Archetypal Pattern. Fundamentals Of Non-Traditional Psychoanalysis. Chapter 3.
An image is archetypal only when it is an individual value, which through natural analogs allows a person to learn about himself, obtain information about his individual qualities recorded in the individual structure of psyche, which ultimately allows a person to legalize his own innate qualities.
The authors reason that logically an archetype in its traditional consideration cannot be that prototype (preimage), which, as an initial idea, determines the individual human psyche because by definition it belongs to culture—it is its artifact. Consequently, according to existing semantics, an archetype can be anything except an archetype as an idea. This scientific paper examines whether semantics of an archetype in its traditional sense corresponds to the concept of “an image” if an image is considered in terms of “a copy”, ”a duplicate”; can an archetype of culture be seriously considered as something that directly forms individual human psyche, as a structure that appeared long before symbolism?
The authors think that not every image is archetypal because not every image is equal to prototype (preimage), as an initial idea corresponding to the concept of “an archetype.” An image is archetypal only when it is an individual value, which, through natural analogues, allows a person to learn about his own self and learn about his individual qualities, recorded in the individual structure of psyche, which, as a result, provides a person with a possibility to legalize his own innate qualities.
We here try to apply the concept of Possible/Parallel Worlds from Logic, which came to our knowledge through the hands of Graham Priest, and through a French movie, to Psychiatry. We think this concept is ideal because we can make use of mathematical elements to draw theories of control, and diagnosis, and therefore also therapeutic theories. We will make use of the new model of psyche proposed by us to expand on a few items. Perhaps the best use of this paper is empowering the professionals of Psychiatry, and Psychology by providing new tools for their studies, and work. The main focus is the human psyche. In order to explain the World of God, Inner Reality, and Outer Reality, which are divisions that are obtained from applying the concept of parallel worlds to the studies on the human psyche, we end up paying a light, and perhaps, an enlightening, visit to the concepts of schizophrenia, autism, Down Syndrome, and psychopathy.
Freud, Jung & the Hard Problem of Consciousnesscheriching
The document discusses Freud and Jung's work on the human "networking system" or mechanism of psychical continuity between individuals. It defines this system from objective and subjective perspectives. Freud and Jung described it as an inherited, hardwired structure in the newborn brain and a process of transmitting mental states between generations. They saw this system as the basis for social psychology and the development and progression of civilization.
Matter, mind and higher dimensions – Bernard CarrLex Pit
Prof Bernard Carr
Professor of Mathematics and Astronomy
School of Physics and Astronomy
Queen Mary, University of London
Astronomer and mathematician Bernard Carr theorizes that many of the phenomena we experience but cannot explain within the physical laws of this dimension actually occur in other dimensions.
Albert Einstein stated that there are at least four dimensions. The fourth dimension is time, or spacetime, since Einstein said space and time cannot be separated. In modern physics, theories about the existence of up to 11 dimensions and the possibility of more have gained traction.
Carr, a professor of mathematics and astronomy at Queen Mary University of London, says our consciousness interacts with another dimension. Furthermore, the multi-dimensional universe he envisions has a hierarchical structure. We are at the lowest-level dimension.
“The model resolves well-known philosophical problems concerning the relationship between matter and mind, elucidates the nature of time, and provides an ontological framework for the interpretation of phenomena such as apparitions, OBEs [out-of-body experiences], NDEs [near-death-experiences], and dreams,” he wrote in a conference abstract.
Carr reasons that our physical sensors only show us a 3-dimensional universe, though there are actually at least four dimensions. What exists in the higher dimensions are entities we cannot touch with our physical sensors. He said that such entities must still have a type of space to exist in.
“The only non-physical entities in the universe of which we have any experience are mental ones, and … the existence of paranormal phenomena suggests that mental entities have to exist in some sort of space,” Carr wrote.
The other-dimensional space we enter in dreams overlaps with the space where memory exists. Carr says telepathy signals a communal mental space and clairvoyance also contains a physical space. “Non-physical percepts have attributes of externality,” he wrote in his book “Matter, Mind, and Higher Dimensions.”
He builds on previous theories, including the Kaluza–Klein theory, which unifies the fundamental forces of gravitation and electromagnetism. The Kaluza–Klein theory also envisions a 5-dimensional space.
In “M-theory,” there are 11 dimensions. In superstring theory, there are 10. Carr understands this as a 4-dimensional “external” space—meaning these are the four dimensions in Einstein’s relativity theory—and a 6- or 7-dimensional “internal” space—meaning these dimensions relate to psychic and other “intangible” phenomena.
This document summarizes Spinoza's mind-body monism and its advantages over Cartesian dualism. It discusses how Descartes proposed a dualist view of the mind and body as distinct substances that interact in some unclear way. Later philosophers like Leibniz and Malebranche tried to explain this interaction but did not fully resolve the issue. Spinoza alone proposed monism, where the mind and body are two attributes of a single substance and are not distinct. This avoids the problem of how two distinct things could interact. The document argues that Spinoza's view aligns better with empiricism and growing scientific evidence that mental states arise from physical processes in the brain.
- The document discusses an interview with Hungarian psychologist László Garai about his work influenced by Vygotsky's cultural-historical theory and Leontiev's activity theory.
- Garai developed his own theory of social identity, arguing that social identity is determined by relationships rather than internal properties. He used an example from 1930s Germany to illustrate how social categorization can produce unambiguous social identities from more complex sociological realities.
- The interview discusses the ongoing split in psychology between natural-scientific and hermeneutic approaches. While Vygotsky and activity theory aimed to overcome this, their Soviet followers' emphasis on the material aspect of activity may have exacerbated the divide.
The folk theory of nondual enlightenmentJody Radzik
The document discusses the "folk theory of nondual enlightenment" which refers to popular conceptions and visualizations of what nondual enlightenment is that are present in mystical spiritual traditions. It notes that these folk theories are built on conceptual metaphors and can interfere with the actual recognition of nondual awareness by displacing attention onto conceptual images rather than pointing to awareness itself. Specific metaphors discussed include the idea of enlightened beings having special powers or being in a perfected state, as well as notions of non-existence of the self. While folk theories help make sense of the world, they also contain assumptions that are uncritical and can prevent realization of the nondual nature of ordinary awareness.
Jung's work in psychoanalysis brought psychology closer to aligning with Theosophical principles by locating the unconscious mind as the place where higher psychic forces and even God reside. While still lacking full technical knowledge of occult constitution, Jung recognized multiple levels of consciousness and an intricate relationship between the conscious ego and higher self. He theorized that fully engaging with the divine power within through developing consciousness of the unconscious could transform individuals and address issues in Western religion and society.
Jean-Paul Sartre was a 20th century French philosopher who was a key figure in existentialism and phenomenology. Some key points:
1. Sartre held that consciousness is defined by its relationship to objects in the world and others, not by any intrinsic essence. Our experience is shaped by our roles, relationships, and the world around us.
2. In his major work Being and Nothingness, Sartre describes consciousness as "being-for-itself" which introduces "nothingness" into being through its awareness of objects as "not-me."
3. For Sartre, humans have radical freedom but also absolute responsibility for their choices and actions. This
We here try to apply the concept of Possible/Parallel Worlds from Logic, which came to our knowledge through the hands of Graham Priest, and through a French movie, to Psychiatry. We think this concept is ideal because we can make use of mathematical elements to draw theories of control, and diagnosis, and therefore also therapeutic theories. We will make use of the new model of psyche proposed by us to expand on a few items. Perhaps the best use of this paper is empowering the professionals of Psychiatry, and Psychology by providing new tools for their studies, and work. The main focus is the human psyche. In order to explain the World of God, Inner Reality, and Outer Reality, which are divisions that are obtained from applying the concept of parallel worlds to the studies on the human psyche, we end up paying a light, and perhaps, an enlightening, visit to the concepts of schizophrenia, autism, Down Syndrome, and psychopathy.
Freud, Jung & the Hard Problem of Consciousnesscheriching
The document discusses Freud and Jung's work on the human "networking system" or mechanism of psychical continuity between individuals. It defines this system from objective and subjective perspectives. Freud and Jung described it as an inherited, hardwired structure in the newborn brain and a process of transmitting mental states between generations. They saw this system as the basis for social psychology and the development and progression of civilization.
Matter, mind and higher dimensions – Bernard CarrLex Pit
Prof Bernard Carr
Professor of Mathematics and Astronomy
School of Physics and Astronomy
Queen Mary, University of London
Astronomer and mathematician Bernard Carr theorizes that many of the phenomena we experience but cannot explain within the physical laws of this dimension actually occur in other dimensions.
Albert Einstein stated that there are at least four dimensions. The fourth dimension is time, or spacetime, since Einstein said space and time cannot be separated. In modern physics, theories about the existence of up to 11 dimensions and the possibility of more have gained traction.
Carr, a professor of mathematics and astronomy at Queen Mary University of London, says our consciousness interacts with another dimension. Furthermore, the multi-dimensional universe he envisions has a hierarchical structure. We are at the lowest-level dimension.
“The model resolves well-known philosophical problems concerning the relationship between matter and mind, elucidates the nature of time, and provides an ontological framework for the interpretation of phenomena such as apparitions, OBEs [out-of-body experiences], NDEs [near-death-experiences], and dreams,” he wrote in a conference abstract.
Carr reasons that our physical sensors only show us a 3-dimensional universe, though there are actually at least four dimensions. What exists in the higher dimensions are entities we cannot touch with our physical sensors. He said that such entities must still have a type of space to exist in.
“The only non-physical entities in the universe of which we have any experience are mental ones, and … the existence of paranormal phenomena suggests that mental entities have to exist in some sort of space,” Carr wrote.
The other-dimensional space we enter in dreams overlaps with the space where memory exists. Carr says telepathy signals a communal mental space and clairvoyance also contains a physical space. “Non-physical percepts have attributes of externality,” he wrote in his book “Matter, Mind, and Higher Dimensions.”
He builds on previous theories, including the Kaluza–Klein theory, which unifies the fundamental forces of gravitation and electromagnetism. The Kaluza–Klein theory also envisions a 5-dimensional space.
In “M-theory,” there are 11 dimensions. In superstring theory, there are 10. Carr understands this as a 4-dimensional “external” space—meaning these are the four dimensions in Einstein’s relativity theory—and a 6- or 7-dimensional “internal” space—meaning these dimensions relate to psychic and other “intangible” phenomena.
This document summarizes Spinoza's mind-body monism and its advantages over Cartesian dualism. It discusses how Descartes proposed a dualist view of the mind and body as distinct substances that interact in some unclear way. Later philosophers like Leibniz and Malebranche tried to explain this interaction but did not fully resolve the issue. Spinoza alone proposed monism, where the mind and body are two attributes of a single substance and are not distinct. This avoids the problem of how two distinct things could interact. The document argues that Spinoza's view aligns better with empiricism and growing scientific evidence that mental states arise from physical processes in the brain.
- The document discusses an interview with Hungarian psychologist László Garai about his work influenced by Vygotsky's cultural-historical theory and Leontiev's activity theory.
- Garai developed his own theory of social identity, arguing that social identity is determined by relationships rather than internal properties. He used an example from 1930s Germany to illustrate how social categorization can produce unambiguous social identities from more complex sociological realities.
- The interview discusses the ongoing split in psychology between natural-scientific and hermeneutic approaches. While Vygotsky and activity theory aimed to overcome this, their Soviet followers' emphasis on the material aspect of activity may have exacerbated the divide.
The folk theory of nondual enlightenmentJody Radzik
The document discusses the "folk theory of nondual enlightenment" which refers to popular conceptions and visualizations of what nondual enlightenment is that are present in mystical spiritual traditions. It notes that these folk theories are built on conceptual metaphors and can interfere with the actual recognition of nondual awareness by displacing attention onto conceptual images rather than pointing to awareness itself. Specific metaphors discussed include the idea of enlightened beings having special powers or being in a perfected state, as well as notions of non-existence of the self. While folk theories help make sense of the world, they also contain assumptions that are uncritical and can prevent realization of the nondual nature of ordinary awareness.
Jung's work in psychoanalysis brought psychology closer to aligning with Theosophical principles by locating the unconscious mind as the place where higher psychic forces and even God reside. While still lacking full technical knowledge of occult constitution, Jung recognized multiple levels of consciousness and an intricate relationship between the conscious ego and higher self. He theorized that fully engaging with the divine power within through developing consciousness of the unconscious could transform individuals and address issues in Western religion and society.
Jean-Paul Sartre was a 20th century French philosopher who was a key figure in existentialism and phenomenology. Some key points:
1. Sartre held that consciousness is defined by its relationship to objects in the world and others, not by any intrinsic essence. Our experience is shaped by our roles, relationships, and the world around us.
2. In his major work Being and Nothingness, Sartre describes consciousness as "being-for-itself" which introduces "nothingness" into being through its awareness of objects as "not-me."
3. For Sartre, humans have radical freedom but also absolute responsibility for their choices and actions. This
This document provides an overview of phenomenology as both a philosophy and methodology. It discusses the key thinkers and schools of phenomenology, including:
- Transcendental phenomenology founded by Edmund Husserl which uses descriptive methods like phenomenological reduction and bracketing to study the structures of experience.
- Hermeneutic phenomenology developed by Martin Heidegger which rejects the possibility of bracketing and focuses on interpretive understanding of human existence or "Being-in-the-world."
- Existential phenomenology of Jean-Paul Sartre and Maurice Merleau-Ponty which studies pre-reflective lived experience and the relationship between subject and world.
Teleology in Evolution - A Presentation for the New Orleans C G Jung SocietyIlya Dubovoy
My talk on the evidence for agency and consciousness in biological evolution: replacing the Neo-Darwinian paradigm with a "deep" Neo-Lamarkism. Featuring Carl Jung, Neitzche, de Chardin, and a touch of Jordan Peterson
The document summarizes Edmund Husserl's phenomenological method. It discusses five principal phases: 1) bracketing presuppositions through epoché, 2) phenomenological reduction to focus on lived experiences, 3) free variation of imaginative possibilities, 4) intuition of essences through overlap of acts, and 5) description of essential structures. The goal is to discover the invariant structures or essences of objects through a presuppositionless analysis of consciousness and intentionality. Husserl sought to establish philosophy as a rigorous science by transforming our understanding of objects and reality through a focus on subjective experience.
