This document provides a summary of a book titled "Muhammad: An Evolution of God" by Omar Mahmoud. The book explores Prophet Muhammad's life and message prior to his birth and commission as a prophet. It details his greatness in the eyes of God before creation and how he administered human affairs according to Islamic principles as a prophet. The book also discusses Prophet Muhammad's battles against those trying to prevent the spread of his message, as well as his debates with other religious groups. The book is intended for both Muslims and non-Muslims to understand Prophet Muhammad's role in fulfilling prophecies from previous scriptures. It provides genealogies to show how he fulfilled the promised Messiah prophecies.
The document is a collection of articles responding to atheism from the Australian Islamic Library website. It includes arguments for the existence of God from the Quran and responses to Richard Dawkins' book "The God Delusion" and a young atheist handbook. The table of contents outlines several articles, including ones on the Quranic argument that the universe had a beginning, responses to claims in Dawkins' and the handbook, and evidence for God and his wisdom in creation. The document provides sources and notes it cannot be used for financial gain without author permission.
This document provides a summary of the stories of Mary and Jesus from an Islamic perspective, as narrated in the Quran. It discusses Mary dedicating herself to worship from a young age, her miraculous conception of Jesus without a father, and Jesus speaking as an infant. The document aims to educate Christians on the "true details" of their stories from an Islamic viewpoint, and encourages examining whether Christmas has origins in the Bible or is a social tradition. It promotes believing in all prophets, including Muhammad as the final prophet.
This document provides a summary and analysis of Dr. Israr Ahmad's book "Lessons From History" which reflects on the past, present, and future of two Muslim communities. It discusses how the Quran sees the prophets of Judaism and Christianity as having originally been messengers of Islam. It argues that history follows a moral course according to Islamic principles. The document also summarizes Dr. Ahmad's views that major world events will occur before the Day of Judgment based on hadith, including a great war in the Middle East, the appearance of the Dajjal, the return of Jesus Christ, and the global establishment of an Islamic caliphate.
The document discusses who wrote the Quran and examines three main positions:
1) That Muhammad himself wrote the Quran. The document refutes this claim, noting that Muhammad was known as trustworthy prior to his prophethood and lived in poverty afterwards, contradicting motives of material gain or power.
2) That someone else wrote the Quran and taught it to Muhammad. This view is also rejected based on Muhammad's known character.
3) That the Quran is the word of God with no human author. The document argues this is the logically sound conclusion based on the attributes and content of the Quran as well as Muhammad's life circumstances and teachings.
Pastor Elio Marrocco's "Why God Chose Mary" sermon at New Life Christian Church on December 20, 2013. You can learn more about New Life Christian Church here: http://www.newlifecc.ca
This document provides an introduction and overview of hadiths and their importance in Islam. It discusses how hadiths record the sayings and actions of the prophet Muhammad and form a model for Muslims to follow. It also summarizes some key hadiths about the attributes of God, including God's kindness, forgiveness, mercy and love. It discusses concepts like heaven, hell, faith, Islam and the importance of prayer in Islam based on hadiths.
Salman, a Persian man from Isfahan, became interested in Christianity after visiting a church and liking their prayers. Despite his father's religion forbidding it, Salman was drawn to Christianity. When his father learned of this, he chained and confined Salman. Undaunted, Salman arranged passage to Ash-Shaam to learn more about Christianity. Upon arriving, he sought out the best person to learn from, the Bishop. Salman expressed his desire to serve at the church to gain knowledge and pray with them.
The document summarizes a debate on Christianity and Islam that was broadcast on television in South Africa. It notes that the Muslim participants were more accommodating of Jesus than the Christian participants were of Muhammad. It then discusses how the Quran portrays Jesus with great honor, referring to him by various names and titles more than 25 times. It emphasizes that Muslims must believe in Jesus as a prophet and messenger of God. The document highlights how the Quran and Muslims revere Mary, the mother of Jesus. It traces the story of Mary's birth and upbringing according to Islamic tradition.
The document is a collection of articles responding to atheism from the Australian Islamic Library website. It includes arguments for the existence of God from the Quran and responses to Richard Dawkins' book "The God Delusion" and a young atheist handbook. The table of contents outlines several articles, including ones on the Quranic argument that the universe had a beginning, responses to claims in Dawkins' and the handbook, and evidence for God and his wisdom in creation. The document provides sources and notes it cannot be used for financial gain without author permission.
This document provides a summary of the stories of Mary and Jesus from an Islamic perspective, as narrated in the Quran. It discusses Mary dedicating herself to worship from a young age, her miraculous conception of Jesus without a father, and Jesus speaking as an infant. The document aims to educate Christians on the "true details" of their stories from an Islamic viewpoint, and encourages examining whether Christmas has origins in the Bible or is a social tradition. It promotes believing in all prophets, including Muhammad as the final prophet.
This document provides a summary and analysis of Dr. Israr Ahmad's book "Lessons From History" which reflects on the past, present, and future of two Muslim communities. It discusses how the Quran sees the prophets of Judaism and Christianity as having originally been messengers of Islam. It argues that history follows a moral course according to Islamic principles. The document also summarizes Dr. Ahmad's views that major world events will occur before the Day of Judgment based on hadith, including a great war in the Middle East, the appearance of the Dajjal, the return of Jesus Christ, and the global establishment of an Islamic caliphate.
The document discusses who wrote the Quran and examines three main positions:
1) That Muhammad himself wrote the Quran. The document refutes this claim, noting that Muhammad was known as trustworthy prior to his prophethood and lived in poverty afterwards, contradicting motives of material gain or power.
2) That someone else wrote the Quran and taught it to Muhammad. This view is also rejected based on Muhammad's known character.
3) That the Quran is the word of God with no human author. The document argues this is the logically sound conclusion based on the attributes and content of the Quran as well as Muhammad's life circumstances and teachings.
Pastor Elio Marrocco's "Why God Chose Mary" sermon at New Life Christian Church on December 20, 2013. You can learn more about New Life Christian Church here: http://www.newlifecc.ca
This document provides an introduction and overview of hadiths and their importance in Islam. It discusses how hadiths record the sayings and actions of the prophet Muhammad and form a model for Muslims to follow. It also summarizes some key hadiths about the attributes of God, including God's kindness, forgiveness, mercy and love. It discusses concepts like heaven, hell, faith, Islam and the importance of prayer in Islam based on hadiths.
Salman, a Persian man from Isfahan, became interested in Christianity after visiting a church and liking their prayers. Despite his father's religion forbidding it, Salman was drawn to Christianity. When his father learned of this, he chained and confined Salman. Undaunted, Salman arranged passage to Ash-Shaam to learn more about Christianity. Upon arriving, he sought out the best person to learn from, the Bishop. Salman expressed his desire to serve at the church to gain knowledge and pray with them.
The document summarizes a debate on Christianity and Islam that was broadcast on television in South Africa. It notes that the Muslim participants were more accommodating of Jesus than the Christian participants were of Muhammad. It then discusses how the Quran portrays Jesus with great honor, referring to him by various names and titles more than 25 times. It emphasizes that Muslims must believe in Jesus as a prophet and messenger of God. The document highlights how the Quran and Muslims revere Mary, the mother of Jesus. It traces the story of Mary's birth and upbringing according to Islamic tradition.
The document summarizes a debate between Christians and Muslims on television in South Africa about their respective religions. It notes that the Muslims on the panel expressed belief in Jesus as a prophet, which surprised many Christian viewers. The rest of the document discusses how the Quran portrays Jesus and Mary in a reverent light, mentioning them frequently and with honorific titles. It asserts that the Quran's teachings about them could not have been plagiarized by Muhammad since he was illiterate.
This book is a humble attempt to help settle some of the common doubts and misconceptions people have about the great religion of Islam. A religion that has captured the hearts of hundreds of millions of people around the world and answered their questions about the unseen. Listen to the Book on SoundCloud.
Islamic way of Life by Syed Moududi || Australian Islamic Library (www.austra...Muhammad Nabeel Musharraf
Â
Visit Australian Islamic Library for a huge collection of Islamic Books and multimedia:
www.australianislamiclibrary.org
www.facebook.com/australianislamiclibrary
This publication, âIs the TRINITY DOCTRINE Divinely Inspired?â, should serve as food for thought to every right minded person and the followers of Modern Christianity. The concept of the Trinity has baffled every Christian denomination. Although Mr. M. A. C. Cave was a Christian who believed in the Trinity before, when he carried-out his research into the origin of this doctrine, he discovered to his utter amazement that it was a later development conceived and engineered by various Christian writers and thinkers. Mr. M. A. C. Cave builds up evidence that the Trinity is nothing but a man- made doctrine that falls short of being a revelation from God. Subsequently, this tailor-made doctrine lost its angularity on account of built-in contradictions and proved thorny on the side of Christian hierarchy in general and the clergy in particular who are trying to prop it up. It is unacceptable on the part of the right thinking person to hold to this dogma inspite of all its flaws. Man being rational, he should be more critical of issues of spiritual aspect which are vital to his life. He should attempt to peep into others religious scriptures around for a convincing truth. And, he should not let himself be a victim of complacency and blindfaith as in the past.
Christianity - The Original and the Present RealityMuQeet
Â
The document discusses the origins and present state of Christianity. It argues that originally Christianity was a divine message from God to Jesus calling for belief in God as singular and without partners. However, over time Christianity changed and beliefs developed, such as the belief that Jesus is the son of God, which the document argues is not supported by the Torah or Gospels. The document aims to compare original Christianity to present beliefs to examine if Christianity remains in its original form or differs, using religious texts to support its analysis.
The document discusses the Muslim belief regarding Jesus and whether Allah is one or three. It states that Muslims believe Jesus was a prophet sent by Allah to preach monotheism, and was born miraculously to Mary without a father. Muslims do not believe Jesus is the son of God or divine. The document aims to investigate what the Bible says on this issue by analyzing its text and statements from clergy and scholars. It provides context on the Muslim view of Jesus to clarify the discussion.
This book addresses an important subject, The only way to achieve true happiness is Islam and call for the faith in Allah and His angels, His Books, His Messengers, the Last Day, and destiny.
This document discusses the auspices and signs that point to the ultimate victory of Islam based on evidence from the Quran, hadiths, history, current events, and divine laws. It aims to inspire hope and counter campaigns that spread despair about Islam's future. The document highlights prophecies about Islam's global prevalence, return to Europe, expansion of the Islamic empire, revival movements, and increasing influence of Islamic thought. It seeks to clarify misconceptions from hadiths used to suggest Islam will weaken by showing how Islam and its followers have overcome difficulties in the past and will continue to do so based on Allah's promises of victory for believers.
Muhammad saw the_objective_of_his_appointment - dr. israr ahmednabeelsahab
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1. The document discusses the objective and goal of Muhammad's prophethood according to the Quran. It states that Muhammad represents the completion and fulfillment of earlier prophetic missions and divine revelations.
2. It explains that Islam is based on three core beliefs - belief in Allah, belief in the afterlife, and belief in prophethood and revelation. These beliefs are logically interconnected and form an indivisible unity.
3. It argues that prophethood aims to provide guidance to humanity about their origin from Allah and their ultimate destiny in the afterlife, so that people may be accountable for their deeds on the Day of Judgment based on the guidance given to them.
Islamic Facts For The Christians And The Jewsislaam
Â
This document provides responses to questions about Islamic beliefs from Christians and Jews. It summarizes the key Islamic beliefs and refutes some Christian doctrines. The document discusses why Muslims do not believe in the Trinity or that Jesus was divine. It also addresses questions about Muhammad's miracles and why a Muslim man can marry people of the book but not vice versa. The overall purpose is to educate non-Muslims about core Islamic concepts and clarify misconceptions.
The document discusses the reasons for increased dialogue between Muslims and Christians in recent decades. It notes that Muslims feel closer to sincere Christians than other faiths due to shared beliefs. Increased contact through immigration and education led to more discussions clarifying beliefs. While the faiths share common origins in Abrahamic traditions, they differ because prophets were sent with the singular message of submitting to God (Islam), whereas the names Judaism and Christianity were not prescribed by God or found in their scriptures.
Muhammad lived from 570-633 CE in Makkah and Madinah. He advocated strict monotheism, caring for family and less fortunate, and just conduct. He prohibited murder, theft, adultery, idolatry and interest. Muhammad upheld the teachings of Abraham and past prophets, facing Jerusalem in prayer as directed by revelations received through angel Gabriel.
This document provides an introduction to the life and teachings of the Prophet Muhammad. It discusses how he transformed a society plagued by immorality and corruption into one guided by compassion and justice. The Prophet is praised for his exemplary character and kindness towards all, including the poor, orphans, and animals. The document also introduces the 12 divinely-appointed Imams who succeeded the Prophet in guiding believers according to the teachings of Islam.
EIECC Aims & Objectives
The general aim of this program is designed to help motivate Muslims who speak English reasonably & fluently to lead in presenting Islam effectively to non-Muslims & spread the message of peace to the entire world.
The objectives of the program are such that on completion, participants should have:
âą an improvement of the cross-cultural Islamic English Communication Competence
âą learning a very powerful a new model of self-directed learning to continue learning after the workshops in teams
âą a reasonable knowledge of Islamic terminology & jargon to refute misconceptions
âą the basic ability to discuss Islamic concepts in English cross-culturally
âą the ability to give short presentations on Islamic topics of their choice
âą Ignition of the passion to lead in using English communication skills for presenting Islam
The document provides an overview of some key beliefs and practices in Islam:
1) It discusses the five pillars of Islam - faith, prayer, charity, fasting, and pilgrimage - and provides details on daily prayers, charitable giving, fasting in Ramadan, and the hajj pilgrimage.
2) It explains core Islamic beliefs including belief in one God (Allah), prophets including Muhammad, and the Quran as the final revealed text from God.
3) It notes that Islam is a complete way of life and that Muslims are commanded to do good and avoid evil in their treatment of others.
"Beginners' Manual on Islam" (2) Complete Pages 1 139Zhulkeflee Ismail
Â
The document provides an introduction to Islam, including:
1) Islam is a complete way of life that was revealed by God to mankind through various prophets, with Muhammad being the final prophet.
2) The word "Islam" means submission to God, and a Muslim is one who submits to God's will.
3) Muhammad received his first revelation at age 40 and spent 23 years preaching the message of Islam and transforming Arabia from idol worship to worship of one God.
This document discusses the status of women in Islam based on teachings from the Quran and traditions of the Prophet Muhammad. It addresses topics like spiritual equality of men and women, diversity of gender roles and functions, marriage, divorce, polygamy, women's economic rights, and protections for both genders under Islamic law. The key messages are that Islam granted women spiritual and economic equality, as well as rights related to marriage, divorce and inheritance not found in other religions at the time. It also acknowledges natural differences between men and women while stressing their moral and spiritual equality.
This document discusses the status and rights of women in Islam according to Islamic scripture and teachings. It summarizes that in Islam, men and women are considered spiritually equal and are seen as complementary counterparts. While physical differences exist, both genders are afforded equal protection and reward in this life and the hereafter. Diversity in gender roles is emphasized while upholding the dignity and honor of both.
This document discusses the status of women in Islam based on teachings from the Quran and traditions of the Prophet Muhammad. It outlines that in Islam, men and women are spiritually equal and have complementary roles and functions. It covers topics like marriage, divorce, polygamy, economic rights of women, and their protection under Islamic law. The document aims to clarify misunderstandings in the Western world about women's rights and position in Islamic society.
The document summarizes a debate between Christians and Muslims on television in South Africa about their respective religions. It notes that the Muslims on the panel expressed belief in Jesus as a prophet, which surprised many Christian viewers. The rest of the document discusses how the Quran portrays Jesus and Mary in a reverent light, mentioning them frequently and with honorific titles. It asserts that the Quran's teachings about them could not have been plagiarized by Muhammad since he was illiterate.
