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Developing an effective
eco-social art practice
Talk for Burren School of Art students, Ballyvaughan,
Co. Clare, Ireland, 30 November 2014
Cathy Fitzgerald: eco-social artist | researcher
!   Summary video [next slide]: from my ongoing Hollywood
forest transformation project 2008 – diverse material /
learning developed through video work, photography –
!   unfolding reflection / new story of alternative ecoforestry
practice developed through a critical, cumulative open
blogging practice (Ihlein, 2014)
!   How did I start; motivations, diverse skill set, deep
listening, mutuality
!   Articulacy is crucial! Why developing a guiding theory-
method framework for long-term ecological art practices is
important for the art and ecology field
Outline of talk
How did I start my slow art practice?
!   Since late 1990s, I have admired the
pioneering practice of US artists
Helen Mayer Harrison and Newton
Harrison, with their long-term eco-art
explorations of lands, forests and
watersheds.
!   Reviewed their practice and journal
articles for my under-grad thesis
!   See new book detailing their
tranversal practice over 4 decades:
The Time of the Force Majeure: After 45
Years Counterforce is on the Horizon
(2016)
How did I start?
It was not until much
later in 2008, when I
had gained skills across
different fields, that I
considered I had the
potential and possibility
to explore this way of
working, this even
though I had lived
within in a conifer
plantation since 2001.
Soft social skills as important
as artistic skills:
I see myself embedded in eco-social
communities
Thus, effective long term eco-art practice
require skills of mutuality, deep
listening/looking, reciprocity, to build trust
with others working in non-art domains
( I work against the idea of the solitary genius
artist)
See Mutuality Matters! TED–talk and books by
Kare Anderson
social skills (continued):
recognising that creativity does not only reside
in art practice is vital; art is just one way of
knowing, others’ diverse knowings are equally
valid
I call such practices ‘eco-social art practice’
to emphasise that they have potential to change
practitioners’ and audiences’ social and mental
ecologies, as well as transforming environments
my eco-social art
practice is a gathering
of skills, lifeworld 
experiences and 
actions.
My life world experience, disciplinary, artistic and digital skills
worked in research
biology for 10-years
amateur forester these
past 8-years
involved in Green
Party since 2004
amateur filmmaker
since 2002
developed comprehensive online
community-building skills
since 2007
8-year background in research science:
!   helps me decipher scientific knowledge; contextualise
my forestry work against background of planetary
boundary science – which shows industrial culture is
creating a systemic crisis
!   working in teams; understood knowledge/creativity can
often develop faster with group input
!   under-stand and can ‘copy’ scientific methods in more
artistic ways
!   also understand the challenges of working in science/
professional fields – I have some appreciation of how
foresters and others scientists’ work, their constraints
and their worldview.
Science experience:
amateur forester – learning from leading
foresters since coming to Ireland 21 years ago:
involved with Crann (1996-7, 2005-6) and ProSilva Ireland (since 2009) –
Irish Forest NGOs
Forestry experience:
!   have been on continuous cover forestry study trips to
Slovenia, Austria, Hungary, the Netherlands, UK and
around Ireland, with leading foresters and others
interested in permanent forestry alternatives
!   by volunteering to look after close-to-nature continuous
cover forestry websites in Europe (2010-2015) and
(Ireland 2009 –ongoing), I am in the center of
conversations, learning and new training developments
for an alternative, non-clearfell, mixed species forestry
Politics – learning from former Green Deputy
Leader and TD Mary White:
I was Carlow/Kilkenny group secretary 2004 – 07; now Green’s forest spokesperson
politics
!   understood the other side of politics, the day-to-day work;
!   grass-roots campaigns
!   the glacial work in developing new policy: slow, consensus,
gathering expert information
!   drafted national forest policy during my PhD; was fortunate
that my theory supervisor was Dr Paul O’Brien, also active
in Green politics – his advice: “go for it!”; theorise your
work after
!   developed a political ‘voice’ to introduce motion to support
developing law against crime of ecocide (2013)
artistic skills: in photography, video, new media:
ecocriticism field (developed from Literary Theory): really important to critically
reflect on my and others’ cultural workings of nature
online community building skills:
MA in virtual realities, also managed a online community of 1300 creative practitioners
for South East Artlinks professional development programme (2007-10)
‘connected learning’ model
!   is useful to understand the under-explored potential of
online social media to collate, be a scaffold for the virtual
ecologies my work develops – the writings, policy work,
photography and video
!   similar to socially engaged artist/researcher, Lucas Ihlein
(2014), I see blogging as a creative practice essential for eco-
social art practices over long time periods – collating
artefacts and enabling digital conversations with myself and
others – an open, multi-media, networked practice
‘connected learning’ (Ito et al., 2013)
Model is useful to understand the potential of accelerated,
supportive, peer-to-peer, peer-to-mentor; I see it as a powerful
development of the visual diary. Also, you can build an audience
as you develop your practice.
