The final session of my course on the Old Testament prophets at Bible & Culture 2010. This is the second part of the material on Ezekiel and his promises of restoration.
This lecture focuses on the promises of restoration - new king, new temple, new heart, new covenant, etc. - in the latter part of Ezekiel. This is the fifth of five lectures given on the Bible and Culture course at Schloss Mittersill, Austria (a course run jointly by Schloss Mittersill and IFES).
This document provides a summary of lessons from Isaiah chapters 59-61. It discusses how sin separates humanity from God but forgiveness is offered through accepting God's redemption. It emphasizes reflecting the light of redemption by spreading the gospel message to others. Finally, it notes Jesus' mission was to proclaim the year of God's favor by preaching good news to the afflicted, but that the day of God's vengeance will come later to judge sin and reward the righteous.
Compendium of the catechism chapter 2aLian Giangan
God reveals himself to humanity through deeds and words over time. In the beginning, God revealed himself to Adam and Eve and promised salvation after the fall. God later established covenants with Noah after the flood and with Abraham, making him the father of many nations. God formed Israel as his chosen people, giving them his law through Moses and speaking through prophets. The full revelation of God is through his Son Jesus Christ, who as the Word made flesh is the perfect and definitive revelation. While private revelations are not part of the deposit of faith, they can help people live the faith if they lead to Christ.
Sabbath school lesson 11, 4th quarter of 2015David Syahputra
God made several covenants throughout the Bible, including the covenant with Noah after the flood to never destroy the earth with water again. This was a unilateral covenant where God promised something without requiring anything in return from humanity. God also made covenants with Abraham and at Mount Sinai with the Israelites. However, these covenants were imperfect and temporary. The new covenant established by Jesus's death through his blood is the eternal covenant that fulfills all previous covenants by providing forgiveness of sins for those who accept it by faith.
Gabriel appeared to several biblical figures, including Daniel, Zechariah, and Mary. When Gabriel appeared to Mary, he told her she would conceive and give birth to a son named Jesus, who would be the Son of God and reign forever. Mary was initially troubled by this message but said she was God's servant and would submit to his word. Gabriel's visits and Mary's obedience were meant to fulfill God's plan of salvation through Jesus' birth. Believers are called not to let these events be in vain by honoring God with authentic worship, walking with brokenness before him, and working courageously for him.
God's Plan for Us Begins with Creation - SFX RCIA 2014 - Luke Reutens' presen...Luke Reutens
God's plan for us, begins with creation; a presentation on the key aspects of Catholic teaching, in Divine Revelation, as revealed in the first two chapters of Genesis, in Holy Scripture.
Sabbath school lesson 12, creation and the gospelOwusu Eric
1. Sin results in judgment and death, but God provides grace through the substitute sacrifice of Jesus.
2. God creates a new heart and life in believers, making them a new creation aligned with His will.
3. Through Christ, sinners can break sinful habits and be transformed into God's image by His power in them.
Why the hell do bad things happen? Suffering, Satan and the Problem of EvilJonathan Swales
This document discusses two worldviews - the blueprint worldview and the warfare worldview - regarding the problem of evil and suffering. The blueprint worldview holds that God ordains all events and has a specific divine reason for everything that occurs. However, this raises issues in attributing evil acts like rape, torture, and genocide directly to God. The warfare worldview frames evil and suffering as resulting from humanity's free will, spiritual forces of evil, and natural phenomena rather than directly being ordained by God. It also depicts Jesus and the early Christians engaging in spiritual warfare against demons and evil spirits. The tutor will discuss the strengths and weaknesses of each worldview and how the warfare worldview could impact one's life and ministry.
This lecture focuses on the promises of restoration - new king, new temple, new heart, new covenant, etc. - in the latter part of Ezekiel. This is the fifth of five lectures given on the Bible and Culture course at Schloss Mittersill, Austria (a course run jointly by Schloss Mittersill and IFES).
This document provides a summary of lessons from Isaiah chapters 59-61. It discusses how sin separates humanity from God but forgiveness is offered through accepting God's redemption. It emphasizes reflecting the light of redemption by spreading the gospel message to others. Finally, it notes Jesus' mission was to proclaim the year of God's favor by preaching good news to the afflicted, but that the day of God's vengeance will come later to judge sin and reward the righteous.
Compendium of the catechism chapter 2aLian Giangan
God reveals himself to humanity through deeds and words over time. In the beginning, God revealed himself to Adam and Eve and promised salvation after the fall. God later established covenants with Noah after the flood and with Abraham, making him the father of many nations. God formed Israel as his chosen people, giving them his law through Moses and speaking through prophets. The full revelation of God is through his Son Jesus Christ, who as the Word made flesh is the perfect and definitive revelation. While private revelations are not part of the deposit of faith, they can help people live the faith if they lead to Christ.
Sabbath school lesson 11, 4th quarter of 2015David Syahputra
God made several covenants throughout the Bible, including the covenant with Noah after the flood to never destroy the earth with water again. This was a unilateral covenant where God promised something without requiring anything in return from humanity. God also made covenants with Abraham and at Mount Sinai with the Israelites. However, these covenants were imperfect and temporary. The new covenant established by Jesus's death through his blood is the eternal covenant that fulfills all previous covenants by providing forgiveness of sins for those who accept it by faith.