This book is a humble attempt to help settle some of the common doubts and misconceptions people have about the great religion of Islam. A religion that has captured the hearts of hundreds of millions of people around the world and answered their questions about the unseen. Listen to the Book on SoundCloud.
Islamic way of Life by Syed Moududi || Australian Islamic Library (www.austra...Muhammad Nabeel Musharraf
Â
Visit Australian Islamic Library for a huge collection of Islamic Books and multimedia:
www.australianislamiclibrary.org
www.facebook.com/australianislamiclibrary
This publication, âIs the TRINITY DOCTRINE Divinely Inspired?â, should serve as food for thought to every right minded person and the followers of Modern Christianity. The concept of the Trinity has baffled every Christian denomination. Although Mr. M. A. C. Cave was a Christian who believed in the Trinity before, when he carried-out his research into the origin of this doctrine, he discovered to his utter amazement that it was a later development conceived and engineered by various Christian writers and thinkers. Mr. M. A. C. Cave builds up evidence that the Trinity is nothing but a man- made doctrine that falls short of being a revelation from God. Subsequently, this tailor-made doctrine lost its angularity on account of built-in contradictions and proved thorny on the side of Christian hierarchy in general and the clergy in particular who are trying to prop it up. It is unacceptable on the part of the right thinking person to hold to this dogma inspite of all its flaws. Man being rational, he should be more critical of issues of spiritual aspect which are vital to his life. He should attempt to peep into others religious scriptures around for a convincing truth. And, he should not let himself be a victim of complacency and blindfaith as in the past.
Christianity - The Original and the Present RealityMuQeet
Â
The document discusses the origins and present state of Christianity. It argues that originally Christianity was a divine message from God to Jesus calling for belief in God as singular and without partners. However, over time Christianity changed and beliefs developed, such as the belief that Jesus is the son of God, which the document argues is not supported by the Torah or Gospels. The document aims to compare original Christianity to present beliefs to examine if Christianity remains in its original form or differs, using religious texts to support its analysis.
The document discusses the Muslim belief regarding Jesus and whether Allah is one or three. It states that Muslims believe Jesus was a prophet sent by Allah to preach monotheism, and was born miraculously to Mary without a father. Muslims do not believe Jesus is the son of God or divine. The document aims to investigate what the Bible says on this issue by analyzing its text and statements from clergy and scholars. It provides context on the Muslim view of Jesus to clarify the discussion.
This book addresses an important subject, The only way to achieve true happiness is Islam and call for the faith in Allah and His angels, His Books, His Messengers, the Last Day, and destiny.
This document discusses the auspices and signs that point to the ultimate victory of Islam based on evidence from the Quran, hadiths, history, current events, and divine laws. It aims to inspire hope and counter campaigns that spread despair about Islam's future. The document highlights prophecies about Islam's global prevalence, return to Europe, expansion of the Islamic empire, revival movements, and increasing influence of Islamic thought. It seeks to clarify misconceptions from hadiths used to suggest Islam will weaken by showing how Islam and its followers have overcome difficulties in the past and will continue to do so based on Allah's promises of victory for believers.
Muhammad saw the_objective_of_his_appointment - dr. israr ahmednabeelsahab
Â
1. The document discusses the objective and goal of Muhammad's prophethood according to the Quran. It states that Muhammad represents the completion and fulfillment of earlier prophetic missions and divine revelations.
2. It explains that Islam is based on three core beliefs - belief in Allah, belief in the afterlife, and belief in prophethood and revelation. These beliefs are logically interconnected and form an indivisible unity.
3. It argues that prophethood aims to provide guidance to humanity about their origin from Allah and their ultimate destiny in the afterlife, so that people may be accountable for their deeds on the Day of Judgment based on the guidance given to them.
Islamic Facts For The Christians And The Jewsislaam
Â
This document provides responses to questions about Islamic beliefs from Christians and Jews. It summarizes the key Islamic beliefs and refutes some Christian doctrines. The document discusses why Muslims do not believe in the Trinity or that Jesus was divine. It also addresses questions about Muhammad's miracles and why a Muslim man can marry people of the book but not vice versa. The overall purpose is to educate non-Muslims about core Islamic concepts and clarify misconceptions.
The document discusses the reasons for increased dialogue between Muslims and Christians in recent decades. It notes that Muslims feel closer to sincere Christians than other faiths due to shared beliefs. Increased contact through immigration and education led to more discussions clarifying beliefs. While the faiths share common origins in Abrahamic traditions, they differ because prophets were sent with the singular message of submitting to God (Islam), whereas the names Judaism and Christianity were not prescribed by God or found in their scriptures.
Muhammad lived from 570-633 CE in Makkah and Madinah. He advocated strict monotheism, caring for family and less fortunate, and just conduct. He prohibited murder, theft, adultery, idolatry and interest. Muhammad upheld the teachings of Abraham and past prophets, facing Jerusalem in prayer as directed by revelations received through angel Gabriel.
This document provides an introduction to the life and teachings of the Prophet Muhammad. It discusses how he transformed a society plagued by immorality and corruption into one guided by compassion and justice. The Prophet is praised for his exemplary character and kindness towards all, including the poor, orphans, and animals. The document also introduces the 12 divinely-appointed Imams who succeeded the Prophet in guiding believers according to the teachings of Islam.
EIECC Aims & Objectives
The general aim of this program is designed to help motivate Muslims who speak English reasonably & fluently to lead in presenting Islam effectively to non-Muslims & spread the message of peace to the entire world.
The objectives of the program are such that on completion, participants should have:
âą an improvement of the cross-cultural Islamic English Communication Competence
âą learning a very powerful a new model of self-directed learning to continue learning after the workshops in teams
âą a reasonable knowledge of Islamic terminology & jargon to refute misconceptions
âą the basic ability to discuss Islamic concepts in English cross-culturally
âą the ability to give short presentations on Islamic topics of their choice
âą Ignition of the passion to lead in using English communication skills for presenting Islam
The document provides an overview of some key beliefs and practices in Islam:
1) It discusses the five pillars of Islam - faith, prayer, charity, fasting, and pilgrimage - and provides details on daily prayers, charitable giving, fasting in Ramadan, and the hajj pilgrimage.
2) It explains core Islamic beliefs including belief in one God (Allah), prophets including Muhammad, and the Quran as the final revealed text from God.
3) It notes that Islam is a complete way of life and that Muslims are commanded to do good and avoid evil in their treatment of others.
"Beginners' Manual on Islam" (2) Complete Pages 1 139Zhulkeflee Ismail
Â
The document provides an introduction to Islam, including:
1) Islam is a complete way of life that was revealed by God to mankind through various prophets, with Muhammad being the final prophet.
2) The word "Islam" means submission to God, and a Muslim is one who submits to God's will.
3) Muhammad received his first revelation at age 40 and spent 23 years preaching the message of Islam and transforming Arabia from idol worship to worship of one God.
This document discusses the status of women in Islam based on teachings from the Quran and traditions of the Prophet Muhammad. It addresses topics like spiritual equality of men and women, diversity of gender roles and functions, marriage, divorce, polygamy, women's economic rights, and protections for both genders under Islamic law. The key messages are that Islam granted women spiritual and economic equality, as well as rights related to marriage, divorce and inheritance not found in other religions at the time. It also acknowledges natural differences between men and women while stressing their moral and spiritual equality.
This document discusses the status and rights of women in Islam according to Islamic scripture and teachings. It summarizes that in Islam, men and women are considered spiritually equal and are seen as complementary counterparts. While physical differences exist, both genders are afforded equal protection and reward in this life and the hereafter. Diversity in gender roles is emphasized while upholding the dignity and honor of both.
This document discusses the status of women in Islam based on teachings from the Quran and traditions of the Prophet Muhammad. It outlines that in Islam, men and women are spiritually equal and have complementary roles and functions. It covers topics like marriage, divorce, polygamy, economic rights of women, and their protection under Islamic law. The document aims to clarify misunderstandings in the Western world about women's rights and position in Islamic society.
This document discusses the auspices and signs that point to the ultimate victory of Islam based on evidence from the Quran, hadiths, history, current events, and divine laws. It aims to inspire hope and counter campaigns that spread despair about Islam's future. The document highlights prophecies about Islam's global prevalence, return to Europe, expansion of the Islamic empire, revival movements, and increasing influence of Islamic thought. It seeks to clarify misconceptions from hadiths used to suggest Islam will weaken by showing how Islam and its followers have overcome difficulties throughout history. The document encourages spreading hope in Islam's promise of victory to strengthen believers.
Is The Trinity Doctrine Divinely Inspiredzakir2012
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This document provides background information and context for a book titled "Is the TRINITY DOCTRINE Divinely Inspired?". It includes notes from the author, a dedication, acknowledgements, and a table of contents outlining the chapters of the book. The introduction gives an overview of the author's motivation for writing the book, which was to research the origins of the Trinity doctrine after previously believing in it as a Christian. It notes that the doctrine will be examined objectively using various sources. Special media reports from the UK are presented that show many Anglican bishops rejecting core Christian doctrines like the divinity of Jesus. The section on Christians provides historical context on the early followers of Jesus and how Christianity developed and multiplied into different
The document discusses Muslim-Christian relations based on Islamic principles of equality, justice and tolerance. It outlines how the Quran establishes that Muslims should deal kindly with non-Muslims and references early encounters between Prophet Muhammad and Christians, including receiving early support and confirmation from Christian figures. The document also discusses the status and rights of non-Muslims living under Islamic rule, including the right to freedom of worship.
If the Jewish,Christians,Muslims and Hindus are acted in good Faith to achieve peace,unity,health,wealth,faith,interfaith,disasters and stopping of terrorism,they ought to have seen the messages and Research paper posted at http://www.goldenduas.com for the following reasons an the basis of Quran verses,Luke,Exodus , Psalms and also Deut as follows
Acts 10:38 About Jesus of Nazareth, how God gave the Holy Spirit to him, with power: and how he went about doing good and making well all who were troubled by evil spirits, for God was with him.
Psalms 19:7 The law of the Lord is good, giving new life to the soul: the witness of the Lord is certain, giving wisdom to the foolish.
19:8 The orders of the Lord are right, making glad the heart: the rule of the Lord is holy, giving light to the eyes.
19:9 The fear of the Lord is clean, and has no end; the decisions of the Lord are true and full of righteousness.
19:10 More to be desired are they than gold, even than much shining gold; sweeter than the dropping honey.
19:11 By them is your servant made conscious of danger, and in keeping them there is great reward.
4:83 When there comes to them some matter touching (public) safety or fear, they make it known (among the people), if only they had referred it to the Messenger or to those charged with authority among them, the proper investigators would have understood it from them (directly). Had it not been for the Grace and Mercy of Allah upon you, you would have followed Shaitan (Satan), save a few of you.
5:49 And so judge (you O Muhammad ) between them by what Allah has revealed and follow not their vain desires, but beware of them lest they turn you (O Muhammad ) far away from some of that which Allah has sent down to you. And if they turn away, then know that Allah's Will is to punish them for some sins of theirs. And truly, most of men are Fasiqun (rebellious and disobedient to Allah).
17:16 And when We decide to destroy a town (population), We (first) send a definite order (to obey Allah and be righteous) to those among them [or We (first) increase in number those of its population] who are given the good things of this life. Then, they transgress therein, and thus the word (of torment) is justified against it (them). Then We destroy it with complete destruction.
28:59 And never will your Lord destroy the towns (populations) until He sends to their mother town a Messenger reciting to them Our Verses. And never would We destroy the towns unless the people thereof are Zalimun (polytheists, wrong-doers, disbelievers in the Oneness of Allah, oppressors and tyrants).
Luke 21:11 There will be great earth-shocks and outbursts of disease in a number of places, and men will be without food; and there will be wonders and great signs from heaven
Exodus 19:16 And when morning came on the third day, there were thunders and flames and a thick cloud on the mountain, and a horn sounding very loud; and all the people in the tents were shaking with fear.
This document discusses Muslim-Christian relations according to Islamic teachings. It outlines how Islam defines relations as based on equality, justice and tolerance. It notes that Prophet Muhammad said "He who harms a non-Muslim harms me." The document also reviews verses from the Quran about treating People of the Book (Jews and Christians) with kindness, and examples of Prophet Muhammad's early encounters with Christians.
Islamic basic principles_and_characteristicsNoor Al Islam
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The document discusses the key beliefs and principles of Islam. It begins by stating that Islam is the religion revealed by God to guide humanity. It then summarizes the three main beliefs in Islam: 1) belief in the oneness of God (tawhid), 2) belief in prophethood and following the guidance revealed through prophets, and 3) belief in the afterlife and being judged based on one's deeds. It explains how these beliefs are encapsulated in the declaration of faith ("There is no god but God, and Muhammad is his prophet"). The document also outlines some basic characteristics of Islam, including its simplicity, rationality, and practical approach to religious teachings and way of life.
Islam basic principles_and_characteristicsMohammad Ali
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This document provides an overview of the key beliefs and principles of Islam according to Khurshid Ahmad of the World Assembly of Muslim Youth. It discusses:
1) Islam is the final revelation from God to guide humanity, following revelations to previous prophets like Abraham, Moses, and Jesus.
2) The most fundamental Islamic concept is tawhid - the oneness and supremacy of God as the sole creator and sustainer of the universe.
3) Other core beliefs include prophethood, with Muhammad as the final prophet, and life after death with rewards and punishments determined by one's deeds.
4) Together, belief in God and Muhammad is summarized in the declaration of faith "There
- Muhammad was the final prophet sent by God to guide humanity. He established Islam and its moral code.
- Before Muhammad, people worshipped idols and lived in darkness without guidance. Muhammad brought them the light of monotheism and morality.
- Muhammad established a just society and revolutionary social reforms through his teachings and example. He liberated women and abolished slavery. His way of life addressed all aspects of life through divine guidance.
The document calls for unity between civilizations and argues that there are more commonalities than differences between Islam, Christianity, and Judaism. It discusses how Muslims respect and love the prophets of other Abrahamic faiths like Moses and Jesus. Historically, non-Muslims lived in peace and prosperity under Muslim rule, enjoying freedom of religion. However, radicalism from any side threatens global peace and understanding. Education is key to fighting radicalism and building collaboration between faiths.
Similar to Muhammad an evolution of god by omar mahmoud (20)
Istighfar formulae for seeking forgiveness from the glorious quran by mawlana...topbottom1
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This document contains a compilation of verses from the Quran that contain formulas for seeking forgiveness (istighfar). The compilation includes 24 verses from the Quran where prophets and believers seek forgiveness from Allah. The purpose is to provide formulas from the Quran that can be recited when seeking forgiveness from Allah at any time. Seeking forgiveness is emphasized as having many benefits, such as relief from difficulties and sorrows.
Riyadul jannah magazine vol 26 issue 11 and 12topbottom1
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1. The document discusses tazkiyah, or soul purification, which is the process of removing debasing qualities from the heart and replacing them with praiseworthy qualities.
2. It explains that the whole religion can be categorized into four parts: external actions like prayers and internal qualities like humility. Tazkiyah is important for achieving both.
3. Knowledge is needed to understand religious commands, but without tazkiyah, knowledge alone is not enough to properly practice the religion. Tazkiyah provides the spiritual strength to fulfill commands.
This document provides a summary of a multi-page article on the topic of clothing and its purposes from an Islamic perspective. It discusses two main lessons from Quranic verses on clothing: 1) Clothes are a blessing from Allah to cover one's awrah and provide adornment. 2) Clothing serves to protect the body from heat, cold, and harms. It also notes clothing should fulfill the purposes of covering awrah, protecting the body, and beautification/adorning oneself in a manner that follows Islamic guidelines and avoids excess. The best clothing is the "dress of taqwa (piety)" which beautifies one's character.
1. The document provides guidance on how Muslims should respond during times of crises or natural disasters.
2. It advises that Muslims should reflect on how such events could happen to anyone at any time, make du'a to Allah, and generously donate to help all those afflicted, both Muslims and non-Muslims.
