Analysis Of Alexander Pope s Frankenstein
Comparison (J. Swift & A. Pope) Essay
The Life of Alexander Pope
Political Influences Of Alexander Pope
Perfection in Pope’s An Essay on Man
Alexander Pope and Christianity
Analysis of Alexander Popes An Essay on Man
An Essay on Man vs. Candide
Summary of Alexander Popes Poem An Essay Man
Alexander Pope Essay
Alexander Pope and Women Essay example
Alexander Pope Essay
Alexander Popes Essay On Man
An Essay On Man By Alexander Pope
1. Analysis Of Alexander Pope 's ' Frankenstein '
Throughout history, humans have been fascinated the inherent bond that exists between ourselves
and Nature. During the eighteenth century, known also as "the Reformation" period, there was a
push in European society towards science and reason being the epicenter of culture. During this time,
Alexander Pope wrote the poem 'Essay on Man' which was intended to be an outline of perennial,
universal truths. The emphasis was primarily on the nature of reason rather than Nature itself. After
this time period came the Romantic period, lasting from 1785–1832. It was in 1818 that Mary
Shelley wrote 'Frankenstein', also known as 'The Modern Prometheus', an imaginative tale about a
monster created by man. The relationships between Nature and the characters are dynamic in that
they change frequently. They appear, in many instances, to be a vehicle for expressingemotion. By
examining and writing about the way humans interact with the Nature surrounding them, Pope and
Shelley made it possible to analyze and highlight common relationships between humans and
Nature during their lifetime; for Pope and his peers, it was more about reason and ___ (word for
only coming to conclusions based on ur five senses), while during Shelley's time period, people
tended to have a more emotional relationship with Nature.
Shelley utilized imagery, metaphor, simile, and personification relative to Nature, frequently paired
with tone, in many scenes throughout Frankenstein. Whether it be to uplift or depress
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2. Comparison (J. Swift & A. Pope) Essay
The attitudes portrayed in Alexander Pope's An Essay on Man and Jonathan Swift's "A Modest
Proposal" towards mankind is strikingly similar. Both acknowledge the view that man has dominion
over the earth, as created and instituted by God. However, the difference is seen in their approaches
to this subject. Pope primarily focuses on man's pride and place in society, whereas Swift discusses
how man deals with certain situations reasonably or unreasonably. Pope and Swift present situations
that man has to face in conjunction with illogical conclusions. Besides exhibiting illogical
conclusions, they also show the selfish, prideful, rebellious, jealous, and the ungrateful
characteristics of man....show more content...
He indicates that in our attempt to gain more knowledge and wisdom that we press beyond the
limits, and that some things mankind is not able to know. Pope suggest to the reader to submit to the
laws of nature, and do not think or act beyond mankind. He has the concept that there is a divine
order and grand scheme of things and to rest in the place that you are in. Pope states:
"All Nature, is but Art, unknown to thee;
All Chance, Direction, which thou canst not see;
All discord, harmony not understood;
All partial evil, universal good:
And spite of Pride, in erring Reason's pride,
One truth is clear, whatever is, is right" (Pope 518. 289–295).
From the religious stand point, the reader can assume that Pope is suggesting that man needs to be
content with where he is and count everything as done in a divine order. He also suggest that it is
better to trust in the laws of nature, than to lean to thine own understanding. While seeking wisdom
and knowledge is acceptable, as well as having a sense of pride, man needs to respect and adhere to
the boundaries that have been created.
The opposite appears in the work of Jonathan Swift. He presents a situation that clearly needs to be
changed. The intent of the narrator, from the reader's understanding and perception is that he is
trying to open
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3. The Life of Alexander Pope
"An honest man's the noblest work of God." Alexander Pope life was rough as a child because of his
illness. In his early career, and even later in life he wrote a lot of famous poets. Alexander Pope lived
his life as a famous writer until death from his childhood sickness
Alexander Pope an, English poet was born on May 21, 1688 on Lombard Street in London. His
father, Alexander Pope, a Roman Catholic, was a linen–draper who afterwards retired from business
with a small fortune, and fixed his home on 1700 at Binfield in Windsor Forest. Pope's education
was a purpose to his father's religion so that excluded him from the public schools. Before he was
twelve he had obtained a slight knowledge of Latin and Greek language masters from a priest in
Hampshire. Pope also received other masters from a school in Twyford near Winchester, Thomas
Deane School in Marylebone, and later Hyde Park Corner.
