This document discusses the right against exploitation and cultural and educational rights under Articles 23-24 and 29-30 of the Indian Constitution. It provides an overview of the key provisions, including a prohibition on trafficking and forced labor (Article 23), a ban on child labor (Article 24), protections for minority languages, scripts and cultures (Article 29), and the right of minorities to establish and administer their own educational institutions (Article 30). It also summarizes several important court cases related to these rights and discusses debates around the definition of minorities in India.
This presentation was made by me for college exams. Please give due credit .
Like, comment( positive or negative) .I will try to improve . Thanks. Enjoy.
PPT describes the overview of Preamble about of Indian Constitution and some salient features of the Indian Constitution.
definition of the constitution.
the objective of Preamble.
Amendment in Preamble.
Philosophy of Preamble.
Main Features of Basic Structure.
Impact of Other Countries Constitution on The Indian Constitution.
Definition of secularism, socialism.
Judicial review is a process under which executive or legislative actions are subject to review by the judiciary. Judicial Review plays an important role in Indian Judiciary.
We often talk about rights, but do you know what does the term ‘rights’ mean? Rights are rules of interaction between people. They place constraints and obligations upon the actions of the state and individuals or groups. For example, if one has a righto life, this means that others do not have the liberty to kill him or her. Rights are defined as claims of an individual that are essential for the development of his or her
own self and that are recognized by society or State. These are legal, social, or ethical principles of freedom or entitlement and are the fundamental normative rules about what is allowed to people or owed to people, according to some legal system, socialconvention, or ethical theory. Rights are often considered fundamental to civilization,being regarded as established pillars of society and culture.
But the rights have real meaning only if individuals perform duties. A duty is somethingthat someone is expected or required to do. Parents, for example, have a duty totake care of their child. You have duties towards your parents. A teacher has a dutyto educate students. In fact, rights and duties are two wheels on which the chariotof life moves forward smoothly. Life can become smoother if rights and duties go
hand in hand and become complementary to each other. Rights are what we want others to do for us whereas the duties are those acts which we should perform for others. Thus, a right comes with an obligation to show respect for the rights of others.
The obligations that accompany rights are in the form of duties. If we have the right to enjoy public facilities like transport or health services, it becomes our duty to allow others to avail the same. If we have the right to freedom, it becomes our duty notto misuse this and harm others.
The essence of free speech is the ability to think and speak freely and to obtain information from others through publications and public discourse without fear of retribution, restriction, or repression by the government.
It is through free speech, people could come together to achieve political influence, to strengthen their morality, and to help others to be
The freedom of speech is regarded as the first condition of liberty. It occupies a preferred and important position in the hierarchy of the liberty, it is truly said about the freedom of speech that it is the mother of all other liberties.
According to Bhagwati, J., Article 21 “embodies a constitutional value of supreme importance in a democratic society.” Iyer, J., has characterized Article 21 as “the procedural magna carta protective of life and liberty.
This right has been held to be the heart of the Constitution, the most organic and progressive provision in our living constitution, the foundation of our laws.
Article 21 can only be claimed when a person is deprived of his “life” or “personal liberty” by the “State” as defined in Article 12. Violation of the right by private individuals is not within the preview of Article 21.
Minority groups and other marginalized groupsSekar Subramani
this speaks about the minority groups and other marginalized groups which is a topic under social problems lesson in sociology.
this tells you the article given for the minority groups
This presentation was made by me for college exams. Please give due credit .
Like, comment( positive or negative) .I will try to improve . Thanks. Enjoy.
PPT describes the overview of Preamble about of Indian Constitution and some salient features of the Indian Constitution.
definition of the constitution.
the objective of Preamble.
Amendment in Preamble.
Philosophy of Preamble.
Main Features of Basic Structure.
Impact of Other Countries Constitution on The Indian Constitution.
Definition of secularism, socialism.
Judicial review is a process under which executive or legislative actions are subject to review by the judiciary. Judicial Review plays an important role in Indian Judiciary.
We often talk about rights, but do you know what does the term ‘rights’ mean? Rights are rules of interaction between people. They place constraints and obligations upon the actions of the state and individuals or groups. For example, if one has a righto life, this means that others do not have the liberty to kill him or her. Rights are defined as claims of an individual that are essential for the development of his or her
own self and that are recognized by society or State. These are legal, social, or ethical principles of freedom or entitlement and are the fundamental normative rules about what is allowed to people or owed to people, according to some legal system, socialconvention, or ethical theory. Rights are often considered fundamental to civilization,being regarded as established pillars of society and culture.
