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SALT: THE GREAT MARCH
Re-Contextualizing Ajrakh Textile Traditions on khadi in Contemporary Art and Craft -2013-15
By Shelly Jyoti
Overview:
If we have the ‘khadi spirit’ in us, we would surround ourselves with simplicity in every
walk of life. The ‘khadi spirit’ means illimitable patience. For those who know anything
about the production of khadi know how patiently the spinners and the weavers have
to toil at their trade, and even so must we have patience while we are spinning ‘the
thread of Swaraj’. The ‘khadi spirit’ means also an equally illimitable faith. The ‘khadi
spirit’ means fellow feeling ……And the more I move about the country and the more I
see the things for myself, the richer, the stronger is my faith growing in the capacity of
the spinning wheel (Young India, 22- 9-1927)
 
	
   2	
  
Introduction:
Salt: The Great March works have been exhibited at Azad Bhavan Gallery,ICCR
(Indian Council of Cultural Relations)New Delhi (2015);The Dakshinachitra
Museum,Chennai(2014); India International Centre,IIC, New Delhi (Sept 2014);IGNCA
Indira Gandhi National Centre for Arts, New Delhi (Oct 2013)
The Salt March series explore salt as a symbol of non-violence. The project is inspired
by the Gandhi’s theory of satyagrah – a challenge to ones own truth with stress on
self-purification, self-examination and self-assessment. The “Salt” series draws upon
the history of India’s colonial past and Mahatma Gandhi’s 1930 Dandi March, which
began the Salt Satyagraha and became an important part of the Indian independence
movement.
khadi is re-contextualized as a contemporary social movement visualized through art
and traditional craft materials and processes, seeking out the possibilities of bringing
the khadi spirit into our daily lives. If by spinning, weaving and wearing khadi, can the
commitment to individual action bring about a sense of pride in our nation in the
21st century? Can such an action bring about nationalistic feeling and significant
changes in our society?
The “Salt” series is a continuation of Jyoti’s earlier series, ‘Indigo Narratives
(2008-14) that were inspired by Neel Darpan a literary text written by Deen
Bandhu Mitra, 1860. The play is symbolic of an anti-colonial, nonviolence
movement that took place in 1917-18, Gandhi’s first non-violence protest
‘Champaran’ movement for indigo farmers in India.
Shelly Jyoti’s present body of work features five site-specific khadi fabric installations
including clothing, 35 artworks utilizing Ajarkh textile traditions on khadi fabric and
spoken poetry video film
For more information: http://shellyjyotiblog.wordpress.com/
 
	
   3	
  
Scroll of Artwork on khadi with Ajrak textile traditions
Timeless Silhouettes: Seven blouse samplers
63x 70 Inches ,
Ajrak printing/ dyeing /needle work on khadi fabric,
2014
 
	
   4	
  
Scroll of Artwork on khadi with Ajrak textile traditions
Timeless Silhouettes: Indigo Blouse sampler
33 x 50 Inches ,
Ajrak printing /dyeing /needle work on khadi fabric,
2014
 
	
   5	
  
Scroll of Artwork on khadi with Ajrak textile traditions
Timeless Silhouettes: Angrakha 1
33 x 50 Inches ,
Ajrak printing /dyeing /needle work on khadi fabric,
2014
 
	
   6	
  
Scroll of Artwork on khadi with Ajrak textile traditions
Timeless Silhouettes: Angrakha 2
33 x 50 Inches ,
Ajrak printing /dyeing /needle work on khadi fabric,
2014
 
	
   7	
  
Scroll of Artwork on khadi with Ajrak textile traditions
Timeless Silhouettes: Angrakha3
33 x 50 Inches ,
Ajrak printing /dyeing /needle work on khadi fabric,
2014
 
	
   8	
  
Scroll of Artwork on khadi with Ajrak textile traditions
Timeless Silhouettes: Angrakha 4
33 x 50 Inches ,
Ajrak printing /dyeing /needle work on khadi fabric,
2014
 
	
   9	
  
Scroll of Artwork on khadi with Ajrak textile traditions
Timeless Silhouettes: Angrakha 5
33 x 50 Inches ,
Ajrak printing /dyeing /needle work on khadi fabric,
2014
 
	
   10	
  
Scroll of Artwork on khadi with Ajrak textile traditions
The
pyramid wheel
33 x 50 Inches ,
Ajrak printing /dyeing /needle work on khadi fabric,
2014
 
	
   11	
  
Scroll of Artwork on khadi with Ajrak textile traditions
Spokes :The Indigo wheel
33 x 50 Inches , Ajrak printing /dyeing /needle work on khadi fabric,
2014
 
	
   12	
  
Scroll of Artwork on khadi with Ajrak textile traditions
Indigo :The 15 chakras
33 x 50 Inches , Ajrak printing /dyeing /needle work on khadi fabric,
2014
 
	
   13	
  
Scroll of Artwork on khadi with Ajrak textile traditions
Spinning wheels :Timeless chakra
75 x 72Inches , Ajrak printing /dyeing /needle work on khadi fabric,
2014
 
	
   14	
  
Scroll of Artwork on khadi with Ajrak textile traditions
Timeless chakra
75 x 75 Inches ,
Ajrak printing /dyeing /needle work on khadi fabric,
2014
 
	
   15	
  
Scroll of Artwork on khadi with Ajrak textile traditions
Solidarity 1
60x53 Inches ,
Ajrak printing /dyeing /needle work on khadi fabric,
2013
 
	
   16	
  
Scroll of Artwork on khadi with Ajrak textile traditions
Solidarity 2
60x53 Inches ,
Ajrak printing /dyeing /needle work on khadi fabric,
2013
 
	
   17	
  
Scroll of Artwork on khadi with Ajrak textile traditions
Solidarity 3
60x53 Inches ,
Ajrak printing /dyeing /needle work on khadi fabric,
2013
 
