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THE TWO COVENANTS
Lesson 10
In Galatians 4:21-31, Paul uses an allegory to compare of
salvation by faith to salvation by works: The son of the free
woman (Sarah) and the son of the slave woman (Hagar).
The covenant with Adam and Eve.
The covenant with Abraham.
Sarah and Hagar.
Hagar and Sinai.
Ishmael and Isaac.
“And the Lord God commanded the man, saying, ‘Of every tree of the garden you
may freely eat; but of the tree of the knowledge of good and evil you shall not
eat, for in the day that you eat of it you shall surely die.’” (Genesis 2:16-17)
Before sin (Genesis 2), the covenant included at least the following clauses
for mankind:
Keep the Sabbath
(v. 3).
Take care of creation
(v. 15).
Do not eat the
forbidden fruit (v. 17).
It was very clear: Obey and you shall live! Of course, Adam
and Eve could fulfill that covenant, they were perfect beings.
Since they disobeyed, God introduced a new covenant of
grace based in the promise of a Savior (Genesis 3:15)
THE COVENANT WITH ABRAHAM
“Then the Lord said to him, ‘No, your servant will not be
your heir, for you will have a son of your own who will be
your heir.’” (Genesis 15:4 NLT)
When God called Abram, He promised
to make him a “great nation”
(Genesis 12:2).
After travelling for 10 years, Abram
began to doubt that promise would be
fulfilled: “Look, You have given me no
offspring; indeed one born in my
house is my heir!” (Genesis 15:3).
Therefore, God made a firm covenant
with Abram by walking between the
divided bodies of sacrificed animals
(Genesis 15:9-21).
By doing so, God guaranteed His
covenant with His own life. He finally
gave His own life in Calvary to fulfill
the promise.
“And Abraham said to God, ‘Oh, that Ishmael might live before You!’ […] And as
for Ishmael, I have heard you. […] But My covenant I will establish with Isaac,
whom Sarah shall bear to you at this set time next year.” (Genesis 17:18-21)
Abram’s first mistake was to leave the
promised land and go to Egypt. Some Egyptian
slaves that Pharaoh gave to Sarah joined
Abram’s entourage. Hagar was one of them.
Sarai was sterile, so after
waiting for ten years, she
thought she could have a son
by using her slave as a
“surrogate mother” to give
birth to her child.
Therefore, Ishmael was the result of human
effort (“according to the flesh”) while Isaac was
the son of Sarah and the result of faith (“through
promise”, Galatians 4:23).
“for this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem
which now is, and is in bondage with her children.” (Galatians 4:25)
The covenant in Sinai introduced
obedience as a response to having faith in
the promises and the divine blessings (“if
you will indeed obey My voice”,
Exodus 19:5).
Nevertheless, the people couldn’t keep
that covenant, since they tried to fulfill it
by their own means and relegated faith to
a secondary position (Hebrews 4:2;
Exodus 19:8).
In the same way that Abraham and Sarah
tried to help God fulfill His promises, the
Israelites sought to turn God’s covenant of
grace into a covenant of works. Hagar
symbolizes Sinai in that both reveal human
attempts at salvation by works.
“But, as he who was born according to the flesh then persecuted him
who was born according to the Spirit, even so it is now.” (Galatians 4:29)
The Judaizers thought they own works could bring them
salvation. The center of their religious life was Jerusalem
and the Temple. They were actually as slaves as Hagar
(Galatians 4:25).
Salvation by works and salvation by
faith are totally incompatible. We
need to “cast out” one of those two
means of salvation (Galatians 4:30).
Ishmael made fun of
Isaac to take his
inheritance. The “sons
of the flesh” also make
fun of the “sons of the
Spirit.”
Some people are slaves of his works. We are
free in Jesus Christ our Savior.
Some people trust what they can do in this
life. We trust what God has already done
for us.
Some people look at Sinai and try to be saved
by their works. We look at Christ and we are
saved by faith.
Ishmael was violent. Isaac was peaceable.
Hagar was a gift from Pharaoh, a slave.
Sarah was Abram’s lawful wife.
“in your seed all the nations of the earth
shall be blessed.” (Genesis 26:4) ABRAM
HAGAR
ISHMAEL
MOUNT
SINAI
WORLDLY
JERUSALEM
SLAVES
SARAH
ISAAC
THE
PROMISE
NEW
JERUSALEM
FREE
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St. John's Parish Magazine - June 2024 ..
 
