This document provides a summary of key terms and concepts related to Arabic grammar from two handouts for Madina Books 2 and 3. It lists topics covered in each book such as emphatic lam, types of verbs, moods, conjugations, and more. It also provides examples from the Quran for uses of the word "inna" and references related grammar terms.
Sayyidul Istighfar - Excellent form of Seeking ForgivenessMuQeet
Just a few days are left for the blessed month to depart from us. Let us strive harder in the last days to seek forgiveness from Allah. This e-book is very helpful.
Remember me in your du'aas, InshaAllah
Prayers of the last prophet by yusuf islamtopbottom1
This document contains a selection of prayers and supplications from the Prophet Muhammad. It begins with an introduction discussing the importance of supplication in Islam and how praying brings believers closer to God. The document then provides the full text of several well-known supplications with background information and references. It aims to present prayers from different times of the day and for different occasions as a guide for believers.
The Meaning of the Qur'an is a fresh English rendering of Tafhim-ul-Qur’an, Maulana Syed Abu Ala Moududi’s monumental and masterly Urdu translation of the Qur’an and a selection of his commentary. The translator has undertaken the delicate and difficult task of rendering this work in English under the guidance of the Maulana himself. Here is a work with a difference, by a dedicated scholar of an entirely different sort. An immense wealth of profound understanding of the Qur’an is here, a vast treasure of knowledge and deep insight, and a valuable exposition of some social, political, economic and legal teachings of the Qur’an.
This comprehensive Tafsir answers contemporary questions, and makes the Qur’an fully relevant to the concerns of day, yet it loses nothing of its timelessness nor sacrifices any of the traditional understanding. It demonstrates the unity and coherence of the Qur’an by centring everything on its message, like gems hung on a single string.
This Tafsir is particularly suitable for Muslims with no direct access to the Arabic original.
The document discusses the miracle of the Quran, providing several points of evidence:
1) The Quran could not have been authored by the Prophet Muhammad as he was illiterate and the content disagreed with some of his actions.
2) The beautiful language and rhythm of the Quran have not been replicated, despite challenges to produce a similar work.
3) The Quran contains timeless parables and themes that accurately portray ideas and goals in a way that is universally understood.
This document provides context about Surah Yunus (Chapter 10 of the Quran). It discusses the name and revelation period/timeframe of the surah. The surah was revealed entirely at Mecca during the last stage of the Prophet's time there before the Hijra (emigration to Medina), as its subject matter indicates it was revealed after antagonism against the message became intense. The document outlines the main topics and themes covered in the surah, including proofs of core Islamic beliefs and warnings for those who reject the message. Stories of previous prophets like Noah and Moses are referenced. The surah calls people to Allah and warns of punishment for disbelief and the rewards for faith.
Ibn Kathir | Language: English
This commentary is a compilation gathered from a number of commentaries written. These being: · Tafseer at-Tabaree · Tafseer al-Qurtubi [Jaami lil Ahkaam al-Qur’an] · Tafseer ibn Katheer · Tafseer ash-Shawkanee [Fath al-Qadeer] · Tafseer as-Sa`dee [Tayseer al-Kareem ar-Rahman] · Tafseer ash-Shanqeetee [Adwaa al-Bayaan fee Eedaah al-Qur’an bil Qur’an].
This document discusses numerical patterns and calculations found within verses of the Quran related to certain terms. It provides several examples of verses where:
1) The number of letters, words, syllables or abjad values of terms in a verse relate to the topic or numbers mentioned in the verse.
2) The same numbers arise from different calculations within a single verse or Surah, such as the number of letters or syllables.
3) Numerical patterns exist between verses discussing the same topic across multiple Surahs. The calculations shown are said to demonstrate sublime numerical references in the Quran beyond just meaning.
Tafseer of surah al fatiha - ash-shanqeeteeShahedur
This document provides commentary and context for verses in Surah al-Fatihah. It discusses the meaning and implications of various phrases in the verses. Some key points summarized:
1) It explores the meanings of "all praise and thanks are for Allah" and when/where praise comes from based on other Quranic verses.
2) It analyzes the terms "Lord of the Universe" and "Most Beneficent, Most Merciful" and how they are described in different parts of the Quran.
3) Commentary is provided on phrases like "Master of the Day of Recompense" and explanations from other verses are referenced.
4) The implications of worshipping Allah
Sayyidul Istighfar - Excellent form of Seeking ForgivenessMuQeet
Just a few days are left for the blessed month to depart from us. Let us strive harder in the last days to seek forgiveness from Allah. This e-book is very helpful.
Remember me in your du'aas, InshaAllah
Prayers of the last prophet by yusuf islamtopbottom1
This document contains a selection of prayers and supplications from the Prophet Muhammad. It begins with an introduction discussing the importance of supplication in Islam and how praying brings believers closer to God. The document then provides the full text of several well-known supplications with background information and references. It aims to present prayers from different times of the day and for different occasions as a guide for believers.
The Meaning of the Qur'an is a fresh English rendering of Tafhim-ul-Qur’an, Maulana Syed Abu Ala Moududi’s monumental and masterly Urdu translation of the Qur’an and a selection of his commentary. The translator has undertaken the delicate and difficult task of rendering this work in English under the guidance of the Maulana himself. Here is a work with a difference, by a dedicated scholar of an entirely different sort. An immense wealth of profound understanding of the Qur’an is here, a vast treasure of knowledge and deep insight, and a valuable exposition of some social, political, economic and legal teachings of the Qur’an.
This comprehensive Tafsir answers contemporary questions, and makes the Qur’an fully relevant to the concerns of day, yet it loses nothing of its timelessness nor sacrifices any of the traditional understanding. It demonstrates the unity and coherence of the Qur’an by centring everything on its message, like gems hung on a single string.
This Tafsir is particularly suitable for Muslims with no direct access to the Arabic original.
The document discusses the miracle of the Quran, providing several points of evidence:
1) The Quran could not have been authored by the Prophet Muhammad as he was illiterate and the content disagreed with some of his actions.
2) The beautiful language and rhythm of the Quran have not been replicated, despite challenges to produce a similar work.
3) The Quran contains timeless parables and themes that accurately portray ideas and goals in a way that is universally understood.
This document provides context about Surah Yunus (Chapter 10 of the Quran). It discusses the name and revelation period/timeframe of the surah. The surah was revealed entirely at Mecca during the last stage of the Prophet's time there before the Hijra (emigration to Medina), as its subject matter indicates it was revealed after antagonism against the message became intense. The document outlines the main topics and themes covered in the surah, including proofs of core Islamic beliefs and warnings for those who reject the message. Stories of previous prophets like Noah and Moses are referenced. The surah calls people to Allah and warns of punishment for disbelief and the rewards for faith.
Ibn Kathir | Language: English
This commentary is a compilation gathered from a number of commentaries written. These being: · Tafseer at-Tabaree · Tafseer al-Qurtubi [Jaami lil Ahkaam al-Qur’an] · Tafseer ibn Katheer · Tafseer ash-Shawkanee [Fath al-Qadeer] · Tafseer as-Sa`dee [Tayseer al-Kareem ar-Rahman] · Tafseer ash-Shanqeetee [Adwaa al-Bayaan fee Eedaah al-Qur’an bil Qur’an].
This document discusses numerical patterns and calculations found within verses of the Quran related to certain terms. It provides several examples of verses where:
1) The number of letters, words, syllables or abjad values of terms in a verse relate to the topic or numbers mentioned in the verse.
2) The same numbers arise from different calculations within a single verse or Surah, such as the number of letters or syllables.
3) Numerical patterns exist between verses discussing the same topic across multiple Surahs. The calculations shown are said to demonstrate sublime numerical references in the Quran beyond just meaning.
Tafseer of surah al fatiha - ash-shanqeeteeShahedur
This document provides commentary and context for verses in Surah al-Fatihah. It discusses the meaning and implications of various phrases in the verses. Some key points summarized:
1) It explores the meanings of "all praise and thanks are for Allah" and when/where praise comes from based on other Quranic verses.
2) It analyzes the terms "Lord of the Universe" and "Most Beneficent, Most Merciful" and how they are described in different parts of the Quran.
3) Commentary is provided on phrases like "Master of the Day of Recompense" and explanations from other verses are referenced.
4) The implications of worshipping Allah
The document is a summary of verses 31:1-23 from the Quranic chapter of Surah Luqman. It discusses several topics:
- The wisdom and guidance provided in the verses of the Quran.
- Admonitions from Luqman to his son to be grateful to God, avoid polytheism and idolatry, and establish prayers.
- God's creation of the heavens, earth, mountains and living creatures.
- Those who believe and do good works will receive gardens of bliss as reward.
This document provides commentary on Psalm 53 from multiple scholars and commentators. It begins with an introduction from Spurgeon on the title and subject of the psalm. It then provides multiple paragraphs of commentary on verses 1-6 from scholars like Constable, Barnes, Clarke, Gill, Henry, Jamieson, and others. The commentaries discuss the meaning and interpretation of various phrases in the psalm and explore themes of human depravity, the foolishness of denying God, and the hope of salvation. The document aims to provide in-depth analysis of Psalm 53 through commentary from respected Bible scholars.
A Commentary in Respect to Noble Character: Chapter 1 Al FatihahShaykhPod Books
The following is a concise commentary (Tafseer) on Chapter
1 Al Fatihah of the Holy Quran. It specifically discusses the
good characteristics Muslims must adopt and the bad
characteristics they must avoid in order to Achieve Noble
Character.
According to the Hadith found in Jami At Tirmidhi, number
2003, the Holy Prophet Muhammad, peace and blessings be
upon him, has advised that the heaviest thing in the Scales
of Judgement Day will be Noble Character. It is one of
qualities of the Holy Prophet Muhammad, peace and
blessings be upon him, which Allah, the Exalted,
complimented in Chapter 68 Al Qalam, Verse 4 of the Holy
Quran:
“And indeed, you are of a great moral character.”
Therefore, it is a duty on all Muslims to gain and act on the
teachings of the Holy Quran and the traditions of the Holy
Prophet Muhammad, peace and blessings be upon him, in
order to Achieve Noble Character.
This document is an introduction to a book containing Hadiths about great rewards for simple actions. It discusses Hadiths where the Prophet Muhammad rewards people greatly for minimal good deeds like reciting certain prayers 10 times. It aims to motivate people to perform more good deeds by highlighting their huge benefits and rewards. The introduction explains the selection methodology and encourages readers to reflect on how to guide themselves to these easy righteous acts.
The document defines and discusses the concept of wahy or divine inspiration in Islam. It provides five examples of wahy from the Quran: 1) Natural inspiration to humans and animals. 2) Quick human communication through sign language. 3) Satanic temptations. 4) Inspiration to angels. 5) Prophets receiving revelation from Allah through direct inspiration, from behind a veil, or via messengers. It also discusses the types and means of wahy received by Muhammad, including through the angel Jibril. Finally, it addresses some Orientalist criticisms of the divine origins of the Quran and provides Islamic responses based on the prophetic character of Muhammad, Quranic miracles, and the
Profit from ramadan by mawlana muhammad saleem dhorat hafizahullahtopbottom1
This document provides an overview of the virtues and benefits of the blessed month of Ramadan according to several hadiths of the Prophet Muhammad. It discusses the great rewards for fasting and spending time in worship during Ramadan, including forgiveness of sins and increased provision. Specific nights are mentioned, such as Laylat al-Qadr being the greatest night in worth. Guidelines are offered for making the most of opportunities in Ramadan through acts like suhoor, fasting, praying at night, and breaking fast.
Islamic Book in English: The Return of the ShroudIslamic Library
The three letters of بَجَر [Rajab] represent respecting Allah, respecting the Prophet, and respecting the believers. Rajab is considered the month for sowing the seeds of worship through good deeds. Fasting in Rajab brings immense rewards including the reward of fasting for 60 months or 100 years. It is sunnah to recite a special dua seeking Allah's blessings in Rajab, Sha'ban and to reach Ramadan.
How To Enter Into Worship With Prophetess McCrarySister Lara
How do we enter into worship? What are the benefits of worship? This is an audio message that translated into text in our Live Voice Conference for Beyond the Veil Prophetic Ministries presented by Prophetess McCrary. We pray it is a blessing to you, today!