Jensen summarises my approach: What do you
love… what does your landbase need to survive?
Author of: A Language without Words, The Myth of Human Supremacy,
Strangely Like War: The Global Assault On Forests, EndGame etc
Maintaining a practice: science
knowledge is important but deep
knowing, love of place and keeping it
fun, ensures you won’t burn out
“I am willing to bet that even the survival of the species or
the well-being of your grandchildren isn’t the real motive for
your environmentalism. You are not an environmentalist
because you are afraid of what will happen if you don’t act.
You are an environmentalist because
you love our planet.”
Charles Eisenstein (2013)
Articulacy is important! A clear
guiding theory-method framework may
help the marginalised art and ecology
field, which has struggled to convey
such practices’ complexity and value
‘Articulacy has a moral point, not just in correcting
what may be wrong views but also in making the
force of an ideal that people are already living by
more palpable, more vivid for them;
And by making it more vivid, empowering them to
live up to it in a fuller and more integral fashion.’
Charles Taylor, cited in Dean Moore, 2016
When others confirm we are living
in a sociopathic society…
Sociologist Charles Derber, 2014
…I looked to psychotherapist
Guattari’s lifetimes’ work on the
theory and applications of
transversality
and his last writings of ecosophy and
chaosophy to deepen understanding
of ecological art practices
Transversality: a means to describe the potential of
assemblages of practices between individuals-
collectives, weaving together lifeworld (lived)
experience and disciplinary knowledges to create
new, life-sustaining values / practices /policies.
The late ecosocial activist-
therapist-theorist and new
media enthusiast, Félix
Guattari (1930-1992)
Guattari’s ecosophy
!   we need to advance “the three
ecologies”, the mental, social and
environmental spheres together,
speaks to the aim and potential of
long term eco-social art practices
priorities
!   I call ecological art practices “eco-
social art practices”, to underline
that these practices are not only
about environmental restoration or
resilience, but act politically as a form
of creative resistance
Guattari understood through applied therapeutic practice and
his lifelong political activism, why and how capitalism, particularly
globalised capitalism, and the western worldview is sociopathic
and why we need to advance the “three ecologies”,
the mental, social and environmental spheres together
to advance effective societal change
Elliott (2012) briefly applied transversality
and Guattari’s last writings of ecosophy and
chaosophy to ecological art practices
While not examining eco-art practices
specifically, Iain Biggs (2014a,b,c, 2015)
analyses in applying transversality to deepen
understanding of multi-constituent, art-led
practices are also important
Guattari’s writings explain why such practices
are inevitably entangled and driven by aesthetic,
ethical and political processes
Guattari argues
the means to advance
resistance to capitalism lies in
micropolitical assemblages that
operate transversally, that
‘softly subvert’ the status quo
So my transversal practice aims
to softly subvert the
stranglehold of unsustainable,
industrial monoculture forestry
Through Guattari we
can learn that
sustainability is
contingent, emergent
Rather than a one-size fits
all sustainability directive,
enacting sustainability is an
ever-evolving state that is
enriched deep knowings of
place, democratic
participation and different
ways of knowing the world.
