This document discusses different theories about the second coming of Jesus and his eternal reign on Earth. It describes amillennialism, which teaches that Jesus will return without warning to judge all and reign forever. It also describes historic premillennialism, which says Jesus will return and reign on Earth for 1000 years before creating the new heavens and Earth. Dispensationalism, made popular by the Scofield Study Bible, teaches of a pre-tribulation rapture and distinguishes between God's plans for Israel and the church. In the end, the document says all the theories are about the gospel and Jesus' eventual return and eternal reign on Earth.
Jesus was to reign a thousand years vol 2GLENN PEASE
This is a study of Jesus reigning a thousand years. This study gives us a different perspective on the thousand year reign so that we see Bible believers can see some texts of Scripture in radically different ways.
This document provides an overview of eschatology from a biblical perspective. It discusses key concepts such as the end times, the second coming of Christ, the kingdom of God, heaven, and individual and cosmic eschatology. The document examines eschatological beliefs in Judaism, Christianity, and how they developed over time based on historical events and influences from other religions.
The document provides an overview of a lesson on prophecy interpretation taught by Pastor George Duke. It discusses four major views of interpreting biblical prophecy - Preterism, Historicism, Futurism, and Allegory. For each view, it provides details on what the perspective entails and some of its major proponents over time such as Flavius Josephus, Sir Isaac Newton, Francisco Ribera, and Robert Bellarmine. It also examines how different views interpret some passages from the book of Revelation.
Wk2 Revelation Schools Of InterpretationJon Kohler
The document discusses various schools of interpretation for the book of Revelation:
1) Preterist views see Revelation's prophecies as fulfilled by the fall of Jerusalem or the Roman Empire.
2) Futurists see the prophecies fulfilled in a final crisis just before the Second Coming.
3) Historicists view Revelation as chronological outline of church history until the Second Coming.
4) Idealists and Modified Idealists see the scenes as depicting spiritual warfare throughout the church age until the final consummation. Most scholars favor some form of Idealism or Modified Idealism as it accounts for both literal and symbolic interpretations.
Wk2 Revelation Schools Of InterpretationMatt Maples
The document discusses various schools of interpretation for the book of Revelation:
1) Preterist views see Revelation's prophecies as fulfilled by the fall of Jerusalem or the Roman Empire.
2) Futurists see the prophecies fulfilled in a final crisis just before the Second Coming.
3) Historicists view Revelation as chronological outline of church history until the Second Coming.
4) Idealists and Modified Idealists see the scenes as depicting spiritual warfare principles applicable throughout church history and having repeated embodiments, ultimately culminating at the end.
The document also discusses strengths and weaknesses of different interpretive approaches and views on the millennium described in Revelation 20.
This document discusses the origins and development of beliefs about resurrection in Jewish literature and scripture. It traces references to resurrection from the Book of Daniel in the 2nd century BCE during the Maccabean revolt, through the books of Maccabees. These early references portrayed resurrection as the righteous dead rising to eternal life or condemnation at the end of time. By the time of Jesus, there were diverse beliefs among Jews about resurrection, though it was not a universally accepted concept.
Is the pretribulation_rapture_biblicalFranck Lenzi
This document discusses the origins and biblical basis of the pretribulation rapture doctrine. It makes the following key points:
1. The pretribulation rapture doctrine was first taught in 1830 by a Scottish woman named Margaret Macdonald and was later promoted by John Nelson Darby and the Plymouth Brethren. It was not taught by any branch of the church for over 1800 years.
2. Proponents argue Revelation 3:10 promises believers will be kept from the "hour of trial" or tribulation. However, the passage is addressed specifically to the church in Philadelphia, not all future believers. It also indicates the trial was imminent, not thousands of years in the future.
3.
This document discusses different theories about the second coming of Jesus and his eternal reign on Earth. It describes amillennialism, which teaches that Jesus will return without warning to judge all and reign forever. It also describes historic premillennialism, which says Jesus will return and reign on Earth for 1000 years before creating the new heavens and Earth. Dispensationalism, made popular by the Scofield Study Bible, teaches of a pre-tribulation rapture and distinguishes between God's plans for Israel and the church. In the end, the document says all the theories are about the gospel and Jesus' eventual return and eternal reign on Earth.