	
   18	
  
Scroll of Artwork on khadi with Ajrak textile traditions
Solidarity 4
60x53 Inches ,
Ajrak printing /dyeing /needle work on khadi fabric,
2013
 
	
   19	
  
Scroll of Artwork on khadi with Ajrak textile traditions
0mnipresent
36x72 inches
Ajrak printing /dyeing /needle work on khadi fabric,
2013
 
	
   20	
  
Scroll of Artwork on khadi with Ajrak textile traditions
Rhythm khadi scrolls
22x72
inches Ajrak printing /dyeing /needle work on khadi fabric,
2013
 
	
   21	
  
Scroll of Artwork on khadi with Ajrak textile traditions
The Collective khadi scrolls
22x72
inches Ajrak printing /dyeing /needle work on khadi fabric,
2013
 
	
   22	
  
Scroll of Artwork on khadi with Ajrak textile traditions
My Garden khadi scrolls
22x72
inches Ajrak printing /dyeing /needle work on khadi fabric,
2013
 
	
   23	
  
Scroll of Artwork on khadi with Ajrak textile traditions
Atone khadi scrolls
22x72
inches Ajrak printing /dyeing /needle work on khadi fabric,
2013
 
	
   24	
  
Modern spinning wheels
51x34inches
Ajrak printing /dyeing /needle work on khadi fabric,
2013
 
	
   25	
  
A Pyramid
51x34inches
Ajrak printing /dyeing /needle work on khadi fabric,
2013
 
	
   26	
  
Textile Design
51x34inches
Ajrak printing /dyeing /needle work on khadi fabric,
2012
 
	
   27	
  
Scroll of Artwork on khadi with Ajrak textile traditions
Resist :Ajrakh buttons
44x35 inches
Ajrak printing /dyeing /needle work on khadi fabric,
2013
 
	
   28	
  
Scroll of Artwork on khadi with Ajrak textile traditions
The spring
40x33inches
Ajrak printing /dyeing /needle work on khadi fabric,
2013
 
	
   29	
  
Scroll of Artwork on khadi with Ajrak textile traditions
Allow me to grow without fear
40x33inches
Ajrak printing /dyeing /needle work on khadi fabric,
2013
 
	
   30	
  
Scroll of Artwork on khadi with Ajrak textile traditions
Allow me to grow without fear
40x33inches
Ajrak printing /dyeing /needle work on khadi fabric,
2013
 
	
   31	
  
Scroll of Artwork on khadi with Ajrak textile traditions
The foot stamp
51x34inches
Ajrak printing /dyeing /needle work on khadi fabric,
2013
 
	
   32	
  
Scroll of Artwork on khadi with Ajrak textile traditions
Untitled
70x65inches
Ajrak printing /dyeing /needle work on khadi fabric,
2013
 
	
   33	
  
SITE SPECIFIC ART INSTALLATIONS SALT: THE GREAT MARCH 2013-14
I am exploring through my creative work, the act of wearing khadi as a symbol of
national pride in the 21st century.The installation, in its formal and technical organization
tries to emulate the brisk walking of Gandhiji and his volunteers surging on towards
Dandi and the shape of sails also implies the kinetic feel that I add to this site specific
installation.
 
	
   34	
  
SITE SPECIFIC ART INSTALLATIONS SALT: THE GREAT MARCH 2013-14
I am inspired by the process of spinning as a meditative technique. Spinning beautifully
blends inner human integrity and promotes living an ethical life, performing one’s duty
towards one’s nation as well as for the general upliftment of people. Hence to me,
spinning, weaving and wearing khadi carries an important function in today’s perspective
as it aims to create an alternative way to sustain better societies. The Threads of Swaraj
installation stands as a bridge linking generations through the ‘weapon of moral power’
 
	
   35	
  
SITE SPECIFIC ART INSTALLATIONS SALT: THE GREAT MARCH 2013-14
From a technical perspective, Ajrakh is a very demanding and laborious form of cloth-
printing and resist dyeing. To achieve the desired result from the technique of resist
dyeing, lime is used as an adhesive, which indicates the special skills of the artisan.
Ajrakh designs, in terms of variety and arrangements, are limited, however, the Ajrakh
cloths, evenly printed on both sides, display a pinnacle of achievement in printing. SITE
 
	
   36	
  
SPECIFIC ART INSTALLATIONS SALT: THE GREAT MARCH 2013-14
‘
“The revival of hand-spinning and hand-weaving would make the largest contribution to
the economic and the moral regeneration of India. The millions must have a simple
industry to supplement agriculture. Spinning was the cottage industry years ago, and if
the millions are to be saved from starvation, they must be enabled to introduce spinning
in their homes, and every village must repossess its own weaver.”
 
	
   37	
  
SITE SPECIFIC ART INSTALLATIONS SALT: THE GREAT MARCH 2013-14
This wheel
represents a khadi wheel with inner circle reflecting the process of manufacturing
especially visa via Man-Machine interface. E.g. picking, carding, ginning spinning
The success of this is in terms of cloth output reflected in next circle uplifting villages and
giving economic freedom and self reliance to 2-3rd
of Indian population living in villages.
Upliftment of villages has been the core philosophy of Gandhi’s concept of nation
building, which is reflected in third circle. It is also targeted empowerment of poor and in
turn bridging the divide between rich and poor. Gandhi advocated village republics,
structured around the principles of need.
The outer most circles reflect the final and spiritual philosophy of India reflecting self-
purification, moral regeneration and secular tolerance.
The wheel also reflects the upward movement from fulfilling basic needs to societal
growth and achievement of salvation in context of Indian philosophy.
Gandhi’s relevance shines in the contemporary world.
 
	
   38	
  
SITE SPECIFIC ART INSTALLATIONS SALT: THE GREAT MARCH 2013-14
”
Allow me grow without fear’ 2013 is an installation expressing the constant fear
of a girl child and her desire to grow up without fear or inhibitions, including the
threat of rape, molestation or sexual assault.
 