The document discusses numerical references and patterns found in certain verses of the Quran. It provides examples of verses where the number of words, letters or syllables correspond to numerical terms in the verse. These include references to 40 nights and 40 letters in the names of intervening surahs. Other examples note the abjad values of terms equaling numbers like 3,000 angels or 5,000 angels. The document asserts these numerical references are further evidence of the miraculous nature of the Quran.
Istighfar formulae for seeking forgiveness from the glorious quran by mawlana...topbottom1
This document contains a compilation of verses from the Quran that contain formulas for seeking forgiveness (istighfar). The compilation includes 24 verses from the Quran where prophets and believers seek forgiveness from Allah. The purpose is to provide formulas from the Quran that can be recited when seeking forgiveness from Allah at any time. Seeking forgiveness is emphasized as having many benefits, such as relief from difficulties and sorrows.
Science of Al-Quran: sabab nuzul/Reason of revealationNaimAlmashoori
The document provides definitions and explanations related to sabab nuzul, which is the discipline of studying the reasons and circumstances that led to the revelation of certain Quranic verses. It discusses events that occurred with the Prophet or companions, as well as questions that were asked, that resulted in verses being revealed. The methodology for determining sabab nuzul involves reports from companions and tabi'un. Understanding sabab nuzul is significant as it provides insight into the wisdom and reasoning behind legislation, dispels confusion in interpretation, aids in memorization and understanding, and helps discover the exact circumstances surrounding revelations.
This document discusses numerical patterns and references found in certain Quranic verses related to specific terms or phrases. It provides examples of verses where the number of words or letters until a mentioned term is the same as the term itself. For instance, in verse 124 of Surat Al-Imran, the abjad value of the term "three thousand angels" is 3,000. It also notes instances where the number of syllables, letters, or letter types in a verse or phrase correspond to the number referenced in the text. The document suggests these are miraculous numerical signs revealing the wisdom and knowledge in the Quran.
1. The document discusses Jesus' criticism of the generation of his time for rejecting both the teachings of John the Baptist and himself. It says they thought both were wrong but that their teachings were justified by the repentance and renewal they brought.
2. It contrasts this with the counterfeit wisdom of the world that is concerned with riches and pride, noting how Satan fell from his original position through such corruption of wisdom.
3. It outlines Satan's five step fall from his original role as an anointed cherub to his future judgment in the lake of fire, going through stages of being cast down to earth and bound for set periods of time.
Sending prayers upon the Prophet Muhammad (peace be upon him) has many spiritual and religious benefits according to Islamic scholarship. It increases one's closeness to God and the Prophet. It purifies the heart and erases sins. God reciprocates each prayer sent upon the Prophet with ten prayers. Sending prayers relieves concerns in this life and the next and protects one from hypocrisy and Hellfire. It fulfills needs and is considered an act of charity that possesses great rewards. Scholars have documented these and other merits of the practice through numerous hadiths.
1) The document discusses Surah Al Mu'min (The Believer), also known as Surah Al Ghafir (The Forgiver) from the Quran.
2) It provides background context on the revelation and themes of the surah, including the plots and conspiracies the disbelievers of Makkah were engaging in against the Prophet Muhammad and early Muslims.
3) The surah uses the story of the Believer from the people of Pharaoh as a lesson, warning the disbelievers and encouraging the believers to remain steadfast in the face of oppression.
Self reflection supplications by dilara serkanAnilaArya2
The document contains several Arabic prayers and Quranic verses related to managing anger and negative emotions. It begins with a verse reminding believers to be patient and forgiving of others' mistakes. Later verses encourage seeking refuge in Allah from anger and Satan, asking Allah to remove anger from the heart. It concludes by reminding the reader to put their trust in Allah during times of confusion or difficulty. Overall, the document provides guidance from Islamic scripture on controlling emotions and relying on Allah for peace.
This document contains 60 quotes from the Quran. Some key themes represented across multiple quotes include gratitude and forgiveness towards God, putting one's faith and trust in God alone, striving for knowledge and righteousness, and acknowledging God as the creator and sole provider of all things. Many quotes emphasize being patient and putting one's hopes in God's ultimate mercy.
The document discusses the Islamic principle of Al-Walaa' wal-Baraa' (alliance and disassociation). It states that this principle is fundamental to one's faith and requires loving believers and disassociating from disbelievers. It provides evidence from the Quran stating that one should not take disbelievers as friends or allies. The document emphasizes that true faith requires rejecting all objects of worship besides Allah and grasping solely to Him through obedience to the Messenger.
The document discusses numerical patterns and relationships found throughout the Quran. Some examples given include:
- The first revelation consisted of 19 words and 76 letters, relating to later surahs
- Chapter 96, the first revelation, consists of 19 verses and 304 letters in relationships to 19
- The Quran has 114 chapters, relating to 19x6
- The Basmalah, the first verse of the Quran, consists of 19 letters
- The last revelation, chapter 110, consists of 19 words and letters in the first verse
The document suggests these patterns are evidence of a "mathematical miracle" in the Quran.
The document is a summary of verses 31:1-23 from the Quranic chapter of Surah Luqman. It discusses several topics:
- The wisdom and guidance provided in the verses of the Quran.
- Admonitions from Luqman to his son to be grateful to God, avoid polytheism and idolatry, and establish prayers.
- God's creation of the heavens, earth, mountains and living creatures.
- Those who believe and do good works will receive gardens of bliss as reward.
This document provides commentary on Psalm 53 from multiple scholars and commentators. It begins with an introduction from Spurgeon on the title and subject of the psalm. It then provides multiple paragraphs of commentary on verses 1-6 from scholars like Constable, Barnes, Clarke, Gill, Henry, Jamieson, and others. The commentaries discuss the meaning and interpretation of various phrases in the psalm and explore themes of human depravity, the foolishness of denying God, and the hope of salvation. The document aims to provide in-depth analysis of Psalm 53 through commentary from respected Bible scholars.
A Commentary in Respect to Noble Character: Chapter 1 Al FatihahShaykhPod Books
The following is a concise commentary (Tafseer) on Chapter
1 Al Fatihah of the Holy Quran. It specifically discusses the
good characteristics Muslims must adopt and the bad
characteristics they must avoid in order to Achieve Noble
Character.
According to the Hadith found in Jami At Tirmidhi, number
2003, the Holy Prophet Muhammad, peace and blessings be
upon him, has advised that the heaviest thing in the Scales
of Judgement Day will be Noble Character. It is one of
qualities of the Holy Prophet Muhammad, peace and
blessings be upon him, which Allah, the Exalted,
complimented in Chapter 68 Al Qalam, Verse 4 of the Holy
Quran:
“And indeed, you are of a great moral character.”
Therefore, it is a duty on all Muslims to gain and act on the
teachings of the Holy Quran and the traditions of the Holy
Prophet Muhammad, peace and blessings be upon him, in
order to Achieve Noble Character.
This document is an introduction to a book containing Hadiths about great rewards for simple actions. It discusses Hadiths where the Prophet Muhammad rewards people greatly for minimal good deeds like reciting certain prayers 10 times. It aims to motivate people to perform more good deeds by highlighting their huge benefits and rewards. The introduction explains the selection methodology and encourages readers to reflect on how to guide themselves to these easy righteous acts.
The document defines and discusses the concept of wahy or divine inspiration in Islam. It provides five examples of wahy from the Quran: 1) Natural inspiration to humans and animals. 2) Quick human communication through sign language. 3) Satanic temptations. 4) Inspiration to angels. 5) Prophets receiving revelation from Allah through direct inspiration, from behind a veil, or via messengers. It also discusses the types and means of wahy received by Muhammad, including through the angel Jibril. Finally, it addresses some Orientalist criticisms of the divine origins of the Quran and provides Islamic responses based on the prophetic character of Muhammad, Quranic miracles, and the
Profit from ramadan by mawlana muhammad saleem dhorat hafizahullahtopbottom1
This document provides an overview of the virtues and benefits of the blessed month of Ramadan according to several hadiths of the Prophet Muhammad. It discusses the great rewards for fasting and spending time in worship during Ramadan, including forgiveness of sins and increased provision. Specific nights are mentioned, such as Laylat al-Qadr being the greatest night in worth. Guidelines are offered for making the most of opportunities in Ramadan through acts like suhoor, fasting, praying at night, and breaking fast.
Islamic Book in English: The Return of the ShroudIslamic Library
The three letters of بَجَر [Rajab] represent respecting Allah, respecting the Prophet, and respecting the believers. Rajab is considered the month for sowing the seeds of worship through good deeds. Fasting in Rajab brings immense rewards including the reward of fasting for 60 months or 100 years. It is sunnah to recite a special dua seeking Allah's blessings in Rajab, Sha'ban and to reach Ramadan.
How To Enter Into Worship With Prophetess McCrarySister Lara
How do we enter into worship? What are the benefits of worship? This is an audio message that translated into text in our Live Voice Conference for Beyond the Veil Prophetic Ministries presented by Prophetess McCrary. We pray it is a blessing to you, today!
The document discusses numerical references and patterns found in certain verses of the Quran. It provides examples of verses where the number of words, letters or syllables correspond to numerical terms in the verse. These include references to 40 nights and 40 letters in the names of intervening surahs. Other examples note the abjad values of terms equaling numbers like 3,000 angels or 5,000 angels. The document asserts these numerical references are further evidence of the miraculous nature of the Quran.
Istighfar formulae for seeking forgiveness from the glorious quran by mawlana...topbottom1
This document contains a compilation of verses from the Quran that contain formulas for seeking forgiveness (istighfar). The compilation includes 24 verses from the Quran where prophets and believers seek forgiveness from Allah. The purpose is to provide formulas from the Quran that can be recited when seeking forgiveness from Allah at any time. Seeking forgiveness is emphasized as having many benefits, such as relief from difficulties and sorrows.
Science of Al-Quran: sabab nuzul/Reason of revealationNaimAlmashoori
The document provides definitions and explanations related to sabab nuzul, which is the discipline of studying the reasons and circumstances that led to the revelation of certain Quranic verses. It discusses events that occurred with the Prophet or companions, as well as questions that were asked, that resulted in verses being revealed. The methodology for determining sabab nuzul involves reports from companions and tabi'un. Understanding sabab nuzul is significant as it provides insight into the wisdom and reasoning behind legislation, dispels confusion in interpretation, aids in memorization and understanding, and helps discover the exact circumstances surrounding revelations.
This document discusses numerical patterns and references found in certain Quranic verses related to specific terms or phrases. It provides examples of verses where the number of words or letters until a mentioned term is the same as the term itself. For instance, in verse 124 of Surat Al-Imran, the abjad value of the term "three thousand angels" is 3,000. It also notes instances where the number of syllables, letters, or letter types in a verse or phrase correspond to the number referenced in the text. The document suggests these are miraculous numerical signs revealing the wisdom and knowledge in the Quran.
1. The document discusses Jesus' criticism of the generation of his time for rejecting both the teachings of John the Baptist and himself. It says they thought both were wrong but that their teachings were justified by the repentance and renewal they brought.
2. It contrasts this with the counterfeit wisdom of the world that is concerned with riches and pride, noting how Satan fell from his original position through such corruption of wisdom.
3. It outlines Satan's five step fall from his original role as an anointed cherub to his future judgment in the lake of fire, going through stages of being cast down to earth and bound for set periods of time.
Sending prayers upon the Prophet Muhammad (peace be upon him) has many spiritual and religious benefits according to Islamic scholarship. It increases one's closeness to God and the Prophet. It purifies the heart and erases sins. God reciprocates each prayer sent upon the Prophet with ten prayers. Sending prayers relieves concerns in this life and the next and protects one from hypocrisy and Hellfire. It fulfills needs and is considered an act of charity that possesses great rewards. Scholars have documented these and other merits of the practice through numerous hadiths.
1) The document discusses Surah Al Mu'min (The Believer), also known as Surah Al Ghafir (The Forgiver) from the Quran.
2) It provides background context on the revelation and themes of the surah, including the plots and conspiracies the disbelievers of Makkah were engaging in against the Prophet Muhammad and early Muslims.
3) The surah uses the story of the Believer from the people of Pharaoh as a lesson, warning the disbelievers and encouraging the believers to remain steadfast in the face of oppression.
