The document discusses the inner meanings and symbolic representations of various stories and characters from the Bhagavatam. It provides summaries of stories such as Putana (removing desires/attachments), Shakatasura (removing ignorance), and Trinavarta (removing rajas guna). It suggests that reading the stories from the Bhagavatam aids in self-improvement by helping remove defects of the mind and achieving union with the divine.
Bhagvad Gita chapter 12 ,(Revised 2021) Bhakti Yoga (The yoga of devotion) ,F...Medicherla Kumar
Revised-2021
Dr.Medicherla Shyam Sunder Kumar.
samc108@gmail.com
Chapter 12: Bhakti Yoga (The yoga of devotion) - 20 verses. It describes Bhakti Yoga in detail. Krishna extols the benefits of devotion (12:1-12).
He also explains different forms of devotions and spiritual disciplines. Arjuna inquires whether it is better to worship Krishna (incarnate God) through devotional service or the impersonal God (Ningana Brahma). Krishna clarifies that one who is engaged in active service is the highest (12:20).
Revised-2021
Dr.Medicherla Shyam Sunder Kumar.
samc108@gmail.com
Chapter 6: Dhyana Yoga, or Atmasamyama Yoga (The yoga of self-control) - 46 verses.
Krishna explains the correct posture for meditation (6:11-15) and
how to achieve samadhi (6:24-27).
Bhagvad Gita chapter 12 ,(Revised 2021) Bhakti Yoga (The yoga of devotion) ,F...Medicherla Kumar
Revised-2021
Dr.Medicherla Shyam Sunder Kumar.
samc108@gmail.com
Chapter 12: Bhakti Yoga (The yoga of devotion) - 20 verses. It describes Bhakti Yoga in detail. Krishna extols the benefits of devotion (12:1-12).
He also explains different forms of devotions and spiritual disciplines. Arjuna inquires whether it is better to worship Krishna (incarnate God) through devotional service or the impersonal God (Ningana Brahma). Krishna clarifies that one who is engaged in active service is the highest (12:20).
Revised-2021
Dr.Medicherla Shyam Sunder Kumar.
samc108@gmail.com
Chapter 6: Dhyana Yoga, or Atmasamyama Yoga (The yoga of self-control) - 46 verses.
Krishna explains the correct posture for meditation (6:11-15) and
how to achieve samadhi (6:24-27).
Bhagvad gita chapter 17 , (Revised 2021) The flowcharts and overview Medicherla Kumar
Revised and updated in 2021.
Bhagvad gita chapter 17 , The flowcharts and overview black and white for printing.
Chapter 17: Sraddhatraya-Vibhaga Yoga (The yoga of the classification of the threefold faith) - 28 verses. Krishna mentions three divisions of beliefs, thoughts, deeds and even eating habits corresponding to the three gunas (17:4-10).
• ,
• Faith in Gita ,
Shraddha or Faith
The flowcharts and overview
Bhagvad Gita Chapter 5 (Revised 2021): The Yoga of Renunciation (sannyāsa-yog...Medicherla Kumar
Revised-2021
Dr.Medicherla Shyam Sunder Kumar.
samc108@gmail.com
Chapter 5: Karma-Sanyasa Yoga (The yoga of action and knowledge) -29 verses. Arjuna wants to know if it is better to renounce action or to be involved in action (5:1). Krishna answers that one who is detached from his works' fruits is the one who is truly detached (5:2-6). He will be in a position to see action in inaction and inaction in action (4:18). Such a person knows that, while the body acts, he, the soul, actually does nothing (5:7).
Chapter 12, Bhakti Yoga or the Path of Devotion discusses the principle of devotion, the characteristics of a devotee & how to attain the Supreme through devotion. The last chapter ends with the statement of the Lord that only through unwavering devotion, one will be able to see & merge with the Universal-Form of the Lord. This creates a doubt in Arjuna as to the proper way of worship, & the chapter starts with a question from him.
Bhagvad Gita Chapter 7 (Revised 2021),Jnana-Vijnana Yoga (The yoga of knowled...Medicherla Kumar
Chapter 7: Jnana-Vijnana Yoga (The yoga of knowledge of Nirguna Brahma and manifest divinity) - 30 verses.
Krishna instructs the path of knowledge (Jnana Yoga).
Bhagvad gita chapter 1 , Arjuna-Vishada yoga (The yoga of the dejection of Ar...Medicherla Kumar
Revised and updated in 2021. The flowcharts and overview black and white for printing.
• Chapter 1: Arjuna-Vishada yoga (The yoga of the dejection of Arjuna) - 47 verses. Arjuna's depression is presented as a system of yoga. When Arjuna sees his near and dear ones on the opposing army side of the Kurus, he loses morale and decides not to fight (1:20-27). Arjuna presents Krishna his arguments for refusing to fight (1:28-47). Basically, he fears the sinful reactions of killing.
Revised (2021) flowcharts and overview.
Chapter 18: Moksha-Sanyasa Yoga (The yoga of liberation through the path of knowledge and self-surrender) - 78 verses. It is a review of the truths already presented (18:6). In conclusion, Krishna advises Arjuna to abandon all forms of dharma and simply surrender unto him (18:66). He describes this as the ultimate perfection of life. After listening to the instructions of Sri Krishna, Arjuna is confirmed and gets ready to fight (18:73). After narrating this conversation to Dhritarashtra, Sanjaya regards Krishna with enormous admiration and predicts victory for Arjuna, the supreme archer, for he is surrendered to Krishna, the master of all mystics (18:78).
•Revised-2021
Dr.Medicherla Shyam Sunder Kumar.
samc108@gmail.com
Chapter 1: Arjuna-Vishada yoga (The yoga of the dejection of Arjuna) - 47 verses.
Arjuna's depression is presented as a system of yoga. When Arjuna sees his near and dear ones on the opposing army side of the Kurus, he loses morale and decides not to fight (1:20-27).
Arjuna presents Krishna his arguments for refusing to fight (1:28-47).
Basically, he fears the sinful reactions of killing.
Revised-2021
Dr.Medicherla Shyam Sunder Kumar.
samc108@gmail.com
• Chapter 16: Daivasura-Sampad-Vibhaga Yoga (The yoga of discrimination between the divine and the demonical properties) - 24 verses.
Krishna indicates the divine and the demonic traits present in human nature. After mentioning twenty-six godly qualities, Krishna explains the demoniac nature which degrades the soul through arrogant, ignorant, and conceited pursuits of sense gratification and power (16:1-18).
He counsels that, in order to attain the supreme destination, one must give up lust, anger and greed (16:21-22).
Assisted by buddhi (intellect) and supported by scriptural confirmation, one should discern right and wrong and act appropriately (16:24).
Chapter 13: Kshetra-Kshetrajna Vibhaga Yoga (The yoga of discrimination between the field and the knower of the field) - 34 verses.
Krishna describes the human body as kshetra (temple/field),
stating that one who knows this fact is a kshetrajna (knower) (13:1-18). Krishna describes prakrti (nature/matter), the purusha (enjoyer/spirit) and consciousness (13:19-34).
Unassumingly advancing in knowledge, one can become free from worldly entanglement.
BHAGVAD GITA CHAPTER 6 FLOWCHARTS
Chapter six of the Gita,
Abhyasa Yoga,
alternately entitled in Sanskrit
“Dhyan Yoga” (“The Yoga of Meditation”)
UNITIVE CONTEMPLATION,
or “ Atma Sanyam Yoga”
(“The Yoga of Complete Concentration on the Self”),
the "yoga of controlling the Âmâ
Bhagvad gita chapter 17 , (Revised 2021) The flowcharts and overview Medicherla Kumar
Revised and updated in 2021.
Bhagvad gita chapter 17 , The flowcharts and overview black and white for printing.
Chapter 17: Sraddhatraya-Vibhaga Yoga (The yoga of the classification of the threefold faith) - 28 verses. Krishna mentions three divisions of beliefs, thoughts, deeds and even eating habits corresponding to the three gunas (17:4-10).