Between the age of twelve and seventeen there were a lot of applications for pope to study. During
the process it weakened his health, and he developed tuberculosis of the spine which left him
crippled and harmed his view of life in so many ways. Pope then thought of himself dying, but a
friend Thomas Southcott, gave him advice about a famous physician named John Radcliffe, which
he prescribed a diet and exercise. Under this treatment the boy recovered his strength and spirits. "He
thought himself the better," Spence says,"
Alexander Pope. 28 October 2006. 7 November 2011.
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4. Political Influences Of Alexander Pope
One of the most influential poets of the 17th and 18th centuries, Alexander Pope significantly
influenced classical poetry through his didactic and satirical works. Born in 1688, Pope began his
life already facing many challenges through different facets of his life. Because his family were
practicing Catholics, the Pope's were forced to move onto the outskirts of town, and Alexander
wasn't able to attend school any longer, which challenged him to teach himself. Rising to the
challenge, Pope taught himself different languages, and wrote his first poem, Ode on Solitude, at the
age of twelve (Masters in English). With his satiric style, Alexander Pope was able to write about his
own experiences with Pott's disease, as well as his well–known translations of plays such as Illiad
and The Odyssey where he included some of his own ideas in their writing (notable biographies).
Alexander Pope shaped the writings of his time through the use of satire, drawing on his own life
and the situations around him for inspiration and support.
In 18th century England, poetry was mainly political and satirical. The main philosophical question
was "whether the individual or society took precedence as the subject of verse." (slideshare). This
time period was led by Alexander Pope because of his early start into writing and his continued
works throughout his life. Pope and most poets/authors of the time wrote with reason over feelings
and were typically written in rhymes and heroic couplets.
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5. Perfection in Pope’s An Essay on Man
Alexander Pope envisioned a universe perfect by definition. Every facet of this universe is
designed solely for its place in the hierarchy of existence, and is in fact perfect for its particular
station. This idea of perfection in completeness is encompassed in the famous concluding words of
the first epistle of Pope's An Essay on Man: "Whatever IS, is RIGHT." This aphorism, however,
belies the effort Pope took to solidify his assertion. In order to substantiate his idea of a perfectly
structured universe, Pope delineates–in extremely structured and formal heroic verse–an argument
positing the failure of human reason, fettered as it is by ignorance and pride, in obtaining a proper
idea of man's station in the universe. This argument flows...show more content...
Instead of saying, for instance, that the world is beautiful, but we cannot notice its beauty, that what
is seemingly random is in fact purposeful, that what appears to be discord is in fact harmony, that
what is apparently evil in context is in fact good overall, Pope crafts lines so beautiful, purposeful,
harmonic, and good as to appear perfectly representative of the same ideas just expressed: All nature
is but art, unknown to thee; All chance, direction, which thou canst not see; All discord, harmony not
understood; All partial evil, universal good (289–92).
The structure of Pope's poem and the perfection of each individual line for its purpose clearly
parallel his vision of the universe and consequently bolster his argument. Although An Essay on
Man is brilliantly organized, so are all of Pope's other poems. This structure does not of itself
prepare the reader for the poem's dramatic final assertion or even intimate the idea of a perfect
universe. To ground this assertion, Pope writes nine stanzas before his conclusion, each detailing a
particular idea related to those before it and after and supporting his eventual conclusion. When
viewed in light of these nine expository stanzas, Pope's dramatic culmination is not so dramatic after
all. The essence
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6. Alexander Pope's philosophical poem An Essay on Man, published in 1732–134, may even more
precisely be classified, to use a German phrase, as Weltanschauungliche Dichtung (worldviewish
poetry). That it is appropriate to understand An Essay on Man as world view in verse, as a work
which depicts humanity's relationship to and understanding of a perplexing and amazing world, is
indicated in the statement of the poem's "Design" in which the author avows that his goal was to
examine "Man in the abstract, his Nature and his State." Indeed, Pope sought to fulfill his agenda by
describing in each of the work's four "epistles" the nature and state of man with respect (1) to the
universe, (2) to man himself as an individual, (3) to society, and...show more content...