Self reflection supplications by dilara serkanAnilaArya2
The document contains several Arabic prayers and Quranic verses related to managing anger and negative emotions. It begins with a verse reminding believers to be patient and forgiving of others' mistakes. Later verses encourage seeking refuge in Allah from anger and Satan, asking Allah to remove anger from the heart. It concludes by reminding the reader to put their trust in Allah during times of confusion or difficulty. Overall, the document provides guidance from Islamic scripture on controlling emotions and relying on Allah for peace.
This document contains 60 quotes from the Quran. Some key themes represented across multiple quotes include gratitude and forgiveness towards God, putting one's faith and trust in God alone, striving for knowledge and righteousness, and acknowledging God as the creator and sole provider of all things. Many quotes emphasize being patient and putting one's hopes in God's ultimate mercy.
The document discusses the Islamic principle of Al-Walaa' wal-Baraa' (alliance and disassociation). It states that this principle is fundamental to one's faith and requires loving believers and disassociating from disbelievers. It provides evidence from the Quran stating that one should not take disbelievers as friends or allies. The document emphasizes that true faith requires rejecting all objects of worship besides Allah and grasping solely to Him through obedience to the Messenger.
The document discusses numerical patterns and relationships found throughout the Quran. Some examples given include:
- The first revelation consisted of 19 words and 76 letters, relating to later surahs
- Chapter 96, the first revelation, consists of 19 verses and 304 letters in relationships to 19
- The Quran has 114 chapters, relating to 19x6
- The Basmalah, the first verse of the Quran, consists of 19 letters
- The last revelation, chapter 110, consists of 19 words and letters in the first verse
The document suggests these patterns are evidence of a "mathematical miracle" in the Quran.
This document contains verses 3:1-19 from the Quranic surah Al-Imran (The Family of Imran). The verses discuss several topics, including: God revealing scripture to guide humanity; those who deny God's signs facing punishment; God's omniscience; shaping humanity in the womb; following clear versus allegorical verses in scripture; striving in God's cause; the fleeting nature of worldly desires compared to rewards of the afterlife; and establishing Islam as the true religion.
This document contains summaries of 3 Islamic studies lessons. The first lesson discusses the prohibition of shirk (associating partners with Allah) and provides evidence from the Quran. The second lesson covers the topics of al-Walaa' wal-Baraa (loyalty to Muslims and disavowal of non-Muslims) and also cites a Quran verse. The third lesson defines the millah (way) of Ibrahim as worshipping Allah alone and cites another Quran verse. Key topics from each lesson are also summarized.
The document discusses the oneness of God in Islam and various monotheistic faiths. It provides verses from the Quran and Bible affirming that God is one and has no partners. Jesus is described as a prophet according to both Islamic and Christian scripture. The document emphasizes that all prophets, including Abraham, Moses, Jesus and Muhammad, preached the same core message of submitting one's will to God.
The document provides evidence for key beliefs in Islam through quotes from the Quran. It discusses:
1) The oneness of God (tawhid) and that everything other than God was created by Him.
2) Knowledge of God comes through observing His signs in creation like day and night and the heavens.
3) Islam is the final and complete religion, as revealed to the Prophet Muhammad through the Quran.
4) Faith (iman) requires belief in God, the angels, books, messengers, and the afterlife.
This document provides a detailed summary and analysis of Surah al-Fatihah. It examines each verse and references other Quranic passages to further explain the meaning and context. Some key points discussed include:
- The various meanings and contexts of "praise" and who/when it is directed towards Allah
- Explanations of terms like "Lord of the Universe" and "Day of Recompense" by referencing other verses
- Distinguishing between Ar-Rahman and Ar-Raheem and their meanings
- Analyzing the negation and affirmation aspects of the shahada in the verse "You alone we worship"
- Referencing hadith to further explain certain
The document discusses evidence for the core beliefs of Islam. It provides evidence from Quranic verses to support the following beliefs:
1. That Allah is the one true God and Creator of all things.
2. That Islam is the final and complete religion, based on believing in Allah's oneness and following His commands.
3. That Muhammad is the final prophet of Allah, as supported by verses stating he delivered Allah's message.
The document uses numerous Quranic verses to establish the theological foundations of Islam and prove the key tenets of monotheism and Muhammad's prophethood.
This document discusses the key beliefs and principles of Islam according to the Quran and Hadith. It defines monotheism as believing that Allah alone is the one true God and creator of all things. The five pillars of Islam are identified as the Shahadah (declaration of faith), Salah (prayer), Zakat (charity), Sawm (fasting during Ramadan), and Hajj (pilgrimage to Mecca). Faith or Iman is defined as believing in Allah, angels, holy books, prophets, destiny, and the afterlife. Al-Ihsan is worshipping Allah as if you can see Him at all times.
This document discusses the key beliefs and principles of Islam according to the Quran and Hadith. It defines monotheism as believing that Allah alone is the one true God and creator of all things. The five pillars of Islam are identified as the Shahadah (declaration of faith), Salah (prayer), Zakat (charity), Sawm (fasting during Ramadan), and Hajj (pilgrimage to Mecca). Faith or Iman is defined as believing in Allah, angels, holy books, prophets, destiny, and the afterlife. Al-Ihsan is worshipping Allah as if you can see Him at all times.
This document discusses the key beliefs and principles of Islam according to the Quran and Hadith. It defines monotheism as believing that Allah alone is the one true God and creator of all things. The five pillars of Islam are identified as the Shahadah (declaration of faith), Salah (prayer), Zakat (charity), Sawm (fasting during Ramadan), and Hajj (pilgrimage to Mecca). Faith or Iman is defined as believing in Allah, angels, holy books, prophets, destiny, and the afterlife. Al-Ihsan is worshipping Allah as if you can see Him at all times.
This document presents 16 motivational ayahs or verses from the Quran. It begins with an introduction noting that life can bring both happiness and sorrow, and that the Quran contains verses to bring peace during difficult times. It then lists 16 individual ayahs, providing the Arabic text and English translation of each. The ayahs encourage patience, faith in God, seeking God's guidance, and finding contentment through remembrance of God. The document concludes by referencing the source of the compiled list of motivational Quranic verses.
The document discusses the importance of rediscovering the message and example of the Prophet Muhammad (SAW). It highlights his message of peace, excellence in morals, love for humanity, and solution to human problems. It outlines the Prophet's concern for guiding humanity to truth and success in the hereafter. Believers have an obligation to convey his message to others through dawah and establishing Islamic organizations to provide spiritual and social services.
1. Highlights: a) Main Topics, b) Listening: Recitation &
Translation, c) Elucidation
2. Structure: a) Meaning b) Statistics c) Reading
3. Message: Introduces the Central Theme of the Surah
4. References: Internet Sources
5. Quiz: Test the Knowledge About the Surah
Thank you
The document discusses verses 28-31 from Surat ul Kahf, which urge Muslims to be patient with those who remember Allah and seek His pleasure through prayers and good deeds. The verses warn that Allah has sealed the hearts of disbelievers and prepared Hell for wrongdoers, while promising Paradise for believers who do righteous deeds, where they will be adorned and recline on thrones near flowing rivers. The significance of these verses is choosing guidance over misguidance, and the rewards or punishments in the afterlife based on one's beliefs and actions in this life.
The document discusses funeral rites in Islam. It outlines several things that should be done with a dying person, including encouraging them to recite the Shahadah affirming there is no god but Allah. It notes hadith where the Prophet Muhammad did this with his companions. It also encourages Muslims to be present for non-Muslims who are dying to introduce them to Islam, though any acceptance of faith must be sincere and with knowledge. The document provides context and evidence from hadith to support its discussion of Islamic funeral rites.
1. The document discusses the significance of the Day of Judgment in Islam and how belief in it profoundly impacts one's actions and character.
2. It outlines several key events that will occur on the Day of Judgment, including the resurrection of the dead, appearance in the Plain of Hashr, and distribution of the Book of Deeds.
3. Death of an individual is described as a mini Judgment Day, and it is emphasized as an inevitable reality for all. The disobedient will have a difficult death while the pious will be greeted peacefully.
This document provides a summary and commentary of Surah Al-Inshiqaq from the classic Sunni Islam tafsir (commentary of the Quran) Tafsir Ibn Kathir. It begins by explaining the key events and judgments that will occur on the Day of Resurrection according to the verses. It then analyzes each verse, providing context and explanations from hadiths and classical scholars. The summary concludes by stating the reward for believers will be eternal in Paradise, while disbelievers will face painful torment, as Allah knows their inner state.
The document provides commentary on verses 51:1-21 from chapter 51 (surah Adh-Dhariyat) of the Quran. It begins by presenting the Arabic text of the verses and then provides explanations of key terms and phrases from the tafsir (exegetical commentary) tradition. Major points covered include:
1) Explanations of "Dhariyat", "Hamilat", and "Jariyat" as referring to winds, clouds, and ships respectively.
2) Affirmation that the verses contain a vow from Allah that resurrection will occur as promised.
3) Discussion of differing claims and confusion among idolators in denying the message
This document provides a summary and commentary of Surah Al-Qariah from the Quran. It begins by explaining that Al-Qariah is one of the names for the Day of Judgment. It then summarizes each verse, explaining their meaning and providing context from hadith. For example, it notes that verses 4-5 describe mankind and mountains being scattered and wool-like on the Day of Judgment. Verses 6-7 discuss people's deeds being weighed and their rewards in Paradise or Hell. The summary concludes by stating the document provides tafsir (commentary) of the full surah with references to hadith and explanations of Arabic terms.
The document provides a summary and analysis of Surah Al-Kawthar from Tafsir Ibn Kathir. It begins by introducing Tafsir Ibn Kathir and its importance as a classic commentary on the Quran. It then summarizes the hadith narrations about the revelation and meaning of Surah Al-Kawthar, including that it refers to an abundant good and a river in Paradise promised to the Prophet. It discusses the tafsir of each verse, mentioning that it refers to praying and sacrificing solely for God. The surah was revealed concerning those who hated the Prophet and his message. In under 3 sentences, the document analyzes the hadith context and meaning of
This document provides a summary of Tafsir Ibn Kathir, a classic Sunni Islam commentary on the Qur'an by Imad ud Din Ibn Kathir. It considers Ibn Kathir's work to be a summary of earlier commentary by al-Tabari. The document then examines Ibn Kathir's tafsir and analysis of Surah Inshirah, discussing the meaning of its verses and phrases based on Hadith and opinions of Salaf scholars. It explores themes of Allah opening the Prophet's breast, removing his burdens, raising his fame, and the relationship between hardship and relief mentioned in the surah's verses.
This document provides a summary and analysis of Surah Al-Bayyinah from Tafsir Ibn Kathir.
1. It explains the context and meaning of key terms and phrases in the surah, such as the "People of the Scripture" referring to Jews and Christians, and the "idolators" being polytheistic Arabs.
2. It analyzes the verses discussing how disbelievers would not cease until the "clear proof" or Quran came to them, and how the People of the Scripture differed after clear proofs were provided to them.
3. It summarizes the surah's message that believers who do righteous deeds will receive eternal reward in Paradise, while dis
1. This passage provides a summary and commentary of Surah Ad-Duha from Tafsir Ibn Kathir. It discusses the context and reasons for revelation of this surah, explaining that it was revealed to reassure the Prophet Muhammad when he fell ill and was accused by non-believers of being abandoned by his Lord.
2. The commentary then analyzes each verse of the surah, explaining meanings of terms and phrases based on linguistic analyses and Hadith sources. It elaborates on themes of Allah's favors and protection of the Prophet, and how believers should emulate qualities like kindness to orphans and gratitude based on Allah's blessings.
3. In summarizing Allah's bounties
This document provides a summary and analysis of Surah Humaza from the Quran. It begins with background on Tafsir Ibn Kathir, a classic Sunni tafsir (commentary) by Imad ud Din Ibn Kathir. The summary then analyzes each verse of Surah Humaza, which warns of punishment for those who slander others or amass wealth thinking it will last forever. Verse 4 indicates such people will be thrown into Al-Hutamah, described in verses 5-9 as a fire that leaps over hearts, covers people as pillars stretched forth.
1) The document provides a summary and analysis of Surah Quraysh from the Quranic commentary Tafsir Ibn Kathir.
2) It explains that Surah Quraysh refers to protecting the tribe of Quraysh in Mecca and allowing them to safely gather and conduct their trade caravans in winter and summer.
