3 Explanation of Pratikramana Sutras 1-10mehtavikas99
List of sutra 11 Namaskär Maha Mantra 22 Panchidiya Sutra 33 Khamäsamanä Sutra 44 Ichchhakära sutra 55 Abbhutthio Sutra 66 Iriyävahiyam Sutra 77 Tassa Uttari Sutra List of sutra in this presentation.List of sutra in this presentation.
3. 3 Namaskär Mäha Mantra (1) Object: Deepest salutations to the five most auspicious beings, the great souls. Namaskär Mantra is the most revered mantra in Jain religion. It is a prayer to attain the Panch Parmesthi’s virtues by emulating their actions (Chäritraya) to achieve highest pinnacle of life the Liberation (Moksha, Nirväna). Sutra 1 - Obeisance to Five SupremesObeisance to Five Supremes
4. 4 By reciting Namaskär Mantra, we offers the obeisance to Pancha Parmeshtis, the five supreme beings. Arihant, Siddha, Ächärya, Upädhyäy and Sädhus which include all monks and nuns of the world. Namaskär Mäha Mantra (1a)
5. 5 In the first and second sentences obeisance is offered to the omniscient Gods which are Arihant and Siddha. In the third, fourth and the fifth sentences obeisance is offered to ascetics which are Ächärya, Upädhyäy and Sädhus. Namaskär Mäha Mantra (1b)
6. 6 The mantra offers the obeisance to the virtues of Pancha Parmesthis not to the individuals. There exist a total of 108 virtues or attributes of these five supreme beings. Namaskär Mäha Mantra (1c)
7. 7 Namo Arihantänam I bow down to Arihants ; Namo Siddhänam I bow down to Siddhäs ; Namo Äyariyänam I bow down to Ächäryäs ; Namo Uvajjhäyänam I bow down to Upädhyäys ; Namaskär Mäha Mantra (1d)
8. 8 Eso Panch Namukkäro, Savva Päva Panäsano This fivefold obeisance destroys all sins, Mangalänam cha Savvesim Padhamam Havai Mangalam Is the foremost among all the auspicious activities. Namo Loe Savva Sähunam I bow down to the universal fraternity of Sädhus and Sädhvies. Namaskär Mäha Mantra (1e)
9. 9 Namaskär Mäha Mantra (1A) Please view “Navkär Mäha Mantra Word by word Meaning” presentation.
10. 10 Panchidiya Sutra (2) Also known as Guru Sthäpanä Sutra Object: Recitation of 36 attributes of head of congregation (Ächärya), the teacher, the Guru, the preceptor. Panchindiya Sutra is recited to invoke the spiritual master and therefore it is known as Sthäpanä (invocation) sutra, to call for assistance & inspiration from the Guru. Sutra 2 – Recitation of 36 Attributes of Guru
11. 11 Panchidiya Sutra (2A) Guru Sthäpanä Sutra There are mainly three cadres of the Sädhu (monks). The highest are called Ächäryas, who are the heads of the religious order, who are our spiritual master or the Guru. They are imbibed with 36 attributes as detailed in Panchidiya SutraPanchidiya Sutra.
12. 12 Panchidiya Sutra (2-1) The Guru effectively controls five sense organs (Panch Indriya Nishedha), observes nine guidelines (limitations) of celibacy (Nava Brahmachärya Väda),
13. 13 Panchidiya Sutra (2-2) The preceptor effectively free from 4 passions of anger, ego, deceit and greed (Chära Kashäyas)
4 Explanation of Pratikramana Sutras 11-17 & 19-20 Sämäiya-Vaya-jutto Sutra,J...mehtavikas99
List of sutra 1111 Sämäiya-Vaya-jutto Sutra 1212 Jagachintämani Sutra 1313 Jamkinchi Sutra 1414 Namoththunam sutra 1515 Jävanti Cheiäim Sutra 1616 Jävant ke vi Sähu Sutra 1717 Namorhat Sutra 1818 ((Uvasaggaharam Sutra,Sutra, separate presentation)separate presentation) 1919 Jaya Viyaräya Sutra 2020 Arihantacheiyänam List of sutra in this presentation.List of sutra in this presentation.
3. 3 Sämäiya-Vaya-jutto (11) Object: To ask for forgiveness for any harmful activities committed while performing Sämäyika. Sämäiya Vaya Jutto Sutra is recited to terminate the vows of Sämäyik. Sutra explains importance of Sämäyika. Sutra 11 -Sutra 11 - forgiveness SutraSutra Termination ofTermination of Sämäyika’s vowsvows
4. 4 The aspirant who observes Sämäyika and keeps his/her mind restrained, destroys inauspicious Karma as long as he/she stays in Sämäyika. Sämäiya-Vaya-jutto (11-1)
5. 5 Sämäiya-Vaya-jutto (11-2) In a Sämäyika an aspirant becomes like an ascetic and for that reason alone, Sämäyika should be performed frequently,
6. 6 Sämäiya-Vaya-jutto (11-3) Sämäyika Vrata was taken by theSämäyika Vrata was taken by the laid downlaid down procedures and completedand completed accordingly, however while doing so,accordingly, however while doing so, if anyif any fault has been committed,has been committed,
7. 7 Sämäiya-Vaya-jutto (11-4) by physical, verbal or mental activities, directly or indirectly (by me), may those faults be forgiven and become fruitless.
8. 8 Sämäiya-Vaya-jutto (11-5) There are 10 faults relating to mind, 10 faults relating to speech and 12 faults relating to body. If I have committed any of these 32 faults or lapses,
9. 9 Sämäiya-Vaya-jutto (11-6) physical, verbal or mental activities, done directly or indirectly (by me), may those faults be forgiven and become fruitless.
10. 10 Sämäiya-Vaya-jutto (11a) Sämäiya vaya Vow of Sämäyika Jutto observes Jäva as long as Mane in mind Hoi keeps Niyama Sanjutto restrained
11. 11 Chhinnai destroys Asuham inauspicious kammam karma Sämäiya Sämäyika Jattiävärä as long as Sämäiya-Vaya-jutto (11b)
12. 12 Sämäiya-Vaya-jutto (11c) Sämäiyammi Sämäyika U Kae Observes Samano iva like a monk Sävao aspirant Havai Jamhä for that
13. 13 Sämäiya-Vaya-jutto (11d) Eenam for that Käranenam reason Bahuso frequently Sämäiyam Meditation Kujjä perform
14. 14 Sämäiya-Vaya-jutto (11e) Sämäyika Sämäyika VrataSämäyika Vrata VidheeVidhee laid down vowslaid down vows LeedhuLeedhu takentaken VidhieVidhie laid down vowslaid down vows ParyuParyu completed
15. 15 Sämäiya-Vaya-jutto (11f) VidheeVidhee laid downlaid down methods (vows)(vows) KaratKaratä while doing sowhile doing so Je koeJe koe if any vowsif any vows AvidhiAvidhi faults Huo Hoya completed Te savi may those (faults)
16. 16 Sämäiya-Vaya-jutto (11g) Mana mental Vachana verbal Käyäe physical Karee activities, directly or indirectly Michchhämi my such faults be dissol
Meaning of the following Jain Stotras.
Kalläna kandam Stuti (Stotra)
Sansäradävä stuti
Pukkharavaradivaddhe Sutra
Siddhänam Buddhänam sutra Veyävachchagaränam Sutra
Bhagawänaham Sutra
Devsia Padikkamane Sutra
List of sutra in this presentation.
3. 3 Kalläna kandam (21) Kalläna kandam Stuti Object: Adoration of foremost Lord Jina, all the Tirthankaras, Holy Writ and Goddess of learning (Sarsavati Devi). Sutra 21 - Obeisance to JinasSutra 21 - Obeisance to Jinas
4. 4 Kalläna kandam (21-1) With devotion I pay respects to, foremost Lord Rushabhdeva who is the fountain of all good, cool like moon Lord Shäntinätha and Lord Neminätha supreme lord among ascetics,
5. 5 Kalläna kandam (21-1a) with devotion I pay respects to, enlightener Lord Parshvanätha and establisher of good virtues revered Vardhamäna Swami.
6. 6 Kalläna kandam (21-2) The ones, who have successfully crossed the ocean of mundane existence, who are the reason for all purity, grant me the ultimate release (moksha).
7. 7 Kalläna kandam (21-2a) Who are adored by the celestial beings and who are like the widely spread roots of happiness, all the Jinas;
8. 8 Kalläna kandam (21-3) the supreme vehicle for the path of liberation, the destroyer of ego of all wrong believers,
9. 9 Kalläna kandam (21-3a) the shelter of the wise, the principle doctrines (ägamas) of Jineshwara in three worlds, I pay my eternal respect.
