Cathy Fitzgerald discusses her recent doctoral creative practice-led art research for developing a guiding theory-method framework to signicantly improve the articulation and recognition of valualble long tern ecological art practice.
This presentation was created for Feeding the Insatiable: A Creative Summit, Dartington Hall, Totnes, Devon, England. 9-11 November 2016.
Isobenefit Lines by Luca D'Acci
Algorithmic Sustainable Design. Morphogenesis, by Antonio Caperna
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Algorithmic Sustainable Design: “The Nature of Order”, by Antonio Caperna
2017 - Liberating Diverse Creativities: The Future of Arts Based Environment...Marna Hauk, PhD
This presentation was designed to support a professional development workshop nurturing liberating creativities, introducing environmental education researchers to arts-based educational research. Together we explore justice and empathy, surface and value diversity through multiple ways of knowing, and engage with arts-informed ways of researching. The slides have an accompanying briefing paper. The experiential dimension of the planned workshop is captured with recommendations for practicing hands-on, interactive infusions and collaborative inquiry. Affirmations, motivations for the work, lenses for the research, approaches, and research examples are included. Emergent movements such as just sustainability arts in research, arts and humanities in environmental educational research, and arts-STEM all highlight the importance of arts-based educational research methods.
Cathy Fitzgerald discusses her recent doctoral creative practice-led art research for developing a guiding theory-method framework to signicantly improve the articulation and recognition of valualble long tern ecological art practice.
This presentation was created for Feeding the Insatiable: A Creative Summit, Dartington Hall, Totnes, Devon, England. 9-11 November 2016.
Isobenefit Lines by Luca D'Acci
Algorithmic Sustainable Design. Morphogenesis, by Antonio Caperna
The Structure of Pattern Language, by Antonio Caperna
Generative processes of Mediterranean Cities and Towns, by Besim S. Hakim
Algorithmic Sustainable Design: “The Nature of Order”, by Antonio Caperna
2017 - Liberating Diverse Creativities: The Future of Arts Based Environment...Marna Hauk, PhD
This presentation was designed to support a professional development workshop nurturing liberating creativities, introducing environmental education researchers to arts-based educational research. Together we explore justice and empathy, surface and value diversity through multiple ways of knowing, and engage with arts-informed ways of researching. The slides have an accompanying briefing paper. The experiential dimension of the planned workshop is captured with recommendations for practicing hands-on, interactive infusions and collaborative inquiry. Affirmations, motivations for the work, lenses for the research, approaches, and research examples are included. Emergent movements such as just sustainability arts in research, arts and humanities in environmental educational research, and arts-STEM all highlight the importance of arts-based educational research methods.
This Power Point presentation is an overview of the green movement and environmentalism designed for students with reading problems. Most every card is read aloud and there is music provided in the background. The sound quality is not great, but the student can understand what is said.
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Imagine a future in which land and place increasingly serve as co-researchers or principal investigators in environmental and sustainability education research. Land-based pedagogy, critical place inquiry, indigenous knowledge systems and indigenous ways of knowing, feminist materialisms, bioculturally responsive curriculum development, nature as teacher, terrapsychology, living systems ethical research considerations, and Gaian methods all converge. These slides and briefing paper help explore questions of consent, data-gathering, authorship, and ethics through experiential, collaborative dialogue with examples, paradigms, and methods. Participants walk away with knowledge of effective practice and a resource bibliography to continue to innovate away from anthropocentric assumptions in environmental and sustainability education and towards more inclusive paradigms, methodologies, lenses, and frames for higher quality research.
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Presentation given at Central Washington University's SOURCE 2016, based on my senior capstone thesis. Examines the social and ethical nature of climate change, the environmental and social contributions of the engaged Buddhist movement, and how this can contribute to a universal climate change ethic. Presentation created and delivered by James King.
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Presentation prepared for a series of lectures on Environmentalism for PS 240 introduction to Political Theory at the University of Kentucky, Spring 2007. Dr. Christopher S. Rice, Instructor.
This dynamic presentation serves to boost the educator’s motivation and ability to engage students of all ages in behavior that is respectful to non-humans (i.e. plants, animals, insects etc.)
This Power Point presentation is an overview of the green movement and environmentalism designed for students with reading problems. Most every card is read aloud and there is music provided in the background. The sound quality is not great, but the student can understand what is said.