So, Guattari’s ecosophy
identifies the target, main
components and
potential of transversal
practices
2) A methodology
approach for eco-social
complexity
action research is not a prescriptive
model but a reactive pathway, each
step allows plenty of opportunity
for creativity and serendipity, action
and reflection. Accessible as it is
already widely used and understood
in education and health fields.
A means to articulate the main method stages
of eco-social art practices
This is what you might have encountered
If you had asked what my practice was
at the start of my
Hollywood forest project …
action research… identifies and
characterises my activities in
a recognised cycle of stages
practical challenges:
In articulating my practice
action research identifies and
orders a repeating cycle of
method stages, from worthwhile
purposes to….
Employing the practical skills and learning of
continuous cover forestry from forestry contractor,
Sean Hoskins
Action research helps me identify and value
many ways of knowing (experiential, lived,
traditional, Indigenous knowledge)
Being-in-the-forest experiential knowing reminds
me and others of the complex interconnections
that foster a thriving forest – industrial forestry
ignores this interdependent complexity
Action research also embraces
propositional, theoretical
and scientific knowing
Artistic knowing
is essential
in action research for
sustainability, to
translate
experiential
knowing and overall,
to weave other
ways of knowing
into cohesive and
engaging projects
(artist and action
research academic,
Chris Seeley, 2008-11, 2014)
!   Hollywood forest is a home to others
participation and
democracy stage:
action research
acknowledges different
voices, non-experts,
different
knowledge holders,
even non-human
entities
participation and democracy stage:
may lead to new knowings and
new life-sustaining policies
New sustainable forest policy
action research
prioritises an emergent
communicative space
for exchanges and
learning
Inviting and sharing views with foresters, landowners, carpenters,
art officers, artists, curators, tree lovers: Hollywood forest, 2014
Action research therefore
confirms what pioneers of long
term ecological art practice, the
Harrisons, have long argued:
that the most valuable outcome of
their multi-constituent practice is
‘conversational drift’ :
how questions, new images, texts,
diverse perspectives, develop a
communicative means for
envisioning new values,
possibilities, practices and policies
for a specific context and
environment
Importantly,
action research’s recognised terms, overcome the
confusion such exploratory practices create and
encourage peer-to-peer learning
And, in these urgent times, we need a recognised
means to compare effective practices and to
encourage more creative engagement with eco-
social concerns.
SUMMARY:
through my research I argue that the guiding:
Guattari ecosophy - action research framework
significantly improves the articulation of long-term
eco-social art practices
best means to develop and maintain transversal
practices and compare effective strategies employed
by others
Potential for such a non-prescriptive framework to
advance understanding of transversal practices for
the emergent art & ecology field.
audio-visual ebook and print-on-demand
version, coming soon!
Sharing the guiding theory-method
ecosophy - action research framework:
Thank you!
Follow ‘the little wood that
could’ at:

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Developing an Effective Eco-Social Art Practice

  • 1. Developing an effective eco-social art practice Talk for Burren School of Art students, Ballyvaughan, Co. Clare, Ireland, 30 November 2014 Cathy Fitzgerald: eco-social artist | researcher
  • 2. !   Summary video [next slide]: from my ongoing Hollywood forest transformation project 2008 – diverse material / learning developed through video work, photography – !   unfolding reflection / new story of alternative ecoforestry practice developed through a critical, cumulative open blogging practice (Ihlein, 2014) !   How did I start; motivations, diverse skill set, deep listening, mutuality !   Articulacy is crucial! Why developing a guiding theory- method framework for long-term ecological art practices is important for the art and ecology field Outline of talk
  • 3. How did I start my slow art practice? !   Since late 1990s, I have admired the pioneering practice of US artists Helen Mayer Harrison and Newton Harrison, with their long-term eco-art explorations of lands, forests and watersheds. !   Reviewed their practice and journal articles for my under-grad thesis !   See new book detailing their tranversal practice over 4 decades: The Time of the Force Majeure: After 45 Years Counterforce is on the Horizon (2016)
  • 4. How did I start? It was not until much later in 2008, when I had gained skills across different fields, that I considered I had the potential and possibility to explore this way of working, this even though I had lived within in a conifer plantation since 2001.
