The Social Functions of Advice Genre in Alasiosrjce
This research describes the social functions of advice genre in Alas. The objective of the research
was to examine seven subgenres of advice (sGA) under institutional and non-institutional headings. The
institutional heading consisted of (1) high and higher education, (2) marriage, and (3) profession and the
institutional one refered to (1) circumcision, (2) sickness, (3) death and (4) non formal educationor safety from
accident.The research designwas qualitative with embedded case study as its approach to knowthe Alas’ genre
and ideology. Validity of data analysis involved triangulation technique following the formula: if the meaning
(X) is found, then the expression (Y) is confirmed and if the expression (Y) is found, then the meaning (X) is
confirmed. The results showedthat the social functions of advicein Alas were to give guidance to act and react,
to inform the structural changes of advice, and to guide Alas people in their action and interaction.
The Social Functions of Advice Genre in Alasiosrjce
This research describes the social functions of advice genre in Alas. The objective of the research
was to examine seven subgenres of advice (sGA) under institutional and non-institutional headings. The
institutional heading consisted of (1) high and higher education, (2) marriage, and (3) profession and the
institutional one refered to (1) circumcision, (2) sickness, (3) death and (4) non formal educationor safety from
accident.The research designwas qualitative with embedded case study as its approach to knowthe Alas’ genre
and ideology. Validity of data analysis involved triangulation technique following the formula: if the meaning
(X) is found, then the expression (Y) is confirmed and if the expression (Y) is found, then the meaning (X) is
confirmed. The results showedthat the social functions of advicein Alas were to give guidance to act and react,
to inform the structural changes of advice, and to guide Alas people in their action and interaction.
Fan Fiction and Fan Practices: Integrating the Digital Wilds and the Language...Shannon Sauro
Online fan communities and fan sites are home to many different kinds of fandom tasks and projects, perhaps the best known of which is fan fiction These are stories that reinterpret and remix the events, characters and settings found in fiction and popular media. Other online fandom tasks include translation projects such as fan-subbing, amateur subtitling of movies and television series carried out online by teams of fans in different countries, and spoiling, in which fan networks track down and share information via social media for the purpose of speculating about a television show or movie’s plotline before it is released (Duffet, 2013).
Research in applied linguistics on fandom practices has explored how youth have used fan fiction, in particular, to foster identity and second language development in the digital wilds (see for example Leppänen, 2008 and Thorne & Black, 2011). However, less attention has been paid to the older language learners in online media fandoms who also represent a type of language learner engaged in autonomous and long-term extramural language learning (Sundqvist, 2009) in the digital wilds. Moving from the wilds to the classroom, more recent research has begun to explore the domestication of fan fiction tasks in formal classroom contexts (Sauro & Sundmark, in press 2016) and which also holds promise for the design of technology-mediated tasks to support the learning of both language and literature.
This talk, therefore, discusses findings from case-study research with older fans as well as classroom-based research to explore how these fandom tasks and fan practices are used to facilitate the development of linguistic, literary, and digital competences both in the wilds and in the classroom.
Participatory pedagogy in discourse of practice: Applying Freire in training ...Ally Krupar
. The aims of this research are to understand and complicate learners’ participation in educational programming as described in the TfT curriculum. Methodologically, this research analyzes the theoretical dialectic relationship in participatory pedagogy through a critical discourse analysis of the TfT curriculum, the implementers’ notes, and interviews with select implementers. This paper finds that implementation of TfT highlights contradictions and complications in participatory discourses presented in Freirian theories of participatory pedagogy related to the concepts of generating themes, inclusion, and the stance of the participants and facilitators. Moreover, these contradictions and complications must be considered in developing participatory pedagogical curriculum and practice.
Fan Fiction and Fan Practices: Integrating the Digital Wilds and the Language...Shannon Sauro
Online fan communities and fan sites are home to many different kinds of fandom tasks and projects, perhaps the best known of which is fan fiction These are stories that reinterpret and remix the events, characters and settings found in fiction and popular media. Other online fandom tasks include translation projects such as fan-subbing, amateur subtitling of movies and television series carried out online by teams of fans in different countries, and spoiling, in which fan networks track down and share information via social media for the purpose of speculating about a television show or movie’s plotline before it is released (Duffet, 2013).
