Want God's Blessings? ---His Covenant Promise to make His People Priests under a Holy Order.---
Once slaves to false gods, then -redeemed to continue Abraham's seed, -fruitfully filling the Holy Land. Delivery from oppressors to be set apart in a Land to know God. God meets with Moses, dwells in tabernacle, signs, wonders, and revelations. Prophets echo the Law, foretelling of a restored Kingdom. New Covenant Concealed. Unfaithful Israel awaits Redemption; Foreshadowing Grace in The Messiah - Priest to Most High God - fulfilling prophecy and Law.
2. INTRODUCTION
BLESSINGS
COVENANTS
LAW
COMMANDMENTS
RITUAL OBSERVANCES
DEUTERONOMY THEOLOGY
PROPHETS AND LAW
CONCLUSION
3. God’s People are delivered and called to Holy (Leviticus 11:44-
45)
By way of Covenant – Agree on terms (Deut 29)
In wilderness given way to worship and way to live
Prior to entry, given laws for land/community
Exodus into Land under Promise shaped around Covenant
Purity and Unity (Exod 34:12)
Ways to remember God, give gratitude, honor Him (Psalm
103:18-19)
4. God’s people are given Promise
God wants to be One with His people (Jer. 31:33) – Dwell in Peace (1 Kings 8:56).
God’s Good and Glorious (Isaiah 6:3)
Standard is Holy (Lev 11:44) and Just (Psalm 25:8)
God blessings for obedience (Prov. 10:22, Leviticus 26:1-13).
His presence, His Provisions
Offers protection, guidance (Ex 3:11-12)
Land, descendants, great nation (Gen 12:1-7; 26;4)
God’s Covenant
Unconditionally to establish His throne over a great nation (Isaiah 14:24).
Conditionally dependent on man’s obedience (Deut. 11,12).
5. Agreement regarding relationships and obligations
God gives ways for man to meet requirements
Living standard
Holy Communion
Atonement
Regular worship and sincere celebration
Honor God and what He has done
Commandments & Moral, Civil Law
With Religious Observances
Sacrifice
Priestly rituals
Feast Days
Repudiation of false gods
Agree on what God has and
will do for His People.
Honor God’s Law
for conditional
requirements
met by man.
God Honors His
faithfulness.
as sovereign
Lord.
6. 10 Commandments
Moral Law
Law of Love
Decalogue
“When he takes the throne of
his kingdom, he is to write for
himself on a scroll a copy of
this law, taken from that of the
Levitical priests”
(Deut 17:18, NIV).
Mosaic Law/Ordinance
Worship/offering
Purification
Priest/Rituals
Sacrifice
Holy Days /Feasts
7. To set apart for Him
Responsibility and privilege of loving and honoring God
10 Commandments (Exodus 20; Deut. 5)
Love and honor God / His Holy Day
God Alone, worshipped, as He prescribed
Major ethical concerns
Commands practical living and worship
Civil, moral, tabernacle
"Love the Lord your God with all your heart and
with all your soul and with all your strength“
(Duet. 6:5, NIV) .
8. Moral & Civic
Observances for
Personhood and property
Holy Communion
Justice
Priest to meet with God
Welfare
Sacrifice
Society
Atonement
Relations
Community to worship God
Praise offering
Remembrance
9. Laws relating to sacrifice
Priestly Ritual
Feast Days
Repudiation of false gods
10. Sacrifice significant to covenant
Specific to Mosaic Law
Sacrifices Voluntary Offered for Worship
Sacrifices Demanded for Sin and Guilt (Lev 1, 4 & 5)
Blood (Lev. 17)
Purify and cleanse
For reconciliation
Directed by Priests (Lev 6-7)
Requirements Strict: i.e. no defect, perfect sacrifices (Lev 22)
11. God promised a kingdom of priests and holy nation (Exodus 19:6)
Priest anointed position to face God (Deut. 31,32) as mediator (Lev 8)
Consecrated (Lev 8-10) and ritually pure (Lev 11-15)
Set Apart for Holy (Lev 17-26)
Keep presence with people and atones sin (Lev 16)
Priest Duties
the teaching of the Law (Lev 10:11)
offering the sacrifices (Lev 9)
maintaining the Tabernacle and the Temple (Numbers 18:3)
officiating in the Holy Place (Exodus 30:7-10)
12. Holy of Holies
Gold, Ark of Covenant
Veiled,
Most Sacred and Most Clean
Entered by High Priest Day of Atonement
Blood of sacrifice sprinkled on Mercy Seat
Holy Place
Table for Bread of Presence, golden
lampstand, altar of incense. Veiled.
