Umar Khayyam was an 11th century Persian scholar, philosopher, theologian and poet. He wrote extensively on mathematics, astronomy and metaphysics in Arabic. His Quatrains, written in Persian, became widely known in the Western world after being translated into English by Edward FitzGerald in 1859. Though Khayyam's authorship of some quatrains is uncertain, the persona in his poems expresses doubts about human ability to understand the universe. References by later Sufi poets connect the questioning persona to themes of Sufism, suggesting Khayyam's poetic voice reflects a skeptic seeking answers beyond the physical world.
Philosophers, sufis, and caliphs politics and authority from cordoba to cairo...docsforu
Philosophers, Sufis, and Caliphs Politics and Authority from Cordoba to Cairo and Baghdad by Ali Humayun Akhtar
Ali Akhtars Philosophers, Sufis. and ('aliphs explores the interface and
interplay between Sufism, philosophy, and politics in the medieval Islamic
world. Examining diverse fields in the history of ideas - from metaphysics
to politics, cosmology to psychology, and Sufism to philosophical theology
- Akhtar examines how scholarly religious authority affected and was
affected by political leadership between the tenth and twelfth centuries lhe
extensively researched chapters on the Spanish Sufi metaphysicians
are
particularly valuable for placing their thought in the context of the dialectic
of scholars with local monarchs and emirs."
J
Dr. Leonard Lewisohm Institute of Arab and Islamic Studies. University of
1
Exeter
|
“This is a ground-breaking treatment of the intricate connections between
politics and religious thought in the Islamic world over the course of three
I
centuries. Ali Akhtar offers fresh insights on a half dozen of the most
important Muslim thinkers of al Andalus, including Ibn Masarra, Ibn
Hazm, and Ibn Tufayl. His portrait of how Islamic thought developed in
the region is a landmark.’*
Dr. Ken Garden, Department of Religion, Tufts University
AU Hiunayun Akhtar is an Assistant Professor at Bates College He is
also the Robert M. Kington Fellow at the Institute for Research in the
Humanities at the University of Wisconsin-Madison. Akhtar holds a PhD
in History and Middle Eastern Studies from New York University
Tafsir al-Jalalayn is one of the most significant tafsirs for the study of the Qur’an. Composed by the two “Jalals” -- Jalal al-Din al-Mahalli (d. 864 ah / 1459 ce) and his pupil Jalal al-Din al-Suyuti (d. 911 ah / 1505 ce), Tafsir al-Jalalayn is generally regarded as one of the most easily accessible works of Qur’anic exegesis because of its simple style and one volume length. For the first time ever Tafsir al-Jalalayn is competently translated into an unabridged highly accurate and readable annotated English translation by Doctor. Feras Hamza.
Muslim Institutional Development in Jerusalem: The role of waqfsislamicjerusalem
This document discusses the role of waqfs (Islamic endowments) in Muslim institutional development in Jerusalem. It notes that waqfs played an important economic role by funding infrastructure projects, commercial activities, and charitable services. This helped urban development and attracted immigration. Waqfs also channeled capital from the region and Islamic world to Jerusalem. The relationship between waqfs and governing authorities was complex, but waqfs generally provided services the state did not. The document examines specific waqf projects around water supply, construction, and commerce to illustrate the economic and social impact waqfs had on shaping Jerusalem.
Umar Khayyam was an 11th century Persian scholar, philosopher, theologian and poet. He wrote extensively on mathematics, astronomy and metaphysics in Arabic. His Quatrains, written in Persian, became widely known in the Western world after being translated into English by Edward FitzGerald in 1859. Though Khayyam's authorship of some quatrains is uncertain, the persona in his poems expresses doubts about human ability to understand the universe. References by later Sufi poets connect the questioning persona to themes of Sufism, suggesting Khayyam's poetic voice reflects a skeptic seeking answers beyond the physical world.
Philosophers, sufis, and caliphs politics and authority from cordoba to cairo...docsforu
Philosophers, Sufis, and Caliphs Politics and Authority from Cordoba to Cairo and Baghdad by Ali Humayun Akhtar
Ali Akhtars Philosophers, Sufis. and ('aliphs explores the interface and
interplay between Sufism, philosophy, and politics in the medieval Islamic
world. Examining diverse fields in the history of ideas - from metaphysics
to politics, cosmology to psychology, and Sufism to philosophical theology
- Akhtar examines how scholarly religious authority affected and was
affected by political leadership between the tenth and twelfth centuries lhe
extensively researched chapters on the Spanish Sufi metaphysicians
are
particularly valuable for placing their thought in the context of the dialectic
of scholars with local monarchs and emirs."
J
Dr. Leonard Lewisohm Institute of Arab and Islamic Studies. University of
1
Exeter
|
“This is a ground-breaking treatment of the intricate connections between
politics and religious thought in the Islamic world over the course of three
I
centuries. Ali Akhtar offers fresh insights on a half dozen of the most
important Muslim thinkers of al Andalus, including Ibn Masarra, Ibn
Hazm, and Ibn Tufayl. His portrait of how Islamic thought developed in
the region is a landmark.’*
Dr. Ken Garden, Department of Religion, Tufts University
AU Hiunayun Akhtar is an Assistant Professor at Bates College He is
also the Robert M. Kington Fellow at the Institute for Research in the
Humanities at the University of Wisconsin-Madison. Akhtar holds a PhD
in History and Middle Eastern Studies from New York University
Tafsir al-Jalalayn is one of the most significant tafsirs for the study of the Qur’an. Composed by the two “Jalals” -- Jalal al-Din al-Mahalli (d. 864 ah / 1459 ce) and his pupil Jalal al-Din al-Suyuti (d. 911 ah / 1505 ce), Tafsir al-Jalalayn is generally regarded as one of the most easily accessible works of Qur’anic exegesis because of its simple style and one volume length. For the first time ever Tafsir al-Jalalayn is competently translated into an unabridged highly accurate and readable annotated English translation by Doctor. Feras Hamza.