v). Likewise Cicero stated that "those who achieve [virtue], guiding themselves by magnanimity and
uprightness, are always happy" (De Finibus V. xxiv. 71). Richard Hooker similarly argued that all
men desire a happy life based on the unencumbered pursuit and exercise of righteousness or virtue. In
a theological vein, he wrote, "Infinitely happy in himself from all Eternity," God so communicates
his goodness as to show "no other design in creating Mankind than their happiness" (Of "Oh
Happiness! our being's end and aim!
Good, Pleasure, Ease, Content! whate'er thy name."
The whole of the fourth epistle is a poetic meditation on the relation of humanity and happiness, and
it serves as the culmination of An Essay on Man, "on which it lies like crown" (Tillotson 50).2 In
terms of substance, it is an extended argument to the effect that happiness is not tied to any
particular condition, state, location or possession, but is singularly related to virtue (Atkins 57), a
conception which is fundamentally Stoic in origin. As Mack points out, what the fourth Epistle adds
to the argument of the text is "a sustained and brilliant Stoic account of the pre–eminence of virtue
over externals, partly by way of theodicy, vindicating Providence for the unequal distribution of
these goods, [and] partly by way of ethics, showing where true ethical objectives lie" (xxxix). This
same author elaborates on the Stoic framework of the entire poem, and on its Stoic conception of
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7. Alexander Pope and Christianity
C.M.
The Influence of Christianity in Essay on Man Alexander Pope is an eighteenth century writer
who spent most of his life suffering. He had a rare form of tuberculosis which left him in constant
pain. As a result of this disease, he never grew very tall. He was only about four and a half feet tall
and he also experienced migraines (Greenblatt 2714). Despite all of Pope's impediments, he
managed to write Essay on Man which portrays an extremely optimistic outlook on life. Although
Pope says that he "avoids all specifically Christian doctrines," it is doubtful that he would have this
same optimistic outlook without his Christian upbringing (2714). Even though Pope's Essay on Man
is universal, applying to Christian and...show more content...
Also, in Romans 3:23, it says, "For all have sinned, and come short of the glory of God" (Romans
3:23). Both of these quote are affirming that all men sin which therefore means they are
imperfect. In Section 4 of Epistle 1 of Essay on Man, it talks about how man is ignorant of the
future which therefore allows him to be hopeful. In line 85 it states, "O blindness to the future!
Kindly given" (2716.1.85). Not knowing what our future holds allows us to instill our faith in
God. Even though we do not know what the future holds for us, God does. Since God knows our
future, we put our faith in him that if we live correctly, everything will turn out just how it is
supposed to be which is hopefully exactly how we want it to be. Jeremiah 29:11 declares, "For I
know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to
give you an expected end" (Jeremiah 29:11). God tells us his plans for us are good. We trust and
believe in him so we trust and believe our futures are filled with greatness. Pride is a sin and brings
humans misery in both Essay on Man and The Bible. In Essay on Man, Pope writes, "In pride, in
reasoning pride, our error lies" (2717.1.123). Being prideful is a fault that humans possess. Man is
always trying to gain more knowledge and try to reach perfection. Perfection cannot be achieved so
this pride actually
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8. Analysis of Alexander Pope's An Essay on Man
Analysis of Alexander Pope's An Essay on Man
There are three main issues that Pope talks about in his long poem "An Essay on Man." First, the
poet evokes a timeless vision of humanity in which the universe is connected to a great chain that
extends from God to the tiniest form of life. Secondly, Pope discusses God's plan in which evil must
exist for the sake of the greater good, a paradox not fully understandable by human reason. Thirdly,
the poem accuses human beings of being proud and impious. Pope feels that man claims more
insight into the nature of existence then he possesses.
In "An Essay on Man" Pope is trying to make clear the relationship of humanity to the universe,
himself, society and also to happiness. He states...show more content...