Only Priests enter tabernacle chamber
closer to God. Daily incense. Bread eaten
on Sabbath by Priests for Prayer and
Worship
Encounter
Worship
Cleanse
Commoners Worship, Experience Presence, Fellowship
Court
Bronze alter and
basin. Fenced.
Feasts
Purification rituals with basin before entry
in to Holy Place
Sacrifice
Burnt offerings & sacrifices confess
Entry
All outside of court deemed unclean
13. Appointed feasts of the Lord- Sacred Assembles (Lev 23:1)
Weekly and annual
Passover and Unleavened Bread (Exodus 12, Lev 23)
First Fruits
Feast of the Weeks
Feast of the Trumpets
Day of Atonement
Feast of Tabernacles
14. Remembers Delivery and Honor God for Exodus
Remembers lamb sacrificed and life given
Remembers the freedom from slavery
Bread for when in wilderness / God provides
Recall and hope for Promise
Peace
15. Celebrate being brought from slavery, out from wilderness
Celebrate the provisions and abundant gift of life
Turn attention to covenant
Day of sacrifice and no feast
16. Commandments
One Place of Worship
Destroy idols (Deuteronomy 12)
Reject other gods, idols, practices (13,17)
Remember what is Holy
Loyal to His Laws
17. 10 Commandments – ratifies Covenant to Moses on Mt Sinai (Exodus 24:28)
Civil and Moral Laws
Mosaic Law Ceremonial
Of sacrificial system
Use alter, offerings, for worship
Tabernacle for Communion
Priesthood for atonement rituals
Feasts to commemorate
Repudiation of false gods
“Then all the people answered
together and said, “All that the
Lord has spoken we will
do.” So Moses brought back the
words of the people to the Lord”.
(Exodus 19:8, NKLV)
18. Aim and Scope of Deuteronomy.
Laws, love, loyalty, life
“Keep my decrees and laws, for the person who obeys them will live by them. I am the
LORD” (Lev 17:5, NIV).
Compliance in Theology by Prophet
19. Judging Prophets (Deuteronomy 18.15-22 )
Isaiah, God’s Glory, Judgment and Salvation, Redemption; Obey, Better than Sacrifice
(1,2); Sin and Savior; False Gods; All Nations; God gives justice, understanding
Jeremiah warming (34); God/His relationship to world; Levitical responsibilities.
Daniel. Follows Laws to serve God, deny gods, seeks restoration
20. “The loving nature of
God and creator (whose
righteousness is
perfectly poised
between justice and
mercy, goodness and
severity
Why covenant established
Generally
Significance and specifications
Relationship
between covenant and law
(see Exodus 33:18,19---34:5-7----Deuteronomy 5:9,10 )
ensures that His "mercy
rejoiceth against
judgement, (James
2:13”
Law testifies to covenant
(Bible Education, 2005).
21. "Annually." Religious Holidays & Calendars. Detroit: Omnigraphics, 2004. N. pag.Credo Reference. 4 Dec.
2009. Web. 4 Feb. 2014.
<http://library.gcu.edu:2048/login?qurl=http://www.credoreference.com/entry/ogirholidays/annually>.
Bible Education (2005). The Promise in Eden. Retrieved February 4, 2014, from
http://www.bibleed.com/bibleteachings/jesusandthepromises/promiseineden.asp
Davidson, R. (1964). Orthodoxy and the prophetic word : a study in the relationship between Jeremiah and
Deuteronomy. Vetus Testamentum, 14(4), 407-416.