Muslim Institutional Development in Jerusalem: The role of waqfsislamicjerusalem
This document discusses the role of waqfs (Islamic endowments) in Muslim institutional development in Jerusalem. It notes that waqfs played an important economic role by funding infrastructure projects, commercial activities, and charitable services. This helped urban development and attracted immigration. Waqfs also channeled capital from the region and Islamic world to Jerusalem. The relationship between waqfs and governing authorities was complex, but waqfs generally provided services the state did not. The document examines specific waqf projects around water supply, construction, and commerce to illustrate the economic and social impact waqfs had on shaping Jerusalem.
This document summarizes the life of Saladin and the political context in which he rose to power in the late 12th century. It describes how the region of Syria and Egypt was fragmented and weak, occupied by Crusaders. Saladin was born in 1138 in what is now Iraq to a family with military connections. He accompanied his uncle Shirkuh on campaigns in Egypt, which enabled Saladin to eventually seize control of Egypt as vizier in 1169 after Shirkuh's death. Becoming vizier had a profound effect on Saladin and spurred him to devote himself to liberating Jerusalem and resisting the Crusaders.
This document discusses the significance of Jerusalem to Muslims. It provides several key points of significance:
1. Jerusalem was the first Qibla direction of prayer for Muslims before Makkah. It is one of Islam's three most holy mosques.
2. The Night Journey of the Prophet Muhammad from Makkah to al-Aqsa Mosque in Jerusalem is mentioned in the Quran.
3. Umayyad caliphs strengthened political and religious ties to Jerusalem, establishing it as the capital of Palestine during their rule. Archaeological evidence suggests the city underwent changes but remained under Islamic rule.
Christian-Muslim Relations: The Archaeological Evidenceislamicjerusalem
This article examines the archaeological evidence for Christian-Muslim relations in the early centuries after the Muslim conquest. It finds that:
1) Most churches continued functioning under early Muslim rule, and Muslims generally did not take over church buildings or convert them to mosques, instead building separate mosques.
2) A few possible exceptions include churches converted in Umm al-Jimal and Shivta, though evidence is ambiguous.
3) Fatimid rule saw more encroachment on Christian sites, like converting part of St. Catherine's Monastery to a mosque.
4) Overall, archaeological evidence suggests Christians lived securely under early Muslim rule, with more problems emerging later on in some areas
Document: Opening Address: The British Government and the Labour Party Posit...islamicjerusalem
1) Ernie Ross MP, chairman of the Labour Middle East Council, thanks the organizers of the conference on Islamic Jerusalem and international law.
2) Ross discusses the British government and Labour Party's position on Jerusalem, which does not recognize Israeli sovereignty over East or West Jerusalem and considers East Jerusalem to be occupied territory under international law.
3) Ross expresses concern over ongoing Israeli violations of international law in Jerusalem during the peace process, including settlement expansion, home demolitions, and restrictions on Palestinian life in the city.
Islamicjerusalem as A Model for Multiculturalism and Cultural Engagementislamicjerusalem
The document discusses Islamic teachings around diversity and plurality, arguing they establish Islam's model of multiculturalism. It uses Islamic Jerusalem as a historical example, summarizing:
1) Caliph Umar established policies of tolerance and mutual respect when he arrived in 637 CE, recognizing various faiths' rights and freedoms.
2) He granted safety and security to all, fostering diversity and protecting identities in his Assurance of Safety.
3) This established Islamic Jerusalem as a model of peaceful coexistence, with the state managing relations between faiths based on core Islamic principles of human dignity.
The document summarizes and reviews the vision and aims of the Journal of Islamic Jerusalem Studies. The journal aims to provide historical and scholarly research on Islamic perspectives of Jerusalem that were previously lacking. It presents arguments that Jerusalem can be a place where Israelis, Palestinians, and the three monotheistic religions of Islam, Christianity, and Judaism can coexist in peace and harmony, as they had for much of history prior to the Crusades. Many of the articles argue this requires establishing justice for all inhabitants. The journal seeks to spread knowledge of Islamic history in Jerusalem and advocate for a just solution to the Israeli-Palestinian conflict.
Jerusalem as Archetype of Harmonious Islamic Urban Environmentislamicjerusalem
This document discusses Jerusalem as an archetype of the harmonious Islamic urban environment. It provides 5 factors that help define Islamic Jerusalem in this way:
1. The centrality of Jerusalem in Islamic religious consciousness, as it is one of the three holy cities that Muslims were encouraged to visit for pilgrimage.
2. Jerusalem's central role in connecting Islam to prior monotheistic faiths, as many biblical prophets are associated with the city in the Quran and hadith.
