserts that everything exists as an aspect of Divine Reality and Divine Unity, with God as the ground of all being. The goal is to be absorbed in God.
2) This doctrine spread widely in Indonesia through Sufi paths like Nasyabandiyah and Khalidiyah. It was taught by famous Sufi scholars across Indonesia.
3) Some Sufis described mystical experiences of unity with God in ways seen as heretical, but most expressed experiences less
UNGS2040 ISLAM: KNOWLEDGE AND CIVILIZATIONMizah Khalidi
This document provides definitions and classifications of knowledge according to Islamic scholarship. It defines knowledge as the realization of meanings and understanding of things. Knowledge is classified as absolute knowledge, which is only possessed by God, and limited knowledge possessed by humans and other creatures. Limited knowledge is further divided into gifted knowledge, which includes innate and revealed knowledge, and acquired knowledge gained through effort, reason and experience. The document also discusses classifications of knowledge put forth by al-Ghazzali, including theoretical vs practical, presential vs acquired, religious vs intellectual, and individually obligatory vs communally obligatory knowledge. Magic is provided as an example of a blameworthy science. The purpose of knowledge in Islam is also to recognize God and benefit mankind.
The document discusses the life and teachings of the Prophet Muhammad (peace be upon him), describing him as a messenger of mercy who established equality, kindness, compassion and moral justice. It highlights how he transformed societies and established Islam through peaceful means, noting praise for him from various historians and scholars who recognized his achievements and influence.
The document discusses the Tawhidic worldview according to Al Faruqi's book "Tawhid: Its Implication for Thought and Life". It outlines five principles of Tawhid: duality between God and creation, ideational relationship between them, teleology of the universe, man's capacity and nature's malleability, and responsibility and judgment. It then explains the three aspects of Tawhid as the oneness of God as Creator, in His attributes, and in worship. Tawhid establishes that Allah is the one and singular God without partners, and that he created the purposeful universe and endowed man with freewill responsibility.
The document provides details about the life and message of Prophet Muhammad. It describes his humble origins and lifestyle, noting he had few possessions and stressed kindness, humility and mercy. It discusses how he established Islam and transformed Arabia through peaceful means, gaining followers through moral example rather than force. The message he conveyed was the same universal faith taught by previous prophets - submission to God alone.
This document summarizes several Sufi orders that were prominent in South Asia, including the Chishtiyyah, Suhrwardiyyah, Naqshbandiyyah, and Qadiriyyah orders. It provides details on the founders and early leaders of each order and how they spread and gained popularity in South and Central Asia. The Chishti order was introduced by Khwaja Moiuddin Chishti and helped spread Islam through charity. The Naqshbandiyyah order became influential among Mughal elites due to family connections. The Qadiriyyah order originated in Iran but remains popular in South India today.
Sufism, or Islamic mysticism, is concerned with direct personal experience of and communion with God through subjective experience. Early Sufis sought to devote themselves to spirituality and moved away from politicized cities. Key Sufi practices included asceticism, prayer, recitation of the Quran, and contemplation. Sufism is primarily learned through serving a teacher for many years. Central Sufi doctrines include the unity of all phenomena as manifestations of a single divine reality, and the concept of the "Perfect Man" who acts as a channel of God's grace. The goal of Sufism is realization of the divine unity by letting go of notions of duality and the individual self
This academic paper discusses the concept of Wahdat al-Wujud (the transcendent Unity of God) in Sufism tradition. Some key points:
1) Wahdat al-Wujud asserts that everything exists as an aspect of Divine Reality and Divine Unity, with God as the ground of all being. The goal is to be absorbed in God.
2) This doctrine spread widely in Indonesia through Sufi paths like Nasyabandiyah and Khalidiyah. It was taught by famous Sufi scholars across Indonesia.
3) Some Sufis described mystical experiences of unity with God in ways seen as heretical, but most expressed experiences less
True Meaning of Sufism
The Sufi Way
Sufism in Life
Seven Souls-Sufi Psychological View
Psychological Well-being
Cultural and Religious Considerations
Clinical Perspectives
Authentic Contact
Relationship to Truth
The document discusses the divine books mentioned in the Quran - the Torah, Zabur and Injil. It provides background information on the contents of these books according to Islamic theology. It also discusses differing opinions on whether the Injil, which is mentioned as being revealed to Prophet Isa, refers specifically to a single gospel or is a reference to the four gospels of the New Testament. Scholars cited hold varying views, with some arguing it is a lost text while others equate it to the gospels. The document aims to understand how the Quran references divine books and whether their original texts as revealed still exist today.
Principles of islamic spirituality part 1 sufism by shaykh muhammad hisham ka...aaaaaaabbbbbbb2
This document discusses the role of Sufism in building communities and society. It describes how Sufism established a hierarchical system of charities, trusts, hostels, and hospitals to serve societal needs. At the top of this pyramidal structure were spiritual guides and leaders who were chosen based on their piety and wisdom, not intelligence or politics. These institutions helped introduce people to Sufi teachings and provided for their physical, spiritual, and psychological needs. By establishing this infrastructure, Sufism had a major impact on the societies of Central Asia, South Asia, North Africa and other parts of the Islamic world for many centuries. However, Wahhabism has sought to dismantle this system and replace it with individual
This document provides an introduction to Muslim Saints and Mystics by Farid al-Din Attar. It discusses the origins and growth of Sufism as the mystical movement within Islam. It highlights the important role of Persia in the development of Sufism, with figures like Ebrahim ibn Adham, Abu Yazid al-Bestami, and others playing key roles in establishing Sufism in places like Khorasan and Balkh. It also discusses the rise of Persian Sufi literature and the use of poetic forms like the ghazal, roba'i, and qasida to express mystical themes of love for God.
1) Belief in Allah is the most fundamental aspect of Islamic faith.
2) Human nature intuitively recognizes Allah's existence through observing the wonders and design in the universe from a young age.
3) A child's endless questions about the world around them indicate their innate recognition of a Creator for phenomena like the sky, sun, stars, earth, and living things.
The document discusses several key aspects of Islamic faith. It explains that Islam liberates the human mind and trains followers to search for truth with open minds. It also notes that sound belief in one God and the afterlife guides people to make righteous choices. The document outlines some of the fundamental beliefs of Islam, including belief in God, angels, scriptures, prophets, the last day, and divine destiny. It emphasizes that pure human nature leads to the recognition of one God and that signs of creation awaken even young children to God's existence.
This document outlines the content and objectives of a course on Urban Spirituality. The course aims to help students understand various aspects of spirituality in an urban context, including the impact of culture and poverty on spirituality. It covers topics like styles of urban/migrant spirituality, indigenous issues, classical spiritual elements, and discerning one's call and values. Students will develop a spiritual development plan and lead a small group. The document provides details on dimensions of Christian spirituality and concepts covered, including the Holy Spirit, knowing one's spirit, spiritual processes, means of grace, and contextual diversity in spiritualities.
The document discusses the concept of Tawheed in Islam. It defines Tawheed as the oneness and uniqueness of God, and mentions there are three aspects: Tawheed in being means God has no partners; Tawheed in attributes means God's attributes are confined to His being; and Tawheed in worship means only God is worthy of worship. The document emphasizes Tawheed as the most fundamental Islamic teaching, and that denying it led previous nations to ruin. It also notes the importance of declaring the primary Islamic creed of "La ilaha illallah" to enter the fold of Islam.
This document provides an overview and summary of Surah Al-Baqarah, the longest surah of the Quran. Some key details include:
- It has 286 verses and discusses various Islamic social circumstances.
- Major themes are guidance and warning non-believers about consequences of failing to embrace Islam.
- It addresses many topics including law and stories of prophets Adam, Abraham and Moses.
- It discusses people of faith (muttaqeens), hypocrites (munafiq), polytheists (mushrikeen), and non-believers (kafirs).
- The last ruku encourages praying to Allah and promises he will answer prayers.
This document provides an overview of key Islamic beliefs and practices in 3 paragraphs or less:
Islam is a voluntary relationship between individuals and their creator, Allah. It is a monotheistic religion that believes Allah is the one true God and creator of the universe. Muslims follow the teachings of Muhammad, who they believe was the final prophet sent by Allah. The Quran is the holy book of Islam containing Allah's revelations to Muhammad.
Muslims believe in one God, angels, prophets, the Day of Judgment, and life after death. They believe Allah created the universe for a purpose and that humans were created to worship Allah according to his law. True faith involves submitting one's will to Allah alone.
This document outlines six essential beliefs in Islam: 1) Belief in one God, 2) Belief in angels, 3) Belief in holy books revealed by God, 4) Belief in prophets as messengers of God, 5) Belief in resurrection and the afterlife, and 6) Belief in divine determination. It discusses each belief in some detail, providing explanations and examples from the Quran. The document appears to be slides from a lesson on Islamic law and ethics.