• ,
• Faith in Gita ,
Shraddha or Faith
The flowcharts and overview
Bhagvad Gita Chapter 5 (Revised 2021): The Yoga of Renunciation (sannyāsa-yog...Medicherla Kumar
Revised-2021
Dr.Medicherla Shyam Sunder Kumar.
samc108@gmail.com
Chapter 5: Karma-Sanyasa Yoga (The yoga of action and knowledge) -29 verses. Arjuna wants to know if it is better to renounce action or to be involved in action (5:1). Krishna answers that one who is detached from his works' fruits is the one who is truly detached (5:2-6). He will be in a position to see action in inaction and inaction in action (4:18). Such a person knows that, while the body acts, he, the soul, actually does nothing (5:7).
Chapter 12, Bhakti Yoga or the Path of Devotion discusses the principle of devotion, the characteristics of a devotee & how to attain the Supreme through devotion. The last chapter ends with the statement of the Lord that only through unwavering devotion, one will be able to see & merge with the Universal-Form of the Lord. This creates a doubt in Arjuna as to the proper way of worship, & the chapter starts with a question from him.
Bhagvad Gita Chapter 7 (Revised 2021),Jnana-Vijnana Yoga (The yoga of knowled...Medicherla Kumar
Chapter 7: Jnana-Vijnana Yoga (The yoga of knowledge of Nirguna Brahma and manifest divinity) - 30 verses.
Krishna instructs the path of knowledge (Jnana Yoga).
Bhagvad gita chapter 1 , Arjuna-Vishada yoga (The yoga of the dejection of Ar...Medicherla Kumar
Revised and updated in 2021. The flowcharts and overview black and white for printing.
• Chapter 1: Arjuna-Vishada yoga (The yoga of the dejection of Arjuna) - 47 verses. Arjuna's depression is presented as a system of yoga. When Arjuna sees his near and dear ones on the opposing army side of the Kurus, he loses morale and decides not to fight (1:20-27). Arjuna presents Krishna his arguments for refusing to fight (1:28-47). Basically, he fears the sinful reactions of killing.
Revised (2021) flowcharts and overview.
Chapter 18: Moksha-Sanyasa Yoga (The yoga of liberation through the path of knowledge and self-surrender) - 78 verses. It is a review of the truths already presented (18:6). In conclusion, Krishna advises Arjuna to abandon all forms of dharma and simply surrender unto him (18:66). He describes this as the ultimate perfection of life. After listening to the instructions of Sri Krishna, Arjuna is confirmed and gets ready to fight (18:73). After narrating this conversation to Dhritarashtra, Sanjaya regards Krishna with enormous admiration and predicts victory for Arjuna, the supreme archer, for he is surrendered to Krishna, the master of all mystics (18:78).
•Revised-2021
Dr.Medicherla Shyam Sunder Kumar.
samc108@gmail.com
Chapter 1: Arjuna-Vishada yoga (The yoga of the dejection of Arjuna) - 47 verses.
Arjuna's depression is presented as a system of yoga. When Arjuna sees his near and dear ones on the opposing army side of the Kurus, he loses morale and decides not to fight (1:20-27).
Arjuna presents Krishna his arguments for refusing to fight (1:28-47).
Basically, he fears the sinful reactions of killing.
Revised-2021
Dr.Medicherla Shyam Sunder Kumar.
samc108@gmail.com
• Chapter 16: Daivasura-Sampad-Vibhaga Yoga (The yoga of discrimination between the divine and the demonical properties) - 24 verses.
Krishna indicates the divine and the demonic traits present in human nature. After mentioning twenty-six godly qualities, Krishna explains the demoniac nature which degrades the soul through arrogant, ignorant, and conceited pursuits of sense gratification and power (16:1-18).
He counsels that, in order to attain the supreme destination, one must give up lust, anger and greed (16:21-22).
Assisted by buddhi (intellect) and supported by scriptural confirmation, one should discern right and wrong and act appropriately (16:24).
Chapter 13: Kshetra-Kshetrajna Vibhaga Yoga (The yoga of discrimination between the field and the knower of the field) - 34 verses.
Krishna describes the human body as kshetra (temple/field),
stating that one who knows this fact is a kshetrajna (knower) (13:1-18). Krishna describes prakrti (nature/matter), the purusha (enjoyer/spirit) and consciousness (13:19-34).
Unassumingly advancing in knowledge, one can become free from worldly entanglement.
BHAGVAD GITA CHAPTER 6 FLOWCHARTS
Chapter six of the Gita,
Abhyasa Yoga,
alternately entitled in Sanskrit
“Dhyan Yoga” (“The Yoga of Meditation”)
UNITIVE CONTEMPLATION,
or “ Atma Sanyam Yoga”
(“The Yoga of Complete Concentration on the Self”),
the "yoga of controlling the Âmâ
Ramayana 2 AYODHYA KANDA Part-A .THE INNER MEANINGMedicherla Kumar
Ramayana 2 AYODHYA KANDA Part-A .THE INNER MEANING
Compiled by Dr. Medicherla Shyam Sunder Kumar,
Ayodhya kanda PART A esoteric meaning,Ramayana inner meaning,Ramayana hidden meaning,Ramayana esoteric meaning,The Secret of Ramayana,the secret of conto 2 ramayana,the hidden meaning of conto 2 ramayana,
This chapter is an exhaustive handbook of instructions explaining the working of the subtle body & providing some tips to readjust ourselves when the inner mechanism gets chocked up. The One Truth expresses through a world-of-Matter, producing an innumerable variety of life forms. The reason for this multiplicity are the Gunas, Sattva (Unactivity), Rajas (Activity) & Tamas (Inactivity), all born of Prakriti. These three, in different proportions, influence the mental & intellectual caliber of every individual.
Hindu gods & goddesses, philosophy, The Vedas, The Upanishads, The Bhagavad Gita, The Ramayana, philosophy, ritual, caste system, Gandhi, Ambedhkhar, India, history, culture, psychology, politics, faith, religion, spirituality
.Manavuism, is a new sect in Hindu religion. The manavism is mainly based on two old Hindu concepts: 'Doctrne oF Hindu Trinity' and 'Ashramism'. Maddigunta Narasimha Rao @ Manavu is the founder of Manavuism. Manavu was born at Garlavoddu village, Enkoor, in Khammam District,Telangana State which was then in Andhra Pradesh. Basically he is an Advocate and believer of Hinduism. He always propounds about the supreme court of India judgement about the "Hindu' definition i.e "unlike other religions in the world, the Hindu religion does not claim any one prophet it does not worship any one god; it does not subscribe to any one dogma, it does not believe in any one philosophic concept; it does not follow any one act of religious rites or performances; in fact it does not satisfy the traditional features of a religion or creed. It is way of life and nothing more". So as he believed that Hinduism is A way of life, he strongly propounded the theory of "Manavuism" or "Ashramaism"
Bhagvad Gita chapter 15 ,(revised 2021) Purusottama Yoga (The yoga of the sup...Medicherla Kumar
Revised-2021
Dr.Medicherla Shyam Sunder Kumar.
samc108@gmail.com
Chapter 15: Purusottama Yoga (The yoga of the supreme person) -20 verses.
It explains the ways and means to free oneself from the grip of the three gunas of matter. Krishna compares the material world to a gigantic banyan tree with its roots in the heavens and its foliage on earth. Krishna invites Arjuna to fell this tree with the "axe of detachment", in order to progress towards his supreme abode (15:3).
