Uvasaggaharam Stotra Jay Jinendra Uvasaggaharam Stotra 2 Or “Upsarga stotra” Meaning of "Uvasaggaharam Stotra“
Uvasaggaharam Stotra Uvasagga = upsarga Upsarga = afflictions, suffering haram = remover, destroyer Uvasaggaharam = remover of upsarga Meaning of "Uvasaggaharam Stotra“
4. Uvasaggaharam Stotra 4 Uvasaggaharam Stotra is a prayer to: (1) Remove the plague epidemic & suffering. (2) Praise Lord Shri Pārśvá-nātha, our 23 rd Thirthankar Bhagvan. (3) Attain Samyaktva (true vision) to gain Moksha.
5. Uvasaggaharam Stotra 5 Meaning of Stotra Stotra = Stuti + Mantra = Praise + Jäpa Stuti = hymn of virtues stu = praise Mantra = shakti of Sound & Words
6. Uvasaggaharam Stotra 6 Author 1 Uvasaggaharam stotra was written by Acharya Shri Shrutkevali Bhadrabahu Swami ( 433 B.C.- 357 B.C.? ) (Approximately, 150 yrs, after Mahavir Swami attained the Moksha, 527 B.C. ). He is respected as the fifth and final Shrutkevali of our time.
7. Uvasaggaharam Stotra 7 Author 2 Acharya Shri Bhadrabahu Swami has also composed: Kalpasutra, Dristiväda, Vasudevcharit and many more scriptures of Jainism.
8. Uvasaggaharam Stotra 8 Ranking Uvasaggaharam stotra is ranked 2 nd after Namaskär Mahä Mantra in Navasmaran. Ranked First in current time cycle ( last 3000 years ).
9. Uvasaggaharam Stotra 9 History 1 Shri Bhadrabahu Swami and his older brother Varahmihir were scholars in Vedas & Vidyas. They met Shrut Kevali Yashobhadra Suri & decided to take Diksha and become Jains. In a short time, they became scholars of scriptures of Jain Religion.
10. Uvasaggaharam Stotra 10 History 2 Shri Acharya Yashobhadra Suriji offered AcharyaPad to Bhadrabhau and appointed him as his successor. He thought Bhadrabahu was more qualified than his older brother Varahmihir.
11. Uvasaggaharam Stotra 11 History 3 This decision irritated and enraged Varahmihir who ultimately renounced his Diksha (monk-hood) from Jain Sangh and became fortune teller. His ego was hurt for not receiving AcharyaPad.
12. Uvasaggaharam Stotra 12 History 4 When a son was born to the king, Varahmihir declared that he would live for a hundred years, but Bhadrabahu declared that he would live for only seven days, and that he would be killed by a cat.
13. Uvasaggaharam Stotra 13 History 5 On the eighth day the prince died because of a door's anklet falling on his head which had a picture of cat drawn on it. Due to this humiliation Varahmihira left the kingdom.
14. Uvasaggaharam Stotra 14 History 6 After few years Varahmihira passed away. He had taken birth as ‘Vyantardeva’ (a class of forest dwelling heavenly god). He came to recall his earlier birth and soon out of jealousy (ego) and anger, started inflicting pain (Upsarg) to People of the Jain community (Sangh).
15. Uvasaggaharam Stotra 15 History 7 He became evil, started torturing and terrorizing the Jains, especially followers of Bhadrabahu, by spreading plague amongst the Jain Sangh. As a result of which, many people began to die suddenl
Shiv Tandav Stotra COMMENTS
Shiva Tandava Stotram is a stotra (Hindu hymn) that describes the Hindu God Shiva’s power and beauty. It is traditionally attributed to Ravana, the rakshasa King of Lanka and devotee of Shiva.
Shiv Tandav Stotra COMMENTS
Shiva Tandava Stotram is a stotra (Hindu hymn) that describes the Hindu God Shiva’s power and beauty. It is traditionally attributed to Ravana, the rakshasa King of Lanka and devotee of Shiva.
"Yoga & Respiratory Disorders" invited talk by Dr Ananda at the Bhopal Yoga f...Yogacharya AB Bhavanani
An invited talk by Yogacharya Dr Ananda Balayogi Bhavanani on" Yoga & Respiratory Disorders" at the Bhopal Yoga fest 2017 organised by Sant Hirdaram Medcial College of Naturopathy and Yogic Sciences at Bhopal on 25-27 Feb 2017. The event was sponsored by Ministry of AYUSH and coordinated by CCRYN.
BHAKTAMAR STOTRA TRANSLATION PPS, PART 1 OF 2, 110109
BHAKTAMAR STOTRA WITH MEANING:
BHAKTAMAR STOTRA HAS BEEN COMPOSED BY ACHARYA SHRI MANTUNG SURI IN PRAISE OF THE FIRST TIRTHANKAR ,RISHABHADEV BHAGWAN.
JAIN SCRIPTURE ,JAIN POETRY,
Bhagvad gita Chapter- 2 ,Summary.(Revised 2021): Samkhya Yoga (The yoga of kn...Medicherla Kumar
Revised and Updated (2021)
Chapter 2: Samkhya Yoga (The yoga of knowledge) - 72 verses. Concluding his reasoning and yet confused, Arjuna turns to Lord Krishna for discernment (2:7). Krishna begins countering Arjuna's objections. Krishna tells Arjuna that the eternal self is immortal and the body is designed to pass away (2:12-30). Explaining the three principles dharma, (right action) atman (individual self) and sarira (body), Krishna reminds Arjuna that, as a warrior, his duty is to uphold the path of dharma through warfare (2:31-38).
Chapter 10, named Vibhuti Yoga describes the Power or Lordship & the Pervasiveness Or Immanence of the SELF. The essence in the world of plurality is the SELF. Here Lord Krishna identifies Himself as the most prominent & Chief Factor in all classes of beings, & as the Supreme Factor without which the different classes of beings, objects & ideas cannot exist. To give a glimpse of His pervasiveness & glory, Krishna gives 54 different examples from among
Jariatric (Geriatric) Psychological Trauma Management Through Ayurveda by Ayurmitra, Nadi Bhishak Prof KSR Prasad on 20-02-2021 @ SHRI HINGULAMBIKA AYURVEDIC MEDICAL COLLEGE AND HOSPITAL KALABURGI, KANATAKA
8 Explanation /Meaning of VANDITTU SUTRA pratikramana sutra 34, mehtavikas99
Vandittu Sutra is the main sutra of Pratikam stotra .Each person should know this sutra and its meaning .
