PARIBHASHA OF RASASHASTRA BY DR AJITH KUMARDR AJITH KUMAR
The document discusses the importance of technical terminology or paribhasha in Rasashastra (Ayurvedic alchemy). It provides definitions and examples of important terms used in purification techniques like Shodhana. Shodhana aims to remove impurities from materials using various processing methods such as Mardhana, Bhavana, Swedana and is a crucial first step in Rasashastra.
Ksheerabala Taila is a classical ayurvedic medicine manufactured using Bala, Milk and Tila taila which helps in conditions like sciatica, arthritis, lowbackache, cervical spondylosis, facial paralysis and as a rasayana (rejuvenation).
This document provides information on Parada (mercury) according to Ayurvedic texts, including its synonyms, types, natural impurities, and Ashtasamskaras (eight purification processes). It defines Parada, lists its many Sanskrit synonyms, and describes its ideal color and appearance. The document outlines five types of Parada based on origin, five modes of movement, its eight natural impurities, and seven external impurities/coverings. It concludes by detailing each of the eight purification processes (Svedana, Mardana, Murchana, Utthapana, Patana etc.) involved in preparing Parada for medicinal use according to classical Ayurvedic texts.
There are five basic forms of pharmaceutical preparations (Kashaya Kalpana) described in Ayurveda - Swarasa, Kalka, Kwatha, Hima and Phanta. These preparations use botanicals and are made to have shorter shelf lives to be used immediately by patients. Swarasa is the fresh juice of herbs. Kalka is a fine paste. Kwatha is a decoction made by boiling herbs in water. Hima is made by soaking herbs in cold water overnight. Phanta is a hot infusion made by soaking herbs in hot water. Different authors have described some variations with additional preparations types. These five basic forms are used widely due to their potency and suit
BY
Prof. Dr. N. Satya Prasad, M.D., PGDHM
GOLD MEDALIST
Sr. Reader / Civil Surgeon
Post Graduate department of Kayachikitsa
Dr. B.R.K.R. Government Ayurvedic college
Hyderabad, A.P., India
Email: satyapnamburu@gmail.com
1. Karma refers to the inherent property of a drug that is responsible for its therapeutic action and physiological effects in the body.
2. Drug karma can be classified in various ways including by the organ or system affected, the dosha pacified or aggravated, the action performed such as cleansing, nourishing, or lightening.
3. Some examples of specific karmas described are deepana, pachana, shodhana, shaman, anulomana, bhedana, and rasayana. Each karma is characterized by the doshas, tissues, or parts of the body it acts on and the gunas or elements that predominate in the drug.
1) Subjective criteria for Meda Dhatu vitiation include feeling weak, foul smell from the body, difficulty in intercourse, tangling of hair, sweet taste in mouth, numbness and burning sensations, dry mouth, increased thirst, laziness, increased excretions, skin eruptions, burning sensations, numbness, ants on the body, urine abnormalities, acidic body odor, sleepiness, and preference for cold.
2) Objective criteria include increased fat around the abdomen and flanks, pendulous body parts, lumps, tumors, inflamed lips, diabetes, obesity, excessive sweating, moist skin, and conditions like goiter. The document outlines 48 assessment criteria for Meda Dhat
This document discusses the chapter sequence and purpose of the Charak Samhita. It begins with introducing the presenter, Prof. Dr. R.R. Deshpande, and stating the purpose is to understand the sequencing of chapters in the Uttarardha section of the Charak Samhita. It then provides details on several chapters in this section, specifically discussing the meaning behind their names and the rationale for their placement and flow. Overall, the document aims to convey how the organization of chapters in this classic Ayurvedic text was deliberately planned to effectively convey the intended knowledge.
PARIBHASHA OF RASASHASTRA BY DR AJITH KUMARDR AJITH KUMAR
The document discusses the importance of technical terminology or paribhasha in Rasashastra (Ayurvedic alchemy). It provides definitions and examples of important terms used in purification techniques like Shodhana. Shodhana aims to remove impurities from materials using various processing methods such as Mardhana, Bhavana, Swedana and is a crucial first step in Rasashastra.