Gabriel appeared to several biblical figures, including Daniel, Zechariah, and Mary. When Gabriel appeared to Mary, he told her she would conceive and give birth to a son named Jesus, who would be the Son of God and reign forever. Mary was initially troubled by this message but said she was God's servant and would submit to his word. Gabriel's visits and Mary's obedience were meant to fulfill God's plan of salvation through Jesus' birth. Believers are called not to let these events be in vain by honoring God with authentic worship, walking with brokenness before him, and working courageously for him.
God's Plan for Us Begins with Creation - SFX RCIA 2014 - Luke Reutens' presen...Luke Reutens
God's plan for us, begins with creation; a presentation on the key aspects of Catholic teaching, in Divine Revelation, as revealed in the first two chapters of Genesis, in Holy Scripture.
Sabbath school lesson 12, creation and the gospelOwusu Eric
1. Sin results in judgment and death, but God provides grace through the substitute sacrifice of Jesus.
2. God creates a new heart and life in believers, making them a new creation aligned with His will.
3. Through Christ, sinners can break sinful habits and be transformed into God's image by His power in them.
Why the hell do bad things happen? Suffering, Satan and the Problem of EvilJonathan Swales
This document discusses two worldviews - the blueprint worldview and the warfare worldview - regarding the problem of evil and suffering. The blueprint worldview holds that God ordains all events and has a specific divine reason for everything that occurs. However, this raises issues in attributing evil acts like rape, torture, and genocide directly to God. The warfare worldview frames evil and suffering as resulting from humanity's free will, spiritual forces of evil, and natural phenomena rather than directly being ordained by God. It also depicts Jesus and the early Christians engaging in spiritual warfare against demons and evil spirits. The tutor will discuss the strengths and weaknesses of each worldview and how the warfare worldview could impact one's life and ministry.
This document discusses why deliverance is important. It provides three main reasons: 1) Deliverance validates the power of God's word by fulfilling prophecies. 2) Deliverance brings about the downfall of Satan and his kingdom by casting out demons. 3) Deliverance allows people to have life more abundantly by freeing them from spiritual oppression. The document uses several Bible verses to support these points and show how deliverance affects both individuals and Satan's power.
Michael stands up to defend God's people during the end times. A time of trouble will affect only God's people, causing them to doubt their salvation, but all who are written in the Book of Life will be delivered. There will be a resurrection of both the righteous and the wicked - the righteous to eternal life and the wicked to eternal shame. The book of Daniel was sealed until the end times beginning in 1798, when increased travel and knowledge allowed its prophecies to be understood. The period between 1798 and 1843 is revealed as a 1,260 year period with 1,290 and 1,335 year prophecies also given.
1) God created life on Earth and cares for all his creations, from sparrows to humans. He gave laws and teachings to help people live healthy lives.
2) Humans are both physical and spiritual beings. To live fully, one must accept new spiritual birth through Christ to gain eternal life.
3) God created people to live in community with others. True happiness comes from cultivating social relationships and using one's gifts to bless others.
The document discusses the incarnation and justification by faith. It describes how angels in heaven mourned for humanity after the fall and how God consulted with Jesus to carry out a plan to save humanity. It talks about how Jesus took on human form to identify with humanity and endure temptation so he could overcome sin and death as the perfect sacrifice. The document emphasizes that Jesus was fully God and fully man so he could redeem humanity and be a merciful high priest. It explores how Jesus demonstrated it is possible for humanity to overcome sin through faith by relying on God's word and promises.
The Restoration of All Things by Sergio Fustero CarrerasCarl McRoy
Man was created in God's image spiritually, intellectually, and physically. While not equal to God, man reflected the Creator. The first man and woman, Adam and Eve, disobeyed God and ate the forbidden fruit. As a result, there were immediate consequences - they felt shame, hid from God, blamed each other, and work became difficult. God put enmity between Satan and humanity but provided a way of salvation through Jesus Christ, who would atone for humanity's sins by suffering punishment on our behalf. Christ is the image of God, and through beholding His glory by the Spirit, we can be transformed into His image from glory to glory.
Sabbath School Lesson 13, 2nd quarter of 2015David Syahputra
1) The document discusses Jesus' victory over temptation and evil through surrendering to God's will in the Garden of Gethsemane.
2) It also talks about how Jesus proved His resurrection to the disciples through appearing to them physically and explaining the prophecies about Him in Scripture.
3) The resurrection is key to the plan of salvation as it brings victory over death and is the basis for our hope and Jesus' role as mediator.
The document discusses overcoming through faith in God and Jesus. It references Bible verses that say believers have overcome evil forces through Christ's power within them, and that believers can overcome unbelief through prayer and faith. A key way believers overcome is through the blood of Jesus, their testimony of faith, and not fearing death even when faced with it.
This document discusses the symbolism of the church being the bride of Christ. It asserts that in 1844, Christ entered the most holy place of the heavenly sanctuary to be married to the New Jerusalem, which represents His union with the church. It states that Christ loves the church and gave Himself for it. The church is composed of true believers who are citizens of the New Jerusalem. When Christ returns, He will consummate His blessed union with His church. The sealing of God's people represents their marriage to Christ. The judgment prepares God's people to receive the seal and be part of Christ's eternal bride.
The document contains passages from Luke 22 describing disputes among Jesus's disciples about greatness. Jesus tells them the greatest should be like the youngest and one who serves. He promises them a kingdom but says Peter will deny knowing Jesus three times before the rooster crows. When the disciples say they have swords, Jesus says that is enough and it is written he will be numbered with transgressors. The document discusses how faith does not exempt one from evil and suffering, and some virtues are only learned through suffering, though God prays believers overcome trials rather than removing them. It encourages giving thanks in adversity to let God use difficulties for his purpose.