2017- Slides - Land and Place as Principal Investigator - Turning the Researc...Marna Hauk, PhD
Imagine a future in which land and place increasingly serve as co-researchers or principal investigators in environmental and sustainability education research. Land-based pedagogy, critical place inquiry, indigenous knowledge systems and indigenous ways of knowing, feminist materialisms, bioculturally responsive curriculum development, nature as teacher, terrapsychology, living systems ethical research considerations, and Gaian methods all converge. These slides and briefing paper help explore questions of consent, data-gathering, authorship, and ethics through experiential, collaborative dialogue with examples, paradigms, and methods. Participants walk away with knowledge of effective practice and a resource bibliography to continue to innovate away from anthropocentric assumptions in environmental and sustainability education and towards more inclusive paradigms, methodologies, lenses, and frames for higher quality research.
Engaged Buddhism and a Universal Climate Change EthicJames King
Presentation given at Central Washington University's SOURCE 2016, based on my senior capstone thesis. Examines the social and ethical nature of climate change, the environmental and social contributions of the engaged Buddhist movement, and how this can contribute to a universal climate change ethic. Presentation created and delivered by James King.
Showcasing sustainability at Otago PolytechnicSamuel Mann
Presentation showcasing what is already great in Education for Sustainability at Otago Polytechnic. For workshop for Staff Professional Development day, 30th June 2011. Presenters Niki Bould, Bridie Lonie, Andy Thompson, Morag MacAuley, Samuel Mann
Presentation prepared for a series of lectures on Environmentalism for PS 240 introduction to Political Theory at the University of Kentucky, Spring 2007. Dr. Christopher S. Rice, Instructor.
This dynamic presentation serves to boost the educator’s motivation and ability to engage students of all ages in behavior that is respectful to non-humans (i.e. plants, animals, insects etc.)
Human ecology home work_society.18.3.2011Mauri Ahlberg
Prof. Mauri Ahlberg's keynote presentation on the International Conference on Excellence in the Home
Sustainable Living Professional Approaches to Housework, March 17-18, 2011
The Grocers Hall, London EC2R 8AD
This presentation is a synopis of a study, in which I examined international art and sustainability policies for county Carlow, where I live. The study quickly grew to scope arts and sustainability policy for all of Ireland.
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American Anthropological Association (AAA) published a paper on climate change to give anthropologists and anthropology a guideline on how they should or can approach climate change where there strengths can be used best.
This presentation is based on the sixth chapter of that publication which was titled "Interdisciplinary Research Frontiers".
Presentation and workshop given by Jane Trowell, on 'The Body Politic, art, activism and social & ecological justice', a course for adults that Platform ran 2004-9; part of 'Student as Producer' Conference, 26/27.6.13, University of Lincoln http://studentasproducer.lincoln.ac.uk/events/student-as-producer-conference-2013/
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This paper aims to develop a study on environmental education from philosophical and practical bases. Philosophical considerations being established after critical analysis of some philosophical schools who have taken the environment or the Individuals as a matter of primary concern; practical considerations arising from our experience in the university environmental movement. Thus, we intend to express our thinking towards the discussion about critical Environmental Education in a philosophical perspective called philosophical-critical Environmental Education, which aims to seek a harmony, a balance between subject and object, from a philosophical view-point, and as a consequence, between society and environment, from a socio-political perspective, in addressing the socio-environmental issue.
Publication Name: Journal of Social Sciences (COES&RJ-JSS).
Author: M. S. R. Miltão
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International Conference of The Role of Humanities, Arts and Transdisciplinary Practice in Higher Education,Alanus University and Crossfield Institute, May 29th-30th 2015 Germany, May 2015
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The first Irish signatory to #CultureDeclaresEmergency and eco-social artist, researcher and educator, Dr Cathy Fitzgerald, discusses the new era, the Symbiocene. The Symbiocene is the new epoch in human history, beyond the ecocide of the Anthropocene, in which emergent humanity celebrates and respects all life's diversity and develops new Earth-aligned intellectual and emotional features. Cathy's talk identifies that the Symbiocene can help cultural workers and others frame their work, especially ecological art practices situated in communities that help people envision new ideas, practices and values for a better, more just and beautiful world. Cathy uses the Symbiocene to help deepen understanding of her ongoing eco-social art practice: The Hollywood Forest Story - 'the little wood that could'. See hollywoodforest.com/portfolio/ongoi…d-forest-story/
Cathy was invited by Dr. Nessa Cronin, Irish Studies, National University of Galway and Professors Karen Till and Gerry Kearns, Maynooth University, Ireland to speak for the Art & Geography: Art, Activism and Social Engagement in the Age of the Capitalocene panel at the 7th EU Geo Congress in Galway, recorded 16 May 2019.