Jesus was to reign a thousand years vol 2GLENN PEASE
This is a study of Jesus reigning a thousand years. This study gives us a different perspective on the thousand year reign so that we see Bible believers can see some texts of Scripture in radically different ways.
This document provides an overview of eschatology from a biblical perspective. It discusses key concepts such as the end times, the second coming of Christ, the kingdom of God, heaven, and individual and cosmic eschatology. The document examines eschatological beliefs in Judaism, Christianity, and how they developed over time based on historical events and influences from other religions.
The document provides an overview of a lesson on prophecy interpretation taught by Pastor George Duke. It discusses four major views of interpreting biblical prophecy - Preterism, Historicism, Futurism, and Allegory. For each view, it provides details on what the perspective entails and some of its major proponents over time such as Flavius Josephus, Sir Isaac Newton, Francisco Ribera, and Robert Bellarmine. It also examines how different views interpret some passages from the book of Revelation.
Wk2 Revelation Schools Of InterpretationJon Kohler
The document discusses various schools of interpretation for the book of Revelation:
1) Preterist views see Revelation's prophecies as fulfilled by the fall of Jerusalem or the Roman Empire.
2) Futurists see the prophecies fulfilled in a final crisis just before the Second Coming.
3) Historicists view Revelation as chronological outline of church history until the Second Coming.
4) Idealists and Modified Idealists see the scenes as depicting spiritual warfare throughout the church age until the final consummation. Most scholars favor some form of Idealism or Modified Idealism as it accounts for both literal and symbolic interpretations.
Wk2 Revelation Schools Of InterpretationMatt Maples
The document discusses various schools of interpretation for the book of Revelation:
1) Preterist views see Revelation's prophecies as fulfilled by the fall of Jerusalem or the Roman Empire.
2) Futurists see the prophecies fulfilled in a final crisis just before the Second Coming.
3) Historicists view Revelation as chronological outline of church history until the Second Coming.
4) Idealists and Modified Idealists see the scenes as depicting spiritual warfare principles applicable throughout church history and having repeated embodiments, ultimately culminating at the end.
The document also discusses strengths and weaknesses of different interpretive approaches and views on the millennium described in Revelation 20.
This document discusses the origins and development of beliefs about resurrection in Jewish literature and scripture. It traces references to resurrection from the Book of Daniel in the 2nd century BCE during the Maccabean revolt, through the books of Maccabees. These early references portrayed resurrection as the righteous dead rising to eternal life or condemnation at the end of time. By the time of Jesus, there were diverse beliefs among Jews about resurrection, though it was not a universally accepted concept.
Is the pretribulation_rapture_biblicalFranck Lenzi
This document discusses the origins and biblical basis of the pretribulation rapture doctrine. It makes the following key points:
1. The pretribulation rapture doctrine was first taught in 1830 by a Scottish woman named Margaret Macdonald and was later promoted by John Nelson Darby and the Plymouth Brethren. It was not taught by any branch of the church for over 1800 years.
2. Proponents argue Revelation 3:10 promises believers will be kept from the "hour of trial" or tribulation. However, the passage is addressed specifically to the church in Philadelphia, not all future believers. It also indicates the trial was imminent, not thousands of years in the future.
3.
There are lots of theories out there about 'pre-tribulation or post-tribulation', but this should not be a basis for dividing true believers; as ultimately, the most important thing is that we are in a relationship with God, that we are walking closely with God and that we are ready for whatever comes in the end times.
1) The document discusses early Christian history in the 2nd century, including heresies that arose such as Gnosticism, Ebionism, and Montanism.
2) It clarifies terminology related to early church fathers and the Apostolic Fathers. It also discusses orthodoxy versus heresy.
3) Notable heresies included dualistic beliefs in Gnosticism, legalism in Ebionism, and claims of new revelation in Montanism. These heresies influenced Christian doctrine by emphasizing definitions of orthodoxy.