Ksheerabala Taila is a classical ayurvedic medicine manufactured using Bala, Milk and Tila taila which helps in conditions like sciatica, arthritis, lowbackache, cervical spondylosis, facial paralysis and as a rasayana (rejuvenation).
This document provides information on Parada (mercury) according to Ayurvedic texts, including its synonyms, types, natural impurities, and Ashtasamskaras (eight purification processes). It defines Parada, lists its many Sanskrit synonyms, and describes its ideal color and appearance. The document outlines five types of Parada based on origin, five modes of movement, its eight natural impurities, and seven external impurities/coverings. It concludes by detailing each of the eight purification processes (Svedana, Mardana, Murchana, Utthapana, Patana etc.) involved in preparing Parada for medicinal use according to classical Ayurvedic texts.
There are five basic forms of pharmaceutical preparations (Kashaya Kalpana) described in Ayurveda - Swarasa, Kalka, Kwatha, Hima and Phanta. These preparations use botanicals and are made to have shorter shelf lives to be used immediately by patients. Swarasa is the fresh juice of herbs. Kalka is a fine paste. Kwatha is a decoction made by boiling herbs in water. Hima is made by soaking herbs in cold water overnight. Phanta is a hot infusion made by soaking herbs in hot water. Different authors have described some variations with additional preparations types. These five basic forms are used widely due to their potency and suit
BY
Prof. Dr. N. Satya Prasad, M.D., PGDHM
GOLD MEDALIST
Sr. Reader / Civil Surgeon
Post Graduate department of Kayachikitsa
Dr. B.R.K.R. Government Ayurvedic college
Hyderabad, A.P., India
Email: satyapnamburu@gmail.com
1. Karma refers to the inherent property of a drug that is responsible for its therapeutic action and physiological effects in the body.
2. Drug karma can be classified in various ways including by the organ or system affected, the dosha pacified or aggravated, the action performed such as cleansing, nourishing, or lightening.
3. Some examples of specific karmas described are deepana, pachana, shodhana, shaman, anulomana, bhedana, and rasayana. Each karma is characterized by the doshas, tissues, or parts of the body it acts on and the gunas or elements that predominate in the drug.
1) Subjective criteria for Meda Dhatu vitiation include feeling weak, foul smell from the body, difficulty in intercourse, tangling of hair, sweet taste in mouth, numbness and burning sensations, dry mouth, increased thirst, laziness, increased excretions, skin eruptions, burning sensations, numbness, ants on the body, urine abnormalities, acidic body odor, sleepiness, and preference for cold.
2) Objective criteria include increased fat around the abdomen and flanks, pendulous body parts, lumps, tumors, inflamed lips, diabetes, obesity, excessive sweating, moist skin, and conditions like goiter. The document outlines 48 assessment criteria for Meda Dhat
This document discusses the chapter sequence and purpose of the Charak Samhita. It begins with introducing the presenter, Prof. Dr. R.R. Deshpande, and stating the purpose is to understand the sequencing of chapters in the Uttarardha section of the Charak Samhita. It then provides details on several chapters in this section, specifically discussing the meaning behind their names and the rationale for their placement and flow. Overall, the document aims to convey how the organization of chapters in this classic Ayurvedic text was deliberately planned to effectively convey the intended knowledge.
This document discusses various classifications of Rasadravya (mercurial substances) mentioned in Ayurvedic texts. It describes 8 main classifications: 1) Maharasa, 2) Uparasa, 3) Sadharana Rasa, 4) Loha, 5) Ratna, 6) Uparatna, 7) Sudhavarga, 8) Sikata varga. It provides details on the substances included in each classification, citing sources from classical Ayurvedic texts. It also briefly covers classifications of poisons (visha) into Mahavisha, Upavisha, Sthavara visha, Jaangama visha etc. based on factors like origin, potency and
1. Satvapatana is the process of extracting the therapeutic active material from metal ores through various pharmaceutical procedures. It aims to obtain the active principle from the ore in a purified form with minimal dosage.
2. The document discusses the classification, references, requirements, techniques, and characteristics of satvapatana. It compares satvapatana to modern metallurgical extraction techniques.
3. While satvapatana and metallurgy both aim to extract metals, satvapatana focuses on the therapeutic properties whereas metallurgy aims for pure commercial metals. The satva obtained is further processed for therapeutic use.