3) The commentary notes that the Surah instructs the Quraysh to worship only the Lord of the Kaaba in Mecca since He has provided them security and sustenance through feeding them during times of hunger.
1) Surah At-Tariq swears by the heaven, the star At-Tariq (the night-comer), and humanity's protector from Allah's calamities.
2) It reminds humans that they were created from water gushing forth between the backbone and ribs, so Allah is able to resurrect them.
3) On Judgment Day, humans will have no power or helpers, and all secrets will be examined when they are made manifest.
The document provides details from Tafsir Ibn Kathir on Surah Al-Ghashiyah (Chapter 88 of the Quran). It discusses commentary from Ibn Kathir and others on various verses from the chapter. This includes explanations of terms and descriptions of the condition of people in Paradise and Hell on the Day of Judgment based on the verses. It also recounts a story of a Bedouin man questioning Muhammad and affirming the truth of his message after Muhammad's responses. Finally, it comments on Muhammad's role as only a reminder, not having control over people's faith.
This document provides a summary of Tafsir Ibn Kathir, a classic Sunni Islam commentary on the Qur'an by Imad ud Din Ibn Kathir. It discusses Surah 'Abasa, which reprimands the Prophet for frowning at a blind man who interrupted his conversation with another man. The summary then analyzes each verse of the Surah, using hadith to explain the meaning and context. It refutes those who deny life after death, citing how Allah created mankind and will resurrect them, just as seeds grow into plants from water and soil.
This document discusses tafsir (commentary) on Surahs Al-Falaq and An-Nas from Tafsir Ibn Kathir. It provides several hadiths from prophets and companions explaining the meaning and virtues of verses in these surahs. Key points include seeking refuge with Allah from evil of creation, night, enviers and witches who perform spells. It also discusses how the prophet Muhammad was bewitched and cured by revelation from Jibril.
This document provides a summary and analysis of Surah Takathur from the Quranic commentary Tafsir Ibn Kathir.
The summary explains that the Surah warns that people are distracted and preoccupied with competing for worldly gains and status, which delays focusing on the hereafter until death comes. It notes hadith that describe how wealth and possessions provide little lasting benefit.
The analysis then explains each verse, noting how it threatens unbelievers and believers with seeing the fires of hell and facing questioning about the worldly delights they were given but did not show gratitude for. It provides context from hadith about being asked about health, free time, and the blessings of food, transport, family and
This document provides a summary of Tafsir Ibn Kathir, a classic Sunni Islam commentary on the Quran, and examines Surah An-Nasr (Chapter 110). It notes that Surah An-Nasr refers to the completion of the life of Prophet Muhammad, as indicated by hadith where the Prophet was informed of this sign. After the conquest of Mecca, many Arab tribes accepted Islam in large numbers, as foretold in the surah. The document analyzes different scholarly views on the meaning and context of verses in Surah An-Nasr.
This document provides a summary of Tafsir Ibn Kathir, a classic Sunni Islam commentary on the Qur'an by Imad ud Din Ibn Kathir. It is considered a summary of the earlier Tafsir al-Tabari. The commentary explains each verse and chapter of the Qur'an using Hadith. The summary here focuses on Surah At Taghabun and the verses discussing Allah's creation, knowledge, the Day of Judgment, faith and obedience to Allah and His Messenger, and that nothing occurs without Allah's permission.
The document discusses Tafsir Ibn Kathir, a classic Sunni Islam commentary on the Qur'an by Imad ud Din Ibn Kathir. It provides commentary and context for specific verses in Surah Buruj, including explanations of religious terms like "the Promised Day" and historical context about the People of the Ditch, who persecuted early Muslims. It describes how a boy, monk, and sorcerer were tortured and killed for their faith by a king, leading to many others being thrown into fiery ditches for refusing to renounce Islam.
1. The document discusses Tafsir Ibn Kathir, a classic commentary on the Quran by Imad ud Din Ibn Kathir, and considers it a summary of earlier commentary by al-Tabari.
2. It then summarizes parts of Surah Layl from the Quran, including verses about those who give charity and have taqwa being rewarded with ease, while the greedy who deny reward will face difficulty.
3. Hadith are cited showing Muhammad explaining that people's deeds and fate are predestined, but that deeds still matter as people will find the deeds of their destiny made easy for them.
This document provides a summary of Tafsir Ibn Kathir, a classic Sunni Islam commentary on the Quran by Imad ud Din Ibn Kathir. It considers specific hadith and tafsir related to Surah Al-Infitar (Chapter 82 of the Quran), which discusses what will occur on the Day of Judgment, including the heavens being split open, stars falling, seas bursting forth, graves being emptied, and people being held accountable for their deeds. The tafsir explains various verses and hadith related to mankind being resurrected and judged by Allah alone, with the righteous receiving delight in Paradise and the wicked receiving eternal punishment in Hell.
This document provides a summary of the Tafsir Ibn Kathir, a classic Sunni Islamic commentary on the Quran by scholar Imad ud Din Ibn Kathir. It then discusses specific verses from Surat Al-Zalzalah (Chapter 99, "The Earthquake"), including their meaning and virtues. Key points include:
1) Tafsir Ibn Kathir is considered a summary of the earlier Tafsir al-Tabari commentary and uses hadith to explain each Quran verse.
2) The document analyzes verses from Surat Al-Zalzalah about the Day of Judgment, including the earth shaking and throwing out its burdens, mankind proceeding in
Beyond Degrees - Empowering the Workforce in the Context of Skills-First.pptxEduSkills OECD
Iván Bornacelly, Policy Analyst at the OECD Centre for Skills, OECD, presents at the webinar 'Tackling job market gaps with a skills-first approach' on 12 June 2024
বাংলাদেশের অর্থনৈতিক সমীক্ষা ২০২৪ [Bangladesh Economic Review 2024 Bangla.pdf] কম্পিউটার , ট্যাব ও স্মার্ট ফোন ভার্সন সহ সম্পূর্ণ বাংলা ই-বুক বা pdf বই " সুচিপত্র ...বুকমার্ক মেনু 🔖 ও হাইপার লিংক মেনু 📝👆 যুক্ত ..
আমাদের সবার জন্য খুব খুব গুরুত্বপূর্ণ একটি বই ..বিসিএস, ব্যাংক, ইউনিভার্সিটি ভর্তি ও যে কোন প্রতিযোগিতা মূলক পরীক্ষার জন্য এর খুব ইম্পরট্যান্ট একটি বিষয় ...তাছাড়া বাংলাদেশের সাম্প্রতিক যে কোন ডাটা বা তথ্য এই বইতে পাবেন ...
তাই একজন নাগরিক হিসাবে এই তথ্য গুলো আপনার জানা প্রয়োজন ...।
বিসিএস ও ব্যাংক এর লিখিত পরীক্ষা ...+এছাড়া মাধ্যমিক ও উচ্চমাধ্যমিকের স্টুডেন্টদের জন্য অনেক কাজে আসবে ...
ISO/IEC 27001, ISO/IEC 42001, and GDPR: Best Practices for Implementation and...PECB
Denis is a dynamic and results-driven Chief Information Officer (CIO) with a distinguished career spanning information systems analysis and technical project management. With a proven track record of spearheading the design and delivery of cutting-edge Information Management solutions, he has consistently elevated business operations, streamlined reporting functions, and maximized process efficiency.
Certified as an ISO/IEC 27001: Information Security Management Systems (ISMS) Lead Implementer, Data Protection Officer, and Cyber Risks Analyst, Denis brings a heightened focus on data security, privacy, and cyber resilience to every endeavor.
His expertise extends across a diverse spectrum of reporting, database, and web development applications, underpinned by an exceptional grasp of data storage and virtualization technologies. His proficiency in application testing, database administration, and data cleansing ensures seamless execution of complex projects.
What sets Denis apart is his comprehensive understanding of Business and Systems Analysis technologies, honed through involvement in all phases of the Software Development Lifecycle (SDLC). From meticulous requirements gathering to precise analysis, innovative design, rigorous development, thorough testing, and successful implementation, he has consistently delivered exceptional results.
Throughout his career, he has taken on multifaceted roles, from leading technical project management teams to owning solutions that drive operational excellence. His conscientious and proactive approach is unwavering, whether he is working independently or collaboratively within a team. His ability to connect with colleagues on a personal level underscores his commitment to fostering a harmonious and productive workplace environment.
Date: May 29, 2024
Tags: Information Security, ISO/IEC 27001, ISO/IEC 42001, Artificial Intelligence, GDPR
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This presentation was provided by Steph Pollock of The American Psychological Association’s Journals Program, and Damita Snow, of The American Society of Civil Engineers (ASCE), for the initial session of NISO's 2024 Training Series "DEIA in the Scholarly Landscape." Session One: 'Setting Expectations: a DEIA Primer,' was held June 6, 2024.
Chapter wise All Notes of First year Basic Civil Engineering.pptxDenish Jangid
Chapter wise All Notes of First year Basic Civil Engineering
Syllabus
Chapter-1
Introduction to objective, scope and outcome the subject
Chapter 2
Introduction: Scope and Specialization of Civil Engineering, Role of civil Engineer in Society, Impact of infrastructural development on economy of country.
Chapter 3
Surveying: Object Principles & Types of Surveying; Site Plans, Plans & Maps; Scales & Unit of different Measurements.
Linear Measurements: Instruments used. Linear Measurement by Tape, Ranging out Survey Lines and overcoming Obstructions; Measurements on sloping ground; Tape corrections, conventional symbols. Angular Measurements: Instruments used; Introduction to Compass Surveying, Bearings and Longitude & Latitude of a Line, Introduction to total station.
Levelling: Instrument used Object of levelling, Methods of levelling in brief, and Contour maps.
Chapter 4
Buildings: Selection of site for Buildings, Layout of Building Plan, Types of buildings, Plinth area, carpet area, floor space index, Introduction to building byelaws, concept of sun light & ventilation. Components of Buildings & their functions, Basic concept of R.C.C., Introduction to types of foundation
Chapter 5
Transportation: Introduction to Transportation Engineering; Traffic and Road Safety: Types and Characteristics of Various Modes of Transportation; Various Road Traffic Signs, Causes of Accidents and Road Safety Measures.
Chapter 6
Environmental Engineering: Environmental Pollution, Environmental Acts and Regulations, Functional Concepts of Ecology, Basics of Species, Biodiversity, Ecosystem, Hydrological Cycle; Chemical Cycles: Carbon, Nitrogen & Phosphorus; Energy Flow in Ecosystems.
Water Pollution: Water Quality standards, Introduction to Treatment & Disposal of Waste Water. Reuse and Saving of Water, Rain Water Harvesting. Solid Waste Management: Classification of Solid Waste, Collection, Transportation and Disposal of Solid. Recycling of Solid Waste: Energy Recovery, Sanitary Landfill, On-Site Sanitation. Air & Noise Pollution: Primary and Secondary air pollutants, Harmful effects of Air Pollution, Control of Air Pollution. . Noise Pollution Harmful Effects of noise pollution, control of noise pollution, Global warming & Climate Change, Ozone depletion, Greenhouse effect
Text Books:
1. Palancharmy, Basic Civil Engineering, McGraw Hill publishers.
2. Satheesh Gopi, Basic Civil Engineering, Pearson Publishers.
3. Ketki Rangwala Dalal, Essentials of Civil Engineering, Charotar Publishing House.
4. BCP, Surveying volume 1
LAND USE LAND COVER AND NDVI OF MIRZAPUR DISTRICT, UPRAHUL
This Dissertation explores the particular circumstances of Mirzapur, a region located in the
core of India. Mirzapur, with its varied terrains and abundant biodiversity, offers an optimal
environment for investigating the changes in vegetation cover dynamics. Our study utilizes
advanced technologies such as GIS (Geographic Information Systems) and Remote sensing to
analyze the transformations that have taken place over the course of a decade.
The complex relationship between human activities and the environment has been the focus
of extensive research and worry. As the global community grapples with swift urbanization,
population expansion, and economic progress, the effects on natural ecosystems are becoming
more evident. A crucial element of this impact is the alteration of vegetation cover, which plays a
significant role in maintaining the ecological equilibrium of our planet.Land serves as the foundation for all human activities and provides the necessary materials for
these activities. As the most crucial natural resource, its utilization by humans results in different
'Land uses,' which are determined by both human activities and the physical characteristics of the
land.