The document discusses God's purposes for humanity, which include walking closely with Him, being adopted as His children, and ultimately reigning with Christ in heaven. It warns that many distractions can draw us away from this destiny, but that by focusing on our identity in God and letting Him shape us, we can live out His purposes. The overarching message is that God created us for intimate relationship with Him both now and eternally.
The document summarizes key differences between the old and new covenants. The old covenant involved worship at Mount Sinai, an earthly sanctuary with imperfect sacrifices and priests. The new covenant involves worship at Mount Zion, a heavenly sanctuary, the perfect sacrifice of Jesus, and Jesus as the perfect high priest. Both covenants point to Jesus as the substitute for sinners, who died in our place to forgive us and allow us to commune with God through his heavenly ministry as our mediator and intercessor.
The Holy Spirit acts to unite both individuals and the Church as a whole. The document outlines several ways the Spirit accomplishes this unity:
1) Through uniting believers with Christ as the cornerstone and foundation.
2) Through baptism, which symbolizes dying to the old life and being reborn into the body of the Church.
3) Through the Word of God, as both the living Word (Christ) and written word strengthen unity.
4) Through shared faith and doctrine based on biblical teachings.
5) Through united mission and service, as seen in the early Church's fellowship, sharing, and outreach after Pentecost.
God chooses certain people to be adopted as his sons through Jesus Christ. This is known as election. The document discusses who the elect are, why God chose them, and how they are saved by grace through faith in Christ. It also addresses the relationship between election, free will, God's will, and universal grace. While some concepts like election by grace alone and God extending universal grace to all seem paradoxical, Scripture supports both. Ultimately, the complex questions about election, free will, and God's secret will that are beyond human understanding are not to divide Christians, but to humble us and lead us to gratitude for God's gift of salvation.
1) The document discusses how grace comes through Jesus Christ and empowers believers to thrive during times of recession.
2) It aims to redefine grace and show how figures in the Bible like Abraham, Isaac, Jacob, and Ruth accessed opportunities in scarce times through grace.
3) The conclusion states that it is the season of grace for the believers and encourages productivity during difficult economic times through accessing God's grace.
Session 3: Temple and the Presence of God:deacondana
The document discusses Jesus as the new Temple of God, beginning with Jesus revealing to the Samaritan woman that true worship will no longer be confined to a physical location. It describes key figures and events in Jesus' life that point to him replacing the Temple, including his presentation as an infant at the Temple in Jerusalem. The document contrasts the earthly Temple of Herod, which was destroyed, with Jesus as the eternal Temple of God's presence.
This document discusses how God's nature influences atonement. It explains that God's omnipresence, omnipotence, forgiveness, mercy, immutability, justice, perfection, faithfulness, goodness, patience, truth, eternality, creativity, and holiness led Him to devise and carry out the plan of salvation through His Son. It emphasizes that God's great love was the ultimate motivation for His sacrifice to atone for humanity's sins and bring the possibility of salvation.
This document discusses the significance and benefits of Jesus' crucifixion on the cross. It explains that through the cross, God provided a way for sins to be forgiven so that people can be brought back into a right relationship with Him. The cross also deals with problems like guilt, anxiety, and provides for people. Jesus' death on the cross releases God's healing power and rescues people from death by giving eternal life. It allows believers to overcome the world and the devil. The cross is at the core of the good news that offers hope for humanity.
Christmas is the celebration of the Incarnation, which is the central point of God's mission to the nations of the world. When we find our place in story of the mission of God we find the reason for the season!
The sermons I will present and the classes I teach in 2013 will be focused on the Four Pillars: God, Family, Work and Service.
Each Pillar is foundation to the life we live in Christ each day.
Vision of Jesus His Oil His Scepter His CrownSister Lara
Vision of Jesus as Priest and King with Sister Lara to bring Hope to those to boldly go before the Throne of Grace for help in time of need. Scripture Reflection shared.
Ezekiel lived among the Exiles in Babylon. He received an overwhelm vision of God who commissioned him to be His messenger to the the people living in exile. The first 24 chapters concern the coming destruction of Jerusalem as God's judgment on Israel's unfaithfulness. The second half contain promises of restoration.
This document discusses why deliverance is important. It provides three main reasons: 1) Deliverance validates the power of God's word by fulfilling prophecies. 2) Deliverance brings about the downfall of Satan and his kingdom by casting out demons. 3) Deliverance allows people to have life more abundantly by freeing them from spiritual oppression. The document uses several Bible verses to support these points and show how deliverance affects both individuals and Satan's power.
Michael stands up to defend God's people during the end times. A time of trouble will affect only God's people, causing them to doubt their salvation, but all who are written in the Book of Life will be delivered. There will be a resurrection of both the righteous and the wicked - the righteous to eternal life and the wicked to eternal shame. The book of Daniel was sealed until the end times beginning in 1798, when increased travel and knowledge allowed its prophecies to be understood. The period between 1798 and 1843 is revealed as a 1,260 year period with 1,290 and 1,335 year prophecies also given.
1) God created life on Earth and cares for all his creations, from sparrows to humans. He gave laws and teachings to help people live healthy lives.