Deuteronomy (2009). In Jewish Encyclopedia online. (n.d.). Retrieved February 2, 2014, from
http://www.jewishencyclopedia.com/
Elwell, Walter A (1997). Offerings and Sacrifices. Evangelical Dictionary of Theology Bible Study
Tools. Retrieved February 2, 2014, from http://www.biblestudytools.com/dictionaries/bakers-evangelicaldictionary/offerings-and-sacrifices.html
Groenewald, A. (2011). Isaiah 1:2-3, ethics and wisdom. Isaiah 1:2-3 and the Song of Moses (Dt 32): Is
Isaiah a prophet like Moses?. Hervormde Teologiese Studies, 67(1), 1-6. doi:10.4102/hts.v67i1.954
Hibbard, J. (2011). True and false prophecy: Jeremiah's revision of Deuteronomy. Journal For The Study Of
The Old Testament, 35(3), 339-358. doi:10.1177/0309089211398647
Hill, A. & Walton, J. (2009). A survey of the Old Testament. (3rd ed.). Grand Rapids, MI: Zondervan.
Holladay, W. (1966). Jeremiah and Moses : further observations. Journal Of Biblical Literature, 85(1), 17-27.
Hunt, M. H. (2009). The Miracles on the Desert Journey to Sinai. Retrieved February 5, 2014, from
Editor's Notes
KINGDOM OF PRIESTS AND A HOLY NATIONGCUBIB-501Travis TenorFebruary 5, 2014
Since Adam, God’s Promise to His People offers blessings under covenant. Specific Law and Ritual Observances were given; with respect to Covenant under Moses- for the People at the time. God blessed them – for faith and obedience to Law. AS seen in later writings, The theology in Deuteronomy is found to be in compliance of the writings of the prophets. As a plan for a “kingdom of priests, and a holy nation” (Exodus 19:6) - Eternal priesthood (1 Chronicles 15:2) - can bee seen
God calls His people out of slavery, and out of wilderness for a purpose –be Holy (Leviticus 11:44-45) as inhabits of Land to be fruitful, know God (Deuteronomy 5, 8). His People agree to be active and willing participants in fulfillingthe obligations (Deut 29) of Promise – in purpose, by way of Covenant, to honor God - in faith and in obedience. To prepare for entry into the Land and community centered around purity and unity (Exod 34:12); as an opportunity remember God, give gratitude, honor Him for His Covenant love and Provision and Protection. “To those who keep His covenant And remember His precepts to do them. The LORD has established His throne in the heavens, And His sovereignty rules over all….”(Psalm 103:18-19, NIV).
God has created and blessed life (Genesis 1:31; 2:7) , and Promised mankind –made in His image (1:27)- restoration to the Good and Glory of Him: He is Holy. Sinful nature against His Perfect nature separates man from God. And from His plan for a nation called to be Holy. His standard calls for justice of transgressors against Him, God also is merciful. “I will be their God, and they shall be my people” (Jer. 31:33; 2 Cor. 6:16; et al.). Offers a plan to reconcile the depravity people. His eternal covenant stands to establish His kingdom forever among His People in His Nation. His people, when obedient and maintain Covenant loyalty, have a way for man to fulfil obligation and receive blessings. “"Praise be to the LORD, who has given rest to his people Israel just as he promised. Not one word has failed of all the good promises he gave through his servant Moses” (1 Kings 8:56, NIV). And disobedience and dishonor to God will bring curse to His People turned from Him, (Deut. 11,12) to get the attention on this dependence on God, and His Word. Many times, God is rescuing His people. And turning them toward the blessings, His presence and Provisions offers protection, guidance in(to) a land promised to descendants to be a great nation for Him. ”The LORD Almighty has sworn, "Surely, as I have planned, so it will be, and as I have purposed, so it will happen” (Isaiah 14:24).“You shall not make idols for yourselves; neither a carved image nor a sacred pillar shall you rear up for yourselves; nor shall you set up an engraved stone in your land, to bow down to it; for I am the LORD your God. You shall keep My Sabbaths and reverence My sanctuary: I am the LORD. If you walk in My statutes and keep My commandments, and perform them, then I will give you rain in its season, the land shall yield its produce, and the trees of the field shall yield their fruit. Your threshing shall last till the time of vintage, and the vintage shall last till the time of sowing; you shall eat your bread to the full, and dwell in your land safely. I will give peace in the land, and you shall lie down, and none will make you afraid; I will rid the land of evil beasts, and the sword will not go through your land. You will chase your enemies, and they shall fall by the sword