Research in applied linguistics on fandom practices has explored how youth have used fan fiction, in particular, to foster identity and second language development in the digital wilds (see for example Leppänen, 2008 and Thorne & Black, 2011). However, less attention has been paid to the older language learners in online media fandoms who also represent a type of language learner engaged in autonomous and long-term extramural language learning (Sundqvist, 2009) in the digital wilds. Moving from the wilds to the classroom, more recent research has begun to explore the domestication of fan fiction tasks in formal classroom contexts (Sauro & Sundmark, in press 2016) and which also holds promise for the design of technology-mediated tasks to support the learning of both language and literature.
This talk, therefore, discusses findings from case-study research with older fans as well as classroom-based research to explore how these fandom tasks and fan practices are used to facilitate the development of linguistic, literary, and digital competences both in the wilds and in the classroom.
Participatory pedagogy in discourse of practice: Applying Freire in training ...Ally Krupar
. The aims of this research are to understand and complicate learners’ participation in educational programming as described in the TfT curriculum. Methodologically, this research analyzes the theoretical dialectic relationship in participatory pedagogy through a critical discourse analysis of the TfT curriculum, the implementers’ notes, and interviews with select implementers. This paper finds that implementation of TfT highlights contradictions and complications in participatory discourses presented in Freirian theories of participatory pedagogy related to the concepts of generating themes, inclusion, and the stance of the participants and facilitators. Moreover, these contradictions and complications must be considered in developing participatory pedagogical curriculum and practice.
RESPONSE 1·Respond to at least two colleagues by expanding.docxinfantkimber
RESPONSE 1
·
Respond
to at least two colleagues by expanding on their posts with an explanation of the bicultural conflict and tension, experienced by both the social work intern and Helen, as a result of their ethnic and racial identities.
·
Then, explain how you, as a social worker, might address Helen and her family’s bicultural socialization needs, given what your colleague described.
Colleague 1: Lea
Introduction
In order to provide competent and effective care, the social worker must be able to adapt and personalize treatment to the individual. When working with individuals from different ethnocultural backgrounds, a balance between cultural sensitivity and empirically proven methodology must be found and utilized (Bernal, Jiminez-Chafey, and Rodriguez, 2009). In the case of The Petrakis Family (Plummer, Makris, and Brocksen, 2014), the social worker is faced with providing services to Helen Petrakis taking into account her Greek heritage, culture and belief systems.
Helen’s Cultural Influences:
For Helen, family is “everything.” She reports the social work intern a number of identifiers of her ethnic identity. She states that she is Greek and practices the Greek Orthodox religion. From there she expresses her cultural practices by explaining that she, as the mother, is the primary caregiver to her husband, her children, and her mother-in-law. In addition to caring for the family, she also holds down a full-time job and cooks and cleans. She also relates to the intern that she and her husband support their adult children because they do not believe in taking money from them. Helen does not seem to think this is anything other than “how things are done.”
Intern’s Perception of Helen
The Intern appears to be surprised by the many roles that Helen plays in her family. She states that she understands why Helen would be showing symptoms of being overwhelmed. Though we are not informed of the cultural background of the social work intern, it is made clear that she is surprised by the cultural practices related by Helen. She is most likely a “modern” woman subscribing to the Anglo-based norms, values, and customs of the ethnic minority. It might be assumed that the intern was raised in a society where children are not supported by their parents indefinitely, working women share family responsibilities with their partners, and aging parents are cared for in retirement homes, or by in-home care. Those values held by Helen and her family are devalued by the dominant culture (the intern), therefore a “deficiency formulation” between the intern and Helen that may affect the efficacy of services provided to Helen (Robbins, Chatterjee, and Canda, 2012).
Dual Perspective Model
The social work intern will have to address Helen’s issues in a way that is in line with her cultural and ethnic identity while alleviating the stress and anxiety she is experiencing. In this case, the social work intern can utilize the Dual Perspective model to assist ...
RESPONSE 1 Social Learning, Exchange, and Behaviorism Theories in S.docxinfantkimber
RESPONSE 1: Social Learning, Exchange, and Behaviorism Theories in Social Work Practice
Respond
to two colleagues who chose the two theories you did NOT choose for your post.
·
Use the theory that neither of you used in your posts to explain how that third theory might apply to the population your colleague discussed. For example, imagine that your post is about social learning. Jane’s post is about exchange theory, while Steve’s post is about behaviorism. You would respond to Jane’s post by discussing behaviorism. Then you would respond to Steve’s post by discussing exchange theory.