  • 5. Soft social skills as important as artistic skills: I see myself embedded in eco-social communities Thus, effective long term eco-art practice require skills of mutuality, deep listening/looking, reciprocity, to build trust with others working in non-art domains ( I work against the idea of the solitary genius artist) See Mutuality Matters! TED–talk and books by Kare Anderson
  • 6. social skills (continued): recognising that creativity does not only reside in art practice is vital; art is just one way of knowing, others’ diverse knowings are equally valid
  • 7. I call such practices ‘eco-social art practice’ to emphasise that they have potential to change practitioners’ and audiences’ social and mental ecologies, as well as transforming environments
  • 8. my eco-social art practice is a gathering of skills, lifeworld experiences and actions. My life world experience, disciplinary, artistic and digital skills worked in research biology for 10-years amateur forester these past 8-years involved in Green Party since 2004 amateur filmmaker since 2002 developed comprehensive online community-building skills since 2007
  • 9. 8-year background in research science:
  • 10. !   helps me decipher scientific knowledge; contextualise my forestry work against background of planetary boundary science – which shows industrial culture is creating a systemic crisis !   working in teams; understood knowledge/creativity can often develop faster with group input !   under-stand and can ‘copy’ scientific methods in more artistic ways !   also understand the challenges of working in science/ professional fields – I have some appreciation of how foresters and others scientists’ work, their constraints and their worldview. Science experience:
  • 11. amateur forester – learning from leading foresters since coming to Ireland 21 years ago: involved with Crann (1996-7, 2005-6) and ProSilva Ireland (since 2009) – Irish Forest NGOs
  • 12. Forestry experience: !   have been on continuous cover forestry study trips to Slovenia, Austria, Hungary, the Netherlands, UK and around Ireland, with leading foresters and others interested in permanent forestry alternatives !   by volunteering to look after close-to-nature continuous cover forestry websites in Europe (2010-2015) and (Ireland 2009 –ongoing), I am in the center of conversations, learning and new training developments for an alternative, non-clearfell, mixed species forestry
  • 13. Politics – learning from former Green Deputy Leader and TD Mary White: I was Carlow/Kilkenny group secretary 2004 – 07; now Green’s forest spokesperson
  • 14. politics !   understood the other side of politics, the day-to-day work; !   grass-roots campaigns !   the glacial work in developing new policy: slow, consensus, gathering expert information !   drafted national forest policy during my PhD; was fortunate that my theory supervisor was Dr Paul O’Brien, also active in Green politics – his advice: “go for it!”; theorise your work after !   developed a political ‘voice’ to introduce motion to support developing law against crime of ecocide (2013)
  • 15. artistic skills: in photography, video, new media: ecocriticism field (developed from Literary Theory): really important to critically reflect on my and others’ cultural workings of nature
  • 16. online community building skills: MA in virtual realities, also managed a online community of 1300 creative practitioners for South East Artlinks professional development programme (2007-10)
  • 17. ‘connected learning’ model !   is useful to understand the under-explored potential of online social media to collate, be a scaffold for the virtual ecologies my work develops – the writings, policy work, photography and video !   similar to socially engaged artist/researcher, Lucas Ihlein (2014), I see blogging as a creative practice essential for eco- social art practices over long time periods – collating artefacts and enabling digital conversations with myself and others – an open, multi-media, networked practice
  • 18. ‘connected learning’ (Ito et al., 2013) Model is useful to understand the potential of accelerated, supportive, peer-to-peer, peer-to-mentor; I see it as a powerful development of the visual diary. Also, you can build an audience as you develop your practice.