This article analyzes being as a fundamental category of philosophy. Forms of existence are considered. The views of thinkers have been critically discussed. Arislanbaeva Zoya Ernazarovna. (2020). BEING IS A FUNDAMENTAL CATEGORY OF PHILOSOPHY. International Journal on Orange Technologies, 2(12), 29-33. https://doi.org/10.31149/ijot.v2i12.1049 Pdf Url: https://journals.researchparks.org/index.php/IJOT/article/view/1049/997 Paper Url: https://journals.researchparks.org/index.php/IJOT/article/view/1049
The mattering-map-a-new-model-for-21-century-psychologyjpdas54
1. The document describes the theoretical model of the "Mattering Map", which organizes principles of contextual feminist therapy in a way that honors the complexity of how people matter to each other.
2. It discusses how contextual theory provides a multidimensional understanding of human psychology that is not reductionist, and is related to social constructionism, quantum theory, and neuroscience. Boundaries between disciplines are artificial and human-defined.
3. The space between people is not empty but filled with their influence on each other. Western science needs to reunite with Eastern philosophy and practices like Buddhism, which provides a fully developed philosophy of the mind. Neuroscience shows how the brain detects patterns and we must work to "
This document provides an overview of the key concepts and history of phenomenology. It discusses:
- Edmund Husserl originally developed phenomenology in the early 1900s to investigate structures of consciousness and essences.
- Phenomenology aims to describe phenomena as directly experienced before turning to analysis, theories or explanations.
- Major thinkers discussed include Husserl, Heidegger, the influence on Russian formalism, and criticisms from Terry Eagleton.
- Phenomenology influenced fields like sociology, literary theory, and examines concepts like the natural attitude vs phenomenological reduction.
Phenomenology is the study of experience from the perspective of individuals. It aims to illuminate specific phenomena through how they are perceived by people in a situation. Phenomenology involves carefully describing lived experiences through qualitative methods like interviews and observation. Edmund Husserl developed transcendental phenomenology, arguing we should study experience rather than assume knowledge from Descartes and Locke. Husserl believed we must suspend natural attitudes and reflect purely to understand phenomena as they are independent of prejudices. Phenomenology describes both the intentional processes of consciousness and the objects of consciousness. Later philosophers like Heidegger disagreed with Husserl's method, believing meaning is formed through relationships between events and people rather than detaching
Thinking about Thought - Theories of Brain Mind Consciusness - Part 6. Consciousness, Self, Free Will I keep updating these slides at http://www.scaruffi.com/ucb.html
1) The document discusses the evolution of human consciousness and theology from early stages of undifferentiated unity with nature to the development of self-consciousness, language, and the construction of religious and social worlds.
2) Key developments included the emergence of the "theological idea" as humans sought to understand their origins and place in the world, as well as the many religious traditions that arose around 4000 BC-700AD as responses to existential anxiety.
3) The evolution of human intelligence and science both informed and was informed by changing theological conceptions, with ideas like neurotheology emerging more recently to study the relationship between the brain and religious/spiritual experiences.
The document discusses the connections between alchemy, modern physics, and depth psychology. It explores how alchemy sought to understand the nature of matter by projecting psychic symbols and processes onto the physical world. Modern physicists like Wolfgang Pauli took an alchemical approach by viewing science as a path to understanding the relationship between psyche and matter. The document examines how quantum physics reveals a mysterious, symbolically representable reality at the subatomic level that reflects the inner workings of consciousness in a way analogous to alchemical projections.
This document discusses several theories related to phenomenology and interpretation. It covers Husserl's classical phenomenology, which focuses on direct conscious experience as a path to truth. Schutz' social phenomenology builds on this by examining how social and linguistic factors shape experience. Ricoeur's hermeneutics studies interpretation of texts. The document also discusses the muted group theory in feminism, which proposes that women's perspectives are marginalized due to lack of power. Key concepts discussed include lifeworld, typification, and the different realms of social reality.
1) Freud's 1912 hypothesis of the unconscious fundamentally changed the understanding of the human psyche by proposing unconscious mental processes.
2) This led to Freud's structural division of the psyche into the ego, id, and superego, and helped explain how childhood memories remain influential in adulthood despite being forgotten.
3) The document reviews predecessors of Freud's concept of the unconscious like Schelling, Carus, Hartmann, Schopenhauer, and Nietzsche, and discusses key characteristics of the unconscious like the primary process and timelessness.
This document discusses phenomenology and phenomenological sociology. It explains that phenomenology studies things as they appear to our senses rather than as they are in themselves. Phenomenological sociology, developed by Alfred Schutz, applies this idea to the social world. It argues that we impose meaning and order on the world through shared mental categories and typifications that enable social interaction and the construction of a common "life world". However, the meanings of experiences depend on social context and can be unstable without these typifications.
Abstract the unity of mind and feelings in the process of cognition.AlaaAlchyad
The mind is the set of thinking faculties including cognitive aspects such as consciousness, imagination, perception, thinking, judgment, language, and memory, as well as non-cognitive aspects such as emotion. Under the scientific physicalist interpretation, the mind is housed at least in part in the brain
The original meaning of Old English gemynd was the faculty of memory, not of thought in general. Hence call to mind, come to mind, keep in mind, to have mind of, etc. The word retains this sense in Scotland.[1] Old English had other words to express "mind", such as hyge "mind, spirit".[2]
Zastosowanie analizy konotacyjnej Ernesta Boescha do interpretacji obrazu Raf...Andrzej Pankalla
A. Pankalla, M. Pietrzak, K. Gutowski, Zastosowanie analizy konotacyjnej Ernesta Boescha do interpretacji obrazu Rafaela Santi „Adam i Ewa – Grzech Pierworodny”, „Studia Psychologica” 2014, nr 14, s. 15-26.
This document discusses theories of human evolution and the emergence of human neurology and reasoning abilities. It explores monist and dualist perspectives on explaining consciousness and behavior. Quantum effects on microtubules and the evolution of sensation in organisms are considered. The development of neuronal patterns, neural systems, and the human brain are examined as factors in the rise of human phenomenology, including rational and emotional behavior. The origins of language, tool use, and reason are debated from different theoretical standpoints.
This document provides an overview of different approaches to phenomenology in qualitative data analysis. It describes classical phenomenology associated with Edmund Husserl which seeks to understand the structures of consciousness and essences through phenomenological reduction and bracketing. Existential phenomenology associated with Sartre, Heidegger and Merleau Ponty focuses more on immersion in life worlds rather than bracketing. Hermeneutic phenomenology investigates interpretive structures through perspectives of both the researcher and participants. Heuristic phenomenology involves the researcher becoming one with the research question through self-awareness and understanding to illuminate core themes.
GEC 1 Understanding the Self (Module 3: Psychological Perspectives, Eastern and Western Thought)
- General Education subject
- CHED-based (for College level)
This book is devoted to the topic of Systemic Research In The Field Of Human Psychophysiology. The following question was interesting to researchers: "Why with principled psychophysiological sameness of humans, qualities differ?" Answers to this & other questions were found as a result of 40 years of fundamental research carried out by an expert in Chinese culture A. Davydov & his colleagues.
Among ancient Chinese monuments Russian researcher Andrey Davydov discovered the Catalog of human population. The title of this ancient source is Shan Hai Jing (Catalog of Mountains and Seas). Official science still does not know for certain the dating of Shan Hai Jing & the author of this text. However, in this source A. Davydov found very detailed descriptions of psychophysiological structure of 293 subtypes of the biological type Homo sapiens. Thus, the answer to the question "What is human psyche and what is its structure?" was found.
"The Catalog of human population is a description of a human as a type by subtype structures. Subtype structure (“psyche”, “soul”) is a combination of individual archetypes, recorded at the genetic level (principle). Expressions and interaction of subtype structures in manipulation modes and phenological algorithms are described with adjustments for gender, age and cultural differences. Information is recorded on six factors." This definition was developed by A. Davydov—the author of discovery and decryption of the Catalog of human population.
Despite that this scientific discovery was made back in the 80s of the XX century, was verified in scientific institutions in Russia, has a wide range of practical applications, and for the past 20 years is being used in daily lives of those who known about it—unfortunately, it shared the fate of many scientific discoveries, which do not fit into traditional scientific concepts. As it is known, if something is contrary to an existing paradigm, then it gets rejected as pseudoscience, quackery, flawed experience or simply a figment of imagination. For this reason, the scientific community still prefers to remain silent about the Catalog of human population, even though some very eminent academics (not only Russian) have long known about A. Davydov’s discovery.
The matter was complicated by that for almost a decade a group of officers of the Foreign Intelligence Service of the Federal Security Service of the Russian Federation led by Colonel Andrey Dmitrievich Polonchuk persecuted and tried to physically destroy A. Davydov and his colleague in research—psychologist Olga Skorbatyuk. As a result, they suffered extensive damage to their health, had to leave their homeland and flee to the USA where they were granted political asylum. However, this story is described in detail in another book of the Catalog Of Human Souls series titled Shan Hai Jing—A Book Covered In Blood, while this book is devoted to some of the scientific monographs, presentations..
2 Divided Minds and the Nature of Persons Derek Parf.docxfelicidaddinwoodie
2
Divided Minds and the Nature of
Persons
Derek Parfit
Derek Parfit, who was born in 1942, has been a philosopher at All Souls
Coilege, Oxjord for many years. He has also taught frequently in the United
States. The main subjeas on which he has worked have been rationality,
morality, personal identity, and juture generations. These are the subjeas of
his book Reasons and Persons, publis hed by Oxford University Press in
1984.
It was the split-brain cases which drew me into philosophy. Our
knowledge of these cases depends on the rcsults of various psychological
tests, as described by Donald MacKay.! These tests made use of two
facts. We control each of our arms, and see what is in each half of our
visual fields, with only one of Ollr hemispheres. When someone's
hemispheres have been disconnected, psychologists can thus present to
this person two different written questions in the two halves of his visual
field, and can receive two different answers written by this person's two
hands.
Here is a simplified imaginary version of the kind of evidence that such
tests provide. One of these people looks fixedly at the centre of a wide
screen, whose left half is red and right half is blue. On each half in a
darker shade arc the words, 'How many colours can you see?' With both
hands the person writes, 'Only one'. The words are now changed to read,
'Which is the only colour that you can see?' With one of his hands the
person writes 'Red', with the other he writes 'Blue'.
If this is how such a person responds, I would conclude that he is
having two visual sensations - that he does, as he claims, see both red and
blue. But in seeing each colour he is not aware of seeing the other. He has
two streams of consciousness, in each of which he can see only one
colour. In one stream he sees red, and at the same time, in his other
stream, he sees blue. More generally, he could be having at the same time
two series of thoughts and sensations, in having each of which he is
unaware of having the other.
This conclusion has been questioned. It has been claimed by some that
there are not two streams of consciousness, on the ground that the sub-
dominant hemisphere is a part of the brain whose functioning involves no
The Daibutsu (Great Buddha) at Kamakura, Japan, construded in 1252, Derek Parfit s denial of
the concept of a person is remarkably similar to a central tenet of Buddhist philosophy (photograph by
Colin Blakemore),
20 Persons
consciousness. If this were true, these cases would lose most of their
interest. I believe that it is not true, chiefly because, if a person's
dominant hemisphere is destroyed, this person is able to react in the way
in which, in the split-brain cases, the sub-dominant hemisphere reacts,
and we do not believe that such a person is just an automaton, without
consciousness. The sub-dominant hemisphere is, of course, much less
developed in certain ways, typically having the linguistic ...
This document provides an overview of phenomenology as both a philosophy and methodology. It discusses the key thinkers and schools of phenomenology, including:
- Transcendental phenomenology founded by Edmund Husserl which uses descriptive methods like phenomenological reduction and bracketing to study the structures of experience.
- Hermeneutic phenomenology developed by Martin Heidegger which rejects the possibility of bracketing and focuses on interpretive understanding of human existence or "Being-in-the-world."
- Existential phenomenology of Jean-Paul Sartre and Maurice Merleau-Ponty which studies pre-reflective lived experience and the relationship between subject and world.
Teleology in Evolution - A Presentation for the New Orleans C G Jung SocietyIlya Dubovoy
My talk on the evidence for agency and consciousness in biological evolution: replacing the Neo-Darwinian paradigm with a "deep" Neo-Lamarkism. Featuring Carl Jung, Neitzche, de Chardin, and a touch of Jordan Peterson
The document summarizes Edmund Husserl's phenomenological method. It discusses five principal phases: 1) bracketing presuppositions through epoché, 2) phenomenological reduction to focus on lived experiences, 3) free variation of imaginative possibilities, 4) intuition of essences through overlap of acts, and 5) description of essential structures. The goal is to discover the invariant structures or essences of objects through a presuppositionless analysis of consciousness and intentionality. Husserl sought to establish philosophy as a rigorous science by transforming our understanding of objects and reality through a focus on subjective experience.
This article analyzes being as a fundamental category of philosophy. Forms of existence are considered. The views of thinkers have been critically discussed. Arislanbaeva Zoya Ernazarovna. (2020). BEING IS A FUNDAMENTAL CATEGORY OF PHILOSOPHY. International Journal on Orange Technologies, 2(12), 29-33. https://doi.org/10.31149/ijot.v2i12.1049 Pdf Url: https://journals.researchparks.org/index.php/IJOT/article/view/1049/997 Paper Url: https://journals.researchparks.org/index.php/IJOT/article/view/1049
The mattering-map-a-new-model-for-21-century-psychologyjpdas54
1. The document describes the theoretical model of the "Mattering Map", which organizes principles of contextual feminist therapy in a way that honors the complexity of how people matter to each other.
2. It discusses how contextual theory provides a multidimensional understanding of human psychology that is not reductionist, and is related to social constructionism, quantum theory, and neuroscience. Boundaries between disciplines are artificial and human-defined.
3. The space between people is not empty but filled with their influence on each other. Western science needs to reunite with Eastern philosophy and practices like Buddhism, which provides a fully developed philosophy of the mind. Neuroscience shows how the brain detects patterns and we must work to "
This document provides an overview of the key concepts and history of phenomenology. It discusses:
- Edmund Husserl originally developed phenomenology in the early 1900s to investigate structures of consciousness and essences.
- Phenomenology aims to describe phenomena as directly experienced before turning to analysis, theories or explanations.
- Major thinkers discussed include Husserl, Heidegger, the influence on Russian formalism, and criticisms from Terry Eagleton.
- Phenomenology influenced fields like sociology, literary theory, and examines concepts like the natural attitude vs phenomenological reduction.