Existence of Brahman According to Taittiriya Upanisadijtsrd
According to Vedantins, Brahman is the only real entity. Brahman is of the nature of existence, awareness and fullness. The World is apparently true. But before the truth of Brahman can be ascertained, Its existence must be proved because the real nature of Brahman that has been known as merely existing, becomes favorable for self revelation. Although the self manifestation of Brahman is famous, this article presents the proof of the existence of Brahman for calming the minds of those who love to present reason in every deeds. Therefore, there are four proofs in Taittiriya Upani ad for proving the existence of Brahman suk tatva self creator , rasatva source of happiness , pra anadi kriya darsana the act of breathing , bhayabhayahetutva the cause of fear and fearlessness . Avi Pal "Existence of Brahman: According to Taittiriya Upanisad" Published in International Journal of Trend in Scientific Research and Development (ijtsrd), ISSN: 2456-6470, Volume-5 | Issue-2 , February 2021, URL: https://www.ijtsrd.com/papers/ijtsrd38438.pdf Paper Url: https://www.ijtsrd.com/humanities-and-the-arts/sanskrit/38438/existence-of-brahman-according-to-taittiriya-upanisad/avi-pal
Playlist of the whole course "Philosophy of Self-realization" you can watch on YouTube in the playlist https://www.youtube.com/playlist?list=PL_8pA-mTWL8XqTYg8V25cLYPybasbrNHr
Thank you
Dr.Medicherla Shyam Sunder Kumar.
samc108@gmail.com
Question : What is the way to peace ?
Answer : Understanding and worship of the Lord and meditation on Him is the way to peace
Question: What attributes of the Lord are mentioned here ?
Answer ;
He is the enjoyer of all sacrifices and austerities;
He is the Lord of all the worlds;
He is the friend of all beings.
Revised-2021
Dr.Medicherla Shyam Sunder Kumar.
samc108@gmail.com
Chapter 14: Gunatraya-Vibhaga Yoga (The yoga of classification of the three gunas) - 27 verses.
Krishna explains the three gunas (qualities/ traits) of material nature, namely satvaguna, rajoguna and tamoguna (goodness, passion and ignorance), respectively (14:5-10).
These three forces control all conditioned persons within this world. A discerning person is of satva nature (14:11).
It is possible to transcend the bondages of these gunas through devotion (14:26).
Bhagvad Gita chapter 2 ,( Revised 2021) Samkhya Yoga (The yoga of knowledge) ...Medicherla Kumar
Revised-2021
Dr.Medicherla Shyam Sunder Kumar.
samc108@gmail.com
Chapter 2: Samkhya Yoga (The yoga of knowledge) - 72 verses. Concluding his reasoning and yet confused, Arjuna turns to Lord Krishna for discernment (2:7).
Krishna begins countering Arjuna's objections. Krishna tells Arjuna that the eternal self is immortal and the body is designed to pass away (2:12-30).
Explaining the three principles dharma, (right action) atman (individual self) and sarira (body), Krishna reminds Arjuna that, as a warrior, his duty is to uphold the path of dharma through warfare (2:31-38).
Revised-2021
Dr.Medicherla Shyam Sunder Kumar.
samc108@gmail.com
Chapter 9: Raja-Vidya-Raja-Guhya Yoga (The yoga of the sovereign science and the sovereign secret) - 34 verses.
Krishna discloses to Arjuna how all beings find their existence in him (9:4-8).
He reveals his self, although independent and aloof, as that which pervades, creates and annihilates the entire cosmos through his material energy (9:9-10).
This awareness is recommended as a way to remember him in all circumstances. Krishna affirms that he will take care of his devotees, compensate for their deficiencies, and preserve their strength. And all he asks of his devotees is an offering of a leaf, a flower, or some water - if it is offered with devotion (9:26).
Even if a devotee unintentionally commits a dreadful sin, he will be rectified, for Krishna promises that his devotee will never perish (9:30).
Bhagvad Gita Chapter 8 (Revised 2021),Akshara-Brahma Yoga (The yoga of indest...Medicherla Kumar
Chapter 8: Akshara-Brahma Yoga
(The yoga of indestructible Brahma) - 28 verses.
Krishna tells Arjuna that, by remembering him at the time of death, one can attain his supreme abode (8:5-7).
He pinpoints devotion towards him as the easiest way to attain liberation (8:14).
Bhagvad Gita Chapter 3 (Revised 2021): Karma Yoga (The yoga of action), Flowc...Medicherla Kumar
Revised-2021
Dr.Medicherla Shyam Sunder Kumar.
samc108@gmail.com
• Chapter 3: Karma Yoga (The yoga of action) - 43 verses. Confused by listening to Krishna's exaltation of samkhya (jnana) yoga (The yoga of knowledge), Arjuna questions why he should engage in fighting if knowledge is more important than action (3:1-2). Krishna then explains nishkama karma (performing one's duties without desiring its fruits - detached activity) as the appropriate course of action (3:3-8). He explains that both improper action and neglect of duty are impelled by desire and lack of knowledge. Krishna counsels Arjuna to act with knowledge and detachment without falling victim to his own attractions and aversions (3:29-30).
Bhagvad gita Chapter 11. Revised (2021).The Yoga of Seeing the Cosmic Form (v...Medicherla Kumar
Bhagvad gita Chapter 11. Revised (2021).The Yoga of Seeing the Cosmic Form (viśva-rūpa-darśana-yoga).flowcharts .
Chapter 11: Visvarupa-Darsana Yoga (The yoga of the vision of the universal form) - 55 verses. On Arjuna's request, Krishna displays his visvarupa (universal form), a theophany of a being facing every way and emitting the radiance of a thousand suns, containing all beings and substances in existence (11:9). In this astounding effulgent, all-expansive form, Arjuna sees all soldiers on both sides dying within it (11:10-30). Krishna explains his form as time, the destroyer of all worlds, and requests that Arjuna, knowing in advance the inevitable death of all the warriors, become his instrument (11:32-34).
Revised (2021),
• Chapter 4: Jnana-Karma-Sanyasa Yoga (The yoga of knowledge, discipline of action and knowledge) - 42 verses. Krishna reveals to Arjuna his many incarnations for the defence of the virtuous and the destruction of the wicked (4:7). The chapter ends with Krishna glorifying transcendental knowledge and appealing to Arjuna to arm himself with this knowledge, which burns the evil effects of every action to ashes (4:33-42).
Bhagvad gita Chapter- 2 ,Summary.(Revised 2021): Samkhya Yoga (The yoga of kn...Medicherla Kumar
Revised and Updated (2021)
Chapter 2: Samkhya Yoga (The yoga of knowledge) - 72 verses. Concluding his reasoning and yet confused, Arjuna turns to Lord Krishna for discernment (2:7). Krishna begins countering Arjuna's objections. Krishna tells Arjuna that the eternal self is immortal and the body is designed to pass away (2:12-30). Explaining the three principles dharma, (right action) atman (individual self) and sarira (body), Krishna reminds Arjuna that, as a warrior, his duty is to uphold the path of dharma through warfare (2:31-38).
Revised and updated (2021).
Chapter 10: Vibhuti-Vistara-Yoga (The yoga of divine glories) - 42 verses. Krishna explains his grandeur more specifically and thereby reveals himself the Supreme Personality of Godhead, the source of all (10:2-8). Krishna also tells how his pure devotees know that he is the unborn Supreme Lord, the source of all sages, the source of the material and spiritual worlds, and the source of all qualities and attitudes. Arjuna recognises Krishna as the Supreme Being, as the great sages have done in the past.
Bhagvad Gita chapter 10 verses 8 to 11 CHATURSLOKI GITA
CHATURSLOKI GITA,Vibhuti Yoga,The characteristics of a devotee who has attained the realization of oneness. who has attained the realization of oneness.
THE POWER AND FRUIT OF BHAKTI YOGA
What Should be the Christian View of Anime?Joe Muraguri
We will learn what Anime is and see what a Christian should consider before watching anime movies? We will also learn a little bit of Shintoism religion and hentai (the craze of internet pornography today).
