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By Kevin G. Smith
Our Foundational Principles
Facilitator Training
BIBLE-BASED
Foundation 1
Our view of the Bible
• We hold to the verbal, plenary inspiration of the
Bible.
• Revelation: God revealed himself through His words
and works in OT times, and through the words and
works of Christ in the NT.
• Inspiration: The Holy Spirit moved prophets and
apostles to interpret and record God’s acts of
revelation.
Our view of theology
• Since the Bible is the only fully trustworthy record
and interpretation of God’s revelation, Scripture
must be the locus of our theology.
• Our theology must be both exegetical and canonical:
every Scripture and all Scripture reveals God’s
nature, will, and purposes.
Bible-based facilitation
• We engage with our students in theological
discussion and debate, and we do so in a
manner that shows our unwavering
confidence in Scripture.
• SATS students need to observe their
facilitators engaging in theological and
ministerial discussions.
Bible-based assessment
• We want our students’ essays to demonstrate
that they have engaged with the Word of God
on their topic.
• The quality and nature of a student’s
engagement with Scripture is one of the main
aspects of content on which we should
give formative feedback.
CHRIST-CENTRED
Foundation 2
Christ-centred theology
“We believe that Jesus Christ is God the
Son and the full revelation of the
Godhead to mankind. He is head of the
church and Lord of our lives. As a result,
we are to base our doctrine and practice
on what he said and did” (Prospectus).
Christ-centred theology
1. In all we do, we seek to give due honour and glory
to the Lord Jesus Christ.
2. The goal of the Christian life is to become like
the Lord Jesus Christ.
3. The person and work of the Lord Jesus Christ
is central to all Christian life, doctrine, and ministry.
4. The nature of God as revealed in the words and works
of the Lord Jesus Christ is a lens for interpreting God’s
word and discerning his will.
Christ-centred theology
• Our Christ-centred approach is canonical: it probes
content, the grounds, and the implications of Christ’s
life and teaching.
• Our Christ-centred approach is trinitarian: the Son
came to reveal the Triune God and to clarify the true
meaning of the Scriptures.
• Our Christ-centred approach embraces the whole
Bible and honours the entire Trinity.
Christ-centred teaching
1. We teach the
christocentric model
and the christocentric
principle.
The Christocentric Model
The Christocentric Principle
The christocentric principle asks how all we learn
about God’s nature, will, and purposes through
the life and teaching of the Lord Jesus Christ
informs our interpretation of a text, theme, or
topic.
What would Jesus say?
What would Jesus do?
How do we teach these?
a) We repeatedly expose students to these tools in
our course materials.
b) We set assignments that call for students to use the
tools.
c) We do our own theology in a way that models the
use of the tools
d) We give feedback on assignments in which we
allude to the christocentric model and principle.
Christ-centred teaching
1. We teach the
christocentric model
and the christocentric
principle.
2. We use the
christocentric principle
to challenge
students’ reflections.
It takes a concerted and
conscientious effort to
inculcate into students the
conviction that Christian
theology is Christ-centred
theology. Our entire academic
team needs to present a
united front, teaching,
explaining, and modelling this
conviction at every
opportunity.
SPIRIT-LED
Foundation 3
Spirit-led
Our mission is to equip
Christians, and leaders in
particular, to be Holy Spirit
empowered members of
God’s household. But what
does that mean in practice
for theology and for
theological education?
How do we reflect in our
practices the truth that
the Holy Spirit is?
• The Inspirer of
God’s revelation
• The Illuminator of
God’s revelation
Spirit-led
Authentic theology is Spirit-dependent. The Holy Spirit is our
teacher and guide. He reveals the Father and the Son, and he
guides us into all truth. He opens our minds to understand the
deep things of God. He leads us into faithful responses to
the Word of God. Without his presence and tutelage, we are
blind guides. Our human minds and methods are necessary, but
not sufficient. They must be yielded to God’s Spirit in prayer,
seeking his help to interpret and apply the word of truth
correctly. We need the Spirit’s guidance not only to discern the
truth, but also to disseminate it. His power and wisdom need to
permeate our dialogue, writing, teaching, and strategising.
Spirit-led
1. We need to teach students to understand the
ministry of the Holy Spirit.
2. We need to encourage students to depend upon
the leading of the Holy Spirit.
3. We need to learn to depend upon the leading of
the Holy Spirit ourselves.