before you. Five of you shall chase a hundred, and a hundred of you shall put ten thousand to flight; your enemies shall fall by the sword before you. For I will look on you favorably and make you fruitful, multiply you and confirm My covenant with you. You shall eat the old harvest, and clear out the old because of the new. I will set My tabernacle among you, and My soul shall not abhor you. I will walk among you and be your God, and you shall be My people. I am the LORD your God, who brought you out of the land of Egypt, that you should not be their slaves; I have broken the bands of your yoke and made you walk upright” (Leviticus 26:1-13).Unfaithful Israel will jeopardize Covenant; however they will not stop God from succeeding His plan; and even so “the Lord will reach out his hand a second time to reclaim the surviving remnant of his people from Assyria, from Lower Egypt, from Upper Egypt, from Cush, from Elam, from Babylonia, from Hamath and from the islands of the Mediterranean” (Isaiah 11:11, NIV). Showing He is faithful
Faithfulness to the Covenant ensured blessing, to be Good standing, with God redeeming a fallen People.The covenant was for Agreement- with God, kept by following His word – He would be their God and by Law and Observances God is honored.God shows His Power and Love by responding to the Hebrew slaves –freeing and guiding them in wilderness, providing, and made Himself known. Preparing them and preserving. With many signs and wonders to display His glory and prove other gods are worthless.“He split the sea and brought them through, led them with a cloud by day, and all night with the light of a fire; he brought forth streams from a rock, he rained down manna to feed them”(Psalm78).“At the crossing of the Yam Suph God defended Israel and battled the Egyptians using the elements of the natural world to gain His victory. He used water, wind, rain, thunder and lightening in a storm that terrified the Egyptians and doomed their army when the waters of the Yam Suph closed over them (Ps 77:16-18). God did this mighty work within site the cultic shrine of the Canaanite storm-god Baal (Ex 14:1, 9), once again showing the peoples of Egypt and the Levant that their false gods were powerless and Yahweh is the One, True, God (Ex 14:4, 18).(1)At every stage of the journey out of Egypt to the rendezvous point at Mt. Sinai, God demonstrated His covenant love and His protection of Israel. In this courtship journey the Israelites learned to trust God to provide for their needs, and they learned to be obedient to God's commands”(Hunt, 2009).
After recounting the miraculous history of delivery, with an address unto the future inhabitants of Land; God reveals, His holy expectations which are delivered to the people. In their wanderings, the Israelites are given an hope and encouragement of sorts for future entry into Promise Land. Law given in which the covenant is to be kept in the promised Land.To Have Faith in God & To Be Faithful to his Word, which provided ways of living. Law gave explicit direction that encouraged such things as hospitality, to be a good neighbor, and spirituality. Comprehensive rules and practices concerning all aspects of life - as to do so in being mindful of God in all things. First the 10 Commandments (Honor God, no idols, do not murder, steal, etc…) and then later expanded upon. Instructions for public affairs such as; civil matters and disputes; criminal issues; and for leaders, role of priests and rule of kings. [Priests had to be ceremonially clean for rituals]. “When he takes the throne of his kingdom, he is to write for himself on a scroll a copy of this law, taken from that of the Levitical priests” (Deut 17:18, NIV).
The covenant life; public and personal; involved intimacy with God - by adhering to remember God, stay pure as He calls for, personal daily living and ceremonially.“For you are a people holy to the Lord your God. The Lord your God has chosen you out of all the peoples on the face of the earth to be his people” (Deut 7:6). Showing what is Holy and what is detestable and forbidden. Laws were for relations such as for sexual morality (Lev 18), marriage (20), slaves (23), idolatry (12), etc….The laws concerned diet (14:3-21), clothing (22:5, 11-12),regulated ritual cleanliness (23:9-14), instructions for segregation of certain diseases (24:8-9) and Festivals and holy days: commanded to be observed as joyous celebrations (16:1-17)offerings (16:16-17). Laws are for good of people. Honoring God provided blessings, for following the laws and observances, to worship God and live as His People are Promised.