Colleague 1: Dalicia
A brief description of the theory and the population you selected.
The theory that I have selected is the social learning theory. Robbins, Chatterjee, & Canda (2012) stated that “
social learning theory
is the school of behavioral thought that has best combined internal and external processes” (pg 351). This theory is based on how individuals adapt and adopt to different environments base of their behavior and cultural norm. Robbins, Chatterjee, & Canda (2012) stated that social learning theory offers a synthesis of cognitive psychology and principles of behavior modification in addition to an analysis of social influence on development. The population I would use with this theory is young children. Younger children from the ages of 3 to 5 because children learn how to adapt to different things or environment based on learn behaviors from adults.
Then explain how that theory might contribute to social work practice with the population you selected.
Using this theory could contribute to the social work practice with the populations of younger children due to understanding why a child act a certain way around their mother or father. With the social learning theory a bobo doll experiment was use to see gain understanding of the fears and anxiety of the child. Using this in the social work practice would help me as a social worker to be able to communicate with the child non-verbally because non verbal communication is how younger children communicate. The social learning theory would help me understand what behavior the parent uses around the child that causes the child to show fear. This theory would also give me understanding on why the young child cannot adapt too many situations and also the child cognitive functioning. Another reason social learning theory would contribute to social work practice with the population that is selected is that it would help me gain understanding on the reason the child have a negative reaction to some things; in which many individuals would called it a social norm but this theory calls it copying. Many younger children tend to copy things and it becomes a learn behavior which can make it hard for the younger child to adapt to different situations. This theory would lead me as a social worker in helping the child to use different coping skills to help change their adaptation from what was sociall ...
Conducting Culturally Sensitive Qualitative Research DEVIKADIBYA.docxdonnajames55
Conducting Culturally Sensitive Qualitative Research
DEVIKADIBYACHOUDHURI THE MULTICULTURAL GUIDELINES
One of the key elements of the American Psychological Association’s (APA, 2003) “Guidelines on Multicultural Education, Training, Research, Practice, and Organizational Change for Psychologists” is the notion of a cultural lens. The Multicultural Guidelines define culture as an embodiment of worldview, a complex of systems of values, beliefs, and resultant practices that shape the way individuals make meaning of the world. Using a visual metaphor, a cultural lens is then simply the field of vision that incorporates the landscape of culture. The Multicultural Guidelines invite psychologists to use a cultural lens, acknowledging the ways in which culture shapes their own lens, the multiple meanings that individuals may make about themselves and their contexts, and ways to be responsive and sensitive to such understandings of the world. Specifically, in terms of conducting research, Guideline 4 asks investigators to appreciate the importance of conducting culture-centered research and be sensitive to cultural issues regarding research focus, design, and methods. A cultural lens, by definition, is rooted in the subjective, the internal worldview view of a particular person from his or her particular location intheworld.Thissubjectivityofinternallyconstructedmeaning,asopposedtoapresumedexternallyobjectiverealitytrueforallpersonsin alltimesandcontexts,isthesociallyconstructedpositionofqualitative research.
OVERVIEW OF QUALITATIVE RESEARCH
The practice of qualitative inquiry covers a variety of research methods and approaches that operate from an interpretive paradigm, developing portrayals of a complex and dynamic reality (Glesne & Peshkin, 1992). Symbolic interactionism (Blumer, 1969), feminist inquiry (Olesen, 1994), grounded theory (Strauss & Corbin, 1990) action research, case studies, and ethnographies are examples of the plethora of approaches constituting qualitative inquiry (Bogdan & Biklen, 1992). Qualitative research strives to understand the epistemological nature of phenomena through the subjective experiences of the persons who are concerned with such phenomena. Essentially, it is the process of finding out what people think and feel impressionistically and narratively rather than quantifiably. As such, this methodology lends itself particularly well to understanding the experiences and worldviews of diverse persons. For instance, Gibson (2002) looked at the experience of African American grandmothers who were caregivers to grandchildren whose parents were not able to provide them with adequate care. This phenomenon of kinship care, culturally congruent in the African American community, needed a qualitative approach to explore a complex, sensitive, and contextually rich situation and capture the lived experience of this clinically significant group. Qualitative approaches are becoming increasingly popular as a methodology for con.