  • 19. Jensen summarises my approach: What do you love… what does your landbase need to survive? Author of: A Language without Words, The Myth of Human Supremacy, Strangely Like War: The Global Assault On Forests, EndGame etc
  • 20. Maintaining a practice: science knowledge is important but deep knowing, love of place and keeping it fun, ensures you won’t burn out “I am willing to bet that even the survival of the species or the well-being of your grandchildren isn’t the real motive for your environmentalism. You are not an environmentalist because you are afraid of what will happen if you don’t act. You are an environmentalist because you love our planet.” Charles Eisenstein (2013)
  • 21. Articulacy is important! A clear guiding theory-method framework may help the marginalised art and ecology field, which has struggled to convey such practices’ complexity and value ‘Articulacy has a moral point, not just in correcting what may be wrong views but also in making the force of an ideal that people are already living by more palpable, more vivid for them; And by making it more vivid, empowering them to live up to it in a fuller and more integral fashion.’ Charles Taylor, cited in Dean Moore, 2016
  • 22. When others confirm we are living in a sociopathic society… Sociologist Charles Derber, 2014
  • 23. …I looked to psychotherapist Guattari’s lifetimes’ work on the theory and applications of transversality and his last writings of ecosophy and chaosophy to deepen understanding of ecological art practices Transversality: a means to describe the potential of assemblages of practices between individuals- collectives, weaving together lifeworld (lived) experience and disciplinary knowledges to create new, life-sustaining values / practices /policies. The late ecosocial activist- therapist-theorist and new media enthusiast, Félix Guattari (1930-1992)
  • 24. Guattari’s ecosophy !   we need to advance “the three ecologies”, the mental, social and environmental spheres together, speaks to the aim and potential of long term eco-social art practices priorities !   I call ecological art practices “eco- social art practices”, to underline that these practices are not only about environmental restoration or resilience, but act politically as a form of creative resistance Guattari understood through applied therapeutic practice and his lifelong political activism, why and how capitalism, particularly globalised capitalism, and the western worldview is sociopathic and why we need to advance the “three ecologies”, the mental, social and environmental spheres together to advance effective societal change
  • 25. Elliott (2012) briefly applied transversality and Guattari’s last writings of ecosophy and chaosophy to ecological art practices While not examining eco-art practices specifically, Iain Biggs (2014a,b,c, 2015) analyses in applying transversality to deepen understanding of multi-constituent, art-led practices are also important Guattari’s writings explain why such practices are inevitably entangled and driven by aesthetic, ethical and political processes
  • 26. Guattari argues the means to advance resistance to capitalism lies in micropolitical assemblages that operate transversally, that ‘softly subvert’ the status quo So my transversal practice aims to softly subvert the stranglehold of unsustainable, industrial monoculture forestry
  • 27. Through Guattari we can learn that sustainability is contingent, emergent Rather than a one-size fits all sustainability directive, enacting sustainability is an ever-evolving state that is enriched deep knowings of place, democratic participation and different ways of knowing the world. So, Guattari’s ecosophy identifies the target, main components and potential of transversal practices
  • 28. 2) A methodology approach for eco-social complexity action research is not a prescriptive model but a reactive pathway, each step allows plenty of opportunity for creativity and serendipity, action and reflection. Accessible as it is already widely used and understood in education and health fields.