In addition to the 10 commandments to provide a way to live by, Moses was instructed of ways to live under covenant law and also of a priestly instruction in covenant community. God provided a way for His People to live in agreement to address sin and be forgiven by Law. More importantly, His People were given ways to have a relationship with God by honoring Him through law and observances. Observances were instructions for keeping Covenant with rituals practiced by the People. Through the priesthood rituals, man was to convene with God, and by sacrificial offering, have sin atoned by. By God’s order, His People were active in His Plan for them and seeking blessing, rather than curses. Code of conduct to follow; Show faith and obedience to one and only Holy God. Meet with Him. Address repentance and forgiveness. Worship Him and experience His Presence. Some of which was accomplished by Recognize, cover, and turn from sin. Be blessed Nation.As said, by Law and observation, people honoring God could benefit from God’s presence dwelling among them- with; the tabernacle, sacrifice and other ritual by the priest, feasts for offering/praise; ceremoniously for -remembering God, what He does, and what he calls for. By specific demands applied to life, God’s People could obey His Word, the Law that honors His covenant by following the supporting-details commanded and the specific observances
Some of the observances Laws relating to sacrificePriestly ritualFeast DaysRepudiation of false godsfor sacrifice and worship Honor God and Godly living. These observations will be summarized as to Their significance, stipulations, relation to the covenant
”Even before the revelation to Moses at Sinai, offerings and sacrifices were a key part of the practice of relationship with God from Cain and Abel, to Noah, to the patriarchs, to Jethro the priest of Median, to the ratification of the Mosaic covenant by sacrifice before the tabernacle was built”(Elwell, 1997). Just as in Eden and with original sin. The guilt and shame was covered by an animal which was sacrificed to clothe the naked-and-aware Adam and Eve. God desired to remove guilt and forgive them, maintaining a friendship. Abraham was in faith offering Isaac, when he built alter, and was provided a suitable sacrifice for covenant-animal. Moses was commanded to sacrifice the Passover of the Exodus (Exodus 12) with an unblemished lamb, and given fuller revelation of sacrificial system at Saini and the tabernacle (Exodus 26). Covenants under the sacrificial system are sealed by blood of an innocent animal (Exodus 24) ; the standard offering in which the punishment of dying for sins and taking the wrath of God is taken, temporarily “For the life of a creature is in the blood, and I have given it to you to make atonement for yourselves on the altar; it is the blood that makes atonement for one's life” (Leviticus 17:11) . As seen with the rituals of the priesthood and tabernacle, ceremonial sacrifices that became religious law. Ritual sacrifice “but one way to gain access to God, divinely revealed and directed toward the goal of personal and community holiness” (Hill & Walton, 2009). The laws called for specific sacrifice (type of animal or food). The burnt offering, the meal offering, the peace offering, the sin offering, and the trespass offering (Leviticus 1-7). Were five main types used in ritual were in two categories. To give praise and thanks for spontaneous offering and those that were demanded by God for occasion of sin(p 133) “Ultimately sacrifice served to “worship God and preserve Him in their midst” instruct principles of God’s holiness, human sinfulness, substitutionary death as a response to transgressions, and need for repentance” (p 136). Worship of God and atonement with Him was achieved through the community, even as the law would be broken by the People; the Promise remained, with special position to the priest
Priest was anointed for purpose, such as tabernacle responsibilities. The priest was started with Aaron as promise came of a kingdom of priests and holy nation (Exodus 19:6)Priest anointed position to face God (Deut 31,32) as mediator (Lev 8)Consecrated (Lev 8-10) and ritually pure (Lev 11-15)Set Apart for Holy (Lev 17-26)Keep presence with people and atones sin (Lev 16)Priest Dutiesthe teaching of the Law (Leviticus 10:11)offering the sacrifices (Leviticus 9)maintaining the Tabernacle and the Temple (Numbers 18:3)officiating in the Holy Place (Exodus 30:7-10)
Bible has over 50 chapters that tell of tabernacle; construction, ritual, priesthood, meaning, etc... (Exod, Lev, Num, Heb, etc…); In brief overview of some elements and purpose: Moses was given instruction to build the tabernacle (Exodus 28:8-9). “Then have them make a sanctuary for me, and I will dwell among them. Make this tabernacle and all its furnishings exactly like the pattern I will show you (v 5)”. “There will I meet with thee, and I will commune with thee from above the mercy-seat from between the two cherubims which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel” “Place the cover on top of the ark and put in the ark the tablets of the covenant law that I will give you. There, above the cover between the two cherubim that are over the ark of the covenant law, I will meet with you and give you all my commands for the Israelites” (Exodus 