Kenneth Grant - Against the Light-Holmes Pub Grou Llc (1999).pdf
Kenneth Grant - Against the Light-Holmes Pub Grou Llc (1999).pdfKenneth Grant - Against the Light-Holmes Pub Grou Llc (1999).pdf
Kenneth Grant - Against the Light-Holmes Pub Grou Llc (1999).pdf
 

10 the two covenants

  • 2.
  • 3. In Galatians 4:21-31, Paul uses an allegory to compare of salvation by faith to salvation by works: The son of the free woman (Sarah) and the son of the slave woman (Hagar). The covenant with Adam and Eve. The covenant with Abraham. Sarah and Hagar. Hagar and Sinai. Ishmael and Isaac.
  • 4. “And the Lord God commanded the man, saying, ‘Of every tree of the garden you may freely eat; but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.’” (Genesis 2:16-17) Before sin (Genesis 2), the covenant included at least the following clauses for mankind: Keep the Sabbath (v. 3). Take care of creation (v. 15). Do not eat the forbidden fruit (v. 17). It was very clear: Obey and you shall live! Of course, Adam and Eve could fulfill that covenant, they were perfect beings. Since they disobeyed, God introduced a new covenant of grace based in the promise of a Savior (Genesis 3:15)
  • 5. THE COVENANT WITH ABRAHAM “Then the Lord said to him, ‘No, your servant will not be your heir, for you will have a son of your own who will be your heir.’” (Genesis 15:4 NLT) When God called Abram, He promised to make him a “great nation” (Genesis 12:2). After travelling for 10 years, Abram began to doubt that promise would be fulfilled: “Look, You have given me no offspring; indeed one born in my house is my heir!” (Genesis 15:3). Therefore, God made a firm covenant with Abram by walking between the divided bodies of sacrificed animals (Genesis 15:9-21). By doing so, God guaranteed His covenant with His own life. He finally gave His own life in Calvary to fulfill the promise.
  • 6. “And Abraham said to God, ‘Oh, that Ishmael might live before You!’ […] And as for Ishmael, I have heard you. […] But My covenant I will establish with Isaac, whom Sarah shall bear to you at this set time next year.” (Genesis 17:18-21) Abram’s first mistake was to leave the promised land and go to Egypt. Some Egyptian slaves that Pharaoh gave to Sarah joined Abram’s entourage. Hagar was one of them. Sarai was sterile, so after waiting for ten years, she thought she could have a son by using her slave as a “surrogate mother” to give birth to her child. Therefore, Ishmael was the result of human effort (“according to the flesh”) while Isaac was the son of Sarah and the result of faith (“through promise”, Galatians 4:23).
  • 7. “for this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children.” (Galatians 4:25) The covenant in Sinai introduced obedience as a response to having faith in the promises and the divine blessings (“if you will indeed obey My voice”, Exodus 19:5). Nevertheless, the people couldn’t keep that covenant, since they tried to fulfill it by their own means and relegated faith to a secondary position (Hebrews 4:2; Exodus 19:8). In the same way that Abraham and Sarah tried to help God fulfill His promises, the Israelites sought to turn God’s covenant of grace into a covenant of works. Hagar symbolizes Sinai in that both reveal human attempts at salvation by works.
  • 8. “But, as he who was born according to the flesh then persecuted him who was born according to the Spirit, even so it is now.” (Galatians 4:29) The Judaizers thought they own works could bring them salvation. The center of their religious life was Jerusalem and the Temple. They were actually as slaves as Hagar (Galatians 4:25). Salvation by works and salvation by faith are totally incompatible. We need to “cast out” one of those two means of salvation (Galatians 4:30). Ishmael made fun of Isaac to take his inheritance. The “sons of the flesh” also make fun of the “sons of the Spirit.”
  • 9. Some people are slaves of his works. We are free in Jesus Christ our Savior. Some people trust what they can do in this life. We trust what God has already done for us. Some people look at Sinai and try to be saved by their works. We look at Christ and we are saved by faith. Ishmael was violent. Isaac was peaceable. Hagar was a gift from Pharaoh, a slave. Sarah was Abram’s lawful wife. “in your seed all the nations of the earth shall be blessed.” (Genesis 26:4) ABRAM HAGAR ISHMAEL MOUNT SINAI WORLDLY JERUSALEM SLAVES SARAH ISAAC THE PROMISE NEW JERUSALEM FREE
  • 10. Slideshare.net/chucho1943 THIS SERVICE IS FREE AND YOU CAN USE IT We invite you to download and study each one of the 14 lessons about this serie