10. 10 Kalläna kandam (21-4) Fair complexion like jasmine flower, full moon, milk of cow and dew, seated on a lotus, holding lotus in one hand,
11. 11 Kalläna kandam (21-4a) and a bundle of books in the other hand, beneficent to all, you! Goddess of learning (Sarsavati Devi) always blesses us with happiness.
12. 12 Kalläna kandam (21A) The first verse is devoted to the infinite number of Jinas who take birth in 15 continents of the Universe; the third verse is in praise of the Holy Writ (ägamas). Lord Tirthankaras give discourses after they acquire absolute knowledge. The chief disciples after listening to these discourses compose the scriptures, which are called Ägamas.
13. 13 Sansäradävä stuti (22) Object: Adoration for eternally beneficial Lord Mahävira, all Tirthankaras and Sarsavati Devi. Sutra 22 - Adoration toSutra 22 - Adoration to Lord Mahävira
14. 14 Sansäradävä stuti (22-1) I bow to you, revered Lord Mahävira you are like water to put out the wildfire of mundane existence, like a gale of wind to blow away the dust of infatuation (attachment),
15. 15 Sansäradävä stuti (22-1a) I bow to you, revered Lord Mahävira you are, like a sharp plough to till away the ground of deceit and steadfast like Mount Meru,
16. 16 Sansäradävä stuti (22-2) I bow at the feet of Lord Jinas, who are worshiped by kings of humans, demons and celestial beings, with their heads bowed down, with garlands made of lotus flowers; the lotus flowers which adorn their crowns,
17. 17 Sansäradävä stuti (22-2a)
Yogis:
At which stage is the evil intellect dispelled? Why does one, not realizing the Essence, suffer the blows of destiny? Why does no one rescue those held in chains at Yama’s door? Why is there neither honour nor recognition without devotion to Shabd?
Nanak:
Evil thinking is destroyed by meditation on the Guru’s Shabd, and by meeting the true Guru one finds the door to salvation. Not understanding the Essence, the slave of the mind burns in the fire of passions, and separated from God through his evil thinking he suffers the blows of destiny.
3 Explanation of Pratikramana Sutras 1-10mehtavikas99
List of sutra 11 Namaskär Maha Mantra 22 Panchidiya Sutra 33 Khamäsamanä Sutra 44 Ichchhakära sutra 55 Abbhutthio Sutra 66 Iriyävahiyam Sutra 77 Tassa Uttari Sutra List of sutra in this presentation.List of sutra in this presentation.
3. 3 Namaskär Mäha Mantra (1) Object: Deepest salutations to the five most auspicious beings, the great souls. Namaskär Mantra is the most revered mantra in Jain religion. It is a prayer to attain the Panch Parmesthi’s virtues by emulating their actions (Chäritraya) to achieve highest pinnacle of life the Liberation (Moksha, Nirväna). Sutra 1 - Obeisance to Five SupremesObeisance to Five Supremes
4. 4 By reciting Namaskär Mantra, we offers the obeisance to Pancha Parmeshtis, the five supreme beings. Arihant, Siddha, Ächärya, Upädhyäy and Sädhus which include all monks and nuns of the world. Namaskär Mäha Mantra (1a)
5. 5 In the first and second sentences obeisance is offered to the omniscient Gods which are Arihant and Siddha. In the third, fourth and the fifth sentences obeisance is offered to ascetics which are Ächärya, Upädhyäy and Sädhus. Namaskär Mäha Mantra (1b)
6. 6 The mantra offers the obeisance to the virtues of Pancha Parmesthis not to the individuals. There exist a total of 108 virtues or attributes of these five supreme beings. Namaskär Mäha Mantra (1c)
7. 7 Namo Arihantänam I bow down to Arihants ; Namo Siddhänam I bow down to Siddhäs ; Namo Äyariyänam I bow down to Ächäryäs ; Namo Uvajjhäyänam I bow down to Upädhyäys ; Namaskär Mäha Mantra (1d)
8. 8 Eso Panch Namukkäro, Savva Päva Panäsano This fivefold obeisance destroys all sins, Mangalänam cha Savvesim Padhamam Havai Mangalam Is the foremost among all the auspicious activities. Namo Loe Savva Sähunam I bow down to the universal fraternity of Sädhus and Sädhvies. Namaskär Mäha Mantra (1e)
9. 9 Namaskär Mäha Mantra (1A) Please view “Navkär Mäha Mantra Word by word Meaning” presentation.
10. 10 Panchidiya Sutra (2) Also known as Guru Sthäpanä Sutra Object: Recitation of 36 attributes of head of congregation (Ächärya), the teacher, the Guru, the preceptor. Panchindiya Sutra is recited to invoke the spiritual master and therefore it is known as Sthäpanä (invocation) sutra, to call for assistance & inspiration from the Guru. Sutra 2 – Recitation of 36 Attributes of Guru
11. 11 Panchidiya Sutra (2A) Guru Sthäpanä Sutra There are mainly three cadres of the Sädhu (monks). The highest are called Ächäryas, who are the heads of the religious order, who are our spiritual master or the Guru. They are imbibed with 36 attributes as detailed in Panchidiya SutraPanchidiya Sutra.
12. 12 Panchidiya Sutra (2-1) The Guru effectively controls five sense organs (Panch Indriya Nishedha), observes nine guidelines (limitations) of celibacy (Nava Brahmachärya Väda),
13. 13 Panchidiya Sutra (2-2) The preceptor effectively free from 4 passions of anger, ego, deceit and greed (Chära Kashäyas)
4 Explanation of Pratikramana Sutras 11-17 & 19-20 Sämäiya-Vaya-jutto Sutra,J...mehtavikas99
List of sutra 1111 Sämäiya-Vaya-jutto Sutra 1212 Jagachintämani Sutra 1313 Jamkinchi Sutra 1414 Namoththunam sutra 1515 Jävanti Cheiäim Sutra 1616 Jävant ke vi Sähu Sutra 1717 Namorhat Sutra 1818 ((Uvasaggaharam Sutra,Sutra, separate presentation)separate presentation) 1919 Jaya Viyaräya Sutra 2020 Arihantacheiyänam List of sutra in this presentation.List of sutra in this presentation.
3. 3 Sämäiya-Vaya-jutto (11) Object: To ask for forgiveness for any harmful activities committed while performing Sämäyika. Sämäiya Vaya Jutto Sutra is recited to terminate the vows of Sämäyik. Sutra explains importance of Sämäyika. Sutra 11 -Sutra 11 - forgiveness SutraSutra Termination ofTermination of Sämäyika’s vowsvows
4. 4 The aspirant who observes Sämäyika and keeps his/her mind restrained, destroys inauspicious Karma as long as he/she stays in Sämäyika. Sämäiya-Vaya-jutto (11-1)
5. 5 Sämäiya-Vaya-jutto (11-2) In a Sämäyika an aspirant becomes like an ascetic and for that reason alone, Sämäyika should be performed frequently,
6. 6 Sämäiya-Vaya-jutto (11-3) Sämäyika Vrata was taken by theSämäyika Vrata was taken by the laid downlaid down procedures and completedand completed accordingly, however while doing so,accordingly, however while doing so, if anyif any fault has been committed,has been committed,
7. 7 Sämäiya-Vaya-jutto (11-4) by physical, verbal or mental activities, directly or indirectly (by me), may those faults be forgiven and become fruitless.
8. 8 Sämäiya-Vaya-jutto (11-5) There are 10 faults relating to mind, 10 faults relating to speech and 12 faults relating to body. If I have committed any of these 32 faults or lapses,
9. 9 Sämäiya-Vaya-jutto (11-6) physical, verbal or mental activities, done directly or indirectly (by me), may those faults be forgiven and become fruitless.
10. 10 Sämäiya-Vaya-jutto (11a) Sämäiya vaya Vow of Sämäyika Jutto observes Jäva as long as Mane in mind Hoi keeps Niyama Sanjutto restrained
11. 11 Chhinnai destroys Asuham inauspicious kammam karma Sämäiya Sämäyika Jattiävärä as long as Sämäiya-Vaya-jutto (11b)
12. 12 Sämäiya-Vaya-jutto (11c) Sämäiyammi Sämäyika U Kae Observes Samano iva like a monk Sävao aspirant Havai Jamhä for that
13. 13 Sämäiya-Vaya-jutto (11d) Eenam for that Käranenam reason Bahuso frequently Sämäiyam Meditation Kujjä perform
14. 14 Sämäiya-Vaya-jutto (11e) Sämäyika Sämäyika VrataSämäyika Vrata VidheeVidhee laid down vowslaid down vows LeedhuLeedhu takentaken VidhieVidhie laid down vowslaid down vows ParyuParyu completed
15. 15 Sämäiya-Vaya-jutto (11f) VidheeVidhee laid downlaid down methods (vows)(vows) KaratKaratä while doing sowhile doing so Je koeJe koe if any vowsif any vows AvidhiAvidhi faults Huo Hoya completed Te savi may those (faults)
16. 16 Sämäiya-Vaya-jutto (11g) Mana mental Vachana verbal Käyäe physical Karee activities, directly or indirectly Michchhämi my such faults be dissol
Meaning of the following Jain Stotras.
