Ashtang Yoga (Agni Puran)
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Defines Yoga and its parts such as Posture (Asana), Process of Restraining Breath (Pranayam), Restraining the Sense Organs (Pratyahar), Conyemplation (Dhyan), Firmness (Dharana), Trance (Smadhi), Hearing Inner Celestial Music, Remembering again and again (Nididhyasan). Signs of a Seeker and Method of Realization.
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Celibacy 4 - Right Company and Firm Decision
The sexual impulse has been there for countless lives, and you never know when it will rise again. Therefore, it is important to remain in the right company. If you go out of right company, because of the existing impulse, sexuality will start to sprout all over again.
What is nischaya (determined decision)? Nischaya means, no matter how powerful an army of worldly difficulties arises with attacks, you would not back off.
What is nischaya? It is to stop all other thoughts and come onto only one thought. If you make a firm decision, all the evidences will come together and make it happen. If your decision is not firm then the evidences will not come together and your goal will not be accomplished.
Celibacy 3 - Importance of Brahamacharya
True understanding is one that produces results. All other understanding is unfruitful.
Mind, intellect, chit and ego should remain in brahmacharya. And if mind, intellect, chit and ego turn towards brahmacharya, then the external sexuality will shed off automatically.
The illusion of sex is such that it will sink all, even the one who thinks that he has no attachment to anything in the world. This illusion of sex has sunk great sages and masters from tremendous spiritual heights.
Celibacy 2 - Means of Attaining Brahamacharya
In sexuality, the more a person enjoys it, the more he has a burning desire for it. By not getting involved in the sexual act, one may become uneasy and unsettled for a month or two. But it is not possible for a person enjoying sex to get rid of the desire for it.
In case of excessive intake of ice cream the vomiting is the inhibitor and the act was from outside. But in case of sex the motivation for act is from within. Sex is in the mind and it derives its power from Ignorance (Illusion, Maya) whose charge does not diminish. Repeated indulgence in sex does not appease one’s hunger for its enjoyment.
The research of the scriptures done by people in our country, has led to the discovery that the path of brahmacharya is the best inhibitor to control the desire of sex pleasure.
Celibacy 1 - The Detailed Analysis of Sexuality
Brahmacharya means control of the Veerya. The vital force or Veerya is preserved only by one who is established in the practice of Brahmacharya. The vital fluid or semen is lost and wasted during sexual indulgence.
From food comes juice or chyle; from chyle comes blood and flesh; from flesh comes fat; from fat comes bones; from bones come marrow. Lastly, from marrow comes semen.
The Veerya comes out of the very marrow concealed in the bones. It is found in a subtle state in all the cells of the body. Mark here how precious the semen is! It is the last essence of food. It is the essence of essences.
In Yoga Shastra it is stated: "The falling of semen brings death; the preservation of it gives life." 'The nemesis of reproduction is death. The sexual act is essentially katabolic (or a movement towards death) in the male, and in parturition of the offspring it is katabolic for the female.'
"The future is for the nations who are chaste". Tom Mann
ADS8 - On the Accomplishment of Wisdom
Listen! Rama, I am now telling you the secret of accomplishment. Of all the requisites for wisdom, Divine Grace is the most important. He who has entirely surrendered himself to the Goddess (Pure Consciousness by devotion through a true Guru) is sure to gain wisdom readily. Rama! This is the best of all the methods.
This method does not require other aids to reinforce its efficiency, as other methods do for accomplishing the end. This is hard for those whose minds are directed outward; and it is easy, sure and quick for devotees engrossed in the Goddess of the Self to the exclusion of all else.
ADS7 - Vidya Gita
My concrete form is the eternal couple - the Supreme Lord and Energy - always in undivided union and abiding as the eternal consciousness pervading the three phenomenal states of waking, dream and sleep, and reclining on the cot whose four legs are Brahma (the Creator), Vishnu (the Protector), Siva (the Destroyer) and Isvara (Disappearance) and whose surface is Sadasiva (Grace) which is contained in the mansion known as 'fulfilment of purpose' enclosed by the garden of 'Kadamba' trees in the jewel island situated in the wide ocean of nectar surrounding the cosmos and extending beyond.
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Brahma, Vishnu, Siva, Isvara, Sadasiva, Ganesa, Skanda, the gods of the eight quarters, their energies, other gods, celestials, serpents and other superhuman beings are all manifestations of myself. However, people do not know ME because their intellect is shrouded in ignorance.
I grant boons to those who worship ME. There is no one besides ME worthy of worship or capable of fulfilling all desires.
ADS6 - Different States of the Wise (Jnanis)
What kind of effort can avail to disclose the eternally self-resplendent consciousness?