Phenomenology is the study of experience from the perspective of individuals. It aims to illuminate specific phenomena through how they are perceived by people in a situation. Phenomenology involves carefully describing lived experiences through qualitative methods like interviews and observation. Edmund Husserl developed transcendental phenomenology, arguing we should study experience rather than assume knowledge from Descartes and Locke. Husserl believed we must suspend natural attitudes and reflect purely to understand phenomena as they are independent of prejudices. Phenomenology describes both the intentional processes of consciousness and the objects of consciousness. Later philosophers like Heidegger disagreed with Husserl's method, believing meaning is formed through relationships between events and people rather than detaching
Thinking about Thought - Theories of Brain Mind Consciusness - Part 6. Consciousness, Self, Free Will I keep updating these slides at http://www.scaruffi.com/ucb.html
1) The document discusses the evolution of human consciousness and theology from early stages of undifferentiated unity with nature to the development of self-consciousness, language, and the construction of religious and social worlds.
2) Key developments included the emergence of the "theological idea" as humans sought to understand their origins and place in the world, as well as the many religious traditions that arose around 4000 BC-700AD as responses to existential anxiety.
3) The evolution of human intelligence and science both informed and was informed by changing theological conceptions, with ideas like neurotheology emerging more recently to study the relationship between the brain and religious/spiritual experiences.
The document discusses the connections between alchemy, modern physics, and depth psychology. It explores how alchemy sought to understand the nature of matter by projecting psychic symbols and processes onto the physical world. Modern physicists like Wolfgang Pauli took an alchemical approach by viewing science as a path to understanding the relationship between psyche and matter. The document examines how quantum physics reveals a mysterious, symbolically representable reality at the subatomic level that reflects the inner workings of consciousness in a way analogous to alchemical projections.
This document discusses several theories related to phenomenology and interpretation. It covers Husserl's classical phenomenology, which focuses on direct conscious experience as a path to truth. Schutz' social phenomenology builds on this by examining how social and linguistic factors shape experience. Ricoeur's hermeneutics studies interpretation of texts. The document also discusses the muted group theory in feminism, which proposes that women's perspectives are marginalized due to lack of power. Key concepts discussed include lifeworld, typification, and the different realms of social reality.
1) Freud's 1912 hypothesis of the unconscious fundamentally changed the understanding of the human psyche by proposing unconscious mental processes.
2) This led to Freud's structural division of the psyche into the ego, id, and superego, and helped explain how childhood memories remain influential in adulthood despite being forgotten.
3) The document reviews predecessors of Freud's concept of the unconscious like Schelling, Carus, Hartmann, Schopenhauer, and Nietzsche, and discusses key characteristics of the unconscious like the primary process and timelessness.
This document discusses phenomenology and phenomenological sociology. It explains that phenomenology studies things as they appear to our senses rather than as they are in themselves. Phenomenological sociology, developed by Alfred Schutz, applies this idea to the social world. It argues that we impose meaning and order on the world through shared mental categories and typifications that enable social interaction and the construction of a common "life world". However, the meanings of experiences depend on social context and can be unstable without these typifications.
Abstract the unity of mind and feelings in the process of cognition.AlaaAlchyad
The mind is the set of thinking faculties including cognitive aspects such as consciousness, imagination, perception, thinking, judgment, language, and memory, as well as non-cognitive aspects such as emotion. Under the scientific physicalist interpretation, the mind is housed at least in part in the brain
The original meaning of Old English gemynd was the faculty of memory, not of thought in general. Hence call to mind, come to mind, keep in mind, to have mind of, etc. The word retains this sense in Scotland.[1] Old English had other words to express "mind", such as hyge "mind, spirit".[2]
Zastosowanie analizy konotacyjnej Ernesta Boescha do interpretacji obrazu Raf...Andrzej Pankalla
A. Pankalla, M. Pietrzak, K. Gutowski, Zastosowanie analizy konotacyjnej Ernesta Boescha do interpretacji obrazu Rafaela Santi „Adam i Ewa – Grzech Pierworodny”, „Studia Psychologica” 2014, nr 14, s. 15-26.
This document discusses theories of human evolution and the emergence of human neurology and reasoning abilities. It explores monist and dualist perspectives on explaining consciousness and behavior. Quantum effects on microtubules and the evolution of sensation in organisms are considered. The development of neuronal patterns, neural systems, and the human brain are examined as factors in the rise of human phenomenology, including rational and emotional behavior. The origins of language, tool use, and reason are debated from different theoretical standpoints.
This document provides an overview of different approaches to phenomenology in qualitative data analysis. It describes classical phenomenology associated with Edmund Husserl which seeks to understand the structures of consciousness and essences through phenomenological reduction and bracketing. Existential phenomenology associated with Sartre, Heidegger and Merleau Ponty focuses more on immersion in life worlds rather than bracketing. Hermeneutic phenomenology investigates interpretive structures through perspectives of both the researcher and participants. Heuristic phenomenology involves the researcher becoming one with the research question through self-awareness and understanding to illuminate core themes.
GEC 1 Understanding the Self (Module 3: Psychological Perspectives, Eastern and Western Thought)
- General Education subject
- CHED-based (for College level)
This book is devoted to the topic of Systemic Research In The Field Of Human Psychophysiology. The following question was interesting to researchers: "Why with principled psychophysiological sameness of humans, qualities differ?" Answers to this & other questions were found as a result of 40 years of fundamental research carried out by an expert in Chinese culture A. Davydov & his colleagues.
Among ancient Chinese monuments Russian researcher Andrey Davydov discovered the Catalog of human population. The title of this ancient source is Shan Hai Jing (Catalog of Mountains and Seas). Official science still does not know for certain the dating of Shan Hai Jing & the author of this text. However, in this source A. Davydov found very detailed descriptions of psychophysiological structure of 293 subtypes of the biological type Homo sapiens. Thus, the answer to the question "What is human psyche and what is its structure?" was found.
"The Catalog of human population is a description of a human as a type by subtype structures. Subtype structure (“psyche”, “soul”) is a combination of individual archetypes, recorded at the genetic level (principle). Expressions and interaction of subtype structures in manipulation modes and phenological algorithms are described with adjustments for gender, age and cultural differences. Information is recorded on six factors." This definition was developed by A. Davydov—the author of discovery and decryption of the Catalog of human population.
Despite that this scientific discovery was made back in the 80s of the XX century, was verified in scientific institutions in Russia, has a wide range of practical applications, and for the past 20 years is being used in daily lives of those who known about it—unfortunately, it shared the fate of many scientific discoveries, which do not fit into traditional scientific concepts. As it is known, if something is contrary to an existing paradigm, then it gets rejected as pseudoscience, quackery, flawed experience or simply a figment of imagination. For this reason, the scientific community still prefers to remain silent about the Catalog of human population, even though some very eminent academics (not only Russian) have long known about A. Davydov’s discovery.
The matter was complicated by that for almost a decade a group of officers of the Foreign Intelligence Service of the Federal Security Service of the Russian Federation led by Colonel Andrey Dmitrievich Polonchuk persecuted and tried to physically destroy A. Davydov and his colleague in research—psychologist Olga Skorbatyuk. As a result, they suffered extensive damage to their health, had to leave their homeland and flee to the USA where they were granted political asylum. However, this story is described in detail in another book of the Catalog Of Human Souls series titled Shan Hai Jing—A Book Covered In Blood, while this book is devoted to some of the scientific monographs, presentations..
2 Divided Minds and the Nature of Persons Derek Parf.docxfelicidaddinwoodie
2
Divided Minds and the Nature of
Persons
Derek Parfit
Derek Parfit, who was born in 1942, has been a philosopher at All Souls
Coilege, Oxjord for many years. He has also taught frequently in the United
States. The main subjeas on which he has worked have been rationality,
morality, personal identity, and juture generations. These are the subjeas of
his book Reasons and Persons, publis hed by Oxford University Press in
1984.
It was the split-brain cases which drew me into philosophy. Our
knowledge of these cases depends on the rcsults of various psychological
tests, as described by Donald MacKay.! These tests made use of two
facts. We control each of our arms, and see what is in each half of our
visual fields, with only one of Ollr hemispheres. When someone's
hemispheres have been disconnected, psychologists can thus present to
this person two different written questions in the two halves of his visual
field, and can receive two different answers written by this person's two
hands.
Here is a simplified imaginary version of the kind of evidence that such
tests provide. One of these people looks fixedly at the centre of a wide
screen, whose left half is red and right half is blue. On each half in a
darker shade arc the words, 'How many colours can you see?' With both
hands the person writes, 'Only one'. The words are now changed to read,
'Which is the only colour that you can see?' With one of his hands the
person writes 'Red', with the other he writes 'Blue'.
If this is how such a person responds, I would conclude that he is
having two visual sensations - that he does, as he claims, see both red and
blue. But in seeing each colour he is not aware of seeing the other. He has
two streams of consciousness, in each of which he can see only one
colour. In one stream he sees red, and at the same time, in his other
stream, he sees blue. More generally, he could be having at the same time
two series of thoughts and sensations, in having each of which he is
unaware of having the other.
This conclusion has been questioned. It has been claimed by some that
there are not two streams of consciousness, on the ground that the sub-
dominant hemisphere is a part of the brain whose functioning involves no
The Daibutsu (Great Buddha) at Kamakura, Japan, construded in 1252, Derek Parfit s denial of
the concept of a person is remarkably similar to a central tenet of Buddhist philosophy (photograph by
Colin Blakemore),
20 Persons
consciousness. If this were true, these cases would lose most of their
interest. I believe that it is not true, chiefly because, if a person's
dominant hemisphere is destroyed, this person is able to react in the way
in which, in the split-brain cases, the sub-dominant hemisphere reacts,
and we do not believe that such a person is just an automaton, without
consciousness. The sub-dominant hemisphere is, of course, much less
developed in certain ways, typically having the linguistic ...
1) The document discusses the complex nature of what constitutes a human being from various philosophical perspectives over time.
2) It explores how humans have been viewed as spiritual, social, and physical beings that are shaped by both nature and culture.
3) Key debates discussed include whether humans are defined more by reason, will, spirit, or social and economic forces, with different eras and philosophers emphasizing different aspects of human nature.
The conclusion that Homo sapiens are biorobots was made on the basis of a scientific discovery, which turned 40 years old, but about which few people know due to efforts by special services, etc. Its title is Catalog of human population. Its author is an expert on Chinese culture—Andrey Davydov. It is possible to obtain information from this Catalog about absolutely any person. Yes, about you too.
Back in the 80s of the XX century, researcher Andrey Davydov decrypted one of the most ancient sources preserved in this civilization—Shan Hai Jing. This ancient Chinese monument turned out to be the Catalog of human population—a collection of detailed descriptions of 293 subtypes of the biological type Homo sapiens. It contains information about each person who lived, lives or will live in the future on planet Earth.
Information about the subtype structure is implanted in the form of a program in the unconscious of a person from birth, and this program determines all of his life: personal qualities and character properties, algorithms of life and functioning, hidden motivational spring, abilities, talents, preferences, inclinations, etc. Natural subtype program is that what is called "psyche", "soul." In addition to a program, Homo sapiens, as a biosystem programmed by nature, has modes of self-regulation and regulation (control from the outside).
For colleagues from the scientific environment we are offering our definition of what psyche of Homo sapiens and the Catalog of human population are: "The Catalog of human population is a description of a human as a type by subtype structures. Subtype structure (“psyche”, “soul”) is a combination of individual archetypes, recorded at the genetic level (principle). Expressions and interaction of subtype structures in manipulation modes and phenological algorithms are described with adjustments for gender, age and cultural differences. Information is recorded on six factors."
Programs and manipulation modes of each subtype differ from one another. For this reason, people differ from each other by internal characteristics, and individual manipulation scenarios are necessary for each person. Homo sapiens is a living system, which, as it turned out, exists and functions strictly on the basis of a natural program implanted from birth, and from this it was concluded that a human is a bio-robot. This is confirmed by that knowledge of the natural individual program and manipulation modes of a person from Shan Hai Jing allows uncovering absolutely everything about this person and making him/her 100% controllable.
Discovery of the Catalog of human population completely destroys not only many scientific dogmas (in biology, anthropology, psychology, sociology, etc.), but also a huge number of public institutions, professions (including very high-profit), as they simply become no longer needed. Now each person got a chance to make a choice: continue being a resource or not.
Do you think that no one can control you? Well, we sincerely feel sorry for you because it means that you do not know anything about natural manipulation modes. No one thought up manipulation modes, as it is a purely natural mechanism, which is built into psyche of every human being at the level of unconditioned reflexes and instincts. Therefore, no human being can resist their application.
Manipulation modes are the "factory settings" of Mother Nature itself; they are built into the structure of psyche of Homo sapiens at the level of instincts and unconditioned reflexes—meaning, inborn reactions of an organism to certain influences of the external or the internal environment. Manipulation modes are implanted in the unconscious part of human psyche since birth.
Any representative of the biological type Homo sapiens has 3 of these modes: suppressing, balancing and stimulating. Originally, they are modes of self-correction and self-regulation intended to ensure that a human could regulate the state of his psychophysiology and behavior from within himself. However, as it turned out, if you know natural manipulation modes of an individual, and transmit them towards him/her from the outside, then he/she becomes one hundred percent controllable like a robot-machine.
It is impossible to notice the influence of application of natural manipulation modes of a human. The influence bypasses consciousness and intellect of the subject of manipulation. No one is able to notice transmittance of natural manipulation modes towards him/her, regardless of his/her professional skills, educational level, life experience and intuition, as these modes are an inherent part of individual structure of human psyche. They are his/her own, native; what is called—"closer than skin."
Probably, the unprecedented power of this tool and its effectiveness are due to that it is a nature’s creation. Nobody invented or developed manipulation modes. Information about this natural mechanism and practical tool for managing a human are of a very archaic origin. Both were accidentally found by a Russian researcher-sinologist Andrey Davydov, while he was studying one very ancient source. The title of this source is 山海經 Shan Hai Jing (translated from Chinese as the Catalog of Mountains and Seas).
We are not suggesting to believe in that this is really the case. We never urge anyone to believe (including us) because we know that faith is one of the factors, which has a very harmful effect on human psychophysiology. We are offering a different life principle: knowledge. For this reason, we provided one of the 3 manipulation modes of people who were born on October 12th of leap years or October 13th of common years at the end of this book for free. This manipulation scenario is of their suppressing manipulation mode. Act out this scenario to people with these dates of birth and make certain that the Catalog of human population really exists.
Archetypes and compleses in the fairytaleAlix Harrow
The document discusses how characters in fairytales can represent archetypes and intrapsychic roles and relationships. These role-types can symbolize our interpersonal roles and relationships with others as well as our relationship with the environment and societal roles. The union of opposites through symbols acts as a transcendent function, creating a transition from one attitude to another by synthesizing conscious and unconscious material. Essential role-types in fairytales can act as tools to externalize and project thought into an object before reintegrating the subject and object, allowing the potential for clarity, wholeness and individuation.