In Jude 17-23 Jude shifts from piling up examples of false teachers from the Old Testament to a series of practical exhortations that flow from apostolic instruction. He preserves for us what may well have been part of the apostolic catechism for the first generation of Christ-followers. In these instructions Jude exhorts the believer to deal with 3 different groups of people: scoffers who are "devoid of the Spirit", believers who have come under the influence of scoffers and believers who are so entrenched in false teaching that they need rescue and pose some real spiritual risk for the rescuer. In all of this Jude emphasizes Jesus' call to rescue straying sheep, leaving the 99 safely behind and pursuing the 1.
The PBHP DYC ~ Reflections on The Dhamma (English).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma Reflections for the PBHP DYC for the years 1993 – 2012. To motivate and inspire DYC members to keep on practicing the Dhamma and to do the meritorious deed of Dhammaduta work.
The texts are in English.
For the Video with audio narration, comments and texts in English, please check out the Link:
https://www.youtube.com/watch?v=zF2g_43NEa0
Lesson 9 - Resisting Temptation Along the Way.pptxCelso Napoleon
Lesson 9 - Resisting Temptation Along the Way
SBs – Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
Homily: The Solemnity of the Most Holy Trinity Sunday 2024.docxJames Knipper
Countless volumes have been written trying to explain the mystery of three persons in one true God, leaving us to resort to metaphors such as the three-leaf clover to try to comprehend the Divinity. Many of us grew up with the quintessential pyramidal Trinity structure of God at the top and Son and Spirit in opposite corners. But what if we looked at this ‘mystery’ from a different perspective? What if we shifted our language of God as a being towards the concept of God as love? What if we focused more on the relationship within the Trinity versus the persons of the Trinity? What if stopped looking at God as a noun…and instead considered God as a verb? Check it out…
The Good News, newsletter for June 2024 is hereNoHo FUMC
Our monthly newsletter is available to read online. We hope you will join us each Sunday in person for our worship service. Make sure to subscribe and follow us on YouTube and social media.
The Chakra System in our body - A Portal to Interdimensional Consciousness.pptxBharat Technology
each chakra is studied in greater detail, several steps have been included to
strengthen your personal intention to open each chakra more fully. These are designed
to draw forth the highest benefit for your spiritual growth.
The Book of Joshua is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile.
2. Bhagavatam inner meaning 2
RAmAyaNam: The Heart of India
MahAbhAratam: The Mind of India
BhAgavatam: The Soul of India
RAMAYAN:
The Heart of India
MAHABHARAT:
The Mind of India
BhAgavatam:
The Soul of India
3. Bhagavatam inner meaning 3
The word “yoga”
comes from the root “yuj,”
and it means “to unite, to join
Religion
re-ligare, i.e. re (again) + ligare or "to reconnect."
ALL SCRIPTURES TALK ABOUT
UNION OF ATMA + PARAMATMA
4. Bhagavatam inner meaning 4
JIVATMA IN THE CONDITIONED BODY
ALWAYS
ANXIOUS TO LEAVE TO JOIN FATHER
BEING DICTATED
NOBODY LIKES IT
ALWAYS MAKING PLANS
TO GET OUT.
5. Bhagavatam inner meaning 5
BODY MIND INTELLECT CHART BY SWAMI CHINMAYA
PHYSICAL personality
MENTAL personality
INTELLECTUAL personality
SPIRITUAL personality
WE HAVE 4 PERSONALITIES
World of s
THOUGHTS AS EMOTIONS & AS IDEAS OR DECISIONS
Carried in your DNA
from previous births
EGOLESS
(NO AHAMKARA)
DESIRELESS
VASANALESS
PURPOSE
SALVATION
MADHAVA (GOD)MADHAVA (GOD)
MANAVA (HUMAN)MANAVA (HUMAN)
TOTO PHYSICAL personality MENTAL personality
INTELLECTUAL personality
SPIRITUAL personality
! EGO (AHAMKARA
Gunas influence
7. Bhagavatam inner meaning 7
MANMAN SPIRITUAL BEINGSPIRITUAL BEING
TRANSFORMATION-TRANSFORMATION- METAMORPHOSIS ,METAMORPHOSIS ,
CATERPILLAR CHANGES INCATERPILLAR CHANGES IN TO BUTTERFLYTO BUTTERFLY
Similarly Man must Transform to Divine beingSimilarly Man must Transform to Divine being
The caterpillars eat leaves with
voracious appetite and destroy the
plants ,while the adult butterflies land
softly on flowers and “drink” nectar only
as needed and pollinate many types of
wildflowers.
Humans must act like butterflies
(Take only what you need ) and leave the
nature for future generations.
Transform from Tamasic & Rajasic
to Sattvic being.
8. Bhagavatam inner meaning 8
5/25/20175/25/2017 88GODGOD
KERNAL TO POPCORNKERNAL TO POPCORN
• Each kernel of popcorn does contain a small drop of water
stored inside a circle of soft starch.
• ( kernal needs to contain 13.5 percent to 14
percent moisture to tun in to Popcorn) .
•• Similarly Man must Transform in to a Divine beingSimilarly Man must Transform in to a Divine being
with Shraddha (Faith) and Saburi (Patience).with Shraddha (Faith) and Saburi (Patience).
12. Bhagavatam inner meaning 12
MIND
Desire is seated in the
senses, mind, and intellect.
Through them it deludes
people by eclipsing their
wisdom.
Desire leads to delusion and
ruin;
see 2:62-63.
Control the senses first
and then shatter Desire,
(the sinful destroyer of
knowledge and reason)
14. Bhagavatam inner meaning 14
MIND
with
3 GUNAS
GOD
PARAMATMA
COSMIC SOUL
MAN
JIVATMA
SOUL
MIND IS RESPONSIBLE FOR
OUR PLEASURE & PAIN
WHAT SEPERATES US FROM “GOD” ?
MIND IS THE KEY TO
REACH GOD
Gita ch. 6, verses 5-6-7. The
lower self is your enemy.
Gita, Chapter 4, Verse 19: ....
It is the mind that makes a
friend an enemy and an
enemy a friend.
15. Bhagavatam inner meaning 15
Vedanta says that one can attain unconditional
security, peace, and happiness once these
impediments are removed.
17. SALVATION How? Is it possible?
VASANAKSHAYA MANO NASHANA
REMOVE DEFECTS OF MIND
MALA
( IMPURE or TOO MANY
THOUGHTS )
Rx---KARMA YOGA
SALVATION
VIKSHEPA
(AGITATIONS OF THE MIND)
TOSSING POWER
Rx---BHAKTI YOGA
AVARANA –
IGNORANCE
(VEILING POWER)
Rx---JNANA YOGA
18. 3rd DEFECT OF THE MIND
AVARANA
IGNORANCE
(VEILING POWER)
CAN’T UNDERSTAND
REFLECTION
(MANANA)
HAVE NO EXPERIENCE-
MEDITATION
(NIDIDHYASA)
JNANA YOGA
ENQUIRY
RX
DON’T’ KNOW
LISTENING
(SRAVANA)
GITA-Ch11/55,13/25
CLOUDED,AGITATED,COVERD MIND
SEE HOW GOD CAN ENTER IF YOU LET HIM
HE WILL EVEN through CRACKS IN the DOOR
When you open your heart
He will enter.
•Ajanana avaranam
•Covered with Ignorance
19. Bhagavatam inner meaning 19
““ MOKSHAMOKSHA ”” is not an easy fruit to obtain .is not an easy fruit to obtain .