2) Humans are both physical and spiritual beings. To live fully, one must accept new spiritual birth through Christ to gain eternal life.
3) God created people to live in community with others. True happiness comes from cultivating social relationships and using one's gifts to bless others.
The document discusses the incarnation and justification by faith. It describes how angels in heaven mourned for humanity after the fall and how God consulted with Jesus to carry out a plan to save humanity. It talks about how Jesus took on human form to identify with humanity and endure temptation so he could overcome sin and death as the perfect sacrifice. The document emphasizes that Jesus was fully God and fully man so he could redeem humanity and be a merciful high priest. It explores how Jesus demonstrated it is possible for humanity to overcome sin through faith by relying on God's word and promises.
The Restoration of All Things by Sergio Fustero CarrerasCarl McRoy
Man was created in God's image spiritually, intellectually, and physically. While not equal to God, man reflected the Creator. The first man and woman, Adam and Eve, disobeyed God and ate the forbidden fruit. As a result, there were immediate consequences - they felt shame, hid from God, blamed each other, and work became difficult. God put enmity between Satan and humanity but provided a way of salvation through Jesus Christ, who would atone for humanity's sins by suffering punishment on our behalf. Christ is the image of God, and through beholding His glory by the Spirit, we can be transformed into His image from glory to glory.
Sabbath School Lesson 13, 2nd quarter of 2015David Syahputra
1) The document discusses Jesus' victory over temptation and evil through surrendering to God's will in the Garden of Gethsemane.
2) It also talks about how Jesus proved His resurrection to the disciples through appearing to them physically and explaining the prophecies about Him in Scripture.
3) The resurrection is key to the plan of salvation as it brings victory over death and is the basis for our hope and Jesus' role as mediator.
The document discusses overcoming through faith in God and Jesus. It references Bible verses that say believers have overcome evil forces through Christ's power within them, and that believers can overcome unbelief through prayer and faith. A key way believers overcome is through the blood of Jesus, their testimony of faith, and not fearing death even when faced with it.
This document discusses the symbolism of the church being the bride of Christ. It asserts that in 1844, Christ entered the most holy place of the heavenly sanctuary to be married to the New Jerusalem, which represents His union with the church. It states that Christ loves the church and gave Himself for it. The church is composed of true believers who are citizens of the New Jerusalem. When Christ returns, He will consummate His blessed union with His church. The sealing of God's people represents their marriage to Christ. The judgment prepares God's people to receive the seal and be part of Christ's eternal bride.
The document contains passages from Luke 22 describing disputes among Jesus's disciples about greatness. Jesus tells them the greatest should be like the youngest and one who serves. He promises them a kingdom but says Peter will deny knowing Jesus three times before the rooster crows. When the disciples say they have swords, Jesus says that is enough and it is written he will be numbered with transgressors. The document discusses how faith does not exempt one from evil and suffering, and some virtues are only learned through suffering, though God prays believers overcome trials rather than removing them. It encourages giving thanks in adversity to let God use difficulties for his purpose.
The document discusses God's purposes for humanity, which include walking closely with Him, being adopted as His children, and ultimately reigning with Christ in heaven. It warns that many distractions can draw us away from this destiny, but that by focusing on our identity in God and letting Him shape us, we can live out His purposes. The overarching message is that God created us for intimate relationship with Him both now and eternally.
The document summarizes key differences between the old and new covenants. The old covenant involved worship at Mount Sinai, an earthly sanctuary with imperfect sacrifices and priests. The new covenant involves worship at Mount Zion, a heavenly sanctuary, the perfect sacrifice of Jesus, and Jesus as the perfect high priest. Both covenants point to Jesus as the substitute for sinners, who died in our place to forgive us and allow us to commune with God through his heavenly ministry as our mediator and intercessor.
The Holy Spirit acts to unite both individuals and the Church as a whole. The document outlines several ways the Spirit accomplishes this unity:
1) Through uniting believers with Christ as the cornerstone and foundation.
2) Through baptism, which symbolizes dying to the old life and being reborn into the body of the Church.
3) Through the Word of God, as both the living Word (Christ) and written word strengthen unity.
4) Through shared faith and doctrine based on biblical teachings.
5) Through united mission and service, as seen in the early Church's fellowship, sharing, and outreach after Pentecost.
God chooses certain people to be adopted as his sons through Jesus Christ. This is known as election. The document discusses who the elect are, why God chose them, and how they are saved by grace through faith in Christ. It also addresses the relationship between election, free will, God's will, and universal grace. While some concepts like election by grace alone and God extending universal grace to all seem paradoxical, Scripture supports both. Ultimately, the complex questions about election, free will, and God's secret will that are beyond human understanding are not to divide Christians, but to humble us and lead us to gratitude for God's gift of salvation.
1) The document discusses how grace comes through Jesus Christ and empowers believers to thrive during times of recession.
2) It aims to redefine grace and show how figures in the Bible like Abraham, Isaac, Jacob, and Ruth accessed opportunities in scarce times through grace.
3) The conclusion states that it is the season of grace for the believers and encourages productivity during difficult economic times through accessing God's grace.
Session 3: Temple and the Presence of God:deacondana
The document discusses Jesus as the new Temple of God, beginning with Jesus revealing to the Samaritan woman that true worship will no longer be confined to a physical location. It describes key figures and events in Jesus' life that point to him replacing the Temple, including his presentation as an infant at the Temple in Jerusalem. The document contrasts the earthly Temple of Herod, which was destroyed, with Jesus as the eternal Temple of God's presence.