Carl Jung broke from Sigmund Freud and developed his own theory of analytical psychology. Jung believed that the psyche consists of three layers - the ego and personal unconscious, the collective unconscious containing archetypes, and the self at the core regulating the entire psyche. In Jungian therapy, clients explore dreams and symbols to integrate the conscious and unconscious and achieve wholeness. Some key differences between Jung and Freud include Jung's view that libido encompasses all psychic energy, not just sexual urges, and that adult neuroses are caused by current issues rather than past childhood experiences alone.
This document discusses the symbolic method used by ancient cultures like Egypt to communicate knowledge. It contrasts this with modern analytical thinking. The symbolic method began with a concrete image and allowed the mind to expand into abstract associations and qualities, then inwardly unify. Analytical thinking reduces ideas to discrete facts. Brain studies support there being two distinct thinking modes - intuitive/holistic vs analytical/verbal. Understanding ancient symbolic systems may help address modern imbalances and move toward a more integrated consciousness. An example analyzes the hieroglyph for jackal and its expansive associations with digestion, judgment, and transformation.
Carl Jung came from a Christian family background but had a complex relationship with religion. He was interested in archetypes, the collective unconscious, and individuation. While he acknowledged the psychological importance of religious concepts like God, he maintained an agnostic viewpoint to preserve his scientific integrity. Jung believed religious experiences originated from archetypes in the collective unconscious. He saw individuation as a religious process involving the integration of the conscious and unconscious.
This document provides an overview of the philosophical theory of Reflexive Monism. Some key points:
1. Reflexive Monism is a type of dual-aspect monism that argues the universe is composed of a single fundamental substance that has the potential to manifest physically and as conscious experience.
2. It differs from dualism which sees the universe as composed of physical and non-physical substances, and from reductionist physicalism which sees mind as a product of physical matter.
3. According to Reflexive Monism, as the universe evolved it differentiated into physical entities, some of which developed consciousness. While embedded within the physical universe, conscious beings have individual perspectives on themselves and the world
Emanuel Swedenborg was a pioneering psychologist in the 18th century. While he lived before the emergence of modern psychology as a field, many of his ideas were highly original and ahead of his time. He took a physiological approach to psychology by studying the relationships between the mind and body. He also recognized that the mind functions on different levels, including unconscious processes, ideas that are central to modern psychology. His most significant contribution was the principle of correspondences, which posited that natural events correspond to deeper spiritual meanings and events. This principle anticipates modern concepts in psychology like symbols and the mind-body relationship. Overall, Swedenborg developed one of the first comprehensive systems of psychology.
Psychological Aspect in Buddhism Philosophy A Review on Approaches to Indian ...ijtsrd
This paper gives a record of a portion of the significant parts of Buddhist brain science. The study is restricted to the writings of Early, or Theravada, Buddhism — that is, the authoritative writings and their initial Pali analyses and related descriptive writings. The significance of mental ideas in the way of thinking and practice of Buddhism is featured. The issues inalienable in the investigation of Buddhist brain research are talked about, including the issue of interpretation and translation. The paper at that point depicts and breaks down a few key Early Buddhist mental thoughts including fundamental drives that propel conduct, discernment and perception, cognizance, self awareness and edification, reflection, and conduct change. The connection among hypothesis and practice in Buddhist brain science is remarked on, with extraordinary reference to reflective methods and other conduct change methodologies. At long last, remarks are made on the conceivable connection among Buddhist and present day brain research. Dr. Usha Jyoti Gupta "Psychological Aspect in Buddhism Philosophy: A Review on Approaches to Indian Psychology" Published in International Journal of Trend in Scientific Research and Development (ijtsrd), ISSN: 2456-6470, Volume-6 | Issue-1 , December 2021, URL: https://www.ijtsrd.com/papers/ijtsrd47756.pdf Paper URL: https://www.ijtsrd.com/humanities-and-the-arts/psychology/47756/psychological-aspect-in-buddhism-philosophy-a-review-on-approaches-to-indian-psychology/dr-usha-jyoti-gupta
John Chaffee, Ph.D. is a professor of philosophy at CUNY who is nationally recognized in critical thinking. The document discusses different philosophical views on the nature of consciousness, identity, and the self. It explores ideas from Socrates and Plato who saw the self as the immortal soul, to Locke's view of self as consciousness, Hume's argument that there is no constant self, Kant's view of the self as a synthesizing faculty, and Buddhist concepts of the impermanent self composed of five aggregates.
In essence, this story is about how a certain person was searching his bookshelf for something to read and in the end found a book, which turned out to be the source, from which it is possible to obtain absolutely any kind of information about absolutely any person. Meaning, information to the smallest particulars and details about what his or her qualities of personality are, how he or she lives, what he or she really wants to achieve, what he or she hides, and much more. And, it does not matter, if the subject is some person, who lived in the distant past or lives in the present or someone, who will live in the future. Since, as it turned out later on, this literary monument is nothing other than the Catalog of human population. In other words, the encyclopedia of Homo sapiens; in essence, the same as encyclopedias, reference books for specialists, which contain complete information about representatives of a particular subspecies of animals, plants, etc.
Although at some point, the course of this story turned banal: "bad guys" from security services, intelligence services, politics decided to not only use this source of knowledge for their dirty deeds, but also to appropriate it solely for their personal use. And, the way they tried to do this is also banal: by physically destroying the author of discovery of the Catalog of human population and all of his colleagues. However, the ending of this story makes it stand out from the category of ordinary spy stories. At least because the main characters of this story managed to survive not due to favorable concatenation of circumstances or someone’s help, but thanks to that knowledge, which they discovered in the ancient text, which turned out to be the Catalog of human population.
Of course, such an outcome upset and continues to upset not only the Russian special services, but also all those people in whose way developers of the Catalog of human population got. And, in this civilization, there are countless numbers of such people: from psychologists (who become no longer needed by anyone) to organizers of this civilization themselves. Since from the standpoint of the Catalog of human population—technogenic civilization without a human, which they lovingly built for many centuries, is simply trash, to put it mildly, and beneath all criticism. And, they themselves are also trash.
As for organizers of this "civilization"—maybe instead of trying to find new recipes to destroy "excess billions" and trying to examine human potential using Neanderthal methods, it would be more reasonable not only to find out the recipe of how to make Homo sapiens a 100% controllable producer and consumer from the source (which, by the way, seems to have been left to humanity by creators of nature and a human on this planet), but also how to build a civilization without quotes? After all, it only seems to them that they are the main deceivers, while in reality they were fooled, and fooled majorly...
The Vision of Wholeness from the Viewpoint of PsychosynthesisEwa Danuta Bialek
This document provides an overview of psychosynthesis from the viewpoint of Ewa Białek. The key points are:
1) Psychosynthesis views the individual as a multidimensional whole and aims to integrate all parts (mind, body, emotions, spirit) around the personal center.
2) It emphasizes will as central to human experience and identity, seeking to develop will constructively for self-realization and harmony with others.
3) The goal is to broaden consciousness beyond the personal to connect with higher spiritual dimensions and experience unity with all life.
This document provides an overview of the historical background and meaning of psychology. It discusses how psychology evolved from being studied as a sub-branch of philosophy to becoming an independent scientific discipline in its own right. The key developments included defining psychology as the science of the soul, mind, consciousness, and finally behavior. The roots of psychology can be traced to ancient Greek philosophers like Plato and Aristotle, who used reasoning to study psychological concepts. In the Middle Ages, Islamic intellectuals helped advance the scientific study of psychology. It was not until the late 19th century that psychologists began using scientific methods involving observation and experimentation to study behavior, establishing psychology as a distinct positive science.
The document discusses the relationship between modern science and humanity. It argues that modern science views humans as evolved animals whose thoughts and consciousness originate solely from the brain. However, this view is contradicted by evidence such as hemispherectomies not affecting personality or memory. Traditional sciences viewed humans as multi-dimensional beings with consciousness originating from higher spiritual dimensions. The document calls for science to adopt a more open-minded approach and reconsider its limiting assumptions and axioms in order to develop models that can better explain all observed phenomena.
The document provides an overview of the history and key concepts of psychology. It discusses early definitions of psychology, influential figures like Wilhelm Wundt who established the first psychology laboratory, and the development of major perspectives in psychology like structuralism, functionalism, psychoanalysis, behaviorism, cognitive psychology, and humanism. The document emphasizes that psychology studies both behavior and mental processes and that the human mind is complex, requiring many different approaches and methods to understand.
THE PSYCHOLOGIST AND THE MAGICIAN: SOME GOOD ADVICE ON HOW TO SEE LIFE AS IT ...Dr Ian Ellis-Jones
This document summarizes and discusses the short story "The Psychologist and the Magician" by Ernest Christopher Rodwick. It tells the story of a psychologist named Professor Herman von Scholtz who agrees to undergo an "ordeal" with a magician named Marbado in a Himalayan cave. The psychologist must walk through the cave regardless of what he sees, hears, feels or thinks. The story is an allegory about how the mind can be "hypnotized" by illusions and beliefs that have no real power or existence. It illustrates how we identify with mental projections and concepts of self that cause suffering but don't truly exist. By refusing to accept the illusions, the psychologist is able to walk through
The Noetic perspective (from Greek: noetikos- mental; nous- mind) identifies the [human] mind as the nexus of the future evolution of humanity. At present, human evolution is a mental process rather than biological or technological process.
The Noetic model describes mind as a relation generating complex system arising as a product of biological evolution and manifesting certain defining characteristics such as systemic closure, self reference, plasticity, etc. This model aims to integrate a systemic view with the mental constructs of the subjective plane. According to the Noetic model, human identity is a dynamic constructive process that brings forth the human observer as the subject of its perceptive and mental states. This process is identified as mind. Images and narratives are the elements encompassing the experiential and mental aspects of the identity process as they appear to the human observer.
The idea of mind as the theater of evolutionary processes is further explored: Mind as a complex system can essentially be disassociated from the historical conditions of its emergence; therefore it is virtually unbound in its evolutionary potential. This has deep implications on the understanding of human nature and the human condition. Finally, the ideas of openness and freedom beyond utility are proposed as futuristic directives of consciously guided evolution of mind.
Similar to Archetype Semantics: How It Corresponds To The Concept Of “An Image.” How Archetypal Are Images? (20)
Эта история, по сути, о том, как один человек, в поисках что бы ему взять почитать со своей книжной полки, в итоге нашёл книгу, оказавшуюся источником, из которого возможно получать абсолютно любого рода информацию об абсолютно любом человеке. Имеется в виду информацию о том, каковы его или её качества личности, как он или она живут, чего хотят и добиваются на самом деле, что скрывают, и многое-многое другое. Причём, узнавать в самых мельчайших подробностях и деталях. И неважно, речь идёт о каком-либо человеке, жившем в далёком прошлом, или живущем в настоящем, или же о ком-то, кто ещё только будет жить в будущем. Потому что эта книга, как выяснилось позднее, есть ничто иное, как Каталог человеческой популяции. Иными словами, энциклопедия Homo sapiens, точно такая же по сути, как энциклопедии, справочники для специалистов, содержащие в себе полную информацию о представителях того или иного подвида животных, растений и т.д.
В какой-то момент, правда, развитие этой истории пошло банальным путём, а именно подонки из спецслужб, разведки, политики решили этот источник знаний не просто использовать для своих грязных делишек, но и присвоить себе, исключительно для личного пользования. И сделать они это попытались тоже банально – физически уничтожив автора открытия Каталога человеческой популяции и всех его коллег. Но окончание этой истории всё-таки выводит её из разряда обычных шпионских историй. Хотя бы потому, что главным героям этой истории удалось выжить не благодаря благоприятному стечению обстоятельств или чьей-либо помощи, а благодаря тем знаниям, которые были ими найдены в древнем тексте, оказавшимся Каталогом человеческой популяции.
Безусловно, такой исход событий расстроил и продолжает расстраивать не только российские спецслужбы, но и всех тех, кому разработчики Каталога человеческой популяции «перешли дорогу». А таких в этой цивилизации не счесть - начиная от психологов, которые становятся никому не нужны до самих устроителей этой цивилизации. Так как с точки зрения Каталога человеческой популяции, техногенная цивилизация без человека, которую они любовно выстраивали многие века – мягко говоря, просто мусор, ниже всякой критики. И сами они - тоже мусор...
Данная книга посвящена теме «Системное исследование в области психофизиологии человека». Исследователей изначально интересовал вопрос: «Почему при принципиальной психофизиологической одинаковости человека качества свойств разные?». Ответы на этот и другие вопросы были найдены в результате 40-летних фундаментальных исследований специалиста в области китайской культуры А.Н. Давыдова и его коллег.
Русский исследователь Андрей Николаевич Давыдов открыл среди очень древних китайских памятников Каталог человеческой популяции. Имя этому древнему источнику – «Шань хай цзин» («Каталог гор и морей»). Ни точная датировка «Шань хай цзин», ни кто автор этого текста, ни о чём он официальной науке по сей день доподлинно не известно, однако в этом источнике А.Н. Давыдовым были обнаружены чрезвычайно подробные, детальные описания структуры психофизиологии 293 подвидов биологического вида Homo sapiens. Таким образом ответ на вопрос «Что такое психика человека и какова её структура?» был найден.
«Каталог человеческой популяции – это описание человека как вида по подвидовым структурам. Подвидовая структура («психика», «душа») это сочетание индивидуальных архетипов, зафиксированных на генетическом уровне (принципе). Проявления и взаимодействие подвидовых структур в манипулятивных режимах и в фенологических алгоритмах описывается с коррекцией по половым, возрастным и культурным различиям. Информация фиксируется в шести факторах.» Данное определение разработано автором научного открытия Каталога человеческой популяции А.Н. Давыдовым.
Но, несмотря на то, что это научное открытие было сделано ещё в 80-х годах ХХ века, прошло...
Утверждаете, что Вами никто управлять не может? Что ж, нам Вас искренне жаль, так как это означает, что Вы ничего не знаете о природных манипулятивных режимах. Манипулятивные режимы никто не выдумывал, это чисто природный механизм, встроенный в психику каждого человека на уровне безусловных рефлексов и инстинктов. Оттого сопротивляться их применению ни одно человеческое существо не в состоянии.