3. The importance of Jerusalem for Muslim spirituality and mysticism, as many Sufi saints visited and were buried there.
4. Jerusalem symbolizes the spiritual aspiration to journey towards God, represented by
TOWARDS A GEOPOLITICAL UNDERSTANDING OF ISLAMICJERUSALEM DURING THE A YYOBID ...islamicjerusalem
This document provides a summary and analysis of an academic journal article about the geopolitical significance of Islamic Jerusalem during the Ayyubid period. It discusses three cases where Ayyubid sultans handed over control of the city to Crusaders during times of political disorder. The document reviews relevant geopolitical theories, including Mackinder's Heartland Model and Ratzel's Lebensraum Theory, to provide context for analyzing the Ayyubid foreign policy regarding Jerusalem and its relationship to Egypt and the Levant region. The goal is to understand why Jerusalem was at times deemed "expendable" by Ayyubid rulers facing military or political crises.
ORIENTALISTS' VIEW ON THE NIGHT JOURNEY: AN ANALYSISislamicjerusalem
This document summarizes an article that analyzes Orientalist views on the Night Journey of Prophet Muhammad. It discusses how some Orientalists doubted or denied that the Night Journey's destination was Jerusalem, as they felt Islamic sources did not sufficiently prove it or the details did not align with historical facts. However, the document argues that these Orientalists failed to properly understand Quranic terms referring to Jerusalem. It presents criticisms by scholars like El-Awaisi of some Orientalists' approaches for being biased or lacking balance from an outsider's viewpoint.
ARCHAEOLOGY AND ARCHITECTURE OF ISLAMICJERUSALEM PROBLEMS AND APPROACHESislamicjerusalem
This document discusses the problems and approaches related to archaeology and architecture of Islamic Jerusalem. It notes that most scholars have misidentified and misinterpreted the archaeological evidence in politically and religiously biased ways. The author aims to provide a more objective and interdisciplinary analysis using history, archaeology, and architecture, while acknowledging the sensitive religious interpretations involved. The document outlines the different excavations that have been conducted in Jerusalem and critiques the biases of some early non-scientific excavations. It also discusses differing biblical and Muslim interpretations of archaeological remains like al-Aqsa Mosque and whether they represent the Jewish Temple.
Book Review: Geographical Dimensions of Islamicjerusalem (Edited by: Khalid E...islamicjerusalem
The document provides a review of the book "Geographical Dimensions of Islamic Jerusalem" edited by Khalid El-Awaisi. The review summarizes that the book contains a series of essays that explore the significance of the region of Islamic Jerusalem from various geographical, historical, and religious perspectives. The essays aim to understand the physical boundaries and territorial identity of the region based on early Islamic sources. They also examine the spiritual and physical connections between Islamic Jerusalem and the holy cities of Mecca and Medina in the Islamic tradition. The review concludes that the book takes a unique approach to the disputed territory of Jerusalem and provides essential readings for scholars of Islamic Jerusalem studies.
Islamicjerusalem: A new Concept and Definitions islamicjerusalem
1) The document discusses the development of Islamic Jerusalem Studies as a new academic field over nearly a decade from 1994-2003.
2) It outlines the steps taken to establish the field, including defining the concept of Islamic Jerusalem, organizing an annual academic conference, establishing a journal, and creating university programs and research positions.
3) The author struggled for years to define Islamic Jerusalem, eventually settling on a working definition that includes the geographical location, its people, and a unique inclusive vision for administering the land and population.
1) The document reviews a book titled "Introducing Islamicjerusalem" which aims to introduce Islamicjerusalem as a new field of academic inquiry.
2) The book is divided into seven chapters which examine concepts like the Barakah (blessing) of al-Aqsa Mosque, the land of hope, and the Umar's assurance of safety to the people of Jerusalem.
3) The review praises the book for being well-researched and making an important contribution to the field of Islamicjerusalem studies, but notes that not all concepts are thoroughly examined and chapter 7 could be repositioned for better understanding.
INTRODUCING THE NEW TERMINOLOGY OF ISLAMICJERUSALEM AND ITS FIELD OF INQUIRYislamicjerusalem
This document introduces the new terminology of "Islamicjerusalem" and defines the field of "Islamicjerusalem Studies". It discusses how the author established these concepts over nearly a decade through initiatives like an annual academic conference, a journal, and postgraduate studentships. The document provides a working definition of Islamicjerusalem as a unique region with three key interlinked elements: its geographical location, its population, and its inclusive vision. The goal is to enrich understanding of this sensitive region and promote intellectual debate around its role and meaning.
Islamicjerusalem as a Model for Multiculturalism: Preliminary Studyislamicjerusalem
This document summarizes an article that discusses a new concept called "Islamicjerusalem" presented by scholar Abd al-Fattah El-Awaisi. The key points are:
1. El-Awaisi argues that Islamicjerusalem, comprising the land, people, and an inclusive vision, can serve as a model for multiculturalism.
2. The model is based on an analysis of Caliph Umar's Assurance of Safety to the people of Jerusalem in 637 CE, which established tolerance, diversity and protection of rights.
