This document discusses the concept of white privilege in the United States. It argues that whites have historically had advantages over other races in areas like education, career opportunities, interactions with police, and in how history is taught from their perspective. It also discusses how the definition of who is considered white has changed over time to include groups that were once not. While some privileges may also be given to minorities at times, whites generally have more privilege and advantage in politics, education, and society.
Class 2 of "Race and Ethnicity" Powerpoint PresentationTanya Golash Boza
This is a slide show presentation based on Chapters one and two of "Race and Racisms: A Critical Approach" as well as the film: "Race: The Power of an Illusion, Episode 2."
Class 2 of "Race and Ethnicity" Powerpoint PresentationTanya Golash Boza
This is a slide show presentation based on Chapters one and two of "Race and Racisms: A Critical Approach" as well as the film: "Race: The Power of an Illusion, Episode 2."
EL BULLYING VIVE HASTA QUE EL ADOLESCENTE QUIEREChofi15
Uno de los problemas que más preocupa a la política educativa en México, desde hace una década y que ha crecido rápidamente es el fenómeno bajo el nombre de “violencia escolar” o “bullying” siendo diversos factores que explica el origen del problema.
In this presentation you will learn what white privilege is, how it affects politics and the economics, explore if it is specifically an American problem, and ways to combat it.
Template from: Slidesgo
CHAPTER FOUR
Ways of Seeing Power and Privilege
When Halley was in divinity school, she took a class from a scholar of Native American
religions, who was herself Native American. Halley’s professor started her lecture on the first
day by noting that while there are many Native American Indian groups in the United States, the
“Wannabe Indians” are the biggest tribe.1 Jokingly, Halley’s professor was referring to the
many ways white Americans have adopted and appropriated pieces of Native American
culture. The “Want-to-be Indians” often take the pieces out of context with little understanding
of the history and society from which they came. For example, one can visit most New Age
religious businesses and find that, while the business caters largely to a white clientele, the
products being sold include numerous artifacts understood by the business to be Native
American. Some of the white customers go so far as to identify with being Native American, or
at least their understanding of what it means to be Native American, taking new names and
practicing what they believe to be a Native American religion. Often a piece of the
identification romanticizes the “noble savage” as a person who is both in sync with nature and
at odds with the modern world.
Not only is the decontextualized appropriation of colonized Native American cultures
problematic, this romanticizing dehumanizes indigenous people in that it replicates a dualistic
framework common in western thought (as discussed in chapter 3). In this thinking Native
Americans are less human, more animalistic, and earthier than other human beings. Further, this
romanticization of Native Americans is problematic because of the slippery nature of race in
this thinking. Can white Americans simply be Native American when it suits them? Can
someone from outside of a culture and a race simply make a choice to switch into that racial
group? The Irish immigrants discussed in chapter 3 became white. Like them, can white people
become another race, too?
In chapter 3 we established that race is socially constructed. Where do we go from there?
How do we understand race, given social construction? In this chapter, we explore different
ways of identifying with and understanding one’s own and other people’s races. We explore
three ways social movements have understood and framed race: identity politics,
intersectionality, and cultural materialism. We conclude with cultural materialism (introduced
in chapter 1) because we believe it to be the most valuable given its potential for empowering
people and bringing about a more just society.
Race is socially, not biologically, constructed, and thus fluid. In other words, we are not
genetically raced but socially raced. This fluidity does not mean that anyone can switch races,
like changing jobs or getting a new hairstyle. Race is not a matter of pure individ ...
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Alexander, Michelle, The New Jim Crow Mass Incarceration in the A.docxnettletondevon
Alexander, Michelle, The New Jim Crow: Mass Incarceration in the Age of Colorblindness
Chapter 5: The New Jim Crow
It was no ordinary Sunday morning when presidential candidate Barack Obama stepped to the podium at the Apostolic Church of God in Chicago. It was Father’s Day. Hundreds of enthusiastic congregants packed the pews at the overwhelmingly black church eager to hear what the first black Democratic nominee for president of the United States had to say.
The message was a familiar one: black men should better fathers. Too many are absent from their homes. For those in the audience, Obama’s speech was an old tune sung by an exciting new performer. His message of personal responsibility, particularly as it relates to fatherhood, was anything but new; it had been delivered countless times by black ministers in churches across America. The message had also been delivered on a national stage by celebrities such as Bill Crosby and Sidney Poitier. And the message had been delivered with great passion by Louis Farrakhan, who more than a decade earlier summoned one million black men to Washington, D. C. for a day of “atonement” and recommitment to their families and communities.
