The slides for the talk in ServiceSpace's 2019 retreat. The focus was on holding space, and this talk gets into values, metrics, the legacy of Robert Hartman, etc.
Power of will book summary 080818 vi_sms_finalMikeHall156
A 10 page summary of my new book—The Power of Will in International Conflict—being published in mid- to late-September. It is available via pre-order on Amazon.com now.
Terms of Faith: Discoursing on ReligionMaya Bohnhoff
How we use language in discussing and writing about religion and faith. Ways in which language can illuminate and obscure and how to cut through verbal camouflage, avoid straw arguments, and actually communicate.
The World As I See It …
"How I wish you have seen the creation the way The Old One has shown it to me …. though not am I deserving it, I am old sick; but the one who will be born after me in the 20th Century … will show & explain in a way the True Religion & Science Unification … defined …the correct formula of the Grand Unified [Field] Theory to explain all this unification of forces we can hardly imagine at present time … therefore, to construct as does the Old One want it to be… that peace for all mankind can be realized by collective efforts of humanity … only by understanding of the Mysterious … we have responsibility on Earth… the world we created is a product of our ways of thinking. It cannot be changed for good until we change our thinking. -
… I want to know how GOD created this world … I want to know His thought … ” Albert Einstein, April 18, 1955.
[History Notes: Albert Einstein (1879-1955): GOD’S “2nd Coming John The Baptist”: 1945-’52. Note: He squibbled above ‘notes’ in scratch paper in addition to a separate draft paper he was writing on “State of IsraeL”; his hands trembling late evening, April 17, 1955, on his bed @ Princeton Hospital, New Jersey, USA. Then he rested his head … the same did he quip in Gernan to Ms Alberta Rozsel, an attending nurse: 1:05AM, April 18, 1955; then, as Einstein tried to raise his head again off bed 1:07AM, Ms Rozsel, heard Einstein murmuring in German, as she raised Einstein’s head for comfort support, 1:10AM, till Einstein breathed heavily 2x & expired quietly; 1:15 AM, April 18, 1955. Sadly, several scattered papers on Einstein’s bed floor were unknowingly included in housekeeping clean-up the next succeeding hours @ 3AM. Pls see p.2]
Power of will book summary 080818 vi_sms_finalMikeHall156
A 10 page summary of my new book—The Power of Will in International Conflict—being published in mid- to late-September. It is available via pre-order on Amazon.com now.
Terms of Faith: Discoursing on ReligionMaya Bohnhoff
How we use language in discussing and writing about religion and faith. Ways in which language can illuminate and obscure and how to cut through verbal camouflage, avoid straw arguments, and actually communicate.
The World As I See It …
"How I wish you have seen the creation the way The Old One has shown it to me …. though not am I deserving it, I am old sick; but the one who will be born after me in the 20th Century … will show & explain in a way the True Religion & Science Unification … defined …the correct formula of the Grand Unified [Field] Theory to explain all this unification of forces we can hardly imagine at present time … therefore, to construct as does the Old One want it to be… that peace for all mankind can be realized by collective efforts of humanity … only by understanding of the Mysterious … we have responsibility on Earth… the world we created is a product of our ways of thinking. It cannot be changed for good until we change our thinking. -
… I want to know how GOD created this world … I want to know His thought … ” Albert Einstein, April 18, 1955.
[History Notes: Albert Einstein (1879-1955): GOD’S “2nd Coming John The Baptist”: 1945-’52. Note: He squibbled above ‘notes’ in scratch paper in addition to a separate draft paper he was writing on “State of IsraeL”; his hands trembling late evening, April 17, 1955, on his bed @ Princeton Hospital, New Jersey, USA. Then he rested his head … the same did he quip in Gernan to Ms Alberta Rozsel, an attending nurse: 1:05AM, April 18, 1955; then, as Einstein tried to raise his head again off bed 1:07AM, Ms Rozsel, heard Einstein murmuring in German, as she raised Einstein’s head for comfort support, 1:10AM, till Einstein breathed heavily 2x & expired quietly; 1:15 AM, April 18, 1955. Sadly, several scattered papers on Einstein’s bed floor were unknowingly included in housekeeping clean-up the next succeeding hours @ 3AM. Pls see p.2]
The Christian Self Series, Part III - The Will and Desirecumcsl
The mp3 of this lesson is available at www.cumcsl.org/axiomlessons. If you want to hear the lessons in person, join us on Sundays at 9:45 am in Room 312 at Christ United Methodist Church in Sugar Land, Texas.