25: 21-22, NIV).God met with Moses at the mercy seat between the Cherubim “in the cloud over the atonement cover.” (Leviticus 16:2)Tabernacle to approach God- for atonement, by the priest performed ceremonial sacrifice once a year covering unintentional sin. Aside from annual rite into Holy of Holies (see chart); Daily and weekly observances (incense, candles, bread) served as ways to praise and worship. From the inside the fenced-in court where offerings were made spontaneously and out of thanksgiving (see chart). Worship and forgiveness were based around the tabernacle as a way to approach God about sin. The High priest would after purification and cleansing rituals would convene directly with God. (see chart) Fellowship with God’s People in which they experience God’s glory and presence took place in camp/court. “Then it came to pass on the third day, in the morning, that there were thunderings and lightnings, and a thick cloud on the mountain; and the sound of the trumpet was very loud, so that all the people who were in the camp trembled (Exod 19:16 ). The worship and sacrifice focused around the tabernacle, and ritual practices that occurred on Feast Days
Just as God commanded Sabbath rest [holy time of timeless worship] to commemorate and rest in Him -maker and sustainer of all things- and Sabbatical year brought community principles; Feast Days were days to honor God and be set apart for Holy. Appointed feasts of the Lord- Sacred Assembles – commemorating history: Passover and Unleavened Bread, First Fruits, Feast of the Weeks, Feast of the Trumpets, Day of Atonement, Feast of Tabernacles.First Fruits dedicated to GodOf weeks gave thanks for giftsOf the Trumpets reminderDay of Atonement Feast of TabernacleFor an example;Overview of Passover for practice, significance and relation to Covenant.
Passover commemorates Deliverance from Egypt- “Before the reform, Passover had been celebrated by families in their homes. The Deuteronomic laws, however, required that the lamb for the Passover meal be sacrificed only at the temple in Jerusalem. This provision mandated that all Hebrew people had to come to Jerusalem for these festivals” later reformed after temple destroyed. It is a meal and worship,ceder symbolic foods present at the Seder meal are: a roasted shank bone (symbolizing the passover lamb); a roasted egg (representing the festival sacrifice); bitter herbs (typically horseradish, to recall the bitterness of slavery); haroset (an apple-nut mixture that symbolizes making bricks without straw); parsley dipped into salt water (symbolizing renewal); matza (representing the unleavened bread prepared when the Jews left Egypt in a hurry); and, four cups of wine (representing the four-fold promise of redemption). The cup of Elijah, placed in the middle of the table symbolizes hospitality and the hoped-for arrival of the messianic age of peace and harmony. A pillow or cushion on the leader's chair represents freedom”(Annualy,2009).Unleavened bread starts after Passover twilight. As seen of feasts
Purpose of celebrating by rituals, giving offerings, for turning attention to God. Israel needed these reminders to be reverent and faithful, as they would otherwise be slaves to own sinfulness and punished when they turn away. God punished Israel for turning to other gods in past, freed them from slavery of sin after they cried out, therefore God called them to remember and He warned of their actions.“…I remember how you followed Me in the desert, through a land that had not been planted. Israel was holy to the Lord, the first-fruits of His gathering... And I brought you into a rich land to eat its fruit and its good things. But you came and made My land unclean. You made the land I gave you sinful and hated. …. The religious leaders did not say, ‘Where is the Lord?’ And those who worked with the Law did not know Me. The rulers sinned against Me. And the men of God spoke by the false god of Baal, and went after things that did not help. …the Lord has turned against those in whom you trust, and as you are with them, it will not go well for you.”“(Jeremiah 2:2,7,8, NLV) . AS prompted by Prophets:God demanded loyalty to His Covenant, and provided ways to keep it - which instructed.
specific commandments concerning exclusive cohesive worship to Him, and He would not tolerate any other gods or idols. Deuteronomy makes the point clear of “You shall have no other gods before Me. You shall not make for yourself an idol” (Exodus 20:3-4) and commandments directed to being faithful to His covenant. God’s Law is good, yet; Israel has fallen victim to worshipping other God’s. “Of nothing is the Israelite more repeatedly and emphatically warned in Deuteronomy than of the temptations to idolatry, and of the perils of yielding to them. The heathen populations of Canaan are to be exterminated; no intermarriage, or other intercourse with them, is to be permitted; and their places of worship and religious symbols are to be ruthlessly destroyed (vii. 2-5; xii. 2, 3). Israel must ever remember that it is "holy" to Yhwh” (Deuteronomy, n.d.) This would be one of the many warnings to Israel relating of God’s punishment for their disloyalty, in writings that also praised God’s Law, and pleaded for Israel to repent and God to restore, especially in light of history and prophecy of His People.