	
   39	
  
GALLERY INSTALLATIONS T INDIA INTERNATIONAL CENTRE,NEW DELHI
2014
 
	
   40	
  
GALLERY INSTALLATIONS T INDIA INTERNATIONAL CENTRE,NEW DELHI
2014
 
	
   41	
  
GALLERY INSTALLATION SHOTS @IGNCA INDIRA GANDHI NATIONAL
CENTRE OF ARTS ,NEW DELHI 2013
 
	
   42	
  
SITE SPECIFIC ART INSTALLATIONS SALT: THE GREAT MARCH 2013-14
 
	
   43	
  
An excerpt from an essay titled ‘Fragrance of Time, Taste of Memories and
Hopes for Future’ by Johny ML -Delhi based Curator, Critic , Writer for Salt:The
Great March- Re-Contextualizing Ajrakh Textile Traditions on khadi in
Contemporary Art and craft
“Shelly Jyoti has been involved with the traditional printers, dye
makers, crafts and needlework-women for the last one decade. It has
not just been her interest in textiles which took her to these dying
traditions of our land, it is her deeper understanding of their lives and
her own assessment of their contribution to the economics of their
villages and culture in general using Gandhian proposals for
swadharma and sarvodaya as guiding principles for achieving
independence and autonomy, which has led her to create
collaborative works with them. Even when she calls it collaborative,
she does not say that her artistic vision is just a missionary act in
nature, but it has got more aesthetical nuances which could be
articulated only by an artist like her who has gone seriously into the
study of swadharma and sarvodaya. Hence, she does not have any
qualms to own up the authorship of these works as her intention is
not about ‘using’ the craft people as raw materials but about
incorporating their skills to frame up and flag out certain issues in our
society that could be, perhaps, reassessed and sought for solutions,
through her works.”
JohnyML
Writer, curator, critic
New Delhi
 
	
   44	
  
Shelly Jyoti is a visual artist, fashion designer, poet and an independent
curator whose work references in the cultural context of Indian history.
She is trained as a fashion designer from National Institute of Fashion
Technology, New Delhi, and she earned her MA in English Literature from
Punjab University, Chandigarh.
Recent shows include:
Salt:The Great March-(Solo show)Azad Bhavan Gallery, Indian Council of Cultural
RelationICCR, New Delhi (2015); The Heritage Museum DakshinaChitra,
Chennai(2014); India International Centre IIC, New Delhi (2014);Indira Gandhi National
Centre for the Arts ,New Delhi (2013-14); Indigo: New works by Shelly Jyoti & Laura
Kina–Gandhi Memorial Centre, Washington DC USA (Nov 2013-14); Chicago Cultural
Centre Chicago IL, USA (2013); Diana Lowenstein Gallery Miami FL, USA (2011);
ArtXchange Gallery Seattle WA, USA (2011); Nehru Centre, Worli, Mumbai (2010); Palm
Court Gallery, India Habitat Centre New Delhi (2009); ABS RedEarth Art Gallery Baroda
(2009);.”Women Imaging Women: The study of female portraiture”–The State Street
Gallery Robert Morris University Chicago, USA (2009); “Beyond Mithila: Exploring the
Decorative”– Woman Made Gallery, Chicago, USA (2008); Jamaat Art Gallery, Mumbai
(2008); India Habitat Centre, New Delhi (2008/2009); and “Lyrical Abstraction: A Room
of/for Muses”–Experimental Art Gallery – India Habitat Centre, New Delhi (2007);
WelcomArt Gallery Baroda,Gujarat (2009).
Her work is included in corporate and private collections in India and abroad, including
the TAPI collection (Textiles & Art of the People of India) in Surat, India, IGNCA (Indira
Gandhi National Centre for Arts) New Delhi and with International Lincoln Centre,
Louisana State University,Shreveport as their permanent collection. Her recent curatorial
project “Traditional Indian Textiles” is a travelling exhibition of Indian Council of Cultural
Relations (ICCR) for ASEAN countries.
She has authored the catalog publication for the same.
Jyoti is a guest faculty and a jury member at National Institute of Fashion Technology
NIFT, New Delhi . She has been invited to read papers in international conferences, give
talks, conduct workshops in Art and Fashion schools in India and abroad. She writes on
Art and fashion for magazines and journals. Her poetry and art works are in publication
with the Sahitya Akademi journal of Indian English literature.
She was selected amongst 30 eminent women painters in Delhi by the Sahitya kala
Parishad in 2013. She has been awarded support from the Indira Gandhi National
Centre of Arts (IGNCA), Indian Council of cultural Relations (ICCR) and the Gujarat Lalit
Kala Akademi for art and curatorial projects.
Her works have been reviewed in Art India, ArtEtc, Business Standard, Financial Times,
The Quilters UK, Indian Express Mumbai, India Today, The Hindustan Times, and Times
of India.
She lives and works in Gurgaon and New Delhi, India
www.shellyjyoti.com	
  
 
	