3. Spending in times of need is strongly encouraged to seek Allah's pleasure and reward, and establish the virtue of charitable giving for future generations.
1) The article discusses how a person's final moments are dependent on how they lived their life, whether in obedience to Allah through acts of worship, or engaged in worldly pursuits.
2) It provides examples of people who passed away immersed in worldly activities, versus righteous people who spent their last moments in acts of worship.
3) It highlights the inspiring final moments of several pious figures, including Abu Zur'ah who recited a hadith in his last breath, and Dr. Muhammad Shafee Nagdi who was punctual in worship until the end.
This document is the January 2016 issue of RiyadulJannah magazine. It contains the following sections:
- Editorial on the importance of madrasahs (Islamic schools) for providing religious education and moral guidance to young Muslims.
- Articles on guidance from the Quran and hadiths (sayings of Prophet Muhammad).
- Questions and answers section.
- Travelogue on a trip to Sri Lanka.
- Short articles on attaining true God-consciousness and the key to paradise.
The document discusses the harms of excessive social media usage, especially for youth. It notes that young people today spend 2-4 hours daily on social media on average, which can lead to mental health issues. Social media encourages consumerism and comparing oneself negatively to others. It distracts from spiritual activities like salah and Quran reading. The document recommends reducing social media time and instead spending time with pious people, following a schedule, and reflecting daily. It emphasizes seeking guidance only from Allah through sincere recitation of the Quran's first surah in salah.
The document discusses the Islamic month of Sha'ban, specifically the 15th night which is known as Laylat al-Bara'ah or Shab-e-Baraat. It is said to be a blessed night where Allah descends to forgive people. The Prophet Muhammad would fast most of Sha'ban, emphasizing its importance. On the 15th night, he urged Muslims to pray and fast, as Allah releases people from Hell and answers prayers. While this night holds blessings, it does not apply to disbelievers or those who harbor ill-will or cut family ties. The document provides hadith about the virtues of Sha'ban and encourages taking advantage of this auspicious month and night through acts
Profit from ramadan by mawlana muhammad saleem dhorat hafizahullahtopbottom1
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This document provides an overview of the virtues and benefits of the blessed month of Ramadan according to several hadiths of the Prophet Muhammad. It discusses the great rewards for fasting and spending time in worship during Ramadan, including forgiveness of sins and increased provision. Specific nights are mentioned, such as Laylat al-Qadr being the greatest night in worth. Guidelines are offered for making the most of opportunities in Ramadan through acts like suhoor, fasting, praying at night, and breaking fast.
This document provides lessons on various Islamic practices related to purification (wudhu, ghusl), prayer (salaah), and tayammum. It begins with practical instructions for performing wudhu and ghusl. It then discusses mustahab (preferred) and makrooh (disliked) acts for wudhu, as well as sunnah (traditions) of the Prophet for ghusl. Further lessons cover the rules and occasions for tayammum, the times and forbidden times of salaah, its obligatory acts, and how to perform it properly. The document aims to teach Muslims the correct ways to carry out various acts of worship in accordance with the Quran and had
1. The document discusses different lessons in fiqh (Islamic jurisprudence) including wudu (ablution), ghusl (full body bath), qiblah (direction of prayer), and conditions of salah (prayer).
2. It explains that fiqh outlines the rules and regulations for acts of worship according to the Quran and teachings of Prophet Muhammad (PBUH). Fiqh helps give a clear understanding of the deen.
3. The introduction discusses key Arabic terms like fard (compulsory), sunnah (optional but recommended), haram (forbidden), and makruh (disliked) that are used to categorize rules in fiqh
The document discusses the purpose of human creation and life according to Islam. It states that humans have been created to worship Allah and will be judged after death based on their beliefs and actions in life. The world is described as a temporary place of trial where people are tested in different ways, such as with wealth, poverty, health or sickness. Those who believe in Allah and follow His commands will be rewarded with paradise, while unbelievers will be punished in hell.
This document provides an introduction to the Islamic beliefs or "Aqaa'id" in 6 lessons. Lesson one discusses the oneness and greatness of Allah as the creator of all things. Lesson two covers the last day when Allah will end this world and resurrect all humans and jinn to be judged. Lesson three describes paradise (Jannah) and hell (Jahannam) and who will go to each place based on their deeds. Lesson four defines destiny or taqdeer as what Allah has already recorded for each person. Short stories are included with each lesson to help illustrate the concepts.
This document contains the lyrics to several songs about Ramadan and Islamic themes. The songs celebrate Ramadan traditions like sighting the crescent moon to begin fasting, breaking fast at sunset, and attending nightly prayers. They also teach about Islamic principles like avoiding Satan's whispers and following the guidance of prophets. The final sections list the five pillars of Islam and describe how the heart of a Muslim is filled with compassion.
The document provides an introduction to hadeeth, which are the sayings and actions of the Prophet Muhammad. It explains that hadeeth help explain and show how to follow the Quran. Memorizing ahadeeth helps preserve the teachings of the Prophet and comes with rewards. Some famous books that contain ahadeeth are listed. The key points of teaching ahadeeth to students are to memorize ahadeeth, encourage practicing them, and develop a desire to earn rewards. Ten ahadeeth are then summarized on various topics such as the best person, jealousy, good character, keys to paradise, neighbors' rights, cheating, entering and leaving homes, forms of remembrance of God, mercy, and commanding
This document provides an introduction to hadeeth (the sayings and teachings of the Prophet Muhammad) in 3 paragraphs. It explains that hadeeth are how the Prophet Muhammad explained and showed how to implement the Qur'an. It is important for Muslims to know and follow the teachings in hadeeth to obey Allah and the Prophet. Several famous books containing authentic hadeeth are mentioned, and it is considered virtuous to memorize hadeeth. The key points are to encourage memorizing and practicing hadeeth teachings to earn reward from Allah.
1. The document contains an introduction to Islamic history and 10 lessons on stories from the Quran.
2. The lessons cover stories about prophets like Adam, Noah, Abraham, Joseph, and Muhammad.
3. Each lesson includes keywords, questions about the story, and a coloring activity.
This document provides an introduction and overview of the Tahdhib series on Islamic manners. It explains that Tahdhib teaches Muslims how to have good character and behavior based on the Quran and teachings of Prophet Muhammad. The series aims to help learners understand and implement Islamic teachings in their daily lives and interactions. It outlines some key aspects of good behavior in Islam such as obeying Allah, following the Sunnah, self-care, seeking knowledge, honesty, punctuality, and helping others. Practicing good manners brings one closer to Allah, just as knowing the rules is not enough without also applying them properly.
This document contains the preface and table of contents for a book on Islamic manners titled "Tahdhib Series Book Two".
The preface explains that the book aims to create awareness of Islamic teachings regarding manners, morals, character and righteousness. It will study the practices of the Prophet Muhammad and use them to solve everyday problems. Each lesson is thematic, explained in detail with Quranic verses, hadiths and stories.
The table of contents lists the topics covered in the book, including being just and fair, patience, jealousy, greed, sincerity, suspicion, spying, companionship and Allah consciousness. Pupils are advised to carefully maintain the book for revision and reference.
A Free 200-Page eBook ~ Brain and Mind Exercise.pptxOH TEIK BIN
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(A Free eBook comprising 3 Sets of Presentation of a selection of Puzzles, Brain Teasers and Thinking Problems to exercise both the mind and the Right and Left Brain. To help keep the mind and brain fit and healthy. Good for both the young and old alike.
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Level 3 NCEA - NZ: A Nation In the Making 1872 - 1900 SML.pptHenry Hollis
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The History of NZ 1870-1900.
Making of a Nation.
From the NZ Wars to Liberals,
Richard Seddon, George Grey,
Social Laboratory, New Zealand,
Confiscations, Kotahitanga, Kingitanga, Parliament, Suffrage, Repudiation, Economic Change, Agriculture, Gold Mining, Timber, Flax, Sheep, Dairying,
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The temple and the sanctuary around were dedicated to Asklepios Zmidrenus. This name has been known since 1875 when an inscription dedicated to him was discovered in Rome. The inscription is dated in 227 AD and was left by soldiers originating from the city of Philippopolis (modern Plovdiv).
How to Download & Install Module From the Odoo App Store in Odoo 17Celine George
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Custom modules offer the flexibility to extend Odoo's capabilities, address unique requirements, and optimize workflows to align seamlessly with your organization's processes. By leveraging custom modules, businesses can unlock greater efficiency, productivity, and innovation, empowering them to stay competitive in today's dynamic market landscape. In this tutorial, we'll guide you step by step on how to easily download and install modules from the Odoo App Store.
THE SACRIFICE HOW PRO-PALESTINE PROTESTS STUDENTS ARE SACRIFICING TO CHANGE T...indexPub
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The recent surge in pro-Palestine student activism has prompted significant responses from universities, ranging from negotiations and divestment commitments to increased transparency about investments in companies supporting the war on Gaza. This activism has led to the cessation of student encampments but also highlighted the substantial sacrifices made by students, including academic disruptions and personal risks. The primary drivers of these protests are poor university administration, lack of transparency, and inadequate communication between officials and students. This study examines the profound emotional, psychological, and professional impacts on students engaged in pro-Palestine protests, focusing on Generation Z's (Gen-Z) activism dynamics. This paper explores the significant sacrifices made by these students and even the professors supporting the pro-Palestine movement, with a focus on recent global movements. Through an in-depth analysis of printed and electronic media, the study examines the impacts of these sacrifices on the academic and personal lives of those involved. The paper highlights examples from various universities, demonstrating student activism's long-term and short-term effects, including disciplinary actions, social backlash, and career implications. The researchers also explore the broader implications of student sacrifices. The findings reveal that these sacrifices are driven by a profound commitment to justice and human rights, and are influenced by the increasing availability of information, peer interactions, and personal convictions. The study also discusses the broader implications of this activism, comparing it to historical precedents and assessing its potential to influence policy and public opinion. The emotional and psychological toll on student activists is significant, but their sense of purpose and community support mitigates some of these challenges. However, the researchers call for acknowledging the broader Impact of these sacrifices on the future global movement of FreePalestine.
A Visual Guide to 1 Samuel | A Tale of Two HeartsSteve Thomason
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These slides walk through the story of 1 Samuel. Samuel is the last judge of Israel. The people reject God and want a king. Saul is anointed as the first king, but he is not a good king. David, the shepherd boy is anointed and Saul is envious of him. David shows honor while Saul continues to self destruct.
Elevate Your Nonprofit's Online Presence_ A Guide to Effective SEO Strategies...TechSoup
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Whether you're new to SEO or looking to refine your existing strategies, this webinar will provide you with actionable insights and practical tips to elevate your nonprofit's online presence.
This document provides an overview of wound healing, its functions, stages, mechanisms, factors affecting it, and complications.
A wound is a break in the integrity of the skin or tissues, which may be associated with disruption of the structure and function.
Healing is the bodyâs response to injury in an attempt to restore normal structure and functions.
Healing can occur in two ways: Regeneration and Repair
There are 4 phases of wound healing: hemostasis, inflammation, proliferation, and remodeling. This document also describes the mechanism of wound healing. Factors that affect healing include infection, uncontrolled diabetes, poor nutrition, age, anemia, the presence of foreign bodies, etc.
Complications of wound healing like infection, hyperpigmentation of scar, contractures, and keloid formation.
3. Table of Contents
The Synopsis..................................................................... ix
Forward....................................................................................................................................... xi
Dedication.............................................................................................................................xiii
List ofAbbreviations........................................................................................................xix
Preface.....................................................................................................................................xxi
Chapter One
Prophet Muhammad in the Ancient Scriptures..........................................................1
Chapter Two
The Birth & BriefHistory of Prophet Muhammad (PBH)...............................15
Chapter Three
The Holy Prophet Muhammad (PBH) At the age of40 years.........................25
Chapter Four
The Message delivered by Prophet Muhammad (PBH) .............. 61
Chapter Five
The beginning of Converts of non Makkan Pagans to Islam........................... 71
Chapter Six
The Holy Prophets emigration to Medinah..............................................................83
Chapter Seven
The Genealogy of the holy Prophet Muhammad (PBH) 1.............................. 157
Chapter Eight
The Genealogy of Muhammad (PBH) 11..............................................................167
v
4. Chapter Nine
Genealogy ofProphet Muhammad (PBH) IV......................................... 171
Chapter Ten
Genealogy ofthe Holy Prophet Muhammad (PBH) IV........................ 175
Chapter Eleven
Genealogy ofthe Holy Prophet Muhammad (PBH) V ............. 181
Chapter Twelve
The Genealogy ofthe holy Prophet Muhammad (PBH) VI...................... 191
REFERENCES........................................... 203
VI
5. The Synopsis
The advent of the holy prophet Muhammad (PBH) was prophecised in
so many pages of all the previous scriptures. He was finally unveiled by
the Almighty God, with a message to all the world (the holy Quran). The
holy Quran (as prophecised in the previous scriptures) is the actual word of
the Almighty God â Allah. It was revealed for the benefit of all mankind:
âBlessed is He who sent down the criterion to His servant, that it may be an
admonition to all creaturesâ. (Q.25:l). It is complete and comprehensive and
in conformity with the prophecy in the previous scriptures. The Almighty
Allah says: â...Nothing have we omitted from the Bookâ. (Q.6:38)
It is both a theoretical and practical Book: It not only moralise, but also
defines specifically the permissible and the forbidden. The Almighty Allah
says: â.. ..This day have I perfected your religion for you, completed my favour
upon you and have chosen for you Islam as your religion (Q.5:3). It is Allahâs
eternal miracle revealed to the holy prophet Muhammad for all succeeding
generations. It has been revealed to re-establish the sincere worship ofAllah
alone without association ofany partners with Him. It teaches that âmankind
should worship none but Allahâ. (Q.l 1:1-2)
The message given to the holy prophet Muhammad (PBH) by the Almighty
Allah for mankind thus contains a complete code which provides for all areas
oflife, whether spiritual, intellectual, political, social or economic. It is a code
which has no boundaries of time, place or nation.
He started receiving it 13 years before Hidjra at the age of 40 years. Islam
teaches toleration, but the battles that were fought were against those who
were bent on preventing the message by force ofarm from reaching mankind
the world over. It is not by enduring the obstacles, but by removing them,
that the will of the Almighty God is done.
Before Islam, religion was on the authority of its own leaders, and was thus
the avowed enemy of reason resulting in making theology to be based on
intricate subtleties and credulous admiration of miracles. The holy Quran
ix
6. Dr. Mahmu Salihu Umoru
came and took religion by a new road untrodden by the previous scriptures
in fulfillment ofJesusâ prophecy.
It spoke to the rational mind and alerted the intelligence. It set out the order
in the Universe, the principles and certitudes within it, and required a lively
scrutiny of them that the mind might thus be sure ofthe validity ofits claim
and message. Even in relation to the narratives ofthe past, it proceeded on the
conviction that the created order follows invariable laws, as the holy Quran
says: âSuch was the way ofGod in days gone by and you will find (that) it does
not change (Q.48:23). And again, âGod does not change peopleâs case until
they change their own disposition (Q.13:ll). Even in matters ofmorality, the
holy Quran relies on evidence: âRequite evil with good and your worst
enemy will become your dearest friend (Q.41:34). Thus for the first time in
a revealed scriptures, reason finds its brotherly place; and toleration made a
corner stone of religion as the holy Quran says: âThere is no compulsion in
religionâ.(Q2:256) But warned that tyranny and injustice are the two enemies
ofsocial solidarity and inter- social amity.
Muhammad: An Evolution ofGod (Allah)
Forward
All Praise is forAllah, the Most Exalted and the Most High: He is Allah who
is the beginning of everything known and unknown, and nothing existed
before Him: He is the Present, and nothing is possible without Him: And He
is the final goal and the end ofall journies; and nothing comes after Him:
Heisall knowing, wise. May His ever increasing peace and blessings be upon
His beloved friend and Messenger â the holy Prophet Muhammad (PBH),
arid his family, his companions and their families, his fellow Prophets and
Messengers ofAllah and their families; and their righteous companions and
their families.
