1. The document discusses three theories regarding the origin of man: Atheistic Evolution, Theistic Evolution, and Theistic Creation.
2. It provides details on each theory and argues that Theistic Creation, which holds that God directly created humans, is the only view consistent with scripture.
3. The document then examines the nature of man, arguing he is a triune being consisting of spirit, soul, and body, based on man being made in God's image as a triune being. It explores the characteristics and faculties of the spirit, soul, and how man's nature was affected by the Fall.
Man is a created being made in God's image to be in relationship with Him. While man has a physical body, man's essence is spiritual in nature. God breathed life into man, making man a living being. Man was created by God and for God, to worship and serve Him. Though sin has distorted man, man can still reflect God's attributes like love and righteousness through Jesus Christ. Man's purpose is to live for God's glory and to have fellowship with his Creator.
The document discusses biblical views on human origins and nature. It presents three main views on the origin of the human soul: preexistence, creation, and traducianism. The author analyzes arguments for each view and appears to favor traducianism, which holds that both soul and body are generated by parents. The document also examines biblical terms used to describe the immaterial and material aspects of human beings and different views on the relationship between soul and body.
God's Plan begins with Creation - RCIA- SFX-PJ_2009-2010maximilianyong
The document discusses the biblical account of creation according to Genesis. It explains that Genesis describes creation as planned and orderly, with mankind created in God's image on the sixth day. Genesis does not intend to provide a scientific explanation but rather convey theological truths about God and humanity's relationship with Him as stewards of creation. The document also addresses perspectives on reconciling biblical creation with scientific theories like evolution.
The document discusses the biblical account of creation according to Genesis. It explains that Genesis describes creation occurring over seven days by God speaking things into existence. On the sixth day, God created humans in His image to have dominion over the earth. God rested on the seventh day. The document also addresses perspectives on creation from science and religion and affirms the Church's position that life originated through God's supernatural creation rather than naturalistic processes alone.
The document discusses the doctrine of Christology, or the doctrine of Jesus Christ, according to the Baptist Convention of the Philippines' statement of faith. It covers Jesus' deity as the second person of the Trinity, including his pre-existence, titles like the Word and Son of God, and appearances as the Angel of Yahweh in the Old Testament. It also addresses Jesus' deity in his incarnated form as fully God and fully man.
This document discusses the doctrine of Christology, focusing on the deity of Jesus Christ. It covers several key points:
1. It outlines the BCP Statement of Faith regarding the deity of Jesus, including his virgin birth, sinless life, atoning death, resurrection, and future return.
2. It argues that Jesus' pre-existence, role in creation, and divine titles like "Word" and "Son of God" indicate his deity as the eternal second person of the Trinity.
3. It examines theories of Jesus' sonship and argues the biblical view is his eternal generation by the Father.
4. It asserts Jesus possessed the attributes of God both pre-incarnation
The document discusses different views on the nature and origins of man, including:
1. Materialistic, biological, psychological, economic, sociological, and philosophical views see man as purely physical or a product of natural forces.
2. The biblical view is that man was specially created by God in his image to have a spiritual nature, with both physical and non-physical aspects like the soul and spirit.
3. God created humans fully formed, though some theories suggest creation involved evolution or occurred in stages. The Bible indicates creation was completed in six 24-hour periods with man as the crowning achievement.
1. The document discusses three theories regarding the origin of man: Atheistic Evolution, Theistic Evolution, and Theistic Creation.
2. It provides details on each theory and argues that Theistic Creation, which holds that God directly created humans, is the only view consistent with scripture.
3. The document then examines the nature of man, arguing he is a triune being consisting of spirit, soul, and body, based on man being made in God's image as a triune being. It explores the characteristics and faculties of the spirit, soul, and how man's nature was affected by the Fall.
Man is a created being made in God's image to be in relationship with Him. While man has a physical body, man's essence is spiritual in nature. God breathed life into man, making man a living being. Man was created by God and for God, to worship and serve Him. Though sin has distorted man, man can still reflect God's attributes like love and righteousness through Jesus Christ. Man's purpose is to live for God's glory and to have fellowship with his Creator.