10 The Religious debate over objective moralityOne of the mkendahudson
10: The Religious debate over "objective morality"
One of the most heated and famous debates in Western philosophy, still quite relevant today in seminaries, philosophy departments, and in the public debate about religion and atheism, is whether or not God is necessary for morality. God, for the purposes of a philosophy course regarding this topic, is treated as
an entity which objectively grounds morality.
It is necessary at this point to define objective vs. subjective.
This is what the God of Abrahamic (Judaism, Christianity, Islam) religion provides:
a basis to make
moral
claims into objective claims,
because an eternal God who exists outside of time, and who created all time and all matter with a moral purpose in mind, is clearly not simply another subject. "I think that capital punishment is wrong," is a subjective claim. "Capital punishment is wrong," takes the structure of an objective claim but (see readings) Hargrave would argue that it only can be believed to be objective for religious people. This is what they mean when they claim that
there is no morality without God.
So..."
there is no morality without God."
This is the challenge issued from religion. A number of atheist writers have responded to these religious perspectives, which form the other part of this topic (see Discussion Forum #11 on forums on Nietzsche and Sartre, and #12 on Hitchens and the New Atheists).
For the religious side of the debate, I opted to focus in on Hargrave because it is short and sweet, so to speak, and he specifically focus on why morality, as such, can be the cornerstone premise for the existence of God, and therefore of an essentially spiritual humanity.
Their argument is not so much, "God is real, therefore morality is real," but rather, "we all agree that morality is real; God is the only explanation."
I am interested in anyone who wants to start forums on other religions regarding this issue.
Hargrave's most intriguing point is a proposed difference between moral behavior and morality. Atheists, he argues, have moral behavior, and have various practical reasons for it, but have no morality, defined as an objective reality. Atheists may feel like killing babies is wrong, but it is not actually, objectively speaking, wrong. Perhaps an atheist can believe that, "it is impractical; it does not promote human survival," or, "as a healthy adult human, I am repulsed by it, because that is my genetic and cultural programming," but neither of these statements amount to the same thing as saying that it is wrong, regardless of our opinions of it.
C.S. Lewis develops this point in more detail (no required reading). One of his most quoted ideas on the subject:
"Think of a country where people were admired for running away in battle, or where a man felt proud of double-crossing all the people who had been kindest to him. You might just as well try to imagine a country where two and two made five."
What are oth ...
A workshop organized by Bangalore Institute of Technology on Sep 9, 2022, and conducted by Dr. Somik Raha. Topics covered include precise technical language, the essence of simulation, and inference using beta distributions and the metalog distribution.
A workshop organized by Bangalore Institute of Technology on Sep 8, 2022, and conducted by Dr. Somik Raha. Topics covered include the definition of decisions, distinction b/w decisions and outcomes, the sunk cost principle, the six elements of decision quality, and the difference between prudential, ethical and legal decisions.
A workshop organized by Bangalore Institute of Technology on Sep 7, 2022, and conducted by Dr. Somik Raha. Topics covered include the definition of probability, the basics of conditional probability, application to real-life inference, and continuous probability distributions. The epistemology of probability theory is also traced, including Bayes, Laplace, Jaynes, Howard and Keelin.
DAAG 2018: Emotions and Decision AnalysisSomik Raha
These are the slides used by Somik Raha for his talk "Emotions and DA" at the DAAG 2018 conference in Vancouver on Apr 13, 2018. The session co-chairs were Eyas Raddad and Elayne Ko.
The history of the Stanford University Department of Public Safety (Stanford ...Somik Raha
Excerpted from dissertation "Achieving Clarity on Value". Original link:
https://stacks.stanford.edu/file/druid:tv776kh1618/achievingClarityOnValue-augmented.pdf
An English translation of the song Akash Bhora, composed and tuned by Rabindranath Tagore. This has been set to match Swagatalakshmi Dasgupta's rendition of the song.
These slides were created by Pallav Agrawal for a Stanford class taught to Manava Sadhna kids who were in the US for the "Ekatva tour." The class was created to give the kids a Stanford experience, and make Decision Analysis culturally accessible.
These are the slides from a talk given to Vaidya Fellows and others at the Institute of Ayurveda and Integrative Medicine (IAIM). Simple applications of Bayes' Rule show how inference can be done with clarity.
Introductory remarks made on the philosophy of probability and decision analysis from an Indian context, to an audience of Vaidya Scientist Fellows at IAIM (Institute of Ayurveda and Integrative Medicine), Bangalore.
The Christian Self Series, Part III - The Will and Desirecumcsl
The mp3 of this lesson is available at www.cumcsl.org/axiomlessons. If you want to hear the lessons in person, join us on Sundays at 9:45 am in Room 312 at Christ United Methodist Church in Sugar Land, Texas.