The New Age New World Order And The Christian Response Joseph Asoh
The New Age New World Order And The Christian Response is an expose of the world hidden from the simple CHristian. In this material, we attempt to present a simple introduction to The Christian Response to The New Age New World Order teaching and philosophies. This presentation was adapted from a full fledge 60mins talk presented at a Strategic Leadership Conference
The New Age New World Order And The Christian ResponseJoseph Asoh
The New Age New World Order And The Christian Response is an adaptation from a 60mins talk presented at a Strategic Kingdom Leadership Business Conference. This material is an introduction to what the Christian needs to know about the nature of evil in the 21st century especially in the western world. It also presents simple ways to overcome the forces of evil
The document provides an outline and overview of the book of Revelation and apocalyptic literature. It discusses key characteristics of apocalyptic writing including symbolic imagery, numbers, and colors. The document examines different approaches to interpreting Revelation, including preterist, historicist, futurist, and idealist views. It argues the book of Revelation was written by the Apostle John around AD 95 during the persecution under Emperor Domitian on the Greek island of Patmos.
A Cult By Any Other Name: Early Christianity and the Greco-Roman Mystery Reli...Haley Shoemaker
A comparison of Early Christianity and the Mystery religions of Rome in the 2nd Century. More specifically I compare baptism as it is depicted in Tertullian's famous work "On Baptism" to its portrayal in Apuleius' novel "The Golden Ass."
Glory of the Lord in the Sanctuary Episode 3 Sanctuary Hermeneutics.pptxJackieSparrow3
MR No. 866—E.G. White Materials Cited by R. Edward Turner in Proclaiming the Word, published by Andrews University Press in 1980
MR No. 867—Christ's Work in the Sanctuary
Christ's Work in the Holy and the Most Holy Places—Then he [Moses] was carried down to the period of time when a view of the heavenly sanctuary should be given to God's people; when the veil would be parted, and by faith they would enter within the Holy of Holies. Moses knew something about the sanctuary in heaven. He understood the sacred ministrations connected with the holy place and the Most Holy. The significance of the typical service in the earthly sanctuary was made light and clear by the reflection of the Sun of Righteousness upon the types and symbols. 11MR 54.1
When Christ, the Mediator, burst the bands of the tomb, and ascended on high to minister for man, He first entered the holy place, where, by virtue of His own sacrifice, He made an offering for the sins of men. With intercession and pleadings He presented before God the prayers and repentance and faith of His people, purified by the incense of His own merits. He next entered the Most Holy Place, to make an atonement for the sins of the people, and cleanse the sanctuary. His work as high priest completes the divine plan of redemption by making the final atonement for sin.—Manuscript 69, 1912, 13. (“The Sin and Death of Moses,” copied September 10, 1912.) 11MR 54.2
Cleansing the Heavenly Sanctuary and the Soul-Temple—Godliness, sobriety, and consistency will characterize the life and example of every true Christian. The work which Christ is doing in the sanctuary above will engage the thoughts and be the burden of the conversation, because by faith he has entered into the sanctuary. He is on earth, but his sympathies are in harmony with the work that Christ is doing in heaven. Christ is cleansing the heavenly sanctuary from the sins of the people, and it is the work of all who are laborers together with God to be cleansing the sanctuary of the soul from everything that is offensive to Him. Everything like evil surmising, envy, jealousy, enmity, and hatred, will be put away, for such things grieve the Holy Spirit of God and put Christ to an open shame. Love of self will not exist, nor will any engaged in this work be puffed up. The example of Christ's life, the consistency of his character, will make his influence far-reaching. He will be a living epistle, known and read of all men.—Manuscript 15, 1886, 2, 3. (“Christian Integrity in the Ministry,” n.d.) 11MR 54.3
White Estate
Washington, D. C.,
July 9, 1981.
1. The intertestamental period refers to the approximately 400 years between the events of the Old Testament and the appearance of Jesus Christ.
2. During this period, Israel was ruled successively by the Persian Empire, Greece under Alexander the Great, and the Ptolemaic and Seleucid kingdoms before coming under Roman control.
3. Culturally, Judaism was influenced by Greek and Roman rule, with the Hebrew scriptures being translated to Greek and Jewish traditions evolving, as seen in the Pharisees and Sadducees. Politically it was a turbulent time that set the stage for Jesus' ministry.