Kalläna kandam Stuti (Stotra)
Sansäradävä stuti
Pukkharavaradivaddhe Sutra
Siddhänam Buddhänam sutra Veyävachchagaränam Sutra
Bhagawänaham Sutra
Devsia Padikkamane Sutra
List of sutra in this presentation.
3. 3 Kalläna kandam (21) Kalläna kandam Stuti Object: Adoration of foremost Lord Jina, all the Tirthankaras, Holy Writ and Goddess of learning (Sarsavati Devi). Sutra 21 - Obeisance to JinasSutra 21 - Obeisance to Jinas
4. 4 Kalläna kandam (21-1) With devotion I pay respects to, foremost Lord Rushabhdeva who is the fountain of all good, cool like moon Lord Shäntinätha and Lord Neminätha supreme lord among ascetics,
5. 5 Kalläna kandam (21-1a) with devotion I pay respects to, enlightener Lord Parshvanätha and establisher of good virtues revered Vardhamäna Swami.
6. 6 Kalläna kandam (21-2) The ones, who have successfully crossed the ocean of mundane existence, who are the reason for all purity, grant me the ultimate release (moksha).
7. 7 Kalläna kandam (21-2a) Who are adored by the celestial beings and who are like the widely spread roots of happiness, all the Jinas;
8. 8 Kalläna kandam (21-3) the supreme vehicle for the path of liberation, the destroyer of ego of all wrong believers,
9. 9 Kalläna kandam (21-3a) the shelter of the wise, the principle doctrines (ägamas) of Jineshwara in three worlds, I pay my eternal respect.
10. 10 Kalläna kandam (21-4) Fair complexion like jasmine flower, full moon, milk of cow and dew, seated on a lotus, holding lotus in one hand,
11. 11 Kalläna kandam (21-4a) and a bundle of books in the other hand, beneficent to all, you! Goddess of learning (Sarsavati Devi) always blesses us with happiness.
12. 12 Kalläna kandam (21A) The first verse is devoted to the infinite number of Jinas who take birth in 15 continents of the Universe; the third verse is in praise of the Holy Writ (ägamas). Lord Tirthankaras give discourses after they acquire absolute knowledge. The chief disciples after listening to these discourses compose the scriptures, which are called Ägamas.
13. 13 Sansäradävä stuti (22) Object: Adoration for eternally beneficial Lord Mahävira, all Tirthankaras and Sarsavati Devi. Sutra 22 - Adoration toSutra 22 - Adoration to Lord Mahävira
14. 14 Sansäradävä stuti (22-1) I bow to you, revered Lord Mahävira you are like water to put out the wildfire of mundane existence, like a gale of wind to blow away the dust of infatuation (attachment),
15. 15 Sansäradävä stuti (22-1a) I bow to you, revered Lord Mahävira you are, like a sharp plough to till away the ground of deceit and steadfast like Mount Meru,
16. 16 Sansäradävä stuti (22-2) I bow at the feet of Lord Jinas, who are worshiped by kings of humans, demons and celestial beings, with their heads bowed down, with garlands made of lotus flowers; the lotus flowers which adorn their crowns,
17. 17 Sansäradävä stuti (22-2a)
Yogis:
At which stage is the evil intellect dispelled? Why does one, not realizing the Essence, suffer the blows of destiny? Why does no one rescue those held in chains at Yama’s door? Why is there neither honour nor recognition without devotion to Shabd?
Nanak:
Evil thinking is destroyed by meditation on the Guru’s Shabd, and by meeting the true Guru one finds the door to salvation. Not understanding the Essence, the slave of the mind burns in the fire of passions, and separated from God through his evil thinking he suffers the blows of destiny.
List of Sutras Explained are
DEVASIAM ÄLOUM SUTRA,
SÄTA LÄKHA SUTRA,
ADHÄRA PÄPASTHÄNAKA SUTRA,
AYARIA UVAJJHÄE SUTRA,
SUA DEVAYÄ STUTI,
KSHETRA DEVATÄ STUTI,
KAMALA DALA STUTI,
NAMOSTU VARDDHAMÄNÄYA,
VISHÄLA LOCHANA,
List of sutra in this presentation.List of sutra in this presentation.
3 3 Devasiam Äloum Sutra (31) Object:Object: Any transgressions {(five ethicalAny transgressions {(five ethical codes of conduct (Ächära) and twelvecodes of conduct (Ächära) and twelve householder vows (bärä vrata)} committedhouseholder vows (bärä vrata)} committed duringduring the day or night brings them to lightthe day or night brings them to light and ask forand ask for forgiveness.forgiveness. Sutra 31 – Pratikraman sutra
4 4 Devasiam Äloum Sutra (31-1) Give me yourGive me your permission willingly!permission willingly! So that I can reflectSo that I can reflect on any transgressionson any transgressions I have committed.I have committed. (After the preceptor(After the preceptor says yes).says yes). I want to confessI want to confess and ask for theirand ask for their forgiveness.forgiveness.
5 5 Säta Läkha Sutra (32) Sutra 32 – Forgiveness from all living beings Object:Object: To ask for forgiveness for anyTo ask for forgiveness for any harm done to any living being.harm done to any living being. In this sutra, forgiveness or pardon isIn this sutra, forgiveness or pardon is sought from all the 8.4 million types of livingsought from all the 8.4 million types of living beings, residing in the Universe (triloka).beings, residing in the Universe (triloka).
6 6 Säta Läkha Sutra (32-1) 700,000 earth bodies (dirt, stones etc.),700,000 earth bodies (dirt, stones etc.), 700,000 water bodies (water, dew; ice etc.),700,000 water bodies (water, dew; ice etc.), 700,000 fire bodies (light, fire, candle, torch etc.),700,000 fire bodies (light, fire, candle, torch etc.), 700,000 wind bodies (air, small particles etc.),700,000 wind bodies (air, small particles etc.),
7 7 Säta Läkha Sutra (32-2) 1 Million individual (extra ordinary) plant lives1 Million individual (extra ordinary) plant lives (fruits, flowers, seeds, leaves, roots,(fruits, flowers, seeds, leaves, roots, etc.),etc.), 1.4 Million collective (ordinary) plant lives1.4 Million collective (ordinary) plant lives (one entity with many lives e.g. figs(one entity with many lives e.g. figs etc.),etc.),
8 8 Säta Läkha Sutra (32-3) 200,000 lives with 2 senses (sea-shells etc.),200,000 lives with 2 senses (sea-shells etc.), 200,000 lives with 3 senses (ants, termites etc.),200,000 lives with 3 senses (ants, termites etc.), 200,000 lives with 4 senses (spiders, etc.),200,000 lives with 4 senses (spiders, etc.),
9 9 Säta Läkha Sutra (32-4a) 400,00 celestial lives,400,00 celestial lives, 400,00 hellish lives,400,00 hellish lives, 400,00 animal lives with five senses,400,00 animal lives with five senses,
10 10 Säta Läkha Sut
9 EXPLANATION\MEANING OF PRATIKRAMANA SUTRAS VARAKANAKA STUTI, SHRI BHAVANA ...mehtavikas99
List of sutra
Varakanaka Stuti
Shri Bhavana Devatä Stuti
Kshetra Devatä Stuti
Addhäijjesu Sutra
LaghuLaghu Shänti Stavan
Chaukkasäya Sutra
Mannaha Jinänam Sajjhäya
Bharahesara Sajjhäya
3. 3 3 Varakanaka (41) Sutra 41 –Praise to Tirthankaras Varakanaka SutraVarakanaka Sutra Object:Object: Hymn of praise for 170Hymn of praise for 170 Pathfinders (Tirthankaras).Pathfinders (Tirthankaras).
4. 4 4 Varakanaka (41-1) I bow to 170 passionless Pathfinders some of whomI bow to 170 passionless Pathfinders some of whom have complexions: yellow like a pure gold, white likehave complexions: yellow like a pure gold, white like a conch-shell, red like a coral, green like ana conch-shell, red like a coral, green like an emerald or dark black like rain-clouds.emerald or dark black like rain-clouds.
5. 5 5 Varakanaka (41A) There are 5 Bhärata, Airävata andThere are 5 Bhärata, Airävata and Mahävideha continents.Mahävideha continents. There is one Tirthankara present at the sameThere is one Tirthankara present at the same time in each Bhärata and Airavata continent,time in each Bhärata and Airavata continent, thus 10 Tirthankaras are present inthus 10 Tirthankaras are present in these 10 continents.these 10 continents. Each continent of Mahävideha has 32 territories,Each continent of Mahävideha has 32 territories, thus there are (5x32) =160 territories ofthus there are (5x32) =160 territories of 5 Mahävideha continents.5 Mahävideha continents.