But the rights have real meaning only if individuals perform duties. A duty is somethingthat someone is expected or required to do. Parents, for example, have a duty totake care of their child. You have duties towards your parents. A teacher has a dutyto educate students. In fact, rights and duties are two wheels on which the chariotof life moves forward smoothly. Life can become smoother if rights and duties go
hand in hand and become complementary to each other. Rights are what we want others to do for us whereas the duties are those acts which we should perform for others. Thus, a right comes with an obligation to show respect for the rights of others.
The obligations that accompany rights are in the form of duties. If we have the right to enjoy public facilities like transport or health services, it becomes our duty to allow others to avail the same. If we have the right to freedom, it becomes our duty notto misuse this and harm others.
The essence of free speech is the ability to think and speak freely and to obtain information from others through publications and public discourse without fear of retribution, restriction, or repression by the government.
It is through free speech, people could come together to achieve political influence, to strengthen their morality, and to help others to be
The freedom of speech is regarded as the first condition of liberty. It occupies a preferred and important position in the hierarchy of the liberty, it is truly said about the freedom of speech that it is the mother of all other liberties.
According to Bhagwati, J., Article 21 “embodies a constitutional value of supreme importance in a democratic society.” Iyer, J., has characterized Article 21 as “the procedural magna carta protective of life and liberty.
This right has been held to be the heart of the Constitution, the most organic and progressive provision in our living constitution, the foundation of our laws.
Article 21 can only be claimed when a person is deprived of his “life” or “personal liberty” by the “State” as defined in Article 12. Violation of the right by private individuals is not within the preview of Article 21.
Minority groups and other marginalized groupsSekar Subramani
this speaks about the minority groups and other marginalized groups which is a topic under social problems lesson in sociology.
this tells you the article given for the minority groups
Maintenance is known as Nafaqa and included Food, Cloth and Residence and it have been pointed out that it should include expenditure education of children.
Primary obligation of maintenance arises out of marriage- wife and children
Muslim man is bound to maintain his wife as long as she is faithful to him and obeys his reasonable orders.
No maintenance in irregular marriages and after divorce but in context of divorce SC have laid down decisions.
The term “intestate succession” implies succession to the property of a person who dies without making any testamentary disposition of it.
It also refers to property which an intestate leaves behind him to pass to his heirs.
The Chapter under HSA containing Sections 5 to 17 are grouped under the heading “Intestate Succession general”.
When a Hindu male dies intestate in India, that is without leaving a will, the devolution of his property upon his heirs is done by the rules specified under the Hindu Succession Act 1956.
The PowerPoint presentation is uploaded on behalf of Moot Court Association, Faculty of Law, Swami Vivekanand Subharti University. It will help the law students immensely in preparation of Memorials for either Moot Court Competitions or Internal assessment.
Fundamental Duties are enshrined under Part IV A of the Constitution of India. The duties though not justifiable but are integral to constitutional spirit.
The slides discuss in detail the concept of Bailment, Pledge, and Hypothecation under the Indian Contract Act, 1878. Useful for Law Students and professionals.
Concept of state, recognition and jurisdictionShivani Sharma
The slides discuss in detail the concept of State, State Recognition and Jurisdiction under International Law. Useful for Law Students and professionals.
The slides discuss in detail the concept of Restitution of Conjugal Rights in Hindu, Muslim, Christian, and Parsi laws. Useful for Law Students and professionals.
The slides discuss in detail the concept of Judicial Separation in Hindu, Muslim, Christian, and Parsi laws.
Useful for Law Students and professionals.
The slides introduce the meaning, nature, and scope of marriage in Hindu, Muslim, Christian, and Parsi laws.
Useful for Law Students and professionals.
Useful for Law Students and professionals.
India, most popularly acknowledged as the land of spiritual beliefs, philosophical thinking, culture, has also been the birthplace of quite a few number of religions out of which some of them exist in this era as well.
‘Religion’ is entirely a matter of choice, perception and belief.
People in this country have a strong faith and dependence when it comes to their religion as they perceive that religion adds meaning and reason to their lives.
When it comes to people who are extremely devoted to their religion, they leave no stone unturned in showing a substantial amount of fidelity towards their respective religion.