All praises are due to Allah Lord of the worlds, Originator of the heavens and the Earth, the Creator of darkness and light, I testify that there is no deity worthy of worship except Allah alone without ascribing any partners to him, the Protector of the believers and the One who guides them to the straight path. I testify that Muhammad peace and blessings of Allah be upon him is his slave and messenger. O’ Allah send your peace and blessing upon Muhammad the Prophet and seal of the Prophets and Messengers, who was sent with the illumination, he delivered the trust and admonished his nation and Allah wiped away all of the darkness, and peace and blessings be upon his wives and his purified household and his blessed companions, who gave him victory and all those who were guided from his guidance, and emulated his way, and followed his traditions till the Day of Judgment.
This document provides the table of contents for the September 2014 issue of The Review of Religions magazine. It lists various articles in the issue, including analyses of the concepts of God in Islam and Christianity, the Trinity, the Sermon on the Mount, and a dialogue on the Sermon on the Mount between Hazrat Mirza Bashir-ud-Din Mahmud Ahmad and a Christian missionary. It also provides background information on Hazrat Mirza Ghulam Ahmad, the founder of the Ahmadiyya Muslim Community and the Review of Religions magazine.
This document provides an introduction to a 4-volume work titled "Revitalisation of the Sciences of Religion" by Dr. Ahmad A Zidan. It outlines the structure and purpose of the work, which is to revive religious sciences by discussing acts of worship, customs of life, destructive matters, and saving matters. The introduction explains that the work is divided into these four quarters to distinguish useful vs. harmful knowledge and to draw interest from those studying jurisprudence. The overall aim is to purify the heart and soul through religious teachings.
The document discusses the importance of knowledge, religion, and perfection in Islamic cultural values according to the message of Prophet Muhammad. It highlights how the Quran and hadiths encourage seeking knowledge, emphasize its superiority over acts of worship, and establish it as the foundation for understanding religion. The document aims to illustrate the lofty status of knowledge in Islamic teachings.
This document discusses the life and achievements of Muhammad. It notes that over 1 billion people consider him the Messenger of God, and provides quotes from historical non-Muslim figures praising Muhammad. George Bernard Shaw is quoted saying that if any religion could rule England or Europe in the next 100 years, it would be Islam. The document summarizes that Muhammad transformed the Arabian Peninsula from paganism to belief in one God, established social reforms, and completely changed human society, all within 23 years.
Prophethood is an essential part of Islam that involves God communicating with humankind through prophets. Prophets are chosen by God and receive divine revelations, communicating messages to communities or all of mankind. In Islam, all prophets are respected equally and their teachings are seen as complementary. Some key prophets mentioned in the Quran include Noah, Abraham, Moses, Jesus, and Muhammad, who is considered the final prophet. Prophets serve to teach about God and guide people, acting as moral examples through their excellent character.
Muhammad (peace be upon him) was a highly influential and transformative historical figure. He established Islam, founded the first Islamic community in Medina, and within his lifetime united Arabia under Islamic rule. Through both his teachings and actions, he demonstrated exemplary character traits of humility, kindness, mercy, and generosity, even towards his enemies. His message promoted equality, compassion, and moral excellence, and within a short period he was able to achieve a major social and political revolution across Arabia with very little violence.
The document discusses the life and teachings of the Prophet Muhammad (peace be upon him). It describes him as a highly influential and revolutionary leader who transformed societies in both religious and secular spheres. The key messages he conveyed included the oneness of God, worshipping God alone, high moral standards, and an all-encompassing code of life. Despite facing opposition, he was remarkably successful in spreading the message of Islam through peaceful means within his lifetime.
ESTABLISHING THE PROOFS REGARDING THE RULE ON THOSE WHO SEEK HELP IN OTHER TH...F El Mohdar
1. The poem invokes the Prophet Muhammad (peace be upon him) to rescue the Ummah and bring it victory, forgetting that only Allah controls victory.
2. The Quran and hadith establish that Allah alone grants help and victory, and that humans were created only to worship Him. He sent prophets to teach worship of Allah alone.
3. Calling on any other than Allah for help contradicts tawhid (monotheism), the foundational teaching of Islam. Victory and help belong to Allah alone.
True Meaning of Sufism
The Sufi Way
Sufism in Life
Seven Souls-Sufi Psychological View
Psychological Well-being
Cultural and Religious Considerations
Clinical Perspectives
Authentic Contact
Relationship to Truth
The document discusses the divine books mentioned in the Quran - the Torah, Zabur and Injil. It provides background information on the contents of these books according to Islamic theology. It also discusses differing opinions on whether the Injil, which is mentioned as being revealed to Prophet Isa, refers specifically to a single gospel or is a reference to the four gospels of the New Testament. Scholars cited hold varying views, with some arguing it is a lost text while others equate it to the gospels. The document aims to understand how the Quran references divine books and whether their original texts as revealed still exist today.
Principles of islamic spirituality part 1 sufism by shaykh muhammad hisham ka...aaaaaaabbbbbbb2
This document discusses the role of Sufism in building communities and society. It describes how Sufism established a hierarchical system of charities, trusts, hostels, and hospitals to serve societal needs. At the top of this pyramidal structure were spiritual guides and leaders who were chosen based on their piety and wisdom, not intelligence or politics. These institutions helped introduce people to Sufi teachings and provided for their physical, spiritual, and psychological needs. By establishing this infrastructure, Sufism had a major impact on the societies of Central Asia, South Asia, North Africa and other parts of the Islamic world for many centuries. However, Wahhabism has sought to dismantle this system and replace it with individual
This document provides an introduction to Muslim Saints and Mystics by Farid al-Din Attar. It discusses the origins and growth of Sufism as the mystical movement within Islam. It highlights the important role of Persia in the development of Sufism, with figures like Ebrahim ibn Adham, Abu Yazid al-Bestami, and others playing key roles in establishing Sufism in places like Khorasan and Balkh. It also discusses the rise of Persian Sufi literature and the use of poetic forms like the ghazal, roba'i, and qasida to express mystical themes of love for God.
1) Belief in Allah is the most fundamental aspect of Islamic faith.
2) Human nature intuitively recognizes Allah's existence through observing the wonders and design in the universe from a young age.
3) A child's endless questions about the world around them indicate their innate recognition of a Creator for phenomena like the sky, sun, stars, earth, and living things.
The document discusses several key aspects of Islamic faith. It explains that Islam liberates the human mind and trains followers to search for truth with open minds. It also notes that sound belief in one God and the afterlife guides people to make righteous choices. The document outlines some of the fundamental beliefs of Islam, including belief in God, angels, scriptures, prophets, the last day, and divine destiny. It emphasizes that pure human nature leads to the recognition of one God and that signs of creation awaken even young children to God's existence.
This document outlines the content and objectives of a course on Urban Spirituality. The course aims to help students understand various aspects of spirituality in an urban context, including the impact of culture and poverty on spirituality. It covers topics like styles of urban/migrant spirituality, indigenous issues, classical spiritual elements, and discerning one's call and values. Students will develop a spiritual development plan and lead a small group. The document provides details on dimensions of Christian spirituality and concepts covered, including the Holy Spirit, knowing one's spirit, spiritual processes, means of grace, and contextual diversity in spiritualities.
The document discusses the concept of Tawheed in Islam. It defines Tawheed as the oneness and uniqueness of God, and mentions there are three aspects: Tawheed in being means God has no partners; Tawheed in attributes means God's attributes are confined to His being; and Tawheed in worship means only God is worthy of worship. The document emphasizes Tawheed as the most fundamental Islamic teaching, and that denying it led previous nations to ruin. It also notes the importance of declaring the primary Islamic creed of "La ilaha illallah" to enter the fold of Islam.
This document provides an overview and summary of Surah Al-Baqarah, the longest surah of the Quran. Some key details include:
- It has 286 verses and discusses various Islamic social circumstances.
- Major themes are guidance and warning non-believers about consequences of failing to embrace Islam.
- It addresses many topics including law and stories of prophets Adam, Abraham and Moses.
- It discusses people of faith (muttaqeens), hypocrites (munafiq), polytheists (mushrikeen), and non-believers (kafirs).
- The last ruku encourages praying to Allah and promises he will answer prayers.
This document provides an overview of key Islamic beliefs and practices in 3 paragraphs or less:
Islam is a voluntary relationship between individuals and their creator, Allah. It is a monotheistic religion that believes Allah is the one true God and creator of the universe. Muslims follow the teachings of Muhammad, who they believe was the final prophet sent by Allah. The Quran is the holy book of Islam containing Allah's revelations to Muhammad.
Muslims believe in one God, angels, prophets, the Day of Judgment, and life after death. They believe Allah created the universe for a purpose and that humans were created to worship Allah according to his law. True faith involves submitting one's will to Allah alone.
This document outlines six essential beliefs in Islam: 1) Belief in one God, 2) Belief in angels, 3) Belief in holy books revealed by God, 4) Belief in prophets as messengers of God, 5) Belief in resurrection and the afterlife, and 6) Belief in divine determination. It discusses each belief in some detail, providing explanations and examples from the Quran. The document appears to be slides from a lesson on Islamic law and ethics.