Need practice or SADHANANeed practice or SADHANA
Explained in BHAGAVATAMExplained in BHAGAVATAM
21. Bhagavatam inner meaning 21
SATTVIC-RAJASIC-TAMASIC
UPSIDE DOWN
OR DULL PERCEPTION
DISTORTED
PERCEPTION
CLEAR PERCEPTION
22. RAJO GUNA
SATTVIC GUNA
TAMASIC GUNA
The living being or substance is viewed as the net result
of the joint effect of these three qualities
23. Bhagavatam inner meaning 23
LEARN ABOUT GUNALEARN ABOUT GUNA’’SS
ANDAND
INTERNALIZEINTERNALIZE
FORFOR
SELF IMPROVEMENTSELF IMPROVEMENT
NOT FOR JUDGING OTHERSNOT FOR JUDGING OTHERS
25. Bhagavatam inner meaning 25
One reads and listens to stories
about Krishna’s childhood pranks
and feats with enjoyment. But
beyond all this, there are deep
symbolic meanings to each of
these episodes
KRISHNA'S story symbolic of
step by step union of
JIVATMA with PARAMATMA
26. Bhagavatam inner meaning 26
The tenth Skandha of BHAGAVATAM contains all
the Lilas of the Lord. The youthful sports and
pastimes, the funs and frolics of the divine child
Sri Krishna, Kumara Lilas, Brindavan Lilas,
Mathura Lilas, Dwaraka Lilas, Kurukshetra Lilas
and Prabhasa Lilas are described in this Skandha.
It contains 90 chapters.
27. Bhagavatam inner meaning 27
By reading these namittika (occasional) lilas
or pastimes of killing the twenty demons
mentioned in the Tenth Canto of Srimad-
Bhagavatam, the sadhaka or spiritual practitioner,
purifies his heart of all the impediments, obstacles,
anarthas and aparadhas, or offenses. Then one
becomes eligible to read, reflect upon and taste
the asta-kaliya-lilas of Radha-Krishna.
35. Bhagavatam inner meaning 35
Putana, a female demon,
is well known for her attempt
to kill the infant Krishna by offering him milk
from her poisoned breasts;
she was, however, sucked to death by the God.
Nonetheless, Krishna had accepted her like a mother and she
attained liberation, as did all the demons killed by Lord
Krishna
Killing PUTANA (Removing Vasana's = tendencies)
36. Bhagavatam inner meaning 36
Killing PUTANA - Removing " I" AND " MINE "
Putana, a female demon,
Her breasts symbolic of " I" AND " MINE"Her breasts symbolic of " I" AND " MINE"
When you remove " I" AND " MINE "
"Jivatma " merges with "Paramatma"
Putana, merged in to "Paramatma"
Removal of 3rd defect of MIND
37. Bhagavatam inner meaning 37
The inner chamber have two doors
symbolic of " I" AND " MINE"symbolic of " I" AND " MINE"
When you remove " I" AND " MINE "
you have Darshan of the GOD.
38. Bhagavatam inner meaning 38
Putana story with inner meaning
THE STORY INNER MEANING
Putana comes with the plan of feeding the
child poison through milk.
Our ignorance is like the poisoned milk. It
has to be destroyed for us to be able to
reach the feet of the Lord.
So big is she that her body cannot be
disposed of easily. It is suggested that the
huge body be cut into pieces first and then
disposed of. But when this effort begins, the
axes turn blunt!
our ignorance is can be seen from a
description of the size of Putana. In the
same way our ignorance too is huge and not
easily got rid of. It requires Krishna’s mercy
to destroy it.
When Putana’s body is finally burnt, the
smell that emanates is not that of burning
flesh, but the smell of sandalwood.
Lord Krishna’s grace rids us of impurities
kRISHNA feeding on the breasts and killing
her
The breasts symbolic of "I' and "MINE"
when both are eliminated or divinized you
get SALVATION.Putana merged in to him.
On the night before Holi, there is a practice to
burn an effigy of Pootana -
the Ogress who nearly killed Lord Krishna.
The tradition is symbolic of
1-Victory of divinity over demonic forces.
2- It also shows the end of winter and darkness -
as typified by Pootana.
40. Bhagavatam inner meaning 40
IGNORANCE is removed
(TAMASIC GUNA)
life-chariot gets back on track
( Killing of Demon Shakatasura )
Have daya on fellow humans
and animals, but also to plants.
IF WE REMOVE ONE TREE
four must be planted
In previous life Utkaca
uprooted all the trees
in the āśramam of Lomaśa maharṣhi
& he was cursed.
Putana’s mission having proved unsuccessful, Kamsa then sends
Shakatasura, who assumes the form of a wheel to kill Krishna. But
Krishna destroys this demonic wheel as well.
41. Bhagavatam inner meaning 41
SHAKATASURA'S story
symbolic The cycle of births and deaths is
never ending, and we keep coming back full
circle to where we were, taking birth and dying
only to be born again.
The only way to break this wheel is
through Lord Krishna’s grace, and that
is indicated in the Shakatasura episode.
42. Bhagavatam inner meaning 42
The asura Trinavarta's story
story symbolic of removal of
RAJASIC GUNA.
44. Bhagavatam inner meaning 44
Trinavarta (Twister) Crushing the Rajo Guna
KRISHNA
caught him so tightly that it was difficult
for him to separate the child from his body.
Thus Trnavarta himself fell down from a
very great height, and immediately died
Trinavartha takes Krishna away from His mother
Yasoda, so also do rajasic qualities like anger keep us
away from God.
46. Bhagavatam inner meaning 46
Once you are SATTVIC
Paramatma bound by Jivatma
(DAMODARA LEELA)
Krishna is literally bound
by His devotees love.
The misfortune of the conditioned soul
is that he is willing to work so hard
for the temporary pleasures of this world
but he has no desire to endeavor
to achieve the ultimate goal of life
pure devotional service
KRISHNA’S AGE 3 Yrs
47. Bhagavatam inner meaning 47
Yashoda running to capture—
seeker to capture god in heart
Allow himself to be captured
By devotional feelings in heart
FREE OF EGO
Rope devotional feeling-
Yashoda tied 3 yr old
Krishna to a mortar
MORTAR (FAITH )
YASHODA HAS FAITH
TREES (RAGA DWESHA-LIKE
2 KUBERAS SONS DISLIKE
IGNORED NARADA (SATSANG)
RAGA DWESHA UPROOTED
BY KRISHNA PULLING MORTOR
IN BETWEEN 2 TREES
50. Bhagavatam inner meaning 50
Bakasura demon in the form of a stork
was swallowing up Krsna,
Krsna caught hold of the beaks of
the great gigantic stork
and, bifurcated his mouth,
just as a child very easily splits a blade of grass
Elimination of Pride (mada)
(DEMON BAKASURA)
52. Bhagavatam inner meaning 52
The SIN,
intense
desire of
family life
Forgetting GOD
(killing of
demon
Aghasura)
53. Bhagavatam inner meaning 53
Aghasura happened to be the younger brother of Putana and
Bakasura sent by Kamsa, assumed the form of a python,
expanding himself to a length of eight miles
and the height of a mountain,
cowherd boys, along with their groups of calves,
entered the mouth of that gigantic figure.
later krishna entered & expanded His body to such an extent that
the asura suffocated and died.
The SIN, intense desire of family life
Forgetting GOD
(killing of demon Aghasura)
55. Bhagavatam inner meaning 55
Dhenukāsura, (Greed)
Donkey demon
Dhenukasura is the evil of Lewdness for male or female,
greed for wealth, effort for acquiring material prosperity,
increasing one’s honor, fame and reputation etc for
selfish end. If humility becomes very deep and intense,
Krishna will be mercifuland restore his self-knowledge..
56. Bhagavatam inner meaning 56
Śrī Kṛṣhṇa threw him down
and threw Govardhanagiri on
dhenukāsura, like a ball .
Dhenukāsura,
Donkey demon
Śrī Kṛṣhṇa līlas try to bring out some durguṇas, (Bad Habits )
commonly found in people,
and thus warn us to be away from the same.
to be unlearnt:
Not having Vinayam-vidheyata
OBEDIENCE, & RESPECT
(HUMILITY & MODESTY )
61. Bhagavatam inner meaning 61
KESI + NISUDANA
DEMON IN THE FORM OF A
HORSE
GITA CH 18, Verse 1
The demon Kesi, in the form of a horse, was sent by
Kamsa to kill Krishna but was overpowered and slain
(Vishnu Purana 5.15-16). Krsna's hand within the
mouth of the horse at once began to inflate, and
Kesi's throat choked up died .
to be unlearnt: Chauryam
STEALING
63. Bhagavatam inner meaning 63
Gets peace ( senses are purified )
pralambhasura katha
Moral
Gets peace (senses are purified)
One must, even unknowingly,
never take things not belonging to them,
without owner’s prior permission
This will lead to caurya-doṣham (Theft)
65. Bhagavatam inner meaning 65
Vasanas ( tendencies ) are reduced
ATMA is eligible to merge with PARAMATMA
Seeker will hear melody of the Flute (primordial sound)
Anahata Nada (Heart Chakra)
One cannot hear the anahata nada (the Unstruck Sound of the Nada yogis) until one
has reached the level of consciousness of the Heart Chakra.