The utilization of land is impacted by human needs and environmental factors. In countries
like India, rapid population growth and the emphasis on extensive resource exploitation can lead
to significant land degradation, adversely affecting the region's land cover.
Therefore, human intervention has significantly influenced land use patterns over many
centuries, evolving its structure over time and space. In the present era, these changes have
accelerated due to factors such as agriculture and urbanization. Information regarding land use and
cover is essential for various planning and management tasks related to the Earth's surface,
providing crucial environmental data for scientific, resource management, policy purposes, and
diverse human activities.
Accurate understanding of land use and cover is imperative for the development planning
of any area. Consequently, a wide range of professionals, including earth system scientists, land
and water managers, and urban planners, are interested in obtaining data on land use and cover
changes, conversion trends, and other related patterns. The spatial dimensions of land use and
cover support policymakers and scientists in making well-informed decisions, as alterations in
these patterns indicate shifts in economic and social conditions. Monitoring such changes with the
help of Advanced technologies like Remote Sensing and Geographic Information Systems is
crucial for coordinated efforts across different administrative levels. Advanced technologies like
Remote Sensing and Geographic Information Systems
9
Changes in vegetation cover refer to variations in the distribution, composition, and overall
structure of plant communities across different temporal and spatial scales. These changes can
occur natural.
Walmart Business+ and Spark Good for Nonprofits.pdfTechSoup
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Special TechSoup offer for a free 180 days membership, and up to $150 in discounts on eligible orders.
Spark Good (walmart.com/sparkgood) is a charitable platform that enables nonprofits to receive donations directly from customers and associates.
Answers about how you can do more with Walmart!"
1. HANDOUTS
For
Madina Books
2 and 3
Prepared by
The Institute of the Language of the Qur’an
(Toronto)
Book 3
Book 2
(NO Copy rights reserved)
Subject
Inna ……………… …………………….
Emphatic Lam ...…... ………………….
Laissa in Qur'an ………….. …………..
Triliteral Verbs …………………….......
Moods of Mudaria………………….......
Conjugation of Sound Verbs ………….
Types of Khabar ……………….............
Masdaru-Muawallu ……………………
Verbs - Weak …………………………..
Conjugation Weak Verbs ……………..
Classification of Verbs …………………
Page
1
4
6
7
11
12
16
17
22
25
33
Morphology and Syntax ……………….
Conjugation of the Ten Measures …….
The Ten Measures - Meanings ………...
Derived Forms of the Triliteral Verbs ..
When dos the Jawab take FA ………….
Exception ………………………… …….
Usage of Lee and Inda ………………….
Coversation …………… ……………….
Coversation2 …..……… ……………….
Blouse Not Shirt ………………………...
Nothing New ………………….................
Glossary of Arabic Grammar Terms …
34
35
36
37
38
39
40
41
42
44
45
46
2. References from the Noble Qur’an for
إن
2:173 surely Allah is
Forgiving, Merciful.
ﹺﺇ ﱠ ﺍﷲ َ ﻏﻔﻮﺭ ﺭﺣﻴﻢ
ﹶ ﹸ
ﻥ
3:199 surely Allah is
quick in reckoning.
ﺴﺎﺏﻳﻊ ﺍﳊﹺﺇ ﱠ ﺍﷲ َ ﺳﺮ
ﹺ
ﹺ
ﻥ
2:20 surely Allah has
power over all things.
ﻳﺮﹺﺇ ﱠ ﺍﷲ َ ﻋﻠﹶﻰ ﻛ ﱢ ﺷﻲﺀ ﻗﺪ
ٍ ﹶ ﹸﻞ
ﻥ
7:56 surely the mercy
of Allah is nigh (near)
ﻳﺐﹺﺇ ﱠ ﺭﺣﻤﺖ ﺍﷲِ ﻗﺮ
ﹶﹺ ﻥ
73:19 Surely this is a
reminder
23:100 By no means
(surely)! it is a (mere)
word
ﺗﺬﻛﺮﺓ ﹺﺇ ﱠ ﻫﺬﻩ
ﹲ ﹾ ﻥ
ﻬﺎ ﻛﻠﻤﺔﹺﺇ
ﹲ ﻧ ﹶ
37:64 Surely it is a
tree
ﻬﺎ ﺷﺠﺮﺓﹺﺇ
ﹲ ﻧ
2:69 Surely she is a
yellow cow
ﺑﻘﺮﺓ ﺻﻔﹾﺮﺍﺀ ﻬﺎﹺﺇ
ُ ﹲ ﻧ ﹶ
4:145 Surely the
hypocrites are in the
lowest stage
Inna
ﺭﻙ ﺍﻷﺳﻔﻞ ﺎﻓﻘﻴﻦ ﻓﻲ ﺍﻟﹺﺇ ﱠ ﺍﹾﻟﻤﻨ
ﹶ ﹺ َ ﺪ ﻥ
Page 1
3. 41:33 I am surely of
those who submit.
ﻨﻲ ﻣﻦ ﺍﹾﻟﻤﺴﻠﻤﻴﻦﹺﺇ
ﻧﹺ
19:30 Surely I am a
servant of Allah
ِﻲ ﻋﺒﺪ ﺍﷲﹺﺇ
ﻧ
2:14 Surely we are
with you.
ﺎ ﻣﻌﻜﻢﹺﺇ
ﹸ ﻧ
2:153 Surely Allah is
with the patient
ﻳﻦﺎﹺﺑﺮ ﹺﺇ ﱠ ﺍﷲ َ ﻣﻊ ﺍﻟ
ﺼ ﹺ
ﻥ
3:19 Surely the (true)
religion with Allah is
Islam.
94:6 Verily, with
every hardship comes
ease.
ﻳﻦ ﻋﻨﺪ ﺍﷲِ ﺍﻹﺳﻼﻡ ﹺﺇ ﱠ ﺍﻟ
ﹶ ِ
ﻥ ﺪ
42:12 Lo! He is
Knower of all things.
ﻪ ﹺﺑﻜ ﱢ ﺷﻲﺀ ﻋﻠﻴﻢﹺﺇ
ٍ ﹸﻞ ﻧ
ﺍﻳﺴﺮ ﹺﺇ ﱠ ﻣﻊ ﺍﻟﻌﺴﺮ
ﹺ ﻥ
2:156 Surely we are
Allah’s and to Him we
shall surely return.
ﺎ ﹺﺇﹶﻟﻴﻪ ﺭﺍﺟﻌﻮﻥﺎ ِﷲِ ﻭ ﹺﺇﹺﺇ
ﹶ ﹺ ﻧ
ﻧ
15:45 Surely those
who guard (against
evil) shall be in the
midst of gardens and
fountains.
59:18 surely Allah is
Aware of what you do.
ﻮﻥﺎﺕ ﻭﻋﻘﻴﻦ ﻓﻲ ﺟﹺﺇ ﱠ ﺍﹾﻟﻤ
ﻴ ﻨ ﺘ ﻥ
2:195 surely Allah
loves the doers of
good.
Inna
ﺗﻌﻤﻠﻮﻥ ﺎﹺﺇ ﱠ ﺍﷲ َ ﺧﺒﻴﺮ ﹺﺑﻤ
ﹶ ﹸ
ﹺ
ﻥ
ﺍﳌﺤﺴﻨﻴﻦ ﻳﺤ َ ﹺﺇ ﱠ ﺍﷲ
ِﹺ ﺐ ﹸ
ﻥ
Page 2
4. ( ) ُ ْرة ا َ ْ اب
ِ
َُ
ِ ِْ ْ ِ ا
ِ ِْ ا ِ ا
ﺎﺕﺍﳌﺴﻠﻤﹺﺇ ﱠ ﺍﳌﺴﻠﻤﻴﻦ ﻭ
ﹸ ﻥ ﹸ
ﺎﺕﺍﳌﺆﻣﻨﺍﳌﺆﻣﻨﻴﻦ ﻭﻭ
ﹸ
ﹺ ﹸ
ﺎﺕﺍﻟﻘﹶﺎﹺﻧﺘﺍﻟﻘﹶﺎﹺﻧﺘﻴﻦ ﻭﻭ
ﺎﺩﻗﹶﺎﺕ ﺍﻟﺎﺩﻗﻴﻦ ﻭ ﺍﻟﻭ
ﺼ ﺼ
ﺍﺕﺎﹺﺑﺮ ﺍﻟﻳﻦ ﻭﺎﹺﺑﺮ ﺍﻟﻭ
ﺼ ﺼ ﹺ
ﺎﺕﺍﳋﹶﺎﺷﻌﺍﳋﹶﺎﺷﻌﻴﻦ ﻭﻭ
ﻗﹶﺎﺕ ﺍﳌﺘﺼﻗﻴﻦ ﻭ ﺍﳌﺘﺼﻭ
ﺪ ﹸ ﺪ ﹸ
ﺎﺕﺋﻤﺎ ﺍﻟﺋﻤﻴﻦ ﻭﺎ ﺍﻟﻭ
ﺼ ﺼ
ﺍﳊﹶﺎﻓﻈﹶﺎﺕﺍﳊﹶﺎﻓﻈﻴﻦ ﻓﺮﻭﺟﻬﻢ ﻭﻭ
ﹸ
ﺍﺕﺍﻟ ﱠﺍﻛﺮﺍ ﻭﻳﻦ ﺍﷲ َ ﻛﺜﻴﺮﺍﻟ ﱠﺍﻛﺮﻭ
ﺬ
ﹶ
ﹺ ﺬ
.ﺎﺍ ﻋﻈﻴﻤﻐﻔﺮﺓ ﻭﹶﺃﺟﺮ ﺍﷲ ُ ﹶﻟﻬﻢ ﺃﹶﻋ
ﹰ ﻣ
ﺪ
33:35 SHAKIR: Surely the men who submit and the women who submit, and the believing men and the believing women, and the obeying
men and the obeying women, and the truthful men and the truthful women, and the patient men and the patient women and the humble men
and the humble women, and the almsgiving men and the almsgiving women, and the fasting men and the fasting women, and the men who
guard their private parts and the women who guard, and the men who remember Allah much and the women who remember-- Allah has
prepared for them forgiveness and a mighty reward.
Inna
Page 3
5. ﺪﺍﺀﺑﺘﻻﻡ ﺍﻹ
ِ ِ
ﺪﺍﺀﺑﺘ ﻻﻡ ﺍﻹis a lâm with a fathah prefixed to the mubtada’
ِ ِ
for the sake of emphasis, e.g.
‘ ﻭﻟﹶـﺬﻛﺮ ﺍﷲِ ﹶﺃﻛﺒﺮAnd indeed the remembrance of Allah is the greatest ` (Qur’an, 29:45)
ﹾ
ﹾ
ـﻜﻢـﺘـﺒ‘ ﻭﻷﻣﺔ ﻣﺆﻣﻨﺔ ﺧﻴﺮ ﻣﻦ ﻣﺸﺮﹺﻛﺔ ﻭﹶﻟﻮ ﹶﺃﻋﺠAnd indeed a believing slave girl is better than a
ﹸ
ﹲ ﹲ َ
mushrikah when though she might be pleasing to you` (Qur’an, 2:221).
This lâm is not to be confused with the preposition
prefixed to a pronoun, e.g.,
ـﻟ
which has a kasrah, but takes a fathah when
، ﻟﹶﻬﺎ، ﹶﻟﻜﻢ، ﹶﻟﻚ . ﻟﹶـ
ﹸ
ﻪ
Please remember that the ﺪﺍﺀﺍﻹﺑ
ِ ﺘ ِ
ﻻﻡdoes not change the ending of the mubtada’.
Some examples from the Qur’an:
16:41 And indeed the reward of the Hereafter is the greatest
ﻭﻷﺟﺮ ﺍﻵﺧﺮﺓ ﹶﺃﻛﺒﺮ
ﹾ َ
29:45 And indeed the remembrance of Allah is the greatest
ﻭﻟﹶـﺬﻛﺮ ﺍﷲِ ﹶﺃﻛﺒﺮ
ﹾ
ﹾ
ﻭﻟﹶـﻌﺬﹶﺍﺏ ﺍﻵﺧﺮﺓ ﹶﺃﻛﺒﺮ
ﹾ
39:26 And indeed the torment of the Hereafter is the greatest
( ﺍﻟ ﱠﻡ ﺍﳌﺰﺣﻠﻘﺔto slide, glide, slip and to roll = ) ﺯﺣﻠﻖ
ﹶ ﹶ ﹸ ﹸ ﻼ
ﹶ
We have seen lâm al-ibtidâ’ e.g.