Man knows that he possesses free will. In order for him to make the right choices, man must
know that there is a choice to make between good and evil, and that he has to accept responsibility
for his choices. Pope discuses the presence of evil throughout the universal chain: "If the great end
be human happiness then nature deviates; and can man do less?" (330). This implies that there is
beauty in nature, but there is also evil when nature destroys towns, homes and human life. If
nature can be evil, how can man be expected never to be evil? Man has the power of good to help
feed the hungry, care for the sick, and comfort the dying. Yet, man chooses to exercise his evil side:
destroying, killing and bringing down those that are weaker.
In addition to discussing evil, Pope also suggests that human beings are full of pride and impiety.
"All this dread order break–for whom? For thee? Vile worm!" laments Pope, "Oh madness! Pride!
impiety!" (332). He is saying that man sees himself as the center of the universe around which all
things revolve. Humanity cares about nothing but itself. Pope draws us into the poem by reminding
us that we too have tendencies to make assumptions and that we all have our own desire to see the
universe revolving around us. Pope discusses humanity's downfall, writing: "In pride in reasoning
pride, our error lies" (329). Here, Pope puts forth the
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9. The aim of this essay is to analyse the literary devices used in An Essay on Man by Alexander Pope,
which lead to the literariness of the text – its artistry, what makes it literary. To this purpose, I will
make use of Victor Skhlovsky's notion of defamiliarization, which he explains in "Art as
Technique", written in the first phase of the Russian Formalism. Defamiliariation is the process by
which ordinary language is modified in order to achieve an effect of "artificiality" and strangeness,
drawing attention not to the meaning, but to "the way it says that it has to say" (Bertens 27). Thus,
the formalist approach leaves aside the refferential function of a literary text ("the way it reflects the
world we live in" – Bertens 26) and focuses...show more content...
The symmetrical, circular character of the world is emphasised in an antimetabole in the third
Epistle: "Made beast in aid of man, and man of beast." (L 24) – by the means of inverting the two
opposed terms, they actually come in each other's completion. The entire world is ordered by a
rigorous plan, and similes underline the idea of the universe as a continuing flow of matter and ideas
("the nature of creation is unity" – Clark 87), in perfect balance: "Like Bubbles on the sea of matter
borne, / They rise, they break, and to that sea return." The world is intriguingly called "Mighty
maze! but not without a plan", the metaphor defamiliarizing the way in which the world appears,
making it appear complex and above everyday reality and casual
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10. An Essay on Man vs. Candide
An Essay on Man vs. Candide During the period of Enlightenment, many philosophers began a
new way of thinking. For philosopher Alexander Pope in An Essay on Man, Pope believed that,
"Whatever is, is right" (L. 294), in that God is in control and every human being is a part of a
greater design of God. Voltairelater challenged that belief in Candide with the idea that God does not
produce order, but instead, we must produce it ourselves and use reason to give our lives
meaning. Pope's position is more optimistic, while Voltaire's position takes on a pessimistic view
in that it does not allow for the belief in some sort of higher purpose. Drawing from personal
experience, Pope's belief that we perceive troubles as troubles only because...show more content...
413). With that notion, Voltaire is right because there is nothing in this world that is perfect or
even close to perfect, but it is the best possible world we have. Voltaire acknowledges that the
world we live in includes both good and bad and joy and suffering. I can see the accuracy in
Voltaire's theory where man does have the power to make his own decisions in life, but at the same
time I feel that our decisions go into a pre–developed plan. I have left several hard decisions that I've
had to make, decide themselves. Even though I left it up in the air, I eventually partially made a
decision, but I also had the help of a greater force. We might all have several paths laid out for us
in the beginning, and depending on a few drastic choices that we make will determine which of
those few paths we end up going down. Voltaire creates the opportunity that man can make his
own difference in the world and be happy by giving man control over his life and not resting it all
on God. Voltaire's Candide and Alexander Pope's An Essay on Man both make foundational points.