This document discusses how God's nature influences atonement. It explains that God's omnipresence, omnipotence, forgiveness, mercy, immutability, justice, perfection, faithfulness, goodness, patience, truth, eternality, creativity, and holiness led Him to devise and carry out the plan of salvation through His Son. It emphasizes that God's great love was the ultimate motivation for His sacrifice to atone for humanity's sins and bring the possibility of salvation.
This document discusses the significance and benefits of Jesus' crucifixion on the cross. It explains that through the cross, God provided a way for sins to be forgiven so that people can be brought back into a right relationship with Him. The cross also deals with problems like guilt, anxiety, and provides for people. Jesus' death on the cross releases God's healing power and rescues people from death by giving eternal life. It allows believers to overcome the world and the devil. The cross is at the core of the good news that offers hope for humanity.
Christmas is the celebration of the Incarnation, which is the central point of God's mission to the nations of the world. When we find our place in story of the mission of God we find the reason for the season!
The sermons I will present and the classes I teach in 2013 will be focused on the Four Pillars: God, Family, Work and Service.
Each Pillar is foundation to the life we live in Christ each day.
Vision of Jesus His Oil His Scepter His CrownSister Lara
Vision of Jesus as Priest and King with Sister Lara to bring Hope to those to boldly go before the Throne of Grace for help in time of need. Scripture Reflection shared.
Ezekiel lived among the Exiles in Babylon. He received an overwhelm vision of God who commissioned him to be His messenger to the the people living in exile. The first 24 chapters concern the coming destruction of Jerusalem as God's judgment on Israel's unfaithfulness. The second half contain promises of restoration.
There are three degrees of comparison in English: positive, comparative, and superlative. The positive degree is used to describe one person or thing. The comparative degree is used to compare two people or things. The superlative degree is used to compare more than two people or things and expresses the highest level. Adjectives are made comparative and superlative through different methods depending on their syllable length, ending, and whether they are regular or irregular.
This document discusses the three degrees of comparison in English: positive, comparative, and superlative. It provides rules and examples for forming comparisons with adjectives in each degree. The positive degree describes a single person or thing. The comparative degree compares two people or things using suffixes like "-er" and "more". The superlative degree uses the suffix "-est" to compare three or more people or things. Examples are given to illustrate comparisons of adjectives like big, fast, and loud in sentences using the three degrees.
This document discusses the comparative and superlative forms of adjectives in English. It explains the forms for equality, superiority, and inferiority. It also notes that some adjectives like "good" and "bad" have irregular comparative and superlative forms. The document provides examples of using adjectives in the comparative of superiority, superlative of superiority, comparative of equality, and comparative and superlative of inferiority. It encourages practice of these forms and hopes the reader does well on their test.
The document discusses the degrees of comparison (positive, comparative, superlative) of adjectives in English. It provides examples of one-syllable, two-syllable, and multi-syllable adjectives and their forms in the positive, comparative and superlative degrees. Irregular adjectives like 'good', 'bad' and 'little' are also illustrated with examples of their comparative and superlative forms.
This document discusses the different degrees of comparison in adjectives: positive, comparative, and superlative. It provides examples for how to form the comparative and superlative degrees by adding "-er" and "-est" or using irregular forms like "good" and "better", "best". Rules for usage are explained, such as using "as" or "than" for comparisons and "the" before superlative adjectives. Edge cases like adjectives ending in "y" or consonant doubling are covered.
This document summarizes the book of Ezekiel, beginning with background on Ezekiel as a prophet. It then outlines the book's three main parts: judgment on Judah (chapters 1-24), judgment on surrounding nations (chapters 25-32), and blessings for Judah's restoration (chapters 33-48). Key events and visions described include Ezekiel's commissioning, the siege and destruction of Jerusalem, oracles against neighboring peoples, the valley of dry bones vision, and a vision of a restored temple.
Bible Truths - Prophecy of Daniel and Revelation - Cleansing the Temple #16 - The longest time prophecy in the Bible is the 2300 day prophecy. Jesus cleansed the sanctuary when He came the first time. Christ will cleanse the sanctuary again when He comes back. The sanctuary rituals of washing and sacrifice are examples of the steps to salvation.
#BibleTruths #ProphecyDaniel #CleansingTheTemple #BibleTruths2020 #AmazingFactsProphecy #EndTimeProphecy2020 #ProphecyDanielRevelation #BibleProphecy2020 #RevelationProphecy2020 #ProphecySeminar #SignsYouCantIgnore #LandmarksOfProphecy2020 #AmazingFacts
Here meet the fourth of six entities accounted for in the final two chapters of John's Revelation. Truth to tell, Revelation merely hints at Israel's end-times story, for it is, after all, a book written to/for the churches. The full story of the Jews in the 70th Week traces an arc of suffering that begins with seeming peace and safety and ends with God's people seemingly on the brink of extinction. Nevertheless, as Paul says here and there: "But God . . . ! How God steps in to rescue and preserve His chosen people and how He turns their hearts to His Son as their Messiah should thrill every Christian. Gives me goosebumps!
Lecture on the second part of Ezekiel, especially chapters 16 , 24 and 33. This is the third of five lectures given on the Bible and Culture course at Schloss Mittersill, Austria (a course run jointly by Schloss Mittersill and IFES).