   45	
  
EXHIBITION SCHEDULE & LECTURES
EXHIBITIONS
16-21 January 2015
Azad Bhavan Gallery, IP estate, Indian Council of Cultural Relations ICCR, New Delhi, India
2 October –November 2, 2014
The Museum DakshinaChitra East Coast Road, Muttukadu Chengalpet District, Chennai, Tamil
Nadu 603 118 India
4-15 September2014
11 am – 7 pm daily India International Centre, The Art gallery Kamala Devi Complex, Gate no: 1,
40 Max Muller Marg, New Delhi 110003 India
Preview: Wednesday, 3 September, 6.30pm onwards
Chief Guest: Smt Tara Gandhi Bhattacharjee
(Granddaughter of Mahatma Gandhi Chairperson of Kusturba Gandhi National Trust of India)
Gallery walk by the Artist, Curator and Poet: Saturdays, 6th, 13th September, 2014, 4.00pm
28 September -20 October, 2013
11 Mansingh Road, New Delhi 110001
Preview: September 28, 2014, 6.30pm
Chief Guest: Dr karan Singh
(Member Parliament, President, ICCR Indian Council of Cultural Relations)
LECTURES/ TALKS
22, December 2014
Salt- A Colonial Metaphor: Relevance today
17
th
international conference, Goa, India
October 3, 2014, 4.00pm
Salt- A Colonial Metaphor: Relevance today
National Lalit kala Academy, Chennai, (In collaboration with The Museum Dakshin Chitra
Museum Chennai)
October 13, 2014, 7.30 pm
Invoking history and celebrating the subaltern
The Magnolias, DLF Golf Links, DLF City Phase 5, Gurgaon, Haryana India
October 4, 2014, 7.30pm
Invoking history and celebrating the subaltern
Apparao galleries
7, 3rd Street, Wallace Gardens, Mount Road, 3rd Street, Chennai, Tamil Nadu 600006
24 September, 2014, 1.00pm
Textile Art: In contemporary visual space
National Institute of Fashion Technology
Haus khas New Delhi
2013
9 October 2013, 11.30 am
 
	
   46	
  
Re-Building: A sense of Nationalism
Lecture hall, 11 Mansingh Road,
Indira Gandhi National Centre for the Arts, New Delhi, 110001, India
December 17, 2013
Salt and Indigo: Visual translation in reference to colonial history
16
th
international conference,
Mysore University
E-links
OVERVIEW: SALT: THE GREAT MARCH
ARTIST STATEMENT :http://shellyjyotiblog.wordpress.com/artist-statement/
ART INSTALLATIONS :http://shellyjyotiblog.wordpress.com/art-installations/
GALLERY OF WORKS:http://shellyjyotiblog.wordpress.com/gallery/
CATALOG ESSAY :http://shellyjyotiblog.wordpress.com/catalog-essay/
EXHIBITION SCHEDULE: http://shellyjyotiblog.wordpress.com/overview-salt-the-
great-march-re-contextualizing-azrakh-traditions-in-contemporary-art-and-craft/
MAKING OF SALT:THE GREAT MARCH_A
FILMhttp://shellyjyotiblog.wordpress.com/making-of-salt-march/
SPOKEN POETRY VIDEO ART :http://shellyjyotiblog.wordpress.com/spoken-
poetry-film/
PRESS & PHOTOS :http://shellyjyotiblog.wordpress.com/press-photos/
ABOUT THE ARTIST –SHELLY JYOTI:http://shellyjyotiblog.wordpress.com/about/
PRESS COVERAGE: http://shellyjyotiblog.wordpress.com/press-­‐coverage/	
  
 
	
   47	
  
Acknowledgements:
Special thanks to all below in the making of SALT MARCH series
ICCR Indian Council of Cultural Relations, New Delhi
The Museum Dakshin Chitra , Chennai
IIC India International Centre, New Delhi
IGNCA Indira Gandhi National Centre for the Arts, New Delhi
Johny ML-Critic, Writer & curator : Essay, New Delhi
Photography credits : Inder gopal, New Delhi
Documentary film : Sayyed Jawed Asghar, New Delhi
Audio recording Studio : Pindrop, Haus khas, New Delhi
Sejal Handicrafts :Sanskrit calligraphy block printing on khadi fabric Baroda, Gujarat
Studio:Mohamed Ismail khatri, Master craftsman, Bhuj ,Gujarat
Junaid Ismail khatri, Master craftsman Bhuj, Gujarat
Sakobhai, Rafiq Pandhi, Rahim khatri, Razak -Azrakh Artisans, Bhuj, Gujarat
Rakesh khandelwal & Co :Constructional finishes and needle work, New Delhi
Gallery installations :Trident exhibitions, Noida U.P
Dress forms : Figurette INC kalkaji, New Delhi
Fawd khatri :Mens wear formal Ajrak jackets
Grahics credits : Prashant Seal
Bibliography /References/Research
On the salt march -On the historiography of Mahatma Gandhi’s March to Dandi by
Thomas Weber
Satyagraha by Savita singh
Cloth for politics ’spinning without Touching the Wheel:
Anti colonialism, Indian Nationalism, and the Deployment of Symbol Rebecca M. Brown
Salt: A world’s history by Mark kurlansky
Experiments of Truth by Mahatma Gandhi
GANDHI ON SARVODAYA (UNIVERSAL WELFARE by Dr. James Tepfer
Gandhiji and Sarvodaya by Rabindra Kumar Behuria
Traditions of textile printing in kutch ajrakh and related techniques by Lotika Varadrajan
Charkha : the hand spinning wheel by Tara Bhattacharjee
What is Hinduism by Mk Gandhi
Mahatma Gandhi and Satyagraha by YP Anand
The sources of Gandhism in Martin Luther king JR
Sarvodaya by MK Gandhi
visits to Sabarmati ashrams Ahemdabad, Gandhi ashram , New Delhi , Dandi
Meeting veteran freedom fighters like Acharya Dhirubhai and Gosai Bhai Patel in Dandi
 
	
   48	
  
SALT: THE GREAT MARCH 2013-14
Re-Contextualizing Ajrakh Textile Traditions on khadi in Contemporary Art and
Craft
By Shelly Jyoti
GANDHI MEMORIAL CENTRE WASHINTON DC USA 2015 (UPCOMING;)
AZADBHAVAN GALLERY, INDIAN COUNCIL OF CULTURAL RELATIONS, NEW
DELHI 2015
THE MUSEUM DAKSHIN CHITRA CHENNAI, INDIA OCT 2014
INDIA INTERNATIONAL CENTRE, NEW DELHI, INDIA SEPT 2014
INDIRA GANDHI NATIONAL CENTRE FOR THE ARTS, NEW DELHI,INDIA
SEPT 2013
 