The document discusses the key events that will precede Christ's return according to Christian eschatology. It mentions the re-gathering of Israel, the Rapture where Christians will be caught up to meet Jesus in the air, the Tribulation period involving the rise of the Antichrist and great distress on Earth, and the Abomination of Desolation signaling the midpoint of the Tribulation. It provides biblical references to support the order and descriptions of these end times events.
This is my talk to the public at St Mary's Church (Twickenham), which explore the Christian views on Jesus of Nazareth, soon proclaimed as the "Son of God" and much later (the Creed of the Nicaea in 325 CE) as "begotten from the substance of the Father". At the end people were encouraged to ask questions
aA Compilation of LDS or Mormon Church History Events by Dr. Doug Maughan including the Joseph Smith papers Complete Chronology. Prepared for Bro. Maughan's Fall 2013 Church History Class and LDS World Travel Church History Tour Summer 2013
Jesus affirmed the permanence and authority of Scripture. He said that not even the smallest details of the law, down to individual letters, would pass away until heaven and earth pass away. The document then provides extensive evidence for the permanence and authority of Scripture, including its internal consistency and transforming power, as well as external evidence from its indestructibility, support from archaeology and fulfilled prophecies, and scientific and historical accuracy.
This document discusses metamorphosis in early Christian imagination, specifically focusing on Jesus appearing in the form of an eagle. It provides several examples from early Christian texts where Jesus transforms into an eagle, sitting in a tree or appearing above a cross. The author argues that these ideas were influenced by Homeric literature, where gods like Apollo and Athena sometimes took the form of birds. Looking at evolutionary psychology, the author suggests that concepts of death and metamorphosis were appealing to early Christian minds. Overall, the document examines how the motif of Jesus transforming into an eagle emerged and what purposes it served in early Christian thought.
This document summarizes Jaroslav Pelikan's 1985 book "Jesus Through the Centuries" and discusses the biblical vision of the gospel reaching all nations. Pelikan traces how perceptions of Jesus have changed over 2000 years of history. The Bible expresses from its earliest pages that God intends to bless all nations. Key texts like the Table of Nations in Genesis and Abraham's call foresee the gospel extending to peoples across the earth. Figures like Jesus, Paul and John uphold this vision against rival imperial ideologies claiming universal dominion. The Bible presents "a word for the whole world."
There are lots of theories out there about 'pre-tribulation or post-tribulation', but this should not be a basis for dividing true believers; as ultimately, the most important thing is that we are in a relationship with God, that we are walking closely with God and that we are ready for whatever comes in the end times.
1) The document discusses early Christian history in the 2nd century, including heresies that arose such as Gnosticism, Ebionism, and Montanism.
2) It clarifies terminology related to early church fathers and the Apostolic Fathers. It also discusses orthodoxy versus heresy.
3) Notable heresies included dualistic beliefs in Gnosticism, legalism in Ebionism, and claims of new revelation in Montanism. These heresies influenced Christian doctrine by emphasizing definitions of orthodoxy.
The New Age New World Order And The Christian Response Joseph Asoh
The New Age New World Order And The Christian Response is an expose of the world hidden from the simple CHristian. In this material, we attempt to present a simple introduction to The Christian Response to The New Age New World Order teaching and philosophies. This presentation was adapted from a full fledge 60mins talk presented at a Strategic Leadership Conference
The New Age New World Order And The Christian ResponseJoseph Asoh
The New Age New World Order And The Christian Response is an adaptation from a 60mins talk presented at a Strategic Kingdom Leadership Business Conference. This material is an introduction to what the Christian needs to know about the nature of evil in the 21st century especially in the western world. It also presents simple ways to overcome the forces of evil
The document provides an outline and overview of the book of Revelation and apocalyptic literature. It discusses key characteristics of apocalyptic writing including symbolic imagery, numbers, and colors. The document examines different approaches to interpreting Revelation, including preterist, historicist, futurist, and idealist views. It argues the book of Revelation was written by the Apostle John around AD 95 during the persecution under Emperor Domitian on the Greek island of Patmos.
A Cult By Any Other Name: Early Christianity and the Greco-Roman Mystery Reli...Haley Shoemaker
A comparison of Early Christianity and the Mystery religions of Rome in the 2nd Century. More specifically I compare baptism as it is depicted in Tertullian's famous work "On Baptism" to its portrayal in Apuleius' novel "The Golden Ass."