Dr. Omar Mahmoud, in this book confirms Dr. Haykalâs preface ofthe book
he wrote about the holy prophet Muhammad (PBH) thus âNo one should
think that research in life ofMuhammad is completed with this Work; and
I am far from making any such claim. It is closer to the truth for me to say
that mywork is reallyonly the beginning...â The research findings contained
in this book cover pre-creation period as they concern the holy prophet
Muhammad (PBH) and this makes this book to be unrivaled by previous
works on this topic.
This book makes it clear that the holy Prophet Muhammad (PBH) was not
only prepared by the Almighty Allah to carry the final prophetic message
unto all races ofmankind and Jinn, for all the prophets and messengers of
Allah before him, were given prophecy by Allah from the spirit of Prophet
Muhammad (PBH).
This book gives detailed account of the holy Prophet Muhammad (PBH) s
greatness before theAlmighty God decided to create anything, and before his
birth and commissioned as a prophet and messenger ofAllah; It gives eloquent
account free from rambling details, how he administered the affairs of men
in the ways and manners ofIslam, how he established justice and reconciled
hostile nations and groups; how he was in fore front in fighting the wars and
battles forced on him by the enemies ofTruth; and how he submitted a most
powerful and eloquent argument any time he was challenged to a debate by
theJews, Christians and Idolaters.
7. Dr. Mahmu Salihu Umoru
This book is intended for both Muslims and non-Muslims alike. "The
Geneaologies may not all directly relate to Muhammad (PBH), but they
were given to prove that he was the only messenger of God that fulfilled all
the prophecies of the promised Messiah in the ancient scriptures, and from
the infallible sources - the Holy Quran and the Sunnah.
Read through this bookwritten in simple English language from the beginning
to the end, and purge yourself from corrupted messages conveyed through
the medium of contaminated works of Scriptural doctors, Priests, Pharisees
and Scribes who fear not God.
Dedication
Muhammad: An Evolution of
God(Allah)
May the Almighty God, (Allah) bless Omar Mahmoud, his family, his
righteous seed, his parent, and his righteous ancestors for this wonderful and
righteous work And may the Almighty Allah cast Light into the heart of
any one who read this book to understand the message it conveys and work
with it.
Imam Mujahid Abdullahi
Friday Mosque
N.P.A. Maitama
Abuja, Nigaeria.
This work is dedicated to the holy Jesus Christ son of Mary. He was
foremost among the prophets ofGod, in making a categorical prophecy about
the advent ofthe holy prophet Muhammad (PBH). All other prophets only
pointed to the direction ofthe coming ofthe holy prophet Muhammad. For
example in the scriptures it is written how God promised Abraham, saying:
âIn thy seed will I bless all the tribes of the earthâ.1 Ezekiel the prophet
said: âGod shall make a new covenant with His people, not according to
the covenant which He gave your fathers, which they observed, not and He
shall take from them a heart ofstone and give them a new heartâ. Hosea the
prophet relates that God said: âI will call chosen the people not chosenâ. And
the holyJesus Christ, son of Mary says: âBut when God shall take me away
from the world, Satan will raise again this accursed sedition, by making the
impious believe that I am God and son of God, whence my words and my
doctrine shall be contaminated, insomuch that scarcely shall there remain
thirty faithful ones; whereupon God will have mercy upon the world, and
will send his messenger for whom He hath made all things; who shall come
from the South with power, and shall destroy the idols with idolaters; who
shall take away the dominion from Satan which he hath over men. He shall
bring with him the mercy of God for salvation of them that shall believe in
him, and blessed is he who shall believe his wordsâ.2
The Chief priest asked Jesus son of Mary: âHow shall the Messiah be
called, and what sign shall reveal his coming?â
âJesus son ofMary answered: âThe name ofthe Messiah is admirable, for
God Himselfgave him the name when He had created his soul, and placed
it in a celestial splendour. God said âWait Mohammed; for thy sake I will
to create Paradise, the world, and a great multitude of creatures, whereof I
make thee a present, insomuch that whoso shall bless thee shall be blessed,
and whoso shall curse thee shall be accursed. When I shall send thee into the
world, I shall send thee as my messenger of salvation and thy word shall be
xii
âąâąâą
xiu
8. Dr. Mahmu Salihu Umoru Muhammad: An evolution ofGod
true, insomuch that heaven and earth shall fail, but thy faith shall never failâ
Mohammed is his blessed nameâ
âThen the crowd lifted up their voices saying: âO God, send us thy
messenger 0 Mohammed, come quickly for the salvation of the worldâ.3
Jesus said: â1 am not God and I am not son of Godâ. Those who believe
this shall be condemned to the misery of hell. âO place accursed by Gods
justice for the malediction of the faithless, and reprobate of which said Job,
the friend ofGod: âThere is no order there, but everlasting fear! And Isaiah the
prophet against the reprobate saith: âTheir flame shall not be quenched nor
their worm die. And David our father, weeping, said: âThen shall rain upon
them lightening and bolts and brimstone and great tempestâ. âO miserable
sinners, how loathsome then shall seem to them delicate meats, costly raiment,
soft couches, and concord of sweet song! How sick shall make them raging
hunger, burning flames, scorching cinder, and cruel torments with bitter
weeping!... with a groan, Jesus son of Mary said: âTruly it were better never
to have been formed than to suffer such cruel torments........âAnd yet âthis is
a delight (in comparison) to hell (punishment). For I tell you in truth that if
God should place in one balance all the pains which all men have suffered
in this world and shall suffer till the Day ofJudgement and in the other, one
single hour of the pain of hell, the reprobates would without doubt choose
the worldly tribulations, for the worldly come from the hand ofman but the
others the hand ofdevils, who are utterly without compassion. O what cruel
fire they shall give to miserable sinners! O what bitter cold, which yet shall
not temper their flames! What gnashing of teeth and sobbing and weeping
(with no one to console and no one to turn to for mercy)! For the Jordan
has less water than the tears which every moment shall flow from their eyes.
And their tongues shall curse all things created with their father and mother
and their creator, who is blessed for everâ.4 . .God alone hath no equal. He
hath had no beginning, nor will He ever have an end, but to everything hath
He given a beginning, and to everything shall He give an end. He hath no
lather nor mother; He hath no sons nor brethren, no companions
here on earth thou canst not see Him nor know Him perfectly; but in His
kingdom thou shalt see Him for ever, wherein consisteth all our happiness
and gloryâ.
Philip one of the disciples ofJesus, son of Mary, asked: âMaster, what
sayest thou? It is surely written in Isaiah that God is our father, how then,
hath He no sons?â
Philip,
Jesus, son of Mary answered: âThere is written in the prophets many
parables, wherefore thou oughtest not to attend to the letter but to the sense.
For all the prophets that are one hundred and forty four thousand, whom
God hath sent into the world, have spoken darkly. But after me shall come
the splendour of all the prophets and holy ones, and shall shed light upon
the darkness of all that the prophets have said, because he is the messenger
ofGodâ.5 Therefore, know that calling Jesus God and son of God is idolatry,
and it is the greatest sin, âbecause it depriveth a man entirely of faith, and
consequently of God; so that he can have no spiritual affection. But every
other sin leaveth to man the hope ofobtaining mercy; and therefore I say unco
you that idolatry is the greatest sin. For God said: âFor I am thy God, strong
and jealous, who will take vengeance for this sin upon the fathers and upon
their children even unto the fourth generationâ.6
After Jesus, son of Mary had rebuked the people, the Priests, Scribes
and Doctors at the temple in Jerusalem for given themselves only to vanity,
negligence in Godâs service and their worldly greed, for preaching vain
doctrine and forsook the law of God, and making the Law of God of none
effect through their traditions (GB. Ch. 12), the leaders of the Jews sent the
Levites and some of the Scribes to question him saying: âWho art thou?
Jesus confessed, and said the truth: âI am not the Messiah .
They said: âArt thou Elijah or Jeremiah, or any of the ancient prophets?
Jesus answered: âNO
âThen said they: âWho art thou? Say, in order that we may give testimony to
those who sent usâ. ; s .
âThen said Jesus: âI am a voice that crieth through all Judea, and crieth:
âPrepareye the way for the messenger ofthe Lordâ (Muhammad PBH), even
as it is written in Isaiahâ. âą i v â â âą
They said: âIfthou be not the Messiah, nor Elijah, or any prophet, wherefore
dost thou preach new doctrine, and make thyself of more accountable than
the Messiah?â
âJesus answered: âThe miracles which God worketh by my hands shows that I
speakthatwhich Godwilleth, nor indeed do I make myselfto be accounted as
him ofwhom ye speak. For I am notworthyto unloose the ties ofthe hosen or
elatchets ofthe shoes ofthe messenger ofGod (Muhammad (PBH) whom
xiv
9. Muhammad: An evolution ofGod
Dr. Mahmu Salibu Umoru
true, insomuch that heaven and earth shall fail, but thy faith shall never failâ.
Mohammed is his blessed nameâ
âThen the crowd lifted up their voices saying: âO God, send us thy
messenger 0 Mohammed, come quickly for the salvation of the worldâ?
Jesus said: âI am not God and 1 am not son of Godâ. Those who believe
this shall be condemned to the misery of hell. â0 place accursed by Godâs
justice for the malediction of the faithless, and reprobate ofwhich said Job,
the friend ofGod: âThere is no order there, but everlastingfear! And Isaiah the
prophet against the reprobate saith: âTheir flame shall not be quenched nor
their worm die. And David our father, weeping, said: âThen shall rain upon
them lightening and bolts and brimstone and great tempestâ. âO miserable
sinners, how loathsome then shall seem to them delicate meats, costly raiment,
soft couches, and concord of sweet song! How sick shall make them raging
hunger, burning flames, scorching cinder, and cruel torments with bitter
weeping!... with a groan, Jesus son of Mary said: âTruly it were better never
to have been formed than to suffer such cruel torments.......ââAnd yet âthis is
a delight (in comparison) to hell (punishment). For I tell you in truth that if
God should place in one balance all the pains which all men have suffered
in this world and shall suffer till the Day ofJudgement and in the other, one
single hour of the pain of hell, the reprobates would without doubt choose
the worldly tribulations, for the worldly come from the hand ofman but the
others the hand ofdevils, who are utterly without compassion. 0 what cruel
fire they shall give to miserable sinners! 0 what bitter cold, which yet shall
not temper their flames! What gnashing of teeth and sobbing and weeping
(with no one to console and no one to turn to for mercy)! For the Jordan
has less water than the tears which every moment shall flow from their eyes.
And their tongues shall curse all things created with their father and mother
and their creator, who is blessed for everâ? â.. .God alone hath no equal. He
hath had no beginning, nor will He ever have an end, but to everything hath
He given a beginning, and to everything shall He give an end. He hath no
father nor mother; He hath no sons nor brethren, no companions.....Philip,
here on earth thou canst not see Him nor know Him perfectly; but in His
kingdom thou shalt see Him for ever, wherein consisted all our happiness
and gloryâ.
Philip one of the disciples ofJesus, son of Mary, asked: âMaster, what
sayest thou? It is surely written in Isaiah that God is our father, how then,
hath He no sons?â
Jesus, son of Mary answered: âThere is written in the prophets many
parables, wherefore thou oughtest not to attend to the letter but to the sense.
For all the prophets that are one hundred and forty four thousand, whom
God hath sent into the world, have spoken darkly. But after me shall come
the splendour of all the prophets and holy ones, and shall shed light upon
the darkness of all that the prophets have said, because he is the messenger
ofGodâ.5 Therefore, know that calling Jesus God and son ofGod is idolatry,
and it is the greatest sin, âbecause it depriveth a man entirely of faith, and
consequently of God; so that he can have no spiritual affection. But every
othersin leaveth to man the hope ofobtaining mercy; and therefore I say unto
you that idolatry is the greatest sin. For God said: âFor I am thy God, strong
and jealous, who will take vengeance for this sin upon the fathers and upon
their children even unto the fourth generationâ.6
After Jesus, son of Mary had rebuked the people, the Priests, Scribes
and Doctors at the temple in Jerusalem for given themselves only to vanity,
negligence in Godâs service and their worldly greed, for preaching vain
doctrine and forsook the law of God, and making the Law of God of none
effect through their traditions (GB. Ch. 12), the leaders of the Jews sent the
Levites and some ofthe Scribes to question him saying: âWho art thou?â
Jesus confessed, and said the truth: âI am not the Messiahâ.
They said: âArt thou Elijah or Jeremiah, or any of the ancient prophets?â
Jesus answered: âNOâ
âThen said they: âWho art thou? Say, in order that we may give testimony to
those who sent usâ.
âThen said Jesus: âI am a voice that crieth through all Judea, and crieth:
âPrepareye the way for the messenger ofthe Lordâ (Muhammad PBH), even
as it is written in Isaiah .
They said: âIfthou be not the Messiah, nor Elijah, or any prophet, wherefore
dost thou preach new doctrine, and make thyself of more accountable than
the Messiah?â
âJesus answered: âThe miracles which God worketh by my hands shows that I
speakthatwhich God willeth, nor indeed do I make myself to be accounted as
him ofwhom ye speak. For I am not worthy to unloose the ties ofthe hosen or
the latchets ofthe shoes ofthe messenger ofGod (Muhammad (PBH) whom
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10. a
i*v
Dr. Mahmu Salihu Umoru
ye callâMessiahâ, whowas madebefore meand shallcomeafter me, and shall
bring the words of truth, so that his faith shallhave no end (GB. Ch. 42).
The holy Quran says: âWe have sent them the Truth: But they indeed
are liars. No son did Allah beget, nor is there any god along with Him. (If
there were many gods), behold, each god would have taken away what he
had created, and some wouldhave Lorded it over others! Glory to Allah (He
is free) from the (sort of) things they attributed to Him! He know what is
hidden and what is open: too high is He for the partners they attribute to
Himâ7
The order and unity of purpose in the Universe make it clear to a
reasonable man the Unity ofdesign and goodness in its maker. It is not only
a mistake or lack ofunderstanding, butabsolute foolishnesstoseekotherthan
Allah. The multiplicity ofgods is intellectually indefensible, considering the
aforementioned Unity ofDesign and purpose in His wonderfulUniverse.To
believe therefore, that Allah has a son or family or partners or companions
is to have a low idea ofAllah, who is high above all such relationships. He is
the One and Only true God, and there can be none to compare with Him.
âIfany one invokes besides Allah any other god, he has no authoritythereof;
and his reckoningwill beonlywith his Lord! Andverily, theunbelieversshall
not prosperâ8
The HolyQuran furthersays: âThedaywhen wegatherthedutiful to the
Beneficent to receive honours, and drive the guilty to hell, as thirsty beasts:
(That day) they (shall) haveno powerofintercession, savehim who hasmade
a covenant with the Beneficent. And they say: The Beneficent has taken to
Himselfa son. Certainlyyou make an abominableassertion. Itis notworthy
ofthe Beneficent that He should take to Himselfa son. There is none in the
heaven and the earth but comes to the Beneficentasa servant. (For thiskind
ofSin Allah says) and how manya generation before them havewedestroyed!
Canst thou see any one ofthem orhear a sound ofthem?9
Muhammad: An evolution ofGod
holy Quran testifies to what Jesus said to his people, recorded in the gospel
ofBarnabas, who was the secretary ofJesus thus: âJesus said: âI am indeed a
servant ofAllah: He hath given me revelation and made me a prophet; and
He hath made me blessed wherever I be, and hath enjoined on me prayer and
charity as long as 1 liveâ.14
0 holy Jesus, son of Mary, may ever increasing peace and blessings of
God be upon you, your motherandyour companions. I bearwitness that you
declared to the world that âyou are not God and you are not son of Godâ.