Brenda Leibowitz presentation at UNISA on higher education and social justiceBrenda Leibowitz
Brenda Leibowitz made a presentation on the implications of a social justice approach for higher education at UNISA on 30 June 2014, at a morning seminar,“Academic Development in teaching and learning – a student development perspective”
Participate in the discussion by asking a question, providing a stat.docxssuser562afc1
Participate in the discussion by asking a question, providing a statement of clarification, providing viewpoints with a rationale, challenging aspects of the discussion, or indicating relationships between two or more lines of reasoning in the discussion. Always use constructive language, even in criticism, to work toward the goal of positive
progress.
Topic 1
Staff Education
a. Create a lesson about cultural diversity in the workforce.
b. Explain how you would motivate your audience.
c. Discuss potential barriers to learning.
Reply to my peers
Peer 1
Cultural diversity in the workforce involves multilingual colleagues, gender, religion, age, ethnicity, etc. but the lesson plan that I would like to write about is involving colleagues that are multilingual. In today’s society and in our country; speaking more than one language is a great privilege, benefit, and provides many opportunities. It is estimated that over 50 million people speak Spanish either as their primary language or secondary here in the United States of America. As a changing demographic and workforce; it’s of importance to be culturally aware and culturally competent as nurses in our skills, abilities, and experiences. To start our lesson, I’d like to gather employees together and encourage to speak about is common and unique in their culture and welcome different ideas and viewpoints. Next, id like everyone to share a story of either of a time of how they felt respected (of their culture) or the opposite; a time they can share with us of a misjudgment, disrespectful, or treated inferiorly. After these questions and stories are shared; I would like to encourage them to use this a learning experience of each other and how to be mindful and apply this out in the real world. Whether one needs to dissect and identify and prejudice or concerns them have about themselves or how we can all improve and be better individuals by being more aware and cognizant of our surrounding, diversity, and be culturally competent nurses. Common potentials of barriers to learning are getting out of your comfort zone and possibly a negative past experience (that can be hard to overcome). ‘Feedback must be specific, not general. [Adults] must also see a reward for learning … [They] must be interested in the subject [matter]. Interest is directly related to reward. Adults must see the benefit of learning in order to motivate themselves to learn’ (Galbraith 1990: 25). (Falasca, 2011). To overcome barriers; the one leading the group must first assess and communicate effectively what these potential barriers are for each individual. Expecting these potential barriers is important step to move through them and be successful in the goal of the diversity topic of discussion and learning. To assess be see if learning took place and how well this group learning discussion was and how effective it was is to evaluate and have return feedback; either verbally or written down privately. Also, i.
1Introduction The Multicultural PersonBoth the nature of what.docxdrennanmicah
1
Introduction: The Multicultural Person
Both the nature of what we take to be a self and its expression are inherently cultural (Bhatia & Stam, 2005, p. 419).
Each individual’s many aspects are not fragmented and distanced from one another or hierarchically ordered on behalf of a ruling center but remain in full interconnectedness and communication (Sampson, 1985, p. 1209).
There are a great variety of categories to which we simultaneously belong … Belonging to each one of the membership groups can be quite important, depending on the particular context … the importance of one identity need not obliterate the importance of others (Sen, 2006, p. 19).
Each of us is a multicultural human being. This simple and basic proposition, most descriptive of those of us who live in contemporary heterogeneous societies, constitutes the basic (though complex) theme of this book. Within its pages the reader will find attempts to explain, illustrate and argue for the value of this assertion. A major stimulus for pursuit of this is the belief that the study and understanding of behavior, when guided by the premise of individual multiculturalism, will increase the authenticity of our knowledge and the reliability of our predictions. This, in turn, should enhance the relevance and efficacy of the applications of our work to significant life situations – in the interest of advancing human welfare.
Multicultural Psychology and Cross-Cultural Psychology
This book needs to be distinguished from those that are in the tradition of cross-cultural psychology or mainstream multicultural psychology. The latter, as defined by Mio, Barker-Hackett, and Tumambing (2006, p. 32) “is the systematic study of all aspects of human behavior as it occurs in settings where people of different backgrounds encounter one another.” Multicultural psychologists prefer a salad bowl rather than a melting pot as metaphorical image, viewing the United States, for example, as a society in which groups maintain their distinctiveness (Moodley & Curling, 2006). They stress and argue for the necessary development of multicultural competence by psychologists and others. Such competence includes understanding of your own culture, respect for other cultures, and acquiring appropriate culturally sensitive interpersonal skills. To this end, professional guidelines have been proposed (and adopted) for education, training, and practice. Such guidelines are approved by the American Psychological Association (APA) for practice with persons of color (APA, 2003), practice with sexual minorities (APA, 2000), and practice with girls and women (APA, 2007).