The mainstream media, however, treated the event as big news, and many pundits seemed surprised that the black congregants actually applauded the message. For them, it was remarkable that black people nodded in approval when Barack Obama said “If we are honest with ourselves, we’ll admit that too many fathers are missing-missing from too many lives and too man y homes. Too many fathers are MIA. Too many fathers are AWOL. They have abandoned their responsibilities. They’re acting like boys instead of men. And the foundations of our families are weaker because of it. You and I know this is true everywhere, but nowhere is this more true than in the African American community.”
The media did not ask—and Obama did not tell—where the missing facts might be found.
The following day, social critical and sociologist Michael Eric Dyson published a critique of Obama’s speech in Time magazine. He pointed out that the stereotype of black men being poor fathers may well be false. Research by Boston College social psychologist Rebekah Levine Coley found that black fathers not living at home are more likely to keep in contact with their children than fathers of any other ethnic or racial group. Dyson chided Obama for evoking a black stereotype for political gain, pointing out that “Obama’s words may have been spoken to
1
black folk, but they were aimed at those whites still on the fence about home to send to the White House.” Dyson’s critique was a fair one, but like other media commentators he remained silent about where all the absent black fathers could be found. He identified numerous s.
role of women and girls in various terror groupssadiakorobi2
Women have three distinct types of involvement: direct involvement in terrorist acts; enabling of others to commit such acts; and facilitating the disengagement of others from violent or extremist groups.
27052024_First India Newspaper Jaipur.pdfFIRST INDIA
Find Latest India News and Breaking News these days from India on Politics, Business, Entertainment, Technology, Sports, Lifestyle and Coronavirus News in India and the world over that you can't miss. For real time update Visit our social media handle. Read First India NewsPaper in your morning replace. Visit First India.
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हम आग्रह करते हैं कि जो भी सत्ता में आए, वह संविधान का पालन करे, उसकी रक्षा करे और उसे बनाए रखे।" प्रस्ताव में कुल तीन प्रमुख हस्तक्षेप और उनके तंत्र भी प्रस्तुत किए गए। पहला हस्तक्षेप स्वतंत्र मीडिया को प्रोत्साहित करके, वास्तविकता पर आधारित काउंटर नैरेटिव का निर्माण करके और सत्तारूढ़ सरकार द्वारा नियोजित मनोवैज्ञानिक हेरफेर की रणनीति का मुकाबला करके लोगों द्वारा निर्धारित कथा को बनाए रखना और उस पर कार्यकरना था।
01062024_First India Newspaper Jaipur.pdfFIRST INDIA
Find Latest India News and Breaking News these days from India on Politics, Business, Entertainment, Technology, Sports, Lifestyle and Coronavirus News in India and the world over that you can't miss. For real time update Visit our social media handle. Read First India NewsPaper in your morning replace. Visit First India.
CLICK:- https://firstindia.co.in/
#First_India_NewsPaper
31052024_First India Newspaper Jaipur.pdfFIRST INDIA
Find Latest India News and Breaking News these days from India on Politics, Business, Entertainment, Technology, Sports, Lifestyle and Coronavirus News in India and the world over that you can't miss. For real time update Visit our social media handle. Read First India NewsPaper in your morning replace. Visit First India.
CLICK:- https://firstindia.co.in/
#First_India_NewsPaper
In a May 9, 2024 paper, Juri Opitz from the University of Zurich, along with Shira Wein and Nathan Schneider form Georgetown University, discussed the importance of linguistic expertise in natural language processing (NLP) in an era dominated by large language models (LLMs).
The authors explained that while machine translation (MT) previously relied heavily on linguists, the landscape has shifted. “Linguistics is no longer front and center in the way we build NLP systems,” they said. With the emergence of LLMs, which can generate fluent text without the need for specialized modules to handle grammar or semantic coherence, the need for linguistic expertise in NLP is being questioned.
03062024_First India Newspaper Jaipur.pdfFIRST INDIA
Find Latest India News and Breaking News these days from India on Politics, Business, Entertainment, Technology, Sports, Lifestyle and Coronavirus News in India and the world over that you can't miss. For real time update Visit our social media handle. Read First India NewsPaper in your morning replace. Visit First India.