6. 6 6 Varakanaka (41B) There are 160 Tirthankaras in Mahävideha asThere are 160 Tirthankaras in Mahävideha as there is one Tirthankara present in each territory.there is one Tirthankara present in each territory. Thus there are (10+160) 170 Tirthankaras in all.Thus there are (10+160) 170 Tirthankaras in all. In the present time cycle only duringIn the present time cycle only during Lord Ajitnath’s, the second Tirthankara of ourLord Ajitnath’s, the second Tirthankara of our time all 170 Tirthankaras were present.time all 170 Tirthankaras were present.
7. 7 7 Bhavana Devatä (42) Sutra 42 – Prayer to Bhavana DevatäBhavana Devatä Shri Bhavana Devatä StutiShri Bhavana Devatä Stuti Object: Prayer to the Mansion Dwelling GoddessObject: Prayer to the Mansion Dwelling Goddess (Bhavana Devatä) Bhavana Devi(Bhavana Devatä) Bhavana Devi
8. 8 8 Bhavana Devatä (42-1) I stand in body-I stand in body- abandonment postureabandonment posture to worship the Mansionto worship the Mansion Dwelling GoddessDwelling Goddess (Bhavana Devatä).(Bhavana Devatä). Bhavana Devi is alwaysBhavana Devi is always benefactor to monksbenefactor to monks with right knowledgewith right knowledge etc., and those whoetc., and those who practice restraintspractice restraints (sayama) and give(sayama) and give religious discourses.religious discourses.
9. 9 9 Kshetra Devatä (43) Sutra 43 – Prayer to Kshetra DevatäKshetra Devatä Kshetra Devatä StutiKshetra Devatä Stuti Object: Prayer to the guardianObj
8 Explanation /Meaning of VANDITTU SUTRA pratikramana sutra 34, mehtavikas99
Vandittu Sutra is the main sutra of Pratikam stotra .Each person should know this sutra and its meaning .
This is the longest principal aphorism ofThis is the longest principal aphorism of both night (devasi) & day (räi) Pratikramana.both night (devasi) & day (räi) Pratikramana. A householder or layman is supposed to observeA householder or layman is supposed to observe 5 ethical codes of conduct (Ächära),5 ethical codes of conduct (Ächära), 12 layman’s vows (shrävakächär/shrävaka vrata)12 layman’s vows (shrävakächär/shrävaka vrata) and various restraints.and various restraints. This aphorism is to ask forgiveness,This aphorism is to ask forgiveness, if any transgressions (atichär) have occurred whileif any transgressions (atichär) have occurred while observing these vows.observing these vows. Sutra 34 – Pratikraman sutra4 Vandittu Sutra (34A) The 12 vows (Shrävaka vrata) have beenThe 12 vows (Shrävaka vrata) have been groupedgrouped in three parts.in three parts. (1)(1) Anuvrata:Anuvrata: (Minor or lesser vows)(Minor or lesser vows) Anuvrata means following of vows at a lesserAnuvrata means following of vows at a lesser degree compared to same vows observed bydegree compared to same vows observed by sadhus and sadhvis. They are five anuvrata.sadhus and sadhvis. They are five anuvrata. (2) Gunavrata:(2) Gunavrata: (Auxiliary or Self-discipline vows)(Auxiliary or Self-discipline vows) Gunavrata safeguards anuvratas by increasingGunavrata safeguards anuvratas by increasing its efficacy and quality. They areits efficacy and quality. They are threethree gunavrata.gunavrata.
5. 5 Vandittu Sutra (34A1) The 12 vows (Shrävaka vrata) have beenThe 12 vows (Shrävaka vrata) have been grouped in three parts.grouped in three parts. (3) Shikshavrata:(3) Shikshavrata: (Disciplinary or self-mortification vows)(Disciplinary or self-mortification vows) Shikshavrata provides a lighter experienceShikshavrata provides a lighter experience of the life of a Sadhu and also helps usof the life of a Sadhu and also helps us to be better prepared for anuvratas.to be better prepared for anuvratas. They are four Shikshavrata.They are four Shikshavrata.Vandittu Sutra (34A3) The 12 vows have been grouped in three parts.The 12 vows have been grouped in three parts. Anuvrata Guna Vrata Shiksha vrata Ahimsa-vrata Dig-vrata Samayika-vrata Satya-vrata Bhogopabhoga-parimana-vrata Desavakasika-vrata Asteya-vrata Anartha-danda-vrata Posadhopavasa-vrata Brahma-vrata Dana-vrata Aparigraha-vrata
7. 7 Twelve householder vows (Shrävaka vrata).Twelve householder vows (Shrävaka vrata). (1) Ahimsä(1) Ahimsä Non-violenceNon-violence anuvrataanuvrata (Sthula Pränatipät Viraman)(Sthula Pränatipät Viraman) (2)(2) SatyaSatya TruthfulnessTruthfulness anuvrataanuvrata (Sthula Mrisäväda Viraman)(Sthula Mrisäväda Viraman) (3)(3) AchauryaAchaurya Non-stealingNon-stealing anuvrataanuvrata (Sthula Adattädäna Viraman)(Sthula Adattädäna Viraman) (4)(4) Bhramacharya
BHAKTAMAR STOTRA TRANSLATION PPS, PART 1 OF 2, 110109
BHAKTAMAR STOTRA WITH MEANING:
BHAKTAMAR STOTRA HAS BEEN COMPOSED BY ACHARYA SHRI MANTUNG SURI IN PRAISE OF THE FIRST TIRTHANKAR ,RISHABHADEV BHAGWAN.
JAIN SCRIPTURE ,JAIN POETRY,
2 Explanation of Navkar Maha Mantra (Pratikramana Sutra)mehtavikas99
1. OfPratikramana SutraInterpretation and explanation ofPratikramana stotras in English.Explanation
2. Navkär Mahä Mantra (1)
3. Word by wordMeaning of theNavkär MahäMantra
4. Navkär Mahä MantraNamo ArihantänamNamo Loe Savva SähunamNamo SiddhänamNamo ÄyariyänamNamo UvajjhäyänamEso Panch NamukkäroSavva-PävappanäsanoMangalänam cha SavvesimPadhamam Havei Mangalam
5. Each word of Navkär Mahä Mantrahas many meanings.An attempt is made in thispresentation to describe & explainthe various meanings of each word.Namo (worship) is the most importantword (pad) with many meanings.
6. Navkär mahä Mantra is a Prayer to:Worship the108 virtuesof supreme Panch Permeshthi.Navkär Mahä Mantra (1)
7. Navkär mahä Mantra is a Prayer to:Attain the virtues of Panch Parmeshthis byemulating their actions (Chäritraya) toachieve highest pinnacle of life,Liberation (Moksha Nirväna).Navkär Mahä Mantra (2)
8. By reciting Navkär Mahä Mantrasalutations (Namaskärs) areoffered to the Panch Parmeshthi,the five purest of thepure spiritual beings.Navkär Mahä Mantra (3)
9. The Panch Parmeshthis are:(1) Arihants(12 virtue)(2) Siddhas (8 virtue)(3) Ächäryas (36 virtue)(4) Upadhyäyas (25 virtue)(5) Sädhus & Sädhvis (27 virtue)Navkär Mahä Mantra (4)
10. Meaning of Panch Parmeshthi (1)Panch = Five= Best of best (super)= Beneficial to the soulPanch ParmeshthiParameshth
11. Meaning of Panch Parmeshthi (2)Panch Parmeshthis aremost beneficial to usas they have shown the path toultimate bliss (Moksha).Panch Parmeshthi
12. Namo = Obeisance ( Namaskär) to,Arihantä = the omniscient Lords;nam = to devote oneself=Namo Arihantänam (1)Sangati
13. Namo Arihantänam (2)My namaskär (Obeisance & more):(a) to the Arihanta lords.(b) to the conqueror of inner enemies.(c) to the Arihant who has attained,perfect knowledge & infinite bliss.(d) to the Arihant, who has ended cycles ofbirth & death & showed us that path.
14. Namo NamaskärNamo NamukkäroNaman NamahNamoThe following words have similar meaning as Namo(vandanä, obeisance, worship, salutation, bowdown, adore & many more described in thispresentation).