The emphases in cross-cultural psychology are two-fold: first, to understand and appreciate the relationships among cultural factors and human functioning (Wallace, 2006); and second, to compare world cultures as well as subcultures within a single society. Cultures are compared on values, world-views, dominant practices, beliefs, and structures in order to re.
6 responses neededeach set of 2 has its own set of instructions.docxpriestmanmable
6 responses needed
each set of 2 has its own set of instructions
Guided Response:
Consider ways in which you might like to interact with your peers. For example, what similarities or differences do you observe regarding how your peers perceive culture? Can you elaborate on the examples shared by your peers with your own examples or insight? Please be courteous and adhere to the rules of respectful engagement throughout your replies.
MONICA’S POST:
I used to think that culture was the values and beliefs of a group of people. But our text helps to understand what culture is. According to our text “culture is defined as the relatively specialized lifestyle of a group of people that is passed on from one generation to the next through communication not through genes” (Devito, J.A., 2016, Sec. 2.1). In order to understand culture we can look at values, beliefs, language, and their way of communicating. We must look at the differences from culture to culture such as is it individualistic or collectivist orientation, the power structure, masculinity and femininity, their tolerance for ambiguity, orientation and indulgence and restraint. (Devito, J.A., 2016). All of these factors influence communication. “One reason why culture is so important is that interpersonal competence is culture specific, what proves effective in one culture may prove ineffective in another” (Devito, J.A., 2016, Sec. 2.1). We may have certain attitudes about things based on the culture we were raised in. In order to communicate effectively these attitudes and beliefs must be set aside. We have to have an open mind and see things from others perspectives. I was raised in a family that instilled good morals and values in me, I am a spiritual person not a religious one and I find all religions have one thing in common putting others needs before our own. I see everyone as my equal and have a positive outlook on life. I am mindful and considerate of others perspectives.
Cultural orientation is important for interpersonal communication when working as a human service professional for many reasons. First what is effective in one culture may be ineffective in another. Understanding the values that other cultures hold helps to promote effective communication. Understanding the religious beliefs of others is beneficial as well. For example if I was working with a client with SUD who was an Atheist and told them to look into spirituality or religion to help them find sobriety this might be offensive to them. So knowing their religious beliefs would be helpful in communicating with this client. The more we understand other cultures the better we will be at interpersonal communication with those individuals.
References
Devito, J.A. (2016).
The interpersonal communication book
(14th ed) Retreived from https://content.ashford.edu
TAMEKA’S POST:
Culture is a set of values, beliefs, and attitudes (DeVito, 2019). It is passed down from one generation to the next and teaches ho.
TEACHING NOTESELF-ASSESSMENT AND DIALOGUE AS TOOLSFOR APPR.docxssuserf9c51d
TEACHING NOTE
SELF-ASSESSMENT AND DIALOGUE AS TOOLS
FOR APPRECIATING DIVERSITY
Gwenelle S. O'Neai
West Chester University
As social work educators continue to examine methods and techrüques to pro-
vide meaningful knowledge about racism and discriminafion, the role of self-
assessment and dialogue should also be explored. This teaching note presents a
tool for students and educators to use in considering Uterature discriminafion
and increasing awareness of mulficultural resources. This tool and the related
acfivifies may be used for orientafion or modified and combined with the vari-
ety of mixed media used to engage students in acfive learning.
THE ROLE OF SOCIALIZATION in e s t a b l i s h i n g
mindsets or world views is an estabUshed per-
specfive among sociologists, social workers,
and other helping professionals. Educafional
socializafion has typicaUy favored middle-
class Euro Ainerican students and neglected
the importance of ethnic minority or working-
class student backgrounds (Stanton-Salazar,
1997). It seems relevant that engagement
around diversity content should begin with
the evaluafion of one's own socializafion or
connection to multicultural examples and
concepts. Services to individuals, famdies,
groups, organizafions, and communifies need
to come from an understanding of the
demeaning reaUfies and often unjust circum-
stances that many people have faced or are
facing. This teaching note presents the de-
scripfion of an exercise that has been used
over the past 10 years to orient students to
their verbal acknowledgement of the appreci-
afion of diversity and their actual parficipa-
tion in gaining understanding of the mulfiple
cultural backgrounds of people in our com-
munifies. Related acfivities are also described.