All praises are due to Allah Lord of the worlds, Originator of the heavens and the Earth, the Creator of darkness and light, I testify that there is no deity worthy of worship except Allah alone without ascribing any partners to him, the Protector of the believers and the One who guides them to the straight path. I testify that Muhammad peace and blessings of Allah be upon him is his slave and messenger. O’ Allah send your peace and blessing upon Muhammad the Prophet and seal of the Prophets and Messengers, who was sent with the illumination, he delivered the trust and admonished his nation and Allah wiped away all of the darkness, and peace and blessings be upon his wives and his purified household and his blessed companions, who gave him victory and all those who were guided from his guidance, and emulated his way, and followed his traditions till the Day of Judgment.
This document provides the table of contents for the September 2014 issue of The Review of Religions magazine. It lists various articles in the issue, including analyses of the concepts of God in Islam and Christianity, the Trinity, the Sermon on the Mount, and a dialogue on the Sermon on the Mount between Hazrat Mirza Bashir-ud-Din Mahmud Ahmad and a Christian missionary. It also provides background information on Hazrat Mirza Ghulam Ahmad, the founder of the Ahmadiyya Muslim Community and the Review of Religions magazine.
This document provides an introduction to a 4-volume work titled "Revitalisation of the Sciences of Religion" by Dr. Ahmad A Zidan. It outlines the structure and purpose of the work, which is to revive religious sciences by discussing acts of worship, customs of life, destructive matters, and saving matters. The introduction explains that the work is divided into these four quarters to distinguish useful vs. harmful knowledge and to draw interest from those studying jurisprudence. The overall aim is to purify the heart and soul through religious teachings.
The document discusses the importance of knowledge, religion, and perfection in Islamic cultural values according to the message of Prophet Muhammad. It highlights how the Quran and hadiths encourage seeking knowledge, emphasize its superiority over acts of worship, and establish it as the foundation for understanding religion. The document aims to illustrate the lofty status of knowledge in Islamic teachings.
This document discusses the life and achievements of Muhammad. It notes that over 1 billion people consider him the Messenger of God, and provides quotes from historical non-Muslim figures praising Muhammad. George Bernard Shaw is quoted saying that if any religion could rule England or Europe in the next 100 years, it would be Islam. The document summarizes that Muhammad transformed the Arabian Peninsula from paganism to belief in one God, established social reforms, and completely changed human society, all within 23 years.
Prophethood is an essential part of Islam that involves God communicating with humankind through prophets. Prophets are chosen by God and receive divine revelations, communicating messages to communities or all of mankind. In Islam, all prophets are respected equally and their teachings are seen as complementary. Some key prophets mentioned in the Quran include Noah, Abraham, Moses, Jesus, and Muhammad, who is considered the final prophet. Prophets serve to teach about God and guide people, acting as moral examples through their excellent character.
Muhammad (peace be upon him) was a highly influential and transformative historical figure. He established Islam, founded the first Islamic community in Medina, and within his lifetime united Arabia under Islamic rule. Through both his teachings and actions, he demonstrated exemplary character traits of humility, kindness, mercy, and generosity, even towards his enemies. His message promoted equality, compassion, and moral excellence, and within a short period he was able to achieve a major social and political revolution across Arabia with very little violence.
The document discusses the life and teachings of the Prophet Muhammad (peace be upon him). It describes him as a highly influential and revolutionary leader who transformed societies in both religious and secular spheres. The key messages he conveyed included the oneness of God, worshipping God alone, high moral standards, and an all-encompassing code of life. Despite facing opposition, he was remarkably successful in spreading the message of Islam through peaceful means within his lifetime.
ESTABLISHING THE PROOFS REGARDING THE RULE ON THOSE WHO SEEK HELP IN OTHER TH...F El Mohdar
1. The poem invokes the Prophet Muhammad (peace be upon him) to rescue the Ummah and bring it victory, forgetting that only Allah controls victory.
2. The Quran and hadith establish that Allah alone grants help and victory, and that humans were created only to worship Him. He sent prophets to teach worship of Allah alone.
3. Calling on any other than Allah for help contradicts tawhid (monotheism), the foundational teaching of Islam. Victory and help belong to Allah alone.
Islam guarantees freedom of religious belief for non-Muslims. While people are born with a natural belief in God, their parents and society can lead them astray. Islam spread through non-violent preaching, not force, and the Prophet Muhammad established treaties protecting religious freedom for Jews, Christians and others in Madinah. Within a multi-faith society, all groups are free to practice their religion, but apostasy from Islam is considered treason against God and the Muslim community.
THE DIFFERENCE BETWEEN THE SHEE'AH AND THE MUSLIMSF El Mohdar
The She'ah and majority Muslim scholars disagree on several aspects of the Holy Qur'an. The She'ah claim the total number of verses is 1700 and that only Ali and the Imams collected and preserved the complete version. The majority view is that Prophet Muhammad compiled the Qur'an in its current form during Abu Bakr's time, which was later standardized under Othman. ALLAH promises in the Qur'an to protect it from corruption.
Islam is the third largest monotheistic faith originating in the Middle East, with over 1.2 billion adherents worldwide making it the second largest religion. It is the fastest growing religion globally and there are an estimated 650,000 Muslims living in Canada. Islam teaches submission to God and living a righteous life through practices like daily prayer, fasting during Ramadan, and making a pilgrimage to Mecca at least once in a lifetime. Muslims believe in one God and that Muhammad was the final prophet who received revelations that became the Quran, Islam's holiest text.
This document provides an overview of Islam, including:
1. Islam means "submission" to God and originated as one of the Abrahamic faiths, sharing history with Judaism and Christianity. The Quran is considered the perfect revelation from God to humanity.
2. Islam split from other Abrahamic traditions due to Isaac and Ishmael, with Ishmael's descendants including the Prophet Muhammad and modern Muslims.
3. Muhammad was born in 570 CE in Mecca and received the first Quranic revelations at age 40, with the religion gaining converts after he migrated to Medina in 622 CE and conquered Mecca in 630 CE.
4. The five pillars of Islam
Man has a natural inclination towards monotheism and recognizing the Creator. Even as children, we question who created the heavens, earth, sun, moon, stars and ourselves. This innate questioning indicates that human nature awakens to Allah's existence from a very young age, recognizing Him as the Creator of the vast and intricately designed universe.
Islam and history of development Islamic statesJanos Tomolya
The document provides a history of the development of Islamic states. It discusses the origins and spread of Islam beginning in the 7th century CE, including key events like the Hijra and Muhammad's conquest of Mecca. It outlines the early Islamic caliphates that ruled vast territories following Muhammad's death. The document also summarizes the ideological differences between Sunni and Shia Islam and provides timelines of important events and rulers in early Islamic history.
Muhammad (pbuh) became a prophet and messenger of God through revelations from the Angel Gabriel over 23 years. At age 40, while meditating in a cave, Muhammad received his first revelation from God. He faced persecution for preaching the truths revealed to him but was eventually able to establish Islam in Arabia before his death at age 63.
The document provides an overview of three major Western religions: Judaism, Christianity, and Islam. It describes their origins and key beliefs. Judaism originated with Abraham, Isaac and Moses and is based on the Torah and Talmud. Christianity originated from the life and teachings of Jesus Christ and the Bible. It later split into Catholicism, Orthodox Christianity and Protestantism. Islam was founded by the prophet Muhammad and is based on revelations received from God and recorded in the Quran. The three religions are monotheistic and share some common origins and scriptures but also have distinct beliefs and traditions.
The document provides an introduction to key concepts in Islam, including:
- Allah as the one God who is all-powerful and merciful
- Muhammad as the final prophet
- The five pillars of faith: declaration of faith, prayer, fasting, charity, and pilgrimage
- Other religious duties including jihad which means struggle not holy war
It also outlines similarities between Islam and other Abrahamic faiths around beliefs in monotheism, prophets, morality, and afterlife. While Islam is the accepted religion, those of other faiths will be judged on judgment day.
George Bernard Shaw and other historians and scholars praised the character and achievements of Muhammad. They described him as an honest and upright man who transformed societies and established a powerful religion and state within two decades. Michael H. Hart ranked Muhammad as the most influential person in history due to his successes on religious and secular levels. LaMartine described Muhammad as a genius due to his great purpose, small means, and astounding results in moving armies, religions, and souls.
The Needs Of Humanity In The Mission Of Prophet Muhammad (PBUH)
Adel ibn Ali Al-Shiddy – AbdulRazaq Maash
Language: English | Format: PDF | Pages: 42 | Size: 2 MB
This document discusses postmodern imagination and its implications for Christian mission. It covers several types of missiological imagination including liberating, evangelical, reconstructive, cross-cultural, theological, and spiritual imagination. Examples of biblical imagination from the Old Testament are provided, such as Nathan's prophetic imagination in 2 Samuel and Nehemiah's imagination of reconstructing his country. The document also discusses prophetic imagination according to Walter Brueggemann and liberative imagination. It addresses theological imagination through the work of Gordon Kaufman and identifies several relational factors involved in mission.