3. El-Awaisi believes Umar's policies in Jerusalem established an unprecedented system of managing diversity that can provide lessons for modern multiculturalism
The Founder of the New Field of Inquiry of Islamicjerusalem Studies: Backgrou...islamicjerusalem
The document summarizes the establishment of the Islamic Research Academy in the UK by Abd al-Fattah El-Awaisi and Sara El-Awaisi. It discusses the lack of academic studies on Islamic Jerusalem from an Arab and Muslim perspective, which motivated the founders to establish the Academy and focus its activities on Islamic Jerusalem Studies. The Academy was formally founded in London in 1994 and aimed to fill the gap left by other institutions and address the issue of Islamic Jerusalem in an academic manner free from bias.
This document provides an overview of the history and development of the field of 'uloom al-Qur'aan (sciences of the Qur'an) from the 8th century CE to the present. It discusses early works focused on tafseer (exegesis) and other Qur'anic sciences, as well as later comprehensive works on 'uloom al-Qur'aan itself. The document outlines major scholars and their influential works in different eras, showing how the field systematically developed over time to become an organized body of knowledge.
This document provides an overview of the history and development of the field of 'uloom al-Qur'aan (sciences of the Qur'an) from the early scholars through the 20th century. It describes how early works focused on tafseer (exegesis) and other individual sciences, while later scholars recognized the need for a comprehensive field encompassing all Qur'anic sciences. Some of the most influential early works included Ibn Taymiyyah's 13th century treatise and al-Farahi's 14th century work. The field continued to develop with numerous specialized works written over subsequent centuries on topics like recitations, grammar, and metaphors. Major reference works like al-It
This document summarizes the life of Saladin and the political context in which he rose to power in the late 12th century. It describes how the region of Syria and Egypt was fragmented and weak, occupied by Crusaders. Saladin was born in 1138 in what is now Iraq to a family with military connections. He accompanied his uncle Shirkuh on campaigns in Egypt, which enabled Saladin to eventually seize control of Egypt as vizier in 1169 after Shirkuh's death. Becoming vizier had a profound effect on Saladin and spurred him to devote himself to liberating Jerusalem and resisting the Crusaders.
This document discusses the significance of Jerusalem to Muslims. It provides several key points of significance:
1. Jerusalem was the first Qibla direction of prayer for Muslims before Makkah. It is one of Islam's three most holy mosques.
2. The Night Journey of the Prophet Muhammad from Makkah to al-Aqsa Mosque in Jerusalem is mentioned in the Quran.
3. Umayyad caliphs strengthened political and religious ties to Jerusalem, establishing it as the capital of Palestine during their rule. Archaeological evidence suggests the city underwent changes but remained under Islamic rule.
Christian-Muslim Relations: The Archaeological Evidenceislamicjerusalem
This article examines the archaeological evidence for Christian-Muslim relations in the early centuries after the Muslim conquest. It finds that:
1) Most churches continued functioning under early Muslim rule, and Muslims generally did not take over church buildings or convert them to mosques, instead building separate mosques.
2) A few possible exceptions include churches converted in Umm al-Jimal and Shivta, though evidence is ambiguous.
3) Fatimid rule saw more encroachment on Christian sites, like converting part of St. Catherine's Monastery to a mosque.
4) Overall, archaeological evidence suggests Christians lived securely under early Muslim rule, with more problems emerging later on in some areas
Document: Opening Address: The British Government and the Labour Party Posit...islamicjerusalem
1) Ernie Ross MP, chairman of the Labour Middle East Council, thanks the organizers of the conference on Islamic Jerusalem and international law.
2) Ross discusses the British government and Labour Party's position on Jerusalem, which does not recognize Israeli sovereignty over East or West Jerusalem and considers East Jerusalem to be occupied territory under international law.
3) Ross expresses concern over ongoing Israeli violations of international law in Jerusalem during the peace process, including settlement expansion, home demolitions, and restrictions on Palestinian life in the city.
Islamicjerusalem as A Model for Multiculturalism and Cultural Engagementislamicjerusalem
The document discusses Islamic teachings around diversity and plurality, arguing they establish Islam's model of multiculturalism. It uses Islamic Jerusalem as a historical example, summarizing:
1) Caliph Umar established policies of tolerance and mutual respect when he arrived in 637 CE, recognizing various faiths' rights and freedoms.
2) He granted safety and security to all, fostering diversity and protecting identities in his Assurance of Safety.
3) This established Islamic Jerusalem as a model of peaceful coexistence, with the state managing relations between faiths based on core Islamic principles of human dignity.
The document summarizes and reviews the vision and aims of the Journal of Islamic Jerusalem Studies. The journal aims to provide historical and scholarly research on Islamic perspectives of Jerusalem that were previously lacking. It presents arguments that Jerusalem can be a place where Israelis, Palestinians, and the three monotheistic religions of Islam, Christianity, and Judaism can coexist in peace and harmony, as they had for much of history prior to the Crusades. Many of the articles argue this requires establishing justice for all inhabitants. The journal seeks to spread knowledge of Islamic history in Jerusalem and advocate for a just solution to the Israeli-Palestinian conflict.
Jerusalem as Archetype of Harmonious Islamic Urban Environmentislamicjerusalem
This document discusses Jerusalem as an archetype of the harmonious Islamic urban environment. It provides 5 factors that help define Islamic Jerusalem in this way:
1. The centrality of Jerusalem in Islamic religious consciousness, as it is one of the three holy cities that Muslims were encouraged to visit for pilgrimage.
2. Jerusalem's central role in connecting Islam to prior monotheistic faiths, as many biblical prophets are associated with the city in the Quran and hadith.