15. Namo (1)Namo means worshipping the 108 virtues(attributes) of the Panch Parmeshthi.== WorshipNamaskär=
16. Namo (2)Namo means let go of your ego (aham).Ego is the root of many ills (päpa karma).He who conquers EGO is the greatest warrior.No Ego= na + mono mäna= nahi + mäna
17. Namo (3)Namo means not have an Egoeven as minute as an atom (paramanu) .= + == anima= smallest atom (undividable).Anu (atom) mo anuema
18. Namo (4)Namo means to be without moha (attachment),mäna (ego, aham) & mamatva (me & mine).= na + mowithoutwithoutwithoutmohamänamamatva
19. Namo (5)Namo means ‘none is mine & nobody is for me.’Then why do I have greed (lobha), deception(maya), ego (mäna) & anger (krodhha), etcpassions (Kashäyas) ?None is mine= +none mine
20. Arihanta (1)The word Arihanta is made up of two words:Destroyer of enemies enemies destroyer=
5 Explanation of pratikramana sutra 18, uvasaggaharammehtavikas99
Uvasaggaharam Stotra Jay Jinendra Uvasaggaharam Stotra 2 Or “Upsarga stotra” Meaning of "Uvasaggaharam Stotra“
Uvasaggaharam Stotra Uvasagga = upsarga Upsarga = afflictions, suffering haram = remover, destroyer Uvasaggaharam = remover of upsarga Meaning of "Uvasaggaharam Stotra“
4. Uvasaggaharam Stotra 4 Uvasaggaharam Stotra is a prayer to: (1) Remove the plague epidemic & suffering. (2) Praise Lord Shri Pārśvá-nātha, our 23 rd Thirthankar Bhagvan. (3) Attain Samyaktva (true vision) to gain Moksha.
5. Uvasaggaharam Stotra 5 Meaning of Stotra Stotra = Stuti + Mantra = Praise + Jäpa Stuti = hymn of virtues stu = praise Mantra = shakti of Sound & Words
6. Uvasaggaharam Stotra 6 Author 1 Uvasaggaharam stotra was written by Acharya Shri Shrutkevali Bhadrabahu Swami ( 433 B.C.- 357 B.C.? ) (Approximately, 150 yrs, after Mahavir Swami attained the Moksha, 527 B.C. ). He is respected as the fifth and final Shrutkevali of our time.
7. Uvasaggaharam Stotra 7 Author 2 Acharya Shri Bhadrabahu Swami has also composed: Kalpasutra, Dristiväda, Vasudevcharit and many more scriptures of Jainism.
8. Uvasaggaharam Stotra 8 Ranking Uvasaggaharam stotra is ranked 2 nd after Namaskär Mahä Mantra in Navasmaran. Ranked First in current time cycle ( last 3000 years ).
9. Uvasaggaharam Stotra 9 History 1 Shri Bhadrabahu Swami and his older brother Varahmihir were scholars in Vedas & Vidyas. They met Shrut Kevali Yashobhadra Suri & decided to take Diksha and become Jains. In a short time, they became scholars of scriptures of Jain Religion.
10. Uvasaggaharam Stotra 10 History 2 Shri Acharya Yashobhadra Suriji offered AcharyaPad to Bhadrabhau and appointed him as his successor. He thought Bhadrabahu was more qualified than his older brother Varahmihir.
11. Uvasaggaharam Stotra 11 History 3 This decision irritated and enraged Varahmihir who ultimately renounced his Diksha (monk-hood) from Jain Sangh and became fortune teller. His ego was hurt for not receiving AcharyaPad.
12. Uvasaggaharam Stotra 12 History 4 When a son was born to the king, Varahmihir declared that he would live for a hundred years, but Bhadrabahu declared that he would live for only seven days, and that he would be killed by a cat.
13. Uvasaggaharam Stotra 13 History 5 On the eighth day the prince died because of a door's anklet falling on his head which had a picture of cat drawn on it. Due to this humiliation Varahmihira left the kingdom.
14. Uvasaggaharam Stotra 14 History 6 After few years Varahmihira passed away. He had taken birth as ‘Vyantardeva’ (a class of forest dwelling heavenly god). He came to recall his earlier birth and soon out of jealousy (ego) and anger, started inflicting pain (Upsarg) to People of the Jain community (Sangh).
15. Uvasaggaharam Stotra 15 History 7 He became evil, started torturing and terrorizing the Jains, especially followers of Bhadrabahu, by spreading plague amongst the Jain Sangh. As a result of which, many people began to die suddenl
SHRIMAD RAJCHANDRA INTRODUCTION:
Shrimad Rajchandra was a prominent Jain poet, philosopher, and scholar best known for his teachings on Jainism and as a spiritual guide of Mahatma Gandhi.
SHRIMAD RAJCHANDRA MISSION DELHI
JE SWARUP SAMAJYA VINA, PAMYO DUKH ANANT;
SAMAJAVYUN TE PAD NAMUN, SHRI SADGURU BHAGAVANT
Yoga Philosophy, Lifestyle & Ethics EXAMINATION
Sage Patanjali defines Yoga as the process of gaining control over the mind by cessation of the fluctuations (modifications) of the mind - “Yogah chittavritti nirodah”. By controlling mind, one can reach the original state - “Tada drastuh svarupe avasthanam”. The technique of mind control has tools to develop the power of concentration and focus that stops all the thoughts of the mind and allows one to perceive Paramatman.
Bhagavat Gita states that Yoga is dexterity in action as a result of calmness and awareness of mind. Perfection results from performing actions in
List of Sutras Explained are
DEVASIAM ÄLOUM SUTRA,
SÄTA LÄKHA SUTRA,
ADHÄRA PÄPASTHÄNAKA SUTRA,
AYARIA UVAJJHÄE SUTRA,
SUA DEVAYÄ STUTI,
KSHETRA DEVATÄ STUTI,
KAMALA DALA STUTI,
NAMOSTU VARDDHAMÄNÄYA,
VISHÄLA LOCHANA,
List of sutra in this presentation.List of sutra in this presentation.
3 3 Devasiam Äloum Sutra (31) Object:Object: Any transgressions {(five ethicalAny transgressions {(five ethical codes of conduct (Ächära) and twelvecodes of conduct (Ächära) and twelve householder vows (bärä vrata)} committedhouseholder vows (bärä vrata)} committed duringduring the day or night brings them to lightthe day or night brings them to light and ask forand ask for forgiveness.forgiveness. Sutra 31 – Pratikraman sutra
4 4 Devasiam Äloum Sutra (31-1) Give me yourGive me your permission willingly!permission willingly! So that I can reflectSo that I can reflect on any transgressionson any transgressions I have committed.I have committed. (After the preceptor(After the preceptor says yes).says yes). I want to confessI want to confess and ask for theirand ask for their forgiveness.forgiveness.
5 5 Säta Läkha Sutra (32) Sutra 32 – Forgiveness from all living beings Object:Object: To ask for forgiveness for anyTo ask for forgiveness for any harm done to any living being.harm done to any living being. In this sutra, forgiveness or pardon isIn this sutra, forgiveness or pardon is sought from all the 8.4 million types of livingsought from all the 8.4 million types of living beings, residing in the Universe (triloka).beings, residing in the Universe (triloka).
6 6 Säta Läkha Sutra (32-1) 700,000 earth bodies (dirt, stones etc.),700,000 earth bodies (dirt, stones etc.), 700,000 water bodies (water, dew; ice etc.),700,000 water bodies (water, dew; ice etc.), 700,000 fire bodies (light, fire, candle, torch etc.),700,000 fire bodies (light, fire, candle, torch etc.), 700,000 wind bodies (air, small particles etc.),700,000 wind bodies (air, small particles etc.),
7 7 Säta Läkha Sutra (32-2) 1 Million individual (extra ordinary) plant lives1 Million individual (extra ordinary) plant lives (fruits, flowers, seeds, leaves, roots,(fruits, flowers, seeds, leaves, roots, etc.),etc.), 1.4 Million collective (ordinary) plant lives1.4 Million collective (ordinary) plant lives (one entity with many lives e.g. figs(one entity with many lives e.g. figs etc.),etc.),
8 8 Säta Läkha Sutra (32-3) 200,000 lives with 2 senses (sea-shells etc.),200,000 lives with 2 senses (sea-shells etc.), 200,000 lives with 3 senses (ants, termites etc.),200,000 lives with 3 senses (ants, termites etc.), 200,000 lives with 4 senses (spiders, etc.),200,000 lives with 4 senses (spiders, etc.),
9 9 Säta Läkha Sutra (32-4a) 400,00 celestial lives,400,00 celestial lives, 400,00 hellish lives,400,00 hellish lives, 400,00 animal lives with five senses,400,00 animal lives with five senses,
10 10 Säta Läkha Sut
9 EXPLANATION\MEANING OF PRATIKRAMANA SUTRAS VARAKANAKA STUTI, SHRI BHAVANA ...mehtavikas99
List of sutra
Varakanaka Stuti
Shri Bhavana Devatä Stuti
Kshetra Devatä Stuti
Addhäijjesu Sutra
LaghuLaghu Shänti Stavan
Chaukkasäya Sutra
Mannaha Jinänam Sajjhäya
Bharahesara Sajjhäya
3. 3 3 Varakanaka (41) Sutra 41 –Praise to Tirthankaras Varakanaka SutraVarakanaka Sutra Object:Object: Hymn of praise for 170Hymn of praise for 170 Pathfinders (Tirthankaras).Pathfinders (Tirthankaras).