Cathy wishes to acknowledge Dr Frances Fahy and Dr. Kathy Reilly (EUGEO Conference Co-Chairs and organisers for the bursary that she was awarded that enable her to attend the congress).
This presentation is a synopsis of a study I did in 2017 where I examined the absence of art and sustainability policies where I live in County Carlow. However, it soon became an all Ireland study. It was presented first at the 2018 Irish Geographers Conference in Maynooth, 10 May. This version is an edited booklet available at http://www.photobox.ie/creation/5586057123
Cathy Fitzgerald, creative practice-thesis doctoral scholar from the National College of Art & Design, Dublin, was invited by TheGallery, Bournemouth Arts University, UK to take part in a 'Text+Work' public talk on 14 Feb 2013. TheGallery's 'Text+Work' talks are designed to further developed the conversation and narrative surrounding exhibitions at TheGallery. Currently the exhibition is Jane Wilbraham's wood sculptures.
Cathy's talk was described as an 'Art in Context session on Land management' at TheGallery.
With a background in biological research and visual culture, Cathy reviewed the growing ecological crisis; discussed contemporary art & ecology practice, ecocriticism of cultural works (visual culture and nature cinema), radical permanent forest management and new national forest policy in Ireland that is moving towards permanent, non clearfell forestry. Cathy's background in these areas, have fed her arts practice that is resulting in a long term art & ecology forest project based in her immediate environment, a small woodland in rural Ireland. From this work Cathy is developing an applied, transferable philosophy of deep sustainability, rooted in actions, theory and the many lessons from the forest in which she lives.
Presentation by Cathy Fitzgerald at Sustainability and Modern Society seminar series on art, philosophy and sustainability, University College Cork, Ireland, 16 Oct 2012.
are there formal/conceptual/theoretical tools that can expand the way we use cinema to present a more comprehensive ecological (ecocentric) ecopoetic view, over and above films that primarily address environmental/conservation themes?
-examine how methodologies in an art & ecology practice may serve to re-imagine relations/perceptions/politics towards the more-than-human
-what potentials are offered by new social networks
‘Beauty will save the world’: An Interdisciplinary Postgraduate Workshop on Art and Social Change, University of Bristol, 7-8 September 2010
Confirmed Keynote Speakers: Professor Alex Danchev, School of Politics and International Relations, University of Nottingham
Dr Iain Biggs and Dr Victoria Walters, Faculty of Creative Arts, University of the West of England
Hosted by the Department of Politics and sponsored by the Institute for Advanced Studies and the Global Insecurities Centre, University of Bristol
How does art construct, resist and contest dominant identities and social practices? How does art open up possibilities for (re)creating the world? What are the relationships between art, aesthetics, and politics? What are the power relations involved in art? Whose art, and whose values are best placed to change the world? Can engaging with art help us develop new epistemologies and research methodologies? Can beauty ‘save’ the world?
This two-day interdisciplinary postgraduate workshop is premised on the assumption that art actively constructs social ‘reality’, as opposed to merely reflecting it. Against dominant pronouncements privileging the centrality of rationalism and science as the legitimate avenues towards knowledge and social change, this workshop poses the question: what does the ‘serious’ pursuit of ‘progress’ miss out on when it disqualifies the artist’s imaginary as superfluous, lacking impact, unimportant?
The workshop aims to bring together postgraduate students working in and across various disciplines to share research which looks at the contested meanings of art and aesthetics, explores art in different cultural and historical settings, and examines the ways in which art and its constructions of beauty, society, politics can help in understanding, and changing, the social world. The workshop will also enable postgraduate students to engage and network with more established scholars, who will be present at the workshop as keynote speakers, panel chairs and roundtable discussants.
We welcome paper and panel proposals (2-3 presenters per panel) which engage specifically with the theme of art and social change, from various disciplines, including but not limited to: Archaeology, Anthropology, Classics, English, Modern Languages, History, History of Art, Visual and Performing Arts, Cultural Studies, Geography, Philosophy, Sociology and Politics.
Papers can include think pieces or works in progress. We encourage a diversity of presentation styles, from ‘traditional’ papers to interactive sessions, involving short film screenings, musical and dramatic performances, and the display of paintings, sculpture, photographs, and installation art. Presenters will be assigned a 30-minute slot for their presentation, which can be used by the presenter as they wish, but must include at least 5 minutes for audience questions.