Diaiogue, Self-Assessment,
and the Learning Process
The human-behavior-in-the-social-environ-
ment course The Dialecfic of Oppression and
Liberafion examines the impact of oppression
and discriminafion on members of various
groups as weU as on Euro Americans within
the context of a diverse and stratified society.
Journal of Social Work Education, Vol. 48, Ne. 1 (Winter 2012).
32012, Ceuncll en Sedal Werk Edueatlen, Inc. All rights reserved. DOI: 10.5175/JSWE.2011.201000007 1 5 9
1 6 0 JOURNAL OF SOCIAL WORK EDUCATION
The course prepares students to engage in con-
versafions that examine tradifional behaviors
and atfitudes. Tradifional contexts, evolving
nofions, and dynamics are addressed in the
process of becoming a social worker prepared
to embrace mulfiple cultural groups. The
process involves self-assessment, exposure to
various perspecfives, and opportunifies to
reflect on and discuss these in an acfive leam-
ing environment.
Critically analyzing routinely accepted
paradigms helps students reevaluate power
structures (Darüel, 2008) and their personal
views of them. The dialectic includes ac-
knowledging and exploring survival and
defensive behaviors. The course incorporates
the history of oppre ...
FOCUS ON ETHICSJeffrey E. Barnett, EditorEthics and Mu.docxbudbarber38650
FOCUS ON ETHICS
Jeffrey E. Barnett, Editor
Ethics and Multiculturalism: Advancing Cultural
and Clinical Responsiveness
Miguel E. Gallardo
Pepperdine University
Josephine Johnson
Livonia, Michigan
Thomas A. Parham
University of California, Irvine
Jean A. Carter
Washington, D.C.
The provision of ethical and responsive treatment to clients of diverse cultural backgrounds is
expected of all practicing psychologists. While this is mandated by the American Psychological
Association’s ethics code and is widely agreed upon as a laudable goal, achieving this mandate is
often more challenging than it may seem. Integrating culturally responsive practices with more
traditional models of psychotherapy into every practitioner’s repertoire is of paramount importance
when considering the rapidly diversifying population we serve. Psychologists are challenged to
reconsider their conceptualizations of culture and of culturally responsive practice, to grapple with
inherent conflicts in traditional training models that may promote treatments that are not culturally
responsive, and to consider the ethical implications of their current practices. Invited expert
commentaries address how conflicts may arise between efforts to meet ethical standards and being
culturally responsive, how the application of outdated theoretical constructs may result in harm to
diverse clients, and how we must develop more culturally responsive views of client needs, of
boundaries and multiple relationships, and of treatment interventions. This article provides addi-
tional considerations for practicing psychologists as they attempt to navigate dimensions of culture
and culturally responsive practice in psychology, while negotiating the ethical challenges presented
in practice.
Keywords: ethics, multicultural, psychotherapy, culture, cultural competency
MIGUEL E. GALLARDO received his PsyD in clinical psychology from the
California School of Professional Psychology, Los Angeles. He is associate
professor of psychology at Pepperdine University Graduate School of
Education and Psychology and maintains a part-time independent and
consultation practice. His areas of research and practice include culturally
responsive practices with Latinos and multicultural and social justice
issues. He co-edited the book Intersections of Multiple Identities: A Case-
book of Evidence-Based Practice with Diverse Populations in 2009.
JOSEPHINE JOHNSON received her PhD in clinical psychology from the
University of Detroit. She has a full-time independent practice in Livonia,
Michigan; is a consultant to community mental health and residential
treatment facilities; and provides clinical supervision. Her professional
interests include cultural competency and business-of-practice issues. She
chaired the American Psychological Association Task Force on the Imple-
mentation of the Multicultural Guidelines.
THOMAS A. PARHAM received his PhD in counseling psychology at South-
ern Illinois University at Carbond.
A presentation delivered by Graham Jones from ScHaRR: The School of Health and Related Research at the University of Sheffield that discussed the theory of 'capabilities' and how this relates to Inquiry-based learning.