	
   49	
  
SHELLY JYOTI
Studio : B 43 Trinity Towers, DLF Phase 5, Gurgaon 122002, Haryana.
Cell 91 9582252062 Home 0124 4000154 E: shellyjyoti12@yahoo.com
www.shellyjyoti.com
	
  

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2015 SALT_ newsletter

  • 1. SALT: THE GREAT MARCH Re-Contextualizing Ajrakh Textile Traditions on khadi in Contemporary Art and Craft -2013-15 By Shelly Jyoti Overview: If we have the ‘khadi spirit’ in us, we would surround ourselves with simplicity in every walk of life. The ‘khadi spirit’ means illimitable patience. For those who know anything about the production of khadi know how patiently the spinners and the weavers have to toil at their trade, and even so must we have patience while we are spinning ‘the thread of Swaraj’. The ‘khadi spirit’ means also an equally illimitable faith. The ‘khadi spirit’ means fellow feeling ……And the more I move about the country and the more I see the things for myself, the richer, the stronger is my faith growing in the capacity of the spinning wheel (Young India, 22- 9-1927)
  • 2.     2   Introduction: Salt: The Great March works have been exhibited at Azad Bhavan Gallery,ICCR (Indian Council of Cultural Relations)New Delhi (2015);The Dakshinachitra Museum,Chennai(2014); India International Centre,IIC, New Delhi (Sept 2014);IGNCA Indira Gandhi National Centre for Arts, New Delhi (Oct 2013) The Salt March series explore salt as a symbol of non-violence. The project is inspired by the Gandhi’s theory of satyagrah – a challenge to ones own truth with stress on self-purification, self-examination and self-assessment. The “Salt” series draws upon the history of India’s colonial past and Mahatma Gandhi’s 1930 Dandi March, which began the Salt Satyagraha and became an important part of the Indian independence movement. khadi is re-contextualized as a contemporary social movement visualized through art and traditional craft materials and processes, seeking out the possibilities of bringing the khadi spirit into our daily lives. If by spinning, weaving and wearing khadi, can the commitment to individual action bring about a sense of pride in our nation in the 21st century? Can such an action bring about nationalistic feeling and significant changes in our society? The “Salt” series is a continuation of Jyoti’s earlier series, ‘Indigo Narratives (2008-14) that were inspired by Neel Darpan a literary text written by Deen Bandhu Mitra, 1860. The play is symbolic of an anti-colonial, nonviolence movement that took place in 1917-18, Gandhi’s first non-violence protest ‘Champaran’ movement for indigo farmers in India. Shelly Jyoti’s present body of work features five site-specific khadi fabric installations including clothing, 35 artworks utilizing Ajarkh textile traditions on khadi fabric and spoken poetry video film For more information: http://shellyjyotiblog.wordpress.com/
  • 3.     3   Scroll of Artwork on khadi with Ajrak textile traditions Timeless Silhouettes: Seven blouse samplers 63x 70 Inches , Ajrak printing/ dyeing /needle work on khadi fabric, 2014
  • 4.     4   Scroll of Artwork on khadi with Ajrak textile traditions Timeless Silhouettes: Indigo Blouse sampler 33 x 50 Inches , Ajrak printing /dyeing /needle work on khadi fabric, 2014
  • 5.     5   Scroll of Artwork on khadi with Ajrak textile traditions Timeless Silhouettes: Angrakha 1 33 x 50 Inches , Ajrak printing /dyeing /needle work on khadi fabric, 2014
  • 6.     6   Scroll of Artwork on khadi with Ajrak textile traditions Timeless Silhouettes: Angrakha 2 33 x 50 Inches , Ajrak printing /dyeing /needle work on khadi fabric, 2014
  • 7.     7   Scroll of Artwork on khadi with Ajrak textile traditions Timeless Silhouettes: Angrakha3 33 x 50 Inches , Ajrak printing /dyeing /needle work on khadi fabric, 2014
  • 8.     8   Scroll of Artwork on khadi with Ajrak textile traditions Timeless Silhouettes: Angrakha 4 33 x 50 Inches , Ajrak printing /dyeing /needle work on khadi fabric, 2014
  • 9.     9   Scroll of Artwork on khadi with Ajrak textile traditions Timeless Silhouettes: Angrakha 5 33 x 50 Inches , Ajrak printing /dyeing /needle work on khadi fabric, 2014
  • 10.     10   Scroll of Artwork on khadi with Ajrak textile traditions The pyramid wheel 33 x 50 Inches , Ajrak printing /dyeing /needle work on khadi fabric, 2014
  • 11.     11   Scroll of Artwork on khadi with Ajrak textile traditions Spokes :The Indigo wheel 33 x 50 Inches , Ajrak printing /dyeing /needle work on khadi fabric, 2014
  • 12.     12   Scroll of Artwork on khadi with Ajrak textile traditions Indigo :The 15 chakras 33 x 50 Inches , Ajrak printing /dyeing /needle work on khadi fabric, 2014
  • 13.     13   Scroll of Artwork on khadi with Ajrak textile traditions Spinning wheels :Timeless chakra 75 x 72Inches , Ajrak printing /dyeing /needle work on khadi fabric, 2014
  • 14.     14   Scroll of Artwork on khadi with Ajrak textile traditions Timeless chakra 75 x 75 Inches , Ajrak printing /dyeing /needle work on khadi fabric, 2014
  • 15.     15   Scroll of Artwork on khadi with Ajrak textile traditions Solidarity 1 60x53 Inches , Ajrak printing /dyeing /needle work on khadi fabric, 2013
  • 16.     16   Scroll of Artwork on khadi with Ajrak textile traditions Solidarity 2 60x53 Inches , Ajrak printing /dyeing /needle work on khadi fabric, 2013