4. We need to learn to understand the ministry of the
Holy Spirit ourselves.
THE END

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Foundational Principles of SATS

  • 1. By Kevin G. Smith Our Foundational Principles Facilitator Training
  • 3. Our view of the Bible • We hold to the verbal, plenary inspiration of the Bible. • Revelation: God revealed himself through His words and works in OT times, and through the words and works of Christ in the NT. • Inspiration: The Holy Spirit moved prophets and apostles to interpret and record God’s acts of revelation.
  • 4. Our view of theology • Since the Bible is the only fully trustworthy record and interpretation of God’s revelation, Scripture must be the locus of our theology. • Our theology must be both exegetical and canonical: every Scripture and all Scripture reveals God’s nature, will, and purposes.
  • 5. Bible-based facilitation • We engage with our students in theological discussion and debate, and we do so in a manner that shows our unwavering confidence in Scripture. • SATS students need to observe their facilitators engaging in theological and ministerial discussions.
  • 6. Bible-based assessment • We want our students’ essays to demonstrate that they have engaged with the Word of God on their topic. • The quality and nature of a student’s engagement with Scripture is one of the main aspects of content on which we should give formative feedback.
  • 8. Christ-centred theology “We believe that Jesus Christ is God the Son and the full revelation of the Godhead to mankind. He is head of the church and Lord of our lives. As a result, we are to base our doctrine and practice on what he said and did” (Prospectus).
  • 9. Christ-centred theology 1. In all we do, we seek to give due honour and glory to the Lord Jesus Christ. 2. The goal of the Christian life is to become like the Lord Jesus Christ. 3. The person and work of the Lord Jesus Christ is central to all Christian life, doctrine, and ministry. 4. The nature of God as revealed in the words and works of the Lord Jesus Christ is a lens for interpreting God’s word and discerning his will.
  • 10. Christ-centred theology • Our Christ-centred approach is canonical: it probes content, the grounds, and the implications of Christ’s life and teaching. • Our Christ-centred approach is trinitarian: the Son came to reveal the Triune God and to clarify the true meaning of the Scriptures. • Our Christ-centred approach embraces the whole Bible and honours the entire Trinity.
  • 11. Christ-centred teaching 1. We teach the christocentric model and the christocentric principle.
  • 13. The Christocentric Principle The christocentric principle asks how all we learn about God’s nature, will, and purposes through the life and teaching of the Lord Jesus Christ informs our interpretation of a text, theme, or topic. What would Jesus say? What would Jesus do?
  • 14. How do we teach these? a) We repeatedly expose students to these tools in our course materials. b) We set assignments that call for students to use the tools. c) We do our own theology in a way that models the use of the tools d) We give feedback on assignments in which we allude to the christocentric model and principle.
  • 15. Christ-centred teaching 1. We teach the christocentric model and the christocentric principle. 2. We use the christocentric principle to challenge students’ reflections. It takes a concerted and conscientious effort to inculcate into students the conviction that Christian theology is Christ-centred theology. Our entire academic team needs to present a united front, teaching, explaining, and modelling this conviction at every opportunity.
  • 17. Spirit-led Our mission is to equip Christians, and leaders in particular, to be Holy Spirit empowered members of God’s household. But what does that mean in practice for theology and for theological education? How do we reflect in our practices the truth that the Holy Spirit is? • The Inspirer of God’s revelation • The Illuminator of God’s revelation
  • 18. Spirit-led Authentic theology is Spirit-dependent. The Holy Spirit is our teacher and guide. He reveals the Father and the Son, and he guides us into all truth. He opens our minds to understand the deep things of God. He leads us into faithful responses to the Word of God. Without his presence and tutelage, we are blind guides. Our human minds and methods are necessary, but not sufficient. They must be yielded to God’s Spirit in prayer, seeking his help to interpret and apply the word of truth correctly. We need the Spirit’s guidance not only to discern the truth, but also to disseminate it. His power and wisdom need to permeate our dialogue, writing, teaching, and strategising.
  • 19. Spirit-led 1. We need to teach students to understand the ministry of the Holy Spirit. 2. We need to encourage students to depend upon the leading of the Holy Spirit. 3. We need to learn to depend upon the leading of the Holy Spirit ourselves. 4. We need to learn to understand the ministry of the Holy Spirit ourselves.