Манипулятивные режимы это, выражаясь языком техники «заводские настройки» самой матушки-Природы; они встроены в структуру психики Homo sapiens на уровне инстинктов и безусловных рефлексов, то есть врожденных реакций организма на определенные воздействия внешней или внутренней среды. Манипулятивные режимы заложены в бессознательной части психики человека. С самого рождения.
У любого из представителей биологического вида Homo sapiens таких режимов три: подавляющий, балансовый и стимулирующий. Изначально это режимы самокоррекции, саморегуляции, предназначенные для того, чтобы человек мог самостоятельно регулировать состояние своей психофизиологии и поведение изнутри. Но, как выяснилось, если знать природные манипулятивные режимы индивида, и их ему/ей транслировать извне, то подобно роботу-машине он/она становятся на 100% управляемыми.
Воздействие от применения природных манипулятивных режимов заметить априори невозможно. Влияние идёт в обход сознания и интеллекта объекта манипулирования. Ни один человек не способен отследить трансляций природных манипулятивных режимов в свою сторону, вне зависимости от его или её профессиональных навыков, уровня и характера образования, жизненного опыта, интуиции, так как эти режимы...
Главным сегментом структуры психики Homo sapiens является индивидуальная программа, с которой человек рождается. Зная природную программу человека, вы узнаёте каков он настоящий, без масок, истинные мотивы, которые этим человеком движут, что он скрывает и чего на самом деле хочет. Именно это и называется «взломать душу». Остальные типы «взлома» – детские игрушки, как говорят, «для бедных».
Мы понимаем, вы давно о подобном инструменте для «взлома» мечтали, но то, что этот инструмент был найден означает также и то, что взломать теперь могут и вашу личную душу (она же психика). Ваша душа теперь - общественное достояние. Или, если выразиться точнее, публичное место, в которое может зайти без приглашения любой желающий. Без вашего на то разрешения.
Говорите, такого не может быть и это ничто иное, как очередной гороскоп? Ну-ну. Человеку свойственно строить умозаключения по принципу аналогии, когда вывод об объекте строится на основании его сходства с другим объектом. Этот метод познания окружающего мира сам по себе неплох, но в некоторых ситуациях, подобных этой, он не работает. Причиной является то, что в этой цивилизации просто не существует ничего равнозначного, равноценного, подобного древнему источнику знаний, который оказался Каталогом человеческой популяции. По этой причине, вероятно, нецелесообразно пытаться сравнивать Каталог с чем-либо знакомым.
Другой вопрос, что любители гороскопов могли бы провести и другую параллель, например, сравнить Каталог человеческой популяции с энциклопедиями животных или растений, таблицей Менделеева, описывающей химические элементы или анатомическим атласом. Однако обывателям...
Вывод «Homo sapiens – биоробот» сделан на базе научного открытия, которому исполнилось 40 лет, но о котором мало кому известно, благодаря усилиям спецслужб и т.д. Имя этому научному открытию – Каталог человеческой популяции. Его автор – специалист по китайской культуре А.Н.Давыдов. Из этого Каталога возможно получать информацию об абсолютно любом человеке. Да, да, и о Вас тоже.
Ещё в 80-х годах ХХ века исследователем А.Н.Давыдовым был расшифрован один из древнейших источников, сохранившихся в этой цивилизации. Имя ему - «Шань хай цзин». Этот древнекитайский памятник оказался Каталогом человеческой популяции, то есть сборником подробнейших описаний 293 подвидов биологического вида Homo sapiens. В этом Каталоге имеется информация о каждом человеке, который жил, живёт или только ещё будет жить на планете Земля.
Информация о подвидовой структуре заложена в виде программы в бессознательном человека с самого рождения, и эта программа определяет всю его жизнь: его/её личные качества и свойства характера, алгоритмы жизни и функционирования, скрытые мотивационные пружины, способности, таланты, предпочтения, влечения и т.д. Природная подвидовая программа и есть то, что называют «психика», «душа». Помимо программы Homo sapiens, как запрограммированная природой биосистема, имеет режимы саморегуляции и регуляции, то есть управления извне.
Для коллег из научной среды мы предлагаем наше определение что такое психика Homo sapiens и Каталог человеческой популяции: «Каталог человеческой популяции – это описание человека как вида по подвидовым структурам. Подвидовая структура («психика», «душа») это сочетание индивидуальных архетипов...
А знаете ли вы, например, что люди родившиеся 4 марта в високосные годы или 5 марта в невисокосные – не только люди-маятники, подчиненные колебаниям, приводящим их к противоположным состояниям, типичные люди «с двойным дном», но и натуральные сексуальные маньяки? Что они имеют гипертрофированные сексуальные потребности и в сексе как швейные машинки могут «строчить» с утра до ночи и с ночи до утра?
А знаете ли вы, например, что люди родившиеся 9 марта в високосные годы или 10 марта в не високосные – подобно гиганской печи: они усердно изучают разнообразные философские, религиозные, психологические, научные и культурологические системы и всё это лишь для того, чтобы потом всё это «сжечь», сказав: «Это ерунда»? А ещё, что они могут споить, то есть довести до состояния алкоголизма кого угодно?
Отсюда вопрос: а вы уверены, что знаете людей, которых вы считаете, что знаете как самих себя? Да, конечно знаете, если принять во внимание игру слов. Вы их действительно знаете, как самих себя – то есть так же плохо! Вы знаете свои собственные и чужие маски и роли, но и только. Не верите? Тогда откройте эту книгу и убедитесь в этом!
Эта книга для тех, кому осточертел «гороскопизм», кто устал выслушивать чушь о себе и других людях от психологов или своих «всезнающих» родных, друзей и знакомых. Она поможет вам сохранить не просто часть времени своей жизни, а всю жизнь, т.к. в противном случае вся ваша жизнь, без остатка будет потрачена на то, что априори невозможно. И невозможно не потому, вы идиоты, а потому, что Homo sapiens не дано познать в полной мере самого себя и другого человека без внешнего (и, что самое главное, объективного) источника...
Gui/guism do not belong to categories of phenomena, special occurrences, rare facts, and cannot be attributed to someone's subjective understanding because it is a universal occurrence available for wide observation. In modern culture, gui are usually called by words "human", "people." Mutations in the form of guism have a psychical pathogenesis, pathological changes.
This Metaphorical Dictionary was created on the basis of the proto-language that we found. The proto-language, or as it is also called the world language, is the language of images. It is the Chinese language that is this world language, the proto-human language. The combination of images in the Chinese language coupled with its one hundred percent preservation thanks to cultural traditions of the Chinese people, which no other nation in the world has, for multiple decades allow us to turn to Chinese hieroglyphics as the proto-language, in which true meaning of any word can be found.
Why does humanity need the Metaphorical Dictionary and is it needed at all? Answers to these questions lie on the surface, as no one will deny that communication problems between people in this civilization exist. Moreover, they are so serious and neglected that in fact there is much more understanding even between representatives of the animal kingdom, who are much more primitive compared to Homo sapiens. Each person attributes his own meaning to any word; as for universal meanings—there are none. Our Metaphorical Dictionary easily solves any communication problems, or rather—it eliminates them altogether since this Dictionary is not just a collection of words and their meanings: behind every concept under consideration is an image, a picture.
Proto-language in the face of Chinese hieroglyphics not only returns true essence and meanings of basic philosophical concepts, which exist in this civilization to all of us, but also, through understanding, turns them into keys (or "drivers," whatever is preferable). These are drivers to society and its use, which very well can and should replace society’s use of all of us.
Study of all these, as we called them, "drivers" as certain management buttons gives us all not only a more complete understanding of social processes taking place around us, but also on the basis of this understanding, allows us to do more in this life (and not for society, but first of all for ourselves).
Recipes obtained from the proto-language, which we called "drivers," turn society— violator-exploiter into society—free-supermarket, where you come to take what you need and do not have to pay for it with your self-identification, freedom, health, and so on. These recipes are universal and work for absolutely anyone, who has them and uses them on practice. Try them! After all, there is nothing better than good theory, which can be successfully applied in everyday life. Would you agree?
Gui/gui(изм) не принадлежат к разряду феноменов, особенных явлений, редких фактов, и не могут быть отнесены к чьим-то субъективным представлением, т. к.это явление универсальное и доступное широкому наблюдению. Gui в современной культуре принято называть словами «человек», «люди». Мутации в виде gui-изма имеют психический патогенез, патологические изменения.
«Метафорический словарь» создан на основе найденного нами протоязыка. Первоязык, или как его ещё называют прамировой язык это язык образов. Именно китайский язык и есть этот прамировой язык, праязык. Соединение в китайском языке образов вкупе с его стопроцентной сохранностью благодаря культурным традициям китайского народа, которых нет больше ни в одной нации в мире, позволяют нам уже не одно десятиление обращаться к китайской иероглифике как протоязыку, в котором можно найти истинное значение любого слова.
Зачем человечеству «Метафорический словарь» и нужен ли он вообще? Ответы на эти вопросы лежат на поверхности, так как никто не станет отрицать, что коммуникативные проблемы между людьми в этой цивилизации присутствуют. Более того, они настолько серьёзны и запущены, что по факту даже между представителями царства животных, гораздо более примитивными по своему устройству по сравнению с Homo sapiens, понимания гораздо больше. У каждого человека за словом - своё значение. А универсальных значений – нет. Наш «Метафорический словарь» любые коммуникативные проблемы легко решает, если не сказать большего: он уничтожает их на корню. Так как этот Словарь это не просто набор слов и их значений – в нём за каждым разбираемым понятием стоит образ, то есть картинка.
Протоязык в лице китайской иероглифики не только возвращает всем нам истинный смысл и значения базовых философских понятий существующих в этой цивилизации, но и через понимание превращает их в ключи. Или в «драйвера», кому как больше нравится. В драйвера к обществу и его использованию, которым вполне можно и даже нужно заменить использование обществом всех нас.
Изучение всех этих, как мы их назвали, «драйверов» как своеобразных управленческих кнопок даёт нам всем не только более полное понимание протекающих вокруг нас общественных процессов, но и на основе этого понимания позволяет нам больше в этой жизни сделать. И сделать не для общества, а для самих себя, в первую очередь.
Рецептура, полученная из протоязыка, которую мы назвали «драйвера» превращает общество-насильника-эксплуататора в общество-бесплатный- супермаркет, куда ты приходишь взять то, что тебе нужно и вовсе не обязан за это платить своей самоидентификацией, свободой, здоровьем и так далее.
Эта рецептура универсальна и работает абсолютно для любого, кто ею владеет и применяет на практике. Попробуйте и вы! Ведь нет ничего лучше хорошей теории, которая с успехом может быть применима в повседневной жизни. Не так ли?
Из этой книги читатель узнает о механизмах женского клише «Шаманка» в ракурсе сексуальных взаимоотношений. Это клише напрямую относится к теме секса, т.к. клише «Шаманка» имеет очень интересные механизмы влияния женщины на мужчину через влияние на его половые органы и сексуальную сферу. Клише «Шаманка» используется чтобы завлечь, соблазнить, заворожить, очаровать и, в итоге, совратить мужчину...
Область научного знания, на базе которого были основаны новые принцыпы женской психологии называется нетрадиционным психоанализом. Это новое научное направление. Психоанализом оно называется потому, что речь идёт об изучении бессознательной сферы и мотивов, движущих человеком на бессознательном уровне. А нетрадиционным потому что методом исследования мотивов личности (по сути, определяющих всё её поведение), используется уникальная технология анализа бессознательной сферы индивида. Эта технология, которая является ноу-хау в психологии, позволяет получать конкретную информацию о том, что представляет собой тот или иной человек по минимальным (анкетным) данным о нём. С помощью этой технологии только лишь по дате рождения (день, месяц, год) стало, наконец, возможным конкретное описание того, как именно этот человек будет функционировать на уровне физиологии, каким образом будет мыслить, проявлять эмоции, вести себя, действовать по отношению к другим людям в среде (социуме). Те, кому эта тема интересна – могут узнать об этой технологии на сайте http://www.humanpopulationacademy.org.
Тема данной книги – женское клише «Шаманка» (одно из 21 женских клише). Книга посвящена новым принципам женской психологии и гендерных отношений, которые также являются плодом нетрадиционного психоанализа, как изучение древнекитайского трактата «Шань хай цзин», в котором подробнейшим образом описывается как устройство отдельного индивида, так и устройство общества биологических роботов. Позиция рассмотрения общественных явлений с точки зрения существования Каталога человеческой популяции меняет подход к изучению любого вопроса, который касается человека и общества. Нетрадиционный психоанализ по-иному вынужден рассматривать отношения между мужчиной и женщиной, как часть социальной жизни.
Из этой книги читатель узнает о женском клише «Клоун». Эмоция радости тесно связана с сексуальным желанием, влечением; т.е. радость влечёт за собой сексуальное возбуждение. А что делает клоун? Вызывает смех. Значит, переводит человека в состояние радости. А, значит, и сексуального возбуждения тоже! Женщина-клоун своими шутками, нелепым поведением стремится «вбить» оппонента в состояние радости...
Область научного знания, на базе которого были основаны новые принцыпы женской психологии называется нетрадиционным психоанализом. Это новое научное направление. Психоанализом оно называется потому, что речь идёт об изучении бессознательной сферы и мотивов, движущих человеком на бессознательном уровне. А нетрадиционным потому что методом исследования мотивов личности (по сути, определяющих всё её поведение), используется уникальная технология анализа бессознательной сферы индивида. Эта технология, которая является ноу-хау в психологии, позволяет получать конкретную информацию о том, что представляет собой тот или иной человек по минимальным (анкетным) данным о нём. С помощью этой технологии только лишь по дате рождения (день, месяц, год) стало, наконец, возможным конкретное описание того, как именно этот человек будет функционировать на уровне физиологии, каким образом будет мыслить, проявлять эмоции, вести себя, действовать по отношению к другим людям в среде (социуме). Те, кому эта тема интересна – могут узнать об этой технологии на сайте http://www.humanpopulationacademy.org.
Тема данной книги – женское клише «Клоун» (одно из 21 женских клише). Книга посвящена новым принципам женской психологии и гендерных отношений, которые также являются плодом нетрадиционного психоанализа, как изучение древнекитайского трактата «Шань хай цзин», в котором подробнейшим образом описывается как устройство отдельного индивида, так и устройство общества биологических роботов. Позиция рассмотрения общественных явлений с точки зрения существования Каталога человеческой популяции меняет подход к изучению любого вопроса, который касается человека и общества. Нетрадиционный психоанализ по-иному вынужден рассматривать отношения между мужчиной и женщиной, как часть социальной жизни.