67. Bhagavatam inner meaning 67
BLISSFUL SOUL
Ego around the soul creates the illusion
that happiness lies within objects.
Regular spiritual practice alone can
remove the ego, giving the seeker
the spiritual experience of Bliss.
Nothing seems to satisfy one's quest
for Bliss despite the Blissful soul lying
right within him is that one searches
for it in external objects
Constant Bliss when he
merges with the God Principle
GITA CH 18, INTRODUCTION
68. Bhagavatam inner meaning 68
EGO of BRAHMA
(Creative mind in us)
Is crushed in VATSA-LEELA
EGO of INDRA (Mind in us )
Crushed in
GOVARDHANA-LEELA
EGO of MANMADHA (cupid-Lust)
brought down to his knees
in RAASA-LEELA
Crushing the EGO
in leelas of KRISHNA
70. Bhagavatam inner meaning 70
SALVATION How? Is it possible?
VASANAKSHAYA
Remove tendencies
MANO NASHANA
REMOVE 3 DEFECTS OF MIND
MALA ( IMPURE
OR TOO MANY THOUGHTS )
Rx---KARMA YOGA
SALVATION
VIKSHEPA
(AGITATIONS OF THE MIND)
TOSSING POWER
Rx---BHAKTI YOGA
AVARANA –
IGNORANCE
(VEILING POWER)
Rx---JNANA
YOGA
Mind covered with ignorance
71. Bhagavatam inner meaning 71
KRISHNA EATING MUD
YASHODA LOOKED INSIDE THE
MOUTH OF BOY KRISHNA & SEEN
COSMOS
REMOVE 2REMOVE 2NDND DEFECT OFDEFECT OF
MIND VIKSHEPA (MENTALMIND VIKSHEPA (MENTAL
AGITATIONS)AGITATIONS)
SEE GLIMPSE OF COSMIC
CONSCIOUSNESS
ENTIRE UNIVERSE IN YOUR CONSIOUSNESS
74. Bhagavatam inner meaning 74
YASHODA
PURITY OF HEART
NANDA-PURITY OF MIND
BALARAMA WILL OF
ATTAINING SALVATION
INDRA –DOUBTFUL MIND
BRAHMA CREATIVE MIND
MANMADHA - SEX HORMONES IN THE BODY
Symbolism of characters
75. Bhagavatam inner meaning 75
Crushing the Rajo Guna
(Lord krishna steals navanita, BUTTER the heart),
mind gets saturated with SAATVA GUNA
(Life becomes Sattvic)
Lord krishna steals
navanita, the soft heart
(BUTTER)
The butter implies the atma.
The atma does not belong to us,
and this is what the Lord shows
us. In taking the butter, Krishna,
therefore, is not stealing, but in
fact, is only taking that which is
His.
76. Bhagavatam inner meaning 76
The pot is broken by Krishna,
to show us that the body to which
we attach so much importance
is really of no significance at all.
77. Bhagavatam inner meaning 77
Impurities of the mind
(un churned milk)
We search person to person
for happiness
Frustrations
Feeling not yet pure
Turn to god
For Reason
(Get him out
of trouble)
Objectives- -wealth
confused--solution
no problem -God
forgotten
Milk churned
(human feelings churned)
personality must change
Butter (purity obtained)
Feeling purified
(churned milk)
Soul discovers God
Nature of human feelings
78. Bhagavatam inner meaning 78
Krishna and his friends stealing butter
• women hanging POTS high from the ceiling.
Krishna and his friends then set about making
human pyramids to reach the pots.
(
Stealing butter (YOUR PURIFIED HEART JIVATMA-)
http://www.glimpseofkrishna.com/individual/index.htm
79. Bhagavatam inner meaning 79
Inner meaning of butter
Heart is soft & tender like butter
Stealing the butter is stealing the heart.
The ordinary thief gets caught easily.
One who steals the heart can’t be caught (krishna )
Jivatma is part of paramatma (Super soul),
so Krishna can’t be a thief taking rightfully jivatma (Butter-Soul) .
http://www.glimpseofkrishna.com/individual/index.htm
80. Bhagavatam inner meaning 80
SRI KRISHNA played
the role of
a kidwith GOPA BALA
(Cowherd boys ),
Bhogi,Yogi and Jnani
81. Bhagavatam inner meaning 81
SRI KRISHNA played the role of a kid
with GOPA BALA (Cowherd boys )
why ?
they can’t understand the high level of spirituality
so, he ate with them stealing butter etc
showed the LEELAS ( Lords Sport) and stole their heart.
http://www.glimpseofkrishna.com/dhenu/8.htm
82. Bhagavatam inner meaning 82
Krishna played the role with enjoyers of the world (Bhogi)
as one of them
With YOGIS as a YOGI
With JNANIS as a JNANI
With YOGIS as a YOGI With JNANIS as a JNANI
With enjoyers of the world (Bhogi)
as one of them
83. Bhagavatam inner meaning 83
WHO ARE THE GOPIKA’S ?
GOPIKA’S – GO means Senses
All the senses should be focused on LORD.
ALL THE LILA’S TO INDICATE THIS.
Lord Krishna’s main aim is to control
Gopikas Mind from wavering from the GOAL.
84. Bhagavatam inner meaning 84
On account of the domination of the objective phenomena,
the deluded are not able to see Him.
If he turns the mind outside, the world is reflected in it;
if he turns it inside God is realized.
This Atma is seen only by such sages
who can discriminate between
the real and the unreal,
the seer and the seen.
(Seeing the Atma means, self-realisation.)
When the mind & senses (snake hood) is
turned outside, the whole of the phenomenal
world (Drishya)is seen.
The deluded are not able to see Atma (Seer-Drik)
GITA Ch 15 , Verse 10
The mind & Senses turned inward
Towards ATMA (Seer-Drik).
If the mind is turned within,
kept calm, pure and firm,
Atma is beheld.
If the mirror(mind) is turned to us,
we see ourselves.
if he turns mind inside God is realized.
85. Bhagavatam inner meaning 85
Many maharshi’s were born at gokula.
Krishna ate dirt from the feet of those Illuminated beings
to elevate the future jiva’s in his womb.
SHOWING THE SUPREMACY AS BRAHMAN
CREATOR—SUSTAINER --DESTROYER
who is the original cause of this cosmic manifestation,
by whom the entire cosmos is maintained,
and by whom we can conceive of its existence.
87. Bhagavatam inner meaning 87
Yashoda running to capture—
seeker to capture god in heart
Allow himself to be captured
By devotional feelings in heart
FREE OF EGO
Rope devotional feeling-
Yashoda tied 3 yr old
Krishna to a mortar
MORTAR (FAITH )
YASHODA HAS FAITH
TREES (RAGA DWESHA-LIKE
2 KUBERAS SONS DISLIKE
IGNORED NARADA (SATSANG)
RAGA DWESHA UPROOTED
BY KRISHNA PULLING MORTOR
IN BETWEEN 2 TREES
89. Bhagavatam inner meaning 89
Yashoda running to capture—
seeker to capture god in heart
Allow himself to be captured
By devotional feelings in heart
FREE OF EGO
Rope devotional feeling-
Yashoda tied 3 yr old
Krishna to a mortar
MORTAR (FAITH )
YASHODA HAS FAITH
TREES (RAGA DWESHA-LIKE
2 KUBERAS SONS DISLIKE
IGNORED NARADA (SATSANG)
RAGA DWESHA UPROOTED
BY KRISHNA PULLING MORTOR
IN BETWEEN 2 TREES
90. Bhagavatam inner meaning 90
Nalakuvara and Manigriva were great devotees of Lord
Siva, but because of material opulence they became
so extravagant and senseless and does not care about
anyone, even a sage like Narada Muni.