Pope's essay is more optimistic while Voltaire's is more pessimistic. The flaw in Pope's essay is that
Pope is too
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11. Summary of Alexander Pope's Poem 'An Essay Man'
An Essay on Man Summary Alexander Pope's poem "An Essay on Man" begins with an
introduction related to how Pope wants his friend, Lord Bolingbroke to abandon all of his plans
in order to assist him in a mission meant to "vindicate the ways of God to man". Section 1: The
first section emphasizes the fact that man "can judge only with regard to our own systems", as
people do not have the ability to comprehend the greater scheme of things. Pope wants his readers
to understand that humanity is "ignorant of the relations of systems of things". The poet
apparently wants to relate to how the relationship between God and mankind is complex and to
how it would be pointless for people to try to understand divinity by trying to associate it with
values that they are familiar with. Section 2: The second section claims that man should "not be
deemed imperfect" and that people are perfect when considering the position that they need to
have. The "general Order of Things" is responsible for the place that people occupy there and
there is a strict hierarchy that the world works in regard to. Section 3: The third section claims
that society works in accordance with a paradox, as people are happy partly because of their
"ignorance of future events" and partly because of their "hope of a future". Happiness is strongly
connected to these two values and it is essential for people to take on such attitudes in order to be
as happy as they possibly can. Section 4: The fact that people
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13. Alexander Pope's An Essay on Man and Daniel Defoe's Robinson Crusoe
The theme of "man's relationship to God and the universe" presented in Epistle 1 of Alexander
Pope's "An Essay on Man" complements Daniel Defoe's Robinson Crusoe. Crusoe is an
inconsistent character who turns to God whenever he is in need, yet fails to maintain respect for
nature and for his fellow man. In the first year of Robinson Crusoe's solitary life on the island, he
falls ill and has a terrifying dream that alters his awareness of his place in the universe and God's
control of it. This experience leads him to contemplate his past ingratitude and to embark on a life of
piety, reading the Bible daily, though without a drastic or permanent change in his character....show
more content...
In the climax of his fearful dream, Crusoe hears a voice threaten him, "Seeing all these things have
not brought thee to Repentance, now thou shalt die," and he awakens with a tremendous
"Impression" on his mind (65). This is a point of change for the sailor, and he meditates on his life
and the unacknowledged influence of God. Pope's essay speaks to this awareness, for his focus is on
the presence of God in nature and humanity. In Section 8 he exclaims, "Vast Chain of Being! which
from God began, / Natures ethereal, human, Angel, Man, / Beast, Bird, Fish, Insect!" (237–39).
According to Pope, the existence of all things emanates from a God who created all things to be
united. This message also speaks to Crusoe, when he first becomes aware of the link between
God and himself. As soon as Crusoe becomes open to God, he begins thinking, "Such as we are all
made by some secret Power, who form'd the Earth and Sea, the Air and Sky; and who is that? . . . It
is God" (68). Robinson Crusoe comes to see God as the creator that Pope has presented him and in
this way, Pope's "An Essay on Man" articulates Crusoe's development as a person.
Robinson Crusoe's description of his meals demonstrates man's dependence on nature for survival,
proving Pope's belief that "each System" is "Alike essential to th' amazing Whole" (247–48). In his
June 28 entry, Crusoe states that he takes "a
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14. Alexander Pope and Women Essay example
Alexander Pope may have been the adversary of female behavior the extent of this has long been
in question. The writer's satirical style towards the women of his era is evidence of his opinions.
However, there are noticeable facts that generate a swaying effect on Pope's views and the meaning
of The Rape of the Lock. These details consist of the author's personal life and symbolism contained
in his mock epic poem, including the voices of Bella and Clarissa, which is an indication that he
may not have had the hardened heart towards women that everyone assumed he had. While any
evaluation on Alexander Pope's personal opinion will conclude with a questioning of who he truly
was behind his literary persona, a thorough research provides solid...show more content...
Beauty was of utmost importance and to climb any social ladder, a pleasing outward appearance
was to be achieved.