History that God Led out into wilderness, as people needed to know God is Just and Holy in His standard and how/why to obey- with realizing God did not bring them out to die in wilderness. Delivered for a reason and are called to follow God. God wants to bless His Children – trying to show them this. God’s restorative power with them to bridge the Gap, between God and People; from Lost to Land. God’s face was to be hidden from His people, however not His presence - He convene with the priest. Priests perform atonement work per agreement. In agreement, the people will honor God and Law, i.e. with rituals, feasts. The Law points to God’s Promise, as a testimony, as agreement to be at peace with Him.Disobedience, which led to abominations, has brought destruction of the Nation -an elemental truth of God forewarned and echoed by the Prophets regarding Deuteronomy theology.
The Deuteronomic discourses may be said to comprise three elements—a historical, a legislative, and a parenctic. …encouraging and instructing religious and moral principles stressed by writers. …historical element references to history aimed at instructing morality. … legislative element, “tending directly to secure the national well-being, primarily as a vehicle for exemplifying the principles which it is the main object ….keen sense of the perils of idolatry; and to guard Israel against this, by insisting earnestly on the debt of gratitude and obedience which it owes to its sovereign Lord, is the fundamental teaching. Accordingly the truths on which he loves to dwell are the sole godhead of Yhwh, His spirituality (Deut. iv.), His choice of Israel, and the love and faithfulness which He has manifested toward it; from which are deduced the great practical duties of loyal and loving devotion to Him, an absolute and uncompromising repudiation of all false gods, a warm and spontaneous obedience to His will, and a large-hearted and generous attitude toward men” (Deuteronomy, n.d) .Laws, love, loyalty, life“Keep my decrees and laws, for the person who obeys them will live by them. I am the LORD” (Lev 17:5, NIV). “ For the mountains shall depart, and the hills be removed; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the Lord that hath mercy on thee” (Isaiah 54:10, KJV). Compliance in Theology by Prophet
Theology of the Law is sound, and the wisdom therein is echoed through Prophet’s writings to portray relevance and significance of the Law. “within Israel — as recent research has increasingly emphasized — prophecy is but one strand, albeit a very important strand, in the total religious life of the community. living tradition of faith rooted in the Exodus and covenant, a tradition which preceded the prophets and shaped their message. The prophets were the guardians and interpreters of this tradition not its creators”(Davidson, 1964). Honored God, good character.Isaiah, follows in words of Moses as prophet. the call to heaven and earth to witness againstIsrael , they broke laws of covenant (Isaiah 24:5) “namely the proclamation of the incomparability of Yahweh. …intervention of the Lord is presented as judgment followed by deliverance, with the reason for the switch being identical, namely that there would no confusion as to who was responsible for the judgment-deliverance intervention. Finally, in both passages the display of the greatness of Yahweh is for the benefit of all peoples of the world and not simply Israel” (Keiser, 2005). “The keynote of the whole system is order, a proper submission to one’s assigned place in the scheme of things and the avoidance of action that would challenge the supremacy of God or seek to subvert the orders he has established”(Groenewald, 2011). Such as priestly order;“Jeremiahs oracles make reference to The Song …directed to the north during the Josianic …standards of purity from the days of the wilderness mentioned in Deut. xxxii 10. The prophet invokes The Song against his LeviticalShilonite kinsmen …as the protest of a patriot carrying out his prescribed social responsibilities at their appointed time and for the public welfare”(Leuchter,2008). “Jeremiah appealed for adherence to the words of Moses, mediated by the scroll, and that the men who did not would be cursed. This appeal was couched in the familiar form of curse reflected in Deut 27 26 “(Holladay, 1966). Jeremiah 26 prophecy and warning of temple and Jerusalem, to those exiled, with Levitical sympathy “Jeremiah 28 worked within a framework for