Ezekiel was a prophet called by God to serve as a watchman for Israel. Through symbolic actions like lying on his side for 430 days and preaching, Ezekiel warned Israel of coming judgment for their sins and idolatry. He also had visions of Israel's future restoration, including receiving a new heart and spirit, dry bones coming to life, and the rebuilt temple. Ezekiel prophesied of a time when Satan will be bound for 1000 years and Christ will rule during the Millennial Kingdom before the final battle and judgment. The Minor Prophets also warned Israel and surrounding nations while offering hope for the future through messages focused on obedience, justice, and restoration.
Peter uses a sermon on Pentecost to witness to Jews about Jesus. He outlines 7 key points: Jesus' name, God's approval of him through miracles, their role in crucifying him, God raising him from death, Jesus now exalted in heaven, receiving the Holy Spirit, and the Spirit being poured out that day. Many Jews respond believing and are baptized, with about 3,000 added that day. The document provides guidance on effectively witnessing to Jews today based on their cultural and religious views.
The document describes a passage from Ezekiel 22:23-31 where God looked for someone to stand in the gap and intercede on behalf of the land to prevent its destruction, but found no one. It then lists several actions people can take to fill this gap, including praying for more workers, financially supporting missions, encouraging those serving, being diligent in spiritual matters, and getting personally engaged.
The document discusses the Christian belief in resurrection from physical death based on several Bible passages. It defines resurrection from physical death as meaning that after a person dies physically, their soul continues to live spiritually. While some were resurrected temporarily by prophets and Jesus, true resurrection will occur after final judgment. The afterlife involves either eternal punishment or eternal life depending on one's deeds, and both righteous and unrighteous souls await final judgment in temporary places that are described as either paradise or torment.
This document discusses the New Covenant as described in the Bible. It notes that the New Covenant was established by God with Israel and extended to all mankind through Jesus Christ. The key provisions of the New Covenant include forgiveness of sins, universal knowledge of God, God's law written on hearts, and an eternal relationship between God and believers. The document explores related Bible passages and argues that the New Covenant brings spiritual blessings to both Jews and Gentiles through faith in Christ.
This document provides an overview of the New Testament writings and their historical context. It discusses the timeline of events from Jesus' birth through the writing of the New Testament books. Key points include:
- The gospels of Matthew, Mark and Luke were likely written between 60-90 CE, after earlier letters of Paul but before the Gospel of John.
- The gospels show both unity in presenting Jesus as the Messiah but also diversity in their intended audiences and theological perspectives.
- There are similarities in the content and order of events between the Synoptic Gospels of Matthew, Mark and Luke, which suggests they may have used common sources like the hypothetical "Q" document.
Sermon Slide Deck: "Welcoming Christ The Newborn King" (Luke 1:26-38)New City Church
The Kingdom of God is the reign of God descending in and through King Jesus to a broken and bent world.
This message was given on November 30, 2014 at New City Church in Calgary by Pastor John Ferguson. For more info: www.newcitychurch.ca
The document summarizes many Old Testament prophecies about the coming Messiah and shows how Jesus fulfilled them through events in his life, death, and resurrection. Specifically, it discusses prophecies that the Messiah would be born in a stable, rejected by his own people, silent before accusers, mocked, crucified with thieves, pray for his persecutors, have his hands and feet pierced, be buried in a rich man's tomb, and have his garments divided and lots cast for them. It also discusses prophecies of his resurrection, ascension to heaven, sitting at God's right hand, and being cut off 483 years after the decree to rebuild Jerusalem.
This document provides a summary and analysis of Isaiah 58:1-12. It examines God's condemnation of hypocritical worship among his people, who were going through the motions of fasting and prayer but without true repentance or care for the oppressed. God explains that true worship requires acts of justice, mercy, and humility. The document places this passage in historical context during the post-exilic period when the temple had been rebuilt but Jerusalem's walls remained in disrepair. It concludes by connecting Isaiah's prophecy to the ultimate salvation God provides through Jesus Christ.
For centuries Kabbalah was driving force behind Judaism – a common faith of all Jews. It is a semi-science dealing with the influence the Lord has on the universe and vice-versa.
In this book the author has decided to explain most of the secrets behind this mystical knowledge. As well as Judaism, Kabbalah was also passed down from generation to generation but, as the Holocaust happened, it was almost eradicated - the eternal cycle was nearly broken.
To save the knowledge and allow this mystical science to grow, the author has decided to present it to you in a form of book. A book that will be denied and even hunted by many.
You can download free preview of this book from http://asam.tech/
This document summarizes key passages from Isaiah chapters 41-45 about three servants: 1) The servant people of Israel, 2) An anonymous suffering servant messiah, and 3) The Persian king Cyrus as a messiah figure who was prophesied to free God's people. It explains that while the first servant represents Israel, the second suffering servant is Jesus Christ who would bring justice, light, and salvation. It discusses how Cyrus, though only fulfilling one messianic role as an anointed king, was specifically named by God over 150 years in advance to decree the Jews' return from exile and rebuilding of the temple in Jerusalem.
Matthew 24;32 51, This generation will not pass away... Jesus the Christ, thi...Valley Bible Fellowship
Matthew 24 discusses Jesus' Olivet Discourse about the end times. In verses 32-35, Jesus tells a parable about learning from the fig tree, whose budding leaves show that summer is near. He says that when believers see "all these things," they will know His return is near. However, no one knows the exact day or hour of His return, except God the Father. Jesus compares His second coming to the days of Noah, when people were unaware until the flood suddenly destroyed them all. Believers are told to be prepared and alert, as the Son of Man will return unexpectedly, like a thief in the night.