The document discusses the asthivaha and majjavaha srotas (channels) in Ayurveda.
It describes that the asthivaha srotas carries nutrients to bones, with its root located in fat tissue and hip bones. Vitiation causes like excessive exercise, friction or vata-increasing foods can lead to bone pain, discoloration and other symptoms. Treatment includes panchakarma and vasti with bitter milk or ghee.
The majjavaha srotas supplies bone marrow and nerves. Its root is in bones and joints. Crushing, compression or incompatible foods can vitiate it, causing joint pain, giddiness and vision issues. Treatment focuses on sweet
Guna refers to the inherent properties or qualities of substances that characterize them and enable their identification. There are several classifications of gunas discussed in Ayurvedic texts. The key gunas are Saartha (perceptible qualities), Paraadi (extrinsic qualities), and Guruvaadi (physical qualities). Saartha gunas include the 5 senses of shabda, sparsha, rupa, rasa, and gandha. Paraadi gunas include qualities like number, combination, separation, individuality and measurement. Guruvaadi or Shariraka gunas include qualities like heaviness, lightness, coldness, etc. Proper understanding of a substance's gunas is important for identifying,
Vyākhyā is one of the tantraguṇa or qualities that improves a text. There are 15 types of vyākhyā or commentaries described. 11 types are still known today including pinḍa (concise), pada (splitting words), padārtha (explaining meanings of split words), adhikaran (elaborating a topic), and phala (expressing one's view with others' views). Commentaries help readers understand texts properly by providing meanings, drawing conclusions, and clearing doubts with references.
This document discusses the 20 Guruvadi Gunas or qualities described in Ayurveda. It defines each Guna, provides examples, and explains their properties and effects on the doshas. The Gunas influence qualities like heaviness, coldness, oiliness, roughness, and more. Knowing the Gunas is important for understanding the nature and uses of herbs, foods and other substances. It also helps determine which qualities or combinations would be beneficial for different health conditions or body types.
PREPARATION OF AYURVEDA DRUGS ACCORDING TO PANCHABHAUTIK CHIKITSAaniruddha kulkarni
IN THIS PRESENTATION, AN EFFORT HAS BEEN MADE TO PUT FORTH THE WORK OF LATE VAIDYARAJ ATMARAM WAMAN DATARSHASTRI OF SANGLI, MAHARASHTRA, INDIA, IN THE FIELD OF DRUG PREPARATIONS. HE HAS EXTENSIVELY WORKED IN EXPERIMENTS TO STANDARDISE THE PROCESSES OF DRUG PREPARATIONS WHICH ARE CONCULSIVELY USEFUL IN ACTUAL MEDICAL THERAPEUTICS.
Ashtadasha samskara of parada part one.KARTHIKA K.J
The document discusses Parada Samskara (purification processes of mercury) in Ayurveda. It provides details on the 18 traditional samskaras including Swedana (fomentation), Mardana (hot trituration) and the methods, duration, materials used for each process. There are some variations reported in different texts regarding the number, type and sequence of samskaras. The document emphasizes that samskaras help remove impurities from mercury and enhance its therapeutic properties in a qualitative way.
This document provides an introduction and overview of Rasashastra, an Ayurvedic tradition focused on metals and minerals. It discusses the definition, history, references in ancient texts, and uses of metals and minerals according to Rasashastra. Key points include:
- Rasashastra involves the use of mercury and other metals for health, longevity, and spiritual liberation.
- It is mentioned in many ancient Indian texts from the Vedic period through medieval times. Figures like Nagarjuna made significant contributions.
- Metals and minerals are described in texts like Charaka Samhita and Sushruta Samhita for treatments, rasayanas, and surgical preparations.
We look upon every Ancient creation is inferior to our own misguided intellect
Faith in Ayurveda leads to Worshiping
Knowledge of Ayurveda helps in Healthy living
Wisdom of Ayurveda brings Eternity
1. Ayurveda emphasizes the importance of proper dosage or "matra" for medicines to be effective without causing harm. The matra depends on factors like age, strength, disease, digestion and constitution.
2. Several Ayurvedic texts provide guidelines for determining matra based on these factors. The dosage may need to be higher or lower and can be adjusted based on an individual's situation.
