Trevor Noah was born in 1984 in South Africa during Apartheid to a white Dutch father and black Xhosa mother. As a mixed-race person, he was considered "coloured" but identified as black. He grew up speaking several African languages with his black relatives. Noah addresses issues of identity, language, and discrimination in his memoir Born a Crime. During Apartheid, South Africa enforced racial segregation and mixed relationships were illegal. Language was used to determine social status, education levels, and intelligence. By code-switching between languages, Noah was able to navigate different social situations and reduce the effects of racial discrimination, showing how language can act as a bridge across racial boundaries.
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Language and identity - individual, social, national .docxDIPESH30
Language and identity - individual,
social, national
At once, with contemptuous perversity, Mr Vladimir changed the
language, and began to speak idiomatic English without the slightest
trace of a foreign accent.
Joseph Conrad, The Secret Agent
One-dimensional social identities are not what they used to be ... We all
make choices about how seriously we take such identities, and many of us
make choices about the identities themselves.
Walter Truett Anderson, Reality Isn 't What It Used to Be
A basic tenet of sociolinguistics is that language displays its
-ers' identity. The stories of Eliza Doolittle and the Osaka samurai
sed in chapters I and 2, respectively, contain the same message:
_ language gives you away. This theme corresponds to strong
: ar beliefs about identity and language which on occasion take
__ ther peculiar forms. For example, when in March 2003, desperate
_ ·ert the imminent Amei-ican attack on Iraq, Saddam Hussein
....:::ed CBS reporter Dan Rather an exclusive interview, the English
..=.::lation of his remarks was aired in an Arabic-accented voice. The
~ belonged to Steve Winfield, a professional speaker known for his
- in imitating accents. Upon inquiry, CBS declared the accent was
-
03n ' to fit the nature ofthe broadcast'. This looks like an instance of
-~r bizarre logic, since it was unmistakably clear that Mr Saddam's
-=:nents were translated and hence not literally his words let alone
oice. However, CBS's decision testifies to the belief that identity is
_ -sed not just by what is said, but by how it is said; that the
.=:rage must match the message.
- twithstanding such unusual choice of accent as in the CBS case,
_ is, of course, a great deal of inductive evidence for the relationship
- intended to express. If you hear people speak Italian, Japanese,
........ rican American English, you assume they are Italian, Japanese,
- African American; and if you hear English spoken with an Arabic
l71
172 Sociolinguistics
accent, you assume the speaker to be an Arab: A more subtle message,
perhaps, conveyed by the accented voice is this, 'once an Arab, always
an Arab'. You are what you are. This is the whole point of categories
and the logic of identity: p = p. Every individual is identical with itself.
In linguistics, an important theoretical concept is grounded in this
notion of self-identity. It is called 'native speaker'. 1
The native speaker is invoked as the arbiter of grammaticality who is
needed as a conceptual reference point of grammatical description,
although it is generally admitted that it has no real-world referent. In
theoretical linguistics this concept is needed to justify the delimitation
of the realm of inquiry and in order to be able to identify a language. A
language in this sense is what native speakers speak. For the purposes
of description and analysis non-native varieties can be ignored. Like the
resultant grammar, the native speaker is a the ...
Sri Lanka Genocide
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In this presentation i discussed about different cultures of India and Africa, also discussed about the famous writers of Indian literature and African Literature with their works.
TALKING ABOUT TRIBEMOVING FROMSTEREOTYPES TO ANALYSIS.docxssuserf9c51d
TALKING ABOUT "TRIBE":
MOVING FROM
STEREOTYPES TO ANALYSIS
highly developed trade networks
without recourse to elaborate states.
Tribe is also used for all sorts of
smaller units of such larger nations,
peoples or ethnic groups. The
followers of a particular local leader
may be called a tribe. Members of an
extended kin-group may be called a
tribe. People who live in a particular
area may be called a tribe. We find
tribes within tribes, and cutting across
other tribes. Offering no useful
distinctions, tribe obscures many. As a
description of a group, tribe means
...
J:-
r-
~-Z
~
J:-
III
o
C...
one, Hutu and Tutsi
lived interspersed in the
same territory. They
spoke the same language,
married each other, and
shared virtually all
aspects of culture. At no point
in history could the distinction
be defined by distinct
territories, one of the key
assumptions built into "tribe."
Tribe is used for groups
who trace dleir heritage to
great kingdoms. It is applied to
Nigeria's Igbo and other peoples who
organized orderly societies composed
of hundreds of local communities and
Benin, who share a
language but have an
eight-hundred year
history of multiple and
sometimes warring city-
states, and of religious
diversity even within the
same extended families.
Tribe is used for Hutu
and Tutsi in the central
African countries of
Rwanda and Burundi .