You were not crucified, but the traitor, who was made by God to appear like
you to the people for a divine reason. May God join me my parent and the
righteous Uma with you in the highest and most honoured building in Janat
Firdaus unexamined -Amen.
Again, the holy Quran further says: âServe Allah, and join not any
partners with Himâ10The similitude ofJesus beforeAllah is as thatofAdam.
He created him from dust, then said to him "Beâ: And he wasâ.11 On Mary,
and her son Jesus the holy Quran says: She said: â0 my Lord! How shall I
havea son when no man hath touchedme! (Angel Gabriel replied) âEven so:
Allah createth whatHe willeth. When Hehath decreedaplan, He butsaith to
it âBeâanditisâ.12 âJesus was no more than a servant: wegranted our favour
to him, and we made him an example to the children ofIsraelâ13Finally, the
xvi
11. List of Abbreviations
1. Q The holy Quran
2. GB
Gospel ofBarnabas by M.A. Yusseff
3. CH Chapter
4. Gen Genesis
5. Hosea Prophet Hosea in the scriptures
6. Jeremiah - Disciple ofJesus in the scriptures
7. Isaiah Prophet Isaiah in the scriptures
8. Numbers - Chapter in the Bible
9. Romans Chapter in the Bible
10. Say
Pilgrims walk round the Kaâbah
11. Adhan The call for prayer by the Muslims
12. Matt.
A disciple ofJesus in the Holy Bible
13. Ps. Psalm in the Bible
14. Ex. Exodus in the Bible
XIX
12. Preface
Muhammad: An Evolution of God
(Allah)
On the 12th day ofMarch, 1989, my wife and I embarked on a business
trip to Houston, Texas, U.S.A. On our arrival by K.L.M. flight from
Kano- Nigeria to Amsterdam, we discovered that our personal luggage were
misdirected to London, and we had to pass a night in Amsterdam, to collect
the luggage the following day. We checked into Mariot Hotel, room 636.
While sleeping in the room, at about 4pm, I had a dream that I was inside
the compound ofa very old University. The main gate of the University was
overwhelmingly massive, dignified and very ancient. I entered the compound
through the gate, and came face to face with a very distinguish personality.
In his hands were ancient manuscripts that were well and neatly bounded
together. On them, was an inscription: âProphet Muhammad is an evolution
ofthe Almighty Godâ. I was shocked at reading the inscription and looked at
the personality with curiosity. He handed to me the manuscripts. He again,
handed to me a package which contained the copies ofholy Books ofall the
prophets of the Almighty God, among them was a copy ofthe Holy Quran.
I was surprised that he knew my name, for he said to me: âMahmudâ here is
an assignment for you. Go and find out the meaning: âProphet Muhammad
is an evolution of the Almighty Godâ from all these materials which I have
handed to youâ. I was about to ask him few questions, and the dream was
interrupted by my wife Hajia Halimah Saâdiya that returned from where she
went to buy fruits for me. So I woke up and the time was 6 Pm; and narrated
the dream to her and recorded it, as usual.
On our way back from Houston, we arrived in New York too early for
our Concord flight to Paris. The time was 6 a.m and our flight was scheduled
to depart J.F. Kennedy Airport at 2 pm. It was for this reason we checked
into PLAZA Hotel, room number 700. it was in this room, of this Hotel,
that I had the second dream. In the dream, I saw prophet Abraham (Alaihi
Salam) in a certain city. People began to gather around him, to pay him
homage. In seeing the multitude, he turned himselfinto a huge ball oflight,
and moved away from the area, in an unimaginable speed. I followed him to
where he went. I met him a very old man ofArab complexion. He was lying
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13. Dr. Mahmu Salihu Umoru
Muhammad: An evolution ofGod
down facing up, recovering from the great speed. I came close to him, and I
heard it said: âLet him rest, let him rest. Nobody should disturb himâ Then
I held back. As the news of where he was spread, ocean of humanity began
to surge towards the place from all the corners of the globe to pay homage
to him. It was at this stage that I became desperate, as I feared that if they
arrived at the place with the world dignitaries I might not get the chance to
be close to him as I was then. So, I knelt down by his side, and kissed his
forehead: I tried to offer prayers to the Almighty God to bless him and the
Holy Prophet Muhammad (PBH), but I could not recollect anything as my
memory failed.
to prepare the Forward for the book. Also many thanks to Hajiya Hussiena
Aisha Umar for her valuable assistance in the research work and her effective
collaboration with the publishers; Finally, many thanks to Chioma Eke for
her patience in typing and retyping the corrected manuscript.
He sat up and held my two hands, and got up. That was the time I realized
that where we were, was not an open field. He placed his right hand over my
shoulder and came out from where we were to receive the ocean of mankind
and Jinn that surged towards the place from every corner of the globe to
pay homage to him. He stood behind my back with his two hands placed
on my shoulders, and addressed the ocean of humanity and Jinn. What he
said reinforced my desire to carryout exhaustive research into the meaning:
âProphet Muhammad is an Evolution of the Almighty Godâ My findings,
which can be improved upon by my fellow Muslims, are contained in this
Book of twelve chapters as follows:
1. Prophet Muhammad in the Ancient Scriptures
2. The birth and briefhistory ofprophet Muhammad (PBH)
3. The holy prophet Muhammad (PBH) ar the age of40 years
4. The message delivered by prophet Muhammad (PBH)
5. The beginning ofconverts ofnon Makkan pagans
6. The holy prophets emigration to Medinah
7. The Genealogy ofthe holy prophet Muhammad (PBH) I
8. The Genealogy of the holy prophet Muhammad (PBH) II
9. The Genealogy ofthe holy prophet Muhammad (PBH) III
10. The Genealogy ofthe holy prophet Muhammad (PBH) IV
11. The Genealogy ofthe holy prophet Muhammad (PBH) V
12. The Genealogy ofthe holy prophet Muhammad (PBH) VI
In every chapter, this book tries to go straight to the point, without
rambling details.
I thank ChiefImam Mujahid and his deputies Hafiz Naziru Ibrahim and
Ustaz Muhammad C. Usman ofthe Friday Mosque N.P.A., Maitama, Abuja
for their exhaustive review and fine tuning the manuscript and for accepting
xxii
14. Chapter One
Prophet Muhammad
in the Ancient Scriptures
The gospel ofJesus Christ has been my path finder into the messages of
the Almighty God sent through His Prophets before him and before prophet
Muhammad (PBH) to lead mankind and Jinn to the salvation of God. It is
amazing that every Prophet, from Adam (PBH), prophecised the coming of
the messenger ofGod, i.e. prophet Muhammad (PBH). It is also very amazing
that this truth was blotted out from the Old and New Testament by Pharisees,
Scribes and doctors who fear not God, by the operation ofSatan.
In order to fully understand the authenticity of the gospel of Jesus, I
reproduce below the event that took place when Jesus Christ attained the age
of30 years: âJesus having come to the age of30 years, he went up to Mount
Olives with his mother to gather Olives. As he was offering the midday
prayer and came to these words: âLord with mercy..he was surrounded by
an exceeding bright light and by an infinite multitude of angels, who were
saying: âBlessed be Godâ. The angel Gabriel presented to him as it were a
shinning mirror, a book, which descended into the heart ofJesus in which he
had knowledge ofwhat God hath done and what He hath said including-what
God willeth insomuch that everything was laid bare and open to him. Jesus
said: âBelieve me Barnabas that I know every prophet with every prophecy,
insomuch that whatever I say the whole hath come from that bookâ1
From this book, Jesus Christ tells that after Adam was created and after
the Almighty God hath breathed of His own spirit into him and having
sprung up upon his feet, saw in the air a writing that shone like the sun,
which said: â There is only one God, and Mohammed is the messenger of
Godâ whereupon Adam opened his mouth and said: âI thank thee O Lord
my God, that thou hast deigned to create me, but tell me, I pray thee, what
meaneth the massage of these words: âMohammed is a messenger of God.
Have there been other men before me?â
âThen said God: âBe thou welcome, O my servant Adam, I tell thee that
thou art the first man whom I have created. And he whom thou hast seen
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15. Dr. Mahmu Salihu Umoru
(mentioned) is thy son, who shall come into the world many years hence, and
shall be my messenger for whom I have created all things, who shall give light
to the world when he shall come, whose soul was set in a celestial splendour
sixty thousand years before I made anythingâ.2
Some Islamic scholars stated that before the Almighty God created
anything, He first created a block of light which He covered with seventy
thousand veils in order to reduce the intensity of the light before placing it
on a tree in Paradise called Sidrat Mutaha. The tree has four (4) branches and
the length of each branch is more than 250 years- journey. After placing it at
the centre of the branches, He named the block of light- Muhammad. The
block of light recited Subhallallahi (Glory be to Allah) for seventy thousand
years before heavens and earths were created; and indeed, before anythingwas
created. The Islamic scholars did not give the source of the tradition; and the
gospel of Jesus stated categorically that God said: âThe soul of Mohammed
was set in a celestial splendour sixty thousand years before I made anythingâ
The difference ofTen thousand years should therefore notbother us, as the fact
that âthe soul ofMohammed was set in a celestial splendourâ before anything
was created has been established. The Islamic scholars only mentioned âa
traditionâ without revealing the source.
Prophet Muhammad is an Evolution of God?
Evolution can be defined as the emergence and growth of consciously
directed events in the Universe. At the time God droveAdam out ofParadise,
God made a promise to send prophets from time to time to teach man the
nature of God and His laws. This means God would evolve through His
prophets and messengers. The gospel ofJesus tells that: âFor all the prophets
that are one hundred and forty-four thousand (144,000) whom God hath sent
into the world, have spoken darkly. But after me shall come the splendour of
all the prophets and holy ones, and shall shed light upon the darkness ofall
that the prophets have said, because he is the messenger ofGod.. .â3 (Again)
âVerily I say unto you that everyprophet when he is come hath to one nation
only the mark of the mercy of God. And so their words were not extended
save to that people to which they were sent. But the messenger ofGod, when
he shall come, God shall give to him as it were the seal ofHis hand, insomuch
that he shall carrysalvation and mercy to all the nations ofthe world that shall
receive his doctrine (Islam). He shall come with power upon the ungodly, and
shall destroy Idolatry, insomuch that he shall make Satan confounded, for so
promised God to Abraham, saying: âBehold, in thy seed I will bless all the
Muhammad: An evolution ofGod
tribes ofthe earth, and as thou hast broken in pieces the idols, 0 Abraham,
even so shall thy seed doâ.4
James, one ofthe disciples ofJesus askedJesus thus: âO master, tell us in
whom this promise was made; for the Jews say: âIn Isaac and the Ishmaelite
say Tn Ishmaelâ.
Jesus replied: âDavid, whose son was he, and ofwhat lineage?â
James answered: âOfIsaac, for Isaac was father ofJacob, and Jacob was
father ofJudah, ofwhose lineage is Davidâ.
Then saidJesus: âAnd the messenger ofGod when he shall come ofwhat
lineage will he be?â
The disciples answered: âOf Davidâ whereupon Jesus said: âYe deceive
yourselves, for David in spirit calleth him Lord;5 Saying thus: âGod said to
myLord, sit thou on my right hand until I make Thine enemies thy foot stool.
God shall send forth thy rod which shall have Lordship in the midst ofthine
enemiesâ. Ifthe messenger ofGod whom ye call Messiah were son ofDavid,
how should David call him Lord? Believe me, for verily I say unto you, that
the promise was made in Ishmael, not in Isaacâ.6
âThereupon said the disciples: â0 master, it is written in the book of
Moses, that in Isaac was the promise madeâ
âJesus answered with a groan: âIt is so written, but Moses wrote it not,
nor Joshua, but rather our rabbis, who fear not God. Verily I say unto you,
that ifye consider theworlds ofthe angel Gabriel, ye shall discover the malice
ofour scribes and doctors. For the angel said: âAbraham, all the world shall
know how God loveth thee; but how shall the world know the love that thou
bearest to God? Assuredly it is necessary that thou do something for love of
Godâ.
Abraham answered: âBehold the servant of God, ready to do all that
which God shall willâ
âThen spake God, saying to Abraham: âTake thy son, thy first born-
Ishmael and come up the mountain to sacrifice himâ. How is Isaac first born,
ifwhen Isaac was born Ishmael was seven years old?â
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16. Dr. Mahmu Salihu Jtnoru
Muhammad: An evolution ofGod
âThen said the disciples: âClear is the deception ofour doctors. Therefore
tell us the truth, because we know that thou art sent from Godâ
One ofthe disciples ofJesus Nicodemus said: âO master I have seen an old
book written by the hand ofMoses and Joshua, servants and prophets ofGod
which Book is the true Book of Moses. 'Therein is written that Ishmael is the
father of the Messiah, and Isaac the father of the messenger of the Messiah.
And thus saith the book that Moses said: âLord God, of Israel, mighty and
merciful, Manifest to Thy servant the splendor ofThy Gloryâ.
Whereupon, God showed him His messenger in the arms ofIshmael, and
Ishmael in the arms ofAbraham. Nigh to Ishmael stood Isaac in whose arms
was a child, who with finger pointed to the messenger of God saying: âThis
is he for whom God hath created all thingsâ.
^Whereupon Moses cried out with joy: âO, Ishmael, thou hast in thine
arms all the world and Paradise! Be mindful of me, Godâs servant, that I may
find Grace in Godâs sight by means of thy son, for whom God hath made
air.
Jesus asked: âIn that Book it is not found that God eateth the flesh of
cattle or sheep; in that Book, it is not found that God hath locked up His
mercy in Israel, but rather that God hath mercy on every man that seeketh
God his creator in truthâ.
Nicodemus replied: âAll of this Book I was not able to read, because
the high Priest, in whose liberary (the Book was) forbade me saying that an
Ishmaelite had written itâ.
Jesus re-acted thus: âSee that thou never again keep back the truth,
because in the faith ofthe Messiah (i.e Mohammed) God shall give salvation
to men, and without it, shall none be saved".7
âThen answered Jesus: âVerily I say unto you, that Satan ever seeketh to
annul the Laws of God; and therefore he with his followers, hypocrites and
evil-doers, the former with false doctrine, the later with lewd living, to-day
have contaminated almost all things, so that scarcely is the truth found, Woe
to the hypocrites for the praises ofthis world shall turn for them into insults
and torments in hell.
CI therefore say unto you that the messenger of God is a splendour that
shall give gladness to nearly all that God hath made, for he is adorned with
the spirit of understanding and of counsel, the spirit of fear and love, the
spirit of prudence and temperance; he is adorned with the spirit of charity
and mercy, the spirit ofjustice and piety, the spirit ofgentleness and patience;
which he hath received from God three times more than He hath given to
all His creatures. O blessed time, when he shall come to the world! Believe
me that I have seen him and have done him reverence, even as every prophet
hath seen him: Seeing that ofhis spirit God giveth to them prophecy. And
when I saw him my soul was filled with consolation saying: âO Mohammed,
God be with thee, and may He make me worthy to unite thy shoe latchet, for
obtaining this I shall be a great prophet and holy one ofGodâ.8
Note the statement ofJesus to his disciples that: âEvery prophet hath
seen him. Seeing that ofhis spirit God giveth to them prophecyâ. This means
Prophet Muhammad mirrored the complete nature ofGod, and His will and
plan. And in accordance with the promise made by God to Adam (PBH),
at the time he was driven out of paradise, every prophet sent by God into
the world at the different time and ages, received prophecy from the spirit of
Prophet Muhammad according to the level of understanding of the people
they were sent.