The Rape of the Lock does an excellent job of portraying this thoughtlessness that the women had
during the Eighteenth Century. In the mock poem a woman who has her hair cut off and stolen
appears to be an action that expresses hilarious sarcastic wit. However this storyline was not just
humorous but has a sad underlying tone owing to the fact that a woman in the Eighteenth Century
would have taken these circumstances to a serious degree. Alexander Pope expressed his opinion
of women in a frank and aggressive manner. As Elizabeth King put it in her notes about The Rape
of the Lock, "it styled woman a goddess and regarded her as little better than a doll"(77), this
clarifies Pope's respect of women during his time.
The prime example of Pope's opinion is written through his character Belinda, in The Rape of the
Lock. In the poem, Belinda is the epitome of loveliness and femininity. The qualities she possesses
are not of intellect or wholesome attitude, but the beauty she was born with overpowers any need
for intelligence. Due to this, a Sylph named Ariel who was once a woman of similar beauty and
class as Belinda protects her, along with the nymphs who were once too, of pleasing disposition in
their human life. Throughout the story they keep watch over her and Ariel guards her heart from
being overtaken by
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15. Reading Something Once Is Like Only Eating the Appetizer
In the poem An Essay on Man, Alexander Pope combines clever wordplay with common sense in
an attempt to justify the actions of God to man. In his poem pope argues that God does not operate
in a way in which only humanities interests are considered. He questions the reasoning behind the
doubtfulness of man and argues that we only think of ourselves and refuse to grasp the bigger
picture. The way of thinking that Pope displays in his poem is a brilliant perspective on faith and his
simple yet thoughtful poetry is infinitely engaging to the theologically curious, like myself.
The first time I read An Essay on Man I was very intrigued by the amount of thought Pope put into
some of his arguments in the defense of God. "Destroy all creatures for thy sport or gust, Yet cry,
if man's unhappy, God's unjust." (263) This quote left a big impression on me the first time I
read Pope's poem. Pope is using man's own actions to justify God's. To take the life of a living
being is to assume a Godlike privilege, yet man is selfish. Man doubts God and becomes angry
with God should what they do to animals happen to them. He is showing humanity that by being
angry at God whenever something bad befalls them they are setting a double standard for God.
When I think of this quote I think of the circle of life and I feel like Pope considered God to be an
active part of it, a force which kept order and maintains fairness for all.
The
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16. In the book Candide, by Voltaire and in the "Essay On Man" by Alexander Pope, both authors
write about similar ideas. However, they also have some drastic differences, such as Voltaire's
sarcastic over exaggeration of ideas that oppose his to make a point. Both Voltaire and Pope make
conflicting arguments for a general ideology but Voltaire depicts in opinion much stronger. In the
Essay on Man, Pope brings up many theories about the universe, Earth, and The Great Chain of
Being. One of the most significant ideas he brings up is the idea that "All partial evil, (is)
universal good"(293). What Pope is trying to say here is that perhaps the suffering of a few
benefits everyone in the long run. However, the true meaning of this quote isn't extremely clear to
the eye from the reading, and leaves the reader's mind open. Another one of Pope's ideas is the
great chain of being, and everything's position on it. He believes it is a law of the world and that
breaking it would be nearly impossible. He states that:
"Men would be angels, angels would be gods.
Aspiring to be gods, if angels fell,
Aspiring to be angels, men rebel:
And who but wishes to invert the laws
Of order, sins against the Eternal Cause"(125–130).
Pope is essentially saying that if anyone breaks, or tries to break the great chain of being, they are
committing a sin against the "Eternal Cause", or the cause of God. Also, he is saying that all parts of
the chain are necessary. If angels didn't exist, men would try to
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17. Alexander Pope Essay
Alexander Pope
The differences between eighteenth–century literature and romantic poems, with respect to history is
constituted here. This is seen through the influential works of John Keats and Alexander Pope.
These works are acknowledged as, "The Rape of Lock" and "The Eve of St.
Agnes." Alexander Pope takes his readers on a hatred filled epic. A robust piece of literature
and love induced psychoses in, "The Rape of Lock." On the other hand, "The Eve
of
St. Agnes" told a tale of life, love, death, and eternal fate in heaven. These two brilliant writers
have given two magnificent poems. Pope exhibits many characteristics of a narcissistic human being.
His...show more content...