In the context of the Constitution of India, P.B. Gajendragadkar, former Chief Justice of India, said:
“The concept of social justice is (thus) a revolutionary concept which gives meaning and significance to the democratic way of life and makes the rule of law dynamic. It is this concept of social justice which creates in the minds of the masses of this country a sense of participation in the glory of India’s political freedom”
He further adds,
“Social justice must be achieved by adopting necessary and reasonable measures with courage, wisdom, foresight, sense of balance and fairplay to all the interests concerned. That shortly stated, is the concept of social justice and its implications. If eternal vigilance is the price for national liberty, it is equally the price for sustaining individual freedom and liberty in welfare state”. Now but us discuss various theories of social justice.
Responsibilities of the office bearers while registering multi-state cooperat...Finlaw Consultancy Pvt Ltd
Introduction-
The process of register multi-state cooperative society in India is governed by the Multi-State Co-operative Societies Act, 2002. This process requires the office bearers to undertake several crucial responsibilities to ensure compliance with legal and regulatory frameworks. The key office bearers typically include the President, Secretary, and Treasurer, along with other elected members of the managing committee. Their responsibilities encompass administrative, legal, and financial duties essential for the successful registration and operation of the society.
ALL EYES ON RAFAH BUT WHY Explain more.pdf46adnanshahzad
All eyes on Rafah: But why?. The Rafah border crossing, a crucial point between Egypt and the Gaza Strip, often finds itself at the center of global attention. As we explore the significance of Rafah, we’ll uncover why all eyes are on Rafah and the complexities surrounding this pivotal region.
INTRODUCTION
What makes Rafah so significant that it captures global attention? The phrase ‘All eyes are on Rafah’ resonates not just with those in the region but with people worldwide who recognize its strategic, humanitarian, and political importance. In this guide, we will delve into the factors that make Rafah a focal point for international interest, examining its historical context, humanitarian challenges, and political dimensions.
Military Commissions details LtCol Thomas Jasper as Detailed Defense CounselThomas (Tom) Jasper
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Car Accident Injury Do I Have a Case....Knowyourright
Every year, thousands of Minnesotans are injured in car accidents. These injuries can be severe – even life-changing. Under Minnesota law, you can pursue compensation through a personal injury lawsuit.
In 2020, the Ministry of Home Affairs established a committee led by Prof. (Dr.) Ranbir Singh, former Vice Chancellor of National Law University (NLU), Delhi. This committee was tasked with reviewing the three codes of criminal law. The primary objective of the committee was to propose comprehensive reforms to the country’s criminal laws in a manner that is both principled and effective.
The committee’s focus was on ensuring the safety and security of individuals, communities, and the nation as a whole. Throughout its deliberations, the committee aimed to uphold constitutional values such as justice, dignity, and the intrinsic value of each individual. Their goal was to recommend amendments to the criminal laws that align with these values and priorities.
Subsequently, in February, the committee successfully submitted its recommendations regarding amendments to the criminal law. These recommendations are intended to serve as a foundation for enhancing the current legal framework, promoting safety and security, and upholding the constitutional principles of justice, dignity, and the inherent worth of every individual.
3. ARTICLE - 23
• Prohibition of traffic in human beings and forced labour:
(1) Traffic in human beings and begar and other similar forms of
forced labour are prohibited and any contravention of this
provision shall be an offence punishable in accordance with law
(2) Nothing in this article shall prevent the State from imposing
compulsory service for public purpose, and in imposing such
service the State shall not make any discrimination on grounds
only of religion, race, caste or class or any of them
4. ARTICLE - 24
• Prohibition of employment of children in factories, etc.
No child below the age of fourteen years shall be employed to
work in any factory or mine or engaged in any other hazardous
employment Provided that nothing in this sub clause shall
authorize the detention of any person beyond the maximum period
prescribed by any law made by Parliament under sub clause (b) of
clause ( 7 ); or such person is detained in accordance with the
provisions of any law made by Parliament under sub clauses (a)
and (b) of clause ( 7 )
5. CASE STUDY
• PUDR vs UOI – PIL on Trafficking and Child Labor
• M.C. Mehta vs State of Tamil Nadu- Child Labor in Matchstick Industry
• Bandhua Mukti Morcha vs UOI- Child Labor in Carpet weaving Industry
• Rajangam vs State of Tamil Nadu- Child Labor in Beedi/Cigar Factory
• Gaurav Jain vs UOI – Rights of Children of Prostitutes
8. MEANING OF MINORITIES
• The Constitution of India used the word ‘minorities’ or its plural form in
some articles 29 to 30 and 350 A to 350 B.