This document discusses postmodern imagination and its implications for Christian mission. It covers several types of missiological imagination, including liberating, evangelical, reconstructive, cross-cultural, theological, and empowered spiritual imagination. Biblical examples of imagination are provided, such as God imagining humans as God's image, and prophetic, poetic, and narrative imagination in the Bible. The prophetic imagination of Walter Brueggemann is summarized. Missiological responses to postmodern issues are said to include humbling, emptying oneself, dialogue, relating to people, celebrating life, challenging, deconstructing, and reconstructing.
This document provides an overview of the meaning and definition of Islam. It discusses Islam as the religion of complete submission and obedience to God (Allah). It notes that everything in the universe, from the smallest particles to the largest celestial bodies, follows the laws prescribed by God. Therefore, the entire universe can be said to be "Muslim" as it submits to the law of God. For human beings, there are two spheres - the physical sphere where the body submits to natural laws set by God, and the intellectual sphere where humans have free will to choose what to believe and how to act. True Islam is achieved by using one's free will to willingly submit to God's commands in both spheres of life.
The document discusses several topics related to Islam and science found in the Quran, including:
1) The Quran's accurate descriptions of embryonic development that were unknown at the time, but have since been confirmed by science.
2) Comments from scientists who were initially skeptical but became convinced after examining the scientific miracles in the Quran.
3) The argument that the Quran could not have been authored by Muhammad or humans given its knowledge, and so it must be the word of God.
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Slides from a Capitol Technology University webinar held June 20, 2024. The webinar featured Dr. Donovan Wright, presenting on the Department of Defense Digital Transformation.
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4. Almost 1.2 Billion bear witness he is theAlmost 1.2 Billion bear witness he is the
Messenger of GodMessenger of God
*1,126,325,000
Who is he ?Who is he ?
6. ENCYCLOPAEDIA BRITANNICAENCYCLOPAEDIA BRITANNICA
““.... A mass of detail in the early.... A mass of detail in the early
sources show that he was ansources show that he was an
honest and upright man whohonest and upright man who
had gained the respect andhad gained the respect and
loyalty of others who were like-loyalty of others who were like-
wise honest and upright men."wise honest and upright men."
(Vol. 12)(Vol. 12)
7. "My choice of"My choice of MuhammadMuhammad to lead the list of the world'sto lead the list of the world's
most influential persons may surprise some readers andmost influential persons may surprise some readers and
may be questioned by others, but he wasmay be questioned by others, but he was the only man inthe only man in
history who was supremely successful on both the religioushistory who was supremely successful on both the religious
and secular levels.and secular levels.””**
**
THE 100: A RANKING OF THE MOST INFLUENTIAL PERSONS IN HISTORY, New York, 1978, p. 33)THE 100: A RANKING OF THE MOST INFLUENTIAL PERSONS IN HISTORY, New York, 1978, p. 33)
MICHAEL H. HART,MICHAEL H. HART,
ranked himranked him 11stst
in the list of thein the list of the
Most Influential Persons inMost Influential Persons in
HistoryHistory::
8. IfIf
•greatness of purposegreatness of purpose,,
•smallness of meanssmallness of means andand
•astounding resultsastounding results
are the three criteria of human genius, whoare the three criteria of human genius, who
could dare to compare any great man incould dare to compare any great man in
modern history thanmodern history than MUHAMMADMUHAMMAD??
LAMAR TINE,LAMAR TINE,
The renowned historian, speaking on the essentials ofThe renowned historian, speaking on the essentials of
human greatness wonders:human greatness wonders:
9. He did itHe did it……
He was by far the most remarkable man that ever setHe was by far the most remarkable man that ever set
foot on this earthfoot on this earth
He preached a religion, founded a state, built aHe preached a religion, founded a state, built a
nation, laid down a moral code, initiated numerousnation, laid down a moral code, initiated numerous
social and political reformssocial and political reforms
He established a powerful and dynamic society toHe established a powerful and dynamic society to
practice and represent his teachings andpractice and represent his teachings and
completely revolutionized the worlds of humancompletely revolutionized the worlds of human
thought and behavior for all times to comethought and behavior for all times to come
10. He was born in Arabia in the year 570, started hisHe was born in Arabia in the year 570, started his
mission of preaching the religion of Truth, Islammission of preaching the religion of Truth, Islam
(submission to One God)(submission to One God) at the age of forty andat the age of forty and
departed from this world at the age of sixty-three.departed from this world at the age of sixty-three.
During this short period of 23 years as a Prophet,During this short period of 23 years as a Prophet,
he changed the complete Arabian peninsulahe changed the complete Arabian peninsula
His Mission ImpossibleHis Mission Impossible
11. FromFrom paganism and idolatrypaganism and idolatry toto SUBMISSION to the OneSUBMISSION to the One
True God,True God,
FromFrom tribal quarrels and warstribal quarrels and wars toto national solidarity andnational solidarity and
cohesion,cohesion,
FromFrom drunkenness and debaucherydrunkenness and debauchery toto sobriety andsobriety and
pietypiety,,
FromFrom lawlessness and anarchylawlessness and anarchy toto disciplined livingdisciplined living,,
FromFrom utter bankruptcyutter bankruptcy to theto the highest standards of moralhighest standards of moral
His Mission ImpossibleHis Mission Impossible
12. Human history has never known such aHuman history has never known such a
complete transformation of a society or a placecomplete transformation of a society or a place
before or sincebefore or since
IMAGINE all these unbelievable wonders in JUSTIMAGINE all these unbelievable wonders in JUST
OVER TWO DECADES.OVER TWO DECADES.
His Mission ImpossibleHis Mission Impossible
Yes, this was done by ProphetYes, this was done by Prophet MUHAMMADMUHAMMAD
(pbuh)(pbuh)
13. WHY PROPHETS ??WHY PROPHETS ??
– Sources of human knowledge - limitedSources of human knowledge - limited
– Normal realities can be understood byNormal realities can be understood by
observationobservation
– Higher level realities - deductive reasoning +Higher level realities - deductive reasoning +
scientific investigation.scientific investigation.
– Ultimate realities (esp. why?)Ultimate realities (esp. why?)
– Science + Philosophy can only speculateScience + Philosophy can only speculate
14. WHY PROPHETS ??WHY PROPHETS ??
– No other source except divine guidanceNo other source except divine guidance
conveyed thru prophets.conveyed thru prophets.
– God did not leave us without guidance. FromGod did not leave us without guidance. From
first man till the last.first man till the last.
15. Mission of a ProphetMission of a Prophet
To lay down:To lay down:
– Framework of beliefFramework of belief
– Mode of worshipMode of worship
– Moral codeMoral code
– Rules of culture and civilizationRules of culture and civilization
In fact to prescribe whole system of thought andIn fact to prescribe whole system of thought and
action (Al-Deen), which includes all aspects ofaction (Al-Deen), which includes all aspects of
life.life.
16. Mission of a ProphetMission of a Prophet
– Read the book to peopleRead the book to people
– Purify them (belief and actions)Purify them (belief and actions)
– Teach the book and WisdomTeach the book and Wisdom
– Be a practical modelBe a practical model
– Train the individuals and society to establishTrain the individuals and society to establish
Islamic system of life (Kingdom of God on earth)Islamic system of life (Kingdom of God on earth)
17. Mission of a ProphetMission of a Prophet
– Not all the prophets succeeded because of theNot all the prophets succeeded because of the
prejudice and intolerance of people.prejudice and intolerance of people.
Muhammad (pbuh) did succeed in establishingMuhammad (pbuh) did succeed in establishing
the kingdom of God.the kingdom of God.
18. ProphethoodProphethood
– God conveyed his message to man thruGod conveyed his message to man thru
Muhammad (pbuh) in two formsMuhammad (pbuh) in two forms
Quran - The BookQuran - The Book
Sunnah - Sayings, practices, and approvals of theSunnah - Sayings, practices, and approvals of the
prophet. (PRACTICAL DEMO)prophet. (PRACTICAL DEMO)
– Belief in Prophethood brings the life into realBelief in Prophethood brings the life into real
worship and obedience, otherwise, the beliefworship and obedience, otherwise, the belief
remains just the theory.remains just the theory.
19. Requirements (of BeliefRequirements (of Belief
in Prophethood)in Prophethood)
– Believe in him (as required)Believe in him (as required)
– Obey him in all spheres of lifeObey him in all spheres of life
– His Sunnah is the explanation of Quran, nobodyHis Sunnah is the explanation of Quran, nobody
can contradict his explanation.can contradict his explanation.
– No independent decision in a matter prescribedNo independent decision in a matter prescribed
by the prophetby the prophet
20. Position of a ProphetPosition of a Prophet
– Servant of GodServant of God
– Makes people to obey God and worship HimMakes people to obey God and worship Him
and not himself, by conveying, No Force !!and not himself, by conveying, No Force !!