3. Ensuring the correct matra is critical as too little can be ineffective while too much can become toxic. The form of the medicine, its potency, and other individual factors must all be considered when deciding an appropriate matra.
This is the second part of presentation regarding definitions in Rasa shastra. An attempt is made to clarify the definitions in more clear way also useful images are added to further improvise the presentation.
Profound knowledge of applied aspect of agrya aushadhaVaidya Ganga
The document discusses Agrya (chief/important) herbs based on their actions related to doshas, dhatus, vyadhis and other factors according to Ayurvedic classics. It provides lists of Agrya herbs and their actions on doshas like vata, pitta and kapha. It also lists Agrya herbs and their effects on dhatus like plasma, muscles etc. Further, it discusses Agrya herbs mentioned in relation to various diseases in Charaka Samhita, Astanga Sangraha and their actions related to panchakarma procedures, mental health, regions and clinical ethics principles.
Ayurveda strongly believes in using drugs with particular tastes in treating diseases. This presentation will help you understand the basics of rasa and its applied aspects in planning treatment protocol.
This document provides information on Gandhaka (sulphur) including its uses in Ayurveda, types, purification process, and synonyms. It states that Gandhaka is an important ingredient in Rasashastra and is used to treat various skin diseases and digestive issues. It occurs naturally near volcanoes and is found in deposits in India and other countries like the US. Proper purification of Gandhaka is needed before use to remove impurities that could otherwise cause harm.
This document summarizes a seminar presentation on lavana varga (salt group) in Ayurveda. It discusses the objectives, introduction, etymology, characteristics, historical background, classification, uses in Rasashastra & Bhaishajya Kalpana, modern views, research updates and conclusion regarding the 15 types of salts described in Ayurveda. Key points covered include the properties, chemical composition and uses of major salts like Saindhava, Sauvarchala, Vida, Samudra and Romaka. The document also outlines how different salts are used in pharmaceutical procedures like samskaras, bhasma preparation, and parada bandhas according to classical texts.
The presentation describes about Features of person with vata constitution as described in Sharangadhara samhita, Vangasena Samhita, Charaka Samhita and Sushruta Samhita.
The ppt was presented in ARIA - Ayurveda Russian Indian Association.
• Rasashastra deals with metallic, mineral and poisonous drugs.
• These drugs are pharmaceutically processed and rendered fit for internal administration.
• For the various processing of rasa uparasadi dhatus and for the preparation of medicines, specific apparatuses called ‘Yantras’ are needed.
• Metals and minerals are required to undergo certain processes like shodhana, jarana, marana, satwapatana etc before they could be administered into the body and all these processes could only be achieved with the help of yantras.
• For exploring and utilizing the knowledge of Rasasastra, a better understanding of yantras is needed.
• Textbooks of Ayurvediya Rasasastra including Rasatarangini, Rasaratna samuchaya, Rasarnavam and Rasendra Choodamani have been the sources of literature along with other published works on Rasasastra.
This document discusses the concept of Abhava or non-existence according to various schools of Indian philosophy including Nyaya and Vaisheshika. It defines Abhava as that which depends on its opponent for knowledge and whose existence is negation. There are several types of Abhava including Sansargabhava (temporary non-existence), Pragabhava (non-existence prior to production), Pradhvansabhava (non-existence after destruction), Atyantabhava (absolute and eternal non-existence of one thing in another), and Anyonyabhava (mutual exclusion between two different things). Ayurveda also recognizes Abhava in terms of the absence of disease
This document discusses various classifications of Rasadravya (mercurial substances) mentioned in Ayurvedic texts. It describes 8 main classifications: 1) Maharasa, 2) Uparasa, 3) Sadharana Rasa, 4) Loha, 5) Ratna, 6) Uparatna, 7) Sudhavarga, 8) Sikata varga. It provides details on the substances included in each classification, citing sources from classical Ayurvedic texts. It also briefly covers classifications of poisons (visha) into Mahavisha, Upavisha, Sthavara visha, Jaangama visha etc. based on factors like origin, potency and
1. Satvapatana is the process of extracting the therapeutic active material from metal ores through various pharmaceutical procedures. It aims to obtain the active principle from the ore in a purified form with minimal dosage.