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• Being coated with a thick crust of infinite vasanas (dispositions), it is not easily perceived.
• The incrustation must first be soaked in the running stream of mind control and carefully scraped off with the sharp chisel of investigation.
• Then one must turn the closed urn of crystal quartz - namely, the mind cleaned in the aforesaid manner - on the grinding wheel of alertness and finally open the lid with the lever of discrimination.
• Lo! The gem enclosed within is now reached and that is all!
Intellects are the cumulative effects of the predispositions acquired by karma. Effort is necessary so long as the predispositions continue to sway the intellect
ADS5 - On Self and Bondage
Diversity is visible only in space, and this space is in the Self, which in turn projects it at the moment when differentiation starts although it is not then clear. Rama! Look within.
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• What you perceive as space within is the expanse wherein all creatures exist, and it forms their ‘Self’ or consciousness.
• What they look upon as space is your ‘Self’.
• Thus, the ‘Self’ in one is space in another, and vice versa.
• The same thing cannot differ in its nature.
• Therefore there is no difference between space and ‘Self’ - which is full and perfect Bliss-Consciousness.
The strongest fetter is the certainty that one is bound. It is as false as the fearful hallucinations of a frightened child. Even the best of men cannot find release by any amount of efforts unless his sense of bondage is destroyed.
ADS4 - The Way to Wisdom
An aspirant for wisdom first turns away from the pleasures of life and absorbs himself in the search for knowledge, which he learns from a master. This is hearsay knowledge.
In order to experience it, he ponders over it and clears his doubts. Then he applies the knowledge to himself and tries to feel his immortal being transcending the body, mind, etc., he succeeds in feeling his Self within.
Later he remembers the teaching imparted by his Guru that the Self being unqualified, cannot be differentiated from God and experiences his unity with the Universal Self. This is in short the course of wisdom and liberation.
ADS3 - On Method of Self-Realization
If you infer its eternal light, then closely investigate whether the light is of itself or not. Everybody fails in this investigation however learned and proficient he may be, because his mind is not bent inward but restlessly moves outward.
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• As long as thoughts crop up, so long has the turning inward of the mind not been accomplished.
• As long as the mind is not inward, so long the Self cannot be realised.
• Turning inward means absence of desire.
• How can the mind be fixed within if desires are not given up?
Therefore become dispassionate and inhere as the Self. Such inherence is spontaneous (no effort is needed to inhere as the Self). It is realised after thoughts are eliminated and investigation ceases.
ADS2 - Cosmic Intelligence and Reality of the Universe
All that is seen has an origin and there must therefore be an antecedent cause for it.
If a thing can appear without a cause there is no relation between cause and effect, and there can be no harmony in the world. A potter's work may lead to a weaver's products, and vice versa, which is absurd. Each occurrence must have a cause for it; that is the rule.
The universe must have a Creator, and He must be an intelligent principle, but He cannot be of any known type because of the vastness of the creation. His power is past understanding and is dealt with in the Scriptures, whose authority is incontrovertible.
This whole universe consisting of the mobile and the immobile, arises from, abides in, and resolves into Him. This is the final and well-known conclusion of the Scriptures; and the Scriptures never err. The guide by which one can apprehend the metaphysical and transcendental matters is Scripture alone.
ADS1 - The Story of Hemalekha and Hemachuda
Investigation is the root-cause of all, and it is the first step to the supreme reward of indescribable bliss. How can anyone gain security without proper investigation? A deliberating man always shines over others. Brahma is great because of deliberation; Vishnu is worshipped because of it.
Association with the Wise Must Precede "Vichara" – Deliberation – Self-Enquiry. A man undoubtedly reaps the fruits of his company. I shall relate to you a story to illustrate this:
"There was once a king of Dasarna by name Muktachuda. He had two sons: Hemachuda and Manichuda. They were comely, well-behaved and well-learned. At one time they led a hunting party, consisting of a great retinue of men and warriors, into a deep forest which was infested with tigers, lions and other wild animals…
Fie on human beings who appraise the foulest part of the body as the most delightful. If one should see beauty in that body-part which is wet with impure excretions, where will not man see beauty? Tell me!
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A375 Example Taste the taste of the Lord, the taste of the Lord The taste of...
2. The Book of Psalms: Recognition of the kingship and sovereignty of God
2. The Book of Psalms: Recognition of the kingship and sovereignty of God
Ashtang Yoga (Agni Puran)
- 1. Ashtang Yoga (Agni Puran) Restraint of Passions (Yam), Rules – Discipline (Niyam) God – Holy Monosyllable ‘Om’ and Importance of God Worship Chapters 372 – 379 (Pages 819 to 833)