3. The importance of Jerusalem for Muslim spirituality and mysticism, as many Sufi saints visited and were buried there.
4. Jerusalem symbolizes the spiritual aspiration to journey towards God, represented by
TOWARDS A GEOPOLITICAL UNDERSTANDING OF ISLAMICJERUSALEM DURING THE A YYOBID ...islamicjerusalem
This document provides a summary and analysis of an academic journal article about the geopolitical significance of Islamic Jerusalem during the Ayyubid period. It discusses three cases where Ayyubid sultans handed over control of the city to Crusaders during times of political disorder. The document reviews relevant geopolitical theories, including Mackinder's Heartland Model and Ratzel's Lebensraum Theory, to provide context for analyzing the Ayyubid foreign policy regarding Jerusalem and its relationship to Egypt and the Levant region. The goal is to understand why Jerusalem was at times deemed "expendable" by Ayyubid rulers facing military or political crises.
ORIENTALISTS' VIEW ON THE NIGHT JOURNEY: AN ANALYSISislamicjerusalem
This document summarizes an article that analyzes Orientalist views on the Night Journey of Prophet Muhammad. It discusses how some Orientalists doubted or denied that the Night Journey's destination was Jerusalem, as they felt Islamic sources did not sufficiently prove it or the details did not align with historical facts. However, the document argues that these Orientalists failed to properly understand Quranic terms referring to Jerusalem. It presents criticisms by scholars like El-Awaisi of some Orientalists' approaches for being biased or lacking balance from an outsider's viewpoint.
ARCHAEOLOGY AND ARCHITECTURE OF ISLAMICJERUSALEM PROBLEMS AND APPROACHESislamicjerusalem
This document discusses the problems and approaches related to archaeology and architecture of Islamic Jerusalem. It notes that most scholars have misidentified and misinterpreted the archaeological evidence in politically and religiously biased ways. The author aims to provide a more objective and interdisciplinary analysis using history, archaeology, and architecture, while acknowledging the sensitive religious interpretations involved. The document outlines the different excavations that have been conducted in Jerusalem and critiques the biases of some early non-scientific excavations. It also discusses differing biblical and Muslim interpretations of archaeological remains like al-Aqsa Mosque and whether they represent the Jewish Temple.
Book Review: Geographical Dimensions of Islamicjerusalem (Edited by: Khalid E...islamicjerusalem
The document provides a review of the book "Geographical Dimensions of Islamic Jerusalem" edited by Khalid El-Awaisi. The review summarizes that the book contains a series of essays that explore the significance of the region of Islamic Jerusalem from various geographical, historical, and religious perspectives. The essays aim to understand the physical boundaries and territorial identity of the region based on early Islamic sources. They also examine the spiritual and physical connections between Islamic Jerusalem and the holy cities of Mecca and Medina in the Islamic tradition. The review concludes that the book takes a unique approach to the disputed territory of Jerusalem and provides essential readings for scholars of Islamic Jerusalem studies.
Islamicjerusalem: A new Concept and Definitions islamicjerusalem
1) The document discusses the development of Islamic Jerusalem Studies as a new academic field over nearly a decade from 1994-2003.
2) It outlines the steps taken to establish the field, including defining the concept of Islamic Jerusalem, organizing an annual academic conference, establishing a journal, and creating university programs and research positions.
3) The author struggled for years to define Islamic Jerusalem, eventually settling on a working definition that includes the geographical location, its people, and a unique inclusive vision for administering the land and population.
1) The document reviews a book titled "Introducing Islamicjerusalem" which aims to introduce Islamicjerusalem as a new field of academic inquiry.
2) The book is divided into seven chapters which examine concepts like the Barakah (blessing) of al-Aqsa Mosque, the land of hope, and the Umar's assurance of safety to the people of Jerusalem.
3) The review praises the book for being well-researched and making an important contribution to the field of Islamicjerusalem studies, but notes that not all concepts are thoroughly examined and chapter 7 could be repositioned for better understanding.
INTRODUCING THE NEW TERMINOLOGY OF ISLAMICJERUSALEM AND ITS FIELD OF INQUIRYislamicjerusalem
This document introduces the new terminology of "Islamicjerusalem" and defines the field of "Islamicjerusalem Studies". It discusses how the author established these concepts over nearly a decade through initiatives like an annual academic conference, a journal, and postgraduate studentships. The document provides a working definition of Islamicjerusalem as a unique region with three key interlinked elements: its geographical location, its population, and its inclusive vision. The goal is to enrich understanding of this sensitive region and promote intellectual debate around its role and meaning.
Islamicjerusalem as a Model for Multiculturalism: Preliminary Studyislamicjerusalem
This document summarizes an article that discusses a new concept called "Islamicjerusalem" presented by scholar Abd al-Fattah El-Awaisi. The key points are:
1. El-Awaisi argues that Islamicjerusalem, comprising the land, people, and an inclusive vision, can serve as a model for multiculturalism.
2. The model is based on an analysis of Caliph Umar's Assurance of Safety to the people of Jerusalem in 637 CE, which established tolerance, diversity and protection of rights.