This is the longest principal aphorism ofThis is the longest principal aphorism of both night (devasi) & day (räi) Pratikramana.both night (devasi) & day (räi) Pratikramana. A householder or layman is supposed to observeA householder or layman is supposed to observe 5 ethical codes of conduct (Ächära),5 ethical codes of conduct (Ächära), 12 layman’s vows (shrävakächär/shrävaka vrata)12 layman’s vows (shrävakächär/shrävaka vrata) and various restraints.and various restraints. This aphorism is to ask forgiveness,This aphorism is to ask forgiveness, if any transgressions (atichär) have occurred whileif any transgressions (atichär) have occurred while observing these vows.observing these vows. Sutra 34 – Pratikraman sutra4 Vandittu Sutra (34A) The 12 vows (Shrävaka vrata) have beenThe 12 vows (Shrävaka vrata) have been groupedgrouped in three parts.in three parts. (1)(1) Anuvrata:Anuvrata: (Minor or lesser vows)(Minor or lesser vows) Anuvrata means following of vows at a lesserAnuvrata means following of vows at a lesser degree compared to same vows observed bydegree compared to same vows observed by sadhus and sadhvis. They are five anuvrata.sadhus and sadhvis. They are five anuvrata. (2) Gunavrata:(2) Gunavrata: (Auxiliary or Self-discipline vows)(Auxiliary or Self-discipline vows) Gunavrata safeguards anuvratas by increasingGunavrata safeguards anuvratas by increasing its efficacy and quality. They areits efficacy and quality. They are threethree gunavrata.gunavrata.
5. 5 Vandittu Sutra (34A1) The 12 vows (Shrävaka vrata) have beenThe 12 vows (Shrävaka vrata) have been grouped in three parts.grouped in three parts. (3) Shikshavrata:(3) Shikshavrata: (Disciplinary or self-mortification vows)(Disciplinary or self-mortification vows) Shikshavrata provides a lighter experienceShikshavrata provides a lighter experience of the life of a Sadhu and also helps usof the life of a Sadhu and also helps us to be better prepared for anuvratas.to be better prepared for anuvratas. They are four Shikshavrata.They are four Shikshavrata.Vandittu Sutra (34A3) The 12 vows have been grouped in three parts.The 12 vows have been grouped in three parts. Anuvrata Guna Vrata Shiksha vrata Ahimsa-vrata Dig-vrata Samayika-vrata Satya-vrata Bhogopabhoga-parimana-vrata Desavakasika-vrata Asteya-vrata Anartha-danda-vrata Posadhopavasa-vrata Brahma-vrata Dana-vrata Aparigraha-vrata
7. 7 Twelve householder vows (Shrävaka vrata).Twelve householder vows (Shrävaka vrata). (1) Ahimsä(1) Ahimsä Non-violenceNon-violence anuvrataanuvrata (Sthula Pränatipät Viraman)(Sthula Pränatipät Viraman) (2)(2) SatyaSatya TruthfulnessTruthfulness anuvrataanuvrata (Sthula Mrisäväda Viraman)(Sthula Mrisäväda Viraman) (3)(3) AchauryaAchaurya Non-stealingNon-stealing anuvrataanuvrata (Sthula Adattädäna Viraman)(Sthula Adattädäna Viraman) (4)(4) Bhramacharya
2 Explanation of Navkar Maha Mantra (Pratikramana Sutra)mehtavikas99
1. OfPratikramana SutraInterpretation and explanation ofPratikramana stotras in English.Explanation
2. Navkär Mahä Mantra (1)
3. Word by wordMeaning of theNavkär MahäMantra
4. Navkär Mahä MantraNamo ArihantänamNamo Loe Savva SähunamNamo SiddhänamNamo ÄyariyänamNamo UvajjhäyänamEso Panch NamukkäroSavva-PävappanäsanoMangalänam cha SavvesimPadhamam Havei Mangalam
5. Each word of Navkär Mahä Mantrahas many meanings.An attempt is made in thispresentation to describe & explainthe various meanings of each word.Namo (worship) is the most importantword (pad) with many meanings.
6. Navkär mahä Mantra is a Prayer to:Worship the108 virtuesof supreme Panch Permeshthi.Navkär Mahä Mantra (1)
7. Navkär mahä Mantra is a Prayer to:Attain the virtues of Panch Parmeshthis byemulating their actions (Chäritraya) toachieve highest pinnacle of life,Liberation (Moksha Nirväna).Navkär Mahä Mantra (2)
8. By reciting Navkär Mahä Mantrasalutations (Namaskärs) areoffered to the Panch Parmeshthi,the five purest of thepure spiritual beings.Navkär Mahä Mantra (3)
9. The Panch Parmeshthis are:(1) Arihants(12 virtue)(2) Siddhas (8 virtue)(3) Ächäryas (36 virtue)(4) Upadhyäyas (25 virtue)(5) Sädhus & Sädhvis (27 virtue)Navkär Mahä Mantra (4)
10. Meaning of Panch Parmeshthi (1)Panch = Five= Best of best (super)= Beneficial to the soulPanch ParmeshthiParameshth
11. Meaning of Panch Parmeshthi (2)Panch Parmeshthis aremost beneficial to usas they have shown the path toultimate bliss (Moksha).Panch Parmeshthi
12. Namo = Obeisance ( Namaskär) to,Arihantä = the omniscient Lords;nam = to devote oneself=Namo Arihantänam (1)Sangati
13. Namo Arihantänam (2)My namaskär (Obeisance & more):(a) to the Arihanta lords.(b) to the conqueror of inner enemies.(c) to the Arihant who has attained,perfect knowledge & infinite bliss.(d) to the Arihant, who has ended cycles ofbirth & death & showed us that path.
14. Namo NamaskärNamo NamukkäroNaman NamahNamoThe following words have similar meaning as Namo(vandanä, obeisance, worship, salutation, bowdown, adore & many more described in thispresentation).
15. Namo (1)Namo means worshipping the 108 virtues(attributes) of the Panch Parmeshthi.== WorshipNamaskär=
16. Namo (2)Namo means let go of your ego (aham).Ego is the root of many ills (päpa karma).He who conquers EGO is the greatest warrior.No Ego= na + mono mäna= nahi + mäna
17. Namo (3)Namo means not have an Egoeven as minute as an atom (paramanu) .= + == anima= smallest atom (undividable).Anu (atom) mo anuema
18. Namo (4)Namo means to be without moha (attachment),mäna (ego, aham) & mamatva (me & mine).= na + mowithoutwithoutwithoutmohamänamamatva
19. Namo (5)Namo means ‘none is mine & nobody is for me.’Then why do I have greed (lobha), deception(maya), ego (mäna) & anger (krodhha), etcpassions (Kashäyas) ?None is mine= +none mine
20. Arihanta (1)The word Arihanta is made up of two words:Destroyer of enemies enemies destroyer=
"Yoga & Respiratory Disorders" invited talk by Dr Ananda at the Bhopal Yoga f...Yogacharya AB Bhavanani
An invited talk by Yogacharya Dr Ananda Balayogi Bhavanani on" Yoga & Respiratory Disorders" at the Bhopal Yoga fest 2017 organised by Sant Hirdaram Medcial College of Naturopathy and Yogic Sciences at Bhopal on 25-27 Feb 2017. The event was sponsored by Ministry of AYUSH and coordinated by CCRYN.