1 CommunicationThe feelings, associations, connotations, and .docxaryan532920
1: Communication
“The feelings, associations, connotations, and nuances of language both influence and are influenced by the culture” (Matsumoto & Juang, 2008, p. 227). Cultural differences exist in how people communicate with each other. You may be familiar with lexicons (what people call themselves and others), pragmatics (how language is used and understood), verbal and non-verbal communication styles; encoding; and decoding. Understanding how cultures communicate is important to effectively communicate within a multicultural environment. For example, imagine if you moved to a state or territory of the Middle East. You knew the language, but you were not aware of the cultural influence on nonverbal behaviors, such as hand gestures and interpersonal space. Would you be able to fit in?
For this Discussion, review this week’s Learning Resources. Consider cross-cultural communication.
With these thoughts in mind:
------- a brief explanation of the influence of culture on communication. Then explain two ways misunderstandings might occur among cultures with different communication styles. Finally, propose two solutions to enhance cross-cultural communication. Provide specific examples and justify your responses with references to the Learning Resources and current literature.
Reference:
Matsumoto, D., & Juang, L. (2008). Culture and psychology (4th ed.). Belmont, CA: Thomson Wadsworth.
Return to top
2: Interpersonal Relations
Consider your present working environment or your most recent workplace. Would you consider it a multicultural environment, and if so, were you able to work effectively with your coworkers? In a multicultural environment, one must learn to work in a group whose members are from both collectivistic and individualistic cultures. The meaning and value placed on conformity and cooperation differs between these cultures, which impact how individuals respond to situations and function within a group setting. In addition, differences may exist in the number and type of groups preferred by an individual.
For this Discussion, review this week’s Learning Resources. Consider the group dynamics in individualistic and collectivistic cultures.
With these thoughts in mind:
------- a brief description of a problem-solving group situation. Then, explain how group dynamics might differ between an individualistic culture and a collectivistic culture. Include in your description how conformity, cooperation, or group relationships might manifest themselves in different cultures. Justify your response with the Learning Resources and current literature.
References
· Article: Briley, D. A., Morris, M. W., & Simonson, I. (2005). Cultural chameleons: Biculturals, conformity motives, and decision making. Journal of Consumer Psychology, 15(4), 351–362.
Retrieved from the Walden Library using the Academic Search Complete database.
· Article: Cinnirella, M., & Green, B. (2007). Does ‘cyber-conformity’ vary cross-culturally? Exploring the ef ...
1 CommunicationThe feelings, associations, connotations, and .docx
MarkBell406026
1. Framework for Social Work Practice.
Mark A. Bell
406026
HGW512 Practice frameworks for change
April 15, 2015
Introduction
This presentation and paper will describe my practice framework for social work
by detailing, in rough chronological order the writers who have provoked me to
think about the individual, society, power, care, change and knowledge. My
influences come from the fields of applied linguistics, education, nursing and
addiction services, and social work. I identify my framework as positivist, sys-
temic, and person centered (Payne, 2014; Connolly and Harms, 2011). I hope
to explain that we can value people who we don’t understand, we can systemat-
ically learn about the contexts of situation and culture in which we collaborate,
we can help people to clarify their motivations and values and draw on their
individual and group strengths, and we can demonstrate and offer positive tools
like mindfulness, narrative, and reflection.
Applied Linguistics and Education
In the 1960s, William Labov, the founder of socio-linguistics in the United States
visited poor, black school children to record and analyze their spoken language
for the first time (Public Broadcasting Service, 2005; Trudgill, 2000). He found
that, contrary to expectations, their spoken language was not a random, broken
jumble. It was a rich, nuanced, expressive system of meaning creation, very dif-
ferent from, and devalued against, standard white American written language.
He showed in this and other projects that while a speaker’s language was sys-
tematically influenced by their context of situation, perception of power and
agenda, discourse norms, ethnographic and political history, this did not reduce
the individual’s capacity to use language as a creative, meaning-making tool.
Labov and his colleagues showed not just their appreciation of the multi-
leveled nature of context, but they systematically studied it and enacted their
1
2. care by being sensitive to and valuing the individual speaker. Their work cre-
ated change by demonstrating the value of the young, black speakers and their
speech, and the value of learning about people who are different, devalued, or
disadvantaged and their deep context.