Jesus says: âVerily I say unto you, that every prophet when he is come hath
to one nation only the mark of the mercy ofGod. And so their words were
not extended save to that people to which they were sent. But the messenger
ofGod, when he shall come, God shall give to him as it were the seal ofHis
hand, insomuch that he shall carry salvation and mercy to all the nations of
theworld that shall receive his doctrine (i.e Islam). He shall come with power
upon the ungodly and shall destroy idolatry, insomuch that he shall make
Satan confounded, for so promised God to Abraham, saying: âBehold, in thy
seed I will bless all the tribes ofthe earth; and as thou hast broken in pieces
the idols O Abraham, even so shall thy seed doâ.9
Right from the onset ofthis work, Evolution is defined as the emergence
and growth ofconsciously directed events in the Universe. This means that
messages from God to humankind through prophets at different times and
ages, to different nations and peoples according to their level ofunderstanding
were completed in Muhammad (PBH). In this sense, Muhammad is the
Leader ofall the prophets from God, and seal ofall the messages from God.
Hence Jesus said: â...But the messenger of God, when he shall come, God
shall give to him as it were the seal of His hand, insomuch that he shall
5
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18. Dr. Mahmu Salihu Umoru
Muhammad: An evolution ofGod
and thy word shall be true insomuch that heavens and earths shall fail, but
thy faith shall never fail. Mohammed is his blessed nameâ
Then the crowed lifted up their voices saying: âO God send us the
messenger; O Mohammed, come quickly for the salvation of the worldâ.14
Jesus said: âBelieve me Barnabas that I cannot weep as much as I ought.
For if men had not call me God, I should have seen God here (on earth) as
He will be seen in Paradise, and should have been safe not to fear the Day
of Judgment. But God knoweth that I am innocent, because never have I
harboured thought to be held more them a poor slave. Nay, I tell thee that
if I had not been called God, I should have been carried into Paradise when
1 shall depart from the world, whereas now 1 shall not go thither until the
judgment. Now thou seest ifI have cause to weep. Know, O Barnabas, that for
this I must have great persecution, and I shall be sold by one of my disciples
for thirty pieces of money. Whereupon I am sure that he who shall sell me
shall be slain in my name, for that God shall take me up from the earth,
and shall change the appearance of the traitor so that every one shall believe
him to be me; nevertheless when he dieth an evil death, I shall abide in the
dishonour for a long time in the world. But when Mohammed shall come,
the sacred messenger of God, that infamy shall be taken away. And this shall
God do because I have confessed the truth ofthe Messiah; who shall give me
this reward, that I shall be known to be alive and be a stranger to that death
of infamyâ.15
Then shall the angel depart, and he shall call the aforesaid witnesses, who
with fear shall go thither. And when they are present, God shall say unto
them: âRemember ye that which my messenger affirmeth?â They shall reply:
âWhat thing, O Lord?â God shall say: âThat I have made all things for love of
him, so that all things might praise Me by himâ. Then every one ofthem shall
answer: âThere are with us three witnesses better than we are, O Lordâ. And
God shall reply: âWho are those three witnesses?â Then Moses shall say: âThe
book that thou gavest to me is the firstâ; and David shall say: âThe book that
thou gavest to me is the secondâ; and he who speaketh to you shall say: âLord,
the whole world deceived by Satan said that I was thy son and thy fellow, but
the book that thou gavest me said truly that I am thy servant; and that book
confesseth that which thy messenger affirmethâ. Then shall the messenger of
God speak, and shall say: âThus saith the book that thou gavest me, O Lordâ.
And when the messenger ofGod hath said this, God shall speak saying: âAll
that I have now done, I have done in order that every one should know how
much I love theeâ.
And when He hath thus spoken, God shall give unto His messenger a
book in which are written all the names ofthe elect ofGod. Wherefore every
creature shall do reverence to God, saying: âTo thee alone, O God, be glory
and honour, because thou hast given us to thy messengerâ.16
On Judgment Day
âGodshall open the book in the hand ofHis messenger, and His messenger
reading therein shall call all the angels and prophets and all the elect, and on
the forehead ofeach one shall be written the mark ofthe messenger. And in
the book shall be written the glory ofParadise.
Jesus says: âOn judgment Day; God shall speak unto His messenger
saying: âThou art welcome, O my faithful servant; therefore ask what thou
wilt, for thou shall obtain allâ The messenger of God will answer thus: âO
Lord I remember that when thou didst create me, thou saidist that thou hadst
willed to make for love of me the world and Paradise, and angels and men,
that they might glorify thee by me thyservant. Therefore Lord God, merciful
and just, I pray thee that thou recollect thy promise made unto thy servantâ
âThen shall each pass to the right hand of God: Next to whom shall sit
the messenger ofGod, and the prophets shall sit near him, and the saints near
to the prophets, and the angel shall then sound the trumpet, and shall call
Satan to judgementâ.17
And God shall make answer even as friend who jesteth with a friend,
and shall say: âHas thou witnesses ofthis, my friend Mohammed?â And with
reverence he shall say: âYes, Lordâ Then God shall answer: âGo, call them,
O Gabrielâ. The angel Gabriel shall come to the messenger ofGod and shall
say: âLord, who are thy witnesses? The messenger ofGod shall answer: âThey
are Adam, Abraham, Ishmael, Moses, David and Jesus son of Maryâ.
âThen that miserable one shall come, and with greatest contumely shall
beaccused ofevery creature. Wherefore God shall call the angel Michael who
shall strike him one hundred thousand times with the sword ofGod. He shall
strike Satan, and every stroke is heavy as ten hells, and shall be the first to be
cast into the abyss. The angels shall call his followers, and they shall in like
manner be abused and accused. Wherefore the angel Michael by commission
from God, shall strike some a hundred times, some fifty, some twenty, some
ten, some five. And then shall they descend into the abyss, because God shall
say to them: âHell is your dwelling place, O cursed onesâ.
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19. Dr. Mahmu Salihu Umoru
Muhammad: An evolution ofGod
âAfter that shall be called to judgment all the unbelievers and reprobates
against whom shall first arise all creatures inferior to man, testifying before
God how they have served these men, and how the same have outraged God
and His creatures. And the prophets every one shall arise testifying against
them; wherefore they shall be condemned by God to infernal flames. Verily
I say unto you, that no idle word or thought shall pass unpunished in that
tremendous day. (Again) verily I say unto you that ifthe world knew this, it
would choose the hair-shirt sooner than purple, lice sooner than gold, fasts
sooner than feasts
âWhen all have been examined God shall say unto His messenger:
âBehold, 0 my friend, their wickedness, how great it has been, for I their
creator did employ all created things in their service, and in all things have
they dishonoured Me. It is most just, therefore thatI have no mercy on themâ.
The messenger of God shall answer: âIt is true, Lord, our glorious God, not
one ofthy friends and servants could ask thee to have mercy on them, nay, I
thy servant before all ask justice against themâ.
âAnd he having said those words all the angels and prophets with all the
elect ofGod -nay, why say I the elect? Verily I say unto you, that spiders and
flies, stones and sand shall cry out against the impious, and shall demand
justice
âThen shall God cause to return to earth every living soul inferior to
man and He shall send the impious to Hell. Who in going, shall see again
that earth to which dogs and horses and other vile animals shall be reduced.
Whereforeshall theysay: â0 Lord God, cause us also to return to that earthâ.
But that which they ask shall not be granted to themâ.18
âAs God liveth in whose presence I stand, though now I weep for pity
ofmankind, on that day I shall demand justice without mercy against those
who despise mywords and most ofall, against those who defile my gospelâ.19
Verily, verily I say unto thee that he who despiseth the prophecy, despiseth not
only the prophet, but despiseth also God who hath sent the prophet.. ..â20
Because ofthe deliberate contamination ofthe scriptures by the scribes,
doctors and present day Pharisees, that scarcely can the truth be found, as in
the case ofthe Old and New Testaments, Jesus said to his disciples: â.. .Verily,
I say unto thee, that God is spirit and truth, and so inspirit and in truth must
He be worshipped. For the promise of God was made in Jerusalem, in the
temple ofSolomon, and not elsewhere âBut believe me, a time will come that
God will give His mercy in another city (i.e. Makkah), and in every place it
will be possible to worship Him in truth. And God in every place will have
accepted true prayers with mercyâ.21 For the time draweth near when that
shall be done ofwhich our God spake by Hosea the prophet, 22 saying (on
account ofyour continued contamination ofthe scriptures God said): âI will
call chosen the people not chosenâ. And as He saith in Ezekiel the prophet:
âGod shall make a new covenant with His people not according to the
covenant which He gave to your fathers, which they observed not.23 And He
shall take from them a heart ofstone, and give them a new heartâ: and all this
shall be because ye walk not now in His law. And ye have the key and open
not: rather do ye block the road for those who would walk in itâ. Here Jesus
prophecised the coming or the emergence ofthe Muslim Uma-the followers
ofthe doctrine ofMuhammad (PBH) which is Islam.
Jesus says: âParadise is the home where God storeth His delights, which
are so great that the ground which is trodden by feet of the holy and blessed
ones is so precious that one drachms of it is more precious than a thousand
worlds.
âThese delights were seen by our father David, prophet of God, for God
showedthem unto him, seeing He caused him to behold the glories of Paradise
Jesus said: âBelieve me when God chose me to send me to the house of
Israel, He gave me a book like unto a clear mirror which came down into my
heart in such wise that all that I speak cometh forth from that book. And
when that book shall have finished coming forth from my mouth, I shall be
taken up from the worldâ.
Peter one of the disciples of Jesus asked Jesus thus: âO master, is that
which thou now speakest written in that book?â
Jesus answered: âAll that I say for the knowledge of God and the service
ofGod, for the knowledge of man and for the salvation of mankind, all this
cometh forth from that book, which is my gospelâ.
Peter asked again thus: âIs there written therein the glory of
Paradise?â24-
Paradise
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whereupon when he returned to himselfhe closed his eyes with both his hands
and weeping said: âLook not any more upon this world, O mine eyes, for all
is vain, and there is no good!â
âOfthese delights said Isaiah the prophet: âThe eyes ofman have not seen,
his ears have not heard, nor hath the human heart conceived, that which God
hath prepared for them that love Him... â. As God liveth, in whose presence
my soul standeth seeing that the delights of Paradise are infinite and man is
finite, as a little earthen Jar cannot contain the sea.... For not only will I place
in thy hands the abundance of Paradise, but I will give thee Myself as a gift
25, so that even as thou art fain to be my servant for ever, even so will I make
thy wages for everâ.26
âBarnabas one of the disciples and secretary ofJesus asked Jesus thus: âO
master, hath Paradise light from the sun as this world?â
âJesus answered thus: âHath God said to me, O Barnabas: âThe world
wherein ye men that are sinners dwell hath sun and the moon and the stars
that adorn it, for your benefit and your gladness; for this have I created.
âThink ye then, that the house where my faithfuls dwell shall not be better?
Assuredly, ye err, so thinking: âFor I, your God, am the sun ofParadise, and
my messenger (Muhammad) is the moon who from Me receiveth all; and
the stars are my prophets which have preached to you my will. Wherefore
my faithfuls, even as they receiveth my word from my prophets here, shall in
like manner obtain delight and gladness through them in the Paradise ofmy
delightsâ27
âAnd verily I say to thee that Paradise is greater than all the earth and all
the heavens together, even as all the earth is greater than a grain ofsandâ. 28
Hell
Jesus taught his disciples about Hell, forhe says: âEvery one, be he who he
may, must go into Hell. It is true however, that the holy ones and prophets of
God shall go there to behold, not suffering anypunishment, and the righteous
only suffering fear. And what shall I say? I tell you that thither shall come
(even) the messenger of God (Muhammad) to behold the justice of God.
Thereupon Hell shall tremble at his presence. And because he hath human
flesh, all those that have human flesh shall abide to behold Hell, so long shall
they abide without punishment. But he shall abide there (only) as long as it
takes to shut and open the eyesâ.
âAnd this shall God do in order that every creature may know that he
hath received benefit from the messenger of God (Muhammad)â
âWhen he shall go there all the devils shall shriek beneath the burning
embers, saying one to another: âFly, fly, for here cometh Mohammed our
enemy!â Hearing which Satan shall smite himself upon the face with both
his hands and screaming shall say: âThou art more noble than I despite, and
this is unjustly done!â
The Faithfuls without Good works
Jesus says: âAs for the faithfuls who are in seventy-two (72) grades, those
ofthe two last grades, who shall have had the faith (âLaillaha Illallahâ -None
is worthy ofworship besides God) without good works- the one being sad at
good works, and the other delighting in evil, they shall abide in Hell seventy
thousand years. After those years shall the angel Gabriel come into Hell and
shall hear them saying: âO Mohammed, where are thy promise made to us,
saying that those who have thy faith shall not abide in Hell forevermore?â
âThen the angel of God shall return to Paradise and having approached
with reverence the messenger of God, shall narrate to him what he hath
heard:
âThen shall the messenger ofGod speak to God and say: âLord my God,
remember the promise made to me thy servant, concerning them that have
received my faith, that they shall not abide forevermore in Hellâ
âGod shall answer: âAsk what thou wilt, 0 my friend, for I will give thee
all that thou askestâ29
âThen shall the messenger of God say: â0 Lord there are of the faithfuls
who have been in Hell seventy- thousand years. Where, 0 Lord, is thy mercy?
I pray thee Lord, to free them from those bitter punishmentâ
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âThen shall God command the four favorite angels of God that they
go to Hell and take out every one that hath the faith of His messenger
(Muhammad) and lead them into Paradise. And this they shall doâ
âAnd such shall be the advantage of (those with the faith) of Godâs
messenger (Muhammad), that those that shall have believed in him even
though they have not done any good works seeing they died in this faith, shall
go into Paradise after the punishment ofwhich I have spokenâ30
âAs I live saith God, if the righteous shall forsake his righteousness and
shall do abominations, he shall perish and I will not remember any more any
of his righteousness...â
âAnd ofthe calling ofthe reprobate what saith God by the prophet Hosea
but thus: âI will call a people not elect, I will call them electâ God is true and
cannot tell a lie; for God being truth, speaketh truth. But the Pharisees of
this present time with their doctrine contradict God altogetherâ.31 And these
are the ones that contaminated the foundation upon which todayâs church
is built. The foundation of our salvation is God; not in âTrinityâ and not in
vicarious atonement. God said âLook unto Me, and be saved all the ends of
the earth; for I am God, and there is none else. I have sworn by myself, the
word is gone out of my mouth in righteousness, and shall not return, that
unto me every knee shall bow, every tongue shall swearâ.32 It is just that he
who will not believe in the truth to his salvation, should believe in a lie to
his damnationâ.33 For the truth is that God is not man, nor the son ofman,
and therefore no man is, or has ever been, nor will ever be, the son ofGod
(in biological sense)â.34 But those who seek after unrighteousness will always
proclaim Judas Iscariot that was made by God to look like Jesus, to be Jesus,
and falsely declare that Jesus was son of God, slain as a human-sacrifice to
God for the sins ofman.
In this manner, they have falselyportray God as being a savage deity like
those of the pagans of old, which misrepresenting and concealing the facts
concerning Jesus who is innocent ofall this. And this evil was done by the
agency ofthe Nicolatans at the instigation ofSatan, by Godâs permissive will,
because ofthe waywardness oftheir own soulsâ.35 Consider the consequences
of such evil detailed in the Bible and compare them to the catastrophic
situation in the world to-day.
Chapter Two
The Birth & Brief History of Prophet
Muhammad (PBH)
The holy prophet Muhammad (PBH) foretold in the scriptures, and in
the gospel ofJesus Christ, was born in Makkah 570 C.E. The name of his
father was Abdullah, son of Abd al Muttalib, one of the noble families in
Makkah. His motherâs name was Aminah, daughter ofWahb Ibn. Abd Manaf
Ibn Zuhrah, the chiefofthe tribe ofZuhrah. The day that Abdullah married
Aminah, his father Abd al Muttalib married a cousin of hers named Halah.
This was how the holy prophet had Hamza as his uncle and were ofthe same
age*
As that was the custom in those days, Abdullah lived with Aminah
among her relatives for the first three (3) days of the marriage. Afterwards,
they moved together to the quarter ofAbd al Muttalib, and soon embarked
on a trading trip to al Sham. Already, Aminah was heavy with pregnancy.