ArtLinks Director and Member discusses the ArtLinks.ie project, a 5 county arts programme. The use of social media on its website is both connecting and profiling arts practitioners in this region and uncovering the wealth of artistic work to the wider community
More from Cathy Fitzgerald - Independent artist | educator | researcher (14)
Fashionista Chic Couture Maze & Coloring Adventures is a coloring and activity book filled with many maze games and coloring activities designed to delight and engage young fashion enthusiasts. Each page offers a unique blend of fashion-themed mazes and stylish illustrations to color, inspiring creativity and problem-solving skills in children.
This tutorial offers a step-by-step guide on how to effectively use Pinterest. It covers the basics such as account creation and navigation, as well as advanced techniques including creating eye-catching pins and optimizing your profile. The tutorial also explores collaboration and networking on the platform. With visual illustrations and clear instructions, this tutorial will equip you with the skills to navigate Pinterest confidently and achieve your goals.
Explore the multifaceted world of Muntadher Saleh, an Iraqi polymath renowned for his expertise in visual art, writing, design, and pharmacy. This SlideShare delves into his innovative contributions across various disciplines, showcasing his unique ability to blend traditional themes with modern aesthetics. Learn about his impactful artworks, thought-provoking literary pieces, and his vision as a Neo-Pop artist dedicated to raising awareness about Iraq's cultural heritage. Discover why Muntadher Saleh is celebrated as "The Last Polymath" and how his multidisciplinary talents continue to inspire and influence.
Hadj Ounis's most notable work is his sculpture titled "Metamorphosis." This piece showcases Ounis's mastery of form and texture, as he seamlessly combines metal and wood to create a dynamic and visually striking composition. The juxtaposition of the two materials creates a sense of tension and harmony, inviting viewers to contemplate the relationship between nature and industry.
1. Developing an effective
eco-social art practice
Talk for Burren School of Art students, Ballyvaughan,
Co. Clare, Ireland, 30 November 2014
Cathy Fitzgerald: eco-social artist | researcher
2. ! Summary video [next slide]: from my ongoing Hollywood
forest transformation project 2008 – diverse material /
learning developed through video work, photography –
! unfolding reflection / new story of alternative ecoforestry
practice developed through a critical, cumulative open
blogging practice (Ihlein, 2014)
! How did I start; motivations, diverse skill set, deep
listening, mutuality
! Articulacy is crucial! Why developing a guiding theory-
method framework for long-term ecological art practices is
important for the art and ecology field
Outline of talk
3. How did I start my slow art practice?
! Since late 1990s, I have admired the
pioneering practice of US artists
Helen Mayer Harrison and Newton
Harrison, with their long-term eco-art
explorations of lands, forests and
watersheds.
! Reviewed their practice and journal
articles for my under-grad thesis
! See new book detailing their
tranversal practice over 4 decades:
The Time of the Force Majeure: After 45
Years Counterforce is on the Horizon
(2016)
4. How did I start?
It was not until much
later in 2008, when I
had gained skills across
different fields, that I
considered I had the
potential and possibility
to explore this way of
working, this even
though I had lived
within in a conifer
plantation since 2001.
5. Soft social skills as important
as artistic skills:
I see myself embedded in eco-social
communities
Thus, effective long term eco-art practice
require skills of mutuality, deep
listening/looking, reciprocity, to build trust
with others working in non-art domains
( I work against the idea of the solitary genius
artist)
See Mutuality Matters! TED–talk and books by
Kare Anderson
6. social skills (continued):
recognising that creativity does not only reside
in art practice is vital; art is just one way of
knowing, others’ diverse knowings are equally
valid
7. I call such practices ‘eco-social art practice’
to emphasise that they have potential to change
practitioners’ and audiences’ social and mental
ecologies, as well as transforming environments
8. my eco-social art
practice is a gathering
of skills, lifeworld
experiences and
actions.
My life world experience, disciplinary, artistic and digital skills
worked in research
biology for 10-years
amateur forester these
past 8-years
involved in Green
Party since 2004
amateur filmmaker
since 2002
developed comprehensive online
community-building skills
since 2007
10. ! helps me decipher scientific knowledge; contextualise
my forestry work against background of planetary
boundary science – which shows industrial culture is
creating a systemic crisis
! working in teams; understood knowledge/creativity can
often develop faster with group input
! under-stand and can ‘copy’ scientific methods in more
artistic ways
! also understand the challenges of working in science/
professional fields – I have some appreciation of how
foresters and others scientists’ work, their constraints
and their worldview.
