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Disallowed Matters
Power point presentation made by www.sarandibmuslims.com
All concerns comments should be emailed via contact page in sarandibmulims.com
Part - 6
Marriage:
It is forbidden to remain celibate and never
marry; to be castrated; to marry two sisters
at the same time; to marry a woman and
her paternal aunt or maternal aunt at the
same time – regardless of which is married
first – for fear of breaking the ties of
kinship; for a man to marry his father’s
wife.
It is forbidden to make deals in marriage,
such as saying, “Marry your daughter or
sister to me and I will give you my daughter
or sister in marriage”, because this
exchange is wrongful oppression and is
haraam.
It is forbidden to enter into mut’ah
(temporary) marriage, which is a marriage
for a period of time agreed upon by both
parties, after which the marriage is over. It
is forbidden to marry except with a wali
(guardian of the bride) and two witnesses;
for a man to propose to a woman when his
(Muslim) brother has already proposed,
unless the first suitor gives up the idea or
gives him permission; to make a clearly-
stated offer of marriage to a woman who is
in ‘iddah because her husband has died,
although it is acceptable to hint.
for a man to propose to a woman when his
(Muslim) brother has already proposed,
unless the first suitor gives up the idea or
gives him permission; to make a clearly-
stated offer of marriage to a woman who is
in ‘iddah because her husband has died,
although it is acceptable to hint.
It is forbidden to make any kind of offer of
marriage at all to a woman who has been
divorced (talaaq) once or twice (as she may
still return to her husband - Translator).
It is forbidden for a divorced woman whose
divorce is still revocable to go out of her
husband’s house or to leave during her
‘iddah. It is forbidden for a man to keep his
divorced wife or to take her back when he
does not care for her, because this will only
prolong the pain for her and cause her
anguish.
It is forbidden for a divorced woman to
conceal what Allaah has created in her
womb. It is forbidden to treat the matter of
divorce lightly. It is forbidden for a woman
to ask for the divorce of another, whether
she is married or engaged, so that she can
marry the man instead.
It is forbidden for a husband and wife to
speak to anyone else about the intimate
details of their relationship. It is forbidden
to make a woman hate her husband or vice
versa. The Prophet (peace and blessings of
Allaah be upon him) forbade men to speak
to women without their husbands’
permission.
It is forbidden for a woman to spend her
husband’s money without his permission;
for a woman to forsake her husband’s bed,
because if she does this without a valid
excuse, the angels will curse her. It is
forbidden for a man to annoy a rebellious
wife who has come back to obeying him.
It is forbidden for a woman to let anyone
into her husband’s house without his
permission, although his general
permission is sufficient so long as the rules
of sharee’ah are not broken.
It is forbidden to refuse an invitation to a
waleemah (wedding party) with no
legitimate excuse; to wish a newly-married
couple “bi’l-rafaa’ wa’l-baneen” (wishing
them happiness and many sons), because
this is the greeting of Jaahiliyyah, and the
people of Jaahiliyyah used to dislike
daughters.
It is forbidden for a man to have
intercourse with a woman who is pregnant
from another man; for a man to withdraw
from his wife (coitus interruptus) without
her permission; for a man to knock on the
door and startle his family when returning
at night from a journey – but if he has
already told them what time he will arrive,
there is nothing wrong with it.
It is forbidden for a man to take any part of
his wife’s mahr without her consent, or to
put pressure on her to give up her money.
The practice of zihaar (a jaahili form of
divorce in which a man said to his wife,
“You are to me like my mother’s back”) is
forbidden.
It is forbidden for a man to show a
preference for one of two wives, or to be
unfair in dealing with his wives. It is
forbidden to enter into nikaah al-tahleel,
which is where a thrice-divorced woman
(i.e., one who has received the third and
final talaaq) gets married so that she can
then be divorced by the second husband
and be free to remarry her first husband.
Matters pertaining to women:
It is forbidden for a woman to display her
beauty except to her mahrams (close
relatives who she is forbidden to marry); to
make a wanton display of herself (tabarruj);
to utter slander, intentionally forging
falsehood (i.e., by making illegal children
belong to her husband).
It is forbidden to treat a mother unfairly on
account of her child, or to treat a father
unfairly on account of his child; to separate
a mother and child. It is forbidden to go to
extremes in circumcising women.
It is forbidden for a woman to travel alone
without a mahram. It is forbidden to shake
hands with a non-mahram woman; for a
woman to wear perfume when she is going
to go out and pass by men.
It is forbidden for a man to be alone with a
non-mahram woman; to be a duyooth (a
weak man who has no self-respect and does
not care if his womenfolk dress or behave
inappropriately); to look at a non-mahram
woman, or to follow one glance with
another.
It is forbidden for a man to be alone with a
non-mahram woman; to be a duyooth (a
weak man who has no self-respect and does
not care if his womenfolk dress or behave
inappropriately); to look at a non-mahram
woman, or to follow one glance with
another.
InshahAllah we will continue with the series talks
about
“Disallowed Matters In “Matters of meat and food”
For more Authentic Articles, Audios and Videos please
visit to
www.sarandibmuslims.com your valuable comments
and
participation could make Sarandib Muslims a good
source of
authentic Islamic knowledge for Sri Lankan Muslims.