3. El-Awaisi believes Umar's policies in Jerusalem established an unprecedented system of managing diversity that can provide lessons for modern multiculturalism
The Founder of the New Field of Inquiry of Islamicjerusalem Studies: Backgrou...islamicjerusalem
The document summarizes the establishment of the Islamic Research Academy in the UK by Abd al-Fattah El-Awaisi and Sara El-Awaisi. It discusses the lack of academic studies on Islamic Jerusalem from an Arab and Muslim perspective, which motivated the founders to establish the Academy and focus its activities on Islamic Jerusalem Studies. The Academy was formally founded in London in 1994 and aimed to fill the gap left by other institutions and address the issue of Islamic Jerusalem in an academic manner free from bias.
This document provides an overview of the history and development of the field of 'uloom al-Qur'aan (sciences of the Qur'an) from the 8th century CE to the present. It discusses early works focused on tafseer (exegesis) and other Qur'anic sciences, as well as later comprehensive works on 'uloom al-Qur'aan itself. The document outlines major scholars and their influential works in different eras, showing how the field systematically developed over time to become an organized body of knowledge.
This document provides an overview of the history and development of the field of 'uloom al-Qur'aan (sciences of the Qur'an) from the early scholars through the 20th century. It describes how early works focused on tafseer (exegesis) and other individual sciences, while later scholars recognized the need for a comprehensive field encompassing all Qur'anic sciences. Some of the most influential early works included Ibn Taymiyyah's 13th century treatise and al-Farahi's 14th century work. The field continued to develop with numerous specialized works written over subsequent centuries on topics like recitations, grammar, and metaphors. Major reference works like al-It
This document provides an introduction to the field of Usool at-Tafseer, which refers to the foundational principles of Quranic interpretation. It discusses the various branches of knowledge necessary for accurate Quranic interpretation, including Arabic grammar, literature, sciences of the Quran, and modern fields. It outlines some of the early works dedicated to Usool at-Tafseer and traces the development of 'Uloom al-Quran (sciences of the Quran) as a distinct field of study. It notes several influential books written on different aspects of 'Uloom al-Quran from the 8th to 20th centuries and highlights continuing scholarly contributions to understanding and teaching this important
This document provides an overview of the history and development of the field of 'uloom al-Qur'aan (sciences of the Qur'an) from the early scholars through the 20th century. It describes how early works focused on tafseer (exegesis) and other individual sciences, while later scholars recognized the need for a comprehensive field encompassing all Qur'anic sciences. Some of the most influential early works included Ibn Taymiyyah's 13th century treatise and al-Farahi's 14th century work. The field continued to develop with numerous specialized works written over subsequent centuries on topics like recitations, grammar, and metaphors. Major reference works like al-It
This document provides an introduction to the field of Usool at-Tafseer, which refers to the foundational principles of Quranic interpretation. It discusses the various branches of knowledge necessary for accurate Quranic interpretation, including Arabic grammar, literature, sciences of the Quran, and modern fields. It outlines some of the early works dedicated to Usool at-Tafseer and traces the development of 'Uloom al-Quran (sciences of the Quran) as a distinct field of study. It notes influential scholars who wrote on different aspects of Quranic sciences from the 8th to 20th centuries and concludes by stating that understanding the Quran depends on comprehending its meanings
Introducing the New Terminology of Islamicjerusalem And it’s Field of Inquiryislamicjerusalem
This document introduces the new terminology of Islamicjerusalem and its field of inquiry. It discusses the background and development of Islamicjerusalem Studies since 1994. Key points include:
- Islamicjerusalem is defined as a unique region with three interlinked elements - its geographical location, people, and vision for its administration based on multiculturalism and peaceful coexistence.
- The field of Islamicjerusalem Studies was established between 1994-2007 through conferences, a journal, courses, and research to develop the new framework for studying Islamicjerusalem.
- The author played a founding role in institutionalizing Islamicjerusalem Studies, including the first master's program and academic positions dedicated to the field.
History of libraries_in_the_islamic_worlZishan Javaid
This document provides an introduction to the challenges of defining and studying the history of libraries in the Islamic world. It discusses how artificial geographical boundaries and periodization have led to disparities in available research. It suggests abandoning rigid paradigms and periods, and acknowledging the implications of terminology. The introduction recommends clarifying the nature and sources of individual studies to better understand their context and allow for comparison. Overall, the document aims to outline approaches that can help overcome issues and make progress in the field of studying libraries across the diverse Islamic cultural realm.
The passage discusses tafseer, or Qur'anic interpretation. It notes that understanding of the Qur'an can vary between individuals due to differences in intelligence, and that some meanings were only explained by God to the Prophet Muhammad. The science of tafseer aims to elucidate the Qur'an's meanings for believers to apply in their lives. The passage provides context on the early history and development of tafseer as a field of Islamic scholarship.
ISLAMICJERUSALEM IN THE WRITINGS OF HERIBERT BUSSEislamicjerusalem
This article examines the approach of German Orientalist Heribert Busse to the history of Islamic Jerusalem through some of his writings from the 1980s to the early 2000s. It finds that Busse attempts to cast doubt on the authenticity of early Muslim sources regarding the first Islamic conquest of Jerusalem and undermine the significance of Jerusalem in Islam. His approach is selective in accepting and rejecting information from sources. The article analyzes some of Busse's views on Muslim history and sources, the Al-Aqsa Mosque, and the Prophet Muhammad's Night Journey, finding that Busse does not reflect a comprehensive understanding of primary Muslim texts and relies more on his own conjectures than letting history speak for itself.