Glory of the Lord in the Sanctuary Episode 3 Sanctuary Hermeneutics.pptxJackieSparrow3
MR No. 866—E.G. White Materials Cited by R. Edward Turner in Proclaiming the Word, published by Andrews University Press in 1980
MR No. 867—Christ's Work in the Sanctuary
Christ's Work in the Holy and the Most Holy Places—Then he [Moses] was carried down to the period of time when a view of the heavenly sanctuary should be given to God's people; when the veil would be parted, and by faith they would enter within the Holy of Holies. Moses knew something about the sanctuary in heaven. He understood the sacred ministrations connected with the holy place and the Most Holy. The significance of the typical service in the earthly sanctuary was made light and clear by the reflection of the Sun of Righteousness upon the types and symbols. 11MR 54.1
When Christ, the Mediator, burst the bands of the tomb, and ascended on high to minister for man, He first entered the holy place, where, by virtue of His own sacrifice, He made an offering for the sins of men. With intercession and pleadings He presented before God the prayers and repentance and faith of His people, purified by the incense of His own merits. He next entered the Most Holy Place, to make an atonement for the sins of the people, and cleanse the sanctuary. His work as high priest completes the divine plan of redemption by making the final atonement for sin.—Manuscript 69, 1912, 13. (“The Sin and Death of Moses,” copied September 10, 1912.) 11MR 54.2
Cleansing the Heavenly Sanctuary and the Soul-Temple—Godliness, sobriety, and consistency will characterize the life and example of every true Christian. The work which Christ is doing in the sanctuary above will engage the thoughts and be the burden of the conversation, because by faith he has entered into the sanctuary. He is on earth, but his sympathies are in harmony with the work that Christ is doing in heaven. Christ is cleansing the heavenly sanctuary from the sins of the people, and it is the work of all who are laborers together with God to be cleansing the sanctuary of the soul from everything that is offensive to Him. Everything like evil surmising, envy, jealousy, enmity, and hatred, will be put away, for such things grieve the Holy Spirit of God and put Christ to an open shame. Love of self will not exist, nor will any engaged in this work be puffed up. The example of Christ's life, the consistency of his character, will make his influence far-reaching. He will be a living epistle, known and read of all men.—Manuscript 15, 1886, 2, 3. (“Christian Integrity in the Ministry,” n.d.) 11MR 54.3
White Estate
Washington, D. C.,
July 9, 1981.
1. The intertestamental period refers to the approximately 400 years between the events of the Old Testament and the appearance of Jesus Christ.
2. During this period, Israel was ruled successively by the Persian Empire, Greece under Alexander the Great, and the Ptolemaic and Seleucid kingdoms before coming under Roman control.
3. Culturally, Judaism was influenced by Greek and Roman rule, with the Hebrew scriptures being translated to Greek and Jewish traditions evolving, as seen in the Pharisees and Sadducees. Politically it was a turbulent time that set the stage for Jesus' ministry.
The document discusses the key events that will precede Christ's return according to Christian eschatology. It mentions the re-gathering of Israel, the Rapture where Christians will be caught up to meet Jesus in the air, the Tribulation period involving the rise of the Antichrist and great distress on Earth, and the Abomination of Desolation signaling the midpoint of the Tribulation. It provides biblical references to support the order and descriptions of these end times events.
This is my talk to the public at St Mary's Church (Twickenham), which explore the Christian views on Jesus of Nazareth, soon proclaimed as the "Son of God" and much later (the Creed of the Nicaea in 325 CE) as "begotten from the substance of the Father". At the end people were encouraged to ask questions
aA Compilation of LDS or Mormon Church History Events by Dr. Doug Maughan including the Joseph Smith papers Complete Chronology. Prepared for Bro. Maughan's Fall 2013 Church History Class and LDS World Travel Church History Tour Summer 2013
Jesus affirmed the permanence and authority of Scripture. He said that not even the smallest details of the law, down to individual letters, would pass away until heaven and earth pass away. The document then provides extensive evidence for the permanence and authority of Scripture, including its internal consistency and transforming power, as well as external evidence from its indestructibility, support from archaeology and fulfilled prophecies, and scientific and historical accuracy.
