hey what's up guys this is sushant here and this ppt is made for people who are searching for a ppt on various social reformers of india. hope you'll like this.so ya byeee.
CONTROVERSIAL TOPIC AS REGARDS THE POSITION OF GANDHI IN RELATION TO THE UNTOUCHABLES.
TWO STARTING POINTS: "THE GOD OF SMALL THINGS" (Arundhaty Roy) and the movie GANDHI. Three points of view. Plenty of Sources.
hey what's up guys this is sushant here and this ppt is made for people who are searching for a ppt on various social reformers of india. hope you'll like this.so ya byeee.
CONTROVERSIAL TOPIC AS REGARDS THE POSITION OF GANDHI IN RELATION TO THE UNTOUCHABLES.
TWO STARTING POINTS: "THE GOD OF SMALL THINGS" (Arundhaty Roy) and the movie GANDHI. Three points of view. Plenty of Sources.
Representing the honour and a 'just revolution' of the 'Tamils' in Sri Lanka. Moreover, the essay represents the dignity, egalitarianism and also socialism in the blood of the 'Tamils' in the World Politics.
Indian media turns a deaf ear to issues of caste and mass mobilization. At the outset of our niche independent journalistic journey, we had tracked how the 1992-1993 post Babri Masjid demolition violence dropped off the coverage of the national media especially when crucial witnesses of the affected minority began deposing before the Justice BN Srikrishna Commission from 1993-1998. (Communalism Combat, August 1994..Sounds and Silences).
Representing the honour and a 'just revolution' of the 'Tamils' in Sri Lanka. Moreover, the essay represents the dignity, egalitarianism and also socialism in the blood of the 'Tamils' in the World Politics.
Indian media turns a deaf ear to issues of caste and mass mobilization. At the outset of our niche independent journalistic journey, we had tracked how the 1992-1993 post Babri Masjid demolition violence dropped off the coverage of the national media especially when crucial witnesses of the affected minority began deposing before the Justice BN Srikrishna Commission from 1993-1998. (Communalism Combat, August 1994..Sounds and Silences).
History Of Indian National Congress - Detailed InformationAliAqsamAbbasi
A remarkable landmark of the history of Indo-Pak is the establishment of Indian National Congress in 1885 by Allan Octavian Hume (1829-1912), a retired servant who had a flame to do something for the people of India. Congress owes a lot of homage to A.O. Hume who became friends with the Indians while all his country men were treating the Indian as inferiors and the ruled. He came forward with the viewpoint of the welfare of the Indians.
03062024_First India Newspaper Jaipur.pdfFIRST INDIA
Find Latest India News and Breaking News these days from India on Politics, Business, Entertainment, Technology, Sports, Lifestyle and Coronavirus News in India and the world over that you can't miss. For real time update Visit our social media handle. Read First India NewsPaper in your morning replace. Visit First India.
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01062024_First India Newspaper Jaipur.pdfFIRST INDIA
Find Latest India News and Breaking News these days from India on Politics, Business, Entertainment, Technology, Sports, Lifestyle and Coronavirus News in India and the world over that you can't miss. For real time update Visit our social media handle. Read First India NewsPaper in your morning replace. Visit First India.
CLICK:- https://firstindia.co.in/
#First_India_NewsPaper
04062024_First India Newspaper Jaipur.pdfFIRST INDIA
Find Latest India News and Breaking News these days from India on Politics, Business, Entertainment, Technology, Sports, Lifestyle and Coronavirus News in India and the world over that you can't miss. For real time update Visit our social media handle. Read First India NewsPaper in your morning replace. Visit First India.
CLICK:- https://firstindia.co.in/
#First_India_NewsPaper
31052024_First India Newspaper Jaipur.pdfFIRST INDIA
Find Latest India News and Breaking News these days from India on Politics, Business, Entertainment, Technology, Sports, Lifestyle and Coronavirus News in India and the world over that you can't miss. For real time update Visit our social media handle. Read First India NewsPaper in your morning replace. Visit First India.