Yet the two societies
(and regions within
them) have different
histories. And in each
What's Wrong With "Tribe?"
~ Tribe has no coherent meaning.
What is a tribe? The Zulu in South
Africa, whose name and common
identity was forged by the creation of a
powerful state less than two centuries
ago, and who are a bigger group than
French Canadians, are called a tribe. So
are the !Kung hunter-gatherers of
Botswana and Namibia, who number
in the hundreds. The term is applied to
Kenya's Maasai herders and Kikuyu
farmers, and to members of these
groups in cities and towns when they
go dlere to live and work. Tribe is used
for millions of Yoruba in Nigeria and
"tribe" does not contribute to
understanding these identities or the
conflicts sometimes tied to them. There
are, moreover, many less loaded and
more helpful alternative words to use.
Depending on context, people, ethnic
group, nationality, commwlity, village,
chiefdom, or kin-group might be
appropriate. Whatever the term one
uses, it is essential to understand that
identities in Africa are as diverse,
ambiguous, complex, modern, and
changing as anywhere else in the world.
Most scholars already prefer other
terms to "tribe." So, among the media,
does dle British Broadcasting
Corporation. But "tribal" and
"Afi-ican" are still virtually synonyms in
most media, among policy-makers and
among Western publics. Clearing away
this stereotype, dlis paper argues, is an
essential step for beginning to
understand the diversity and richness
of African realities.
II
or most people in Western
c ...
Introduction to AI for Nonprofits with Tapp NetworkTechSoup
Dive into the world of AI! Experts Jon Hill and Tareq Monaur will guide you through AI's role in enhancing nonprofit websites and basic marketing strategies, making it easy to understand and apply.
it describes the bony anatomy including the femoral head , acetabulum, labrum . also discusses the capsule , ligaments . muscle that act on the hip joint and the range of motion are outlined. factors affecting hip joint stability and weight transmission through the joint are summarized.
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Language and identity - individual, social, national .docxDIPESH30
Language and identity - individual,
social, national
At once, with contemptuous perversity, Mr Vladimir changed the
language, and began to speak idiomatic English without the slightest
trace of a foreign accent.
Joseph Conrad, The Secret Agent
One-dimensional social identities are not what they used to be ... We all
make choices about how seriously we take such identities, and many of us
make choices about the identities themselves.
Walter Truett Anderson, Reality Isn 't What It Used to Be
A basic tenet of sociolinguistics is that language displays its
-ers' identity. The stories of Eliza Doolittle and the Osaka samurai
sed in chapters I and 2, respectively, contain the same message:
_ language gives you away. This theme corresponds to strong
: ar beliefs about identity and language which on occasion take
__ ther peculiar forms. For example, when in March 2003, desperate
_ ·ert the imminent Amei-ican attack on Iraq, Saddam Hussein
....:::ed CBS reporter Dan Rather an exclusive interview, the English
..=.::lation of his remarks was aired in an Arabic-accented voice. The
~ belonged to Steve Winfield, a professional speaker known for his
- in imitating accents. Upon inquiry, CBS declared the accent was
-
03n ' to fit the nature ofthe broadcast'. This looks like an instance of
-~r bizarre logic, since it was unmistakably clear that Mr Saddam's
-=:nents were translated and hence not literally his words let alone
oice. However, CBS's decision testifies to the belief that identity is
_ -sed not just by what is said, but by how it is said; that the
.=:rage must match the message.
- twithstanding such unusual choice of accent as in the CBS case,
_ is, of course, a great deal of inductive evidence for the relationship
- intended to express. If you hear people speak Italian, Japanese,
........ rican American English, you assume they are Italian, Japanese,
- African American; and if you hear English spoken with an Arabic
l71
172 Sociolinguistics
accent, you assume the speaker to be an Arab: A more subtle message,
perhaps, conveyed by the accented voice is this, 'once an Arab, always
an Arab'. You are what you are. This is the whole point of categories
and the logic of identity: p = p. Every individual is identical with itself.
In linguistics, an important theoretical concept is grounded in this
notion of self-identity. It is called 'native speaker'. 1
The native speaker is invoked as the arbiter of grammaticality who is
needed as a conceptual reference point of grammatical description,
although it is generally admitted that it has no real-world referent. In
theoretical linguistics this concept is needed to justify the delimitation
of the realm of inquiry and in order to be able to identify a language. A
language in this sense is what native speakers speak. For the purposes
of description and analysis non-native varieties can be ignored. Like the
resultant grammar, the native speaker is a the ...