He was thus absent from home for several months in Gaza. On his way back
he stopped for a longer rest at Madinah, where his uncles on his motherâs side
lived, and was preparing to join a Caravan to Makkah when he fell ill and
died. The death shocked Aminah and her father in-law-Abd al Muttalib.
The birth of Muhammad
Aminah delivered her baby safely, and sent a quick message to inform her
father-in-law, Abd al Muttalib that God has blessed him with a grand son by
her. The old man who was over seventy (70) years old was overjoyed at the
news that reached him in Kaâbah. He rushed to his daughter-in-law, took her
newborn baby in his hands with extreme gladness, went back into the Kaâbah,
and there named the child: âMuhammadâ.
This name was known among Arabs, but was not a common name. He
then returned the infant to his mother to wait for the arrival of wet nurses
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from the tribe of Banu Saâd in order to arrange for one of them to take care
of the new born, as was the practice of Makkan nobility.
The Controversy over the Year, Month and
Day of the Birth of Muhammad by Historians
Historians have disagreed about the year and month of Muhammadâs
birth. Some claimed that he was born in the year of Elephant, i.e. 570 C.E;
others claim that he was born fifteen (15) years earlier. Still others claimed
that he was born a few days, months, or years after the year ofthe Elephant.
In the case of the actual month of Muhammadâs birth, some historians
claimed that it was Rabial Awwal, the third month of the lunar year. Others
claimed that he was born in Muharram, in Safar, in Rajab, or in Ramadan.
The same controversy as regards the day he was born. Some claimed that
the birth took place on the third of Rabial Awwal, others on the ninth; and
others on the tenth. The majority however agree that Muhammad was born
on the twelfth day ofRabia Awwal. The same controversy surrounds the time
of the day he was born, as well as to the place ofbirth. However a renowned
French historian and astute researcher by name Causin de Perceval wrote in
his book on the Arabs that after weighing the evidence, he concluded that it
was more probable that Muhammad was born in August, 570 C.E i.e âthe
year of the Elephantâ, and that he was born in the house ofhis grandfather
Abd al Muttalib in Makkah.
On the seventh day after Muhammadâs birth Abd al Muttalib gave a
banquet in honour of his grandson. He invited a good number of Quraish
tribeâs men and peers. At the ceremony his guests inquired from him why he
had chosen to name the child âMuhammadâ, as it contradicts the practice of
using ancestorsâ names. Abd al Muttalib answered thus: âI did so with the
wish that my grandson would be praised by God in heaven and on earth by
menâ
Muhammadâs Nurse
Aminah waited for the arrival of the wet nurses from the tribe of Banu
Saâd to choose one for Muhammad, as was the practice of the nobles of
Makkah. This custom is still practiced to day among Makkan aristocrats.
They send their newly born babies to the desert on the eight day oftheir birth
to remain there with their nurses until the age ofeight or ten years. The tribes
ofthe desert have a reputation as providers ofexcellent wet nurses, especially
Muhammad: An evolution ofGod
the tribe ofBann Saâd. While waiting for the arrival of the wet nurses from
that tribe, Aminah gave Muhammad to a lady by name Thuwaybah who was
a servant ofMuhammadâs unde by name Abu Lahab. She nursed Muhammad
for a while as she did to Muhammadâs uncle by name Hamzah later on.
Halimah, Daughter of Abu Dhuayb
The wet nurses ofthe tribe ofBanu Saâd finally arrived in Makkah to seek
infants to nurse. Muhammad was not attractive to them because he was an
orphan and had no father to reward them at the end ofnursing period. They
preferred the infants ofthe living and affluent parents.
Having rejected Muhammad on the ground that he was an orphan as
her colleagues had done before her, Halimah al Saâdyya, daughter of Abu.
Dhuâayb, accepted Muhammad into her charge because she had found no
other: She Was a thin and rather poor looking woman, and because of her
poor physiognomy, she could not appeal to the ladies ofMakkah. When her
people prepared to leave Makkah for the desert, Halimah pleaded with her
husband by name al Harith Ibn. Abd al Uzza thus: âBy God I feel bad to
return home with my friends without a new infant baby to nurse. I would
strongly plead with you to let me go back to that orphan and accept himâ.
Her husband answered: âThere is no blame if you do. Perhaps God may
even bless us for your doing soâ. Halimah went back to Aminah and took
Muhammad with her to the desert. She related that after she took him, all
kinds of blessings from the Almighty God Overwhelmed them: Her herd
became fat and multiplied; and all their affairs prospered.
In the desert Halimah nursed Muhammad while her daughter shayma
cuddled him. The purity ofdesert air and the hardness ofdesert living agreed
with Muhammadâs physical disposition and contributed to his quick growth,
sound formation, and discipline.
Halimah returned Muhammad to his mother-Aminah at the age of five
years. He Was taken over by his grandfather Abd al Muttalib who loved him
dearly.
The Death of Aminah
At the age of 6 years, Aminah took Muhammad with her on her trip
to Madinah to visit the house his father died and the grave in which he was
buried, and also to acquaint him with her uncles of the Banti al Najjar. In
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Muhammad: An evolution ofGod
their company was Umm Ayman, the servant left behind by Aminahâs late
husband, the father of Muhammad by name Abdullah. They visited the grave
of her husband that she married under one year, who traveled and died in the
journey. The sorrow and griefwas enormous. They visited the grave regularly
during their stay in Madinah. After the one month stay, Aminah prepared
to return to Makkah with her son and set out on the same two camels which
carried them thither. On the road, at the village ofAbwa Aminah became ill,
and died. She was buried in the village. It was Umm Ayman that brought the
lonely and bereaved child to Makkah-a complete orphan. Abd al Muttalib
was greatly touched by the death of Muhammadâs mother.
The Death of Abd al Muttalib
Abd al Muttalib, the grandfather of Muhammad died at the age of 80
years, i.e when Muhammad was only 8 years old. The passing away to the
greatbeyond ofAbd al Muttalib was a hard blow not only to Muhammad, but
to the whole clan of Banu Hashim. He was a generous man to all including
pilgrims which he fed free ofcharge. He gave Makkah leadership characterized
by power, wisdom, generosity, influence and respect.
Muhammad under Abu Talib s Protection
al Muttalib, the grandfather of Muhammad, his
At the death of Abd
uncle by name Abu Talib, took the young Muhammad over for care and
protection. When Muhammad was 12 years old, Abu Talib went on business
trip with him to Bosra in Syria. On arriving in Bosra, a Jewish Priest saw the
young Muhammad with a white cloud resting over his head as prophecised
in the scriptures and in the gospel of Jesus. The Priest was amazed as he
immediately knew that the young Muhammad was the Messiah the tribe of
the earth had been waiting to bring to them the salvation of God foretold
by all the previous prophets ofGod. He walked to them and greeted them
warmly to rhe surprise of the Quraish and Arabian merchants. He invited
them to his house and offered food to them to eat.
In entering Bohairas house, they left the young Muhammad with the
caravan under the shade of a tree outside. When they all seated, the Jewish
Priest -Bohaira asked them of the whereabouts of one of them that was
absent. They said to Bohaira: âWe left him with the caravan outside as he
was a small boy and cannot seat with his eldersâ. Bohaira insisted that they
should let him join them and they agreed and the young Muhammad was
called in to seat with them for the meal. As Muhammad came in, Bohaira
began to watch him with ecstasy and amazement: The signs of the Messiah
enumerated in the scriptures and in the gospel ofJesus Christ became more
and more evident in the personality ofthe young Muhammad to the view of
Bohaira; and accordingly praised God.
When they finished eating the meal he served them, Bohaira walked to
Muhammad and asked him few questions, which Muhammad answered.
Bohaira looked at the back of Muhammad and saw the mark of prophecy
foretold in the scriptures and in the gospel ofJesus Christ.
As they were about leaving his house, Boharia turned to Abu Talib and
asked him ofhis relationship with the young Muhammad thus: âWho is this
boy to you?â
Abu Talib replied: âHe is my sonâ. Abu Bakr was watching and listening
attentively to them.
Boharia said to Abu Talib thus: âThis boy Muhammad must not have an
alive fatherâ.
Abu Talib answered: âIt is true, both his father and mother are deadâ.
Boharia said: âWhat you have just said is true, as it conforms with the
signs detailed in the scriptures, in the Old Testament and in the gospel of
Jesus Christ. Please take my advice! For his safety, take him back quickly to
Makkah your country; because if other Jews see him and know what I have
just known, theywill kill him. According to our Books, this boy-Muhammad,
is the Messiah the whole tribes of the earth have been waiting. Now he has
finally come, please take him out of this place quickly back to your country
for his safetyâ.
The experience Abu Bakr had in that journey as to the nature of the
young boy-Muhammad, had a tremendous impact on his heart and mind,
so when Allah finally and formerly commissioned him at the age of40 years,
as His messenger and His holy prophet, Abu Bakr was the first outside the
family and relations ofthe holy prophet, and indeed among the human race
to believe him.
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Muhammad: An evolution ofGod
Muhammadâs Marriage to Khadijah
Muhammadâs uncle, Abu Talib was a poor man with many mouths to
feed.37 It was for this reason he decided to seek for a good paying job for
the young Muhammad, an orphan. In the process he came to know that
Khadijah, daughter ofKhuwaylid was hiring men of Quraish tribe to work
for her in her trade. Khadijahwas a tradeswoman ofhonour and great wealth.
She used to hire men to bid and compete in the market on her behalf and
rewarded themwith a share ofthe profits. Being ofthe tribe ofBanuAsad and
having married twice within the tribe of Banu Makhzum, she had become
very rich. Her father khuwaylid and other peoplewhom she trusted use to help
her administer her large wealth. She had turned down several noblemen of
Quraish who askedforherhand in marriage, believingthattheywere after her
wealth. Bound to a life ofsolitude, she gave all her energyto the development
ofher business.
When Abu Talib heard that she was preparing a caravan to send to al
Sham, he called his nephew -the young Muhammad who had become 25
years old, and discussed the matter with him thus: âMuhammad, you know
very well that I am a man devoid ofwealth and possessions. The times have
been hard on us. I have heard that Khadijah has hired a man to do her
trade for a remuneration oftwo young camels. We shall not accept for your
remuneration as little as that. Do you wish that I talk to her in this regard?
Muhammad answered thus: âLet it be as you say my uncleâ. Abu
Talib went to Khadijah and said to her thus: â0 Khadijah, would you hire
Muhammad, my Nephew? We have heard that you have hired a man for the
remuneration oftwo young camels, but we would not acceptforMuhammad
any less than fourâ
Khadijah answered: âHadyou asked this foran alien or a hateful man, I
would havegrantedyour request. How then can I turn you down when your
request is in favour ofa dear relative?â
Abu Talib thanked Khadijah profusedly and returned home to
Muhammad, and told him the news and added âThis is a true grace from
Godâ
Muhammad in the services of Khadijah__________
Muhammad was sent on his first trip to al Sham. In his company was
Khadijahâs slave by name Maysarah. The caravan made its way to al Sham,
passingthroughWadi al Zahram, Madyan andThamud as well as those spots
through which Muhammad had passed once before with his uncle Abu Talib
when he was 12 years old. Muhammadâs adeptness and loyalty enabled him
to make great gains for Khadijah-indeed more than any one had done before!
And his loyalty and gentleness had won for him the love and admiration of
the slave, Maysarah. When the time came for them to return, Muhammad
bought on behalf of Khadijah all that she had asked him to buy of the
products ofal Sham.
On their way back, and when they reached al Zahran near Makkah,
Maysarah said to Muhammad âRun to Kahdijah, 0 Muhammad and bring to
herthe news ofyoursuccess. She will reward you wellâ. Muhammad galloped
on his camel toward the residence of his employer and arrived there about
noon. Khadijah was at the upper story of her house, and saw Muhammad
coming, and got ready to receive him. Muhammad gave her the good news of
the success ofhis trip. Khadijah listened attentively, and was very pleased.
Lateron, Maysarah arrived and reported to Khadijah about- Muhammad,
hisgentle treatment ofhim and his loyaltyand devotion to duty. This further
confirmed what she had already known ofMuhammadâs virtue and excellent
ofcharacter which was superior to other youths ofMakkah.
Gradually Khadijahâs satisfaction with her employee soon turned to love.
She desired to marry Muhammad whose eloquence and look had made a
profound impression upon her heart and mind. According to one version,
she intimated her desire to marry Muhammad to her sister, and according to
another, to her friend Nufaysah, daughter ofMunyah.
Another version states that Khadija reported Muhammadâs excellent
character and moral qualities to her cousin by name Waraka Ibn Nofal.
taka was a Christian and read the ancient books ofJews and Christian.
He was very impressed about the report about Muhammad he received
from Khadija, and once remarked that the young Muhammad cannot be an
ordinary man.
Khadija after sometime sent her sister to offer Muhammad her desire
to marry him. She was 40 years old and Muhammad 25 years of age. On
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Muhammad: An evolution ofGod
meeting Muhammad, Khadijaâs sister did not initially disclose who sent her.
The woman simply sought Muhammadâs opinion about him getting married.
Muhammad replied: âI have nothing to marry withâ. The woman said: âIf
you are offered wealth, beauty and honour, what would you do?â Muhammad
asked: âWho is she?â The woman replied: âKhadijaâ. Muhammad answered:
âKhadija?â. The woman said: âYes, Khadijaâ. Muhammad was surprised and
gladly accepted the offer.
Consequently they married and had children namely;
1. Al-Qasem, but he soon died
2. Rokaia
3. Zainab
4. Um Kolthoom;
5. Fatima and
6. Abdullah after the mission and died as a young boy.
The period of their marriage was 28 years, seventeen years before the
mission and eleven years after the mission. Khadija may Allah be gracious
with her was always kind to the prophet: she accepted him and consoled him.
Muhammad called the year Khadija died âThe year of Sadnessâ.38
Muhammad married some wives after the death ofKhadija, for a general
wisdom and a private one. As for the general wisdom, in order to make those
women as teachers for the woman ofIslam, about Islam in general, and in
particular about marriage and right of woman. As for the private wisdom,
to strengthen the bond offriendship with Abu Bakr and Omar, and to take
direct care ofthe family ofMuslim leaders that died in wars.
The prophet said about Khadija thus: âShe believe me while people
disbelieved, consoled me with her wealth while people prohibited and Allah
gave me children from her and not from other womenâ
He used to send food and meat to her friends after her death and loved
whosoever loved her. So she was one ofthe best women ofthe world, and she
was announced with good tidings that she will have a palace in Paradise and
was told ofthegreeting ofAllah, the most High, the Lord ofthe worlds before
she died.
The Polygamous Life of Muhammad
Polygamy was not limited to any number before Islam, but after Islam
it became limited to four wives, and the man must be just and equitable
among them and must protect himself against evil. He who cannot be just
and equitable should marry only one wife.
At the time ofthe death ofthe holy prophet Muhammad (PBH), he left
behind nine wives: Aâesha, Hafsa, Zainab bentJahah, Um Salma Saffeia, Um
Habeeb, Maimona, Sawda and Jorria.
Participation in Rebuilding Kaâbah
When Muhammad reached the age of 30 years, there were heavy rains
with strong floods that weakened the walls ofKaâaba. The Quranish decided
topull it down and rebuild it again. Then both high and low able bodied men
began to carry stones upon their shoulders and rebuilt it.
Al-Abbas Ibn Abd al Muttalib and Muhammad participated in the
rebuilding ofKaâbah.
When they finished and came to put the black stone, a disagreement
occurred and disputed as to who should put it. At the end they decided to give
the order to the first man who would enter the Mosque. So the first to enter
was Muhammad. When they saw him, they pointed at him saying: âThat is
the faithful Muhammad, and sought his opinion which they all agreed with.