This document discusses metamorphosis in early Christian imagination, specifically focusing on Jesus appearing in the form of an eagle. It provides several examples from early Christian texts where Jesus transforms into an eagle, sitting in a tree or appearing above a cross. The author argues that these ideas were influenced by Homeric literature, where gods like Apollo and Athena sometimes took the form of birds. Looking at evolutionary psychology, the author suggests that concepts of death and metamorphosis were appealing to early Christian minds. Overall, the document examines how the motif of Jesus transforming into an eagle emerged and what purposes it served in early Christian thought.
This document summarizes Jaroslav Pelikan's 1985 book "Jesus Through the Centuries" and discusses the biblical vision of the gospel reaching all nations. Pelikan traces how perceptions of Jesus have changed over 2000 years of history. The Bible expresses from its earliest pages that God intends to bless all nations. Key texts like the Table of Nations in Genesis and Abraham's call foresee the gospel extending to peoples across the earth. Figures like Jesus, Paul and John uphold this vision against rival imperial ideologies claiming universal dominion. The Bible presents "a word for the whole world."
Similar to FLEPUNIVERSITYBIBLECOLLEGELIBRARYESCHATOLOGY.pdf (17)
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1. FLEP UNIVERSITY BIBLE COLLEGE .
EMAIL : flepuniversitybiblecollege@gmail.com
AUYHOR : PROFESSOR MORRISSON G.K.E.E MARTEY./ CONTACT US ON : TELEGRAM +233551506235/
TEL : +14587694902 / Telegram +233538504606
COURSE CODE : THESC240 / AUTHOR : PROFESSOR MORRISON G.E.E.K. MARTEY
COURSE : ESCHATOLOGY
Eschatology – A Study of the Doctrine of Last Things
Matthew-Chapter-24-25
Eschatology – A Study of the After-Life and Second Advent of Christ as Revealed in the Bible.
Introduction
Eschatology is the subdivision of systematic theology that is particularly concerned with the last days
and the after-life(. Two thirds of the New Testament deals with future prophecy.
In his book ‘The 8 Great Debates of Bible Prophecy’, Dr. Ron Rhodes addresses the following disputes
among Christian scholars on the subject of Biblical prophecy:
Should prophecy be interpreted ‘literally’ or ‘allegorically’?
Are Israel and the Church distinct – or is the Church the new Israel?
Which ‘signs’ have been fulfilled, and which are yet to come?
Will the ‘Rapture’ be ‘Pre-tribulation’, Mid-tribulation or Post-tribulation?
Which interpretation of the Book of Revelation is correct: Historicism, Idealism, Preterism or
Futurism?
Who is the Antichrist (666): Caesar Nero, Adolf Hitler, or will he be a culmination of all the ‘antichrists’
in history?
Which view of the Millennium is correct: A-millennialism, Pre-millennialism or Post-millennialism?
What about ‘date setting’ – If we cannot know the time or season, can we know the generation?
I. Crisis in Eschatology.
Among Christians there is very little consensus on the topic of eschatology.
The crisis in our time is the problem of understanding Biblical prophecy.
The most serious crisis of our generation: the question of the credibility of the Bible and of Jesus
Himself.
2. II. Jesus’ promise:
“However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak
on His own authority, but whatever He hears He will speak; and He will tell you things to come.” John
16:13 NKJV
In John 16:13, Jesus promised His disciples that when the Holy Spirit comes He would guide them into
all truth. We assume this to mean Scriptural truth and its correct interpretation. The phrase “things to
come” also suggests this promise extends to Biblical prophecy concerning end time events.
III. Common and controversial factors in Eschatology.
(Points at which various Christian theologies agree and differ concerning End Times teaching.)
Common Factors in Eschatology – Points on which the majority of Christians agree:
Death and Immortality
Heaven
Return of Christ
Resurrection of the Dead
Judgment
Eternity
Controversial Factors in Eschatology – Points on which different schools of Christian theology
disagree:
A) The Millennium
Amillennialism – No literal millennium; prophecies are only “figurative” of conditions in heaven. This
view holds a “historical” approach to Revelation, understanding the “Antichrist” to have been Caesar
Nero and “the Beast” to be the Roman Empire which persecuted the Church prior to Constantine’s Edict
in A.D. 313. Scholars who hold this view approach the Book of Revelation as “apocalyptic” literature and
interpret most of what it says “symbolically”. For example, the 1000 year reign of Christ described in
Revelation 20:4 is in “heaven”, with “1000” being a symbolic number meaning “a long period of time”.