4. 4 4 Varakanaka (41-1) I bow to 170 passionless Pathfinders some of whomI bow to 170 passionless Pathfinders some of whom have complexions: yellow like a pure gold, white likehave complexions: yellow like a pure gold, white like a conch-shell, red like a coral, green like ana conch-shell, red like a coral, green like an emerald or dark black like rain-clouds.emerald or dark black like rain-clouds.
5. 5 5 Varakanaka (41A) There are 5 Bhärata, Airävata andThere are 5 Bhärata, Airävata and Mahävideha continents.Mahävideha continents. There is one Tirthankara present at the sameThere is one Tirthankara present at the same time in each Bhärata and Airavata continent,time in each Bhärata and Airavata continent, thus 10 Tirthankaras are present inthus 10 Tirthankaras are present in these 10 continents.these 10 continents. Each continent of Mahävideha has 32 territories,Each continent of Mahävideha has 32 territories, thus there are (5x32) =160 territories ofthus there are (5x32) =160 territories of 5 Mahävideha continents.5 Mahävideha continents.
6. 6 6 Varakanaka (41B) There are 160 Tirthankaras in Mahävideha asThere are 160 Tirthankaras in Mahävideha as there is one Tirthankara present in each territory.there is one Tirthankara present in each territory. Thus there are (10+160) 170 Tirthankaras in all.Thus there are (10+160) 170 Tirthankaras in all. In the present time cycle only duringIn the present time cycle only during Lord Ajitnath’s, the second Tirthankara of ourLord Ajitnath’s, the second Tirthankara of our time all 170 Tirthankaras were present.time all 170 Tirthankaras were present.
7. 7 7 Bhavana Devatä (42) Sutra 42 – Prayer to Bhavana DevatäBhavana Devatä Shri Bhavana Devatä StutiShri Bhavana Devatä Stuti Object: Prayer to the Mansion Dwelling GoddessObject: Prayer to the Mansion Dwelling Goddess (Bhavana Devatä) Bhavana Devi(Bhavana Devatä) Bhavana Devi
8. 8 8 Bhavana Devatä (42-1) I stand in body-I stand in body- abandonment postureabandonment posture to worship the Mansionto worship the Mansion Dwelling GoddessDwelling Goddess (Bhavana Devatä).(Bhavana Devatä). Bhavana Devi is alwaysBhavana Devi is always benefactor to monksbenefactor to monks with right knowledgewith right knowledge etc., and those whoetc., and those who practice restraintspractice restraints (sayama) and give(sayama) and give religious discourses.religious discourses.
9. 9 9 Kshetra Devatä (43) Sutra 43 – Prayer to Kshetra DevatäKshetra Devatä Kshetra Devatä StutiKshetra Devatä Stuti Object: Prayer to the guardianObj
8 Explanation /Meaning of VANDITTU SUTRA pratikramana sutra 34, mehtavikas99
Vandittu Sutra is the main sutra of Pratikam stotra .Each person should know this sutra and its meaning .
This is the longest principal aphorism ofThis is the longest principal aphorism of both night (devasi) & day (räi) Pratikramana.both night (devasi) & day (räi) Pratikramana. A householder or layman is supposed to observeA householder or layman is supposed to observe 5 ethical codes of conduct (Ächära),5 ethical codes of conduct (Ächära), 12 layman’s vows (shrävakächär/shrävaka vrata)12 layman’s vows (shrävakächär/shrävaka vrata) and various restraints.and various restraints. This aphorism is to ask forgiveness,This aphorism is to ask forgiveness, if any transgressions (atichär) have occurred whileif any transgressions (atichär) have occurred while observing these vows.observing these vows. Sutra 34 – Pratikraman sutra4 Vandittu Sutra (34A) The 12 vows (Shrävaka vrata) have beenThe 12 vows (Shrävaka vrata) have been groupedgrouped in three parts.in three parts. (1)(1) Anuvrata:Anuvrata: (Minor or lesser vows)(Minor or lesser vows) Anuvrata means following of vows at a lesserAnuvrata means following of vows at a lesser degree compared to same vows observed bydegree compared to same vows observed by sadhus and sadhvis. They are five anuvrata.sadhus and sadhvis. They are five anuvrata. (2) Gunavrata:(2) Gunavrata: (Auxiliary or Self-discipline vows)(Auxiliary or Self-discipline vows) Gunavrata safeguards anuvratas by increasingGunavrata safeguards anuvratas by increasing its efficacy and quality. They areits efficacy and quality. They are threethree gunavrata.gunavrata.
5. 5 Vandittu Sutra (34A1) The 12 vows (Shrävaka vrata) have beenThe 12 vows (Shrävaka vrata) have been grouped in three parts.grouped in three parts. (3) Shikshavrata:(3) Shikshavrata: (Disciplinary or self-mortification vows)(Disciplinary or self-mortification vows) Shikshavrata provides a lighter experienceShikshavrata provides a lighter experience of the life of a Sadhu and also helps usof the life of a Sadhu and also helps us to be better prepared for anuvratas.to be better prepared for anuvratas. They are four Shikshavrata.They are four Shikshavrata.Vandittu Sutra (34A3) The 12 vows have been grouped in three parts.The 12 vows have been grouped in three parts. Anuvrata Guna Vrata Shiksha vrata Ahimsa-vrata Dig-vrata Samayika-vrata Satya-vrata Bhogopabhoga-parimana-vrata Desavakasika-vrata Asteya-vrata Anartha-danda-vrata Posadhopavasa-vrata Brahma-vrata Dana-vrata Aparigraha-vrata
7. 7 Twelve householder vows (Shrävaka vrata).Twelve householder vows (Shrävaka vrata). (1) Ahimsä(1) Ahimsä Non-violenceNon-violence anuvrataanuvrata (Sthula Pränatipät Viraman)(Sthula Pränatipät Viraman) (2)(2) SatyaSatya TruthfulnessTruthfulness anuvrataanuvrata (Sthula Mrisäväda Viraman)(Sthula Mrisäväda Viraman) (3)(3) AchauryaAchaurya Non-stealingNon-stealing anuvrataanuvrata (Sthula Adattädäna Viraman)(Sthula Adattädäna Viraman) (4)(4) Bhramacharya
BHAKTAMAR STOTRA TRANSLATION PPS, PART 1 OF 2, 110109
BHAKTAMAR STOTRA WITH MEANING:
BHAKTAMAR STOTRA HAS BEEN COMPOSED BY ACHARYA SHRI MANTUNG SURI IN PRAISE OF THE FIRST TIRTHANKAR ,RISHABHADEV BHAGWAN.
JAIN SCRIPTURE ,JAIN POETRY,
2 Explanation of Navkar Maha Mantra (Pratikramana Sutra)mehtavikas99
1. OfPratikramana SutraInterpretation and explanation ofPratikramana stotras in English.Explanation
2. Navkär Mahä Mantra (1)
3. Word by wordMeaning of theNavkär MahäMantra
4. Navkär Mahä MantraNamo ArihantänamNamo Loe Savva SähunamNamo SiddhänamNamo ÄyariyänamNamo UvajjhäyänamEso Panch NamukkäroSavva-PävappanäsanoMangalänam cha SavvesimPadhamam Havei Mangalam
5. Each word of Navkär Mahä Mantrahas many meanings.An attempt is made in thispresentation to describe & explainthe various meanings of each word.Namo (worship) is the most importantword (pad) with many meanings.
6. Navkär mahä Mantra is a Prayer to:Worship the108 virtuesof supreme Panch Permeshthi.Navkär Mahä Mantra (1)
7. Navkär mahä Mantra is a Prayer to:Attain the virtues of Panch Parmeshthis byemulating their actions (Chäritraya) toachieve highest pinnacle of life,Liberation (Moksha Nirväna).Navkär Mahä Mantra (2)
8. By reciting Navkär Mahä Mantrasalutations (Namaskärs) areoffered to the Panch Parmeshthi,the five purest of thepure spiritual beings.Navkär Mahä Mantra (3)
9. The Panch Parmeshthis are:(1) Arihants(12 virtue)(2) Siddhas (8 virtue)(3) Ächäryas (36 virtue)(4) Upadhyäyas (25 virtue)(5) Sädhus & Sädhvis (27 virtue)Navkär Mahä Mantra (4)
10. Meaning of Panch Parmeshthi (1)Panch = Five= Best of best (super)= Beneficial to the soulPanch ParmeshthiParameshth
11. Meaning of Panch Parmeshthi (2)Panch Parmeshthis aremost beneficial to usas they have shown the path toultimate bliss (Moksha).Panch Parmeshthi
12. Namo = Obeisance ( Namaskär) to,Arihantä = the omniscient Lords;nam = to devote oneself=Namo Arihantänam (1)Sangati
13. Namo Arihantänam (2)My namaskär (Obeisance & more):(a) to the Arihanta lords.(b) to the conqueror of inner enemies.(c) to the Arihant who has attained,perfect knowledge & infinite bliss.(d) to the Arihant, who has ended cycles ofbirth & death & showed us that path.