In order to settle the disagreement Muhammad put a piece of cloth on the
ground and ordered them to lay the black stone upon it. Then told them that
every tribe should hold a corner of the cloth and carry it till they reached its
place and took it with his hands and put it in its place. Quraish accepted his
judgement and the dispute was removed by his wisdom.
The state Of affairs in the world i>n general and
of Arabs in 'particular before the.appearance of
the Holy Prophet Muhammad (PBH).
History tells that before the appearance ofthe holy prophet Muhammad
(PBH), the world was full of false beliefs: Their king, and all the people
followed the beliefs of their ancestors, and refused every righteous way. Idol
worship and all manners ofimmorality characterized the world.
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26. Dr. Mahmu Salihu Umoru
As the world was in that state, Allah unveiled Muhammad and adorned
him âwith the spirit of understanding and of counsel, the spirit of fear and
love, the spirit of prudence and temperance, the spirit of charity and mercy,
the spirit ofjustice and piety, the spirit ofgentleness and patience, three times
more than He hath given to all creaturesâ. Allah gave him the seal ofHis hand
to carry salvation to all the nations ofthe world, that shall receive his doctrine;
gave him the power upon the ungodly and destroy idolatry and made Satan
confounded. Exactly as promised by Allah to Abraham saying: âBehold, in
thy seed I will bless all the tribes ofthe earth; and as thou has broken in pieces
the idols O Abraham even so shall thy seed doâ. Gods promise was fulfilled in
the holy prophet Muhammad (PBH), the long awaited Messiah by the tribes
of the earth: The seal of all the prophets foretold by all the prophets of God
from Adam (PBH) to Jesus Christ (peace be upon him).
He came many years after Jesus Christâs gospel was annulled by Pharisees
and doctors that feared no God. The white cloud prophecised by Jesus that
would rest over the head of Muhammad was noticed by a Jewish Priest in
Syria by name Bohaira, during the young
Muhammadâs visit to Syria with his uncle AbuTalib and otherArabs including
Abu Bakr. When he was formerly commissioned at the age of40 by Allah, he
confirmed, Jesus Christ to be true in every respect and executed vengeance
against those who say: âJesus is God or son of Godâ. True to Jesusâ prophecy
he confirmed Jesus Christ to be alive and was never crucified, and would
return to earth from heaven as one of the signs of the end of time. And
thereafter shall die a natural death.
He shed light upon the darkness of all that the prophets of old have
said because he was the messenger of God: The Messiah foretold by all the
scripture, Old Testament and the gospel ofJesus Christ, including Buddhist
Scriptures.
May God join us with him and his fellow prophets and messengers of
God and their families, their companions and their families in the highest
and most honoured building in Janat Firdausi on the Day of Judgement
unexamined.
Chapter Three
The Holy Prophet Muhammad (PBH)
At the age of 40 years
At the age of40 years, that was on the 17th day ofthe month ofRamadan,
theGraciousand Merciful God, had mercyon the world and formerly unveiled
Muhammad Ibn Abdullah as His prophet and messenger: The long awaited
Messiah by all the nations ofthe world; the man for whom Allah created all
things; the man whose soul was set in a celestial splendor Sixty thousand
years, before Allah created anything; the splendor of all the prophets and
holy ones ofGod; the man with the spirit of understanding and of counsel,
the spirit of fear and love, the spirit of prudence and temperance, the spirit
ofcharity and mercy, the spirit of justice and piety, the spirit of gentleness
and patience; the man from whose spirit God giveth prophecy; the man who
will destroy ungodliness, and idolatry and make Satan confounded; the man
who will confirm Jesus son ofMary to be true in his message, and who shall
execute vengeance against those who say thatJesus is God or son ofGod, and
believe in Trinity and vicarious atoment had finally arrived. The man gifted
with faith as it were a likeness ofGod and ofall that God hath done and said;
the man who shall take away dominion from Satan which he hath over men;
the only man whose Allahâs secrets are well and clearly known; and the man
whoshall be the moon ofParadise and the AlmightyAllah being the sun from
whom he shall receive light for the delights ofall the inhabitants of Paradise
in the Hereafter: The evolution ofGod had finally come with the salvation of
God for all the tribes ofthe earth. May increased peace and blessings of God
be upon him.
The tower ofcities greeted themselves with joy on the formal unveilment
ofMuhammad as messenger of God, and indeed heavens and earth rejoiced
at the final arrival ofMuhammad in the world.
Praise be to the Almighty God, Lord of all the worlds, who has no
beginning and nothing existed before Him, who is the present and nothing
ispossible without Him; and who is the final goal and end ofall journeys and
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Dr, Mahmu Salihu Umoru
nothing comes after Him: The ONE and ONLY God without any partner;
who out of His mercy blessed the world with His messenger- Muhammad.
Praise be upon thee O Muhammad and may God join us with thee in Janat
Firdausi on the day of judgement unexamined.
The situation in the world at the time
Muhammad was formerly unveiled as Prophet
and Messenger of God.
At the time the Almighty God formerly unveiled Muhammad as His
Prophet and messenger, the world was characterized by different attitudes
towards religion; some followed Abraham, some believed in Torah and Moses,
others believed in Jesus Christ and the Bible (New Testament), and others
made an Idol of stones and adored it. There were many people that did not
worship anything or follow any religion. All these caused wars and killings,
hatred and confusion in the world.
True to the prophecy of Jesus Christ that; âWhen my gospel shall be
annulled insomuch that there shall be scarcely thirty faithfuls; at that time
God will have mercy on the world, and so He will send His messenger, over
whose head will rest a white cloud, whereby he shall be known ofone elect of
God, and shall be by Him manifested to the world. He shall come with great
power against the ungodly, and shall destroy idolatry upon the earth. And it
rejoiceth me because that through him our God shall be known and glorified;
and I shall be known to be true; and he will execute vengeance against those
who shall say that I am more than man. Verily I say unto you that the moon
shall ministersleep to him in his boyhood, and when he shall be grown up, he
shall take her in his hands. Let the world beware ofcasting him out, because
he shall slay the idolaters far many more slain by Moses, the servant ofGod,
andJoshua who spared not cities which they burnt, and slew the children, for
to an old wound one applieth fire. He shall come with truth more clear than
that ofall the prophets, and shall reprove him who useth the world amiss. The
towers of the city ofour father shall greet one another for Joy: and so when
idolatry shall be seen to fall to the ground and confess me a man like other
men, verily I say unto you the messenger ofGod shall be comeâ.
The world was in state ofconfusion and unbelief: It was at this stage God
had mercy on the world and sent Muhamad as His prophet and messenger
to the whole mankind to unite their religions into one and put an end to
confusion, enmity; tyranny and injustice in the world.
pgyELATIONS_____
'{he revelations to the holy prophet Muhammad (PBH) took many shapes
and ways:
First: Every of his dream became clear as day light to him,
and whatever he dreamed of, he saw and met with as
he woke up. That was how Allah paved the way for the
revelations to come from Him to Muhammad.
Second: The effect caused by the angel without seeing or meeting
him.
Third: The angel in shape of man or a strange bed -win man.
Fourth: The revelation came to him as a great sound of a bell.
Fifth: The revelation came to him in deep voice like that of
thousands ofbees
Sixth: The angel also came to him on his true nature and
shape.
Seventh: Thatwhich Allah revealed to him up in heaven ordering
him to fulfill the prayers and other things.
Eighth: The talking ofAllah to him without an angel.
Ninth: The knowledge that Allah put in his heart and upon his
tongue when he judged on something.39
The first Quranic Verses that were revealed to
THE HOLY PROPHET MUHAMMAD (PBH)_____________
As he normally does during the month of Ramadan; Muhammad went
to the cave of Hira for meditation over the confusion as regard religion of
God in the world. He got worried about it to the extent that it was taken a
tole on his appearance. One day Khadija asked him whether he was well.
Consequently, he began to see in his dreams, and visions of the truth he
sought. He became perfectly convinced that his people had gone utterly
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28. Dr. Mahmu Salihu Umoru Muhammad: An evolution ofGod
astray and that their spiritual lives had been corrupted by their idols and the
false beliefs associated with them. He was convinced that neither Judaism
or Christianity could be of any help to his people. He was convinced that
element of truth existed in the two religions, but there was also a fair amount
of falsehood and illusion ofoutright paganism, which could not possibly agree
with the simple and absolute truth beyond all the barren dialectics and futile
controversies in which they were indulged. This simple and absolute truth
is God, creator of the Universe, other than who there is no God. The truth
is that God is God alone, without any partner, Lord of the Universes, the
compassionate, the merciful and that all men are responsible for their deeds,
âwhoever will do an atomâs weight of good will be rewarded accordingly on
the Day of Judgement; and whoever does an atomâs weight of evil, will like
wise be punished accordinglyâ. Again, the truth is that Paradise and Hell are
true, and man is gifted with a permissive will, if he chooses evil he is thrown
into Hell punishment on the Day ofJudgement. Good or Bad is reserved for
that Day.
When Muhammad retreated into the cave of Hira as he approached the
fortieth year ofage, his soul was fully convinced of the vision oftruth he had
seen. His mind was cleansed of all illusion and falsehood. His soul became
well disciplined to the search for truth and devotion to it.
While in the cave, he would come down from time to time for a stroll on
the desert highway and then rethinking, contemplating and considering the
extent to which mankind had strayed too far from social and moral base.
One day, while Muhammad was asleep in the cave, an angel of God
Almighty approached him with a sheet in his hand. The angel said to him
âReadâ
The angel replied: âRead in the name of thy Lord who created man out
ofa dot ofcongealed blood. Read and thy Lord is most Bountiful. He taught
the pen. Taught man that which he knew notâ. . 1 »u
Muhammad recited these verses repeating them after the angel who
withdrew after they were permanently carved upon his memory.
He returned to his house trembling and said to his wife Khadija thus:
âHelp me, Help meâ. She asked him: âWhere have you been?â He told her
everything that had happened. She consoled him saying: âHave courage,
Allah will not disappoint youâ
The second revelation was one day the holy prophet Muhammad was
sitting alone when angel Gabriel came to him saying: âO! Muhammad, say:
âI bear witness that there is no god except Allah, and I bear witness that
Muhammad is the slave and messenger ofAllahâ. Muhammad repeated these
words after angel Gabriel and they remained carved in his memory.
Then he told him to say: âIn the name of Allah, Most Gracious, Most
Mercifill. âPraise be to Allah, the cherisher and sustainer ofthe worlds; Most
Gracious, Most Merciful; Master of the Day of Judgement; Thee do we
worship and Thine aid we seek; show us the straight way. The way of those
on whom thou has bestowed Thy grace: Those whose (portion) is not wrath;
and who go not astrayâ.
Muhammad recited these verses after angel Gabriel and became carved
in his memory. The angel told him to say: âAmenâ and when he said so, the
angel disappeared.
Waraka Ibn Nopal Cousin of Khadija
Muhammad answered in surprise thus: âWhat shall I read?â He folt as
if the angel had strangled and then released him and heard once more the
command âReadâ.
Muhammad's reply was âWhat shall I read?â Once more, he felt the
angel strangling him and then releasing him, and heard him repeated the
command: âReadâ for the third time.
Muhammad answered: âWhat shall I read, seeing that I am not
lettered?â
Khadija ran to her cousin Waraka Ibn Nofal who was already a devoted
Christian and with a good amount of knowledge of the scriptures and the
OldandNewTestaments, and had infact translated part ofthem into Arabic.
When Khadija finished telling him what Muhammad had seen and heard,
and ofher compassionate and hopeful responses to him, Waraka exclaimed:
âHoly, Holy, Holy! By Him who dominates my soul, if your report is true,
0 Khadija, this must be the great spirit that spoke to Moses. Muhammad
must be the prophet of his nation. Tell him that he must be firmâ. Khadija
returned home and found Muhammad still asleep. For a while, she started
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at him lovingly, faithfully, and hopefully. Suddenly she noticed that he was
shivering, breathing deeply and perspiring. When he opened his eyes, he
heard the angel say: âO youwho lie wrapped in your mantle. Arise and warn.
Glorify your Lord. Purify yourself. Shun uncleanliness. Give not in order to
have more in return. For the sake ofyour Lord endure patientlyâ. Seeing him
in this state, Khadija pleaded that he return to his bed and resume his rest.
But Muhammad sprang to his feet and said to her: âThe time ofslumber and
rest is past, O Khadija. Gabriel has commanded me to warn men and to call
them to God and to His worship. But whom shall I call? And who will listen
to me?â Khadija tried to calm him down and reassured him and encouraged
him with the predictions of success. She told him what she had heard from
Waraka and declared her faith in his prophethood, and his mission.
When the whole thing startedwith Muhammad, Khadija was afraid not
to be the touch of the devilâ This time around she told Muhammad to let
her know when the angel come to him again. Immediately the angel came,
Muhammad told Khadija and Khadija seized Muhammad and placed him on
her left leg, then on her right leg, then in her lap, always asking him whether
he was still seeing the angel and Muhammad answering in the affirmative.
She then uncovered herselfand threw offher clothes and asked Muhammad
whether he still saw the angel, Muhammad answered that the angel has
disappeared. There and then her doubt that the appearance was that of the
devil rather than ofthe angel was dissolved once and for all.
WARAKA AND MUHAMMAD IN KABAH
One day Muhammad went to Kaâbah for circumambulation; and met
Warakah Ibn Nofol. Waraka held his hand and walked him to a quiet corner
and sat down together. Waraka informed Muhammad about what: his wife,
Khadija cameand told him concerning hisspiritual experiences. Muhammad
related to him the events as they had happened. When he finished, Waraka
said to Muhammad: âBy Him who dominates my soul, I swear that you are
theprophet foretold in thescriptures. The greatspirit that came to Moses and
Jesus son ofMary, is the one that has come to you. you will face persecution
in this nation. If I should ever live to see that day, I swear, I shall surely
be on your side to help to advance the course ofyour mission on earthâ.
Muhammad asked Waraka, âwill mypeople persecute me?
Waraka answered: âYes, there is no man with your type of spiritual
experiences that was not persecuted: None that did not have great enemies,
and I reassure you that ifI live to that day, I will surely help youâ He held
Muhammad: An evolution ofGod
Muhammad by his shoulders kissed his forehead and went away. Not very
longWaraka died.
The Period of Revelation
As mentioned already it was said to Muhammad while lying down on his
bed: â0 thou wrapped up (in a mantle), arise and deliver thy warning! And
thy Lord do thou magnifyâ
Since that time the holy prophet Muhammad (PBH) began to call the
people ofMakkah to come back to God, and seek forgiveness of Him, and
Hewill forgive you and make you a greater people. He told them to reject idol
worship once and for all time. That idol worship was the greatest sin a man or
woman can commit against God. That they should repent as God is offended
at idol worship, and he who offends against God has none to whom he can
pray. Night and day the holy prophet (PBH) called the people to the path of
righteousness: He called them to worship God alone without any association,
seeing that God is seriously offended at associating anything with Him; all to
deafear, instead it resulted in a hostile build up ofcalumnies and reproaches
against him by the people of Makkah.
3Years of no new Revelation
For three years the holy prophet Muhammad (PBH) expected the
revelations to guide his path from day to day, but were not forth coming. Angel
Gabriel failed to appear, for 3 years, and the holy prophet Muhammad (PBH)
became very sad; as the Makkans began to mock him saying: âMuhammad
where are your revelations? Has your God deserted you?â He retreated to
the cave ofHira from time to time for prayer to God not to abandon him.
One day he saw the same angel he met with in cave Hira. He saw him sitting
between the sky and the earth. He returned home and informed Khadija
I . S
HI
Continuation of Revelations
As he finished informing his wife that he had seen the angel he saw
previously, and this time he saw him sitting in the air, the continuation of
revelations to him commenced: âO thou wrapped up (in a mantle)! Arise and
deliver thy warning! Arid thy Lord do thou magnify! And thy garments keep
free from stain! And all abomination shun!â
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