Therefore Narada Muni set an example by cursingTherefore Narada Muni set an example by cursing
these two persons, Nalakuvara and Manigriva, tothese two persons, Nalakuvara and Manigriva, to
become dull and unconscious like trees and remainedbecome dull and unconscious like trees and remained
in the courtyard of Mother Yasoda and Nandain the courtyard of Mother Yasoda and Nanda
Maharaja, waiting for the opportunity to see KrsnaMaharaja, waiting for the opportunity to see Krsna
directly.directly.
Lord Krsna, by the desire of His devotee, uprooted
these yamala-arjuna trees AND RELEASED THEM
FROM THE CURSE. Now, that prophesy was fulfilled.
Delivered from their curse, Nalakuvara and
Manigriva thanked Lord Krishna profusely and,
seeking his permission, left for their heavenly abode
92. Bhagavatam inner meaning 92
Further purification of JIVA
GOPIKA VASTRAPA HARANA
Ignorance and Vasanas are eliminated
Loss of body consciousness leads to RAASA LEELA
Final union between JIVATMA & PARAMATMA
93. Bhagavatam inner meaning 93
SrImad bhAghavatam tenth skandam
GOpikA vastrApaharaNam
The gOpis are observing kAtyAyini vratam,
and go to the banks of the yamuna to take an early morning bath.
Krishna steals all their clothes
and makes them all apologize for bathing without any clothes on,
thus insulting varuNa, the water god.
To come to him leaving ““II”” (EGO) and(EGO) and ““MINEMINE”” (ATTACHMENT)(ATTACHMENT)
He makes them pray to Him and then returns their clothes,
promising them that He will bless them all with RASA KREEDA
that night as a boon from the kAtyAyini vratam they all observed.
YOU WILL SEE GOD WHEN YOU GO BEYOND THE DUALITY
1Inner Meaning
FEELING THAT THEY ARE WOMEN (EGO)
attachment to the body, IN FRONT OF THE LORD
94. Bhagavatam inner meaning 94
PARAMATMA
Clothes (
hide the body
ATMA
Vasana’s
(Tendencies)
Vasana’s (Tendencies) hide the ATMA
You can see GOD by removing the Vasana’s
GOpikA vastrApaharaNam (Stealing of gopikas clothes )
story symbolic of removal of ignorance & Vasana's
STORY OF RAASA LEELA
Symbolic of
ATMA + PARAMATMA
Merger
MIND
DUALITY
ONENESS
PARAMATMA
2-Inner Meaning
95. Bhagavatam inner meaning 95
All pervading Lord KRISHNA didn’t steal Worldly clothes
to see naked bodies of gopikas
He is pervading in the water too.
Their mind is covered BY KAMA (LUST ) (Clothes)
He stole covering of (clothes) of the KAMA (LUST ) from the MIND.
ELIMINATING KAMA (LUST)
A YOGI MAY NOT HAVE BODILY DESIRE
BUT HARD TO GET RID OF MANASIKA (MIND) desire of lust.
even great rishis were defeated by lust.
They surrendered to lord & born as gopikas .
3-Inner Meaning
96. Bhagavatam inner meaning 96
Krishna taking away the clothes to
make them realize the Lord
They have to abandon the
attachment to the body, which is
the vesture of the Spirit.
Stealing the Garments of the Unmarried Gopi Girls
Here, the gopis prayed to the goddess to become wives of Lord Krsna.
yogi can study the psychic movement of other men,
and certainly Krshna could understand the desire of the gopis
These stories should not be treated in a spirit of humor or profanity
(Bhagavatam, Skanda X, Ch.22).
97. Bhagavatam inner meaning 97
'The Gopis were Rishis, and the Lord Supreme as a baby is teaching them a lesson.
There is a profound occult lesson behind the story.
When the Soul is approaching the Supreme Lord at the stage of initiation,
it has to pass through a great ordeal.
Stripped of everything on which it has relied,
of all external protection,
of all external covering,
the soul itself,
in its own inherent life,
must stand naked (SOUL without vasanas) and alone,
approaches the supreme goal,
that is told of in that story'.
99. Bhagavatam inner meaning 99
KALIYA MARDHANI
Several thousand hoods
Each head of KALIYA snake has poison (VASANAS)
each of our senses has poison
& in the mind Raga dwesha (like & dislike)
Sankalpa & vikalpa (accepting & rejecting )are the poisons.
KALIYA snake has poison (VASANAS)
100. Bhagavatam inner meaning 100
Hole = BHAKTI
Devotion
SENSUAL ENJOYMENTS = SNAKE
When SNAKE of SENSUAL ENJOYMENTS take over
the hole of BHAKTI (Devotion )
no more BHAKTI left in that person.
Without SANYASA
(renouncing
desire prompted actions)
Can’t have
BHAKTI (Devotion )
What is it in for me
Or
We bargain with God
If you fulfill my desires I will do pooja, pilgrimage etc.
101. Bhagavatam inner meaning 101
THE LORD KRISHNA KILLED ALL THE DEMONS
BUT SUPPRESSED & SPARED THE LIFE OF “KALIYA” SNAKE
WHY ?
WE CAN NOT KILL THE SENSES
BUT WE CAN GET CONTROL OF THEM WITH DISCRIMINATION
through SATSANGH
SADHANA
SERVICE
If we can purify senses ,
they will merge in to devotion
They are nurtured with BHAKTI
Senses become weak
Whatever yogi gets in SAMADHI
BHAKTA gets in BHAJAN , pooja or SINGING etc.
102. Bhagavatam inner meaning 102
What other people
think of you
What you think you are
What really you are
AWAKE
SLEEP
DEEP SLEEP
103. Bhagavatam inner meaning 103
KALIYA AWAKENED
(YOUR IMPERFECTIONS)
BY KRISHNA
BRINDAVAN
UNCONCIOUS REALM IN MIND
DEEP IN UNCONSCIOUS POISONOUS THOUGHTS
LUST,ANGER,GREED,HATE,EGOISTIC ILLUSION
104. Bhagavatam inner meaning 104
YAMUNA RIVER
BRINDAVAN
UNCONCIOUS REALM IN MIND
MENTAL PROCESS POISIONED
BY KALIYA (KLESHA)
AVIDYA-IGNORANCE
ASMITA-EGOISM
RAGA-LIKE
DWESHA-DISLIKE
ABHINIVESHA-FEAR OF DEATH
Brindavan, along the Yamuna river
105. Bhagavatam inner meaning 105
BRINDAVAN====UNCONCIOUS REALM IN MIND
YAMUNA RIVER==MENTAL PROCESS POISIONED BY KALIYA
(KLESHA)
SADHANA
KALIYA AWAKENED (YOUR IMPERFECTIONS) BY KRISHNA
YOU GET AGITATED
SADHANA,SATSANG HAS MIRACULOUS POWER
MORE INTENSE SADHANA
EASIER TO OVERCOME (-VE)
POSITIVE THOUGHTS
ALL THOUGHT WAVES TOUCHED BY KRISHNA’S FEET
ILLUSION GONE
AWRENESS OF GOD
SENSE OF EGO TO SENSE OF DIVINITY
KALIYA SENT TO OCEAN
KALIYA HAS FEAR OF GARUDA (INTUTION)
KALIYA MARDHANI
DEEP IN UNCONSCIOUS POISONOUS THOUGHTS
LUST,ANGER,GREED,HATE,EGOISTIC ILLUSION
AVIDYA-IGNORANCE
ASMITA-EGOISM
RAGA-LIKE
DWESHA-DISLIKE
ABHINIVESHA-FEAR OF DEATH
YAMUNA RIVER==
MENTAL PROCESS
POISIONED BY KALIYA
(KLESHA
KALIYA (KLESHA
OR EGO
THOUGHT WAVES TOUCHED BY KRISHNA’S FEET
CESSATION OF THOUGHT WAVES –PATANJALI
107. Bhagavatam inner meaning 107
Relationship between Sri Krishna
and Radha –PARA BHAKTI
HEART MELTS SOUL MERGES
• There are only men and women in this
human world, and we do not see a third
gender. Therefore, when men and women
contemplate the mystery of God, they
cannot think in any other way except in
terms of men and women.