understanding prophets established by Deuteronomy 18 (and 13), offers a criterion of predictive accuracy for judging prophets Deut. 13.2-6 (1-5), urges the community to put to death any prophet who entices Israel to follow other gods, even though through them YHWH is testing the community's fealty to himself“ (Hibbard,2011).42:5,10 – God said stay in land, they disobeyed, worship of other gods will cause destruction. Lamentations 5Prayers, remember God. Daniel- pled for restoration (Dan 12:7) The oath reported by Daniel has in turn its antecedent in an oath sworn by YHWH himself. Before Moses dies, he teaches the Israelites a song that he has learned from YHWH, a song that will serve as a "witness" against the Israelites when they enter Canaan and abandon their god (Deut 31:19). In its present context, the Song of Moses predicts how the Israelites will serve other gods, and how YHWH will punish his people by arranging their military defeat. Then will YHWH taunt his people, advising them to seek the aid of those other gods they had served: (Deut 32:38)” (McGarry, 2005). Daniel refused unclean provisions from King, sacrificed to idol. (Deut 32:8)Neither serve gods or worship images of gold (Dan 2).The prophets give, Like Moses did, a history of prophecy of faithful Israel; and concerned those in captive and exile – just as those enslaved and in wilderness of Moses's time – to encourage faithfulness.God calls for faithfulness and rightfully so
God’s Word to mankind revealed Covenant Promise - stipulates the relationship’s obligations. God’s desire to make peace with His people to avert the curse sin brought upon the world requires faith. God wants to bless His People as intended; seeking to restore the fallen state. He is faithful to His Promise - Holy and Just. Faithful obedience ensured God’s blessings extended to His Nation. Moses’s obedience to follow God; and agreement of people to follow Laws and Ritual Observances that honors and worships God. Historically and theologically a system in practice for dealing with sin. Just as prophesied, the law testifies to covenant. Grace is revealed.“The loving nature of God and creator (whose righteousness is perfectly poised between justice and mercy, goodness and severity ( see Exodus 33:18,19---34:5-7-----Deuteronomy 5:9,10 ) ensures that His "mercy rejoiceth against judgement, (James 2:13) " (Bible Education,2005).
References"Annually." Religious Holidays & Calendars. Detroit: Omnigraphics, 2004. N. pag.Credo Reference. 4 Dec. 2009. Web. 4 Feb. 2014. <http://library.gcu.edu:2048/login?qurl=http://www.credoreference.com/entry/ogirholidays/annually>.Bible Education (2005). The Promise in Eden. Retrieved February 4, 2014, from http://www.bibleed.com/bibleteachings/jesusandthepromises/promiseineden.aspDavidson, R. (1964). Orthodoxy and the prophetic word : a study in the relationship between Jeremiah and Deuteronomy. VetusTestamentum, 14(4), 407-416. Deuteronomy (2009). In Jewish Encyclopedia online. (n.d.). Retrieved February 2, 2014, from http://www.jewishencyclopedia.com/Elwell, Walter A (1997). Offerings and Sacrifices. Evangelical Dictionary of Theology Bible Study Tools. Retrieved February 2, 2014, from http://www.biblestudytools.com/dictionaries/bakers-evangelical-dictionary/offerings-and-sacrifices.htmlGroenewald, A. (2011). Isaiah 1:2-3, ethics and wisdom. Isaiah 1:2-3 and the Song of Moses (Dt 32): Is Isaiah a prophet like Moses?. HervormdeTeologiese Studies, 67(1), 1-6. doi:10.4102/hts.v67i1.954Hibbard, J. (2011). True and false prophecy: Jeremiah's revision of Deuteronomy. Journal For The Study Of The Old Testament, 35(3), 339-358. doi:10.1177/0309089211398647Hill, A. & Walton, J. (2009). A survey of the Old Testament. (3rd ed.). Grand Rapids, MI: Zondervan.Holladay, W. (1966). Jeremiah and Moses : further observations. Journal Of Biblical Literature, 85(1), 17-27. Hunt, M. H. (2009). The Miracles on the Desert Journey to Sinai. Retrieved February 5, 2014, from http://www.agapebiblestudy.com/exodus/exodus_lesson_9.htmKeiser, T. A. (2005). The Song of Moses a basis for Isaiah's prophecy. VetusTestamentum, 55(4), 486-500. Leuchter, M. (2008). The manumission laws in Leviticus and Deuteronomy: the Jeremiah connection. Journal Of Biblical Literature, 127(4), 635-653. McGarry, E. P. (2005). The ambidextrous angel (Daniel 12:7 and Deuteronomy 32:40): inner-biblical exegesis and textual criticism in counterpoint. Journal Of Biblical Literature, 124(2), 211-228.