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How did Malinowski revolutionize anthropogical methods and
fieldwork?
Solution
British anthropologist Bronislaw Malinowski is remembered as the father of the functionalist
school of anthropology as well as for his role in developing the methods and the primacy of
anthropological fieldwork. Malinowski first rose to prominent notice through his studies of
Pacific Islanders, especially those conducted among the Trobriand Islanders whose marriage,
trade, and religious customs he studied extensively. His best known works include his classic
bookArgonauts of the Western Pacific (1922) as well as Crime and Custom in Savage
Society(1926), The Sexual Life of Savages in North-Western Melanesia (1929), and the
posthumously published Magic, Science, and Religion and Other Essays (1948). Malinowski
helped develop the field of anthropology from a primarily evolutionary focus into sociological
and psychological fields of enquiry. Some of the more noteworthy byproducts of his fieldwork in
this direction was various evidence that debunked the Freudian notion of a universal Oedipal
Complex and also showed that so-called primitive peoples are capable of the same types and
levels of cognitive reasoning as those from more "advanced" societies. Malinowski's ideas and
methodologies came to be widely embraced by the Boasian influenced school of American
Anthropology, making him one of the most influential anthropologists of the 20th century
Malinowski is often considered one of anthropology's most skilled ethnographers, especially
because of the highly methodical and well theorized approach to the study of social systems. He
is often referred to as the first researcher to bring anthropology "off the verandah" (a phrase that
is also the name of a documentary about his work),[ that is, experiencing the everyday life of his
subjects along with them.Malinowski emphasized the importance of detailed participant
observation and argued that anthropologists must have daily contact with their informants if they
are to adequately record the "imponderabilia of everyday life" that are so important to
understanding a different culture.

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How did Malinowski revolutionize anthropogical methods and fiel.pdf

  • 1. How did Malinowski revolutionize anthropogical methods and fieldwork? Solution British anthropologist Bronislaw Malinowski is remembered as the father of the functionalist school of anthropology as well as for his role in developing the methods and the primacy of anthropological fieldwork. Malinowski first rose to prominent notice through his studies of Pacific Islanders, especially those conducted among the Trobriand Islanders whose marriage, trade, and religious customs he studied extensively. His best known works include his classic bookArgonauts of the Western Pacific (1922) as well as Crime and Custom in Savage Society(1926), The Sexual Life of Savages in North-Western Melanesia (1929), and the posthumously published Magic, Science, and Religion and Other Essays (1948). Malinowski helped develop the field of anthropology from a primarily evolutionary focus into sociological and psychological fields of enquiry. Some of the more noteworthy byproducts of his fieldwork in this direction was various evidence that debunked the Freudian notion of a universal Oedipal Complex and also showed that so-called primitive peoples are capable of the same types and levels of cognitive reasoning as those from more "advanced" societies. Malinowski's ideas and methodologies came to be widely embraced by the Boasian influenced school of American Anthropology, making him one of the most influential anthropologists of the 20th century Malinowski is often considered one of anthropology's most skilled ethnographers, especially because of the highly methodical and well theorized approach to the study of social systems. He is often referred to as the first researcher to bring anthropology "off the verandah" (a phrase that is also the name of a documentary about his work),[ that is, experiencing the everyday life of his subjects along with them.Malinowski emphasized the importance of detailed participant observation and argued that anthropologists must have daily contact with their informants if they are to adequately record the "imponderabilia of everyday life" that are so important to understanding a different culture.