The document discusses biblical views on human origins and nature. It presents three main views on the origin of the human soul: preexistence, creation, and traducianism. The author analyzes arguments for each view and appears to favor traducianism, which holds that both soul and body are generated by parents. The document also examines biblical terms used to describe the immaterial and material aspects of human beings and different views on the relationship between soul and body.
God's Plan begins with Creation - RCIA- SFX-PJ_2009-2010maximilianyong
The document discusses the biblical account of creation according to Genesis. It explains that Genesis describes creation as planned and orderly, with mankind created in God's image on the sixth day. Genesis does not intend to provide a scientific explanation but rather convey theological truths about God and humanity's relationship with Him as stewards of creation. The document also addresses perspectives on reconciling biblical creation with scientific theories like evolution.
The document discusses the biblical account of creation according to Genesis. It explains that Genesis describes creation occurring over seven days by God speaking things into existence. On the sixth day, God created humans in His image to have dominion over the earth. God rested on the seventh day. The document also addresses perspectives on creation from science and religion and affirms the Church's position that life originated through God's supernatural creation rather than naturalistic processes alone.
The document discusses the doctrine of Christology, or the doctrine of Jesus Christ, according to the Baptist Convention of the Philippines' statement of faith. It covers Jesus' deity as the second person of the Trinity, including his pre-existence, titles like the Word and Son of God, and appearances as the Angel of Yahweh in the Old Testament. It also addresses Jesus' deity in his incarnated form as fully God and fully man.
This document discusses the doctrine of Christology, focusing on the deity of Jesus Christ. It covers several key points:
1. It outlines the BCP Statement of Faith regarding the deity of Jesus, including his virgin birth, sinless life, atoning death, resurrection, and future return.
2. It argues that Jesus' pre-existence, role in creation, and divine titles like "Word" and "Son of God" indicate his deity as the eternal second person of the Trinity.
3. It examines theories of Jesus' sonship and argues the biblical view is his eternal generation by the Father.
4. It asserts Jesus possessed the attributes of God both pre-incarnation
The document discusses different views on the nature and origins of man, including:
1. Materialistic, biological, psychological, economic, sociological, and philosophical views see man as purely physical or a product of natural forces.
2. The biblical view is that man was specially created by God in his image to have a spiritual nature, with both physical and non-physical aspects like the soul and spirit.
3. God created humans fully formed, though some theories suggest creation involved evolution or occurred in stages. The Bible indicates creation was completed in six 24-hour periods with man as the crowning achievement.
Poornima D'Souza led a confirmation class on the revelation of the Blessed Trinity's good creation. The class discussed what it means to be redeemed and their beliefs about heaven. Students were asked to free write about these topics. The class covered the mystery of redemption through Christ freeing humanity from sin and death. It also discussed the literal and spiritual senses of interpreting the Bible, including the allegorical, moral and anagogical meanings. The creation of humanity in God's image was explored through analyzing the story in Genesis. The class concluded with discussing how evil entered the world and exploring this further in the next chapter.
The holy spirit in the conception of jesusGLENN PEASE
Jesus was conceived by the Holy Spirit and this has great significance as to the nature of Jesus and the virgin birth which we discuss in this series of quotes.
This document discusses key topics in the theology of Christ, including his divine and human natures, the hypostatic union of those natures in one person, his ability or inability to sin (peccability), and several historical Christological heresies. It provides biblical support for Christ's deity and humanity, examines how his two natures are united in one person without confusion, and explores whether Christ could have sinned given his divine nature. The document also briefly outlines five Christological heresies rejected by orthodox Christianity.
The document discusses Jesus Christ from various perspectives. It begins by exploring different images people have of God and argues the true image is a loving, unconditional God. It then examines Christology, explaining Jesus as both fully human and fully God. The document also summarizes Jesus' life, including his birth, ministry, passion, death, resurrection and ascension. It addresses how Jesus claimed to be God and refutes various heresies about the nature of Christ.