2. The document discusses the classification, references, requirements, techniques, and characteristics of satvapatana. It compares satvapatana to modern metallurgical extraction techniques.
3. While satvapatana and metallurgy both aim to extract metals, satvapatana focuses on the therapeutic properties whereas metallurgy aims for pure commercial metals. The satva obtained is further processed for therapeutic use.
The document discusses the asthivaha and majjavaha srotas (channels) in Ayurveda.
It describes that the asthivaha srotas carries nutrients to bones, with its root located in fat tissue and hip bones. Vitiation causes like excessive exercise, friction or vata-increasing foods can lead to bone pain, discoloration and other symptoms. Treatment includes panchakarma and vasti with bitter milk or ghee.
The majjavaha srotas supplies bone marrow and nerves. Its root is in bones and joints. Crushing, compression or incompatible foods can vitiate it, causing joint pain, giddiness and vision issues. Treatment focuses on sweet
Guna refers to the inherent properties or qualities of substances that characterize them and enable their identification. There are several classifications of gunas discussed in Ayurvedic texts. The key gunas are Saartha (perceptible qualities), Paraadi (extrinsic qualities), and Guruvaadi (physical qualities). Saartha gunas include the 5 senses of shabda, sparsha, rupa, rasa, and gandha. Paraadi gunas include qualities like number, combination, separation, individuality and measurement. Guruvaadi or Shariraka gunas include qualities like heaviness, lightness, coldness, etc. Proper understanding of a substance's gunas is important for identifying,
Vyākhyā is one of the tantraguṇa or qualities that improves a text. There are 15 types of vyākhyā or commentaries described. 11 types are still known today including pinḍa (concise), pada (splitting words), padārtha (explaining meanings of split words), adhikaran (elaborating a topic), and phala (expressing one's view with others' views). Commentaries help readers understand texts properly by providing meanings, drawing conclusions, and clearing doubts with references.
This document discusses the 20 Guruvadi Gunas or qualities described in Ayurveda. It defines each Guna, provides examples, and explains their properties and effects on the doshas. The Gunas influence qualities like heaviness, coldness, oiliness, roughness, and more. Knowing the Gunas is important for understanding the nature and uses of herbs, foods and other substances. It also helps determine which qualities or combinations would be beneficial for different health conditions or body types.
PREPARATION OF AYURVEDA DRUGS ACCORDING TO PANCHABHAUTIK CHIKITSAaniruddha kulkarni
IN THIS PRESENTATION, AN EFFORT HAS BEEN MADE TO PUT FORTH THE WORK OF LATE VAIDYARAJ ATMARAM WAMAN DATARSHASTRI OF SANGLI, MAHARASHTRA, INDIA, IN THE FIELD OF DRUG PREPARATIONS. HE HAS EXTENSIVELY WORKED IN EXPERIMENTS TO STANDARDISE THE PROCESSES OF DRUG PREPARATIONS WHICH ARE CONCULSIVELY USEFUL IN ACTUAL MEDICAL THERAPEUTICS.
Ashtadasha samskara of parada part one.KARTHIKA K.J
The document discusses Parada Samskara (purification processes of mercury) in Ayurveda. It provides details on the 18 traditional samskaras including Swedana (fomentation), Mardana (hot trituration) and the methods, duration, materials used for each process. There are some variations reported in different texts regarding the number, type and sequence of samskaras. The document emphasizes that samskaras help remove impurities from mercury and enhance its therapeutic properties in a qualitative way.
This document provides an introduction and overview of Rasashastra, an Ayurvedic tradition focused on metals and minerals. It discusses the definition, history, references in ancient texts, and uses of metals and minerals according to Rasashastra. Key points include:
- Rasashastra involves the use of mercury and other metals for health, longevity, and spiritual liberation.
- It is mentioned in many ancient Indian texts from the Vedic period through medieval times. Figures like Nagarjuna made significant contributions.
- Metals and minerals are described in texts like Charaka Samhita and Sushruta Samhita for treatments, rasayanas, and surgical preparations.