Из этой книги читатель узнает о женском клише «Актриса». «Актриса» это женщина, которая блестяще играет любую роль (любое клише). Она умело смешивает между собой элементы разных клише, быстро и качественно переходя от роли к роли, от образа к образу, от эмоции к эмоции. Играя с большим талантом и достоверностью, степенью проникновения в суть образа, эта женщина в каждой роли выглядит естественно.
Область научного знания, на базе которого были основаны новые принцыпы женской психологии называется нетрадиционным психоанализом. Это новое научное направление. Психоанализом оно называется потому, что речь идёт об изучении бессознательной сферы и мотивов, движущих человеком на бессознательном уровне. А нетрадиционным потому что методом исследования мотивов личности (по сути, определяющих всё её поведение), используется уникальная технология анализа бессознательной сферы индивида. Эта технология, которая является ноу-хау в психологии, позволяет получать конкретную информацию о том, что представляет собой тот или иной человек по минимальным (анкетным) данным о нём. С помощью этой технологии только лишь по дате рождения (день, месяц, год) стало, наконец, возможным конкретное описание того, как именно этот человек будет функционировать на уровне физиологии, каким образом будет мыслить, проявлять эмоции, вести себя, действовать по отношению к другим людям в среде (социуме). Те, кому эта тема интересна – могут узнать об этой технологии на сайте http://www.humanpopulationacademy.org.
Тема данной книги – женское клише «Актриса» (одно из 21 женских клише). Книга посвящена новым принципам женской психологии и гендерных отношений, которые также являются плодом нетрадиционного психоанализа, как изучение древнекитайского трактата «Шань хай цзин», в котором подробнейшим образом описывается как устройство отдельного индивида, так и устройство общества биологических роботов. Позиция рассмотрения общественных явлений с точки зрения существования Каталога человеческой популяции меняет подход к изучению любого вопроса, который касается человека и общества. Нетрадиционный психоанализ по-иному вынужден рассматривать отношения между мужчиной и женщиной, как часть социальной жизни.
Каждая женщина имеет секреты и 2 основные жизненные стратегии (как правило, неосознанные). Эти 2 стратегии проходят «красной линией» через всю её жизнь. Именно они руководят всеми остальными действиями, решениями (тактиками) женщины, но не осознаются ею. Но из-за отсутствия осознания, этим действиям, решениям, поступкам женщиной придумывается объяснение, не имеющее отношения к действительности...
Тема данной книги – легализация неосознаваемых женских секретов. Книга посвящена новым принципам женской психологии и гендерных отношений, которые являются плодом нетрадиционного психоанализа. Позиция рассмотрения общественных явлений с точки зрения существования Каталога человеческой популяции меняет подход к изучению любого вопроса, который касается человека и общества. Нетрадиционный психоанализ по-иному вынужден рассматривать отношения между мужчиной и женщиной, как часть социальной жизни.
Наши исследования социальной жизни, проведённые с помощью Каталога человеческой популяций, в котором человечество рассматривается как биологический вид, разделённый на 293 подвидовые структуры (по количеству индивидуальных моделей психофизиологии), в аспекте гендерных взаимоотношений выявили следующее.
Женщины не только имеют свои (общие для всех) «женские секреты», с помощью которых они подчиняют себе мужчин, но и ревностно их оберегают друг от друга. Потому что на бессознательном уровне все женщины – потенциальные конкурентки.
Парадоксально, но «женские секреты» со временем оказались секретами для них самих, так как ушли из области сознания, перестали быть осознаваемыми. А это неблагоприятно. Потому что, потеряв то место, куда эти секреты были когда-то надёжно спрятаны, женщины потеряли ряд очень важных инструментов для адаптации в социуме.
Обнаружив ряд подобных «захоронений» в бессознательном, и понимая важность подобной информации, мы считаем нужным вернуть эти «секреты» женщинам. Потому что их осознание через легализацию неизменно приведёт к гораздо более эффективному освоению среды (и мужской половины населения тоже).
Тема этой книги - женские клише, на базе нового научного направления под названием «Нетрадиционный психоанализ». Эта книга легализует некоторые из неосознанных женских секретов. Женские клише - это ключи. Мы призываем всех женщин научится пользоваться этими ключами, этими отмычками к людям и ситуациям профессионально
Книга посвящена новым принципам женской психологии, основанными на новом научном направлении под названием «Нетрадиционный психоанализ». Представленная информация является выдержками из результатов научных исследований, которые возглавляет http://www.humanpopulationacademy.org/breakthrough-discovery/. Лаборатория изучает древнекитаий трактат под названием «Шань хай цзин», где подробно описаны структуры 293 человеческих подвида (см. http://www.HumanPopulationAcademy.org).
Эта книга легализует один из подсознательных женских секретов, обнаруженных лабораторией. Как вы наверное уже знаете из других наших книг и информационных материалов, женщина создала и обустроила это общество. Также был обнаружен следующий интересный факт: женщина когда-то создала для себя 21 клише. До сих пор никто в психологии никогда не рассматривал так много клише. Поэтому возникает вопрос: почему женщины создали эти клише? Это еще один из женских секретов, который больше секретом не является! Дело в том, что женщины используют клише как инструменты управления. Итак, сегодня вы узнаете об этих женских клише как мощном оружии для выживания, а также соблазнении и завоевании мужчин.
Термин «апгрейд» обычно используется для обозначения перекомплектации устаревших моделей компьютеров, или полной замены системных блоков, однако «апгрейд» в данном случае - это английские up («повышение») и grade («качество»). Только в данном случае, конечно, речь идёт о качестве личности. Повышение, наращивание качеств личности требует достаточно серьёзного пересмотра собственного мировоззрения.
Зачем нужна инвентаризация и коррекция мировоззренческой базы? Потому что мировоззрение как совокупность (система) устойчивых взглядов, принципов, оценок, убеждений индивида, не только определяет её отношение к окружающей действительности, характеризует видение мира, ту «призму», сквозь которую индивид смотрит на мир, но и, что самое главное, напрямую влияет на работу психофизиологии человека. Данная гипотеза на протяжении достаточно долгого периода времени находила всё больше подтверждений, вследствие чего переросла в непреложный цивилизационный факт.
Известный факт: современной цивилизацией предлагается достаточно скудный выбор мировоззренческих основ. Что, впрочем, не удивительно, так как речь идёт о на 100% патологичном образовании. Ведь в основе данной цивилизации не лежит самого главного источника о человеке - Каталога человеческой популяции. Предлагаемое цивилизацией мировоззрение обуславливается исключительно особенностями общественного бытия, социальными условиями и прочими факторами из разряда, так сказать, «коллективного бессознательного», универсального для всех жителей Земли. Тогда как мы можем с достаточной уверенностью сказать о том, что у каждого из подвидов вида Homo должна быть своя философия, своя идеология, своё мировоззрение и это норма.
Также в результате многолетних исследований и экспериментов мы выяснили: правильное (адекватное, корректное, здоровое – назовите как угодно) мировоззрение базируется исключительно на природных принципах, на законах природы. Что касается любых вариантов мировоззрения, построенного на цивилизационных принципах, будь то научное или философское, религиозное или атеистическое, мистическое или, положим, коммунистическое, то его использование, эксплуатация в качестве базы – ни много, ни мало убивает носителя. Как убивает любая болезнь, любая патология - рано или поздно носитель погибает.
Но где философию собственного подвида, правильное мировоззрение современному человеку найти? Сведений об этом нынешняя цивилизация не предлагает. Можно предположить, что эти сведения являются засекреченными, зашифрованными, подобно тому, как это произошло с «Шань хай цзин», ключи от которых кто-то когда-то спрятал. Но не суть важно по чьей вине, когда и как произошёл факт сокрытия самой важной, базисной для человека информации – Каталога человеческой популяции. Гораздо важнее то, что он снова возвращается цивилизацию.
Рассматривать деньги в качестве мерила качеств индивида, мерила его благополучия – дичайшая глупость. Что такое деньги на самом деле и что делать, чтобы иметь их? Деньги - не мера стоимости или средство обращения, это не активы и не пассивы, деньги это война, как только где-то они появляются – начитаются боевые действия. А чтобы иметь деньги достаточно знать простые правила и соблюдать их...
«Метафорический словарь» создан на основе найденного нами протоязыка. Первоязык, или как его ещё называют прамировой язык это язык образов. Именно китайский язык и есть этот прамировой язык, праязык. Соединение в китайском языке образов вкупе с его стопроцентной сохранностью благодаря культурным традициям китайского народа, которых нет больше ни в одной нации в мире, позволяют нам уже не одно десятиление обращаться к китайской иероглифике как протоязыку, в котором можно найти истинное значение любого слова.
Зачем человечеству «Метафорический словарь» и нужен ли он вообще? Ответы на эти вопросы лежат на поверхности, так как никто не станет отрицать, что коммуникативные проблемы между людьми в этой цивилизации присутствуют. Более того, они настолько серьёзны и запущены, что по факту даже между представителями царства животных, гораздо более примитивными по своему устройству по сравнению с Homo sapiens, понимания гораздо больше. У каждого человека за словом - своё значение. А универсальных значений – нет. Наш «Метафорический словарь» любые коммуникативные проблемы легко решает, если не сказать большего: он уничтожает их на корню. Так как этот Словарь это не просто набор слов и их значений – в нём за каждым разбираемым понятием стоит образ, то есть картинка.
Протоязык в лице китайской иероглифики не только возвращает всем нам истинный смысл и значения базовых философских понятий существующих в этой цивилизации, но и через понимание превращает их в ключи. Или в «драйвера», кому как больше нравится. В драйвера к обществу и его использованию, которым вполне можно и даже нужно заменить использование обществом всех нас.
Изучение всех этих, как мы их назвали, «драйверов» как своеобразных управленческих кнопок даёт нам всем не только более полное понимание протекающих вокруг нас общественных процессов, но и на основе этого понимания позволяет нам больше в этой жизни сделать. И сделать не для общества, а для самих себя, в первую очередь.
Рецептура, полученная из протоязыка, которую мы назвали «драйвера» превращает общество-насильника-эксплуататора в общество-бесплатный- супермаркет, куда ты приходишь взять то, что тебе нужно и вовсе не обязан за это платить своей самоидентификацией, свободой, здоровьем и так далее.
Эта рецептура универсальна и работает абсолютно для любого, кто ею владеет и применяет на практике. Попробуйте и вы! Ведь нет ничего лучше хорошей теории, которая с успехом может быть применима в повседневной жизни. Не так ли?
Власть – что это такое и как её иметь? Каковы условия, методика, способ, инструмент обретения власти? Как это связанно с дикостью, культурой, автономностью, мыслеобразами? Разбор с точки зрения китайской иероглифики, как обязательное занятие для того чтобы постичь суть какого-либо явления. Из этой книги вы узнаете как иметь полную, беспредельную, абсолютно безнаказанную власть...
«Метафорический словарь» создан на основе найденного нами протоязыка. Первоязык, или как его ещё называют прамировой язык это язык образов. Именно китайский язык и есть этот прамировой язык, праязык. Соединение в китайском языке образов вкупе с его стопроцентной сохранностью благодаря культурным традициям китайского народа, которых нет больше ни в одной нации в мире, позволяют нам уже не одно десятиление обращаться к китайской иероглифике как протоязыку, в котором можно найти истинное значение любого слова.
Зачем человечеству «Метафорический словарь» и нужен ли он вообще? Ответы на эти вопросы лежат на поверхности, так как никто не станет отрицать, что коммуникативные проблемы между людьми в этой цивилизации присутствуют. Более того, они настолько серьёзны и запущены, что по факту даже между представителями царства животных, гораздо более примитивными по своему устройству по сравнению с Homo sapiens, понимания гораздо больше. У каждого человека за словом - своё значение. А универсальных значений – нет. Наш «Метафорический словарь» любые коммуникативные проблемы легко решает, если не сказать большего: он уничтожает их на корню. Так как этот Словарь это не просто набор слов и их значений – в нём за каждым разбираемым понятием стоит образ, то есть картинка.
Протоязык в лице китайской иероглифики не только возвращает всем нам истинный смысл и значения базовых философских понятий существующих в этой цивилизации, но и через понимание превращает их в ключи. Или в «драйвера», кому как больше нравится. В драйвера к обществу и его использованию, которым вполне можно и даже нужно заменить использование обществом всех нас.
Изучение всех этих, как мы их назвали, «драйверов» как своеобразных управленческих кнопок даёт нам всем не только более полное понимание протекающих вокруг нас общественных процессов, но и на основе этого понимания позволяет нам больше в этой жизни сделать. И сделать не для общества, а для самих себя, в первую очередь.
Рецептура, полученная из протоязыка, которую мы назвали «драйвера» превращает общество-насильника-эксплуататора в общество-бесплатный- супермаркет, куда ты приходишь взять то, что тебе нужно и вовсе не обязан за это платить своей самоидентификацией, свободой, здоровьем и так далее.
Эта рецептура универсальна и работает абсолютно для любого, кто ею владеет и применяет на практике. Попробуйте и вы! Ведь нет ничего лучше хорошей теории, которая с успехом может быть применима в повседневной жизни. Не так ли?
А знаете ли вы, что родившиеся 1 ноября в не високосные годы – не только люди, для которых важны не процессы, а результаты любых процессов, но они, особенно по молодости ни к кому не прислушиваются, в связи с чем способны на такие экстремальные вещи, что у окружающих волосы дыбом становятся? Например, стать панком с зелёным хайером, проколотыми всеми частями тела, едящим чуть ли не с помойки?..
Или что родившиеся 9 ноября в високосные годы или 10 ноября в не високосные годы – не только лидеры, занимающиеся саморекламой, но также они из увлечённых и жизнерадостных легко превращаются в апатичных и мрачных, из приветливых - в грубых и заносчивых, из воспитанных - в бесцеремонно нарушающих все законы цивилизованного общения, из доброжелательных становятся агрессивными, и что этот маятник никак не остановить?..
Отсюда вопрос: а вы уверены, что знаете людей, которых вы считаете, что знаете как самих себя? Да, конечно знаете, если принять во внимание игру слов. Вы их действительно знаете, как самих себя – то есть так же плохо! Вы знаете свои собственные и чужие маски и роли, но и только. Не верите? Тогда откройте эту книгу и убедитесь в этом!