Postmillennialism – The climactic period of the Church age after which Christ returns. This view was
popular during the Age of Enlightenment of the 17th and 18th centuries, and during the Industrial
Revolution of the early 19th These were considered optimistic times of increased “reason” and
knowledge in the areas of medicine, science and technology. The world was becoming a better place.
Soon, the Church would reach every nation with the light of the Gospel. Many who held this view,
however, became disillusioned after the outbreak of World Wars I & II.
Premillennialism – Literal 1000-year reign of Christ on earth after His Second Coming. This
interpretation is based on a literal interpretation of Old Testament Messianic prophecies, which state
that the Messiah would sit on the throne of David and restore the Davidic kingdom in Israel. This view
was held even by Jesus’ 1st century disciples who asked Him before His ascension, “Lord, will You at this
time restore the kingdom to Israel?” – Acts 1:6. Revelation 20:4 clearly states, “…And they lived and
reigned with Christ for a thousand years.” In the sequence of events that take place in the Book of
3. Revelation, the Millennial reign of Christ on earth takes place after His second coming, the battle of
Armageddon and the binding of Satan, yet before the Great White Throne Judgment, the creation of “a
new heaven and a new earth” and the appearing of the New Jerusalem.
B) The Rapture
Pretribulation – Occurs at the beginning of the Great Tribulation and preliminary to the Second
Coming.
Midtribulation – Occurs in the middle of the Great Tribulation after the seventh trumpet and the
natural catastrophes, but before the bowls of wrath or supernatural judgments. This conforms with 1
Corinthians 15:52, which says “we shall be changed” “at the last trumpet”. Midtribulationalists also
think there would have been no need for Paul’s warning about the coming of the “man of sin” in 2
Thess.2:3 if Christians are to be raptured before the Great Tribulation.
Post-tribulation – Occurs at the end of the Great Tribulation at the Second Coming and is synonymous
with the Resurrection.
C) The Great Tribulation
Futurist view – The 70th week of years of Daniel’s prophecy, therefore 7 years in duration; the first 42
months or 1,260 days marked by rise of Antichrist, persecution of God’s people and natural
catastrophes; second half marked by supernatural judgments.
Historical view – Already fulfilled in history, especially in the fall of Jerusalem, the dispersion of the
Jews and persecution of the early Church.
Figurative view – Descriptive of the sufferings of God’s people in all ages.
D) The Antichrist
Futurist view – The culmination of all previous antichrists throughout history into one man, the “Man
of Sin”; perhaps an incarnation of Satan on earth in his attempt to be “like the Most High”, ie. like Christ.
Historical view – Already fulfilled in history in the form of the Caesars and/or the Papacy. (Most of the
Protestant reformers of the 16th century believed the Pope was the Antichrist. Most Reformed
theologians today believe Caesar Nero was the Antichrist (Nero’s name translated from Latin to Greek is
equivalent to the number 666).
Figurative view – Figurative of anyone against or taking the place of Christ.
E) The destruction of the Temple
Historical view – The Temple in Jerusalem was destroyed by the Romans in A.D. 70 as recorded by
historians such as Flavius Josephus. The Temple will probably not be restored again because of the
existence of a Mosque in the area.
Futurist view – The Temple has been destroyed and rebuilt several times in the past. Israel presently
has plans to rebuild the Temple. Futurist resort to “the law of double-reference”* to justify this view.
*An example of the “law of double-reference” in prophetic interpretation can be demonstrated from
the birth of Christ:
Prophecy to King Ahaz – Isaiah 7:10-17 (Note: the Hebrew for “virgin” in verse 14 can be translated
“young maiden”).
4. Immediate fulfillment as a “sign” to King Ahaz – Isaiah 8:3-4.
It’s ultimate fulfillment in the birth of Messiah – Matthew 1:18-23.