– Just a human being. No share in divinity (4Just a human being. No share in divinity (4
areas mentioned above, entity, attributes,areas mentioned above, entity, attributes,
rights, and powers)rights, and powers)
– Not a superhuman. So, Islam has saved itsNot a superhuman. So, Islam has saved its
followers from any exaggeration in this belief.followers from any exaggeration in this belief.
21. What Distinguishes MuhammadWhat Distinguishes Muhammad
(pbuh) from Others ??(pbuh) from Others ??
– Last ProphetLast Prophet
– Revived the faith conveyed by all prophetsRevived the faith conveyed by all prophets
– Pure message retransmitted thru himPure message retransmitted thru him
– No messenger after himNo messenger after him
– Book is preservedBook is preserved
– Sunnah (practice, sayings, approvals) is recorded inSunnah (practice, sayings, approvals) is recorded in
details (No better compilation of any person in history isdetails (No better compilation of any person in history is
present)present)
22. Why follow MuhammadWhy follow Muhammad
(pbuh)(pbuh)
– For instruction, we turn to Muhammad (pbuh),For instruction, we turn to Muhammad (pbuh),
not because of prejudice, but becausenot because of prejudice, but because
– Last ProphetLast Prophet →→ latest guidancelatest guidance
– Word of GodWord of God →→ in pure divine, living languagein pure divine, living language
– Historical record of his Sunnah is preservedHistorical record of his Sunnah is preserved
23. Muhammad's (pbuh)Muhammad's (pbuh)
Mission - UniversalMission - Universal
– Quran confirms itQuran confirms it
– Logical consequence of finalityLogical consequence of finality
– Complete codeComplete code →→ supports finalitysupports finality
– No man in the last 1400 yrs like himNo man in the last 1400 yrs like him
25. "My choice of"My choice of MuhammadMuhammad to lead the list of the world'sto lead the list of the world's
most influential persons may surprise some readers andmost influential persons may surprise some readers and
may be questioned by others, but he wasmay be questioned by others, but he was the only man inthe only man in
history who was supremely successful on both the religioushistory who was supremely successful on both the religious
and secular levels.and secular levels.””**
**
THE 100: A RANKING OF THE MOST INFLUENTIAL PERSONS IN HISTORY, New York, 1978, p. 33)THE 100: A RANKING OF THE MOST INFLUENTIAL PERSONS IN HISTORY, New York, 1978, p. 33)
MICHAEL H. HART,MICHAEL H. HART,
ranked himranked him 11stst
in the list of thein the list of the
Most Influential Persons inMost Influential Persons in
HistoryHistory::
26. AppearanceAppearance
Muhammad (pbuh) was of a height a little aboveMuhammad (pbuh) was of a height a little above
the average.the average.
He was fair of complexion and altogether veryHe was fair of complexion and altogether very
handsome.handsome.
27. AppearanceAppearance
He did not speak unnecessarily and what he saidHe did not speak unnecessarily and what he said
was always to the point and without any padding.was always to the point and without any padding.
At times he would make his meaning clear byAt times he would make his meaning clear by
slowly repeating what he had said.slowly repeating what he had said.
His laugh was mostly a smile.His laugh was mostly a smile.
He kept his feelings under firm control.He kept his feelings under firm control.
28. DressDress
His dress generally consisted of a shirt, tamadHis dress generally consisted of a shirt, tamad
(trousers), a sheet thrown round the shoulders and(trousers), a sheet thrown round the shoulders and
a turban.a turban.
His blanket had several patches (Tirmidhi).His blanket had several patches (Tirmidhi).
He had very few spare clothes, but he kept themHe had very few spare clothes, but he kept them
spotlessly clean (Bukhari).spotlessly clean (Bukhari).
29. DressDress
Once he enquired of a person in dirty clothesOnce he enquired of a person in dirty clothes
whether he had any income. Upon getting awhether he had any income. Upon getting a
reply in the affirmative, he observed,reply in the affirmative, he observed, "When"When
Allah has blessed you with His bounty, yourAllah has blessed you with His bounty, your
appearance should reflect it." [Abu Dawood]appearance should reflect it." [Abu Dawood]
30. House & BelongingsHouse & Belongings!!!!!!
His house was but a hut with walls of unbaked clayHis house was but a hut with walls of unbaked clay
and a thatched roof of palm leaves covered byand a thatched roof of palm leaves covered by
camel skin. It containedcamel skin. It contained
– a rope cot,a rope cot,
– a pillow stuffed with palm leaves ,a pillow stuffed with palm leaves ,
– the skin of some animal spread on the floor andthe skin of some animal spread on the floor and
a watera water
– bag of leatherbag of leather
– and some weapons.and some weapons.
31. House & BelongingsHouse & Belongings!!!!!!
These were all his earthly belongings, besidesThese were all his earthly belongings, besides
a camel,a camel,
a horse, anda horse, and
an ass andan ass and
some land which he had acquired in the latersome land which he had acquired in the later
part of his life (Bukhari, Muslim, Abupart of his life (Bukhari, Muslim, Abu
Dawood).Dawood).
32. "I wanted to know the best of one who holds today's"I wanted to know the best of one who holds today's
undisputed sway over the hearts of millions ofundisputed sway over the hearts of millions of
mankind.. I became more than convinced that it wasmankind.. I became more than convinced that it was
not the sword that won a place for Islam in thosenot the sword that won a place for Islam in those
days in the scheme of life.”days in the scheme of life.”
MAHATMA GANDHI,MAHATMA GANDHI,
says in ‘Young Indiasays in ‘Young India’..’..
33. ""It was the rigid simplicity, the utter self-effacementIt was the rigid simplicity, the utter self-effacement
of the Prophet the scrupulous regard for pledges, hisof the Prophet the scrupulous regard for pledges, his
intrepidity, his fearlessness, his absolute trust in Godintrepidity, his fearlessness, his absolute trust in God
and in his own missionand in his own mission….”….”
MAHATMA GANDHI,MAHATMA GANDHI,
says in ‘Young Indiasays in ‘Young India’..’..
34. House & BelongingsHouse & Belongings!!!!!!
Sometimes he slept on his cot, sometimes on a skinSometimes he slept on his cot, sometimes on a skin
or ordinary mattress, and sometimes on theor ordinary mattress, and sometimes on the
ground.ground.
To his disciples (who wanted to offer him a soft bed)To his disciples (who wanted to offer him a soft bed)
"What have I to do with worldly things. My"What have I to do with worldly things. My
connection with the world is like that of a travellerconnection with the world is like that of a traveller
resting for a while underneath the shade of a treeresting for a while underneath the shade of a tree
and then moving on."and then moving on."
35. House & BelongingsHouse & Belongings!!!!!!
His wife A'isha (ra) says that there was hardly a dayHis wife A'isha (ra) says that there was hardly a day
in his life when he had two square meals. [Sahihin his life when he had two square meals. [Sahih
Muslim]Muslim]
This was so inspite of him being the most belovedThis was so inspite of him being the most beloved
ruler of the Islamic State of all times.ruler of the Islamic State of all times.
36. For his familyFor his family!!
He had declared unlawful for himself and his familyHe had declared unlawful for himself and his family
anything given by the people by way of Zakatanything given by the people by way of Zakat
(obligatory donation of 2.5% of savings) or sadaqa(obligatory donation of 2.5% of savings) or sadaqa
(charity).(charity).
37. "He was Caesar and Pope in one; but he"He was Caesar and Pope in one; but he
was Pope without Pope's pretensions,was Pope without Pope's pretensions,
Caesar without the legions of Caesar:Caesar without the legions of Caesar:
without a standing army, without awithout a standing army, without a
bodyguard, without a palace, without a fixedbodyguard, without a palace, without a fixed
revenue;revenue;
REV. REGINALDREV. REGINALD
BOSWORTH SMITHBOSWORTH SMITH,,
38. If ever any man had the right to say that heIf ever any man had the right to say that he
ruled by the right divine, it was Mohammed,ruled by the right divine, it was Mohammed,
for he had all the power without itsfor he had all the power without its
instruments and without its supports."instruments and without its supports."
REV. REGINALDREV. REGINALD
BOSWORTH SMITHBOSWORTH SMITH,,
39. Extremely humbleExtremely humble!!
Though virtual king of Arabia and an apostle ofThough virtual king of Arabia and an apostle of
Allah, he never assumed an air of superiority.Allah, he never assumed an air of superiority.
He used to invite people be they slaves, servants orHe used to invite people be they slaves, servants or
the poorest believers, to partake with him of histhe poorest believers, to partake with him of his
scanty meals. [Tirmidhi]scanty meals. [Tirmidhi]
He did not like people to get up for him and used toHe did not like people to get up for him and used to
say, "Let him who likes people to stand up in hissay, "Let him who likes people to stand up in his
honour, he should seek a place in hell." [Abuhonour, he should seek a place in hell." [Abu
Dawud]Dawud]
40. At homeAt home!!
His wife A'isha (ra) said, "He always joined inHis wife A'isha (ra) said, "He always joined in
household work and would at times mend hishousehold work and would at times mend his
clothes, repair his shoes and sweep the floor. Heclothes, repair his shoes and sweep the floor. He
would milk, tether, and feed his animals and dowould milk, tether, and feed his animals and do
the household shopping." [Qazi Iyaz: Shifa; Sahihthe household shopping." [Qazi Iyaz: Shifa; Sahih
Bukhari]Bukhari]
41. Spend his timeSpend his time……
According to the demands on him for:According to the demands on him for:
offering worship to Allahoffering worship to Allah
public affairs, andpublic affairs, and
personal matters.personal matters.