SITARAMA KALYANAM
VENKATESHWARA KALYANAM
SHIVA PARVATI KALYANAM
108. Bhagavatam inner meaning 108
LIKE GOPI’S
SEEKER LONGING FOR GOD
FEELING OF SEPERATION MARK OF SPIRITUAL PROGRESS
TRANSCEND SENSES
FLOODED WITH PURE IMPRESSIONS
(SUBHA SAMSKARA)
INNER PEACE & SILENCE
MELODY OF SONGS –
UNFOLDS SAMADHI
(SUPER CONSIOUSNESS)
110. Bhagavatam inner meaning 110
GO = SENSES
Over indulgence
Strengthen
the senses
Weaken the senses
BY LIFTING GOVARDHANA MOUNTAIN (senses)
Worshipper (Krishna)& object of worship (Krishna)& become one.
First step to advaita
By renouncing
KRISHNA’S AGE 7 YRS
111. Bhagavatam inner meaning 111
SEASONAL OFFERINGS TO INDRA
(EGO CONSCIOUSNESS)
FOR RAIN –TRANSIENT ENJOYMENTS
KRISHNA STOPPED FROM DESIRE
PROMPTD (KAMYA KARMA)
TO DESIRELESS PROPMPTED KARMA
(NISHKAMYA)
(NIVRITTI MARGA )
CURB PRIDE OF INDRA
TORRENTIAL RAINS-(LOT OF OBSTACLES)
GOPIS LOOKED FOR KRISHNA
TOTAL SURRENDER
UN FLINCHING FAITH
KRISHNA LIFTED ON
LITTLE FINGER (Sattvic)
GOVARDHANA MOUNTAIN FOR 7DAYS
LIFTING GOVARDHANA MOUNTAIN
GO=SENSES
JNANA
BHAKTI
Loose body consciousness
Enter Raasa Leela
NIVRITTI (JNANA MARGA)
FAITH & DEVOTION
PROCESS LIFTED
ENLIGHTENED VISION
Strengthened
in Govardhana Lila
Weight of the world
KRISHNA’S AGE 7 YRS
112. Bhagavatam inner meaning 112
The Gopis of Vrndavana,
who were so attracted to Him,
danced with Krsna, hand in hand.
THE FRUIT OF BHAGAVATA IS
UNION BETWEEN
JIVATMA (GOPIKAS) & PARAMATMA (KRISHNA)
KRISHNA ONLY 7 YR OLD
113. Bhagavatam inner meaning 113
RASA KREEDA IS NOT KAMA KREEDA (LUST)
but VIJAYA KREEDA
(Victory over lust-MANMADHA or CUPID)
MAN – DESIRE = GOD
GOD + DESIRE = MAN
THIS LEELA TO CONTEMPLATE NOT FOR US TO PRACTICE
JIVATMA (GOPIKAS=PURE HEART )
in great distress to meet
PARAMATMA (KRISHNA)
This story of symbolic of 5 PRANAS in the body longing for GOD
This story of symbolic of that INTENSE LONGING of JIVATMA
Initially indicates DUALITY , but end result is ONENESS.
KRISHNA ONLY 7 YR OLD
114. Bhagavatam inner meaning 114
• 1==NO PHYSICAL PLEASURES
• 2==NOT A DESIRE PROMPTED KARMA
• 3==THIS IS SYMBOLIC OF
UNION BETWEEN
JIVATMA (GOPIKAS) & PARAMATMA (KRISHNA)
RASA KREEDA DENOTES 3 POINTS
LORD KRISHNA’S AGE 7 YRS
115. Bhagavatam inner meaning 115
BHAGAVATAM describes RAASA LEELA on 4 different occasions
1= Playing flute for GOPIKAS (Unmarried girls)
2 = Raasa leela with married GOPIKAS
3= Raasa leela with old GOPIKA ladies in GOVARDHANA LEELA
4 = Raasa leela with SANYASINI’S (Renunciates)
Other important RAASA LEELA ‘S
1 = With GOPA BAALA (Cowherd Boys)
2 = RAASA LEELA with COWS
One who is fully submerged with all the senses
And forgetting that they are male or female.
( No body consciousness)
116. Bhagavatam inner meaning 116
Group-dance is called a rasa dance
the rasa dance took place during His eighth year
Dancing with the gopis is on the platform of yogamaya,
Not mahamaya, or the external energy (Sense gratification)
RASA LEELA-madhurya bava
Divine communion with god
Autumn sky-heart clean as autumn sky.
Full moon-mind pure
Yamuna River-deep love surges like river.
Flute-divine melody can be heard by pure heart.
They left everything –divine bliss no time planned.
Krishna disappeared –to free them from mental limitations.
KRISHNA danced with TWO GOPIKAS .
Symbolic state of purity
After krishna left brindavan
they were not distracted.
saguna to nirguna worship.
(With name & form.
to
without name & form.)
117. Bhagavatam inner meaning 117
Lord Krishna himself took the form of calves
to give happiness & divine experience
to cows , old ladies at Gokulam.
120. Bhagavatam inner meaning 120
YASHODA
PURITY OF HEART
NANDA-PURITY OF MIND
BALARAMA WILL OF
ATTAINING SALVATION
121. Bhagavatam inner meaning 121
With Krishna and his friends stealing butter
• women hanging POTS high from the ceiling.
Krishna and his friends then set about making
human pyramids to reach the pots.
(
Stealing butter (YOUR PURIFIED HEART JIVATMA-)
122. Bhagavatam inner meaning 122
Inner meaning of butter
Heart is soft & tender like butter
Stealing the butter is stealing the heart.
The ordinary thief gets caught easily.
One who steals the heart can’t be caught (krishna )
Jivatma is part of paramatma (Super soul),
so Krishna can’t be a thief taking rightfully jivatma (Butter-Soul) .
123. Bhagavatam inner meaning 123
SRI KRISHNA played the role of a kid
with GOPA BALA (Cowherd boys )
why ?
they can’t understand the high level of spirituality
so, he ate with them stealing butter etc
showed the LEELAS ( Lords Sport) and stole their heart.
http://www.glimpseofkrishna.com/dhenu/8.htm
124. Bhagavatam inner meaning 124
Krishna played the role with enjoyers of the world (Bhogi)
as one of them
With YOGIS as a YOGI
With JNANIS as a JNANI
With YOGIS as a YOGI With JNANIS as a JNANI
With enjoyers of the world (Bhogi)
as one of them
125. Bhagavatam inner meaning 125
WHO ARE THE GOPIKA’S ?
GOPIKA’S – GO means Senses
All the senses should be focused on LORD.
ALL THE LILA’S TO INDICATE THIS.
Lord Krishna’s main aim is to control
Gopikas Mind from wavering from the GOAL.
126. Bhagavatam inner meaning 126
Impurities of the mind
(un churned milk)
We search person to person
for happiness
Frustrations
Feeling not yet pure
Turn to god
For Reason
(Get him out
of trouble)
Objectives- -wealth
confused--solution
no problem -God
forgotten
Milk churned
(human feelings churned)
personality must change
Butter (purity obtained)
Feeling purified
(churned milk)
Soul discovers
God
Nature of human feelings