Now we want to use
ﹺﺇ ﱠ
ﻥ
ـﺘﻚ ﺃﺟﻤﻞـﻴﻟﹶـﺒ
ﹸ
‘Indeed your house is more beautiful’.
also in this sentence, the lâm has to be pushed to the khabar,
as two particles of emphasis cannot come together in one place.
So the sentence becomes
ﹺﺇ ﱠ ﺑﻴﺘﻚ ﻷﺟﻤﻞ
ﹸ َ ﻥ
‘Indeed your house is more beautiful’.
After its removal from its original position the lâm is no longer called lâm al-ibtidâ’ . It is now called
ﺍﻟ ﱠﻡ ﺍﳌﺰﺣﻠﻘﺔ
ﹶ ﹶ ﹸ ﹸ ﻼ
( the displaced lâm ) or for easy remembrance ( the skating lâm! ).
A sentence with both ﺇ ﱠand the lâm is more emphatic than the one with ﺇ ﱠor the lâm only.
ﹺﻥ
ﹺﻥ
Here are some examples from the Qur’an:
29:41 Indeed the frailest of houses is the spider’s house
37:4 Indeed your God is One
ﻮﺕﻮﺕ ﻟﹶـﺒﻴﺖ ﺍﹾﻟﻌﻨﻜﹺﺇ ﱠ ﹶﺃﻭﻫﻦ ﺍﻟﺒ
ﹶﺒ ﻴ ﻥ
ـﻜﻢ ﻟﹶـﻮﺍﺣﺪﹺﺇ ﱠ ﹺﺇﹶﻟﻬ
ﹸ
ﻥ
3:96 Indeed the first sanctuary appointed for mankind is the
one which is in Bakkah (Makkah).
ﻱ ﹺﺑﺒ ﱠـﺔﺎﺱ ﻟﹶـ ﱠﺬﻠﺑﻴﺖ ﻭﺿﻊ ﻟ ﻝ ﹺﺇ ﱠ ﹶﺃ
ﻜ ﹶ ﻨ ﹺ ﻠ ﻥ ﻭ ﹶ
31:19 Indeed the harshest of all voices is the voice of the ass
ﻮﺍﺕ ﻟﹶـﺼﻮﺕ ﺍﳊﻤﲑﻧﻜﺮ ﺍﻷﺻﹺﺇ ﱠ ﹶﺃ
ﹺ ﹶ
َ ﻥ ﹶ
Emphatic Lam.doc
Page 4
6. Some examples of
ﹺﺇ ﱠand of ( ﺍﻟ ﱠﻡ ﺍﳌﺰﺣﻠﻘﺔThe skating lâm ) from the Qur’an
ﻥ
ﹶ ﹶ ﹸ ﹸ ﻼ
15:77 Most surely there is a
sign in this for the believers.
45:3 Verily in the heavens and
the earth, are Signs for those
who believe.
82:13&14 Indeed the righteous
shall be in bliss and indeed the
corrupt shall be in hell
63:1 The hypocrites are surely
liars.
103:1&2 By the declining day,
Verily Man is in loss.
14:39 Most surely my Lord is
the Hearer of prayer:
ﻟﻠﻤﺆﻣﻨﻴﻦ ﻳﺔﻟﻚ ﻵﻲ ﺫﹺﺇ ﱠ ﻓ
ﹺ ﹰ ﹾ ﻥ ﹶ
ﻟﻠﻤﺆﻣﻨﻴﻦ ﺍﻷﺭﺽ ﻵﻳﺎﺕﻤٰﻮﺍﺕ ﻭ ﻲ ﺍﻟﹺﺇ ﱠ ﻓ
ﹺ ﹾ
ﹺَ ﺴ
ﻥ
ﻲ ﺟﺤﻴﻢﺎﺭ ﹶﻟﻔ ﻧﻌﻴﻢ ﻭﹺﺇ ﱠ ﺍﻟﻔ ﻲﺮﺍﺭ ﻟﹶـﻔﹺﺇ ﱠ ﺍﻷﺑ
ﹴ
ﹴ ﻥ ﹸﺠ
َ ﻥ
ﻮﻥﺎﻓﻘﻴﻦ ﻟﹶـﻜﹶﺎﺫﹺﺇ ﱠ ﺍﳌﻨ
ﺑ ﹶ
ﻥ ﹸ
ﻲ ﺧﺴﺮﺎﻥ ﻟﹶـﻔﻧﺴﺍﻟﻌﺼﺮ ﹺﺇ ﱠ ﺍﻹﻭ
ﹴ
ﹺ ﻥ ِ ﹶ
ﻋﺎﺀ ﻲ ﻟﹶـﺴﻤﻴﻊ ﺍﻟﹺﺇ ﱠ ﺭ
ِ ﺪ
ﺑ ﻥ
3:13 Most surely there is a
lesson in this
ﻟﻚ ﻟﹶـﻌﺒﺮﺓﻲ ﺫﹺﺇ ﱠ ﻓ
ﹰ ﻥ ﹶ
11:79 And most surely you
know what we desire.
ﻳﺪﻧﺮ ﻚ ﻟﹶـﺘﻌﻠﻢ ﻣﺎﻭﹺﺇ
ﹺ ﹶ ﻧ
34:24 Lo! We or you assuredly
are rightly guided or in error
manifest.
3:62 Lo! This verily is the
true narrative.
ﻼﻝ ﻣﺒﻴﻦﻲ ﺿﻯ ﺃﹶﻭ ﻓﺎﻛﻢ ﻟﹶـﻌﻠﹶﻰ ﻫﺪﺎ ﺃﹶﻭ ﹺﺇﹺﺇ
ﹴ ﹺ ﹴ
ﻳ ﹸ ﻧ
ﹺﺇ ﱠ ﻫﺬﹶﺍ ﻟﹶـﻬﻮ ﺍﻟﻘﺼﺺ ﺍﳊ
ﹶﻖ ﹶ
ﻥ
100:6,7&8 Most surely man is
ungrateful to his Lord. And
most surely he is a witness of
that. And most surely he is
tenacious in the love of wealth.
ﻟﻚﻪ ﻋﻠﻰ ﺫﻮﺩ ﻭﹺﺇﻪ ﻟﹶـﻜﻟﺮ ﺴﺎﻥﹺﺇ ﱠ ﺍﻹﻧ
ﹶ
ﻧ ﹶﻨ ﺑ ﻥ ِ ﹶ
15:9 Surely We have revealed
the Reminder and We will most
surely be its guardian.
100:11 Most surely their Lord
that day shall be fully aware of
them.
ﺎﻓ ﹸﻮﻥﺎ ﹶﻟﻪ ﻟﹶـﺤﺎ ﺍﻟﺬﻛﺮ ﻭﹺﺇﹾﻟﻨ ﻧ ﺤﻦﺎ ﻧﹺﺇ
ﻈ ﹶ
ﻧ ﹾ ﺰ ﻧ
8:42 Most surely Allah is
Hearing, Knowing;
Emphatic Lam.doc
ﻳﺪ ﺍﳋﻴﺮ ﻟﹶـﺸﺪ ﻟﺤ ﻪﻟﹶـﺸﻬﻴﺪ ﻭﹺﺇ
ﹺ ﺐ ﹶ ﻧ ﹺ
ﻳﻮﻣﺌﺬ ﻟﹶـﺨﺒﻴﺮ ﻬﻢ ﹺﺑﻬﻢﹺﺇ ﱠ ﺭ
ﹺ ﹺ ﺑ ﻥ
ﹺﺇ ﱠ ﺍﷲَ ﻟﹶـﺴﻤﻴﻊ ﻋﻠﻴﻢ
ﻥ
Page 5
7. Some Examples of ﹶﻟﻴﺲfrom Qur’an
3:36 and Allah knew best what she brought
forth-- and the male is not like the female
3:167 They say with their mouths what is
not in their hearts
3:182 because Allah is not in the least
unjust to the servants
6:51 there is no guardian for them, nor any
intercessor besides Him
7:61 He said: O my people! there is no error
in me, but I am an messenger from the Lord
of the worlds.
7:67 He said: O my people! there is no folly
in me, but I am an messenger of the Lord of
the worlds.
11:46 He said: O Nuh! surely he is not of
your family
11:81 surely their appointed time is the
morning; is not the morning nigh?
29:10 What! is not Allah the best knower of
what is in the breasts of mankind.
29:68 Will not in hell be the abode of the
unbelievers?
39:36 Is not Allah sufficient for His
servant?
39:37 is not Allah Mighty, the Lord of
retribution?
42:11 nothing like a likeness of Him; and
He is the Hearing, the Seeing.
43:51 O my people! is not the kingdom of
Egypt mine? And these rivers flow beneath
me
46:32 and he shall not have guardians
besides Him, these are in manifest error.
46:34 Is it not true? They shall say: Aye!
by our Lord!
48:11 They say with their tongues what is
not in their hearts
ﻧﺜﹶﻰﺎ ﻭﺿﻌﺖ ﻭﹶﻟﻴﺲ ﺍﻟ ﱠﻛﺮ ﻛﹶﺎﻷﻭ ﺍﻟ ﱠﻪ ﺃﹶﻋﻠﻢ ﹺﺑﻤ
ُ ﺬ ﹶ ﹶ ﻠ
ﻲ ﻗ ﹸﻮﹺﺑﻬﻢﻳﻘﻮﹸﻟﻮﻥ ﹺﺑﺄﻓﹾﻮﺍﻫﻬﻢ ﻣﺎ ﹶﻟﻴﺲ ﻓ
ﹸﻠ ﹺ ﹺ ﹶ ﹶ ﹸ
ﻟﻠﻌﺒﻴﺪ ﹶﺃ ﱠ ﺍﻟ ﱠﻪ ﹶﻟﻴﺲ ﹺﺑﻈ ﱠﻡ
ﹺ ﹶﻼ ﹴ ﹾ ﻥ ﻠ
ﻻ ﺷﻔﻴﻊ ﻭ ﻟﹶﻟﻴﺲ ﹶﻟﻬﻢ ﻣﻦ ﺩﻭﹺﻧﻪ ﻭ
ﻲ
ﺍﻟﻌﺎﳌﻴﻦ ﻮﻝ ﻣﻦ ﺭ ﻲ ﺭﻷﻛﻼﹶﻟﺔ ﻭﺎ ﻗﻮﻡ ﹶﻟﻴﺲ ﹺﺑﻲ ﺿﻗﹶﺎﻝ ﻳ
ﺏ ﺳ ﹲ ﻨ ﹲ
ﹺ ﹶ ﹶ
ﺍﻟﻌﺎﹶﻟﻤﻴﻦ ﻮﻝ ﻣﻦ ﺭ ﻲ ﺭﺎ ﻗﻮﻡ ﹶﻟﻴﺲ ﹺﺑﻲ ﺳﻔﹶﺎﻫﺔ ﻷﻛﻗﹶﺎﻝ ﻳ
ﺏ ﺳ ﹲ ﻨ ﹲ ﹺ ﹶ ﹶ
ﻪ ﹶﻟﻴﺲ ﻣﻦ ﹶﺃﻫﻠﻚﻮﺡ ﹺﺇ ﺎﻗﹶﺎﻝ ﻳ
ﻧ ﹶ ﻧ
ﻳﺐﺒﺢ ﹺﺑﻘﺮ ﺒﺢ ﹶﺃ ﹶﻟﻴﺲ ﺍﻟ ﻮﻋﺪﻫﻢ ﺍﻟﹺﺇ ﱠ ﻣ
ﹶ ﹺ ﹴ ﺼ ﺼ ﻥ
ﻲ ﺻﺪﻭﺭ ﺍﻟﻌﺎﹶﻟﻤﻴﻦﺎ ﻓﹶﺃ ﻭﻟﹶﻴﺲ ﺍﻟ ﱠﻪ ﹺﺑﺄﻋﻠﻢ ﹺﺑﻤ
ﹺ
ﹶ ﹶ ﻠ
ﻳﻦﻟﻠﹾﻜﺎﻓﺮ ﻯﻢ ﻣﺜﻮﻲ ﺟﻬﹶﺃ ﹶﻟﻴﺲ ﻓ
ﹺ
ﹾ ﻨ
ﹶﺃ ﹶﻟﻴﺲ ﺍﻟ ﱠﻪ ﹺﺑﻜﹶﺎﻑ ﻋﺒﺪﻩ
ﻠ
ﻧﺘﻘﹶﺎﻡﻳﺰ ﺫﻱ ﺍﹶﺃ ﹶﻟﻴﺲ ﺍﻟ ﱠﻪ ﹺﺑﻌﺰ
ﹴ ﹺ ﹴ ﻠ
ﹶﻟﻴﺲ ﻛﻤﺜﻠﻪ ﺷﻲﺀ ﻭﻫﻮ ﺍﻟﺴﻤﻴﻊ ﺍﻟﺒﺼﻴﺮ
ٌ ﹾ ﹶ
ﺗﺤﺘﻲ ﺗﺠﺮﻱ ﻣﻦ ﺎﺭﻧﻬﻫﺬﻩ ﺍﻷﻟﻲ ﻣﻠﹾﻚ ﻣﺼﺮ ﻭ ﺎ ﻗﻮﻡ ﹶﺃ ﹶﻟﻴﺲﻳ
ﹺ
ﹺ ﹶ
ﻼﻝ ﻣﺒﻴﻦﻲ ﺿﺎﺀ ﹸﺃﻭﹶﻟﺌﻚ ﻓﻟﻴﻭ ﹶﻟﻴﺲ ﹶﻟﻪ ﻣﻦ ﺩﻭﹺﻧﻪ ﹶﺃﻭ
ﹴ ﹺ ﹴ
ُ
ﺎﻨﺑﻠﹶﻰ ﻭﺭ ﺍ. ﻗﹶﺎﹸﻟﻮ ﺬﺍ ﺑﹺﺎﹾﻟﺤﹶﺃ ﹶﻟﻴﺲ ﻫ
ﺑ
ﻖ
ﻲ ﻗﻠﻮﹺﺑﻬﻢﺎ ﹶﻟﻴﺲ ﻓﹸﻟﻮﻥ ﺑﹺﺄﹾﻟﺴﻨﺘﻬﻢ ﻣﻳﻘﻮ
ﹺ ﹸ ﹸ ﹺِ ﹶ ﹸ
69:35 Therefore he has not here today a
true friend,
ﺎ ﺣﻤﻴﻢﻓﻠﻴﺲ ﹶﻟﻪ ﺍﻟﻴﻮﻡ ﻫﺎﻫﻨ
ﹶﹶ
95:8 Is not Allah the best of the Judges?