42. Spend his timeSpend his time……
All his activities were full of supplications andAll his activities were full of supplications and
prayers.prayers.
His Love, Devotion, Dedication is transparentHis Love, Devotion, Dedication is transparent
through all these supplcns. (not just 5 prayers).through all these supplcns. (not just 5 prayers).
A full 300 page-books is there just on the prayers heA full 300 page-books is there just on the prayers he
used to recite.used to recite.
43. SupplicationsSupplications……
MIRACULOUS ASPECTMIRACULOUS ASPECT
Establish / Correct the relationship with GodEstablish / Correct the relationship with God
Maintain itMaintain it
Millions of Muslims throughout centuries have beenMillions of Muslims throughout centuries have been
reciting these everyday.reciting these everyday.
Of course, they want to follow him in all aspectsOf course, they want to follow him in all aspects
(name, dress, beard, living style(name, dress, beard, living style……).).
44. SupplicationsSupplications……
And donAnd don’’t forget that he was nott forget that he was not
just a spiritual guidejust a spiritual guide…… He was aHe was a
leader in all aspects of life.leader in all aspects of life.
45. Philosopher, orator, apostle, legislator,Philosopher, orator, apostle, legislator,
warrior, conqueror of ideas, restorer ofwarrior, conqueror of ideas, restorer of
rational dogmas, of a cult withoutrational dogmas, of a cult without
images, the founder of twenty terrestrialimages, the founder of twenty terrestrial
empires and of one spiritual empire, thatempires and of one spiritual empire, that
isis MUHAMMADMUHAMMAD..
LAMARTINE,LAMARTINE,
46. The most famous men created arms,The most famous men created arms,
laws and empires only. They founded, iflaws and empires only. They founded, if
anything at all, no more than materialanything at all, no more than material
powers which often crumbled awaypowers which often crumbled away
before their eyes.before their eyes.
LAMARTINE,LAMARTINE,
47. This man moved not only armies,This man moved not only armies,
legislation, empires, peoples andlegislation, empires, peoples and
dynasties, but millions of men in one-dynasties, but millions of men in one-
third of the then inhabited world; andthird of the then inhabited world; and
more than that, he moved the altars, themore than that, he moved the altars, the
gods, the religions, the ideas, the beliefsgods, the religions, the ideas, the beliefs
and souls....and souls....
LAMARTINE,LAMARTINE,
48. As regards all the standards by whichAs regards all the standards by which
Human Greatness may be measured, weHuman Greatness may be measured, we
may well ask,may well ask,
IS THERE ANY MAN GREATER THANIS THERE ANY MAN GREATER THAN
HE ?"HE ?"
(ALPHONSE DE LAMAR TINE, HISTOIRE DE LA TURQUIE, PARIS,(ALPHONSE DE LAMAR TINE, HISTOIRE DE LA TURQUIE, PARIS,
1854, VOL. II, PP 276-277)1854, VOL. II, PP 276-277)
LAMARTINE,LAMARTINE,
49. His BehaviorHis Behavior
By nature he was gentle and kind-hearted, alwaysBy nature he was gentle and kind-hearted, always
inclined to be gracious and to overlook the faultsinclined to be gracious and to overlook the faults
of others.of others.
Politeness and courtesy,Politeness and courtesy,
compassion and tenderness,compassion and tenderness,
simplicity and humility,simplicity and humility,
sympathy and sinceritysympathy and sincerity
were some of the keynotes of his character.were some of the keynotes of his character.
50. His CharacterHis Character
About himself the Prophet (pbuh) saidAbout himself the Prophet (pbuh) said ““Allah hasAllah has
sent me as an apostle so that I may demonstratesent me as an apostle so that I may demonstrate
perfection of character, refinement of manners andperfection of character, refinement of manners and
loftiness of deportment." [Malik]loftiness of deportment." [Malik]
51. His BehaviorHis Behavior
He was not annoyed if anyone interruptedHe was not annoyed if anyone interrupted
him even during the SERMONS forhim even during the SERMONS for
anything.anything.
Bedouin (desert-man)Bedouin (desert-man)
His grandsonHis grandson
52. His BehaviorHis Behavior
The Prophet (pbuh) said:The Prophet (pbuh) said: ““He is a bad personHe is a bad person
in the sight of Allahin the sight of Allah
* who does not behave courteously, and* who does not behave courteously, and
* people shun his company because of his* people shun his company because of his
bad manners.bad manners.
[Sahih Bukhari][Sahih Bukhari]
53. Messenger of MercyMessenger of Mercy
We have sent you except as a mercy for theWe have sent you except as a mercy for the
worlds (al-Qurworlds (al-Qur’’an)an)
Extremely kind and merciful for believersExtremely kind and merciful for believers
Even for his enemies - After MakkahEven for his enemies - After Makkah’’s victorys victory
54. Kindness to AnimalsKindness to Animals
"Indeed, there is heavenly reward for every"Indeed, there is heavenly reward for every
act of kindness done to a living animal.act of kindness done to a living animal.““
If he saw any animal over-loaded he wouldIf he saw any animal over-loaded he would
pull up the owner and say, "Fear Allah inpull up the owner and say, "Fear Allah in
your treatment of animals."your treatment of animals."
55. Love for the poorLove for the poor
He said: "He is not a perfect Muslim whoHe said: "He is not a perfect Muslim who
eats his fill and lets his neighbour goeats his fill and lets his neighbour go
hungry."hungry."
To his wife he said, "O A'isha, love the poorTo his wife he said, "O A'isha, love the poor
and let them come to you and Allah will drawand let them come to you and Allah will draw
you near to Himself." [Sahih Bukhari]you near to Himself." [Sahih Bukhari]
56. Messenger of MercyMessenger of Mercy
He achieved a huge revolution without almostHe achieved a huge revolution without almost
any bloodshed!any bloodshed!
Only few hundreds were killed (initiated byOnly few hundreds were killed (initiated by
wars from others).wars from others).
Just compare it with any other revolution ofJust compare it with any other revolution of
the world!!!the world!!!
57. I have studied him -I have studied him - the wonderful manthe wonderful man
and in my opinion far from being an anti-and in my opinion far from being an anti-
Christ, he must be called the Savior ofChrist, he must be called the Savior of
HumanityHumanity.“.“
GEORGE BERNARD SHAWGEORGE BERNARD SHAW
58. His Life in BriefHis Life in Brief!!!!!!
Born in MakkahBorn in Makkah
Married Khadijah (R) a widow of 40 years at theMarried Khadijah (R) a widow of 40 years at the
age of 25. Stayed with her till her deathage of 25. Stayed with her till her death
Made Prophet at 40 years; Spread the messageMade Prophet at 40 years; Spread the message
Opposition by Makkans (egos; positions; vestedOpposition by Makkans (egos; positions; vested
interests; establishments)interests; establishments)
Migrated to Madinah at 53 (after 13 years); HisMigrated to Madinah at 53 (after 13 years); His
followers migrated too.followers migrated too.
59. His Life in BriefHis Life in Brief!!!!!!
Established Islamic State in Madinah; TaughtEstablished Islamic State in Madinah; Taught
Muslims how to live (in all aspects of life: Spiritual,Muslims how to live (in all aspects of life: Spiritual,
moral, social, political,moral, social, political, …… all aspects of lifeall aspects of life…… in allin all
types of situations).types of situations).
Attacked continuously by surrounding enemiesAttacked continuously by surrounding enemies
including those from Makkahincluding those from Makkah
Became victorious within 10 years!Became victorious within 10 years!
Whole Arabia became MuslimWhole Arabia became Muslim
Died at the age of 63.Died at the age of 63.
61. Basic DefinitionsBasic Definitions
– Islam: Peaceful, willing submission to God.Islam: Peaceful, willing submission to God.
– Islam is not a religion alone. It is a code/way ofIslam is not a religion alone. It is a code/way of
life (Deen). It encompasses all spheres of life.life (Deen). It encompasses all spheres of life.
– Religion guides in the area of 'ibadaatReligion guides in the area of 'ibadaat
(worship) only. Whereas Deen guides all(worship) only. Whereas Deen guides all
spheres of life of a man i.e. in mosque/churchspheres of life of a man i.e. in mosque/church
and state affairs.and state affairs.
62. Basic DefinitionsBasic Definitions
– A Muslim is the one who submits himselfA Muslim is the one who submits himself
to God willfully and peacefully.to God willfully and peacefully.