BHAKTAMAR STOTRA TRANSLATION PPS, PART 1 OF 2, 110109
BHAKTAMAR STOTRA WITH MEANING:
BHAKTAMAR STOTRA HAS BEEN COMPOSED BY ACHARYA SHRI MANTUNG SURI IN PRAISE OF THE FIRST TIRTHANKAR ,RISHABHADEV BHAGWAN.
JAIN SCRIPTURE ,JAIN POETRY,
Bhagvad gita Chapter- 2 ,Summary.(Revised 2021): Samkhya Yoga (The yoga of kn...Medicherla Kumar
Revised and Updated (2021)
Chapter 2: Samkhya Yoga (The yoga of knowledge) - 72 verses. Concluding his reasoning and yet confused, Arjuna turns to Lord Krishna for discernment (2:7). Krishna begins countering Arjuna's objections. Krishna tells Arjuna that the eternal self is immortal and the body is designed to pass away (2:12-30). Explaining the three principles dharma, (right action) atman (individual self) and sarira (body), Krishna reminds Arjuna that, as a warrior, his duty is to uphold the path of dharma through warfare (2:31-38).
Chapter 10, named Vibhuti Yoga describes the Power or Lordship & the Pervasiveness Or Immanence of the SELF. The essence in the world of plurality is the SELF. Here Lord Krishna identifies Himself as the most prominent & Chief Factor in all classes of beings, & as the Supreme Factor without which the different classes of beings, objects & ideas cannot exist. To give a glimpse of His pervasiveness & glory, Krishna gives 54 different examples from among
Jariatric (Geriatric) Psychological Trauma Management Through Ayurveda by Ayurmitra, Nadi Bhishak Prof KSR Prasad on 20-02-2021 @ SHRI HINGULAMBIKA AYURVEDIC MEDICAL COLLEGE AND HOSPITAL KALABURGI, KANATAKA
8 Explanation /Meaning of VANDITTU SUTRA pratikramana sutra 34, mehtavikas99
Vandittu Sutra is the main sutra of Pratikam stotra .Each person should know this sutra and its meaning .
This is the longest principal aphorism ofThis is the longest principal aphorism of both night (devasi) & day (räi) Pratikramana.both night (devasi) & day (räi) Pratikramana. A householder or layman is supposed to observeA householder or layman is supposed to observe 5 ethical codes of conduct (Ächära),5 ethical codes of conduct (Ächära), 12 layman’s vows (shrävakächär/shrävaka vrata)12 layman’s vows (shrävakächär/shrävaka vrata) and various restraints.and various restraints. This aphorism is to ask forgiveness,This aphorism is to ask forgiveness, if any transgressions (atichär) have occurred whileif any transgressions (atichär) have occurred while observing these vows.observing these vows. Sutra 34 – Pratikraman sutra4 Vandittu Sutra (34A) The 12 vows (Shrävaka vrata) have beenThe 12 vows (Shrävaka vrata) have been groupedgrouped in three parts.in three parts. (1)(1) Anuvrata:Anuvrata: (Minor or lesser vows)(Minor or lesser vows) Anuvrata means following of vows at a lesserAnuvrata means following of vows at a lesser degree compared to same vows observed bydegree compared to same vows observed by sadhus and sadhvis. They are five anuvrata.sadhus and sadhvis. They are five anuvrata. (2) Gunavrata:(2) Gunavrata: (Auxiliary or Self-discipline vows)(Auxiliary or Self-discipline vows) Gunavrata safeguards anuvratas by increasingGunavrata safeguards anuvratas by increasing its efficacy and quality. They areits efficacy and quality. They are threethree gunavrata.gunavrata.
5. 5 Vandittu Sutra (34A1) The 12 vows (Shrävaka vrata) have beenThe 12 vows (Shrävaka vrata) have been grouped in three parts.grouped in three parts. (3) Shikshavrata:(3) Shikshavrata: (Disciplinary or self-mortification vows)(Disciplinary or self-mortification vows) Shikshavrata provides a lighter experienceShikshavrata provides a lighter experience of the life of a Sadhu and also helps usof the life of a Sadhu and also helps us to be better prepared for anuvratas.to be better prepared for anuvratas. They are four Shikshavrata.They are four Shikshavrata.Vandittu Sutra (34A3) The 12 vows have been grouped in three parts.The 12 vows have been grouped in three parts. Anuvrata Guna Vrata Shiksha vrata Ahimsa-vrata Dig-vrata Samayika-vrata Satya-vrata Bhogopabhoga-parimana-vrata Desavakasika-vrata Asteya-vrata Anartha-danda-vrata Posadhopavasa-vrata Brahma-vrata Dana-vrata Aparigraha-vrata
7. 7 Twelve householder vows (Shrävaka vrata).Twelve householder vows (Shrävaka vrata). (1) Ahimsä(1) Ahimsä Non-violenceNon-violence anuvrataanuvrata (Sthula Pränatipät Viraman)(Sthula Pränatipät Viraman) (2)(2) SatyaSatya TruthfulnessTruthfulness anuvrataanuvrata (Sthula Mrisäväda Viraman)(Sthula Mrisäväda Viraman) (3)(3) AchauryaAchaurya Non-stealingNon-stealing anuvrataanuvrata (Sthula Adattädäna Viraman)(Sthula Adattädäna Viraman) (4)(4) Bhramacharya
2 Explanation of Navkar Maha Mantra (Pratikramana Sutra)mehtavikas99
1. OfPratikramana SutraInterpretation and explanation ofPratikramana stotras in English.Explanation
2. Navkär Mahä Mantra (1)
3. Word by wordMeaning of theNavkär MahäMantra
4. Navkär Mahä MantraNamo ArihantänamNamo Loe Savva SähunamNamo SiddhänamNamo ÄyariyänamNamo UvajjhäyänamEso Panch NamukkäroSavva-PävappanäsanoMangalänam cha SavvesimPadhamam Havei Mangalam
5. Each word of Navkär Mahä Mantrahas many meanings.An attempt is made in thispresentation to describe & explainthe various meanings of each word.Namo (worship) is the most importantword (pad) with many meanings.
6. Navkär mahä Mantra is a Prayer to:Worship the108 virtuesof supreme Panch Permeshthi.Navkär Mahä Mantra (1)
7. Navkär mahä Mantra is a Prayer to:Attain the virtues of Panch Parmeshthis byemulating their actions (Chäritraya) toachieve highest pinnacle of life,Liberation (Moksha Nirväna).Navkär Mahä Mantra (2)
8. By reciting Navkär Mahä Mantrasalutations (Namaskärs) areoffered to the Panch Parmeshthi,the five purest of thepure spiritual beings.Navkär Mahä Mantra (3)
9. The Panch Parmeshthis are:(1) Arihants(12 virtue)(2) Siddhas (8 virtue)(3) Ächäryas (36 virtue)(4) Upadhyäyas (25 virtue)(5) Sädhus & Sädhvis (27 virtue)Navkär Mahä Mantra (4)
10. Meaning of Panch Parmeshthi (1)Panch = Five= Best of best (super)= Beneficial to the soulPanch ParmeshthiParameshth
11. Meaning of Panch Parmeshthi (2)Panch Parmeshthis aremost beneficial to usas they have shown the path toultimate bliss (Moksha).Panch Parmeshthi
12. Namo = Obeisance ( Namaskär) to,Arihantä = the omniscient Lords;nam = to devote oneself=Namo Arihantänam (1)Sangati
13. Namo Arihantänam (2)My namaskär (Obeisance & more):(a) to the Arihanta lords.(b) to the conqueror of inner enemies.(c) to the Arihant who has attained,perfect knowledge & infinite bliss.(d) to the Arihant, who has ended cycles ofbirth & death & showed us that path.