CLICK:- https://firstindia.co.in/
#First_India_NewsPaper
‘वोटर्स विल मस्ट प्रीवेल’ (मतदाताओं को जीतना होगा) अभियान द्वारा जारी हेल्पलाइन नंबर, 4 जून को सुबह 7 बजे से दोपहर 12 बजे तक मतगणना प्रक्रिया में कहीं भी किसी भी तरह के उल्लंघन की रिपोर्ट करने के लिए खुला रहेगा।
Here is Gabe Whitley's response to my defamation lawsuit for him calling me a rapist and perjurer in court documents.
You have to read it to believe it, but after you read it, you won't believe it. And I included eight examples of defamatory statements/
An astonishing, first-of-its-kind, report by the NYT assessing damage in Ukraine. Even if the war ends tomorrow, in many places there will be nothing to go back to.
El Puerto de Algeciras continúa un año más como el más eficiente del continente europeo y vuelve a situarse en el “top ten” mundial, según el informe The Container Port Performance Index 2023 (CPPI), elaborado por el Banco Mundial y la consultora S&P Global.
El informe CPPI utiliza dos enfoques metodológicos diferentes para calcular la clasificación del índice: uno administrativo o técnico y otro estadístico, basado en análisis factorial (FA). Según los autores, esta dualidad pretende asegurar una clasificación que refleje con precisión el rendimiento real del puerto, a la vez que sea estadísticamente sólida. En esta edición del informe CPPI 2023, se han empleado los mismos enfoques metodológicos y se ha aplicado un método de agregación de clasificaciones para combinar los resultados de ambos enfoques y obtener una clasificación agregada.
2. As Stuart Hall says “identity as a ‘production’
which is never complete, always in
process, and always constituted within, not
outside, representation.”
3. In India the process of objectifying people
started during the colonial period through the
decennial census in 1871.
British colonial government categorized the
natives according to their
family, religion, caste, village etc; but it
affected a lot in Indians’ social life.
4. In the year 1916, the Indian Legislative Council
defined the “depressed classes” should include
a) criminal and wandering tribes b) aboriginal
tribes and c) untouchables.
in 1917, Sir Henry Sharp, Educational
Commissioner of the government of
India, prepared a list of depressed classes in
which the following social groups were included
a) aboriginal or hill tribes b) depressed classes
and c) criminal tribes.
5. Pandit Iyothee Thass vigorously criticized the
term Depressed Classes in his Tamilan
weekly. he writes that “those who are really
concerned about to improve the position of
the poor people and reform the society will
never coin the term depressed classes. This is
nothing but one of the strategies to humiliate
and suppress the people by calling them as
depressed classes.” (Tamilian, 24 May 1911).
6. M.C. Rajah criticized the term Panchama by
saying that “everyone knows very well that
there are only four varnas in the hindu
religion, creating fifth varna of Panchama is
nothing but to humiliate these people
7. Iyothee Thass coined ‘Sathipedamatra
Dravidan’ (Non-Caste Dravidian) and Adi-
Tamilar (Native Tamil).
M.C. Rajah supported the term Adi-Dravidan.
8. The Madras Local Boards and Madras
Districts Municipalities Acts, 1920 prescribed
the term Adi-Dravida to be followed to
mention certain castes.
In 15 March 1922 the same Act was passed in
the Madras Legislative Council.
9. M.C.Rajah says that the “these people felt
that they must have a name which refer to
the first citizen of the South India. In 1895
these people selected the name Adi-Dravida
in order to differentiate themselves from the
sudras who called themselves as Dravdians.
He also gave the meaning for Adi as pure and
unadulterated”.
10. Dalits compose 45% of total Tamils migrants
to. Sri Lanka.
Colombo and Butler-English, emerged as a
new political class among the Adi-Dravidas.
11. The monthly Adi-Dravidan was founded in
March 1919.
In 19th century Dravida Mitran (1885), Dravida
Pandian (1885)
But in the early 20th century their journals
were named as Madras Adi-
Dravidan(1919), Adi-Dravidan (1919), Adi-
Dravida Pathukavalan (1927) Adi-Dravida
Mitran (1936).
12. As the media offer resources for the
construction of the self, in history Dalit
intellectuals offered resources through print
for the construction of Adi-Dravida identity.