A book from Syeikh Imran Nazar Hosein
I began my study of Gog and Magog more than fifteen years ago in the early 90’s while resident in New York. My subsequent public lectures on the subject never failed to provoke keen interest from my Muslim audiences in several parts of the world. The evidence and arguments presented in the chapter on Gog and Magog in my book, ‘Jerusalem in the Qur’an’, succeeded in convincing many who read the book that we now live in a world dominated by Gog and Magog. They were easily convinced that the ‘town’ mentioned in the Qur’ān in Sūrah al-Anbiyāh’ (21:95-6) was Jerusalem and hence, that Gog and Magog (and Dajjāl) explained the ominously unfolding ‘war on Islam’ with slaughter and destruction of Muslims in so many parts of the world. As a consequence, such readers also understood Israel’s mysterious imperial agenda, and many have been making efforts to extricate themselves and their families from the embrace of Gog and Magog – an embrace that will take 999 out of every 1000 of mankind into the hellfire.
Despite my best efforts, however, I failed miserably, again and again, to convince my learned peers, the scholars of Islam, that Gog and Magog were even released into the world. I earnestly hope and pray that this book might make a difference Insha’ Allah.
Muslim Women: Active Agents in Demonstrating the Significance of Islamicjerus...islamicjerusalem
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This document discusses the inclusivity of Islamicjerusalem and its historical model for multiculturalism. It provides background on the religious conflicts in the region and how Islam established a new framework for peaceful coexistence when it arrived in the 7th century. The Quran emphasized connections to prior monotheistic faiths and their prophets associated with the land. Early Islamic scripture and policies supported Christian Byzantines and recognized People of the Book. This established Islamicjerusalem as a place where faiths could meet and thrive together under Muslim rule, forming a model for cultural diversity.
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Book Review Mapping Islamicjerusalem: A Rediscovery of Geographical Boundaries (by Khalid El-Awaisi)
1. JOURNAL OF ISLAMICJERUSALEM STUDIES (SUMMER 2007) 8:93-97
BOOK REVIEW
MAPPING ISLAMICJERUSALEM: A
REDISCOVERY OF GEOGRAPHICAL
BOUNDARIES
By: Dr. Khalid A. El-Awaisi
Al-Maktoum Institute Academic Press, Dundee, 2007
327 pp. PB. £19.99. ISBN 978-1-904436-08-9
'Mapping Islamigerusalem: A rediscovery ofgeographical boundariel is a
study that breaks new ground in our understanding of
Islamicjerusalem, and is as ambitious as the title suggests. It
investigates the existence of a region for Islamicjerusalem and its
extents throughout Muslim centuries. The initial cause of the
study as the author states 'is the neglect of the concept of the
region that was once popular in the early Muslim periods and also
the vanishing of knowledge on the extent of the region in later
centuries'. It is worth noting that this topic touches on a new
academic territory and explores one aspect of the definition of
Islamicjerusalem that is its geographical extent. However, the
author has been able to introduce this subject in such a way that is
critical, informative and enjoyable to read. The way he takes on
board theological, linguistic, historical, geographical or even
archaeological accounts and views and assesses them is �urely
impressive.
This study with no doubt is indicative of a vibrant scholar who has
demonstrated the ability to deal with such a complex and forgotten
issue in a very innovative way. The book works systernatically and
اﻟﻤﻘﺪس ﻟﺒﻴﺖ اﻟﻤﻌﺮﻓﻲ ﻟﻠﻤﺸﺮوع اﻹﻟﻜﺘﺮوﻧﻴﺔ اﻟﻤﻜﺘﺒﺔ
www.isravakfi.org
2. 94 JOURNAL OF lSLAlv.IICJERUSALEM STUDIES
structurally, following a detailed introduction, which does no more
than detail the book's origin and lay the groundwork, the work is
then divided into eight chapters in addition to the conclusion and
recommendations.
'
Chapter One which is entitled 'the extent of the Land of
Barakah� Khalid El-Awaisi makes detailed investigation of the
Qur'anic terminology of which Islamicjerusalem is a central part of,
al-Ard al-Mubarakah (the Land of Barakah). By this investigation the
author successfully arrives at an approximation of the extent of this
land by consulting the main Muslim sources and working out the
land's extent from the Muslim primary sources.
In Chapter 2: 'the extent of the HolyLand� he follows what has
been discussed in chapter 1 and with more deep and thorough
investigation. He arrives at the extent of another Qur'anic
terminology of which Islamicjerusalem is a part of, al-Ard al
Muqadasah (the Holy Land). Once again the author based his
discussion on Muslim primary sources and was able to discover
the extent of this area, and compares it interestingly with that of
the Land of Barakah. It is worth noting that both these concepts
have been neglected and this is probably is the first attempt in
recent times to unveil their extent and understanding.