  • 17.     17   Scroll of Artwork on khadi with Ajrak textile traditions Solidarity 3 60x53 Inches , Ajrak printing /dyeing /needle work on khadi fabric, 2013
  • 18.     18   Scroll of Artwork on khadi with Ajrak textile traditions Solidarity 4 60x53 Inches , Ajrak printing /dyeing /needle work on khadi fabric, 2013
  • 19.     19   Scroll of Artwork on khadi with Ajrak textile traditions 0mnipresent 36x72 inches Ajrak printing /dyeing /needle work on khadi fabric, 2013
  • 20.     20   Scroll of Artwork on khadi with Ajrak textile traditions Rhythm khadi scrolls 22x72 inches Ajrak printing /dyeing /needle work on khadi fabric, 2013
  • 21.     21   Scroll of Artwork on khadi with Ajrak textile traditions The Collective khadi scrolls 22x72 inches Ajrak printing /dyeing /needle work on khadi fabric, 2013
  • 22.     22   Scroll of Artwork on khadi with Ajrak textile traditions My Garden khadi scrolls 22x72 inches Ajrak printing /dyeing /needle work on khadi fabric, 2013
  • 23.     23   Scroll of Artwork on khadi with Ajrak textile traditions Atone khadi scrolls 22x72 inches Ajrak printing /dyeing /needle work on khadi fabric, 2013
  • 24.     24   Modern spinning wheels 51x34inches Ajrak printing /dyeing /needle work on khadi fabric, 2013
  • 25.     25   A Pyramid 51x34inches Ajrak printing /dyeing /needle work on khadi fabric, 2013
  • 26.     26   Textile Design 51x34inches Ajrak printing /dyeing /needle work on khadi fabric, 2012
  • 27.     27   Scroll of Artwork on khadi with Ajrak textile traditions Resist :Ajrakh buttons 44x35 inches Ajrak printing /dyeing /needle work on khadi fabric, 2013
  • 28.     28   Scroll of Artwork on khadi with Ajrak textile traditions The spring 40x33inches Ajrak printing /dyeing /needle work on khadi fabric, 2013
  • 29.     29   Scroll of Artwork on khadi with Ajrak textile traditions Allow me to grow without fear 40x33inches Ajrak printing /dyeing /needle work on khadi fabric, 2013
  • 30.     30   Scroll of Artwork on khadi with Ajrak textile traditions Allow me to grow without fear 40x33inches Ajrak printing /dyeing /needle work on khadi fabric, 2013
  • 31.     31   Scroll of Artwork on khadi with Ajrak textile traditions The foot stamp 51x34inches Ajrak printing /dyeing /needle work on khadi fabric, 2013
  • 32.     32   Scroll of Artwork on khadi with Ajrak textile traditions Untitled 70x65inches Ajrak printing /dyeing /needle work on khadi fabric, 2013
  • 33.     33   SITE SPECIFIC ART INSTALLATIONS SALT: THE GREAT MARCH 2013-14 I am exploring through my creative work, the act of wearing khadi as a symbol of national pride in the 21st century.The installation, in its formal and technical organization tries to emulate the brisk walking of Gandhiji and his volunteers surging on towards Dandi and the shape of sails also implies the kinetic feel that I add to this site specific installation.
  • 34.     34   SITE SPECIFIC ART INSTALLATIONS SALT: THE GREAT MARCH 2013-14 I am inspired by the process of spinning as a meditative technique. Spinning beautifully blends inner human integrity and promotes living an ethical life, performing one’s duty towards one’s nation as well as for the general upliftment of people. Hence to me, spinning, weaving and wearing khadi carries an important function in today’s perspective as it aims to create an alternative way to sustain better societies. The Threads of Swaraj installation stands as a bridge linking generations through the ‘weapon of moral power’
  • 35.     35   SITE SPECIFIC ART INSTALLATIONS SALT: THE GREAT MARCH 2013-14 From a technical perspective, Ajrakh is a very demanding and laborious form of cloth- printing and resist dyeing. To achieve the desired result from the technique of resist dyeing, lime is used as an adhesive, which indicates the special skills of the artisan. Ajrakh designs, in terms of variety and arrangements, are limited, however, the Ajrakh cloths, evenly printed on both sides, display a pinnacle of achievement in printing. SITE
  • 36.     36   SPECIFIC ART INSTALLATIONS SALT: THE GREAT MARCH 2013-14 ‘ “The revival of hand-spinning and hand-weaving would make the largest contribution to the economic and the moral regeneration of India. The millions must have a simple industry to supplement agriculture. Spinning was the cottage industry years ago, and if the millions are to be saved from starvation, they must be enabled to introduce spinning in their homes, and every village must repossess its own weaver.”
  • 37.     37   SITE SPECIFIC ART INSTALLATIONS SALT: THE GREAT MARCH 2013-14 This wheel represents a khadi wheel with inner circle reflecting the process of manufacturing especially visa via Man-Machine interface. E.g. picking, carding, ginning spinning The success of this is in terms of cloth output reflected in next circle uplifting villages and giving economic freedom and self reliance to 2-3rd of Indian population living in villages. Upliftment of villages has been the core philosophy of Gandhi’s concept of nation building, which is reflected in third circle. It is also targeted empowerment of poor and in turn bridging the divide between rich and poor. Gandhi advocated village republics, structured around the principles of need. The outer most circles reflect the final and spiritual philosophy of India reflecting self- purification, moral regeneration and secular tolerance. The wheel also reflects the upward movement from fulfilling basic needs to societal growth and achievement of salvation in context of Indian philosophy. Gandhi’s relevance shines in the contemporary world.
