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Hitesh Galthariya 
Class :- M.A. SEM 1 
Roll no :- 10 
Topic :- The Fakeer of Jungheera story overview 
Paper No :- 4 
Enrollment No :- PG14101011 
Year :- 2014-2015 
Submitted :- S.B.Gardi English department 
M.K. Bhavnagar University. 
E-Mail :- hiteshgalthariya26@gmail.com
Introduction 
• The Fakeer of Jungheera is a long 
poem by Henry Louis Vivian Derozio. 
He was born on 18th April, 1809 in 
Kolkatta, West Bengal. He was a 
lecturer and poet. He is considered to 
be an academic and educator During 
his time Literary Movement of Bengal 
Renaissance was undergoing. He was 
an Indian poet and assistant head 
principal at the Hindu College of 
kolkatta. He was a radical thinker and 
one of the first Indian educators to 
disseminate western Education and 
science among the young men of 
Bengal. He died of Cholera at the age of 
22.
The Fakeer of Jungheera 
• The protagonist of the Fakeer poem is 
a robber Fakeer or a mendicant, who 
belongs to some unidentified Muslim 
sect, while the heroine, the widow 
Nuleeni, comes from an upper cast 
Bengali Hindu family. Derozio’s uses 
Christian imagery, such as heaven and 
juxtaposes it against the Hindu tradition 
of sati, Muslim prayers and tantric tale 
of raja Vikramjit and Baital to create 
acquaint, romantic atmosphere.
• Nuleeni, an upper caste Bengali 
Woman 
• She loved Fakeer 
• Nuleeni’s father could not bear 
the insult of his daughter 
• Inter-cast marriages 
• He fight alone but could not stand 
the big army 
• He get injured and dies on the lap 
of his beloved
The Fakeer of Jungheera as a 
Revolutionary Poem 
Satipratha 
Cast System 
Religion
The Fakeer of Jungheera - A study in 
the Narrative Art: 
• “The Fakeer of Jungheera” is the masterpiece 
creation of Henry Derozio. In his poems, he deals 
with the theme of patriotism, of love, of nature, 
of death. The central theme of ‘The Fakeer of 
Jungheera’ is the ignoble and in human practice 
of ‘sati’ in the contemporary orthodox Indian 
society. This rotten system had been in vogue in 
the Indian society for centuries, and Derozio 
vehemently protested the ‘sati’ system both in his 
social life and in the classroom as a teacher at the 
Hindu college, Calcutta. He wrote this poem to 
highlight the issue.
Quotation in the poem 
• O! lovely is my native land 
• with all its skies of cloudless light; 
• But there’s heart, and there’s hand 
• More dear to me than sky most bright
• Fakeer snatches her from the midst of the group of mouning 
• upper cast Hindu at the funeral. They forget the society and 
also 
• forget their cast discrimination. 
• When Nuleeni’s father and relatives' with the help of the 
Mughal 
• Army rescues her from the Fakeer a fierce battle goes on. The 
• Fakeer fights bravely but Fakeer has no choice to run away 
from 
• The battle field. He decides to fight back the army of Nuleeni’s 
• Father and fight with army but army kill Fakeer. 
• Revolution dies in Infancy.
Conclusion 
• The hardening of religious identifies in the late 
19th and early 20th centuries and the deepening 
schism between various religious categories, 
especially Hindus and Muslims, rejected the 
entire syncretistic tradition that once flowed 
unhampered not only in Bengal but the entire 
British India exemplified in the cult of satya pir. 
The theme coupled with the use of imagery set in 
the Indian context imparts to it a unique Indian 
coloring. This poem amply testifies to the poetic 
genius of such young poet.
Fakeer of Jungheera Story overveiw

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Fakeer of Jungheera Story overveiw

  • 1. Hitesh Galthariya Class :- M.A. SEM 1 Roll no :- 10 Topic :- The Fakeer of Jungheera story overview Paper No :- 4 Enrollment No :- PG14101011 Year :- 2014-2015 Submitted :- S.B.Gardi English department M.K. Bhavnagar University. E-Mail :- hiteshgalthariya26@gmail.com
  • 2. Introduction • The Fakeer of Jungheera is a long poem by Henry Louis Vivian Derozio. He was born on 18th April, 1809 in Kolkatta, West Bengal. He was a lecturer and poet. He is considered to be an academic and educator During his time Literary Movement of Bengal Renaissance was undergoing. He was an Indian poet and assistant head principal at the Hindu College of kolkatta. He was a radical thinker and one of the first Indian educators to disseminate western Education and science among the young men of Bengal. He died of Cholera at the age of 22.
  • 3. The Fakeer of Jungheera • The protagonist of the Fakeer poem is a robber Fakeer or a mendicant, who belongs to some unidentified Muslim sect, while the heroine, the widow Nuleeni, comes from an upper cast Bengali Hindu family. Derozio’s uses Christian imagery, such as heaven and juxtaposes it against the Hindu tradition of sati, Muslim prayers and tantric tale of raja Vikramjit and Baital to create acquaint, romantic atmosphere.
  • 4. • Nuleeni, an upper caste Bengali Woman • She loved Fakeer • Nuleeni’s father could not bear the insult of his daughter • Inter-cast marriages • He fight alone but could not stand the big army • He get injured and dies on the lap of his beloved
  • 5. The Fakeer of Jungheera as a Revolutionary Poem Satipratha Cast System Religion
  • 6. The Fakeer of Jungheera - A study in the Narrative Art: • “The Fakeer of Jungheera” is the masterpiece creation of Henry Derozio. In his poems, he deals with the theme of patriotism, of love, of nature, of death. The central theme of ‘The Fakeer of Jungheera’ is the ignoble and in human practice of ‘sati’ in the contemporary orthodox Indian society. This rotten system had been in vogue in the Indian society for centuries, and Derozio vehemently protested the ‘sati’ system both in his social life and in the classroom as a teacher at the Hindu college, Calcutta. He wrote this poem to highlight the issue.
  • 7. Quotation in the poem • O! lovely is my native land • with all its skies of cloudless light; • But there’s heart, and there’s hand • More dear to me than sky most bright
  • 8. • Fakeer snatches her from the midst of the group of mouning • upper cast Hindu at the funeral. They forget the society and also • forget their cast discrimination. • When Nuleeni’s father and relatives' with the help of the Mughal • Army rescues her from the Fakeer a fierce battle goes on. The • Fakeer fights bravely but Fakeer has no choice to run away from • The battle field. He decides to fight back the army of Nuleeni’s • Father and fight with army but army kill Fakeer. • Revolution dies in Infancy.
  • 9. Conclusion • The hardening of religious identifies in the late 19th and early 20th centuries and the deepening schism between various religious categories, especially Hindus and Muslims, rejected the entire syncretistic tradition that once flowed unhampered not only in Bengal but the entire British India exemplified in the cult of satya pir. The theme coupled with the use of imagery set in the Indian context imparts to it a unique Indian coloring. This poem amply testifies to the poetic genius of such young poet.