The document discusses key differences between Mormon and traditional Christian beliefs regarding the nature of God, Jesus Christ, salvation, and the Bible. It provides quotes from Mormon and Christian sources about their differing views. Mormons believe God was once a man who progressed to godhood, Jesus and Satan are spirit brothers, and the Bible is not inerrant. Christians believe in the Trinity, that Jesus is fully God and man, and that the Bible is the inspired, infallible word of God.
The document discusses key differences between Mormonism and traditional Christianity on important doctrinal issues like the nature of God, Jesus Christ, the Holy Spirit, the Bible, and salvation. It provides scriptural support from both the Bible and Mormon texts for the differing Mormon and Christian views on these topics.
The document discusses different theories about the Godhead, including Tritheism, Arianism, and Sabellianism. It then examines six points about the Godhead: 1) The use of the term in the Bible refers to deity, divinity, or divine nature. 2) There are three members of the Godhead: God the Father, Jesus Christ the Son, and the Holy Spirit. 3) The Bible teaches there is one God. 4) There is plurality in the Godhead seen in Genesis 1 and other passages. 5) The Trinity is properly understood through passages like the baptism of Jesus. 6) Any being that possesses the eternal attributes of God, like the Father, Son, and Holy Spirit,
1) The document discusses the Incarnation of Jesus Christ, in which divinity united with humanity. It addresses several misunderstandings about the Incarnation, clarifying that Jesus was fully God and fully man, and his humanity did not diminish his divinity or vice versa.
2) It explains the differences between the Christian view of the Incarnation and other religious concepts like avatars in Hinduism. The Incarnation was a unique, permanent union of God and man to save humanity.
3) The Incarnation allowed humanity to become partakers of the divine nature through Jesus. As both fully God and fully man, Jesus could fulfill the roles of the final Adam and the beginning of a new
This document provides an overview and introduction to key concepts from Divine Principle and Unification Thought, including:
1) It defines important vocabulary terms and explains the dual essentialities of Logos as relating to Jesus and the Holy Spirit.
2) It discusses the Theory of the Original Image and the two-stage structures of creation centered on God, Adam and Eve, and the family unit.
3) It explores the divine character attributes of Heart, Logos, and Creativity and how they relate to God and the creation of humanity in God's image.
Theology of the body is a series of speeches by Pope John Paul II exploring the meaning of human sexuality and God's plan for love. It covers themes like birth control, the value of the body, and our identity as sons and daughters of God. Theology of the body studies God as revealed through the human body, showing how we reveal something of the mystery of God through our bodies and relationships. It provides a positive understanding of God's plan for love, sex, and relationships.
This document discusses the relationship between God, Jesus, and humanity as expressed through scripture and Divine Principle. It explores how Jesus came without sin to restore the position lost by Adam and Eve, and how Christians are temples for God's spirit. It examines symbols like the Ark of the Covenant and their meaning. It discusses how Jesus' spiritual and physical bodies impacted history and how the Korean War provided conditions for the Second Coming. In summary, it analyzes the connections between God, spirit, and flesh as expressed in biblical figures and texts based on Divine Principle teachings.
This document discusses man's identity and purpose as created in God's image to be his representative on earth. It was man's first assignment to be a gardener in Eden and have dominion over the earth. However, man failed his test of subjection by disobeying God. This caused the fall of man and all creation. Now, through faith in Jesus Christ, believers can reclaim their true identity. The rest of the document lists many affirmations from the Bible about who Christians are in Christ, such as children of God, friends of Jesus, chosen and holy, and complete in him. Embracing these truths allows believers to be stable and assured in this world.
This document discusses the biblical basis for the doctrine of the Trinity. It provides evidence from both the Old and New Testaments for the plurality of persons within the Godhead, including references that point to God existing as three distinct persons - the Father, Son, and Holy Spirit. While the word "Trinity" is not found in the Bible, the document argues the concept is supported by clear biblical texts that describe the involvement of all three persons in key events like Jesus' baptism and the apostolic benediction.