Sri Lanka Genocide
Native Language Essay
The Power of Language Essay examples
Semantics Essay
Role Of English Teacher
My Personal Language Essay
Essay On Ayurveda
Presentation by Alison Phipps (University of Glasgow) and Tawona Sitholé (University of Glasgow, Seeds of Thought) at the Voicing Displacement - dialogues and exchanges event, University of Manchester, 6 July 2016, Manchester
In this presentation i discussed about different cultures of India and Africa, also discussed about the famous writers of Indian literature and African Literature with their works.
TALKING ABOUT TRIBEMOVING FROMSTEREOTYPES TO ANALYSIS.docxssuserf9c51d
TALKING ABOUT "TRIBE":
MOVING FROM
STEREOTYPES TO ANALYSIS
highly developed trade networks
without recourse to elaborate states.
Tribe is also used for all sorts of
smaller units of such larger nations,
peoples or ethnic groups. The
followers of a particular local leader
may be called a tribe. Members of an
extended kin-group may be called a
tribe. People who live in a particular
area may be called a tribe. We find
tribes within tribes, and cutting across
other tribes. Offering no useful
distinctions, tribe obscures many. As a
description of a group, tribe means
...
J:-
r-
~-Z
~
J:-
III
o
C...
one, Hutu and Tutsi
lived interspersed in the
same territory. They
spoke the same language,
married each other, and
shared virtually all
aspects of culture. At no point
in history could the distinction
be defined by distinct
territories, one of the key
assumptions built into "tribe."
Tribe is used for groups
who trace dleir heritage to
great kingdoms. It is applied to
Nigeria's Igbo and other peoples who
organized orderly societies composed
of hundreds of local communities and
Benin, who share a
language but have an
eight-hundred year
history of multiple and
sometimes warring city-
states, and of religious
diversity even within the
same extended families.
Tribe is used for Hutu
and Tutsi in the central
African countries of
Rwanda and Burundi .
Yet the two societies
(and regions within
them) have different
histories. And in each
What's Wrong With "Tribe?"
~ Tribe has no coherent meaning.
What is a tribe? The Zulu in South
Africa, whose name and common
identity was forged by the creation of a
powerful state less than two centuries
ago, and who are a bigger group than
French Canadians, are called a tribe. So
are the !Kung hunter-gatherers of
Botswana and Namibia, who number
in the hundreds. The term is applied to
Kenya's Maasai herders and Kikuyu
farmers, and to members of these
groups in cities and towns when they
go dlere to live and work. Tribe is used
for millions of Yoruba in Nigeria and
"tribe" does not contribute to
understanding these identities or the
conflicts sometimes tied to them. There
are, moreover, many less loaded and
more helpful alternative words to use.
Depending on context, people, ethnic
group, nationality, commwlity, village,
chiefdom, or kin-group might be
appropriate. Whatever the term one
uses, it is essential to understand that
identities in Africa are as diverse,
ambiguous, complex, modern, and
changing as anywhere else in the world.
Most scholars already prefer other
terms to "tribe." So, among the media,
does dle British Broadcasting
Corporation. But "tribal" and
"Afi-ican" are still virtually synonyms in
most media, among policy-makers and
among Western publics. Clearing away
this stereotype, dlis paper argues, is an
essential step for beginning to
understand the diversity and richness
of African realities.
II
or most people in Western
c ...
Introduction to AI for Nonprofits with Tapp NetworkTechSoup
Dive into the world of AI! Experts Jon Hill and Tareq Monaur will guide you through AI's role in enhancing nonprofit websites and basic marketing strategies, making it easy to understand and apply.
it describes the bony anatomy including the femoral head , acetabulum, labrum . also discusses the capsule , ligaments . muscle that act on the hip joint and the range of motion are outlined. factors affecting hip joint stability and weight transmission through the joint are summarized.
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1. BORN A CRIME
Shamsa, Antonio & Asri
“I didn't look like you, but if I spoke like
you, I was you” - Trevor Noah
2. Introduction: Who is
Trevor Noah?
● Noah was born into this world in 1984. His
father was a white man of Dutch descent, and
his mother was a Black woman of the Xhosa
tribe.
● Noah may have been considered “coloured,”
or a mix of black and white, but he thought of
himself as black. He spoke several African
languages and grew up among African
relatives
● He released a memoir titled Born A Crime on
November 15, 2016. It is a book that addresses
many of his life's greatest lessons, mainly, due
to being born during Apartheid Trevor Noah
a South African comedian, television
host, actor, and political commentator
3. Colonialism and Apartheid in Relation to
Language, Race and Ethnicity
Linguistic Imperialism
● Languages in South Africa
& their roles
● The deterioration of the
mother tongue
Identity(ies)
● Dual Identity
● How certain factors collectively
influence identities
White Supremacy & Racism
● Aparthied, Segregation and how
language is mobilized to
overcome discrimination
5. Languages in South Africa
● One of the main characteristics of ethnicity is language. In South Africa, there are more than
ten languages. Zulu, Xhosa, Tswana, Venda, Ndebele, Tsonga, Pedi, Sotho, Nguni and so
on.