Эта книга для тех, кому осточертел «гороскопизм», кто устал выслушивать чушь о себе и других людях от психологов или своих «всезнающих» родных, друзей и знакомых. Она поможет вам сохранить не просто часть времени своей жизни, а всю жизнь, т.к. в противном случае вся ваша жизнь, без остатка будет потрачена на то, что априори невозможно. И невозможно не потому, вы идиоты, а потому, что Homo sapiens не дано познать в полной мере самого себя и другого человека без внешнего (и, что самое главное, объективного)...
А знаете ли вы, что, например, родившиеся 30 декабря в не високосные годы – это как кумулятивный снаряд в плюшевом детском рюкзачке, как биологическое оружие в школьном пенальчике? Что это с виду они милые, лёгкие в общении, но это обложка, внутри которой размещена мощная система уничтожения всего живого? И что вредить другим людям, наносить им любого масштаба ущерб – функция этих людей?
Или что люди родившиеся 1 декабря в не високосные годы – не только ощущают себя вечной жертвой кого-то или чего-то и всегда выглядят как потервшие жизненное фиаско, поражение, но что они – великомученники по собственной воле? Что даже в раю они будут несчастны? И что им - «чем хуже – тем лучше»?..
Отсюда вопрос: а вы уверены, что знаете людей, которых вы считаете, что знаете как самих себя? Да, конечно знаете, если принять во внимание игру слов. Вы их действительно знаете, как самих себя – то есть так же плохо! Вы знаете свои собственные и чужие маски и роли, но и только. Не верите? Тогда откройте эту книгу и убедитесь в этом!
Эта книга для тех, кому осточертел «гороскопизм», кто устал выслушивать чушь о себе и других людях от психологов или своих «всезнающих» родных, друзей и знакомых. Она поможет вам сохранить не просто часть времени своей жизни, а всю жизнь, т.к. в противном случае вся ваша жизнь, без остатка будет потрачена на то, что априори невозможно. И невозможно не потому, вы идиоты, а потому, что Homo sapiens не дано познать в полной мере самого себя и другого человека без внешнего (и, что самое главное, объективного) источника. Может быть именно поэтому человечеству была оставлена «заводская инструкцию» к каждому из нас – Каталог человеческой популяции?.. Да, да! Каталог человеческой популяции, который открываешь и узнаешь о любом интересующем тебя человеке, в том числе и себе самом – существует! Именно оттуда, а вовсе не из вашего любимого гороскопа вся эта информация о людях, представленная в данной книге. И в 11-ти других книгах серии «Анти-гороскоп: «Программное обеспечение» Homo sapiens» тоже!
А знаете ли вы, что родившиеся 5 октября в високосные годы или 6 октября в невисокосные годы – не только люди-аккумуляторы в самом широком смысле слова, натуральные «скопидомки», но и способны накопить столько отрицательных эмоций по отношению к кому-либо, что никакие извинения, уговоры, мольбы простить и забыть провинившегося уже не помогут?..
Или что рождённые 7 октября в високосные годы или 8 октября в невисокосные – не только авторитарные личности, сильные, активные, обладающие грозной грацией, амбициозные, стремящиеся меряться силами, подчинять себе, всем и всеми управлять, но ради достижения своих целей готовы на любое оборотничество? И что они способны моментально изменять свой облик?..
Отсюда вопрос: а вы уверены, что знаете людей, которых вы считаете, что знаете как самих себя? Да, конечно знаете, если принять во внимание игру слов. Вы их действительно знаете, как самих себя – то есть так же плохо! Вы знаете свои собственные и чужие маски и роли, но и только. Не верите? Тогда откройте эту книгу и убедитесь в этом!
Эта книга для тех, кому осточертел «гороскопизм», кто устал выслушивать чушь о себе и других людях от психологов или своих «всезнающих» родных, друзей и знакомых. Она поможет вам сохранить не просто часть времени своей жизни, а всю жизнь, т.к. в противном случае вся ваша жизнь, без остатка будет потрачена на то, что априори невозможно. И невозможно не потому, вы идиоты, а потому, что Homo sapiens не дано познать в полной мере самого себя и другого человека без внешнего (и, что самое главное, объективного) источника. Может быть именно поэтому человечеству была оставлена «заводская инструкцию» к каждому из нас – Ката�
А знаете ли вы, что люди, родившиеся 5 сентября в вискосные годы или 6 сентября в невисокосные годы – только с виду олицетворение слабости, податливости, скромности, мягкости и пассивности вплоть до инертности, но, выходя «на охоту» за материальными и другими благами, они превращаются в жестоких, свирепых хищников, которые порвут вас в клочья, если вы окажетесь у них на пути?
Или, что люди, родившиеся 10 сентября в високосные годы или 11 сентября в невисокосные годы – хоть внешне и соответствуют имиджу порядочных, милых, дружелюбных, открытых, искренних и честных, живущих простой, тихой жизнью благопристойных граждан, но «втихую» проворачивают разного рода антиобщественные, в т.ч. криминальные дела, пользуясь дружбой тех, кому они эту дружбу сознательно навязали?
Отсюда вопрос: а вы уверены, что знаете людей, которых вы считаете, что знаете как самих себя? Да, конечно знаете, если принять во внимание игру слов. Вы их действительно знаете, как самих себя – то есть так же плохо! Вы знаете свои собственные и чужие маски и роли, но и только. Не верите? Тогда откройте эту книгу и убедитесь в этом!
Эта книга для тех, кому осточертел «гороскопизм», кто устал выслушивать чушь о себе и других людях от психологов или своих «всезнающих» родных, друзей и знакомых. Она поможет вам сохранить не просто часть времени своей жизни, а всю жизнь, т.к. в противном случае вся ваша жизнь, без остатка будет потрачена на то, что априори невозможно. И невозможно не потому, вы идиоты, а потому, что Homo sapiens не дано познать в полной мере самого себя и другого человека без внешнего (и, что самое главное, объективного) источника. Может быть именно поэтому человече
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Archetype Semantics: How It Corresponds To The Concept Of “An Image.” How Archetypal Are Images?
1.
2. ARCHETYPAL PATTERN. FUNDAMENTALS OF
NON-TRADITIONAL PSYCHOANALYSIS.
CHAPTER 3. ARCHETYPE SEMANTICS: HOW IT
CORRESPONDS TO THE CONCEPT OF “AN
IMAGE.” HOW ARCHETYPAL ARE IMAGES?
Andrey Davydov and Olga Skorbatyuk
HPA Press
4. Andrey Davydov and Olga Skorbatyuk
Table of Contents
Archetype Semantics: How It Corresponds To The Concept Of “An Image.”
How Archetypal Are Images?
Other Books Related To Our Scientific Research
About Us
Connect With Us
5. Andrey Davydov and Olga Skorbatyuk
ARCHETYPE SEMANTICS:
HOW IT CORRESPONDS TO THE CONCEPT OF “AN IMAGE.”
HOW ARCHETYPAL ARE IMAGES?
6. Archetype Semantics:HowItCorrespondsToThe ConceptOf “An Image.”How Archetypal Are Images?
Research in the field of the human psyche in search of its base (as a principle underlying
psychical life in general and the specific structure underlying psychophysiology of a
specific individual in particular) focused on studying the unconscious as that mythical
stone, "which the builders rejected," but which eventually became the "chief
cornerstone."1 It is logical to argue that the most important information about a human
was implanted by nature specifically at this implicit level of psyche that is out of reach
by both consciousness and work of human intellect. After all, processes that occur in
human unconscious (which essentially are psychical proto-reality) are characterized by
that a person cannot influence them only with his or her will, without special means.
Perhaps nature intended to hide all vitally important information in psychical area that
is out of reach by intellect and consciousness. By hiding information about the very
essence of a human in this way, nature reliably protected it first of all from a human
himself (like the so-called "fool-proofing" mechanism in modern technology).
Recognizing the unconscious as not only the main guardian of psychical content, but
also the forming beginning of human psyche, psychoanalysts (including Carl Gustav
Jung, who was the first to include the concept of an archetype in psychology) correctly
thought that it should not be touched by the intellect.
However, the complexity of studying the unconscious, which confused many researchers
of human psyche, from our point of view, cannot stand in the way of its actual study. C.
G. Jung, the founder of the analytical direction in psychology, wrote in his book titled
Man and His Symbols: “Our unconscious is somehow attuned to our surroundings ... to
the space-time continuum and the whole of nature” (205). The answer to this question
has been found: a human is connected with nature through his psyche; study of the
unconscious as a place where, by definition, it is possible to find the location of the soul,
as the cause and the fundamental principle of psyche, has led us to individual
archetypes and their conglomerates in the form of archetypal patterns located there. We
found out that recording of absolutely all human psychophysiological parameters
occurs specifically in, as we called them, individual archetypal patterns. This record
contains all information about each person: from individual particularities of his
physiology to particularities of his psychology, his individuality. The general conclusion
was that each individual as if gets manufactured by nature according to specific
individual project located in his individual unconscious. However, the most interesting
and surprising result of research was that the individual project of any person can be
identified.
While considering individual archetypal pattern located in the unconscious part of
psyche, we found out that it is recorded by images. In this case, it was reasonable to
suggest that if absolutely all information about the psychophysiology of a human is
recorded specifically by images in the individual archetypal pattern of a particular
individual, then specifically images determine the semantic content of this record.
In itself, the term “image” originated from a Latin word that means imitation, and most
of ways of its use in psychology either way revolve around this concept. The most
common synonyms of this term include the following concepts: “similarity”, “copy”,
7. Andrey Davydov and Olga Skorbatyuk
“reproduction”, “duplicate.” This raises the question: who or what exactly do images of
human unconscious reproduce, what do they duplicate, carry similarity with whom or
what, what are they, strictly speaking, a copy of? The answer is simple: images of the
individual unconscious, as something implanted in a human by nature, already by
definition can imitate, reproduce, duplicate, only those objects or phenomena of reality,
which are directly related to exclusively natural phenomena and objects. Why is this so?
First of all, this is so because unconscious (as the main, fundamental part of human
psyche), unlike consciousness, is an archaic, ancient structure by definition. It
specifically controls all vital physiological processes in the human body, as well as many
important psychical processes because it contains the most important, instinctive part of
the entire human psychophysiology as a whole.
Logically, it turns out that the unconscious as a forming origin, as a matrix for
construction of the entire human psychophysiology appeared at least
simultaneously with appearance of a human. Therefore, unconscious as the baseline
of human psyche already existed at the time when a human did not yet speak and, of
course, had no idea about any symbols and signs, which were created (and, created by
him), but much later.
Therefore, it is illogical to even think that any artifacts as objects created by a human
(which include all phenomena of cultural, social and religious life) can serve as
preimages: after all, a human appeared before culture. In fact, culture was created by a
human. Therefore, archetypes as preimages, as those blueprints with the help of which
numerous individual variants of project “Human” have been made, can contain only
properties of natural objects and not artifacts; in other words—can have a natural, but
not cultural origin.
This raises questions: does archetype semantics in its traditional sense correspond to
the concept of “an image” if we begin considering an image specifically in terms of “a
copy”, “a duplicate?” Is it possible to seriously consider an archetype of culture as
something that directly forms individual human psyche, as a structure that emerged
long before symbolism?
Is it correct to consider an archetype as a structural element of the collective
unconscious, as proposed by the author of analytical theory in psychoanalysis—C. G.
Jung, as something directly related to the individual archetypal pattern of an individual?
...
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8. Archetype Semantics:HowItCorrespondsToThe ConceptOf “An Image.”How Archetypal Are Images?
Footnotes
1 Luke 20:7
2 The concept of "Self" in psychoanalytic tradition of the Jungian school can be defined
as an internal regulatory center that differs from personal consciousness and constantly
directs development and maturation of an individual. This innate, but hidden wholeness
of an individual is considered by followers of the analytic concept as innate instead of
manifested ability (Marie-Louise von Franz, “The Process of Individuation”). "The ego is
considered subordinate and included in the Self—the center of total, unlimited and
undefinable psychical personality" (Jung, Archetype and Symbol). In our opinion, in
terms of qualities, properties and functions—in this sense, this concept is similar to
individual archetypal pattern, as a certain proto-principle discovered by us in the
unconscious. The only difference is that Jung considered this psychical substance
"undefinable," while we learned how to define it, considering it a real concrete and
identifiable structure of psyche (see official website of the Special Scientific Info-
Analytical Laboratory—Catalog of Human Souls and the Human Population Academy—
http://www.humanpopulationacademy.org).
Bibliography
Jung, C. G. (1991). A. M. Rutkevich (Ed.). Arkhetip i simvol [Archetype and Symbol].
Moscow: Renessans.
Jung, C. G. (1994). (Trans. from German). Problemy dushi nashego vremeni [Problems
of the Soul of Our Time]. Fwd. A.V. Brushlinsky. Moscow: Izdatel'skaya Gruppa
Progress, Univers.
Jung, C. G. (1997). Bozhestvennyy rebonok: Analiticheskaya psikhologiya i vospitaniye
[Divine Child: Analytical Psychology and Education]. Moscow: Olimp; OOO Izdatelstvo
AST-LTD.
Jung, C. G., Samuels, A., Odajnyk, V., & Hubback, J. (1997). V. V. Zelensky & A. M.
Rutkevich (Eds.). Analiticheskaya psikhologiya: Proshloye i nastoyashcheye
[Analytical Psychology: Past and Present]. Moscow: Martis.
Jung, C. G., von Franz, M.-L., Henderson, J. L., Jacobi, J., & Jaffé, A. (1998). S. N.
Sidorenko (Ed.). Chelovek i yego simvoly [Man and His Symbols]. Moscow:
Serebryanyye Niti.
9. Andrey Davydov and Olga Skorbatyuk
OTHER BOOKS RELATED TO OUR SCIENTIFIC RESEARCH
10. Archetype Semantics:HowItCorrespondsToThe ConceptOf “An Image.”How Archetypal Are Images?
Monographic Series
Archetypal Pattern. Fundamentals of Non-Traditional Psychoanalysis.
Davydov, A., & Skorbatyuk, O. (2014). K. Bazilevsky (Ed.). Anonymous (Trans.).
Archetypal Pattern. Fundamentals of Non-Traditional Psychoanalysis: Vol. 1. From
Carl Gustav Jung’s Archetypes of the Collective Unconscious to Individual Archetypal
Patterns. (Composed 2005. Original work published 2013 in Russian, ISBN
9781301447688.). San Diego, CA: HPA Press. ISBN 9781311820082
Davydov, A., & Skorbatyuk, O. (2014). K. Bazilevsky (Trans.). Archetypal Pattern.