(1) Jesus is both fully God and fully human. As the second person of the Trinity, he has eternally existed as God, but he also took on a human nature and was born as a man.
(2) This is known as the incarnation - the eternal Son of God adding a human nature to himself through being conceived by the Holy Spirit and born of the virgin Mary.
(3) As the God-man, Jesus exists as one person with two natures, divine and human. He is able to act through both natures according to their attributes, being both omnipotent as God and experiencing human limitations, though his divine attributes were never diminished.
The document discusses the creation of man according to Genesis. It states that man was uniquely created by God forming man's body from dust and breathing God's spirit into him, which gave man life as a living soul. This distinguishes man from animals, which were given life but not the spirit. The document explores the three-part composition of man, consisting of body, soul, and spirit. The body is the physical form, the soul is the life essence, and the spirit connects man to God and makes man self-aware.
The document discusses the Christian doctrine of the incarnation of Jesus Christ. It makes three main points:
1) Jesus is fully God, the second person of the Trinity, who has eternally shared the divine nature with the Father and Spirit. He is not three Gods but one God existing in three persons.
2) Jesus is God incarnate, meaning the divine Son assumed a complete human nature through the supernatural act of the Trinity, becoming one person with two natures, fully God and fully man.
3) As the incarnate Son with two natures, Jesus subsists and acts in both natures without changing them, allowing him to act through his divine nature as well as human nature. The
La evolución humana esta apoyada por la Antropologia y otras ramas de la ciencia afines, y no se puede negar que es un hecho, este artículo intenta hacer una aceptación concordante y adecuada con la palabra de Dios la cual es verdad
Part 39. Who Is This Christ The Son Of The Living God ?Ralph W Knowles
This article contains a change of mind on a former opinion, for which I am sorry !Who is this Christ the Son? Created in Christ! God was in Christ! Oh that Ishmael might live before you! Let the dead bury the dead! & Subduing the earth!
1) Basil discusses two sermon series: The Six Days of Creation and On the Human Condition.
2) In On the Human Condition, Basil explores what it means to be human, including examining the image and likeness of God in humanity, the soul, and humanity's role to rule over creation.
3) Basil asserts that the image of God refers to humanity's rational nature and ability to choose virtue, while the likeness is achieved through living as Christians according to God's will.
1) All things were first created spiritually in heaven as spirit beings and entities before the physical creation of the earth. This included mankind, animals, plants, and all forms of life.
2) God the Father initiated the plan of creation and all things were created through Jesus Christ according to this plan over six creative periods.
3) Mankind was given a unique role as the only creation made in God's image. Woman was created as a companion for man. We were commanded to multiply and have dominion over the earth.
Poornima D'Souza led a confirmation class on the revelation of the Blessed Trinity's good creation. The class discussed what it means to be redeemed and their beliefs about heaven. Students were asked to free write about these topics. The class covered the mystery of redemption through Christ freeing humanity from sin and death. It also discussed the literal and spiritual senses of interpreting the Bible, including the allegorical, moral and anagogical meanings. The creation of humanity in God's image was explored through analyzing the story in Genesis. The class concluded with discussing how evil entered the world and exploring this further in the next chapter.
The holy spirit in the conception of jesusGLENN PEASE
Jesus was conceived by the Holy Spirit and this has great significance as to the nature of Jesus and the virgin birth which we discuss in this series of quotes.
This document discusses key topics in the theology of Christ, including his divine and human natures, the hypostatic union of those natures in one person, his ability or inability to sin (peccability), and several historical Christological heresies. It provides biblical support for Christ's deity and humanity, examines how his two natures are united in one person without confusion, and explores whether Christ could have sinned given his divine nature. The document also briefly outlines five Christological heresies rejected by orthodox Christianity.