The founder of Systemic-Functional Linguistics, Michael Halliday (Halliday,
2004), and the Russian education scientist, Lev Vygotsky (van de Veer and
Valsiner, 1994), provoked me to think about vocabulary, grammar, and ways
of thinking not as arbitrary rules against which speakers and learners should
be judged, but as resources or tools which they acquire and develop through
social interaction in a life long process. It was no accident that the children in
Labov’s study lacked the linguistic and cultural resources to perform against
a white standard of written English. The first step in affecting change was to
recognize that this standard made no sense for them, and to value their own
rich culture and ways of thinking and speaking.
Nursing and addiction services
I was provoked by Miller and Rollnick’s research into addiction recovery and
the language of healthcare interviewing (Miller and Rollnick, 2002; Miller et al.,
2007), to stop asking myself why my patients seemed unmotivated or lacking
in insight, and ask instead what were their real underlying motivations and
thoughts. Miller and his colleague’s research showed that any plan of care
which involves behaviour change, but is not in congruence with the client’s
values (Hayes et al., 2003), insights (Furman, 2013) and strengths (Seligman,
2002, 2012), is unlikely to bring about long term change.
Use of power may force behaviour change in the short term. However, it
is only by helping the client to clarify why and how they are motivated, and
what resources they have to draw on, that it becomes self sustaining. The
client is the expert on their context of care and change, and must be free to
change for their own reasons, according to their own agendas. Our role as caring
facilitators of change, is to express empathy, support self efficacy, roll with
resistance, raise discrepancy between values and behavior (Miller and Rollnick,
2002), help re-frame and reassess narratives, identify strengths, resources and
tools, and collaboratively clarify plans (Furman, 2013). I have not had the
opportunity to work with institutions or organizations, but this client centered
approach also seems a good basis for change with groups of individuals.
2
3. Challenges
My framework for practice is positivist, systemic, and person centered (Payne,
2014; Connolly and Harms, 2011). All the writers who I have cited are re-
searchers who were convinced that it was part of their duty of care to study
what real people said and did in real contexts, not just what prevailing common
sense or intuition said they should do. They also systematically mapped out the
situational and deep context of their subject in order to understand the power
and agendas involved. It is a challenge for me to remember that not only is the
supposedly objective scientific process of meaning making highly contested (Ma-
ton, 2013), but that not everyone has my experience and faith in the scientific
paradigm or shares its vocabulary.
Another challenge that I face is my view of change is based on facilitating a
clarification in an individual’s motivation, values, sense of narrative, strengths
and resilience, and identifying new mental and practical tools to help them plan
and undertake change. It is part of my duty of care to remember that people are
sometimes too traumatized or exhausted for this kind of introspection, or they
may come from a cultural experience where this kind of individualistic paradigm
is less valued (Connolly and Harms, 2011). My challenge will be to learn their
vocabulary and ways of thinking about change, care and their context.
References
Connolly, M. and Harms, L. (2011). Social Work: From Theory to Practice.
Cambridge University Press.
Furman, R. (2013). Social Work Practice with Men at Risk. Columbia University
Press.
Halliday, M. A. K. (2004). An Introduction to Functional Grammar. Arnold.
Hayes, S. C., Strosahl, K. D., and Wilson, K. G. (2003). Acceptance and Com-
mitment Therapy: An Experiential Approach to Behavior Change. Guilford
Press.
Maton, K. (2013). Knowledge and Knowers: Towards a Realist Sociology of
Education. Routledge.
Miller, W. R. and Rollnick, S. (2002). Motivational interviewing: Preparing
people for change. New York: Guilford Press.
Miller, W. R., Rollnick, S., and Butler, C. (2007). Motivational interviewing in
health care: Helping patients change behavior. New York: Guilford Press.
Payne, M. (2014). Modern Social Work Theory. Palgrave Macmillan.
3
4. Public Broadcasting Service (2005). Do You Speak American . What
Speech Do We Like Best? . Sociolinguistics . Labov — PBS.
http://www.pbs.org/speak/speech/sociolinguistics/labov/.
Seligman, M. E. P. (2002). Authentic Happiness: Using the New Positive Psy-
chology to Realize Your Potential for Lasting Fulfillment. Simon and Schuster.
Seligman, M. E. P. (2012). Flourish: A Visionary New Understanding of Hap-
piness and Well-being. Simon and Schuster.
Trudgill, P. (2000). Sociolinguistics: An Introduction to Language and Society.
Penguin Books Limited.
van de Veer, R. and Valsiner, J., editors (1994). The Vygotsky Reader. London:
Blackwell.
4