10 The Religious debate over objective moralityOne of the mkendahudson
10: The Religious debate over "objective morality"
One of the most heated and famous debates in Western philosophy, still quite relevant today in seminaries, philosophy departments, and in the public debate about religion and atheism, is whether or not God is necessary for morality. God, for the purposes of a philosophy course regarding this topic, is treated as
an entity which objectively grounds morality.
It is necessary at this point to define objective vs. subjective.
This is what the God of Abrahamic (Judaism, Christianity, Islam) religion provides:
a basis to make
moral
claims into objective claims,
because an eternal God who exists outside of time, and who created all time and all matter with a moral purpose in mind, is clearly not simply another subject. "I think that capital punishment is wrong," is a subjective claim. "Capital punishment is wrong," takes the structure of an objective claim but (see readings) Hargrave would argue that it only can be believed to be objective for religious people. This is what they mean when they claim that
there is no morality without God.
So..."
there is no morality without God."
This is the challenge issued from religion. A number of atheist writers have responded to these religious perspectives, which form the other part of this topic (see Discussion Forum #11 on forums on Nietzsche and Sartre, and #12 on Hitchens and the New Atheists).
For the religious side of the debate, I opted to focus in on Hargrave because it is short and sweet, so to speak, and he specifically focus on why morality, as such, can be the cornerstone premise for the existence of God, and therefore of an essentially spiritual humanity.
Their argument is not so much, "God is real, therefore morality is real," but rather, "we all agree that morality is real; God is the only explanation."
I am interested in anyone who wants to start forums on other religions regarding this issue.
Hargrave's most intriguing point is a proposed difference between moral behavior and morality. Atheists, he argues, have moral behavior, and have various practical reasons for it, but have no morality, defined as an objective reality. Atheists may feel like killing babies is wrong, but it is not actually, objectively speaking, wrong. Perhaps an atheist can believe that, "it is impractical; it does not promote human survival," or, "as a healthy adult human, I am repulsed by it, because that is my genetic and cultural programming," but neither of these statements amount to the same thing as saying that it is wrong, regardless of our opinions of it.
C.S. Lewis develops this point in more detail (no required reading). One of his most quoted ideas on the subject:
"Think of a country where people were admired for running away in battle, or where a man felt proud of double-crossing all the people who had been kindest to him. You might just as well try to imagine a country where two and two made five."
What are oth ...
A workshop organized by Bangalore Institute of Technology on Sep 9, 2022, and conducted by Dr. Somik Raha. Topics covered include precise technical language, the essence of simulation, and inference using beta distributions and the metalog distribution.
A workshop organized by Bangalore Institute of Technology on Sep 8, 2022, and conducted by Dr. Somik Raha. Topics covered include the definition of decisions, distinction b/w decisions and outcomes, the sunk cost principle, the six elements of decision quality, and the difference between prudential, ethical and legal decisions.
A workshop organized by Bangalore Institute of Technology on Sep 7, 2022, and conducted by Dr. Somik Raha. Topics covered include the definition of probability, the basics of conditional probability, application to real-life inference, and continuous probability distributions. The epistemology of probability theory is also traced, including Bayes, Laplace, Jaynes, Howard and Keelin.
DAAG 2018: Emotions and Decision AnalysisSomik Raha
These are the slides used by Somik Raha for his talk "Emotions and DA" at the DAAG 2018 conference in Vancouver on Apr 13, 2018. The session co-chairs were Eyas Raddad and Elayne Ko.
The history of the Stanford University Department of Public Safety (Stanford ...Somik Raha
Excerpted from dissertation "Achieving Clarity on Value". Original link:
https://stacks.stanford.edu/file/druid:tv776kh1618/achievingClarityOnValue-augmented.pdf
An English translation of the song Akash Bhora, composed and tuned by Rabindranath Tagore. This has been set to match Swagatalakshmi Dasgupta's rendition of the song.
These slides were created by Pallav Agrawal for a Stanford class taught to Manava Sadhna kids who were in the US for the "Ekatva tour." The class was created to give the kids a Stanford experience, and make Decision Analysis culturally accessible.
These are the slides from a talk given to Vaidya Fellows and others at the Institute of Ayurveda and Integrative Medicine (IAIM). Simple applications of Bayes' Rule show how inference can be done with clarity.
Introductory remarks made on the philosophy of probability and decision analysis from an Indian context, to an audience of Vaidya Scientist Fellows at IAIM (Institute of Ayurveda and Integrative Medicine), Bangalore.