We look upon every Ancient creation is inferior to our own misguided intellect
Faith in Ayurveda leads to Worshiping
Knowledge of Ayurveda helps in Healthy living
Wisdom of Ayurveda brings Eternity
1. Ayurveda emphasizes the importance of proper dosage or "matra" for medicines to be effective without causing harm. The matra depends on factors like age, strength, disease, digestion and constitution.
2. Several Ayurvedic texts provide guidelines for determining matra based on these factors. The dosage may need to be higher or lower and can be adjusted based on an individual's situation.
3. Ensuring the correct matra is critical as too little can be ineffective while too much can become toxic. The form of the medicine, its potency, and other individual factors must all be considered when deciding an appropriate matra.
This is the second part of presentation regarding definitions in Rasa shastra. An attempt is made to clarify the definitions in more clear way also useful images are added to further improvise the presentation.
Profound knowledge of applied aspect of agrya aushadhaVaidya Ganga
The document discusses Agrya (chief/important) herbs based on their actions related to doshas, dhatus, vyadhis and other factors according to Ayurvedic classics. It provides lists of Agrya herbs and their actions on doshas like vata, pitta and kapha. It also lists Agrya herbs and their effects on dhatus like plasma, muscles etc. Further, it discusses Agrya herbs mentioned in relation to various diseases in Charaka Samhita, Astanga Sangraha and their actions related to panchakarma procedures, mental health, regions and clinical ethics principles.
Ayurveda strongly believes in using drugs with particular tastes in treating diseases. This presentation will help you understand the basics of rasa and its applied aspects in planning treatment protocol.
This document provides information on Gandhaka (sulphur) including its uses in Ayurveda, types, purification process, and synonyms. It states that Gandhaka is an important ingredient in Rasashastra and is used to treat various skin diseases and digestive issues. It occurs naturally near volcanoes and is found in deposits in India and other countries like the US. Proper purification of Gandhaka is needed before use to remove impurities that could otherwise cause harm.
This document summarizes a seminar presentation on lavana varga (salt group) in Ayurveda. It discusses the objectives, introduction, etymology, characteristics, historical background, classification, uses in Rasashastra & Bhaishajya Kalpana, modern views, research updates and conclusion regarding the 15 types of salts described in Ayurveda. Key points covered include the properties, chemical composition and uses of major salts like Saindhava, Sauvarchala, Vida, Samudra and Romaka. The document also outlines how different salts are used in pharmaceutical procedures like samskaras, bhasma preparation, and parada bandhas according to classical texts.
The presentation describes about Features of person with vata constitution as described in Sharangadhara samhita, Vangasena Samhita, Charaka Samhita and Sushruta Samhita.
The ppt was presented in ARIA - Ayurveda Russian Indian Association.
• Rasashastra deals with metallic, mineral and poisonous drugs.
• These drugs are pharmaceutically processed and rendered fit for internal administration.
• For the various processing of rasa uparasadi dhatus and for the preparation of medicines, specific apparatuses called ‘Yantras’ are needed.
• Metals and minerals are required to undergo certain processes like shodhana, jarana, marana, satwapatana etc before they could be administered into the body and all these processes could only be achieved with the help of yantras.
• For exploring and utilizing the knowledge of Rasasastra, a better understanding of yantras is needed.
• Textbooks of Ayurvediya Rasasastra including Rasatarangini, Rasaratna samuchaya, Rasarnavam and Rasendra Choodamani have been the sources of literature along with other published works on Rasasastra.
This document discusses the concept of Abhava or non-existence according to various schools of Indian philosophy including Nyaya and Vaisheshika. It defines Abhava as that which depends on its opponent for knowledge and whose existence is negation. There are several types of Abhava including Sansargabhava (temporary non-existence), Pragabhava (non-existence prior to production), Pradhvansabhava (non-existence after destruction), Atyantabhava (absolute and eternal non-existence of one thing in another), and Anyonyabhava (mutual exclusion between two different things). Ayurveda also recognizes Abhava in terms of the absence of disease
3. Introduction
Ksheerabala taila is one of the most popular oil preparations in
ayurveda
Recognized as a very effective remedy for vataja roga neurological
disorders such as facial paralysis, sciatica, hemiplegia, paraplegia and
other such conditions.
The similar preparation has been mentioned by almost all ancient
ayurvedic texts but with different names.
3