Chapter 3: 'the names of Islamicjerusalem: from the pre
Muslim period until 23AH� provides a detailed study of the
history and development of the names attributed to
Islamicjerusalem, both the city, the region, and to some extent the
mosque from just before the rise of Islam till the end of the reign
of 'Umar Ibn -al-Khattab the second rightly guided Caliph. In this
chapter, the author also looks into the early Muslim
understandings of the names of Islamicjerusalem and attempts
seriously to resolve the confusion over multiple usages of the
names and their change of use over time
In Chapter 4 which is entitled 'development of the names of
Islamicjerusalem: from after the Muslim conquest until the
Crusader period (23-500 AH) El-Awaisi, continues the
اﻟﻤﻘﺪس ﻟﺒﻴﺖ اﻟﻤﻌﺮﻓﻲ ﻟﻠﻤﺸﺮوع اﻹﻟﻜﺘﺮوﻧﻴﺔ اﻟﻤﻜﺘﺒﺔ
www.isravakfi.org
3. BOOK REVIEW 95
discussion initiated in chapter 3. He devotes this chapter to
tackling the period from the reign of Othman Ibn 'Affan, the third
rightly guided caliph, until the end of the time of the first Crusade.
The main development of the name and its transformation were
profoundly traced from Aelia and Bqyt al-Maqdis to al-Quds. In
doing that, El-Awaisi
'
is able to draw the attention to the many
accounts that refer generally or indirectly to the region of
Islamicjerusalem and traces the multiple usages of the names, and
their change of use over time as well as observing the evolving of
the new names overriding some of the previous ones.
In chapter 5 'development of the names ofIslamicjerusalem:
from after the crusades until the late ottoman period (500-
1300 AH)'El-Awaisi once again followed on the investigation he
started in the previous chapter, this time he tackled the period
from the first Crusade until the end of the Ottoman period. This
helped him to trace the main development of the names of
Islamicjerusalem and its transformation from al-Quds to al-Quds
al-Sharif and the introduction of further terms employed to refer
to the region of Islamicjerusalem.
In chapter 6 which is entitled 'geographical extent of
Islamicjerusalem� El-Awaisi with much interest and deep
insight looked into the direct accounts that refer to the boundaries
of Islamicjerusalem throughout the Muslim periods, and develops
a framework for the extent of these boundaries. This chapter is
enriched with very detailed maps of this region. These surely will
aid readers to get a clearer picture of these boundaries.
In chapter 7 which is entitled 'general references to the region�
an examination is carried out on general and indirect accounts
referring to the region of Islamicjerusalem. It looks at cities and
towns that are named in various geographical and historical
sources to be part of this region. It specifies certain points and
areas and refines the understanding of the framework already
established in the previous chapter
اﻟﻤﻘﺪس ﻟﺒﻴﺖ اﻟﻤﻌﺮﻓﻲ ﻟﻠﻤﺸﺮوع اﻹﻟﻜﺘﺮوﻧﻴﺔ اﻟﻤﻜﺘﺒﺔ
www.isravakfi.org
4. 96 JOURNAL OFISLAMICJERUSALEM STUDIES
In chapter 8 the author succeeded in presenting the
'adminsitrative districts to Islamicjerusalem� He intellectually
examines the extent of the administrative Vlc1tllty of
Islamicjerusalem from before the first Muslim rule until the end of
the Ottoman period. It provides evidence that these
administrative extents were continuously changing and were very
different from the framework of the region that he already
discussed in the previous two chapters.
Finally, the conclusion of this monograph summarises with the
main findings and brings in the different concepts that clearly
elaborate the extent of the region of Islamicjerusalem and its
development as well as its connection with other entities around it.
One .of the most crucial findings of this monograph is that, the
author is able to prove that Islamicjerusalem is a wide region rather
than just a city. This in fact is a very important discovery together
with the other findings in this monograph makes it a great
contribution to the field of Islamicjerusalem studies and to
knowledge in general. Consequently, the author recognised the
need to further research on this topic and therefore, he
recommends further research into this subject.
To sum up, Khalid El-Awaisi emphasises his theories and
arguments by presenting them, very interestingly, with maps and
diagrams which have definitely greatly enhanced the appeal of the
monograph and enriched the chapters. The main strength of this
monograph is that it rediscovers concepts that were long forgotten
or shallowly investigated. It also sets out the agenda for further
research.
'Mapping Islamicjerusalem: A rediscovery of geographical
boundaries' is in itself a highly rewarding study. It is very well
researched, clearly written and makes an important contribution to
the historical geography of Islamicjerusalem. It is a dense and
thorough presentation of Islamicjerusalem based on
interdisciplinary and multidisciplinary approaches and should be
read with care and attention. El-Awaisfs study is a serious
contribution to the field of Islamicjerusalem Studies in particular
اﻟﻤﻘﺪس ﻟﺒﻴﺖ اﻟﻤﻌﺮﻓﻲ ﻟﻠﻤﺸﺮوع اﻹﻟﻜﺘﺮوﻧﻴﺔ اﻟﻤﻜﺘﺒﺔ
www.isravakfi.org
5. BOOK REVIEW 97
and to knowledge in general, breaking new ground altogether. The
monograph fills its aims and objectives well and I would highly
recommend it to specialists and none-specialists in the field and in
particular to university libraries. It surely does mark one of the
most important milestones for the field of Islamicjerusalem
studies.
Dr. Maher Y. Abu-Munshar,
Lecturerin Islamig'erusalem Studies,
Al-Maktoum InstitutefarArabic andIslamic Studies
اﻟﻤﻘﺪس ﻟﺒﻴﺖ اﻟﻤﻌﺮﻓﻲ ﻟﻠﻤﺸﺮوع اﻹﻟﻜﺘﺮوﻧﻴﺔ اﻟﻤﻜﺘﺒﺔ
www.isravakfi.org