This is a celebration of Swami Vivekananda at Stanford University. The slides offer song translations and the philosophy that Swami Vivekananda expounded.
A Celebration of Rabindranath Tagore’s work and philosophy
This slideshow contains translations of Rabindranath’s poems made by a few people who put together a presentation to celebrate his life. Note that these slides were meant to accompany singing performances for the benefit of the audience. All translations are imperfect and should be considered as evolving work. Please feel free to copy and improve this as you see fit.
Ethnobotany and Ethnopharmacology:
Ethnobotany in herbal drug evaluation,
Impact of Ethnobotany in traditional medicine,
New development in herbals,
Bio-prospecting tools for drug discovery,
Role of Ethnopharmacology in drug evaluation,
Reverse Pharmacology.
Welcome to TechSoup New Member Orientation and Q&A (May 2024).pdfTechSoup
In this webinar you will learn how your organization can access TechSoup's wide variety of product discount and donation programs. From hardware to software, we'll give you a tour of the tools available to help your nonprofit with productivity, collaboration, financial management, donor tracking, security, and more.
The Roman Empire A Historical Colossus.pdfkaushalkr1407
The Roman Empire, a vast and enduring power, stands as one of history's most remarkable civilizations, leaving an indelible imprint on the world. It emerged from the Roman Republic, transitioning into an imperial powerhouse under the leadership of Augustus Caesar in 27 BCE. This transformation marked the beginning of an era defined by unprecedented territorial expansion, architectural marvels, and profound cultural influence.
The empire's roots lie in the city of Rome, founded, according to legend, by Romulus in 753 BCE. Over centuries, Rome evolved from a small settlement to a formidable republic, characterized by a complex political system with elected officials and checks on power. However, internal strife, class conflicts, and military ambitions paved the way for the end of the Republic. Julius Caesar’s dictatorship and subsequent assassination in 44 BCE created a power vacuum, leading to a civil war. Octavian, later Augustus, emerged victorious, heralding the Roman Empire’s birth.
Under Augustus, the empire experienced the Pax Romana, a 200-year period of relative peace and stability. Augustus reformed the military, established efficient administrative systems, and initiated grand construction projects. The empire's borders expanded, encompassing territories from Britain to Egypt and from Spain to the Euphrates. Roman legions, renowned for their discipline and engineering prowess, secured and maintained these vast territories, building roads, fortifications, and cities that facilitated control and integration.
The Roman Empire’s society was hierarchical, with a rigid class system. At the top were the patricians, wealthy elites who held significant political power. Below them were the plebeians, free citizens with limited political influence, and the vast numbers of slaves who formed the backbone of the economy. The family unit was central, governed by the paterfamilias, the male head who held absolute authority.
Culturally, the Romans were eclectic, absorbing and adapting elements from the civilizations they encountered, particularly the Greeks. Roman art, literature, and philosophy reflected this synthesis, creating a rich cultural tapestry. Latin, the Roman language, became the lingua franca of the Western world, influencing numerous modern languages.
Roman architecture and engineering achievements were monumental. They perfected the arch, vault, and dome, constructing enduring structures like the Colosseum, Pantheon, and aqueducts. These engineering marvels not only showcased Roman ingenuity but also served practical purposes, from public entertainment to water supply.
Palestine last event orientationfvgnh .pptxRaedMohamed3
An EFL lesson about the current events in Palestine. It is intended to be for intermediate students who wish to increase their listening skills through a short lesson in power point.
Unit 8 - Information and Communication Technology (Paper I).pdfThiyagu K
This slides describes the basic concepts of ICT, basics of Email, Emerging Technology and Digital Initiatives in Education. This presentations aligns with the UGC Paper I syllabus.
Read| The latest issue of The Challenger is here! We are thrilled to announce that our school paper has qualified for the NATIONAL SCHOOLS PRESS CONFERENCE (NSPC) 2024. Thank you for your unwavering support and trust. Dive into the stories that made us stand out!
How to Split Bills in the Odoo 17 POS ModuleCeline George
Bills have a main role in point of sale procedure. It will help to track sales, handling payments and giving receipts to customers. Bill splitting also has an important role in POS. For example, If some friends come together for dinner and if they want to divide the bill then it is possible by POS bill splitting. This slide will show how to split bills in odoo 17 POS.
The Art Pastor's Guide to Sabbath | Steve ThomasonSteve Thomason
What is the purpose of the Sabbath Law in the Torah. It is interesting to compare how the context of the law shifts from Exodus to Deuteronomy. Who gets to rest, and why?
3. “I was born to die for Germany”
“I was born to live for Germany”
4. “I was born to die for Germany”
“I was born to live for Germany”
Robert S. Hartman -- 1910-1973
5.