A Muslim's belief is:A Muslim's belief is:
– There is no God except the one true GodThere is no God except the one true God
– and Muhammad is the messenger andand Muhammad is the messenger and
slave of God. (Peace be upon him)slave of God. (Peace be upon him)
63. Who was the first MuslimWho was the first Muslim
on earth?on earth?
– Adam not Muhammad (peace be on themAdam not Muhammad (peace be on them
both)both)
– Islam is not a new religion. It is the religionIslam is not a new religion. It is the religion
given by Godgiven by God
to the first man and isto the first man and is
the same for the last one too andthe same for the last one too and
for every one in between.for every one in between.
64. MisconceptionsMisconceptions
– Muhammad pbuh is not the founder ofMuhammad pbuh is not the founder of
Islam. He came with the last edition ofIslam. He came with the last edition of
Islam.Islam.
– Muslims are not Muhammadans.Muslims are not Muhammadans.
– Muslims do not worship Muhammad pbuh.Muslims do not worship Muhammad pbuh.
65. The Miracle given toThe Miracle given to
Muhammad pbuhMuhammad pbuh –– Al-QurAl-Qur’’anan
– A UNIQUE BOOKA UNIQUE BOOK
– Memorized in Full by hundreds of thousandsMemorized in Full by hundreds of thousands
– TOP in being read daily by millions all over the worldTOP in being read daily by millions all over the world
(Encyclopedia Britannic, 11(Encyclopedia Britannic, 11thth
edition)edition)
– Preserved in its ORIGINAL form for the last 14 centuriesPreserved in its ORIGINAL form for the last 14 centuries
66. Center, The KAABA inCenter, The KAABA in
MakkahMakkah
– Built by Prophets ABRAHAM and ISHMAEL 3000 yearsBuilt by Prophets ABRAHAM and ISHMAEL 3000 years
agoago
– Muslims throughout the world face towards it whileMuslims throughout the world face towards it while
prayingpraying
– 1.5 MILLION Muslims in Hajj; 1.5 in Umrah1.5 MILLION Muslims in Hajj; 1.5 in Umrah
– Where everybody (males) dress the same and race,Where everybody (males) dress the same and race,
wealth, status, etc., all are removed.wealth, status, etc., all are removed.
67. The FASTEST GrowingThe FASTEST Growing
Religion in the world:Religion in the world:
– Not by Sword or Money !Not by Sword or Money ! ““Today it is 'perhaps' theToday it is 'perhaps' the
fastest growing religion in USfastest growing religion in US ”” (Maston Speight,(Maston Speight,
Director of the office of Christian Muslim relations of theDirector of the office of Christian Muslim relations of the
national council of churches of Christ of the USA)national council of churches of Christ of the USA)
– 'World's fastest growing religion''World's fastest growing religion' (Robert Morey,(Robert Morey,
Director of research and education foundation, Austin,Director of research and education foundation, Austin,
TX) in spite of the Muslims powerlessness andTX) in spite of the Muslims powerlessness and
decadence in the past 2 centuries.decadence in the past 2 centuries.
– 'In modern times it has made great gains in'In modern times it has made great gains in
Africa'Africa' (The 1990 Almanac, Houghton Mifflin(The 1990 Almanac, Houghton Mifflin
Company, Boston) .Company, Boston) .
68. The FASTEST GrowingThe FASTEST Growing
Religion in the world:Religion in the world:
– Never witnessed large scale desertions: As against allNever witnessed large scale desertions: As against all
other religions.other religions.
– Devoid of Major Splits: Divisions (Shiites, Zaidi, etc.,)Devoid of Major Splits: Divisions (Shiites, Zaidi, etc.,)
are around 10% only.are around 10% only.
69. MUSLIMS: A GLOBALMUSLIMS: A GLOBAL
COMMUNITYCOMMUNITY
Total Population:Total Population: 1 Billion1 Billion
Indian Subcontinent:Indian Subcontinent: 30%30%
sub-Saharan Africa:sub-Saharan Africa: 20%20%
Arab World:Arab World: 18%18%
Southeast Asia:Southeast Asia: 17%17%
USSR and China:USSR and China: 10%10%
Non-Arab Middle East:Non-Arab Middle East: 10%10%
70. Famous Books of IslamFamous Books of Islam
1. Psalms of David1. Psalms of David
2. Torah: The old testament2. Torah: The old testament
3. Bible: The new testament3. Bible: The new testament
4. Quran: The final testament4. Quran: The final testament
71. Famous Prophets ofFamous Prophets of
IslamIslam
– ADAMADAM
– NOAHNOAH
– ABRAHAMABRAHAM
– MOSESMOSES
– JESUSJESUS
– MOHAMMEDMOHAMMED
– (Peace be on them all)(Peace be on them all)
72. Basic Sources of IslamBasic Sources of Islam
– Quran :Quran : The Book of AllahThe Book of Allah
– Sunnah:Sunnah: The sayings, practice, andThe sayings, practice, and
approvals of the prophetapprovals of the prophet
Muhammad (pbuh).Muhammad (pbuh).
73. Three Main Elements ofThree Main Elements of
IslamIslam
– Sovereignty of God on all matters of lifeSovereignty of God on all matters of life; spiritual and; spiritual and
material.material.
– Prophethood:Prophethood: Guidance (spiritual and material) is sentGuidance (spiritual and material) is sent
thru prophets from Adam thru Mohammed (peace bethru prophets from Adam thru Mohammed (peace be
upon them.)upon them.)
– The Hereafter (Life after death)The Hereafter (Life after death) Obedience...Obedience...
……..Paradise for ever..Paradise for ever
DisobedienceDisobedience…….Hell for ever.Hell for ever
74. BASIC PILLARS OFBASIC PILLARS OF
ISLAMISLAM
Every act done with the consciousness that it fulfills theEvery act done with the consciousness that it fulfills the
divine will is considered an act of worship in Islam.divine will is considered an act of worship in Islam.
Nevertheless, the specific acts of worship termed as theNevertheless, the specific acts of worship termed as the
Pillars of Islam are on the higher plane of spirituality.Pillars of Islam are on the higher plane of spirituality.
75. BASIC PILLARS OFBASIC PILLARS OF
ISLAMISLAM
They are:They are:
1.1. The Declaration of Faith (Shahadah): 'I bear witnessThe Declaration of Faith (Shahadah): 'I bear witness
that there is none worthy of worship except God andthat there is none worthy of worship except God and
that Muhammad is His servant and messenger.that Muhammad is His servant and messenger.
2.2. The Prayer (Salah): 5 times a day as a duty towardsThe Prayer (Salah): 5 times a day as a duty towards
God. To strengthen the belief in God. To inspires manGod. To strengthen the belief in God. To inspires man
to higher morality.to higher morality.
3.3. Fasting (Siyam): Cultivates piety, patience and love forFasting (Siyam): Cultivates piety, patience and love for
the poor.the poor.
76. BASIC PILLARS OFBASIC PILLARS OF
ISLAMISLAM
4.4. The poor-Tax (Zakat): To give 2.5% annually of one'sThe poor-Tax (Zakat): To give 2.5% annually of one's
net savings as alms to the poor. (Life insurance in anet savings as alms to the poor. (Life insurance in a
Muslim community)Muslim community)
5.5. Pilgrimage (Hajj): To Makkah, provided one has thePilgrimage (Hajj): To Makkah, provided one has the
means (financial and physical).means (financial and physical).
77. Articles of FaithArticles of Faith
– Existence, oneness and Attributes of AllahExistence, oneness and Attributes of Allah
– Belief in AngelsBelief in Angels
– Belief in Holy BooksBelief in Holy Books
– Belief in ProphetsBelief in Prophets
– Belief in the HereafterBelief in the Hereafter
– Belief in the Destiny (All past, present, and future eventsBelief in the Destiny (All past, present, and future events
are from Allah and in His Knowledge.)are from Allah and in His Knowledge.)
78. Universality of MessageUniversality of Message
– Quran always address "O Mankind", "O Son ofQuran always address "O Mankind", "O Son of
Adam". And Not to people of any particular race,Adam". And Not to people of any particular race,
tribe, are, color, language..tribe, are, color, language..
– "The believers are like brothers" (Quran)."The believers are like brothers" (Quran).
– "All men are equal in Islam. The Arab has no"All men are equal in Islam. The Arab has no
superiority over non-Arab, nor does the non-Arabsuperiority over non-Arab, nor does the non-Arab
have superiority over Arabs except in the fear ofhave superiority over Arabs except in the fear of
God." - Prophet Muhammad (pbuh)God." - Prophet Muhammad (pbuh)
79. FAITH IN GODFAITH IN GOD
Not just that HE exists butNot just that HE exists but
– Creator, Master, Ruler, Administrator of theCreator, Master, Ruler, Administrator of the
universe;universe;
– No one has share in HisNo one has share in His
Entity (Asma)Entity (Asma)
Attributes (Sifaat)Attributes (Sifaat)
Rights (Huqooq)Rights (Huqooq)
Authority/powers (Ekhtiaraat)Authority/powers (Ekhtiaraat)
80. Purity of FaithPurity of Faith
In the name of God, Most Gracious, Most MercifulIn the name of God, Most Gracious, Most Merciful
– Say: He is God, The One and OnlySay: He is God, The One and Only
– God, the Eternal, the AbsoluteGod, the Eternal, the Absolute
– He begets not, nor is he begottenHe begets not, nor is he begotten
– And there is none like unto Him. [Quran 131:1-And there is none like unto Him. [Quran 131:1-
5]5]
81. Requirements (of FaithRequirements (of Faith
in God)in God)
– Worship Him aloneWorship Him alone
– Pray Him alonePray Him alone
– Have hope and fear from Him aloneHave hope and fear from Him alone
– Take the law from Him alone. Law makingTake the law from Him alone. Law making
should be within the limits prescribed by Himshould be within the limits prescribed by Him
and under His permission.and under His permission.