● Language has the power to change people’s perspective and becauses Noah saved
his own life while walking down the street.
● Language has been used to determine our social status, occupation, education, and even
Level of intelligence.
“English is the one thing that can give
you a leg up. English is the language
of money. English comprehension is
equated with intelligence”
“If you're looking for a job, English is the
difference between getting the job or staying
unemployed; English is the difference between
getting off with a fine or going to prison”
6. History: Race & Ethnicity in South Africa
1. Prior
Colonialism
2. During
Apartheid
Concept of ethnicity was rooted
in the ideas of bonds in kinship,
biology & ancestry. Division into
different tribes that corresponded
with the different languages
Legislative basis for segregation &
racial classification implemented to
divide the population into three main
racial groups. Mixed marriages and
relations were prohibited and were
considered a criminal offense. Power
dynamics were different between the
racial groups
7. The Role of Language On the Natives’ Fate
in South Africa
“I quickly learned that the quickest
way to bridge a race gap was
through language”
“I saw how she used language to
cross boundaries, handle situations,
navigate the world”
● Assimilating to a dominant
language imposed by white
colonizers can likely reduce the
subjection to racial discrimination.
● Analogizing language to a bridge to
show how ‘easy’ and ‘quick’ it is to
avoid the consequences of the race
gap by simply speaking the
imposed language.
● Displays how the sense of
belonging is achieved through
speaking the language, no matter
the race.
“Because of my color, they thought
I was a colored person, but
speaking the same languages meant
that I belong to their tribe”
9. Identity
● South Africa’s division into tribes that speak different languages and identify themselves
with them is an example of inter-speaker variation, determined via ethnicity.
● Trevor’s ability to switch between Zulu, Xhosa, Tswana, and so forth for his social
belonging is an example of intra-speaker variation: code-switching to adapt to different
people and, in some cases literally, negotiate his identity as a Black person.
● His description of the fact that he would be considered Black once he spoke a Black
person’s language is an example of metalinguistic conversation, representing how his
identity is discriminated through language.
“Some colored people hated me
because of my blackness. My hair was
curly and I was proud of my Afro. I
spoke African languages and I loved
speaking them.”
“Other colored people hated me because of my
whiteness. I could speak perfect English, and I
barely spoke Afrikaans, the language colored
people are supposed to speak. So colored people
thought that I thought I was better than them.”
10. “I didn't look like
you, but if I spoke
like you, I was you”
- Trevor Noah
Editor's Notes
Good Morning, so for our presentation we are going to be looking at the memoir born a crime by Trevor Noah
So from his memoir, we have identified three main issues that is related to the class. These are
So For race and language we have identified this two extracst to analyze in the following slides.
Language has the power to change people’s perspective and causes Noah to save his own life while walking down the street. Black people initially see him as more white and white people see him as more black. While Noah innocently walks down the street he hears behind him, “Asibambe le autie yomlungu. Phuma ngapha mina ngizoqhamuka ngemuva kwakhe” (Noah 55). Which translates to, “Let’s get this white guy. You go to his left, and I’ll come up behind him. I didn’t know what to do. I couldn’t run, so I just spun around and said, ‘Kodwa bafwethu yingani singavele sibambe umuntu inkunzi? Asenzeni. Mina ngikulindele. ‘Yo guys, who don’t we just mug someone together? I’m ready. Let’s do it” (Noah 55). Noah connects with the other guys by speaking in their native language. The words Noah uses conveys a nervous and irritated tone. He is in shock and his first instinct is to use language to help him. Noah uses multilingualism to his benefit to alter the perspective of others.
Im gonna go briefly on the history of race and ethnicity in South Africa
Whites, Natives (Blacks), Colored people. Mixed marriages and relations were prohibited and were considered a criminal offense, thus why Trevor was born a ‘crime’.
Power dynamics were different between the racial groups. Whites had the right to vote, access state security and protection. In addition, they had access to more skilled jobs and productive land
So we picked out a couple of quotes from the initial proposed extract to analyze, starting with the first one … this can also be related to the standard language ideology
The chapter’s name, Chameleon, represents how he could change one’s perception of his color through language in order to fit in. It shows how the way one speaks can affect others’ perception of one’s identity; the Zulu men identified him as Zulu because he spoke in perfect Zulu, and the store owners identified Trevor’s mother as someone “safe” because she spoke perfect Afrikaans.