JazakAllahu Khairan

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Manhiaat6

  • 1. Disallowed Matters Power point presentation made by www.sarandibmuslims.com All concerns comments should be emailed via contact page in sarandibmulims.com Part - 6
  • 2. Marriage: It is forbidden to remain celibate and never marry; to be castrated; to marry two sisters at the same time; to marry a woman and her paternal aunt or maternal aunt at the same time – regardless of which is married first – for fear of breaking the ties of kinship; for a man to marry his father’s wife.
  • 3. It is forbidden to make deals in marriage, such as saying, “Marry your daughter or sister to me and I will give you my daughter or sister in marriage”, because this exchange is wrongful oppression and is haraam.
  • 4. It is forbidden to enter into mut’ah (temporary) marriage, which is a marriage for a period of time agreed upon by both parties, after which the marriage is over. It is forbidden to marry except with a wali (guardian of the bride) and two witnesses;
  • 5. for a man to propose to a woman when his (Muslim) brother has already proposed, unless the first suitor gives up the idea or gives him permission; to make a clearly- stated offer of marriage to a woman who is in ‘iddah because her husband has died, although it is acceptable to hint.
  • 6. for a man to propose to a woman when his (Muslim) brother has already proposed, unless the first suitor gives up the idea or gives him permission; to make a clearly- stated offer of marriage to a woman who is in ‘iddah because her husband has died, although it is acceptable to hint.
  • 7. It is forbidden to make any kind of offer of marriage at all to a woman who has been divorced (talaaq) once or twice (as she may still return to her husband - Translator).
  • 8. It is forbidden for a divorced woman whose divorce is still revocable to go out of her husband’s house or to leave during her ‘iddah. It is forbidden for a man to keep his divorced wife or to take her back when he does not care for her, because this will only prolong the pain for her and cause her anguish.
  • 9. It is forbidden for a divorced woman to conceal what Allaah has created in her womb. It is forbidden to treat the matter of divorce lightly. It is forbidden for a woman to ask for the divorce of another, whether she is married or engaged, so that she can marry the man instead.
  • 10. It is forbidden for a husband and wife to speak to anyone else about the intimate details of their relationship. It is forbidden to make a woman hate her husband or vice versa. The Prophet (peace and blessings of Allaah be upon him) forbade men to speak to women without their husbands’ permission.
  • 11. It is forbidden for a woman to spend her husband’s money without his permission; for a woman to forsake her husband’s bed, because if she does this without a valid excuse, the angels will curse her. It is forbidden for a man to annoy a rebellious wife who has come back to obeying him.
  • 12. It is forbidden for a woman to let anyone into her husband’s house without his permission, although his general permission is sufficient so long as the rules of sharee’ah are not broken.
  • 13. It is forbidden to refuse an invitation to a waleemah (wedding party) with no legitimate excuse; to wish a newly-married couple “bi’l-rafaa’ wa’l-baneen” (wishing them happiness and many sons), because this is the greeting of Jaahiliyyah, and the people of Jaahiliyyah used to dislike daughters.
  • 14. It is forbidden for a man to have intercourse with a woman who is pregnant from another man; for a man to withdraw from his wife (coitus interruptus) without her permission; for a man to knock on the door and startle his family when returning at night from a journey – but if he has already told them what time he will arrive, there is nothing wrong with it.
  • 15. It is forbidden for a man to take any part of his wife’s mahr without her consent, or to put pressure on her to give up her money. The practice of zihaar (a jaahili form of divorce in which a man said to his wife, “You are to me like my mother’s back”) is forbidden.
  • 16. It is forbidden for a man to show a preference for one of two wives, or to be unfair in dealing with his wives. It is forbidden to enter into nikaah al-tahleel, which is where a thrice-divorced woman (i.e., one who has received the third and final talaaq) gets married so that she can then be divorced by the second husband and be free to remarry her first husband.
  • 18. It is forbidden for a woman to display her beauty except to her mahrams (close relatives who she is forbidden to marry); to make a wanton display of herself (tabarruj); to utter slander, intentionally forging falsehood (i.e., by making illegal children belong to her husband).
  • 19. It is forbidden to treat a mother unfairly on account of her child, or to treat a father unfairly on account of his child; to separate a mother and child. It is forbidden to go to extremes in circumcising women.
  • 20. It is forbidden for a woman to travel alone without a mahram. It is forbidden to shake hands with a non-mahram woman; for a woman to wear perfume when she is going to go out and pass by men.
  • 21. It is forbidden for a man to be alone with a non-mahram woman; to be a duyooth (a weak man who has no self-respect and does not care if his womenfolk dress or behave inappropriately); to look at a non-mahram woman, or to follow one glance with another.
  • 22. It is forbidden for a man to be alone with a non-mahram woman; to be a duyooth (a weak man who has no self-respect and does not care if his womenfolk dress or behave inappropriately); to look at a non-mahram woman, or to follow one glance with another.
  • 23. InshahAllah we will continue with the series talks about “Disallowed Matters In “Matters of meat and food” For more Authentic Articles, Audios and Videos please visit to www.sarandibmuslims.com your valuable comments and participation could make Sarandib Muslims a good source of authentic Islamic knowledge for Sri Lankan Muslims. JazakAllahu Khairan