The document discusses Jesus Christ from various perspectives. It begins by exploring different images people have of God and argues the true image is a loving, unconditional God. It then examines Christology, explaining Jesus as both fully human and fully God. The document also summarizes Jesus' life, including his birth, ministry, passion, death, resurrection and ascension. It addresses how Jesus claimed to be God and refutes various heresies about the nature of Christ.
The document discusses key differences between Mormon and traditional Christian beliefs regarding the nature of God, Jesus Christ, salvation, and the Bible. It provides quotes from Mormon and Christian sources about their differing views. Mormons believe God was once a man who progressed to godhood, Jesus and Satan are spirit brothers, and the Bible is not inerrant. Christians believe in the Trinity, that Jesus is fully God and man, and that the Bible is the inspired, infallible word of God.
The document discusses key differences between Mormonism and traditional Christianity on important doctrinal issues like the nature of God, Jesus Christ, the Holy Spirit, the Bible, and salvation. It provides scriptural support from both the Bible and Mormon texts for the differing Mormon and Christian views on these topics.
The document discusses different theories about the Godhead, including Tritheism, Arianism, and Sabellianism. It then examines six points about the Godhead: 1) The use of the term in the Bible refers to deity, divinity, or divine nature. 2) There are three members of the Godhead: God the Father, Jesus Christ the Son, and the Holy Spirit. 3) The Bible teaches there is one God. 4) There is plurality in the Godhead seen in Genesis 1 and other passages. 5) The Trinity is properly understood through passages like the baptism of Jesus. 6) Any being that possesses the eternal attributes of God, like the Father, Son, and Holy Spirit,
1) The document discusses the Incarnation of Jesus Christ, in which divinity united with humanity. It addresses several misunderstandings about the Incarnation, clarifying that Jesus was fully God and fully man, and his humanity did not diminish his divinity or vice versa.
2) It explains the differences between the Christian view of the Incarnation and other religious concepts like avatars in Hinduism. The Incarnation was a unique, permanent union of God and man to save humanity.
3) The Incarnation allowed humanity to become partakers of the divine nature through Jesus. As both fully God and fully man, Jesus could fulfill the roles of the final Adam and the beginning of a new
This document provides an overview and introduction to key concepts from Divine Principle and Unification Thought, including:
1) It defines important vocabulary terms and explains the dual essentialities of Logos as relating to Jesus and the Holy Spirit.
2) It discusses the Theory of the Original Image and the two-stage structures of creation centered on God, Adam and Eve, and the family unit.
3) It explores the divine character attributes of Heart, Logos, and Creativity and how they relate to God and the creation of humanity in God's image.
Theology of the body is a series of speeches by Pope John Paul II exploring the meaning of human sexuality and God's plan for love. It covers themes like birth control, the value of the body, and our identity as sons and daughters of God. Theology of the body studies God as revealed through the human body, showing how we reveal something of the mystery of God through our bodies and relationships. It provides a positive understanding of God's plan for love, sex, and relationships.
This document discusses the relationship between God, Jesus, and humanity as expressed through scripture and Divine Principle. It explores how Jesus came without sin to restore the position lost by Adam and Eve, and how Christians are temples for God's spirit. It examines symbols like the Ark of the Covenant and their meaning. It discusses how Jesus' spiritual and physical bodies impacted history and how the Korean War provided conditions for the Second Coming. In summary, it analyzes the connections between God, spirit, and flesh as expressed in biblical figures and texts based on Divine Principle teachings.
This document discusses man's identity and purpose as created in God's image to be his representative on earth. It was man's first assignment to be a gardener in Eden and have dominion over the earth. However, man failed his test of subjection by disobeying God. This caused the fall of man and all creation. Now, through faith in Jesus Christ, believers can reclaim their true identity. The rest of the document lists many affirmations from the Bible about who Christians are in Christ, such as children of God, friends of Jesus, chosen and holy, and complete in him. Embracing these truths allows believers to be stable and assured in this world.