This document discusses various mathematical concepts found in the Bible, including:
1) Addition is referenced in terms of adding years to someone's life or adding people to a group.
2) Areas, fractions, ratios, and exact numbers are used to describe measurements of spaces and objects.
3) Concepts like division, equality, greatest/least, logic, and multiples are discussed in relation to biblical passages.
Overall, the document examines over 40 instances where mathematical thinking and numerical concepts are present in the Bible.
Biblical and historical account of the birth of Jesus Christ the Son of God. Includes social issues and consequences of decisions for that time in history.
Peter gives a sermon to Jews in Jerusalem on the Day of Pentecost explaining how Jesus fulfills prophecies. He outlines seven key points about Jesus: (1) His name is Jesus of Nazareth, (2) God attested to Him through miracles, (3) the Jews killed Jesus, (4) God raised Jesus from the dead, (5) Jesus is now exalted at God's right hand, (6) Jesus received what God promised, and (7) the Holy Spirit was poured out as they now witness. Many in the crowd are convicted and ask what they should do. Peter tells them to repent, be baptized in Jesus' name, and they will receive the Holy Spirit
The document discusses how God establishes covenants with his people. It notes that God's covenants with Abraham, Moses, Israel, and in the New Testament all share elements of having parties, conditions, promises/blessings, and penalties/curses. The document argues that the Bible reveals one single way in which God redeems sinners and manifests his glory through covenants, with greater clarity as redemptive history progresses.
Bible and Culture 2016 – Introduction to the OT Prophets and Daniel Tony Watkins
My slides from the first day of Bible & Culture 2016:
- introduction to the Old Testament prophets
- introduction to the book of Daniel
- starting to look at Daniel 1
See more about Bible and Culture at bibleandculture.org)
1) Daniel prays to God and confesses Israel's sins. Gabriel appears and informs Daniel that Jerusalem will be restored and that there will be 70 weeks of years until an anointed one is cut off.
2) Daniel has a vision of future events involving conflicts between kings of the north and south. An especially evil king will persecute God's people but will ultimately come to his end.
3) God reassures Daniel that he is sovereign over history and will deliver his people from extreme persecution, even raising the righteous to everlasting life in his kingdom. The themes are God's faithfulness and the ultimate victory of good over evil.
Bible+Culture 2015: Media 3. Moonrise KingdomTony Watkins
My slides on media from days 3 and 4 of Bible & Culture 2015 (www.bibleandculture.org). These sessions used Wes Anderson's Moonrise Kingdom as an extended examples of film engagement.
This document provides an overview and analysis of chapters 6-9 of the Book of Daniel. It summarizes the key events and visions in these chapters. The document also discusses the genre of apocalyptic literature, noting that it uses symbolic visions and supernatural beings to convey messages of hope about God's ultimate victory during times of crisis. Specifically, Daniel 7 is analyzed in depth, with identification of the four kingdoms represented by beasts in the vision, as well as the "one like a son of man" who contrasts with these kingdoms. Guidance is provided on properly interpreting apocalyptic literature.
Slides from day 2 of my teaching on Daniel at Bible & Culture 2015 (www.bibleandculture.org). This session looks at the structure of Daniel and chapter 1.
Bible+Culture 2015: Media 1. the stories we tellTony Watkins
Slides from day 1 of my teaching on media at Bible & Culture 2015. This session considers the importance of stories for human beings and outlines seven major themes in the stories we tell, which resonate powerfully with the grand story of the Bible.
Slides from day 1 of my teaching on media at Bible & Culture 2015 (www.bibleandculture.org). This session considers the importance of stories for human beings and outlines seven major themes in the stories we tell, which resonate powerfully with the grand story of the Bible.
Portuguese version of my timelines of Old Testament history, translated by Luciana Oliveira. There are also versions in other languages either available now or coming very soon – please look through my Slideshare uploads for these.
The two different chronologies for the patriarchs are because there are two significantly different ways of dating the Exodus. You'll need to look at the evidence and draw your own conclusions! Note that these are still a work in progress, but they're available now for those who want them in this unfinished form.
German version of my Old Testament timelines (http://www.slideshare.net/tonywatkins/old-testament-timelines).
If you see errors, please let me know.
The two different chronologies for the patriarchs are because there are two significantly different ways of dating the Exodus. You'll need to look at the evidence and draw your own conclusions! Note that these are still a work in progress, but they're available now for those who want them in this unfinished form.
The document discusses different perspectives on religious pluralism and whether Christianity is the only way to ultimate truth or reality. It presents arguments that all religions are equally valid and see parts of a bigger truth. However, it also notes that not all religions have the same view of reality or lead to the same end. The document raises questions about whether cultural conditioning determines religious beliefs and whether any view can claim to be true. It references Jesus' statement that he is the way and the truth, suggesting Christianity provides the most inclusive yet exclusively true beliefs.
1) The document discusses how finely tuned the parameters of the Big Bang were and how unlikely it is that this occurred by chance.
2) It presents arguments that the fine-tuning is evidence of design, as it is not due to physical necessity or chance.
3) The document explores questions around the origins and existence of the universe, and whether science can fully explain these without needing to postulate a creator or God.