  • 38.     38   SITE SPECIFIC ART INSTALLATIONS SALT: THE GREAT MARCH 2013-14 ” Allow me grow without fear’ 2013 is an installation expressing the constant fear of a girl child and her desire to grow up without fear or inhibitions, including the threat of rape, molestation or sexual assault.
  • 39.     39   GALLERY INSTALLATIONS T INDIA INTERNATIONAL CENTRE,NEW DELHI 2014
  • 40.     40   GALLERY INSTALLATIONS T INDIA INTERNATIONAL CENTRE,NEW DELHI 2014
  • 41.     41   GALLERY INSTALLATION SHOTS @IGNCA INDIRA GANDHI NATIONAL CENTRE OF ARTS ,NEW DELHI 2013
  • 42.     42   SITE SPECIFIC ART INSTALLATIONS SALT: THE GREAT MARCH 2013-14
  • 43.     43   An excerpt from an essay titled ‘Fragrance of Time, Taste of Memories and Hopes for Future’ by Johny ML -Delhi based Curator, Critic , Writer for Salt:The Great March- Re-Contextualizing Ajrakh Textile Traditions on khadi in Contemporary Art and craft “Shelly Jyoti has been involved with the traditional printers, dye makers, crafts and needlework-women for the last one decade. It has not just been her interest in textiles which took her to these dying traditions of our land, it is her deeper understanding of their lives and her own assessment of their contribution to the economics of their villages and culture in general using Gandhian proposals for swadharma and sarvodaya as guiding principles for achieving independence and autonomy, which has led her to create collaborative works with them. Even when she calls it collaborative, she does not say that her artistic vision is just a missionary act in nature, but it has got more aesthetical nuances which could be articulated only by an artist like her who has gone seriously into the study of swadharma and sarvodaya. Hence, she does not have any qualms to own up the authorship of these works as her intention is not about ‘using’ the craft people as raw materials but about incorporating their skills to frame up and flag out certain issues in our society that could be, perhaps, reassessed and sought for solutions, through her works.” JohnyML Writer, curator, critic New Delhi
  • 44.     44   Shelly Jyoti is a visual artist, fashion designer, poet and an independent curator whose work references in the cultural context of Indian history. She is trained as a fashion designer from National Institute of Fashion Technology, New Delhi, and she earned her MA in English Literature from Punjab University, Chandigarh. Recent shows include: Salt:The Great March-(Solo show)Azad Bhavan Gallery, Indian Council of Cultural RelationICCR, New Delhi (2015); The Heritage Museum DakshinaChitra, Chennai(2014); India International Centre IIC, New Delhi (2014);Indira Gandhi National Centre for the Arts ,New Delhi (2013-14); Indigo: New works by Shelly Jyoti & Laura Kina–Gandhi Memorial Centre, Washington DC USA (Nov 2013-14); Chicago Cultural Centre Chicago IL, USA (2013); Diana Lowenstein Gallery Miami FL, USA (2011); ArtXchange Gallery Seattle WA, USA (2011); Nehru Centre, Worli, Mumbai (2010); Palm Court Gallery, India Habitat Centre New Delhi (2009); ABS RedEarth Art Gallery Baroda (2009);.”Women Imaging Women: The study of female portraiture”–The State Street Gallery Robert Morris University Chicago, USA (2009); “Beyond Mithila: Exploring the Decorative”– Woman Made Gallery, Chicago, USA (2008); Jamaat Art Gallery, Mumbai (2008); India Habitat Centre, New Delhi (2008/2009); and “Lyrical Abstraction: A Room of/for Muses”–Experimental Art Gallery – India Habitat Centre, New Delhi (2007); WelcomArt Gallery Baroda,Gujarat (2009). Her work is included in corporate and private collections in India and abroad, including the TAPI collection (Textiles & Art of the People of India) in Surat, India, IGNCA (Indira Gandhi National Centre for Arts) New Delhi and with International Lincoln Centre, Louisana State University,Shreveport as their permanent collection. Her recent curatorial project “Traditional Indian Textiles” is a travelling exhibition of Indian Council of Cultural Relations (ICCR) for ASEAN countries. She has authored the catalog publication for the same. Jyoti is a guest faculty and a jury member at National Institute of Fashion Technology NIFT, New Delhi . She has been invited to read papers in international conferences, give talks, conduct workshops in Art and Fashion schools in India and abroad. She writes on Art and fashion for magazines and journals. Her poetry and art works are in publication with the Sahitya Akademi journal of Indian English literature. She was selected amongst 30 eminent women painters in Delhi by the Sahitya kala Parishad in 2013. She has been awarded support from the Indira Gandhi National Centre of Arts (IGNCA), Indian Council of cultural Relations (ICCR) and the Gujarat Lalit Kala Akademi for art and curatorial projects. Her works have been reviewed in Art India, ArtEtc, Business Standard, Financial Times, The Quilters UK, Indian Express Mumbai, India Today, The Hindustan Times, and Times of India. She lives and works in Gurgaon and New Delhi, India www.shellyjyoti.com  