F) The 144,000
Conservative view – Based on a fundamental principle of hermeneutics, that “Scripture should
interpret Scripture”, the 144,000 mentioned in Revelation 14:1-5 are understood to be the same
144,000 described in Revelation 7:1-8, which, according to the text are 12,000 Jews from each of the
tribes of Israel. 12,000 X 12 = 144,000.
Liberal view – A popular contemporary view is that the 144,000 described in Revelation chapters 7
and 14 are “symbolic”, not only of Jews, but also of Gentile believers from every nation, tongue and
tribe. Scholars who hold this view approach the Book of Revelation as “apocalyptic” literature and
interpret the number as “symbolic” with the following or similar reasoning: 12 Tribes of Israel X 12
Apostles who are the pillars of the Church X All God’s people saved throughout history, represented by
the number 1000 = 144,000. This “sounds” clever, however it contradicts Revelation 7:9-12 which
describes the Church separately from the 12 Tribes mentioned in verses 1-8.
Heretical view – The 144,000 are the only “believers” who will be ultimately “saved”, either because
of their “works” or having achieved some kind of state of “sinless perfection”. This view has been held
by some heretics throughout Church history as well as some modern day cults and sects.
G) The Reality of Hell
Definitions:
In the Hebrew Old Testament –
“Sheol”, meaning “the grave”; “the place of the dead, whether good or evil”. In Hebrew thought, the
dead were “sleeping”.
In the Greek New Testament –
“Hades”, meaning “the place of the dead, whether good or evil”. In Greek thought, Paradise was a
“compartment” in Hades for the good.
“Gehenna”, was a burning trash heap outside Jerusalem used as an allegory of Hell.
“Tartaro”, meaning “a place of outer darkness and torment”. From “Tartarus” in Greek mythology
which was “a deep, dark abyss for evil dead”.
Four contemporary interpretations:
Literal (Conservative). – Interprets the Bible, esp. the NT, literally concerning Hell; a place of eternal
torment for lost sinners – eternal separation from God (Mark 9:48; Luke 16:19-31).
Metaphorical. – Interprets the Bible’s descriptions of Hell figuratively. The NT descriptions of “flame”,
“fire”, “worms” and “darkness” are figurative of the sinner’s deep remorse and regret resulting from
separation from God’s presence.
Purgatorial (Sometimes a sub-category of Literalism). – Predominantly held by Roman Catholics, this
interpretation sees Purgatory as a temporary state in Hades for the righteous that have not made
complete penance for their sins. After suffering, and with the aid of prayers and alms given on their
behalf by the living, they are eventually released to Heaven.
5. Conditional, or, Annihilationalism. – This interpretation teaches that, considering the merciful and
benevolent character of God revealed in the Bible, Hell and the punishment of the wicked cannot be
eternal. This interpretation is also based on an understanding that “the Lake of Fire” mentioned in the
Book of Revelation (Revelation 19:20; 20:10; 20:14-15; 21:8) must mean annihilation because “death
and Hades” are thrown into it and it is called the “second death”. The reasoning is that if Hell is eternal,
why throw it into the Lake of Fire? The Lake of Fire is understood to be a sort of cosmic incinerator.
Furthermore, since “eternal life” is a gift from God to the believer, and unbelievers do not possess
eternal life, therefore their sufferings in Hell must be a temporary state.
IV. Jesus’ End Times Discourse: Matthew 24:3-31; Mark 13:3-27; Luke 21:7-28
Signs given:
A) The beginning of birth pains.
False Christs
False declarations of end of the world (Luke only)
Wars and rumors of wars
Famines
Pestilences (Luke only)
Earthquakes
Fearful sights and signs from heaven (Luke only)
B) Great tribulation.
Tribulation
Persecution
Falling away (apostasy)
Betrayal among brethren
False prophets
Lawlessness
Gospel preached to all nations as witness
Jerusalem surrounded by armies (Luke only)
Abomination of Desolation spoken of by Daniel
Great tribulation never before experienced
More false Christs and false prophets
False signs and wonders
Mass deception
Sun and moon darkened
Signs in the sun and moon (Luke only)
Stars falling from heavens
Powers of the heavens shaken
Distress on earth caused by roaring sea and waves (Luke only)
Men’s hearts failing for fear (Luke only)
Every eye to see Him coming in the clouds