82. BELIEF IN THEBELIEF IN THE
HEREAFTERHEREAFTER
– This life is a test.This life is a test.
– At the end AccountabilityAt the end Accountability
– Time for accountability - fixed by GodTime for accountability - fixed by God
– present order of things will be replaced bypresent order of things will be replaced by
anotheranother
– All human beings will rise once again in the newAll human beings will rise once again in the new
worldworld
– Everyone will face God individuallyEveryone will face God individually
83. BELIEF IN THEBELIEF IN THE
HEREAFTERHEREAFTER
– Judgment based on not just God's knowledgeJudgment based on not just God's knowledge
but Proofs from angles, his environment, hisbut Proofs from angles, his environment, his
book of deeds etc.,book of deeds etc.,
– No undue intercession. No bribery, NoNo undue intercession. No bribery, No
advocacy without His permission.advocacy without His permission.
– Criteria: Did the man conduct himself a/c toCriteria: Did the man conduct himself a/c to
Islam?Islam?
84. BELIEF IN THEBELIEF IN THE
HEREAFTERHEREAFTER
– In one of his sermons calculated to instil theIn one of his sermons calculated to instil the
fear of Allah and the day of reckoning in thefear of Allah and the day of reckoning in the
hearts of men, Prophet Muhammad pbuh said:hearts of men, Prophet Muhammad pbuh said:
– O people of Quraish be prepared for theO people of Quraish be prepared for the
hereafter, I cannot save you from thehereafter, I cannot save you from the
punishment of Allah;punishment of Allah;
– O Bani Abd Manaf,O Bani Abd Manaf, …….; O Abbas.; O Abbas…… O Fatima,O Fatima,
daughter of Muhammad, even you I cannotdaughter of Muhammad, even you I cannot
save you from the punishment of Allah."save you from the punishment of Allah."
85. Three Categories ofThree Categories of
peoplepeople
– Who Reject - Hellfire foreverWho Reject - Hellfire forever
– Who Believe, but distorted way - (a/c toWho Believe, but distorted way - (a/c to
scholars, such people will be sent to Hell forscholars, such people will be sent to Hell for
sometime and then sent to Heaven)sometime and then sent to Heaven)
– Who accept and practice - Paradise foreverWho accept and practice - Paradise forever
86. Three Categories ofThree Categories of
peoplepeople
– Every thing in this life is pure blessing of GodEvery thing in this life is pure blessing of God
and it is impossible for human to deserve anyand it is impossible for human to deserve any
reward. The prophet Muhammad (pbuh)reward. The prophet Muhammad (pbuh)
clarified that even he also will enter paradiseclarified that even he also will enter paradise
because of the mercy of Allah and not basedbecause of the mercy of Allah and not based
upon his actions. The actions we do just enableupon his actions. The actions we do just enable
us to receive that mercy which will send us tous to receive that mercy which will send us to
paradise.paradise.
87. SOME ISLAMICSOME ISLAMIC
PRINCIPLESPRINCIPLES
– Oneness of GodOneness of God
– Oneness of mankind: No one can claim that heOneness of mankind: No one can claim that he
is better than others. It is only God Who knowsis better than others. It is only God Who knows
who is better. It depends on piety andwho is better. It depends on piety and
righteousness.righteousness.
88. SOME ISLAMICSOME ISLAMIC
PRINCIPLESPRINCIPLES
– Oneness of Messengers and the Message:Oneness of Messengers and the Message:
– Muslims believe that God sent differentMuslims believe that God sent different
messengers throughout the history of mankind.messengers throughout the history of mankind.
– All came with the same message and the sameAll came with the same message and the same
teachings.teachings.
– Muslims believe in Noah, Abraham, Isaac,Muslims believe in Noah, Abraham, Isaac,
Ismail, Jacob, Moses, David, Jesus, andIsmail, Jacob, Moses, David, Jesus, and
Muhammad. They are all the Prophets of Islam.Muhammad. They are all the Prophets of Islam.
89. Equality in IslamEquality in Islam
(POLICY)(POLICY)
– O' Mankind! We created you from a single (pair) of aO' Mankind! We created you from a single (pair) of a
male and a female, and made you into nations andmale and a female, and made you into nations and
tribes, that ye may know each other (not that ye maytribes, that ye may know each other (not that ye may
despise each other). Verily the most honored of you indespise each other). Verily the most honored of you in
the sight of God is (he who is) the most righteous ofthe sight of God is (he who is) the most righteous of
you. Quran 49:13you. Quran 49:13
– God looks not to your FIGURES nor to your WEALTHGod looks not to your FIGURES nor to your WEALTH
but to your HEARTS and to your DEEDS - Prophetbut to your HEARTS and to your DEEDS - Prophet
Muhammad (Peace be upon him)Muhammad (Peace be upon him)
90. Equality in IslamEquality in Islam
(PROGRAM)(PROGRAM)
– Group prayers - a part of the programGroup prayers - a part of the program
– 5 times a day for every locality5 times a day for every locality
– Once a week for the whole cityOnce a week for the whole city
– Once a year for the whole Muslim world i.e.Once a year for the whole Muslim world i.e.
pilgrimage to Makkah.pilgrimage to Makkah.
– Where everybody prays shoulder to shoulder.Where everybody prays shoulder to shoulder.
91. "It was the first religion that preached and practiced"It was the first religion that preached and practiced
democracy; for, in the mosque, when the call for prayer isdemocracy; for, in the mosque, when the call for prayer is
sounded and worshippers are gathered together, thesounded and worshippers are gathered together, the
democracy of Islam is embodied five times a day when thedemocracy of Islam is embodied five times a day when the
peasant and king kneel side by side and proclaim: 'Godpeasant and king kneel side by side and proclaim: 'God
Alone is Great'...Alone is Great'...
(S.NAIDU, IDEALS OF ISLAM, VIDE SPEECHES & WRITINGS, MADRAS, 1918)(S.NAIDU, IDEALS OF ISLAM, VIDE SPEECHES & WRITINGS, MADRAS, 1918)
SAROJINI NAIDU,, thethe
famous Indian poetess saysfamous Indian poetess says
……
92. Leaders must fulfill three functionsLeaders must fulfill three functions
– provide for the well being of the led,provide for the well being of the led,
– provide a social organization in which people feelprovide a social organization in which people feel
relatively securerelatively secure
– provide them with one set of beliefsprovide them with one set of beliefs
PROF. JULES MASSERMANPROF. JULES MASSERMAN
of USA Psychiatric Associationof USA Psychiatric Association::
93. People like Pasteur and Salk are leaders in the firstPeople like Pasteur and Salk are leaders in the first
sense.sense.
People like Gandhi and Confucius, on one hand, andPeople like Gandhi and Confucius, on one hand, and
Alexander, Caesar and Hitler on the other, areAlexander, Caesar and Hitler on the other, are
leaders in the second and perhaps the third sense.leaders in the second and perhaps the third sense.
Jesus and Buddha belong in the third category alone.Jesus and Buddha belong in the third category alone.
PROF. JULES MASSERMANPROF. JULES MASSERMAN
of USA Psychiatric Associationof USA Psychiatric Association::
94. Perhaps the greatest leader of all timesPerhaps the greatest leader of all times
waswas MUHAMMADMUHAMMAD, who combined all, who combined all
three functions.three functions.
To a lesser degree, Moses did the same."To a lesser degree, Moses did the same."
PROF. JULES MASSERMANPROF. JULES MASSERMAN
of USA Psychiatric Associationof USA Psychiatric Association::
95. "It is impossible for anyone who studies the life &"It is impossible for anyone who studies the life &
character of the great Prophet of Arabia, …., to feelcharacter of the great Prophet of Arabia, …., to feel
anything but reverence for that mighty Prophet, oneanything but reverence for that mighty Prophet, one
of the great messengers of the Supreme. …of the great messengers of the Supreme. …
I myself feel whenever I re-read them, a new way ofI myself feel whenever I re-read them, a new way of
admiration, a new sense of reverence for thatadmiration, a new sense of reverence for that
mighty Arabian teacher."mighty Arabian teacher."
ANNIE BESANTANNIE BESANT
inin The Life & Teaching ofThe Life & Teaching of
MUHAMMADMUHAMMAD sayssays