  • 29. A means to articulate the main method stages of eco-social art practices
  • 30. This is what you might have encountered If you had asked what my practice was at the start of my Hollywood forest project …
  • 31. action research… identifies and characterises my activities in a recognised cycle of stages
  • 32. practical challenges: In articulating my practice action research identifies and orders a repeating cycle of method stages, from worthwhile purposes to…. Employing the practical skills and learning of continuous cover forestry from forestry contractor, Sean Hoskins
  • 33. Action research helps me identify and value many ways of knowing (experiential, lived, traditional, Indigenous knowledge) Being-in-the-forest experiential knowing reminds me and others of the complex interconnections that foster a thriving forest – industrial forestry ignores this interdependent complexity
  • 34. Action research also embraces propositional, theoretical and scientific knowing
  • 35. Artistic knowing is essential in action research for sustainability, to translate experiential knowing and overall, to weave other ways of knowing into cohesive and engaging projects (artist and action research academic, Chris Seeley, 2008-11, 2014)
  • 36. !   Hollywood forest is a home to others participation and democracy stage: action research acknowledges different voices, non-experts, different knowledge holders, even non-human entities
  • 37. participation and democracy stage: may lead to new knowings and new life-sustaining policies New sustainable forest policy
  • 38. action research prioritises an emergent communicative space for exchanges and learning Inviting and sharing views with foresters, landowners, carpenters, art officers, artists, curators, tree lovers: Hollywood forest, 2014
  • 39. Action research therefore confirms what pioneers of long term ecological art practice, the Harrisons, have long argued: that the most valuable outcome of their multi-constituent practice is ‘conversational drift’ : how questions, new images, texts, diverse perspectives, develop a communicative means for envisioning new values, possibilities, practices and policies for a specific context and environment
  • 40. Importantly, action research’s recognised terms, overcome the confusion such exploratory practices create and encourage peer-to-peer learning And, in these urgent times, we need a recognised means to compare effective practices and to encourage more creative engagement with eco- social concerns.
  • 41. SUMMARY: through my research I argue that the guiding: Guattari ecosophy - action research framework significantly improves the articulation of long-term eco-social art practices best means to develop and maintain transversal practices and compare effective strategies employed by others Potential for such a non-prescriptive framework to advance understanding of transversal practices for the emergent art & ecology field.
  • 42. audio-visual ebook and print-on-demand version, coming soon! Sharing the guiding theory-method ecosophy - action research framework:
  • 43. Thank you! Follow ‘the little wood that could’ at:

Editor's Notes

  1. Eco art practices therefore require new skills in sociality, mutuality, deep listening and reciprocity, paying attention to others There are parallels in how we are discovering that trees work symbiotically with fungi to develop flourishing forests
  2. Eco art practices therefore require new skills in sociality, mutuality, deep listening and reciprocity, paying attention to others There are parallels in how we are discovering that trees work symbiotically with fungi to develop flourishing forests
  3. Eco art practices therefore require new skills in sociality, mutuality, deep listening and reciprocity, paying attention to others There are parallels in how we are discovering that trees work symbiotically with fungi to develop flourishing forests
  4. I see long-term ecological art practices as being very valuable; they operate by artistically weaving art + non-art activities together in a cyclical process of questions and reflections, often to address unsustainable business-as-usual thinking and practices In my eco-social art practice, I combine lifeworld (lived experience/tacit knowledge) and disciplinary knowledge; I weave my past experience in research science with the practice of ‘new-to-Ireland’ continuous cover forestry , and my Green Party political and policy-making experience. I utilise my video/photography and online writing skills to translate my new forest practices in the conifer plantation I live in and to make the project accessible overall to those not familiar with advances in forestry. A key practice for weaving, reflecting on and communicating this practice to a diverse audience comes from my experience in looking after an online community and my MA in Virtual realities: I have been able to manage a multi-constituent project and connect with local and secondary audiences from a rural location using social media
  5. I found it interesting to reflect, that the reason I took a stand was not because of statistics, all the rational information I had to hand. Sure my background in science does help but fundamentally it was an emotional response. Charles Eisenstein says so many of us who are awakened to act against eco-social injustice are doing a disservice in how we are fail to admit that we are acting from love… “I am willing to bet that even the survival of the species or the well-being of your grandchildren isn’t the real motive for your environmentalism. You are not an environmentalist because you are afraid of what will happen if you don’t act. You are an environmentalist because you love our planet.” Eisenstein relays how much of environmentalism is based on disempowering scare tactics and fear, which although it might stimulate a few gestures of activism, it does not sustain long-term commitment. Instead t strengthens the habits of self-protection, when what we need is to strengthen the habits of service to others, including the nonhuman.