Science experience:
11. amateur forester – learning from leading
foresters since coming to Ireland 21 years ago:
involved with Crann (1996-7, 2005-6) and ProSilva Ireland (since 2009) –
Irish Forest NGOs
12. Forestry experience:
! have been on continuous cover forestry study trips to
Slovenia, Austria, Hungary, the Netherlands, UK and
around Ireland, with leading foresters and others
interested in permanent forestry alternatives
! by volunteering to look after close-to-nature continuous
cover forestry websites in Europe (2010-2015) and
(Ireland 2009 –ongoing), I am in the center of
conversations, learning and new training developments
for an alternative, non-clearfell, mixed species forestry
13. Politics – learning from former Green Deputy
Leader and TD Mary White:
I was Carlow/Kilkenny group secretary 2004 – 07; now Green’s forest spokesperson
14. politics
! understood the other side of politics, the day-to-day work;
! grass-roots campaigns
! the glacial work in developing new policy: slow, consensus,
gathering expert information
! drafted national forest policy during my PhD; was fortunate
that my theory supervisor was Dr Paul O’Brien, also active
in Green politics – his advice: “go for it!”; theorise your
work after
! developed a political ‘voice’ to introduce motion to support
developing law against crime of ecocide (2013)
15. artistic skills: in photography, video, new media:
ecocriticism field (developed from Literary Theory): really important to critically
reflect on my and others’ cultural workings of nature
16. online community building skills:
MA in virtual realities, also managed a online community of 1300 creative practitioners
for South East Artlinks professional development programme (2007-10)
17. ‘connected learning’ model
! is useful to understand the under-explored potential of
online social media to collate, be a scaffold for the virtual
ecologies my work develops – the writings, policy work,
photography and video
! similar to socially engaged artist/researcher, Lucas Ihlein
(2014), I see blogging as a creative practice essential for eco-
social art practices over long time periods – collating
artefacts and enabling digital conversations with myself and
others – an open, multi-media, networked practice
18. ‘connected learning’ (Ito et al., 2013)
Model is useful to understand the potential of accelerated,
supportive, peer-to-peer, peer-to-mentor; I see it as a powerful
development of the visual diary. Also, you can build an audience
as you develop your practice.
19. Jensen summarises my approach: What do you
love… what does your landbase need to survive?
Author of: A Language without Words, The Myth of Human Supremacy,
Strangely Like War: The Global Assault On Forests, EndGame etc
20. Maintaining a practice: science
knowledge is important but deep
knowing, love of place and keeping it
fun, ensures you won’t burn out
“I am willing to bet that even the survival of the species or
the well-being of your grandchildren isn’t the real motive for
your environmentalism. You are not an environmentalist
because you are afraid of what will happen if you don’t act.
You are an environmentalist because
you love our planet.”
Charles Eisenstein (2013)
21. Articulacy is important! A clear
guiding theory-method framework may
help the marginalised art and ecology
field, which has struggled to convey
such practices’ complexity and value
‘Articulacy has a moral point, not just in correcting
what may be wrong views but also in making the
force of an ideal that people are already living by
more palpable, more vivid for them;
And by making it more vivid, empowering them to
live up to it in a fuller and more integral fashion.’
Charles Taylor, cited in Dean Moore, 2016
22. When others confirm we are living
in a sociopathic society…
Sociologist Charles Derber, 2014
23. …I looked to psychotherapist
Guattari’s lifetimes’ work on the
theory and applications of
transversality
and his last writings of ecosophy and
chaosophy to deepen understanding
of ecological art practices
Transversality: a means to describe the potential of
assemblages of practices between individuals-
collectives, weaving together lifeworld (lived)
experience and disciplinary knowledges to create
new, life-sustaining values / practices /policies.