This document discusses the biblical basis for the doctrine of the Trinity. It provides evidence from both the Old and New Testaments for the plurality of persons within the Godhead, including references that point to God existing as three distinct persons - the Father, Son, and Holy Spirit. While the word "Trinity" is not found in the Bible, the document argues the concept is supported by clear biblical texts that describe the involvement of all three persons in key events like Jesus' baptism and the apostolic benediction.
(1) Jesus is both fully God and fully human. As the second person of the Trinity, he has eternally existed as God, but he also took on a human nature and was born as a man.
(2) This is known as the incarnation - the eternal Son of God adding a human nature to himself through being conceived by the Holy Spirit and born of the virgin Mary.
(3) As the God-man, Jesus exists as one person with two natures, divine and human. He is able to act through both natures according to their attributes, being both omnipotent as God and experiencing human limitations, though his divine attributes were never diminished.
The document discusses the creation of man according to Genesis. It states that man was uniquely created by God forming man's body from dust and breathing God's spirit into him, which gave man life as a living soul. This distinguishes man from animals, which were given life but not the spirit. The document explores the three-part composition of man, consisting of body, soul, and spirit. The body is the physical form, the soul is the life essence, and the spirit connects man to God and makes man self-aware.
The document discusses the Christian doctrine of the incarnation of Jesus Christ. It makes three main points:
1) Jesus is fully God, the second person of the Trinity, who has eternally shared the divine nature with the Father and Spirit. He is not three Gods but one God existing in three persons.
2) Jesus is God incarnate, meaning the divine Son assumed a complete human nature through the supernatural act of the Trinity, becoming one person with two natures, fully God and fully man.
3) As the incarnate Son with two natures, Jesus subsists and acts in both natures without changing them, allowing him to act through his divine nature as well as human nature. The
La evolución humana esta apoyada por la Antropologia y otras ramas de la ciencia afines, y no se puede negar que es un hecho, este artículo intenta hacer una aceptación concordante y adecuada con la palabra de Dios la cual es verdad
Part 39. Who Is This Christ The Son Of The Living God ?Ralph W Knowles
This article contains a change of mind on a former opinion, for which I am sorry !Who is this Christ the Son? Created in Christ! God was in Christ! Oh that Ishmael might live before you! Let the dead bury the dead! & Subduing the earth!
1) Basil discusses two sermon series: The Six Days of Creation and On the Human Condition.
2) In On the Human Condition, Basil explores what it means to be human, including examining the image and likeness of God in humanity, the soul, and humanity's role to rule over creation.
3) Basil asserts that the image of God refers to humanity's rational nature and ability to choose virtue, while the likeness is achieved through living as Christians according to God's will.
1) All things were first created spiritually in heaven as spirit beings and entities before the physical creation of the earth. This included mankind, animals, plants, and all forms of life.
2) God the Father initiated the plan of creation and all things were created through Jesus Christ according to this plan over six creative periods.
3) Mankind was given a unique role as the only creation made in God's image. Woman was created as a companion for man. We were commanded to multiply and have dominion over the earth.
Similar to FLEPUNIVERSITYBIBLECOLLEGELIBRARYANTHROPOLOGY.pdf (20)
A Visual Guide to 1 Samuel | A Tale of Two HeartsSteve Thomason
These slides walk through the story of 1 Samuel. Samuel is the last judge of Israel. The people reject God and want a king. Saul is anointed as the first king, but he is not a good king. David, the shepherd boy is anointed and Saul is envious of him. David shows honor while Saul continues to self destruct.
Andreas Schleicher presents PISA 2022 Volume III - Creative Thinking - 18 Jun...EduSkills OECD
Andreas Schleicher, Director of Education and Skills at the OECD presents at the launch of PISA 2022 Volume III - Creative Minds, Creative Schools on 18 June 2024.
Level 3 NCEA - NZ: A Nation In the Making 1872 - 1900 SML.pptHenry Hollis
The History of NZ 1870-1900.
Making of a Nation.