  • 45.     45   EXHIBITION SCHEDULE & LECTURES EXHIBITIONS 16-21 January 2015 Azad Bhavan Gallery, IP estate, Indian Council of Cultural Relations ICCR, New Delhi, India 2 October –November 2, 2014 The Museum DakshinaChitra East Coast Road, Muttukadu Chengalpet District, Chennai, Tamil Nadu 603 118 India 4-15 September2014 11 am – 7 pm daily India International Centre, The Art gallery Kamala Devi Complex, Gate no: 1, 40 Max Muller Marg, New Delhi 110003 India Preview: Wednesday, 3 September, 6.30pm onwards Chief Guest: Smt Tara Gandhi Bhattacharjee (Granddaughter of Mahatma Gandhi Chairperson of Kusturba Gandhi National Trust of India) Gallery walk by the Artist, Curator and Poet: Saturdays, 6th, 13th September, 2014, 4.00pm 28 September -20 October, 2013 11 Mansingh Road, New Delhi 110001 Preview: September 28, 2014, 6.30pm Chief Guest: Dr karan Singh (Member Parliament, President, ICCR Indian Council of Cultural Relations) LECTURES/ TALKS 22, December 2014 Salt- A Colonial Metaphor: Relevance today 17 th international conference, Goa, India October 3, 2014, 4.00pm Salt- A Colonial Metaphor: Relevance today National Lalit kala Academy, Chennai, (In collaboration with The Museum Dakshin Chitra Museum Chennai) October 13, 2014, 7.30 pm Invoking history and celebrating the subaltern The Magnolias, DLF Golf Links, DLF City Phase 5, Gurgaon, Haryana India October 4, 2014, 7.30pm Invoking history and celebrating the subaltern Apparao galleries 7, 3rd Street, Wallace Gardens, Mount Road, 3rd Street, Chennai, Tamil Nadu 600006 24 September, 2014, 1.00pm Textile Art: In contemporary visual space National Institute of Fashion Technology Haus khas New Delhi 2013 9 October 2013, 11.30 am
  • 46.     46   Re-Building: A sense of Nationalism Lecture hall, 11 Mansingh Road, Indira Gandhi National Centre for the Arts, New Delhi, 110001, India December 17, 2013 Salt and Indigo: Visual translation in reference to colonial history 16 th international conference, Mysore University E-links OVERVIEW: SALT: THE GREAT MARCH ARTIST STATEMENT :http://shellyjyotiblog.wordpress.com/artist-statement/ ART INSTALLATIONS :http://shellyjyotiblog.wordpress.com/art-installations/ GALLERY OF WORKS:http://shellyjyotiblog.wordpress.com/gallery/ CATALOG ESSAY :http://shellyjyotiblog.wordpress.com/catalog-essay/ EXHIBITION SCHEDULE: http://shellyjyotiblog.wordpress.com/overview-salt-the- great-march-re-contextualizing-azrakh-traditions-in-contemporary-art-and-craft/ MAKING OF SALT:THE GREAT MARCH_A FILMhttp://shellyjyotiblog.wordpress.com/making-of-salt-march/ SPOKEN POETRY VIDEO ART :http://shellyjyotiblog.wordpress.com/spoken- poetry-film/ PRESS & PHOTOS :http://shellyjyotiblog.wordpress.com/press-photos/ ABOUT THE ARTIST –SHELLY JYOTI:http://shellyjyotiblog.wordpress.com/about/ PRESS COVERAGE: http://shellyjyotiblog.wordpress.com/press-­‐coverage/  
  • 47.     47   Acknowledgements: Special thanks to all below in the making of SALT MARCH series ICCR Indian Council of Cultural Relations, New Delhi The Museum Dakshin Chitra , Chennai IIC India International Centre, New Delhi IGNCA Indira Gandhi National Centre for the Arts, New Delhi Johny ML-Critic, Writer & curator : Essay, New Delhi Photography credits : Inder gopal, New Delhi Documentary film : Sayyed Jawed Asghar, New Delhi Audio recording Studio : Pindrop, Haus khas, New Delhi Sejal Handicrafts :Sanskrit calligraphy block printing on khadi fabric Baroda, Gujarat Studio:Mohamed Ismail khatri, Master craftsman, Bhuj ,Gujarat Junaid Ismail khatri, Master craftsman Bhuj, Gujarat Sakobhai, Rafiq Pandhi, Rahim khatri, Razak -Azrakh Artisans, Bhuj, Gujarat Rakesh khandelwal & Co :Constructional finishes and needle work, New Delhi Gallery installations :Trident exhibitions, Noida U.P Dress forms : Figurette INC kalkaji, New Delhi Fawd khatri :Mens wear formal Ajrak jackets Grahics credits : Prashant Seal Bibliography /References/Research On the salt march -On the historiography of Mahatma Gandhi’s March to Dandi by Thomas Weber Satyagraha by Savita singh Cloth for politics ’spinning without Touching the Wheel: Anti colonialism, Indian Nationalism, and the Deployment of Symbol Rebecca M. Brown Salt: A world’s history by Mark kurlansky Experiments of Truth by Mahatma Gandhi GANDHI ON SARVODAYA (UNIVERSAL WELFARE by Dr. James Tepfer Gandhiji and Sarvodaya by Rabindra Kumar Behuria Traditions of textile printing in kutch ajrakh and related techniques by Lotika Varadrajan Charkha : the hand spinning wheel by Tara Bhattacharjee What is Hinduism by Mk Gandhi Mahatma Gandhi and Satyagraha by YP Anand The sources of Gandhism in Martin Luther king JR Sarvodaya by MK Gandhi visits to Sabarmati ashrams Ahemdabad, Gandhi ashram , New Delhi , Dandi Meeting veteran freedom fighters like Acharya Dhirubhai and Gosai Bhai Patel in Dandi
  • 48.     48   SALT: THE GREAT MARCH 2013-14 Re-Contextualizing Ajrakh Textile Traditions on khadi in Contemporary Art and Craft By Shelly Jyoti GANDHI MEMORIAL CENTRE WASHINTON DC USA 2015 (UPCOMING;) AZADBHAVAN GALLERY, INDIAN COUNCIL OF CULTURAL RELATIONS, NEW DELHI 2015 THE MUSEUM DAKSHIN CHITRA CHENNAI, INDIA OCT 2014 INDIA INTERNATIONAL CENTRE, NEW DELHI, INDIA SEPT 2014 INDIRA GANDHI NATIONAL CENTRE FOR THE ARTS, NEW DELHI,INDIA SEPT 2013
  • 49.     49   SHELLY JYOTI Studio : B 43 Trinity Towers, DLF Phase 5, Gurgaon 122002, Haryana. Cell 91 9582252062 Home 0124 4000154 E: shellyjyoti12@yahoo.com www.shellyjyoti.com