14. Namo NamaskärNamo NamukkäroNaman NamahNamoThe following words have similar meaning as Namo(vandanä, obeisance, worship, salutation, bowdown, adore & many more described in thispresentation).
15. Namo (1)Namo means worshipping the 108 virtues(attributes) of the Panch Parmeshthi.== WorshipNamaskär=
16. Namo (2)Namo means let go of your ego (aham).Ego is the root of many ills (päpa karma).He who conquers EGO is the greatest warrior.No Ego= na + mono mäna= nahi + mäna
17. Namo (3)Namo means not have an Egoeven as minute as an atom (paramanu) .= + == anima= smallest atom (undividable).Anu (atom) mo anuema
18. Namo (4)Namo means to be without moha (attachment),mäna (ego, aham) & mamatva (me & mine).= na + mowithoutwithoutwithoutmohamänamamatva
19. Namo (5)Namo means ‘none is mine & nobody is for me.’Then why do I have greed (lobha), deception(maya), ego (mäna) & anger (krodhha), etcpassions (Kashäyas) ?None is mine= +none mine
20. Arihanta (1)The word Arihanta is made up of two words:Destroyer of enemies enemies destroyer=
4 Explanation of Pratikramana Sutras 11-17 & 19-20 Sämäiya-Vaya-jutto Sutra,J...mehtavikas99
List of sutra 1111 Sämäiya-Vaya-jutto Sutra 1212 Jagachintämani Sutra 1313 Jamkinchi Sutra 1414 Namoththunam sutra 1515 Jävanti Cheiäim Sutra 1616 Jävant ke vi Sähu Sutra 1717 Namorhat Sutra 1818 ((Uvasaggaharam Sutra,Sutra, separate presentation)separate presentation) 1919 Jaya Viyaräya Sutra 2020 Arihantacheiyänam List of sutra in this presentation.List of sutra in this presentation.
3. 3 Sämäiya-Vaya-jutto (11) Object: To ask for forgiveness for any harmful activities committed while performing Sämäyika. Sämäiya Vaya Jutto Sutra is recited to terminate the vows of Sämäyik. Sutra explains importance of Sämäyika. Sutra 11 -Sutra 11 - forgiveness SutraSutra Termination ofTermination of Sämäyika’s vowsvows
4. 4 The aspirant who observes Sämäyika and keeps his/her mind restrained, destroys inauspicious Karma as long as he/she stays in Sämäyika. Sämäiya-Vaya-jutto (11-1)
5. 5 Sämäiya-Vaya-jutto (11-2) In a Sämäyika an aspirant becomes like an ascetic and for that reason alone, Sämäyika should be performed frequently,
6. 6 Sämäiya-Vaya-jutto (11-3) Sämäyika Vrata was taken by theSämäyika Vrata was taken by the laid downlaid down procedures and completedand completed accordingly, however while doing so,accordingly, however while doing so, if anyif any fault has been committed,has been committed,
7. 7 Sämäiya-Vaya-jutto (11-4) by physical, verbal or mental activities, directly or indirectly (by me), may those faults be forgiven and become fruitless.
8. 8 Sämäiya-Vaya-jutto (11-5) There are 10 faults relating to mind, 10 faults relating to speech and 12 faults relating to body. If I have committed any of these 32 faults or lapses,
9. 9 Sämäiya-Vaya-jutto (11-6) physical, verbal or mental activities, done directly or indirectly (by me), may those faults be forgiven and become fruitless.
10. 10 Sämäiya-Vaya-jutto (11a) Sämäiya vaya Vow of Sämäyika Jutto observes Jäva as long as Mane in mind Hoi keeps Niyama Sanjutto restrained
11. 11 Chhinnai destroys Asuham inauspicious kammam karma Sämäiya Sämäyika Jattiävärä as long as Sämäiya-Vaya-jutto (11b)
12. 12 Sämäiya-Vaya-jutto (11c) Sämäiyammi Sämäyika U Kae Observes Samano iva like a monk Sävao aspirant Havai Jamhä for that
13. 13 Sämäiya-Vaya-jutto (11d) Eenam for that Käranenam reason Bahuso frequently Sämäiyam Meditation Kujjä perform
14. 14 Sämäiya-Vaya-jutto (11e) Sämäyika Sämäyika VrataSämäyika Vrata VidheeVidhee laid down vowslaid down vows LeedhuLeedhu takentaken VidhieVidhie laid down vowslaid down vows ParyuParyu completed
15. 15 Sämäiya-Vaya-jutto (11f) VidheeVidhee laid downlaid down methods (vows)(vows) KaratKaratä while doing sowhile doing so Je koeJe koe if any vowsif any vows AvidhiAvidhi faults Huo Hoya completed Te savi may those (faults)
16. 16 Sämäiya-Vaya-jutto (11g) Mana mental Vachana verbal Käyäe physical Karee activities, directly or indirectly Michchhämi my such faults be dissol
9 EXPLANATION\MEANING OF PRATIKRAMANA SUTRAS VARAKANAKA STUTI, SHRI BHAVANA ...mehtavikas99
List of sutra
Varakanaka Stuti
Shri Bhavana Devatä Stuti
Kshetra Devatä Stuti
Addhäijjesu Sutra
LaghuLaghu Shänti Stavan
Chaukkasäya Sutra
Mannaha Jinänam Sajjhäya
Bharahesara Sajjhäya
3. 3 3 Varakanaka (41) Sutra 41 –Praise to Tirthankaras Varakanaka SutraVarakanaka Sutra Object:Object: Hymn of praise for 170Hymn of praise for 170 Pathfinders (Tirthankaras).Pathfinders (Tirthankaras).
4. 4 4 Varakanaka (41-1) I bow to 170 passionless Pathfinders some of whomI bow to 170 passionless Pathfinders some of whom have complexions: yellow like a pure gold, white likehave complexions: yellow like a pure gold, white like a conch-shell, red like a coral, green like ana conch-shell, red like a coral, green like an emerald or dark black like rain-clouds.emerald or dark black like rain-clouds.
5. 5 5 Varakanaka (41A) There are 5 Bhärata, Airävata andThere are 5 Bhärata, Airävata and Mahävideha continents.Mahävideha continents. There is one Tirthankara present at the sameThere is one Tirthankara present at the same time in each Bhärata and Airavata continent,time in each Bhärata and Airavata continent, thus 10 Tirthankaras are present inthus 10 Tirthankaras are present in these 10 continents.these 10 continents. Each continent of Mahävideha has 32 territories,Each continent of Mahävideha has 32 territories, thus there are (5x32) =160 territories ofthus there are (5x32) =160 territories of 5 Mahävideha continents.5 Mahävideha continents.