From the NZ Wars to Liberals,
Richard Seddon, George Grey,
Social Laboratory, New Zealand,
Confiscations, Kotahitanga, Kingitanga, Parliament, Suffrage, Repudiation, Economic Change, Agriculture, Gold Mining, Timber, Flax, Sheep, Dairying,
1. FLEP UNIVERSITY BIBLE COLLEGE .
EMAIL : flepuniversitybiblecollege@gmail.com
AUYHOR : PROFESSOR MORRISSON G.K.E.E MARTEY./ CONTACT US ON : TELEGRAM +233551506235/
TEL : +14587694902 / Telegram +233538504606
COURSE CODE : AT102 / AUTHOR : PROFESSOR MORRISON G.E.E.K. MARTEY
COURSE : ANTHROPOLOGY
Anthropology – A Study of the Doctrine of Mankind
Creation of Adam
Anthropology – A Study of the Doctrine of Mankind
Introduction.
The modern controversy: Creationism versus Evolution.
Creationism is the belief that the Universe and living organisms originated from specific acts of a
divine Creator, as in the Biblical account, rather than by natural processes such as through evolution.
Evolution is the belief in the gradual development of the Universe and living organisms, from a simple
to a more complex form.
I. The origin of Mankind and the Universe.
Non-biblical Theories:
Naturalistic Evolution
Theistic Evolution
Punctuated Equilibrium
Biblical Options:
Progressive Creation
Fiat Creation ex-nihilo
Genesis as Literary Framework
Day = Age Creation
Matter is Old – Life is Young
Created with appearance of age
Intelligent Design
Biblically non-negotiable premises, if the Bible is to be interpreted literally:
Adam and Eve are real people (Rom. 5).
2. First humans are recent (Gen. 5).
God is the Direct Creator ex-nihilo (Gen. 1).
What God created was “very good.” (Gen. 1:31).
Creation shows God’ s glory (Psa. 19).
The whole Trinity involved in Creation (Gen. 1, Jn. 1:3, Psa. 104).
God purposefully guided the process (Gen. 1).
II. Theories of the origin of the human soul.
Theories of the soul’ s origin (only the first two have Scriptural support):
A) Pre-existence (Based on Jeremiah 1:4-5).
God created all human souls in the beginning and they are transmitted to human bodies at
conception/birth.
B) Creationism (based on Genesis 2:7).
God creates each human soul at the moment of conception and immediately unites it with the body.
C) Traducianism (The theory that the human soul is generated and grows along with the development
of the physical human body, brain and nervous system.)
The soul is transmitted along with the body by the process of natural generation. This may imply
that the soul dies along with the body at the moment of death.
III. Biblical aspects of Humanity.
Biblical terminology concerning the human race:
“Man” Adam ( àÈãÈî ) – the name given by God to the firs man(Gen. 5:2) – taken from the adamah (
àÈãÈîÈä) (ground).
“Woman” Isha ( àÄùÈä ) – taken from the man (àÄù).
“Male” Zakar ( æÈëÈø ) – the remembering or pointing one.
“Female” Neqaba ( ðÀ÷ÅáÈä ) – the pierced or tunneled one.
“Flesh” (óáñî) – man in weakness, prone to sin.
“Soul” (øõ÷ç) – man as a living being.
“Spirit” (ðíåõìá) – man with breath, alive.
“Heart” (êáñäéá) – intellectual, volitional, emotional and spiritual life.
“Conscience” (óõíåéäçóéò) – guide for decision making.
“Mind” (íïõò) – capacity to be a rational thinker.
“Inner/Outer Man” (åóù/åîù áíèñùðáò) – immaterial/material man.
“New Man/Old Man” (ðáëáéïò/êáéíïò, íåïò áíèñùðáò) – unregenerate or regenerate person or
community.