  6. If we see these practices as blueprints, practical philosophies for living life differently more sustainably, then clear articulation of such practices is vital. As philosopher Charles Taylor argues ‘Articulacy has a moral point, not just in correcting what may be wrong views but also in making the force of an ideal that people are already living by more palpable, more vivid for them; and by making it more vivid, empowering them to live up to it in a fuller and more integral fashion.’ For what often occurs in ecological art practice, is that not only that environments are restored and new practices are adopted but practitioners mental ecologies are transformed; their lives becomes a meme
  7. Others such as sociologist Charles Derber have argued that since industrial society is causing the 6th great mass extinction -- ‘the great dying’, it means that we are living in a sociopathic culture (Derber, 2014), (I will come back to this point later as it underlines the theorist I chose to use to significantly increase understanding of ecological art practices)
  8. While some have dismissed Guattari’s slim Three Ecologies book as an unfinished concept, I began to realise this recent research was identifying a greater contribution. In particular, Elliott’s overview of Guattari’s lifetimes work and his particular application of transversality, ecosophy and chaosophy really interested me when he applied these theories briefly to deepen understanding of the the multi-constituent practices of the pioneering practices of Helen and Newton Harrison. I realised that Guattari’s ecosophy is a means to recognise how new values, subjectivities arise from individual-collective assemblages that combine lifeworld and disciplinary knowledges, like ecological art practices
  9. Many have commentated that Guattari’s ideas are complex and one can feel like one is falling down the rabbit hole chasing his ideas. However Guattari’s ideas of transversality (developed from the 70s onwards) and his key ideas that we need to advance the 3 ecologies the mental, social and environmental spheres together, speaks to the aim and potential long term eco-art practices priorities Guattari completely understands the madness and chaos of sociopathic culture. Because of Guattari’s “three ecologies”, I prefer to call ecological art practices “eco-social art practices”, to better emphasise that these practices enact not only environmental learning but also that they are socially transformative for their practitioners and their audiences.
  10. While some have dismissed Guattari’s slim Three Ecologies book as an unfinished concept, I began to realise this recent research was identifying a greater contribution. In particular, Elliott’s overview of Guattari’s lifetimes work and his particular application of transversality, ecosophy and chaosophy really interested me when he applied these theories briefly to deepen understanding of the the multi-constituent practices of the pioneering practices of Helen and Newton Harrison. I realised that Guattari’s ecosophy is a means to recognise how new values, subjectivities arise from individual-collective assemblages that combine lifeworld and disciplinary knowledges, like ecological art practices
  11. Guattari realised the means to advance resistance to capitalism and outdated, life-limiting worldviews lay in micropolitical assemblages that operated and communicated transversally – In his words, these formations become “molecular revolutions” or “softly subvert” globalised capitalism and the Western worldview – So, I argue my transversal practice aims to softly subvert the stranglehold of unsustainable industrial forestry
  12. Guattari’s concepts help build understanding that sustainability is contingent, an ever-evolving state that is enriched by democratic participation & different ways of knowing. He describes such practices as similar to musical ‘refrains’, that they circle a problem with various knowings, new ethical understandings and aesthetic practices – and that that these are the key components to develop ‘new lines of flight’, new values, ideas and practices. I therefore argue Guattari’s ecosophy identifies the target, main components and potential of transversal practices. While I can’t go into too much detail, Guattari is also incredibly useful to think about new social media technologies and how they may enable and emit the learning from transversal practices. Unlike many other social theorists, Guattari celebrated and theorised the rise of independent communicative technologies and this has been an important means to explore the under-acknowledge potential of social media for long-term eco-social art practice and what I see as the potential of massive open online courses to radically develop the art and ecology field.
  13. AR is an methodology approach for eco-social complexity, it is not a prescriptive model but a reactive pathway, each step allows plenty of opportunity for creativity and serendipity, action and reflection.