The late ecosocial activist-
therapist-theorist and new
media enthusiast, Félix
Guattari (1930-1992)
24. Guattari’s ecosophy
! we need to advance “the three
ecologies”, the mental, social and
environmental spheres together,
speaks to the aim and potential of
long term eco-social art practices
priorities
! I call ecological art practices “eco-
social art practices”, to underline
that these practices are not only
about environmental restoration or
resilience, but act politically as a form
of creative resistance
Guattari understood through applied therapeutic practice and
his lifelong political activism, why and how capitalism, particularly
globalised capitalism, and the western worldview is sociopathic
and why we need to advance the “three ecologies”,
the mental, social and environmental spheres together
to advance effective societal change
25. Elliott (2012) briefly applied transversality
and Guattari’s last writings of ecosophy and
chaosophy to ecological art practices
While not examining eco-art practices
specifically, Iain Biggs (2014a,b,c, 2015)
analyses in applying transversality to deepen
understanding of multi-constituent, art-led
practices are also important
Guattari’s writings explain why such practices
are inevitably entangled and driven by aesthetic,
ethical and political processes
26. Guattari argues
the means to advance
resistance to capitalism lies in
micropolitical assemblages that
operate transversally, that
‘softly subvert’ the status quo
So my transversal practice aims
to softly subvert the
stranglehold of unsustainable,
industrial monoculture forestry
27. Through Guattari we
can learn that
sustainability is
contingent, emergent
Rather than a one-size fits
all sustainability directive,
enacting sustainability is an
ever-evolving state that is
enriched deep knowings of
place, democratic
participation and different
ways of knowing the world.
So, Guattari’s ecosophy
identifies the target, main
components and
potential of transversal
practices
28. 2) A methodology
approach for eco-social
complexity
action research is not a prescriptive
model but a reactive pathway, each
step allows plenty of opportunity
for creativity and serendipity, action
and reflection. Accessible as it is
already widely used and understood
in education and health fields.
29. A means to articulate the main method stages
of eco-social art practices
30. This is what you might have encountered
If you had asked what my practice was
at the start of my
Hollywood forest project …
32. practical challenges:
In articulating my practice
action research identifies and
orders a repeating cycle of
method stages, from worthwhile
purposes to….
Employing the practical skills and learning of
continuous cover forestry from forestry contractor,
Sean Hoskins
33. Action research helps me identify and value
many ways of knowing (experiential, lived,
traditional, Indigenous knowledge)
Being-in-the-forest experiential knowing reminds
me and others of the complex interconnections
that foster a thriving forest – industrial forestry
ignores this interdependent complexity
35. Artistic knowing
is essential
in action research for
sustainability, to
translate
experiential
knowing and overall,
to weave other
ways of knowing
into cohesive and
engaging projects
(artist and action
research academic,
Chris Seeley, 2008-11, 2014)
36. ! Hollywood forest is a home to others
participation and
democracy stage:
action research
acknowledges different
voices, non-experts,
different
knowledge holders,
even non-human
entities
37. participation and democracy stage:
may lead to new knowings and
new life-sustaining policies
New sustainable forest policy
38. action research
prioritises an emergent
communicative space
for exchanges and
learning
Inviting and sharing views with foresters, landowners, carpenters,
art officers, artists, curators, tree lovers: Hollywood forest, 2014
39. Action research therefore
confirms what pioneers of long
term ecological art practice, the
Harrisons, have long argued:
that the most valuable outcome of
their multi-constituent practice is
‘conversational drift’ :
how questions, new images, texts,
diverse perspectives, develop a
communicative means for
envisioning new values,
possibilities, practices and policies
for a specific context and
environment
40. Importantly,
action research’s recognised terms, overcome the
confusion such exploratory practices create and
encourage peer-to-peer learning
And, in these urgent times, we need a recognised
means to compare effective practices and to
encourage more creative engagement with eco-
social concerns.
41. SUMMARY:
through my research I argue that the guiding:
Guattari ecosophy - action research framework
significantly improves the articulation of long-term
eco-social art practices
best means to develop and maintain transversal
practices and compare effective strategies employed
by others
Potential for such a non-prescriptive framework to
advance understanding of transversal practices for
the emergent art & ecology field.
42. audio-visual ebook and print-on-demand
version, coming soon!
Sharing the guiding theory-method
ecosophy - action research framework:
Eco art practices therefore require new skills in sociality, mutuality, deep listening and reciprocity, paying attention to others
There are parallels in how we are discovering that trees work symbiotically with fungi to develop flourishing forests
Eco art practices therefore require new skills in sociality, mutuality, deep listening and reciprocity, paying attention to others
There are parallels in how we are discovering that trees work symbiotically with fungi to develop flourishing forests
Eco art practices therefore require new skills in sociality, mutuality, deep listening and reciprocity, paying attention to others
There are parallels in how we are discovering that trees work symbiotically with fungi to develop flourishing forests
I see long-term ecological art practices as being very valuable;
they operate by artistically weaving art + non-art activities together in a cyclical process of questions and reflections, often to address unsustainable business-as-usual thinking and practices
In my eco-social art practice, I combine lifeworld (lived experience/tacit knowledge) and disciplinary knowledge; I weave my past experience in research science with the practice of ‘new-to-Ireland’ continuous cover forestry , and my Green Party political and policy-making experience. I utilise my video/photography and online writing skills to translate my new forest practices in the conifer plantation I live in and to make the project accessible overall to those not familiar with advances in forestry. A key practice for weaving, reflecting on and communicating this practice to a diverse audience comes from my experience in looking after an online community and my MA in Virtual realities: I have been able to manage a multi-constituent project and connect with local and secondary audiences from a rural location using social media
I found it interesting to reflect, that the reason I took a stand was not because of statistics, all the rational information I had to hand. Sure my background in science does help but fundamentally it was an emotional response.