ﹶﺃ ﹶﻟﻴﺲ ﺍﻟ ﱠﻪ ﹺﺑﺄﺣﻜﻢ ﺍﳊﹶﺎﻛﻤﻴﻦ
ﹶ ﹺ ﹶ ﻠ
6:66 Say: I am not placed in charge of you.
33:32 O wives of the Prophet! you are not
like any other of the women;
Laissa in Quar'an.doc
ﻗﻞ ﹶﻟﺴﺖ ﻋﻠﻴﻜﻢ ﹺﺑﻮﻛﻴﻞ
ﹴ ﹸﹶ ﹸ ﹾ
ﺎﺀﺴ ﻛﺄﺣﺪ ﻣﻦ ﺍﻟ ﹶﻟﺴﺘ ﺒﺎﺀ ﺍﻟﺎ ﹺﻧﺴﻳ
ِ ﻨ ﻦ ﹶﹶ َ ﻨﹺﻲ
Page 6
8. The Unique Characteristic of the Second Radical ﻴﻦ ﺍﻟﻜﻠﻤﺔ - ﻋof the Three Letter Arabic Verb
ﹶ
Arabic verbs are generally composed of three letters. The scholars of the Arabic grammar call these letters
ﻲﹸ ﹶ
as “THREE RADICALS”. Verbs composed of three radicals are called ﺛﻼﺛ
.ﻓﻌﻞ
ﹲ
The verb َ ( ﻓﻌhe did) has been adopted by the scholars of Arabic grammar as the NORM ( Pattern,
ﻞ ﹶ
Model, Archetype, Standard or ﻥ ) ﻭfor the ﺍﻟﺜﻼﺛﻲ
ٌ ﺯ
ﱡ ﹶ
. ﺍﻟﻔﻌﻞThe letter “ ”ﻑrepresents the first radical,
ﹸ
“ ”ﻉthe second radical and “ ”ﻝthe third radical.
َ
( ﻛﺘﺐhe wrote); here َـ
ﹶ
آ
is the first radical or ﺍﻟﻜﻠﻤﺔ
ﹶ
, ﻓﺎﺀ
ُ
ﺕis the second radical or ﻋﻴﻦ ﺍﻟﻜﻠﻤﺔ
ﹶ
and
ﺏis the third radical or . ﻻﻡ ﺍﻟﻜﻠﻤﺔ
ﹶﹶ ﹶ
Now the important fact is that in all the three letter verbs in their root form, which is the past tense
(ﻲ, )ﺍﻟﻔﻌﻞ ﺍﳌﹶﺎﺿ
ﹸ
The first radical -
, ﻓﺎﺀ ﺍﻟﻜﻠﻤﺔis always Fatah .
ُ ﹶ
The second radical The third radical -
ﻋﻴﻦ ﺍﻟﻜﻠﻤﺔ
ﹶ
ﻻﻡ ﺍﻟﻜﻠﻤﺔ
ﹶﹶ ﹶ
, may have any of the three vowel signs: Fatah, Kasrah or Dummah.
, is again always Fatah.
, ﺫﻫﺐfor instance, has Fatah on the second radical, ﺳﻤﻊhas a Kasrah and ﻛﺮﺏhas a Dummah.
ﹶ
ﹶ
On the first and third radicals (
) ﻓﺎﺀ ﺍﻟﻜﻠﻤﺔ ﻭ ﻻﻡ ﺍﻟﻜﻠﻤﺔthe above verbs have Fatah.
ﹶﹶ ﹶ ُ ﹶ
Now the same characteristic of the second radical -
- ﻋﻴﻦ ﺍﻟﻜﻠﻤﺔof the past tense - ﻲ - ﺍﻟﻔﻌﻞ ﺍﳌﹶﺎﺿwill be
ﹶ
ﹸ
observed when the three letter verb is put in the present tense - ﺎﺭﻉ ﺍﳌ
ﹸﻀ ﹺ
. ﺍﻟﻔﻌﻞ
ﹸ
That is to say that in the
ﺎﺭﻉ - ﺍﻟﻔﻌﻞ ﺍﳌﻀpresent tense - the second radical - – ﻋﻴﻦ ﺍﻟﻜﻠﻤﺔmay have a Fatah, Kasrah or Dummah.
ﹸ ﹸ ﹺ
ﹶ
In other words, one can say that in the three letter verbs “ all the action takes place on the second radical
ﻴﻦ ﺍﻟﻜﻠﻤﺔ .” ﻋThis is very nicely and beautifully explained in the following verses.
ﹶ
Triliteral Verbs.doc
Page 7
9. What is This Riddle in the Form of a Poem?
Can you figure out the subject matter of it?
ﻓ ﺘﺢ ﺿ
ﻢ ﹶ
ﻓ ﺘﺢ ﻛ ﺴ ﺮ
ﹴ ﹶ ﹶ
ﺎﻥﻓﺘﺤﺘ
ﹶ
ﺿﺿ
ﻢ ﻢ
ﻛ ﺴ ﺮ ﻓ ﺘﺢ
ﹴ ﹶ ﹶ
ﺎﻥﻛﺴﺮﺗ
ﹶ
Clue: It deals with the Second Radical –
ﻋﻴﻦ ﺍﻟﻜﻠﻤﺔ
ﹶ
Are you able to figure out what the poem really means? Try to memorize it.
Triliteral Verbs.doc
Page 8
10. The Unique Characteristic of the Second Radical ﻴﻦ ﺍﻟﻜﻠﻤﺔ - ﻋof the Three Letter Arabic Verb
ﹶ
Fatah will change into Dummah
ﺿ
ﻢ
ﻓﺘﺢ
ﹶ
A changes into U
Fatah will change into Kasrah
ﻛﺴ ﺮ
ﹴ ﹶ
ﻓﹶﺘﺢ
A changes into I
ﺎﻥﻓﺘﺤﺘ
ﹶ
Or Fatah will remain Fatah
A remains same A
Dummah will always be Dummah
ﺿ
ﻢ
ﺿ
ﻢ
U will always be U
Kasrah will change into Fatah
ﻓﺘﺢ
ﹴﹶ
ﻛﺴ ﺮ
ﹶ
I will change into A
ﺎﻥﻛﺴﺮﺗ
ﹶ
Or it will remain same
Or I will remain same I
ﻮﺍﺏ = ﹶﺃﺑGroups.