6. 6 6 Varakanaka (41B) There are 160 Tirthankaras in Mahävideha asThere are 160 Tirthankaras in Mahävideha as there is one Tirthankara present in each territory.there is one Tirthankara present in each territory. Thus there are (10+160) 170 Tirthankaras in all.Thus there are (10+160) 170 Tirthankaras in all. In the present time cycle only duringIn the present time cycle only during Lord Ajitnath’s, the second Tirthankara of ourLord Ajitnath’s, the second Tirthankara of our time all 170 Tirthankaras were present.time all 170 Tirthankaras were present.
7. 7 7 Bhavana Devatä (42) Sutra 42 – Prayer to Bhavana DevatäBhavana Devatä Shri Bhavana Devatä StutiShri Bhavana Devatä Stuti Object: Prayer to the Mansion Dwelling GoddessObject: Prayer to the Mansion Dwelling Goddess (Bhavana Devatä) Bhavana Devi(Bhavana Devatä) Bhavana Devi
8. 8 8 Bhavana Devatä (42-1) I stand in body-I stand in body- abandonment postureabandonment posture to worship the Mansionto worship the Mansion Dwelling GoddessDwelling Goddess (Bhavana Devatä).(Bhavana Devatä). Bhavana Devi is alwaysBhavana Devi is always benefactor to monksbenefactor to monks with right knowledgewith right knowledge etc., and those whoetc., and those who practice restraintspractice restraints (sayama) and give(sayama) and give religious discourses.religious discourses.
9. 9 9 Kshetra Devatä (43) Sutra 43 – Prayer to Kshetra DevatäKshetra Devatä Kshetra Devatä StutiKshetra Devatä Stuti Object: Prayer to the guardianObj
List of Sutras Explained are
DEVASIAM ÄLOUM SUTRA,
SÄTA LÄKHA SUTRA,
ADHÄRA PÄPASTHÄNAKA SUTRA,
AYARIA UVAJJHÄE SUTRA,
SUA DEVAYÄ STUTI,
KSHETRA DEVATÄ STUTI,
KAMALA DALA STUTI,
NAMOSTU VARDDHAMÄNÄYA,
VISHÄLA LOCHANA,
List of sutra in this presentation.List of sutra in this presentation.
3 3 Devasiam Äloum Sutra (31) Object:Object: Any transgressions {(five ethicalAny transgressions {(five ethical codes of conduct (Ächära) and twelvecodes of conduct (Ächära) and twelve householder vows (bärä vrata)} committedhouseholder vows (bärä vrata)} committed duringduring the day or night brings them to lightthe day or night brings them to light and ask forand ask for forgiveness.forgiveness. Sutra 31 – Pratikraman sutra
4 4 Devasiam Äloum Sutra (31-1) Give me yourGive me your permission willingly!permission willingly! So that I can reflectSo that I can reflect on any transgressionson any transgressions I have committed.I have committed. (After the preceptor(After the preceptor says yes).says yes). I want to confessI want to confess and ask for theirand ask for their forgiveness.forgiveness.
5 5 Säta Läkha Sutra (32) Sutra 32 – Forgiveness from all living beings Object:Object: To ask for forgiveness for anyTo ask for forgiveness for any harm done to any living being.harm done to any living being. In this sutra, forgiveness or pardon isIn this sutra, forgiveness or pardon is sought from all the 8.4 million types of livingsought from all the 8.4 million types of living beings, residing in the Universe (triloka).beings, residing in the Universe (triloka).
6 6 Säta Läkha Sutra (32-1) 700,000 earth bodies (dirt, stones etc.),700,000 earth bodies (dirt, stones etc.), 700,000 water bodies (water, dew; ice etc.),700,000 water bodies (water, dew; ice etc.), 700,000 fire bodies (light, fire, candle, torch etc.),700,000 fire bodies (light, fire, candle, torch etc.), 700,000 wind bodies (air, small particles etc.),700,000 wind bodies (air, small particles etc.),
7 7 Säta Läkha Sutra (32-2) 1 Million individual (extra ordinary) plant lives1 Million individual (extra ordinary) plant lives (fruits, flowers, seeds, leaves, roots,(fruits, flowers, seeds, leaves, roots, etc.),etc.), 1.4 Million collective (ordinary) plant lives1.4 Million collective (ordinary) plant lives (one entity with many lives e.g. figs(one entity with many lives e.g. figs etc.),etc.),
8 8 Säta Läkha Sutra (32-3) 200,000 lives with 2 senses (sea-shells etc.),200,000 lives with 2 senses (sea-shells etc.), 200,000 lives with 3 senses (ants, termites etc.),200,000 lives with 3 senses (ants, termites etc.), 200,000 lives with 4 senses (spiders, etc.),200,000 lives with 4 senses (spiders, etc.),
9 9 Säta Läkha Sutra (32-4a) 400,00 celestial lives,400,00 celestial lives, 400,00 hellish lives,400,00 hellish lives, 400,00 animal lives with five senses,400,00 animal lives with five senses,
10 10 Säta Läkha Sut
3 Explanation of Pratikramana Sutras 1-10mehtavikas99
List of sutra 11 Namaskär Maha Mantra 22 Panchidiya Sutra 33 Khamäsamanä Sutra 44 Ichchhakära sutra 55 Abbhutthio Sutra 66 Iriyävahiyam Sutra 77 Tassa Uttari Sutra List of sutra in this presentation.List of sutra in this presentation.
3. 3 Namaskär Mäha Mantra (1) Object: Deepest salutations to the five most auspicious beings, the great souls. Namaskär Mantra is the most revered mantra in Jain religion. It is a prayer to attain the Panch Parmesthi’s virtues by emulating their actions (Chäritraya) to achieve highest pinnacle of life the Liberation (Moksha, Nirväna). Sutra 1 - Obeisance to Five SupremesObeisance to Five Supremes
4. 4 By reciting Namaskär Mantra, we offers the obeisance to Pancha Parmeshtis, the five supreme beings. Arihant, Siddha, Ächärya, Upädhyäy and Sädhus which include all monks and nuns of the world. Namaskär Mäha Mantra (1a)
5. 5 In the first and second sentences obeisance is offered to the omniscient Gods which are Arihant and Siddha. In the third, fourth and the fifth sentences obeisance is offered to ascetics which are Ächärya, Upädhyäy and Sädhus. Namaskär Mäha Mantra (1b)
6. 6 The mantra offers the obeisance to the virtues of Pancha Parmesthis not to the individuals. There exist a total of 108 virtues or attributes of these five supreme beings. Namaskär Mäha Mantra (1c)
7. 7 Namo Arihantänam I bow down to Arihants ; Namo Siddhänam I bow down to Siddhäs ; Namo Äyariyänam I bow down to Ächäryäs ; Namo Uvajjhäyänam I bow down to Upädhyäys ; Namaskär Mäha Mantra (1d)
8. 8 Eso Panch Namukkäro, Savva Päva Panäsano This fivefold obeisance destroys all sins, Mangalänam cha Savvesim Padhamam Havai Mangalam Is the foremost among all the auspicious activities. Namo Loe Savva Sähunam I bow down to the universal fraternity of Sädhus and Sädhvies. Namaskär Mäha Mantra (1e)
9. 9 Namaskär Mäha Mantra (1A) Please view “Navkär Mäha Mantra Word by word Meaning” presentation.