The document provides an analysis of the structure and themes of the Book of Hosea. It is divided into seven sections (A-A') that alternate between themes of Israel as a wayward wife/son and their unfaithfulness to God through idolatry. Each section also contains elements of God's past care for Israel, their giving Israel up due to sin, and future hope for restoration. The analysis notes it is difficult to clearly identify the larger units of Hosea and this should be considered a preliminary reading. It then examines several passages in more detail to demonstrate patterns around Israel's relationship to God.
2. Dates in Ezekiel
1:2 July 593 30:20 March 587
8:1 September 592 31:1 May 587
20:1 August 591 32:1 February 585
24:1 15 January 588 32:17 March 585
26:1 587 33:21 January 585
29:1 December 588 40:1
April 573
29:17 April 571
3. I am the Lord.
I have spoken;
it shall come to pass;
I will do it.
I will not go back.
I will not spare;
I will not relent;
according to your ways and your
deeds you will be judged, declares the
Lord God.
8. Dates in Ezekiel
1:2 July 593 30:20 March 587
8:1 September 592 31:1 May 587
20:1 August 591 32:1 February 585
24:1 15 January 588 32:17 March 585
26:1 587 33:21 January 585
29:1 December 588 40:1
April 573
29:17 April 571
9. • Renewal of Ezekiel’s call (33:1–20)
• The fall of Jerusalem announced (21–33)
19. ‘I will rescue my flock’ (10)
‘I myself will search for my sheep’ (11)
‘I will look after my sheep’ (11,12)
‘I will bring them . . . gather them’ (13)
20. ‘I will pasture them . . . tend them . . . make
them lie down’ (13–15)
‘I will search for the lost and bring back
the strays. I will bind up the injured and
strengthen the weak . . . ’ (16)
I will be with them (30)
21. I will save my flock, and they will no longer
be plundered. I will judge between one
sheep and another. I will place over them
one shepherd, my servant David, and he
will tend them; he will tend them and be
their shepherd. I the LORD will be their
God, and my servant David will be prince
among them. I the LORD have spoken.
Ezekiel 34:22–24
27. It is not for your sake . . . that I am going to
do these things, but for the sake of my
holy name, which you have profaned.
Ezekiel 36:22
28. I will show the holiness of my great
name . . . the name you have profaned
among the nations. Then all the nations will
know that I am the LORD, declares the
Sovereign LORD, when I am proved holy
through you before their eyes.
Ezekiel 36:23
31. I will sprinkle clean water on you, and you
will be clean; I will cleanse you form all
your impurities and from all your idols. I
will give you a new heart and put a new
spirit in you; I will remove from you your
heart of stone and give you a heart of
flesh.
Ezekiel 36:25–26
32. I will put my Spirit in you and move you to
follow my decrees and be careful to keep
my laws. You will be my people, and I will
be your God.
Ezekiel 36:27–28
44. I will make a covenant of peace with
them; it will be an everlasting covenant. . . .
My dwelling place will be with them; I will
be their God, and they will be my people.
Then the nations will know that I the
LORD make Israel holy, when my
sanctuary is among them for ever.
37:26–28
45. ‘The time is coming,’ declares the LORD,
‘when I will make a new covenant with the
house of Israel and with the house of
Judah. It will not be like the covenant I
made with their forefathers when I took
them by the hand to lead them out of
Egypt, because they broke my covenant,
though I was a husband to them,’ declares
the LORD. . . .
46. . . . This is the covenant I will make with the
house of Israel after that time,’ declares the
LORD. ‘I will put my law in their minds and
write it on their hearts. I will be their God,
and they will be my people.’
Jeremiah 31:31-33
51. What is he did this to make the riches of
his glory known to the objects of his
mercy, whom he prepared in advance for
glory – even us, whom he also called, not
only from the Jews but also from the
Gentiles? As he says in Hosea, ‘I will call
them “my people” who are not my
people,’ and I will call her “my loved one”,
who is not my loved one.
Romans 9:23–25
63. Above all else, this complex divine speech
expresses Yahweh’s determination once
and for all to reveal to the nations his
holiness, and to his own people his
covenant loyalty.
Daniel Block
71. Dates in Ezekiel
1:2 July 593 30:20 March 587
8:1 September 592 31:1 May 587
20:1 August 591 32:1 February 585
24:1 15 January 588 32:17 March 585
26:1 587 33:21 January 585
29:1 December 588 40:1
April 573
29:17 April 571
72. Ezekiel 40–48
40:1 – 42:20 Description of the temple
43:1–12 God’s glory returns
43:13 – 46:24 Restoration of religious life
47:1 – 48:35 A renewed land
74. This is what the Sovereign Lord says:
Although I have scattered you in the
countries of the world, I will be a
sanctuary for you during your time in
exile.
Ezekiel 11:16
75. I will make a covenant of peace with them;
it will be an everlasting covenant. I will
establish them and increase their numbers,
and I will put my sanctuary among them
forever. My dwelling place will be with
them; I will be their God, and they will be
my people. Then the nations will know that
I the Lord make Israel holy, when my
sanctuary is among them forever.
Ezekiel 37:26–27
89. Look! God’s dwelling-place is now among
people. They will be his people, and God
himself will be with them and be their
God. He will wipe every tear from their
eyes. There will be no more death or
mourning or crying or pain, for the old
order of things has passed away. He was
seated on the throne said, ‘I am making
everything new!’
Revelation 21:3