Charles Eisenstein says so many of us who are awakened to act against eco-social injustice are doing a disservice in how we are fail to admit that we are acting from love… “I am willing to bet that even the survival of the species or the well-being of your grandchildren isn’t the real motive for your environmentalism. You are not an environmentalist because you are afraid of what will happen if you don’t act. You are an environmentalist because you love our planet.” Eisenstein relays how much of environmentalism is based on disempowering scare tactics and fear, which although it might stimulate a few gestures of activism, it does not sustain long-term commitment. Instead t strengthens the habits of self-protection, when what we need is to strengthen the habits of service to others, including the nonhuman.
If we see these practices as blueprints, practical philosophies for living life differently more sustainably, then clear articulation of such practices is vital.
As philosopher Charles Taylor argues
‘Articulacy has a moral point, not just in correcting what may be wrong views but also in making the force of an ideal that people are already living by more palpable, more vivid for them;
and by making it more vivid, empowering them to live up to it in a fuller and more integral fashion.’
For what often occurs in ecological art practice, is that not only that environments are restored and new practices are adopted but practitioners mental ecologies are transformed; their lives becomes a meme
Others such as sociologist Charles Derber have argued that
since industrial society is causing the 6th great mass extinction -- ‘the great dying’, it means that we are living in a sociopathic culture (Derber, 2014),
(I will come back to this point later as it underlines the theorist I chose to use to significantly increase understanding of ecological art practices)
While some have dismissed Guattari’s slim Three Ecologies book as an unfinished concept, I began to realise this recent research was identifying a greater contribution.
In particular, Elliott’s overview of Guattari’s lifetimes work and his particular application of transversality, ecosophy and chaosophy really interested me when he applied these theories briefly to deepen understanding of the the multi-constituent practices of the pioneering practices of Helen and Newton Harrison.
I realised that Guattari’s ecosophy is a means to recognise how new values, subjectivities arise from individual-collective assemblages that combine lifeworld and disciplinary knowledges, like ecological art practices
Many have commentated that Guattari’s ideas are complex and one can feel like one is falling down the rabbit hole chasing his ideas. However Guattari’s ideas of transversality (developed from the 70s onwards) and his key ideas that we need to advance the 3 ecologies the mental, social and environmental spheres together, speaks to the aim and potential long term eco-art practices priorities
Guattari completely understands the madness and chaos of sociopathic culture.
Because of Guattari’s “three ecologies”, I prefer to call ecological art practices “eco-social art practices”, to better emphasise that these practices enact not only environmental learning but also that they are socially transformative for their practitioners and their audiences.
While some have dismissed Guattari’s slim Three Ecologies book as an unfinished concept, I began to realise this recent research was identifying a greater contribution.
In particular, Elliott’s overview of Guattari’s lifetimes work and his particular application of transversality, ecosophy and chaosophy really interested me when he applied these theories briefly to deepen understanding of the the multi-constituent practices of the pioneering practices of Helen and Newton Harrison.
I realised that Guattari’s ecosophy is a means to recognise how new values, subjectivities arise from individual-collective assemblages that combine lifeworld and disciplinary knowledges, like ecological art practices
Guattari realised the means to advance resistance to capitalism and outdated, life-limiting worldviews lay in micropolitical assemblages that operated and communicated transversally –
In his words, these formations become “molecular revolutions” or “softly subvert” globalised capitalism and the Western worldview –
So, I argue my transversal practice aims to softly subvert the stranglehold of unsustainable industrial forestry
Guattari’s concepts help build understanding that sustainability is contingent, an ever-evolving state that is enriched by democratic participation & different ways of knowing. He describes such practices as similar to musical ‘refrains’, that they circle a problem with various knowings, new ethical understandings and aesthetic practices – and that that these are the key components to develop ‘new lines of flight’, new values, ideas and practices.