10. 10 Panchidiya Sutra (2) Also known as Guru Sthäpanä Sutra Object: Recitation of 36 attributes of head of congregation (Ächärya), the teacher, the Guru, the preceptor. Panchindiya Sutra is recited to invoke the spiritual master and therefore it is known as Sthäpanä (invocation) sutra, to call for assistance & inspiration from the Guru. Sutra 2 – Recitation of 36 Attributes of Guru
11. 11 Panchidiya Sutra (2A) Guru Sthäpanä Sutra There are mainly three cadres of the Sädhu (monks). The highest are called Ächäryas, who are the heads of the religious order, who are our spiritual master or the Guru. They are imbibed with 36 attributes as detailed in Panchidiya SutraPanchidiya Sutra.
12. 12 Panchidiya Sutra (2-1) The Guru effectively controls five sense organs (Panch Indriya Nishedha), observes nine guidelines (limitations) of celibacy (Nava Brahmachärya Väda),
13. 13 Panchidiya Sutra (2-2) The preceptor effectively free from 4 passions of anger, ego, deceit and greed (Chära Kashäyas)
Meaning of the following Jain Stotras.
Kalläna kandam Stuti (Stotra)
Sansäradävä stuti
Pukkharavaradivaddhe Sutra
Siddhänam Buddhänam sutra Veyävachchagaränam Sutra
Bhagawänaham Sutra
Devsia Padikkamane Sutra
List of sutra in this presentation.
3. 3 Kalläna kandam (21) Kalläna kandam Stuti Object: Adoration of foremost Lord Jina, all the Tirthankaras, Holy Writ and Goddess of learning (Sarsavati Devi). Sutra 21 - Obeisance to JinasSutra 21 - Obeisance to Jinas
4. 4 Kalläna kandam (21-1) With devotion I pay respects to, foremost Lord Rushabhdeva who is the fountain of all good, cool like moon Lord Shäntinätha and Lord Neminätha supreme lord among ascetics,
5. 5 Kalläna kandam (21-1a) with devotion I pay respects to, enlightener Lord Parshvanätha and establisher of good virtues revered Vardhamäna Swami.
6. 6 Kalläna kandam (21-2) The ones, who have successfully crossed the ocean of mundane existence, who are the reason for all purity, grant me the ultimate release (moksha).
7. 7 Kalläna kandam (21-2a) Who are adored by the celestial beings and who are like the widely spread roots of happiness, all the Jinas;
8. 8 Kalläna kandam (21-3) the supreme vehicle for the path of liberation, the destroyer of ego of all wrong believers,
9. 9 Kalläna kandam (21-3a) the shelter of the wise, the principle doctrines (ägamas) of Jineshwara in three worlds, I pay my eternal respect.
10. 10 Kalläna kandam (21-4) Fair complexion like jasmine flower, full moon, milk of cow and dew, seated on a lotus, holding lotus in one hand,
11. 11 Kalläna kandam (21-4a) and a bundle of books in the other hand, beneficent to all, you! Goddess of learning (Sarsavati Devi) always blesses us with happiness.
12. 12 Kalläna kandam (21A) The first verse is devoted to the infinite number of Jinas who take birth in 15 continents of the Universe; the third verse is in praise of the Holy Writ (ägamas). Lord Tirthankaras give discourses after they acquire absolute knowledge. The chief disciples after listening to these discourses compose the scriptures, which are called Ägamas.
13. 13 Sansäradävä stuti (22) Object: Adoration for eternally beneficial Lord Mahävira, all Tirthankaras and Sarsavati Devi. Sutra 22 - Adoration toSutra 22 - Adoration to Lord Mahävira
14. 14 Sansäradävä stuti (22-1) I bow to you, revered Lord Mahävira you are like water to put out the wildfire of mundane existence, like a gale of wind to blow away the dust of infatuation (attachment),
15. 15 Sansäradävä stuti (22-1a) I bow to you, revered Lord Mahävira you are, like a sharp plough to till away the ground of deceit and steadfast like Mount Meru,
16. 16 Sansäradävä stuti (22-2) I bow at the feet of Lord Jinas, who are worshiped by kings of humans, demons and celestial beings, with their heads bowed down, with garlands made of lotus flowers; the lotus flowers which adorn their crowns,
17. 17 Sansäradävä stuti (22-2a)
SHRIMAD RAJCHANDRA INTRODUCTION:
Shrimad Rajchandra was a prominent Jain poet, philosopher, and scholar best known for his teachings on Jainism and as a spiritual guide of Mahatma Gandhi.
SHRIMAD RAJCHANDRA MISSION DELHI
JE SWARUP SAMAJYA VINA, PAMYO DUKH ANANT;
SAMAJAVYUN TE PAD NAMUN, SHRI SADGURU BHAGAVANT
An ancient way of praying to the Sun.
The heart of all yoga practice around the world. We hope the practice will help you to get a clear picture of the practice.
In the presentation there are few different names and different postures are practiced, those are also mentioned in this.
Relation with the Ancient text for the above also there.
Love and Peace to you
www.tiyayoga.org
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In Jude 17-23 Jude shifts from piling up examples of false teachers from the Old Testament to a series of practical exhortations that flow from apostolic instruction. He preserves for us what may well have been part of the apostolic catechism for the first generation of Christ-followers. In these instructions Jude exhorts the believer to deal with 3 different groups of people: scoffers who are "devoid of the Spirit", believers who have come under the influence of scoffers and believers who are so entrenched in false teaching that they need rescue and pose some real spiritual risk for the rescuer. In all of this Jude emphasizes Jesus' call to rescue straying sheep, leaving the 99 safely behind and pursuing the 1.
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A Presentation for developing morality, concentration and wisdom and to spur us to practice the Dhamma diligently.
The texts are in English and Chinese.
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2 Peter 3: Because some scriptures are hard to understand and some will force them to say things God never intended, Peter warns us to take care.
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A375 Example Taste the taste of the Lord, the taste of the Lord The taste of...franktsao4
It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
Discover various methods for clearing negative entities from your space and spirit, including energy clearing techniques, spiritual rituals, and professional assistance. Gain practical knowledge on how to implement these techniques to restore peace and harmony. For more information visit here: https://www.reikihealingdistance.com/negative-entity-removal/
Exploring the Mindfulness Understanding Its Benefits.pptxMartaLoveguard
Slide 1: Title: Exploring the Mindfulness: Understanding Its Benefits
Slide 2: Introduction to Mindfulness
Mindfulness, defined as the conscious, non-judgmental observation of the present moment, has deep roots in Buddhist meditation practice but has gained significant popularity in the Western world in recent years. In today's society, filled with distractions and constant stimuli, mindfulness offers a valuable tool for regaining inner peace and reconnecting with our true selves. By cultivating mindfulness, we can develop a heightened awareness of our thoughts, feelings, and surroundings, leading to a greater sense of clarity and presence in our daily lives.