14. Namo NamaskärNamo NamukkäroNaman NamahNamoThe following words have similar meaning as Namo(vandanä, obeisance, worship, salutation, bowdown, adore & many more described in thispresentation).
15. Namo (1)Namo means worshipping the 108 virtues(attributes) of the Panch Parmeshthi.== WorshipNamaskär=
16. Namo (2)Namo means let go of your ego (aham).Ego is the root of many ills (päpa karma).He who conquers EGO is the greatest warrior.No Ego= na + mono mäna= nahi + mäna
17. Namo (3)Namo means not have an Egoeven as minute as an atom (paramanu) .= + == anima= smallest atom (undividable).Anu (atom) mo anuema
18. Namo (4)Namo means to be without moha (attachment),mäna (ego, aham) & mamatva (me & mine).= na + mowithoutwithoutwithoutmohamänamamatva
19. Namo (5)Namo means ‘none is mine & nobody is for me.’Then why do I have greed (lobha), deception(maya), ego (mäna) & anger (krodhha), etcpassions (Kashäyas) ?None is mine= +none mine
20. Arihanta (1)The word Arihanta is made up of two words:Destroyer of enemies enemies destroyer=
5 Explanation of pratikramana sutra 18, uvasaggaharammehtavikas99
Uvasaggaharam Stotra Jay Jinendra Uvasaggaharam Stotra 2 Or “Upsarga stotra” Meaning of "Uvasaggaharam Stotra“
Uvasaggaharam Stotra Uvasagga = upsarga Upsarga = afflictions, suffering haram = remover, destroyer Uvasaggaharam = remover of upsarga Meaning of "Uvasaggaharam Stotra“
4. Uvasaggaharam Stotra 4 Uvasaggaharam Stotra is a prayer to: (1) Remove the plague epidemic & suffering. (2) Praise Lord Shri Pārśvá-nātha, our 23 rd Thirthankar Bhagvan. (3) Attain Samyaktva (true vision) to gain Moksha.
5. Uvasaggaharam Stotra 5 Meaning of Stotra Stotra = Stuti + Mantra = Praise + Jäpa Stuti = hymn of virtues stu = praise Mantra = shakti of Sound & Words
6. Uvasaggaharam Stotra 6 Author 1 Uvasaggaharam stotra was written by Acharya Shri Shrutkevali Bhadrabahu Swami ( 433 B.C.- 357 B.C.? ) (Approximately, 150 yrs, after Mahavir Swami attained the Moksha, 527 B.C. ). He is respected as the fifth and final Shrutkevali of our time.
7. Uvasaggaharam Stotra 7 Author 2 Acharya Shri Bhadrabahu Swami has also composed: Kalpasutra, Dristiväda, Vasudevcharit and many more scriptures of Jainism.
8. Uvasaggaharam Stotra 8 Ranking Uvasaggaharam stotra is ranked 2 nd after Namaskär Mahä Mantra in Navasmaran. Ranked First in current time cycle ( last 3000 years ).
9. Uvasaggaharam Stotra 9 History 1 Shri Bhadrabahu Swami and his older brother Varahmihir were scholars in Vedas & Vidyas. They met Shrut Kevali Yashobhadra Suri & decided to take Diksha and become Jains. In a short time, they became scholars of scriptures of Jain Religion.
10. Uvasaggaharam Stotra 10 History 2 Shri Acharya Yashobhadra Suriji offered AcharyaPad to Bhadrabhau and appointed him as his successor. He thought Bhadrabahu was more qualified than his older brother Varahmihir.
11. Uvasaggaharam Stotra 11 History 3 This decision irritated and enraged Varahmihir who ultimately renounced his Diksha (monk-hood) from Jain Sangh and became fortune teller. His ego was hurt for not receiving AcharyaPad.
12. Uvasaggaharam Stotra 12 History 4 When a son was born to the king, Varahmihir declared that he would live for a hundred years, but Bhadrabahu declared that he would live for only seven days, and that he would be killed by a cat.
13. Uvasaggaharam Stotra 13 History 5 On the eighth day the prince died because of a door's anklet falling on his head which had a picture of cat drawn on it. Due to this humiliation Varahmihira left the kingdom.
14. Uvasaggaharam Stotra 14 History 6 After few years Varahmihira passed away. He had taken birth as ‘Vyantardeva’ (a class of forest dwelling heavenly god). He came to recall his earlier birth and soon out of jealousy (ego) and anger, started inflicting pain (Upsarg) to People of the Jain community (Sangh).
15. Uvasaggaharam Stotra 15 History 7 He became evil, started torturing and terrorizing the Jains, especially followers of Bhadrabahu, by spreading plague amongst the Jain Sangh. As a result of which, many people began to die suddenl
SHRIMAD RAJCHANDRA INTRODUCTION:
Shrimad Rajchandra was a prominent Jain poet, philosopher, and scholar best known for his teachings on Jainism and as a spiritual guide of Mahatma Gandhi.
SHRIMAD RAJCHANDRA MISSION DELHI
JE SWARUP SAMAJYA VINA, PAMYO DUKH ANANT;
SAMAJAVYUN TE PAD NAMUN, SHRI SADGURU BHAGAVANT
Yoga Philosophy, Lifestyle & Ethics EXAMINATION
Sage Patanjali defines Yoga as the process of gaining control over the mind by cessation of the fluctuations (modifications) of the mind - “Yogah chittavritti nirodah”. By controlling mind, one can reach the original state - “Tada drastuh svarupe avasthanam”. The technique of mind control has tools to develop the power of concentration and focus that stops all the thoughts of the mind and allows one to perceive Paramatman.
Bhagavat Gita states that Yoga is dexterity in action as a result of calmness and awareness of mind. Perfection results from performing actions in
To raise up the physical to the spiritual is Brahmacharya, for by the meeting of the two the energy which starts from one and produces the other is enhanced and fulfills itself. This is the metaphysical theory. The application depends on a right understanding of the physical and psychological conformation of the human receptacle of energy.
We cover yoga history, philosophy, anatomy and the relatively unexplored field of yoga psychology.
See our website for more resources on yoga (yoga sets, videos, audio lectures, meditations and music) that you can download for free and to take our teacher training:
www.atmayoga.net
By: Ajaan Mahā Boowa Ñānasampanno
Translated by: Thānissaro Bhikkhu
This collection of talks was originally given for the benefit of a lay disciple who had come to Ajaan Maha Boowa’s monastery to receive his guidance as she faced her approaching death from bone marrow cancer. These talks offer important lessons about how to learn from pain, illness and death, by seeing through to their ultimate nature and detaching the mind from the suffering associated with them.
“The Gift of Dhamma Excels All Other Gifts”
—The Lord Buddha
Dhamma should not be sold like goods in the market place.
Permission to reproduce this publication in any way for free distribution,as a gift of Dhamma, is hereby granted and
no further permission need be obtained.
Reproduction in any way for commercial gain is strictly prohibited.
The practice of Dharma can never produce harmful effects; whereas certain formal religious rites may produce no results or wrong results if performed with even the slightest inaccuracy.
Those actions which benefit either the doers or others are included in Dharma, but not if they lead to sufferings. If suffering results from observing Dharma, there is some mistake in understanding it.
A marriage should be on the foundation of Dharma and the other three purposes of Artha, Kama and Moksha should be worked towards having Dharma as the base.
Marriage becomes liberating when both husband and wife have a common objective of going within to realize self, Self and God which is the true Dharma of all mankind.
Similar to Explanation of Pratikramana Sutras Introduction (20)
In Jude 17-23 Jude shifts from piling up examples of false teachers from the Old Testament to a series of practical exhortations that flow from apostolic instruction. He preserves for us what may well have been part of the apostolic catechism for the first generation of Christ-followers. In these instructions Jude exhorts the believer to deal with 3 different groups of people: scoffers who are "devoid of the Spirit", believers who have come under the influence of scoffers and believers who are so entrenched in false teaching that they need rescue and pose some real spiritual risk for the rescuer. In all of this Jude emphasizes Jesus' call to rescue straying sheep, leaving the 99 safely behind and pursuing the 1.
Why is this So? ~ Do Seek to KNOW (English & Chinese).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma teaching of Kamma-Vipaka (Intentional Actions-Ripening Effects).
A Presentation for developing morality, concentration and wisdom and to spur us to practice the Dhamma diligently.
The texts are in English and Chinese.