CLICK:- https://firstindia.co.in/
#First_India_NewsPaper
ys jagan mohan reddy political career, Biography.pdfVoterMood
Yeduguri Sandinti Jagan Mohan Reddy, often referred to as Y.S. Jagan Mohan Reddy, is an Indian politician who currently serves as the Chief Minister of the state of Andhra Pradesh. He was born on December 21, 1972, in Pulivendula, Andhra Pradesh, to Yeduguri Sandinti Rajasekhara Reddy (popularly known as YSR), a former Chief Minister of Andhra Pradesh, and Y.S. Vijayamma.
Future Of Fintech In India | Evolution Of Fintech In IndiaTheUnitedIndian
Navigating the Future of Fintech in India: Insights into how AI, blockchain, and digital payments are driving unprecedented growth in India's fintech industry, redefining financial services and accessibility.
‘वोटर्स विल मस्ट प्रीवेल’ (मतदाताओं को जीतना होगा) अभियान द्वारा जारी हेल्पलाइन नंबर, 4 जून को सुबह 7 बजे से दोपहर 12 बजे तक मतगणना प्रक्रिया में कहीं भी किसी भी तरह के उल्लंघन की रिपोर्ट करने के लिए खुला रहेगा।
Welcome to the new Mizzima Weekly !
Mizzima Media Group is pleased to announce the relaunch of Mizzima Weekly. Mizzima is dedicated to helping our readers and viewers keep up to date on the latest developments in Myanmar and related to Myanmar by offering analysis and insight into the subjects that matter. Our websites and our social media channels provide readers and viewers with up-to-the-minute and up-to-date news, which we don’t necessarily need to replicate in our Mizzima Weekly magazine. But where we see a gap is in providing more analysis, insight and in-depth coverage of Myanmar, that is of particular interest to a range of readers.
1. Jessie Lycans
Harold Blanco
FYS 100
18 February 2016
White Privilege
Throughout time, racial inequality has remained an issue among the United States. Many
races other than whites have to experience situations where whites are superior to them; whether
it be from education, career paths, or purchasing large valued items. The concept is hard for
numerous whites to understand that they are privileged. Their lives may be hard by not making
enough money and living paycheck to paycheck, but life is an ongoing battle for everyone, no
matter what race they are. Whites usually get the privilege when it comes to police officers
especially. A white man could go up to a police officer and ask him a question, and the police
officer wouldn’t have a second thought about it, but if it were a black man, the officer would be
curious or even concerned. Lots of people believe that they don’t discriminate but become very
defensive when it comes to the subject of White Privilege. Some like to change the way the
argument is going based on their views and can benefit them. Past racist behavior tends to
privilege white people today. Today, students aren’t taught the things that African Americans
have done in the past; they just learn about our basic American history through the eyes of a
white person. The media contributes to this as well by feeding our brains negative thoughts of
the nonwhite race, and having stereotyping be unavoidable. Racism is something that is most
likely never going to be overcome.
Wenger, Michael R. "White Privilege. (Cover Story)." Poverty & Race 22.4 (2013): 1. Points of
View Reference Center. Web. 21 Feb. 2016.
2. To our knowledge, the public institutions have been created to serve the interest of
Americans who are seen by themselves and other as whites. This means that the boundaries of
setting who is white, and who isn’t, is not very limiting. In the past, it is known that some races
weren’t considered to be white even though their skin was, but now are considered to be today;
for example the Irish or a second generation of Iranian American that was fair skinned.
According to this, these people see themselves as white, and enjoy the fact that they are. Majorly,
it is the African American descent that is excluded from the white race.
SALAM, REIHAN. "Black And White In Shades Of Gray." National Review 67.18 (2015): 29.
Points of View Reference Center. Web. 21 Feb. 2016
Technically defining the term “privileged” is that someone having access to, or enjoying
the rights to do something that someone else is not allowed to do. For example: citizens of the
United States have certain privileges that non-citizens can’t enjoy because they don’t have them.
Many individuals look at a privilege as being an advantage. The white race typically has the
advantage when it comes to education and history. As stated before, various historically events
that occurred and have been written in a textbook for a student to learn has been from a white
individual. They tend to make some of these events not as important as others based on talking
about a specific race because it makes them not seem so bad as if it were written from an African
American’s perspective. Sometimes the minorities do get advantages that whites don’t, like
scholarships, but that’s one of the small situations that doesn’t compare to politics or historical
events. Some believe that this doesn’t always confine to just whites, and they may be correct.
Overall, whites typically are more privileged than other races in many different aspects.
LARABELL, JOHN T. "Have You Checked Your White Privilege Lately?." New American
(08856540) 31.19 (2015): 44. Points of View Reference Center. Web. 21 Feb. 2016