Slide 3: Benefits of Mindfulness for Mental Well-being
Practicing mindfulness can help reduce stress and anxiety levels, improving overall quality of life.
Mindfulness increases awareness of our emotions and teaches us to manage them better, leading to improved mood.
Regular mindfulness practice can improve our ability to concentrate and focus our attention on the present moment.
Slide 4: Benefits of Mindfulness for Physical Health
Research has shown that practicing mindfulness can contribute to lowering blood pressure, which is beneficial for heart health.
Regular meditation and mindfulness practice can strengthen the immune system, aiding the body in fighting infections.
Mindfulness may help reduce the risk of chronic diseases such as type 2 diabetes and obesity by reducing stress and improving overall lifestyle habits.
Slide 5: Impact of Mindfulness on Relationships
Mindfulness can help us better understand others and improve communication, leading to healthier relationships.
By focusing on the present moment and being fully attentive, mindfulness helps build stronger and more authentic connections with others.
Mindfulness teaches us how to be present for others in difficult times, leading to increased compassion and understanding.
Slide 6: Mindfulness Techniques and Practices
Focusing on the breath and mindful breathing can be a simple way to enter a state of mindfulness.
Body scan meditation involves focusing on different parts of the body, paying attention to any sensations and feelings.
Practicing mindful walking and eating involves consciously focusing on each step or bite, with full attention to sensory experiences.
Slide 7: Incorporating Mindfulness into Daily Life
You can practice mindfulness in everyday activities such as washing dishes or taking a walk in the park.
Adding mindfulness practice to daily routines can help increase awareness and presence.
Mindfulness helps us become more aware of our needs and better manage our time, leading to balance and harmony in life.
Slide 8: Summary: Embracing Mindfulness for Full Living
Mindfulness can bring numerous benefits for physical and mental health.
Regular mindfulness practice can help achieve a fuller and more satisfying life.
Mindfulness has the power to change our perspective and way of perceiving the world, leading to deeper se
3. Uvasaggaharam Stotra 3
Uvasagga = upsarga
Upsarga = afflictions, suffering
haram = remover, destroyer
Uvasaggaharam = remover of upsarga
Meaning of
"Uvasaggaharam Stotra“
4. Uvasaggaharam Stotra 4
Uvasaggaharam Stotra is a prayer to:
(1) Remove the plague epidemic &
suffering.
(2) Praise Lord Shri Pārśvá-nātha,
our 23 rd Thirthankar Bhagvan.
(3) Attain Samyaktva (true vision)
to gain Moksha.
5. Uvasaggaharam Stotra 5
Meaning of Stotra
Stotra = Stuti + Mantra
= Praise + Jäpa
Stuti = hymn of virtues
stu = praise
Mantra = shakti of Sound & Words
6. Uvasaggaharam Stotra 6
Author 1
Uvasaggaharam stotra was written by
Acharya Shri Shrutkevali
Bhadrabahu Swami
( 433 B.C.- 357 B.C.? )
(Approximately, 150 yrs, after Mahavir Swami
attained the Moksha, 527 B.C. ).
He is respected as the fifth and
final Shrutkevali of our time.
7. Uvasaggaharam Stotra 7
Author 2
Acharya Shri Bhadrabahu Swami
has also composed:
Kalpasutra,
Dristiväda,
Vasudevcharit
and many more scriptures of Jainism.
9. Uvasaggaharam Stotra 9
History 1
Shri Bhadrabahu Swami and
his older brother Varahmihir were
scholars in Vedas & Vidyas.
They met Shrut Kevali Yashobhadra Suri &
decided to take Diksha and become Jains.
In a short time, they became
scholars of scriptures of Jain Religion.
10. Uvasaggaharam Stotra 10
History 2
Shri Acharya Yashobhadra Suriji offered
AcharyaPad to Bhadrabhau and
appointed him as his successor.
He thought Bhadrabahu was
more qualified than
his older brother Varahmihir.
11. Uvasaggaharam Stotra 11
History 3
This decision irritated and enraged
Varahmihir who ultimately renounced
his Diksha (monk-hood) from Jain
Sangh and became fortune teller.
His ego was hurt for
not receiving AcharyaPad.
12. Uvasaggaharam Stotra 12
History 4
When a son was born to the king,
Varahmihir declared that he would live
for a hundred years,
but Bhadrabahu
declared that he would live for only
seven days, and that he would
be killed by a cat.
13. Uvasaggaharam Stotra 13
History 5
On the eighth day the prince died
because of a door's anklet falling
on his head which had a picture of cat
drawn on it.
Due to this humiliation Varahmihira
left the kingdom.
14. Uvasaggaharam Stotra 14
History 6
After few years Varahmihira passed away.
He had taken birth as ‘Vyantardeva’
(a class of forest dwelling heavenly god).
He came to recall his earlier birth and
soon out of jealousy (ego) and
anger, started inflicting pain (Upsarg) to
People of the Jain community (Sangh).
15. Uvasaggaharam Stotra 15
History 7
He became evil,
started torturing and terrorizing the Jains,
especially followers of Bhadrabahu,
by spreading plague amongst the Jain Sangh.
As a result of which,
many people began to die suddenly and
losing faith in the Jain religion.
16. Uvasaggaharam Stotra 16
History 8
Jain Sangh requested
Bhadrabahu Swami to
stop plague and the terror,
so he composed Uvasaggahar Stotra.
The impact of this stotra was so great
that the strength of Vyantardeva got
immensely diminished.
17. Uvasaggaharam Stotra 17
History 9
He also called upon Dharanendra,
the divine follower ( devta ) of
Parshvanath to help.
Through help of Dharanendra,
Varahmihir was fully defeated and
Jain society was relieved.
18. Uvasaggaharam Stotra 18
History 10
A badly burned pair of snakes,
Shri Parshwanath tried to save by
reciting Navkär Mantra
are said to be the soul of
yaksha and yakshini,
Dharanendra (Parshva) and Padmavati.
19. Uvasaggaharam Stotra 19
History 11
Pārshva Yaksha is deeply devoted to
Pārshva-Nāth Bhagawān;
reciting Uvasagga-haram Sutra,
Pleases Pārshva Yaksha
( & all others Yaksha and Yakshini ) ,
which brings forth the
beneficial results.
20. Uvasaggaharam Stotra 20
History 12
Previously, Stotra had 7 gathas (stanza) with
strong magical powers but because of
its misuse 2 gathas were taken out.
Presently it has 5 gathas.
It still has magical powers to resolve
earthly problems by the
grace of Dharanendra & Padmavati.