Fundamentals of Non-Traditional Psychoanalysis: Vol. 2. Can Archetypal Images
Contain Chimeras? (Composed 2005. Original work published 2013 in Russian, ISBN
978130184859.). San Diego, CA: HPA Press. ISBN 9781310658570
Davydov, A., & Skorbatyuk, O. (2014). Arkhetipicheskiy Pattern. Osnovy
Netraditsionnogo Psikhoanaliza [Archetypal Pattern. Fundamentals of Non-Traditional
Psychoanalysis]: Vol. 3. Archetype Semantics: How This Corresponds to the Concept of
an ‘Image’. How Archetypal Are Images? (Composed 2005.). Marina Del Rey, CA:
Catalog Of Human Souls GP. ISBN 9781301337309
Davydov, A., & Skorbatyuk, O. (2014). K. Bazilevsky (Trans.). Archetypal Pattern.
Fundamentals of Non-Traditional Psychoanalysis: Vol. 4. Society As A Community Of
Manipulators And Their Subjects. (Composed 2005. Original work published 2013 in
Russian, ISBN 9781301399901.). San Diego, CA: HPA Press. ISBN 9781311809353
Catalog of Human Population - Non-Fiction Series
Individual (Subtype) Human Programs
Davydov, A., & Skorbatyuk, O. (2013). Katalog Chelovecheskikh Dush: Programmnoye
Obespecheniye Dushi Muzhchin/Zhenshchin, Rodivshikhsya <Data> [Catalog of
Human Souls: Software of Soul of Men/Women Born On <Date>] (Vols. 1-218. In
Russian. Composed 2005-2013.). Marina Del Rey, CA: Catalog Of Human Souls GP.
[Available at http://www.humanpopulationacademy.org/pricing/ in all languages].
Human Manipulation Modes
Davydov, A., & Skorbatyuk, O. (2013-2014). Katalog Chelovecheskikh Dush: Kak
Podchinit' Muzhchin/Zhenshchin, Rozhdonnykh <Data>. Zhenskiy/Muzhskoy
Мanipulyativnyy Сtsenariy. [Catalog of Human Souls: How To Subdue Men/Women
Born On <Date>. Female/Male Manipulation Scenario.] (Vols. 1-39. In Russian.
Composed 2005-2013.). Marina Del Rey, CA: Catalog Of Human Souls GP. [Available at
http://www.humanpopulationacademy.org/pricing/ in all languages].
11. Andrey Davydov and Olga Skorbatyuk
Ideologies
Davydov, A. (2014). K. Bazilevsky (Trans.). Terrorism: A Concept For The ATC (The
Commonwealth Of Independent States Anti-Terrorism Center). (Composed 2001.
Original work published 2014 in Russian, ISBN 9781311277848.). San Diego, CA: HPA
Press. ISBN 9781310032189
Davydov, A. (2014). K. Bazilevsky (Trans.). Ideology Of Monarchy. For Office Of The
Head Of The Russian Imperial House, Her Imperial Highness Grand Duchess Maria
Vladimirovna. (Composed 2003. Original work published 2014 in Russian, ISBN
9781310150340.). San Diego, CA: HPA Press. ISBN 9781311970152
Davydov, A., & Skorbatyuk, O. (2014). K. Bazilevsky (Trans.). Ideology Of Religions.
Scientific Proof Of Existence Of “God”: The Catalog Of Human Population. (Original
work published 2014 in Russian, ISBN 9781311946690.). San Diego, CA: HPA Press.
ISBN 9781311413932 ISBN 9780988648593
Political Science
Davydov, A. (2014). K. Bazilevsky (Trans.). Essence Of Political Ideologies And Their
Role In The Historical Process (Political History Of Russia). (Composed 2003. Original
work published 2014 in Russian, ISBN 9781310199929.). San Diego, CA: HPA Press.
ISBN 9781310199929
Davydov, A. (2014). K. Bazilevsky (Trans.). Influence Of Psychophysiological Specifics
Of A Leader On The Style Of Political Decision-Making. (Composed 2003. Original
work published 2014 in Russian, ISBN 9781310037832). San Diego, CA: HPA Press.
ISBN 9781310104558
Davydov, A. (2014). K. Bazilevsky (Trans.). Elitist Political Concepts. (Composed 2005.
Original work published 2014 in Russian, ISBN 9781310223228). San Diego, CA: HPA
Press. ISBN 9781310822858
General Non-Fiction
Bazilevsky, K. (2012). Human Population Academy: Laws of Human Nature Based on
Shan Hai Jing Research Discoveries by A. Davydov & O. Skorbatyuk. San Diego, CA:
HPA Press. ISBN 9781301986781 ISBN 9780988648500
Davydov, A. (2013). Shan Khay Tszin: Mify Ili Struktura Psikhiki? [Shan Hai Jing:
Myths Or Structure Of Psyche?] (Composed 1999. Originally pub. 1999 in Russian in
Moscow: Power Of Spirit, 32-35.). Marina Del Rey, CA: Catalog Of Human Souls GP.
ISBN 9781301590391
12. Archetype Semantics:HowItCorrespondsToThe ConceptOf “An Image.”How Archetypal Are Images?
Davydov, A. (2013). “Shan Khay Tszin” i “I Tszin” – Karta Psikhofiziologicheskoy
Struktury Cheloveka? [Shan Hai Jing and I Ching – Map of Human Psychophysiological
Structure?] (Composed 2002.). Marina Del Rey, CA: Catalog Of Human Souls GP. ISBN
9781301510009
Davydov, A., & Skorbatyuk, O. (2014). K. Bazilevsky (Trans.). AHNENERBE: Your
Killer Is Under Your Skin (Original work published 2014 in Russian, ISBN
9781311356741.). San Diego, CA: HPA Press. ISBN 9781311266682
Davydov, A., & Skorbatyuk, O. (2016). K. Bazilevsky (Trans.). Connection Of The
Ancient Mystical Traditions Of The Indigenous Peoples Of The Americas With The
Catalog Of Human Population. San Diego, CA: HPA Press. ISBN 9781310139352
Catalog of Human Souls – Non-Fiction Series
Book 1
Skorbatyuk, O., & Bazilevsky, K. (2015). Catalog of Human Souls: Vol. 1. Homo Sapiens
Are Bio-Robots. Human “Software.” (Original work published 2015 in Russian, ISBN
9781310973109.). San Diego, CA: HPA Press. ISBN 9781310865893 ISBN
9780996731201
Book 2
Skorbatyuk, O., & Bazilevsky, K. (2015). Catalog of Human Souls: Vol. 2. Hack anyone’s
soul. 100 Demos Of Human Programs From The Catalog Of Human Population.
(Original work published 2015 in Russian, ISBN 9781311815101.). San Diego, CA: HPA
Press. ISBN 9781310984785 ISBN 9780996731218
Book 3
Skorbatyuk, O., & Bazilevsky, K. (2015). Catalog of Human Souls: Vol. 3. Human
Manipulation Modes. Either You Are Manipulating Or You Are Being Manipulated.
(Original work published 2015 in Russian, ISBN 9781310250521.). San Diego, CA: HPA
Press. ISBN 9781311918598 ISBN 9780996731225
13. Andrey Davydov and Olga Skorbatyuk
Book 4
Davydov, A., & Skorbatyuk, O. (2015). K. Bazilevsky (Trans.). Catalog of Human Souls:
Vol. 4. Non-Traditional Psychoanalysis. Sеlected Scientific Articles And Presentations
At Conferences. (Original work published 2014 in Russian, ISBN 9781310498299.). San
Diego, CA: HPA Press. ISBN 9781310750373 ISBN 9780996731232
Book 5
Bazilevsky, K. (2015). Catalog of Human Souls: Vol. 5. Shan Hai Jing—A Book Covered
With Blood. The Story Of Developers Of The Catalog Of Human Population. (Original
work published 2014 in Russian, ISBN 9781310149979.). San Diego, CA: HPA Press.
ISBN 9781310766732 ISBN 9780996731249
A Man And A Woman
Non-Fiction
Davydov, A., & Skorbatyuk, O. (2016). K. Bazilevsky (Trans.). 21 Female Clichés. San
Diego, CA: HPA Press. ISBN 9781310096686
Non-Fiction Series
A Log With Legs Spread Wide
Davydov, A., & Skorbatyuk, O. (2014). K. Bazilevsky (Trans.). A Log With Legs Spread
Wide: Vol. 1. How Men Turn Women Into Nothing. (Original work published 2014 in
Russian, ISBN 9781310388125.). San Diego, CA: HPA Press. ISBN 9781311155771
Davydov, A., & Skorbatyuk, O. (2014). K. Bazilevsky (Trans.). A Log With Legs Spread
Wide: Vol. 2. How Goddesses Are Turned Into Logs. World History Of Turning Women
Into Mats. (Original work published 2014 in Russian, ISBN 9781311238894.). San
Diego, CA: HPA Press. ISBN 9781311915603
Davydov, A., & Skorbatyuk, O. (2013). A Log With Legs Spread Wide: Vol. 3. Women’s
Thirst For Power Over Men Is The Pathway To Become A Garbage. (Original work
published 2013 in Russian, ISBN 9781301553075.). Marina Del Rey, CA: Catalog Of
Human Souls GP. ISBN 9781301435500
Davydov, A., & Skorbatyuk, O. (2013). A Log With Legs Spread Wide: Vol. 4. The Head
– In The Underpants. (Original work published 2013 in Russian, ISBN
9781301051281.). Marina Del Rey, CA: Catalog Of Human Souls GP.
14. Archetype Semantics:HowItCorrespondsToThe ConceptOf “An Image.”How Archetypal Are Images?
Manipulative Games For Women
Davydov, A., & Skorbatyuk, O. (2013). Manipulyativnyye Igry Dlya
Zhenshchin [Manipulative Games For Women]: Vol. 1. March 23: Instruction for
Exploitation of Men (2nd ed., in Russian. Original work published 2005, Moscow:
SNIALTotems. ISBN 9785716101333). Marina Del Rey, CA: Catalog Of Human Souls
GP. ISBN 9781301803521
Davydov, A., & Skorbatyuk, O. (2013). Manipulyativnyye Igry Dlya Zhenshchin
[Manipulative Games For Women]: Vol. 2. April 6: Instruction for Exploitation of Men
(2nd ed., in Russian. Original work published 2005, Moscow: SNIALTotems. ISBN
9785716101302). Marina Del Rey, CA: Catalog Of Human Souls GP. ISBN
9781301069286
Davydov, A., & Skorbatyuk, O. (2013). Manipulyativnyye Igry Dlya Zhenshchin
[Manipulative Games For Women]: Vol. 3. October 13: Instruction for Exploitation of
Men (2nd ed., in Russian. Original work published 2005, Moscow: SNIALTotems. ISBN
9785716101326). Marina Del Rey, CA: Catalog Of Human Souls GP. ISBN
9781301900824
Davydov, A., & Skorbatyuk, O. (2013). Manipulyativnyye Igry Dlya Zhenshchin
[Manipulative Games For Women]: Vol. 4. December 7: Instruction for Exploitation of
Men (2nd ed., in Russian. Original work published 2005, Moscow: SNIALTotems. ISBN
9785716101319). Marina Del Rey, CA: Catalog Of Human Souls GP. ISBN
9781301413065
Secret Sexual Desires
Bazilevsky, K. (2013). How To Seduce Men/Women Born On <Date> Or Secret Sexual
Desires of 10 Million People: Demo From Shan Hai Jing Research Discoveries by A.
Davydov & O. Skorbatyuk. (Vols. 1-10). San Diego, CA: HPA Press.
Bazilevsky, K. (2013). How To Seduce Men & Women Born On March 5 Or Secret
Sexual Desires of 20 Million People: Demo From Shan Hai Jing Research Discoveries
by A. Davydov & O. Skorbatyuk. San Diego, CA: HPA Press. ISBN 9781301087204
Bazilevsky, K. (2013). Secret Sexual Desires of 100 Million People—Seduction Recipes
For Men & Women: Demos From Shan Hai Jing Research Discoveries by A. Davydov
& O. Skorbatyuk. San Diego, CA: HPA Press. ISBN 9780988648579 ISBN
9781301135035 ISBN 9780988648586
A list of all publications related to our scientific research can be found at
http://www.humanpopulationacademy.org/publications/.
16. Archetype Semantics:HowItCorrespondsToThe ConceptOf “An Image.”How Archetypal Are Images?
Special Scientific Info-Analytical Laboratory—Catalog of Human Souls was
founded by Andrey Davydov. The laboratory is engaged in research and decryption of
the ancient Chinese monument Shan Hai Jing, as well as other ancient texts, and
creation of the Catalog of Human Population. The technology of uncovering individual
structures of psyche of Homo sapiens for this Catalog was developed by Andrey
Davydov; it is not based on any existing domestic or foreign research, methods or
theoretical concepts. The laboratory is a partner with the Human Population Academy.
Human Population Academy was founded by Kate Bazilevsky. The Academy‘s
mission is to inform all of over 7 billion humans living on Earth about the discovery of
the Catalog of Human Population. The Academy educates about the Catalog of Human
Population (Catalog of Human Souls) and provides access to informational materials
from this Catalog to the public.
LEADERSHIP
ANDREY DAVYDOV
Research Supervisor of the Special Scientific Info-Analytical Laboratory—
Catalog of Human Souls
Andrey Davydov is a sinologist, researcher of ancient texts, the author of scientific
discovery of the Catalog of Human Population and the technology of decryption of the
ancient Chinese monument Shan Hai Jing as the Catalog of Human Population. He
authored over 300 published books, including scientific monographs and ideologies. In
2012, he was granted political asylum in the USA due to persecution by a group of
employees of the Federal Security Service of Russian Federation (FSB, formerly KGB),
who decided to expropriate his research product—the Catalog of Human Population.
17. Andrey Davydov and Olga Skorbatyuk
OLGA SKORBATYUK
Senior Analyst at the Special Scientific Info-Analytical Laboratory—Catalog
of Human Souls
Olga Skorbatyuk is a professional psychologist, researcher, one of the developers of the
Catalog of Human Population, the founder of Non-Traditional Psychoanalysis, and co-
author of over 300 books and scientific articles. She was granted political asylum in the
USA together with A. Davydov.
KATE BAZILEVSKY
Founder of the Human Population Academy, Junior Analyst at the Special
Scientific Info-Analytical Laboratory—Catalog of Human Soul
Kate Bazilevsky is a psychologist, researcher, director of the Human Population
Academy, author and translator of books about the Catalog of Human Population. She
founded the Human Population Academy in 2011 and a publishing company called HPA
Press in 2012.
19. Andrey Davydov and Olga Skorbatyuk
1. Visit our official website.
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