IV. The nature of Man – Holistic but complex.
3. “For You formed my inward parts; You covered me in my mother’ s womb. I will praise You, for I am
fearfully and wonderfully made; marvelous are Your works, and that my soul knows very well.” –
Psalm 139:13-14
Man is the only creature consciously and intellectually aware of the following:
A) His own existence (“I think, therefore I am.”).
B) The probability of a Creator/Supreme Being (The law of ‘ causality’ : “Every effect must have a
cause.”).
2. Dichotomy versus Trichotomy? Biblical scholars cannot agree. Some see the ‘ soul’ and ‘ spirit’ as
the same thing; while others see the ‘ soul’ as the personality and intellect, and the ‘ spirit’ as the
eternal God-conscious part of Man.
Dichotomy = We are made up of two parts: Material (body) and Immaterial (soul/spirit) (1
Corinthians 7:34; 15:50-58).
Trichotomy = We are made up of three parts: Physical (Body), Personality and intellect (soul), and
Spiritual and eternal (spirit) (1 Thessalonians 5:23; Hebrews 4:12).
3. According to Biblical revelation, Man’ s nature has gone through three transitions since its creation,
and will go through a fourth transition after Christ’ s second advent.
God created Man in a state of ‘ innocence’ . He was ‘ holy’ in that he was created in God’ s ‘ image’ .
(Gen. 3:4-5)
When Adam and Eve fell into sin, their very ‘ nature’ , (i.e. their motives, impulses and desires)
became selfish and corrupt. This ‘ fallen’ nature was passed on to their offspring genetically. (1 Cor.
2:14)*
Because of Christ’ s sacrifice of Himself for sin, and the regenerating power of the Holy Spirit,
Christians now have ‘ two natures’ , called in Scripture, “the old man” and “the new man”. Living the
Christian life is therefore a struggle between the two natures. (Galatians 5:17; Ephesians 4:20-24)
At Christ’ s Second Coming, believers will be given “glorified” bodies; bodies which are holy and
have no tendency to sin. (Philippians 3:20-21)
*We will study more about this under the topic of ‘ Hamartiology – A study of the Doctrine of Sin’ .
V. Man and Woman – Equal but different.
Both Man and Woman are created in the image of God.
“Then God said, ‘ Let Us make man in Our image, according to Our likeness; let them have dominion
over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every
creeping thing that creeps on the earth.’ So God created man in His own image; in the image of God
He created him; male and female He created them.” – Genesis 1:26-27
The ontological equality of Man and Woman.
4. “For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek,
there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.” –
Galatians 3:27-28 (NKJV)
Equal Image Bearers in Being
Balanced Image Bearers in Importance
Different Image Bearers in Design
Distinct Image Bearers in Role
Essential Image Bearers in Purpose
Equal, but meant to live according to God’ s design in Christ.
“But I want you to know that the head of every man is Christ, the head of woman is man, and the
head of Christ is God.” – Paul the Apostle, 1 Corinthians 11:3
VI. God created Man to enjoy Him forever.
Specific reasons for Man’ s creation:
For God’ s glory (Isa. 43:7).
For God’ s praise (Eph. 1:3-14).
To know full life (John 10:10).
To enjoy life as God’ s gift (Eccl. 2:24-26; 3:12-13; 5:18-20).
To fear God and obey Him (Eccl. 12:13).
VII. The identity of Man – ‘ Imago Dei’ .
Created in God’ s image.
A) A reflection of God (Genesis 1:26-27; 5:2):
Image (Heb., tselem) “image, model, replica”.
Likeness (Heb., demut) “to be like; to resemble”.
B) A representative for God (Genesis 1:28):
Rule (Heb., radah) “ruling, exercising dominion and even domination”.
Subdue (Heb., cabash) “to bring under one’ s control for one’ s advantage”.
C) Capacites like God:
Personal Beings (Genesis 2:18) – With the capacity for relationship.
Rational Beings (2 Corinthians 10:5) – With the capacity for thinking.
Volitional Beings (Joshua 24:15) – With the capacity for choosing.
Emotional Beings (Ecclesiastes 3:4) – With the capacity for feeling.