  14. Guattari’s theory while it embraces and helps us understand complexity, is itself complex and not suited to describe how one practically initiates and maintains transversal practices Interestingly, Guattari was himself interested in action research as a method approach but this was not developed during his lifetime. (Genosko) Through Chris Seeley’s research, I found that action research, used widely in other fields, can be used to frame Guattari’s key ideas and provide an accessible method pathway for long-term eco-social art practice. I found it matched Guattari’s ideas of transversal practice when I applied it to my own and others practices in my research. The above diagram shows how AR identifies the circular pathway of reflection * action and– it visualises why such practices are a profound departure from the narrow scientific (colonial) research model.
  15. So to give an example- This is what you may have encountered if you had asked me about what my practice involved and its concerns at the beginning of my project. To my mind, I was, through trial, error, advancing new understandings of sustainable forestry through traversing social and hands on forestry practices, through theories and life knowledges, I was embracing the complexity of working ecologically. Edcuator and artist Charles Garioan has also thought about this and asked ‘how differently would art, science, and other disciplines be valued, … if experienced as an ecological system of ideas’ (2012), and at the same time, recognised the ‘untamed messiness of such an exploratory, experimental, and improvisational’ way of working is a threat to conventional education systems, including academia and representational art practice (2014). But I was convinced my and others long term eco-social practices were emitting valuable outcomes.``
  16. So I identified the components/stages of my transversal practice according to an action research approach
  17. For instance in my practice, Action Research (AR) identifies and orders a repeating cycle of method stages, from worthwhile purposes to practical challenges and the practical skills and learning I have gained from working with foresters at Hollywood
  18. To valuing ‘many ways of knowing (experiential, lived, traditional, and Indigenous knowledge) The experiential knowledge of being-in-the-forest reminds us of the complex interconnections that foster a thriving forest
  19. AR also identifies why eco social art practices can include and develop scientific and traditional understandings, My practice has contributed to this forest journal paper, and
  20. AR identifies in considerable detail why Artistic knowing is essential in action research for sustainability, to translate experiential knowing and to weave other ways of knowing into cohesive and engaging projects (Chris Seeley, 2011, 2014)
  21. And AR identifies another key step in why such practices need to include diverse participation and inclusive democracy, even to how we might include the priorities of the nonhuman
  22. AR also identifies why such projects encourage new dialogues and policies from all of the above From my small 2 acre forest transformation work, my eco-social art practice and my lifeworld experience of knowing Green politics I advanced continuous cover forestry as the key point of Irish Green Party forest policy in 2012. I am currently the Greens spokesperson for forestry in Ireland
  23. Action Research also confirms the significant outcome of such practices as evolving valuable, learning for change, communicative spaces.
  24. Action research therefore confirms what pioneers of long term ecological art practice, the Harrisons, have argued: that the most valuable outcome of their multi-constituent practice is ‘conversational drift’ : how the questions, the new images, texts, diverse perspectives, develop a communicative means for envisioning new values, possibilities, practices and policies
  25. And Action Research makes visible the complex iterations of a transversal practice as a recognisable cycle of activities – it speaks to Guattari’s ecosophy and ideas of the potential of transversality. Action research also counters time-wasting in trying to develop a methodology intuitively and greatly enhances learning and peer-to-peer exchange as it establishes recognisable method terminology. I also found it significantly clarifies the practices of key people in the art and ecology field. In these urgent times we need a recognised means to compare effective practices and encourage more to engage with eco-social concerns.
  26. …through my research I that the Guattari-action research model can more significantly articulate the significant potential and value of eco-social art practices and the means to develop and maintain such practices; The framework advances understanding of and for the emergent art and ecology field
  27. I have produced an ebook (and print on-demand version) of the key method stages of my transversal practice (available in the coming months)
  28. Thank you! Follow ‘the little wood that could’ at: www.hollywoodforest.com email: cathyart@gmail.com