If in the ﻲ ﺍ ﹶﺎ
ﳌﺿ
ﺍﻟﻔﻌﻞthere is a Fatah on the ﻋﻴﻦ ﺍﻟﻜﻠﻤﺔ
ﹸ
ﹶ
it can change into Dummah in the ﺎﺭﻉ ﺍﳌ
ﹸﻀ ﹺ
for example (Group A – U)
ﻳﻨﺼﺮ : ﻧﺼﺮ
it can change into Kasrah
for example (Group A – I)
ﻳﻀﺮﺏ : ﺿﺮﺏ
ﹺ
it can remain same
for example (Group A – A) ﻳﻔﺘﺢ
ﹾ
But if it has Dummah on the ﺍﻟﻜﻠﻤﺔ
ﹶ
ﺍﻟﻔﻌﻞ
ﹸ
ﻋﻴﻦ
it will remain same
Triliteral Verbs.doc
for example (Group U – U)
has a Kasrah in ﻲ ﺍ ﹶﺎ
ﳌﺿ
it will change into Fatah in ﺎﺭﻉ ﺍﳌ
ﹸﻀ ﹺ
: . ﻓﺘﺢ
ﹶ
ﻋﻴﻦin ﻲ ﺍﻟﻔﻌﻞ ﺍﳌﹶﺎﺿthen in ﺎﺭﻉﺍﻟﻔﻌﻞ ﺍﳌﻀ
ﹸ
ﹸ ﹸ ﹺ
it will always have Dummah
ﹶ
If the ﺍﻟﻜﻠﻤﺔ
or
ﺍﻟﻔﻌﻞ
ﹸ
ﻡ ﻳﻜ : . ﻛﺮﻡ
ُ ﹾﺮ ﹶ
ﺍﻟﻔﻌﻞ
ﹸ
for example (Group I – A) ﻳﺴﻤﻊ
for example (Group I - I) ﻳﺤﺴﺐ
ِ
Page 9
: ﺳﻤﻊor
: . ﺣﺴﺐ
ِ
or
11. The Conjugation of the Present Tense - ﺎﺭﻉ ﺍﻟﻔﻌﻞ ﺍﻟﻤ
ﻀ ﹺ ﹸ ﹾ ﹾ
ﻋﻼﻣﺔ ﺭﻓﻌﻪ
ﹾ ﹸ ﹶ
ُ
He writes
Dummah
ﺍﹾﻟﻔﹶﺎﻋﻞ
ﹸ
But it can also
be present in
the sentence
Suffix
Hidden =
NIL
ﺘﺮﺘﻣﺴ
Prefix
(*)
ﻱ
They (2 men) write
ﻥ
‘Alif’ of Dual
ﻰﻟﻒ ﺍﳌﺜﻟﻒ( - ﹶﺃﺍ )ﹶﺃ
ﹸﹶﻨ
ﺍﻥ
They (more than 2 men)
write
ﻥ
‘Waw’ of
Plural
ﺎﻋﺔﻭ )ﻭﺍﻭ( - ﻭﺍﻭ ﺍﳉﻤ
ﹶ
ﻭﻥ
ﹶ
ُ
She writes
Dummah
ﻥ
They (2 women) write
They (more than 2
women) write
ﺒﹺﻨﻲﻣ
This form does
NOT change
But it can also
be present in
the sentence
ﺎﻥ يﻳﻜﺘﺒ ﺎﻫﻤ
َ ﹾ
ﻳﻜﺘﺒﻮﻥ ي ﻫﻢ
َ ﹶ ﹾ
NIL
ﺘﺮﺘﻣﺴ
ﺕ
ﺗﻜﺘﺐ ﻫﻲ
ﹾ
‘Alif’ of Dual
ﻰﻟﻒ ﺍﳌﺜﻟﻒ( - ﹶﺃﺍ )ﹶﺃ
ﹸﹶﻨ
ﺍﻥ
ﺎﻥ ﺕﺗﻜﺘﺒ ﺎﻫﻤ
ﹾ
‘Nun’ of the
women kind
ﻮﻥ ﺍﻟﻨﺴﻮﺓ - ﻥ
ﹶ ﻧ ﹸ ﹺ
ﻥ
ﹶ
ي
َ
ﻳﻜﺘﺒﻦ ﻫ
ﻦ ﹾ
NIL
ﺕ
ﺗﻜﺘﺐ ﻧﺖﺃ
ﹾ
ُ
You (man) write
Hidden -
ﻳﻜﺘﺐ ﻫﻮ
ﹾ
Always
Hidden
Dummah
Hidden =
ﺘﺮﺘﻣﺴ
You (2 men) write
ﻥ
‘Alif’ of Dual
ﻰﻟﻒ ﺍﳌﺜﻟﻒ( - ﹶﺃﺍ )ﹶﺃ
ﹸﹶﻨ
ﺍﻥ
ﺎﻥ ﺕﺗﻜﺘﺒ ﺎﻧﺘﻤﺃ
ﹾ
You (more than 2 men)
write
ﻥ
‘Waw’ of
Plural
ﺎﻋﺔﻭ )ﻭﺍﻭ( - ﻭﺍﻭ ﺍﳉﻤ
ﹶ
ﻭﻥ
ﹶ
ﺗﻜﺘﺒﻮﻥ ﺕ ﻧﺘﻢﺃ
ﹶ ﹾ
You (woman) write
ﻥ
You (2 women) write
ﻥ
ﺒﹺﻨﻲﻣ
You (more than 2
women) write
This form does
NOT change
‘Nun’ of the
women kind
Dummah
We (male or female)
write
ﻰﻟﻒ ﺍﳌﺜﻟﻒ( - ﹶﺃﺍ )ﹶﺃ
ﹸﹶﻨ
‘Alif’ of
Dual
ُ
I (male or female) write
ﻴﻦ ﺕ ﻳﻦ ﺘﹺﺒﺗﻜ ﻧﺖﺃ
ﹾ
(ﻧﺖﻱ - )ﹶﺃ
ُ
Dummah
ﺍﻥ
ﺎﻥ ﺕﺗﻜﺘﺒ ﺎﻧﺘﻤﺃ
ﹾ
ﻮﻥ ﺍﻟﻨﺴﻮﺓ - ﻥ
ﹶ ﻧ ﹸ ﹺ
ﻥ
ﹶ
ﺕ
ﺗﻜﺘﺒﻦ ﻧﺘﺃ
ﻦ ﹾ
Always
Hidden
Hidden =
ﺘﺮﺘﻣﺴ
NIL
ﹶﺃ
ﹶﺃﻛﺘﺐ
ﹾ
ﺎﺃﻧ
Always
Hidden
Hidden =
ﺘﺮﺘﻣﺴ
NIL
ﻥ
ﹶ
ﻧﻜﺘﺐ ﻧﺤﻦ
ﹾ
(*) Sign of mudaria ( ﺎﺭﻉ ) ﻋﻼﻣﺔ ﺍﻟﻤwhich comes in the form of Prefixes i.e. .ﻱ ,ﺕ ,ﺃ ,ﻥ
ﻀ ﹺ ﹺ ﹸ ﹾ ﹶ
To negate ﺎﺭﻉ , ﺍﻟﻔﻌﻞ ﺍﻟﻤthe particle , ﻻcalled ﻔﻲﺎﻓﻴﺔ( ﺣﺮﻑ ﺍﻟ ,)ﻻ ﺍﻟis brought before it. For
ﻀ ﹺ ﹸ ﹾ ﹾ
َ
ﻨ ﹸ ﹶ ﻨ
example: The girl does not read: ﺍﻟﺒﻨﺖ
ﹾﹺ
The ﺎﺭﻉ ﺍﻟﻤ
ﻀ ﹺ ﹾ
ﺗﻘﺮﹸﺃ ﻻ
ﹶ ﹾ
.
ﺍﹾﻟﻔﻌﻞalso contains the meaning of future in itself along with present but prefixing it
ﹸ
with ﺱor ﺎﻝ( ﺳﻮﻑ )ﺣﺮﻑ ﺍﻻﺳﺘﻘmakes it for future only. For example:
ﹾﺒ ﹺ
The student will write ﺳﻴﻜﺘﺐ ﺍﻟﻄ ﱠﺏor . ﺳﻮﻑ ﻳﻜﺘﺐ ﺍﻟﻄ ﱠﺏ
ﱡﻼ ﹾ ﱡﻼ ﹾ
For the expression may write, the word
his house: ﺑﻴﺘﻪ
ﻗﺪ ﹶﺃﺫﻫﺐ ﺇﹺﱃ
ﹾ ﹶ
Triliteral Verbs.doc
ﻗﺪ
ﹶ
is placed before ﺎﺭﻉ ﺍﻟﻤ
ﻀ ﹺ ﹾ
or she may write to him: ﺇﻟﻴﻪ
ﹺﹶ
ﺍﹾﻟﻔﻌﻞ
ﹸ
for example: I may go to
ﺗﻜﺘﺐ ﻗﺪ
ﹾ ﹶ
Page 10
18. Original (noun of action, infinitive)
Interpreted Original
ALMASDAR ALMU’AVVAL = (
= ﺍﳌﺼﺪﺭ
ﹶ
= ﻝ ﺍﳌﺼﺪﺭ ﺍﳌﺆ
ﻭ ﹸ ﹸ ﹶ
ﻮﺏ ﺎﺭﻉ ﻣﻨﻝ ) ﹶﺃﻥ + ﻓﻌﻞ ﻣﻀ ﺭ ﺍﳌﺆﺍﳌﺼﺪ
ﺼ ﹺ ﹲ ﻭ ﹸ ﹾ ﹸ ﹶ
In English it is called the Verbal Noun. It is a noun formed from a verb but NOT serving as the verb of the
sentence. There are three types of verbal nouns in English, namely:
1. Infinitive
2. Participle
3. Gerund.
(For our understanding of ALMASDAR ALMU’AVVAL, we will study only the Infinitives and the Gerunds.)
Infinitives: It is a verb form having the characteristics of both verb and noun and usually being used with to. The
infinitive starts with the word to and is followed by the base form of the verb (the form you would look if you
were looking the word up in a dictionary).
* To learn Arabic is Muhammad’s goal. (“to learn” is an infinitive which acts as the subject of the sentence.)
*Muhammad wants to memorize the Qur’an. (“to memorize” is an infinitive which acts as the direct object of the
verb wants - Wants what? wants to memorize).
We could say, then, the infinitive is a “verb – Noun”.
It is like a noun because:
a) it can be the subject,
b) it can be the object of a verb.
It is like a verb because:
1) it expresses an action,
2) it can have an object.
An Infinitive can be the subject of a verb or an object. It may be governed by an adverb or by a preposition. If the
Infinitive is formed from a transitive verb it can take an object.
Gerunds: There is another part of the verb, besides the infinitive, that is partly a noun and partly a verb. It always
ends in –ing; e.g. running, reading, talking. It is called the GERUND.
Gerunds end in –ing and serve as nouns.
*Swimming is good for health. (Swimming is a Gerund serving as the subject of the sentence). One can also
change swimming to – to swim. (To swim is good for health)
*Fatima loves cooking Biryani. (Cooking is a Gerund, acting as a direct object of the verb loves - loves what? =
loves cooking Biryani). One can also change cooking to – to cook. (Fatima loves to cook Biryani.)
A Gerund can be the subject of a verb or an object. It may be governed by an adverb or by a preposition. If the
gerund is formed from a transitive verb it can take an object.
Please read carefully the hand out of the AMASDAR ALMU’AVVAL in Arabic and see how the infinitive and
gerund are formed in Arabic Language which is equal to:
ﻮﺏ ﺎﺭﻉ ﻣﻨﹶﺃﻥ + ﻓﻌﻞ ﻣﻀ
ﺼ ﹺ ﹲ ﹾ
Masdaru-Muawallu.doc
Page 17
23. ﺍﻷَﻓﻌﺎﻝ ﺍﳌﻌﺘ ﱠﺔ
ﻠ ﹸ ﹸ ﹸ
The Weak Verbs
Group I - A
Group A - A
Group A - I
Group A - U
(ﺑﺎﺏ ﺳﻤﻊ )ﺱ
(ﺑﺎﺏ ﻓﺘﺢ )ﻑ
ﹶ
(ﺑﺎﺏ ﺿﺮﺏ )ﺽ
(ﻧﺼﺮ )ﻥ ﺑﺎﺏ
ﻳﺴﻤﻊ : ﺳﻤﻊ
ﻳﻔﺘﺢ : ﻓﺘﺢ
ﹾ ﹶ
ﻳﻀﺮﺏ : ﺿﺮﺏ
ﹺ
ﻳﻨﺼﺮ : ﻧﺼﺮ
He fell
He granted /
blessed
ﻭﺿ ﻊ
ﻭﻗ ﻊ
ﹶ
ﻭﻫﺐ
He arrived /
reached
He
promised
He stopped
/ stood
He
weighed
ﻭﺻﻞ
ﹶ
ﻭﻋﺪ
ﻭﻗ ﻒ
ﹶ
ﻭﺯﻥ
ﹶ
ﻗﹶﺎﻝ
ﹶ
He sold
ﺎﻉﺑ
He was
ﻛﹶﺎﻥ
ﹶ
ﻛﹶﺎﺩ
He
walked
ﺎﺭﺳ
He got up
ﻗﹶﺎﻡ
ﺍﻝﺯ
ﹶ
He lived
ﺎﺵﻋ
He visited
ﺍﺭﺯ
He was /
remained absent
ﻏﹶﺎﺏ
He tasted
ﺫﹶﺍﻕ
ﻛﹶﺎﻝ
ﹶ
He went
around
ﻃﹶﺎﻑ
ﺍﺩﺯ
He fasted
ﺎﻡﺻ
ﺎﺏﺗ
(ﺍﺩﺎﺀ )ﹶﺃﺭ
َﺷ
He forgot
ﻧﺴﻲ
ِ
He
remained
ﺑﻘﻲ
He feared
ﺧﺸ ﻲ
He met
He saw
ﺭﺃﹶﻯ
He
walked
ﻰﻣﺸ
He invited
ﺎﺩﻋ
He forbade /
prevented
ﻰﻧﻬ
He ran
ﻯﺟﺮ
He
complained
ﺷﻜﹶﺎ
He attempted /
moved / ran
ﻰﺳﻌ
He threw
ﻰﺭﻣ
He recited
ﺗﻼ
ﹶ
He wept
ﺑﻜﹶﻰ
He erased
ﺎﻣﺤ
He
forgave
ﻋﻔﹶﺎ
He hoped
ﺎﺭﺟ
ﹶﻟﻘﻲ
He
came
(ﻰ )ﺟﺎﺀﹶﺃﺗ
َ
He gave (someone)
to drink, to irrigate,
to water
He built
ﺳﻘﹶﻰ
ﻰﺑﻨ
He guided
bought
Verbs - Weak.doc
ﻯﺍﺷﺘﺮ he purchased /
ﻯﻃﻮ
ﹶ
He ironed
Also Please conjugate
ﻯﻫﺪ
He folded
ﺍﻟﻨﺎﻗﺺ
He
willed /
wanted
He said /
told
He
repented
He was about
to do
He stopped
doing / ceased
ﺎﺀﺟ
َ
He
measured
He
increased
He feared
He came
ﺎﻑﺧ
He slept
ﺍ ﻷﺟ ﻮ ﻑ
َ
ﺎﻡﻧ
ﻭﺟ ﺪ
He found
ﺜﺎﻝﺍﳌ
ﹸ
He placed /
put
ﻯﻛﻮ
ﹶ
He guarded /
shielded /
protected
He spent /
passed
ﻭﻗﹶﻰ
ﻰﻗﻀ
ﹶ
Page 22