6. “Germany lost in the First World War 1,808,545 dead or three percent of her population. After
the war the birth rate made up for this loss in 6.4 years. Thus, it could be argued from a
collective viewpoint, Germany lost nothing. But the individual casualty was a man, loved and
loving, and his loss was irreplaceable. It was a life lost, a life wasted, dumped into a manhole.
The state takes human life supposedly to protect the whole. But is a human life of less value
than a collective? Perhaps, I thought, in the true scale of values, the individual loss weighs more
heavily than the supposed gain of the state. Perhaps the individual in his concreteness is worth
more than the collective in its abstraction. Perhaps the simple arithmetic of population
statistics is morally, and hence truly, false.” -- Robert S. Hartman
8. Powerful in catching valuation mistakes. But, how
do you listen for inseparability?
INTRINSIC VALUE
Defined as LIFE
INTRINSIC VALUATION
Felt as inseparable from self
SYSTEMIC VALUE
Defined as constructs/rules
SYSTEMIC VALUATION
Completely objective rule-fulfilment
PRACTICAL
VALUE
Defined as means-to-an-end
with physical space-time reality
PRACTICAL VALUATION
Felt as everyday interestedness
Richness
9. A different kind of listening
“As an observer, the researcher notes that when the subject discovered the
intrinsic value, he immediately went silent for some seconds. When he
spoke next, the researcher got the impression that he felt he was finally
being understood. This assenting silence has been experienced by the
researcher with other subjects as well, and might be a clue that we are
touching on ground that is indeed of an intrinsic nature to the subject.”
– P128, Achieving Clarity on Value
15. Gandhi’s listening for gold
Nrityendranath Sarkar, Head of Kali temple in C.
R. Park, New Delhi, hung out with Gandhi as a
16-year old in Kolkata
Ref: A gift of Gandhi,
ServiceSpace blog
Angry youth chided
Gandhi and had harsh
words for another
community
16. Nrityendranath Sarkar, Head of Kali temple in C.
R. Park, New Delhi, hung out with Gandhi as a
16-year old in Kolkata
Ref: A gift of Gandhi,
ServiceSpace blog
Gandhi’s response: “I
really like your
energy. So much
energy is good. Very
good.” And on the
topic, “We are all just
humans.”
Gandhi’s listening for gold
18. St. Ignatius’ Inquiry
What is of God, and what is not
of God?
“Over years of prayerful reflection and spiritual direction of others, Ignatius
developed many ways to listen to the language of the heart. This is the language
that reveals God’s intentions and inspires us to a generous response. What we
believe and what we do are important. But Ignatius is far more interested in the
condition of our hearts.” Basically St Ignatius teaches us that the spiritual journey is
about learning God’s vision for our hearts not our minds. (WHO DO I WANT TO BE?)
...Reference
19. “What is of God, what is not of God”?
Hartman’s secular equivalent: Catch valuation
mistakes -- Instrinsic valued systemically, and
systemic valued intrinsically
20. The poets know this.
“Patriotism [commitment to a systemic
value] cannot be our final spiritual
shelter; my refuge is humanity [life as an
intrinsic value]. I will not buy glass for
the price of diamonds, and I will never
allow patriotism to triumph over
humanity as long as I live.”
… in a letter, responding to the criticism of Abala Bose,
wife of scientist J. C. Bose
21. “I am willing to serve my country; but
my worship [intrinsic valuation] I
reserve for Right [that which is true/real]
which is far greater than my country. To
worship my country as a God [intrinsic
valuation of systemic] is to bring a curse
upon it.”
… the protagonist in Tagore’s novel, The Home and the
World
22. “I loved it (civil state) and would, in a given case, die for it, as I would die to save a
drowning child, to rescue a person assaulted by a criminal, or to save the victims of a fire.
These, I felt sure, are ways in which one may die for life. But can I, who am loved and who
loves, disregard the grief, the despair of the human heart deliberately arranged by and for
political power? Can I barter compassion for my fellow (hu)man for a mess of collective
glory? Is not the choice, again, between truth and falsity, reality and fake? For the glory of
the military state, won with the deaths of millions of men, women and children, is not my
glory.”
-- Robert Hartman
Hartman helps us understand what Tagore meant
23. Listen for god
“god”: a 100% commitment to a specific
value
…that connects you to wholeness
…through a feeling of creative joy
36. Q&A
Things you could ask:
Other stories of numinous metrics
Implications on counting
Implications on common metrics: profits/impact
Addressing polarization with listening – “violent” CEO story
“not feeling it” Saudi story
goddess: Jane