I therefore argue Guattari’s ecosophy identifies the target, main components and potential of transversal practices.
While I can’t go into too much detail, Guattari is also incredibly useful to think about new social media technologies and how they may enable and emit the learning from transversal practices. Unlike many other social theorists, Guattari celebrated and theorised the rise of independent communicative technologies and this has been an important means to explore the under-acknowledge potential of social media for long-term eco-social art practice and what I see as the potential of massive open online courses to radically develop the art and ecology field.
AR is an methodology approach for eco-social complexity, it is not a prescriptive model but a reactive pathway, each step allows plenty of opportunity for creativity and serendipity, action and reflection.
Guattari’s theory while it embraces and helps us understand complexity, is itself complex and not suited to describe how one practically initiates and maintains transversal practices
Interestingly, Guattari was himself interested in action research as a method approach but this was not developed during his lifetime. (Genosko)
Through Chris Seeley’s research, I found that action research, used widely in other fields, can be used to frame Guattari’s key ideas and provide an accessible method pathway for long-term eco-social art practice. I found it matched Guattari’s ideas of transversal practice when I applied it to my own and others practices in my research. The above diagram shows how AR identifies the circular pathway of reflection * action and– it visualises why such practices are a profound departure from the narrow scientific (colonial) research model.
So to give an example- This is what you may have encountered if you had asked me about what my practice involved and its concerns at the beginning of my project.
To my mind, I was, through trial, error, advancing new understandings of sustainable forestry through traversing social and hands on forestry practices, through theories and life knowledges, I was embracing the complexity of working ecologically.
Edcuator and artist Charles Garioan has also thought about this and asked ‘how differently would art, science, and other disciplines be valued, … if experienced as an ecological system of ideas’ (2012), and at the same time, recognised the ‘untamed messiness of such an exploratory, experimental, and improvisational’ way of working is a threat to conventional education systems, including academia and representational art practice (2014). But I was convinced my and others long term eco-social practices were emitting valuable outcomes.``
So I identified the components/stages of my transversal practice according to an action research approach
For instance in my practice, Action Research (AR) identifies and orders a repeating cycle of method stages, from worthwhile purposes to practical challenges and the practical skills and learning I have gained from working with foresters at Hollywood
To valuing ‘many ways of knowing (experiential, lived, traditional, and Indigenous knowledge)
The experiential knowledge of being-in-the-forest reminds us of the complex interconnections that foster a thriving forest
AR also identifies why eco social art practices can include and develop scientific and traditional understandings,
My practice has contributed to this forest journal paper,
and
AR identifies in considerable detail why Artistic knowing is essential in action research for sustainability, to translate experiential knowing and
to weave other ways of knowing into cohesive and engaging projects
(Chris Seeley, 2011, 2014)
And AR identifies another key step in why such practices need to include diverse participation and inclusive democracy, even to how we might include the priorities of the nonhuman
AR also identifies why such projects encourage new dialogues and policies from all of the above
From my small 2 acre forest transformation work, my eco-social art practice and my lifeworld experience of knowing Green politics I advanced continuous cover forestry as the key point of Irish Green Party forest policy in 2012. I am currently the Greens spokesperson for forestry in Ireland
Action Research also confirms the significant outcome of such practices as evolving valuable, learning for change, communicative spaces.
Action research therefore confirms what pioneers of long term ecological art practice, the Harrisons, have argued:that the most valuable outcome of their multi-constituent practice is ‘conversational drift’ : how the questions, the new images, texts, diverse perspectives, develop a communicative means for envisioning new values, possibilities, practices and policies
And Action Research makes visible the complex iterations of a transversal practice as a recognisable cycle of activities – it speaks to Guattari’s ecosophy and ideas of the potential of transversality.
Action research also counters time-wasting in trying to develop a methodology intuitively and greatly enhances learning and peer-to-peer exchange as it establishes recognisable method terminology. I also found it significantly
clarifies the practices of key people in the art and ecology field.
In these urgent times we need a recognised means to compare effective practices and encourage more to engage with eco-social concerns.
…through my research I that the Guattari-action research model can more significantly articulate the significant potential and value of eco-social art practices
and the means to develop and maintain such practices;
The framework advances understanding of and for the emergent art and ecology field
I have produced an ebook (and print on-demand version) of the key method stages of my transversal practice (available in the coming months)
Thank you!Follow ‘the little wood that could’ at: www.hollywoodforest.com
email: cathyart@gmail.com