• “But does not define it anywhere,” minister of state in the minority affairs
ministry Ninong Ering said in a written reply to a question in Rajya Sabha
• He said that Article 29 has the word ‘minorities’ in its marginal heading but
speaks of “any section of citizens having a distinct language script and
culture”.
• This may be a whole community generally seen as a minority or group
within a majority community.
9. CONT…
• 30 speaks specifically of two categories of minorities – religious
and linguistic.
• “As per clause (c) of section 2 of the National Commission for
Minorities Act, 1992, five communities vide Ministry of Welfare
notification dated 23rd October, 1993 are declared as minority
communities viz Muslims, Christians, Sikhs, Buddhists and
Zoroastrians (Parsis),”
11. CONSTITUTIONAL DEBATES
• The whole debate in the Constituent Assembly on article 23 of the Draft
Constitution which later assumed the shape of the present article 29 and 30, revolve
round this issue: what rights could or should be conceded to minorities? The
reference to minorities was a reference to none other than Indian minorities existing
in India. The original draft of the fundamental rights submitted to the Constituent
assembly on April 16, 1947 by the Sub-Committee on Fundamental Rights did not
contain any provision corresponding to article 30(1) and did not even refer to the
word minority. The letter submitted by K.M. Munshi to the Minorities Sub-
Committee on the same date when, along with some other rights, the rights now
forming part of article 30(1) was proposed, made a reference on the term “national
minorities”.
12. CONT…
• Ambedkar sought to explain the reason the reason
for substitution in the Draft Constitution of the word
minority by the words "any section" observing:
“It will be noted that the term minority was used therein not in the
technical sense of the word 'minority’………. It will be noted that
the term minority was used therein not in the technical sense of the
word minority”
13. ARTICLE - 29
• Protection of interests of minorities:
(1) Any section of the citizens residing in the territory of India
or any part thereof having a distinct language, script or
culture of its own shall have the right to conserve the same
(2) No citizen shall be denied admission into any educational
institution maintained by the State or receiving aid out of
State funds on grounds only of religion, race, caste, language
or any of them
14. ARTICLE - 30
• Right of minorities to establish and administer educational institutions
(1) All minorities, whether based on religion or language, shall have the right to
establish and administer educational institutions of their choice
(1A) In making any law providing for the compulsory acquisition of any
property of an educational institution established and administered by a
minority, referred to in clause ( 1 ), the State shall ensure that the amount fixed
by or determined under such law for the acquisition of such property is such as
would not restrict or abrogate the right guaranteed under that clause
(2) The state shall not, in granting aid to educational institutions, discriminate
against any educational institution on the ground that it is under the
management of a minority, whether based on religion or language
15. RELATION BETWEEN ART. 29 AND 30
Article 29 and 30 are grouped together it will wrong to restrict the rights of minority to
establish and administer educational institution concerned with language script and
culture of the minorities. The reasons are:
• Firstly, article 29 confers the fundamental rights on any section of the citizen which
will include the majority also where as article 30(1) confers all rights on all minorities.
• Secondly, article 29(1) is concerned with language, script or culture, whereas article
30(1) deals with minorities based on religion or language.
• Thirdly, article 29(1) is concern with the right to conserve language, script or culture,
whereas article 30(1) deals with right to establish and administer educational
institutions of the minorities of their choice.
16. CASE STUDY
• Naresh Agarwal v Bharat (AMU Case)- AMU is
minority Institution
• Re Kerala Education Bill- Rights of minorities
• St. Stephens College vs DU- 50% reservation for minorities
• TMA Pai Foundation case- Relaxed the upper limit and
held reasonable % can be defined by State
17. CASE STUDY
• Frank Antony Public School Employees Association v UOI-
Increment of Faculty members
• Ahmedabad St. Xavier's College Society vs State of Gujarat-
Provisions of Gujarat University Act regarding compulsory teaching of Gujarati
is not applicable.
• S.P. Mittal vs Union of India- to claim benefit U/A 30 the community:
1. Should be religious or linguistic minority
2. It should be an establisher