2 Peter 3: Because some scriptures are hard to understand and some will force them to say things God never intended, Peter warns us to take care.
https://youtu.be/nV4kGHFsEHw
A375 Example Taste the taste of the Lord, the taste of the Lord The taste of...franktsao4
It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
Discover various methods for clearing negative entities from your space and spirit, including energy clearing techniques, spiritual rituals, and professional assistance. Gain practical knowledge on how to implement these techniques to restore peace and harmony. For more information visit here: https://www.reikihealingdistance.com/negative-entity-removal/
Exploring the Mindfulness Understanding Its Benefits.pptxMartaLoveguard
Slide 1: Title: Exploring the Mindfulness: Understanding Its Benefits
Slide 2: Introduction to Mindfulness
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Slide 3: Benefits of Mindfulness for Mental Well-being
Practicing mindfulness can help reduce stress and anxiety levels, improving overall quality of life.
Mindfulness increases awareness of our emotions and teaches us to manage them better, leading to improved mood.
Regular mindfulness practice can improve our ability to concentrate and focus our attention on the present moment.
Slide 4: Benefits of Mindfulness for Physical Health
Research has shown that practicing mindfulness can contribute to lowering blood pressure, which is beneficial for heart health.
Regular meditation and mindfulness practice can strengthen the immune system, aiding the body in fighting infections.
Mindfulness may help reduce the risk of chronic diseases such as type 2 diabetes and obesity by reducing stress and improving overall lifestyle habits.
Slide 5: Impact of Mindfulness on Relationships
Mindfulness can help us better understand others and improve communication, leading to healthier relationships.
By focusing on the present moment and being fully attentive, mindfulness helps build stronger and more authentic connections with others.
Mindfulness teaches us how to be present for others in difficult times, leading to increased compassion and understanding.
Slide 6: Mindfulness Techniques and Practices
Focusing on the breath and mindful breathing can be a simple way to enter a state of mindfulness.
Body scan meditation involves focusing on different parts of the body, paying attention to any sensations and feelings.
Practicing mindful walking and eating involves consciously focusing on each step or bite, with full attention to sensory experiences.
Slide 7: Incorporating Mindfulness into Daily Life
You can practice mindfulness in everyday activities such as washing dishes or taking a walk in the park.
Adding mindfulness practice to daily routines can help increase awareness and presence.
Mindfulness helps us become more aware of our needs and better manage our time, leading to balance and harmony in life.
Slide 8: Summary: Embracing Mindfulness for Full Living
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Regular mindfulness practice can help achieve a fuller and more satisfying life.
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The Hope of Salvation - Jude 1:24-25 - MessageCole Hartman
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2. 2
PREFACE (1)
Jaina scriptures have prescribed six
necessary or essential duties, (Ävashyak) for a
Jaina layman for their spiritual progress to
attain the perfection & purification of the soul
which are:
(1) Sämäyika: Equanimity
(2) Chaturvimsati stava: Prayer
(3) Vandanä: Respecting Ascetics
(4) Pratikramana: Repentance &
Confession of sins
(5) Käyotsarga: Meditation on Self
(6) Pratyäkhyäna : Religious Vows
4. 4
Sämäyika
Sämäyika means:
The practice of unbroken meditative
equanimity of the soul.
Remaining calm and undisturbed for
48 minutes (time for one Sämäyika).
Equanimity towards all living beings.
Abandonment of every thought which
is tainted by desire and aversion.
5. 5
Chaturvimsati stava
Chaturvimsati stava, Chauvisantho or
Dev Vandanä means:
Eulogy to Lord Tirthankars.
Praying, remembering and appreciating the
24 Tirthankar’s achievements and their
victories over toxic passions
(anger, ego, deceit and greed).
Appreciation for showing us path of liberation.
(Vandanä is obeisance, prayer, bowing, salutation, praise,
adoration, homage, worship, respect & veneration)
6. 6
Vandanä
Vandanä or Guru Vandanä means:
Offering obeisance to the preceptors.
Respecting and saluting ascetics for their
valuable time for upliftment of our soul.
Obeisance to Sädhus (monks) and
Sädhavis (nuns) for reminding that sometime
we too have to renounce the worldly
attachments like them.
7. 7
Pratikramana
Pratikramana means:
Retreat from sins. Turning back to Self for
regaining lost moral and spiritual ground.
Turning back from lapses and transgressions.
To repent and confess our bad deeds and
thoughts.
Practice of confession and expiation
(atonement) of the past misdeeds by
recitation of sacred hymns.
8. 8
Pratikramana (A1)
Types of Pratikramana:
The Pratikramana performed:
(1) in the early morning is called Räi Pratikramana.
(2) in the evening is called Devasi Pratikramana.
(3) on the 14/15th day of every fortnight is
called Päkshi Pratikramana.
(4) once every four months is
called the Chaturmäsik Pratikramana.
(5) once in a year on the fourth/fifth day of the
bright fortnight Bhadrapada month is
called Samvatsari Pratikramana.
9. 9
Käyotsarga
Käusagga or Käyotsarga means:
Non-attachment of the body by
concentration & meditation on Self.
To be engrossed in the observation and
analysis of one’s soul by forgetting about
one’s body or physical being.
Meditating on the soul, in silence with
perfect concentration and with absolute
peace of mind to make the body still and
motionless is called Kayotsarg.
10. 10
Pratyäkhyäna
Pratyäkhyana or Pachchakhän means:
Taking the appropriate vows.
To control our desires by adopting
appropriate religious vows, by recitation of
hymns to ward off future faults.
Bringing order and discipline into life by
means of some daily vows.
11. 11
PREFACE (2)
Pratikramana is the central theme of
these necessary duties as all the other
five are included in it.
By means of Pratikramana,
we contemplate on our sins, shortcomings,
misdoings, lapse of past and present, and by
realization along rectification of the same,
we are able to consolidate our future.
12. 12
PREFACE (2a)
In the Pratikramana,
we ask for forgiveness for our ill actions and
purify ourselves and improve upon
our future activities.
This enables us to shed off some of our
previous karmas and also to slow down or
prevent the inflow of new Karmas.
13. 13
PREFACE (3)
The sequence of the six essentials is also
set in scientific manner.
First being Sämäyika, that teaches us the virtue
of equanimity, without which it is not possible
to cultivate attainment of the good and
abandonment from the sins.
After becoming a devotee of good deeds,
a person becomes the devotee of good doers,
hence now comes the place of Chaturvimsati stava.
14. 14
PREFACE (4)
Only after becoming a devotee of the good doers,
one pledges his obeisance, which is Vandanä.
He who has modesty in thoughts, word and
deed remains away from misconduct and is
ever alert about misdoings.
If there is breach of the same, he/she
will be determined to rectify the same and
revert to the truth.
Therefore after vandanä, 4th essential is the
Pratikramana in the sequence of essentials.
15. 15
PREFACE (5)
Now having established the basic
purity, one contemplates upon the past &
present even without consideration of his/her
mortal body which is Käyotsarga.
Now after regretting, repenting and
reverting, one has to make provisions for
tomorrow, this is attained by renunciation of
our desires by adopting certain religious
vows, which is Pratyäkhyäna.
All of these put together, sets us on the right path.
16. 16
PREFACE (6)
The prayers which are recited during the
Pratikramana are mostly in
Sanskrit and Präkrit (Ardhmäghdhi).
This presentation provides a simplified
unconventional English interpretation to make it
easy for an average reader to understand the
meaning of the Pratikramana stoträs.
22. 22
Number of presentations.
Exposition of Pratikramana sutras:
(1) Introduction (2) 1 Navkär Mantra
(3) 1-10 (4) 11-17, 19-20
(5) 18 Uvasaggaharam (6) 21-30
(7) 31-33, 35-40 (8) 34 Vandittu
(9) 41-49
Please read all nine presentations.
23. How to get most benefit.
To get most benefit from the stotra one
should recite with :
(a) Clear pronunciation
(b) Deep, Inexhaustible, Unbreakable faith
and with conscientious devotion
towards Arihant’s teachings.
24. How to get most benefit.
To get most benefit from the stotra,
one should recite with
(c) Ultra pure mind, without even slightest
of attachment (raag) & malice (dwesh)
towards any Living beings.
25. Thank you &
Michhämi Dukaddam
If we have made any mistakes
Please accept our sincere apologies.
“Handbook of Pratikramana” by Shri Manu Doshi and
other Jain web sites & books.
Material in this presentation is compiled data, using
“Exposition of Pratikramana stoträs” by Shri Rati Dodhia,
“Shri Sämäyika-Pratikramana sootra” by
Mahasatiji Dharmashilaji and
26. Thank you & Michhämi Dukaddam
Please let us know, if you have any
suggestions to improve this presentation or
for a copy of the presentation write to
bakulah@yahoo.com
Harshad, Bakula & Maniar family,
Shäshan Viruddha käi lakhäyu hoy to
man, vachan ane käyä thi Micchhämi dukkadam