33. Uvasaggaharam Stotra 33
Oh! Shree Pārshva-Nāth Bhagawān,
You are free from all the gross Karmas.
You are served by the Demi god
(Guardian angel) Parshva, who can remove all
afflictions (suffering).
Stanza 1-A
34. Uvasaggaharam Stotra
34
You can nullify the poison (Kashäya) of the
most poisonous creatures.
You are the home of bliss and
unending happiness.
Stanza 1-B
38. Uvasaggaharam Stotra 38
Stanza 2-4
VISAHARA PHULINGA MANTAM = Mantra named
Visahara phulinga mantra, (also known as
Chintamani Mantra),
39. Uvasaggaharam Stotra 39
Stanza 2-4-1
VISAHARA PHULINGA MANTAM
Visahara Fullinga Mantra is in devotion to
Pārshva Yaksha, who is the guardian
angel of Pārshva Nāth Bhagawān.
This mantra is as follows:
‘Namiuna Pāsa Visahara Vasaha Jina Phullinga’
40. Uvasaggaharam Stotra 40
Stanza 2-4-2
VISAHARA PHULINGA MANTAM
This Mantra is also recited by adding
other specific holy words. One example is
following version, which was composed by
renowned Āchārya Shree Māntunga Suri.
‘Om Rhim Shreem Arham Namiuna Pāsa Visahara
Vasaha Jina Phulling Rhim Namah’
44. Uvasaggaharam Stotra 44
Stanza 2-8
Indian Grahas
Ravi
Chandra
Kuja
Budha
Guru
Sukra
Sani
Rahu
Ketu
Western Names
Sun
Moon
Mars
Mercury
Jupiter
Venus
Saturn
Dragon's Head
Dragon's Tail
No need to wear a ring of Rahu
47. Uvasaggaharam Stotra 47
Stanza 2-A
If a person regularly recites
Visahara Phulinga Mantra,
fears of evil planets, diseases,
plagues and severe fevers,
can be calmed down (cured) forever.
49. Uvasaggaharam Stotra 49
Even just sincere Namaskär to you,
with deep faith, will results in to highly
fruitful (Divine) life,
Stanza 3-2
HOI
50. Uvasaggaharam Stotra 50
will free humans and all other sentient beings,
from grief, unhappiness and rebirth in
the infernal realms (tiryanch gati),
Stanza 3-3
HOI
54. Uvasaggaharam Stotra 54
Stanza 3-7
HOI
PÄVANTI = Having
NA = No
DUKKHA = Pain, grief,
DOGACHCHAM = unfortunate,
miserable state (infernal),
55. Uvasaggaharam Stotra 55
Stanza 3-A
HOI
Aside from reciting this Mantra (Visahara Phulinga),
Even just sincere Namaskär to you, with deep faith,
will results in to highly fruitful (Devine) life,
will free humans and all other sentient beings from
grief and rebirth in the infernal realms (tiryanch gati) .
63. Uvasaggaharam Stotra 63
Stanza 4-A
If one attains the true vision
(samkit) presented by you,
which is even superior than desire yielding,
Kalpavruksha tree, and Chintämani Ratna,
the soul can achieve ageless and immortal state
(of Moksha) ,without any obstacles.
67. Uvasaggaharam Stotra 67
O Deva, Kindly grace me with Samyaktva
(right knowledge, right faith, and right conduct)
in all my future lives.
Stanza 5-4
75. Uvasaggaharam Stotra 75
Stanza 5-A
O Great, Graceful Lord,
I adore you with a heart full of devotion,
O Lord Parshwanath, Grand amongst the Jinas,
Kindly grace me with Samyaktva
(right knowledge, right faith, and right conduct)
in all my future lives.
76. Uvasaggaharam Stotra 76
Main message of the Stotra
O Shri Pārshva, Jinchandra,
Kindly grace me with Samyaktva
(right knowledge, right faith, and right conduct)
in all my future lives.
Ta Deva, Dijja Bohim,
Bhave Bhave, Pasa Jinchandra
77. Uvasaggaharam Stotra 77
Life saving story 1
A boy saved from a snake bite.
A Jain boy was bitten by a poisonous snake in
the state of Katchha.
A medicine man saved his life, by chanting
Uvasaggaharam stotra to him.
The medicine man was Muslim.
One Jain Muni had given him the Stotra.
78. Uvasaggaharam Stotra 78
Life saving story 2
Muni Shri Jinchandra Vijayji (triputi),
saved from severe hepatitis (Kamalo).
Jinchandraji's life was saved by
drinking water, which was blessed with
reciting Uvasaggaharam Stotra.
79. Uvasaggaharam Stotra 79
Life saving story 3
There are many life saving
stories of the Guardian Angel,
Dharanendra (Parshva) and Padmavati,
protecting and saving lives of disciples
of Shri Pārśvá-Nātha Bhagawān,
throughout all of India.
80. How to get most benefit.
To get most benefit from the stotra one
should recite with :
(a) Clear pronunciation
(b) Deep, Inexhaustible, Unbreakable faith
and with conscientious devotion
towards Arihant’s teachings.
81. How to get most benefit.
To get most benefit from the stotra,
one should recite with
(c) Ultra pure mind, without even slightest
of attachment (räga) & malice (dwesh)
towards any Living beings.
82. Thank you &
Michhämi Dukaddam
If we have made any mistakes
Please accept our sincere apologies.
“Handbook of Pratikramana” by Shri Manu Doshi and
other Jain web sites & books.
Material in this presentation is compiled data, using
“Exposition of Pratikramana stoträs” by Shri Rati Dodhia,
“Shri Sämäyika-Pratikramana sootra” by
Mahasatiji Dharmashilaji and
83. Thank you & Michhämi Dukaddam
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Editor's Notes
Aadhi anxiety, Vyadhi disease, Upadhi worries
Aadhi anxiety, Vyadhi disease, Upadhi worries
Stavana, stotra, stuti all arrived from word stu
Meaning of namo, let go your ego, Aham
Meaning of namo, let go your ego, Aham
Meaning of namo, let go your ego, Aham
Story of a women, calling to change Diaper, looking for lost cow etc.
Story of saving lives of snakes in burning wood.
We do Graha Pooja, we were ring to tame certain Graha
rarer & mightier then kamdhenu, kalpataru, chintamani.
Just like, Over flow of boiling milk, having devotion flow the same way
Why have faith, because Tirthankar has absolute knowledge, Vitaragi, ocean of compassion (KaruNana Mirti) and anant shakti shali.
Mahavir achieved Moksha in 27 Bhava, after attaining samyaktva
We do not appreciate, what we have.
In a silver Vatki, dip middle three finger and recite Uvasaggaharam stotra and drink that water for 7 days, Hepatitis was cured.
In a silver Vatki, dip middle three finger and recite Uvasaggaharam stotra and drink that water for 7 days, Hepatitis was cured.
Umasvati laid foundation of tattvarth sutra, by introducing 3 Jewel and 7 categories of truth, which are essential nature of reality in this Chapter 1. Faith is one of the main attribute of samyaktva