He complicates this with, "Moral superiority" and his visions of old styles blended
with his attitude for recognition. Pope has indulged the reader in consistent religious order, and
awkward justice for mankind. However, when viewing Keats poem stanza by stanza, much is
revealed. Keats' tale starts as a direct eagerness for future considerations. His image of love and old
age creates a stifled knot in the stomach of the reader. Enthusiastic resistance is overcome by Keats
smooth flow, and harmonizing beauty in heaven. Angels and death are brought together like
osmosis. His ability to start off in a cold bitter atmosphere of regret, and then sway the reader's
emotion to a peaceful loving atmosphere is in itself astonishing. Desire brings Keats to the
heightened point of emotional gratification within, "The Eve of St. Agnes." St.
Agnes is such a peaceful age–old memory for Keats. He presents strength when pain is being
inflicted. His early images of purgatory, show Keats in a bind of human emotion and regret for
past sins. However, Pope does this as well throughout, "The Rape of Lock." Although,
Pope is less likely to find a happy medium in his tale of tolerance. He does manage to relinquish all
his desires for the sake of his own inner strength. This strength is portrayed more intensely through
his soul. Memories are key to the
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18. Epic conventions are things that most epic poems have in common. They are not always identical,
but they have common characteristics. Examples of epic conventions are a hero or individual that
is beneficial in some way to a community, a journey in which the narrative takes the reader to
different regions, and supernatural forces. The most common epic conventions are a long narrative
poem about the great deeds of a human hero, recounting past events, elevated language, invoking a
muse, the hero's actions often dictate the fate of the entire nation (or race), the hero displays
superhuman qualities, the hero often asks for advice or help from a divine being, the hero
participates in great battles to prove his heroism, the characters deliver long speeches or
monologues, there is a long journey or quest, the hero earns some sort of prize for accomplishing
his goals, and the use of epic similes is apparent. Several of these epic conventions are seen
throughout John Milton's Paradise Lost and Alexander Pope's The Rape of the Lock. Paradise Lost is
predominantly centered on the supernatural. It focuses on the story of Adam and Eve and how they
lost their "paradise." There are a couple arguments on who the real hero in Paradise Lost is. Some
support Satan and others take Adam's side. Adam satisfies most of the epic conventions, but he is
portrayed as weak when he is tempted by Satan through Eve. Adam emerges as mankind's hero when
he stops Eve from killing herself. Adam
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19. Alexander Pope's Essay On Man
Alexander Pope's Essay on Man – Man is Never Satisfied
Alexander Pope's Essay on Man is a philosophical poem, written, characteristically in heroic couplet.
It is an attempt to justify and vindicate the ways of God to man. It's also a warning that man himself
is not as in his pride, he seems to believe the center of all things. Eventhough not truly
Christian, the essay makes implicit assumption that man has fallen and that he must seek his own
salvation. Pope sets out to demonstrate that no matter how imperfect complex and disturbingly full
evil the universe may appear to be, it does function in a rational fashion, according to natural laws
and is in fact considered as a whole perfect work of God. It appears unsatisfy...show more content...
We utter our body parts to make it look perfect to us. The use of weak and blind in the essay tells
how man is unsatisfied not be able to see things his way and hence making him unhappy. If any
misfortunes in our life's we still think is the cause of God, as stated in the Essay of man,
"Rejudge his justice, be the God of God (Pope, 122). Life seems chaotic and patternless to man
when he is in the midst of it. Man has sun and forest around him, which he takes advantage of for
food shelter and nurturing but on the other hand he blames the nature for destruction and other
cause. "From burning Sun where livid deaths descend" (Pope 142). This line from the essay goes to
extend how man questions God's justices. He has never been satisfied with creation. Everything on
this earth was meant to make man happy. Man should learn that nature should take its cause and
must learn how to cope with it. God has ranked man on top of the order of the chain but yet man is
unsatisfied. If any misfortune we turn to judge his justice. Is God who gives and he who takes so
man should not be upset if death occur. Just like some trees leaves die to yield fresh ones and
mother cockroaches die to have new ones, man has to view death as right of passage and accept it
as part of life rather than to be sad, miserable or disgruntle. Death is part of creation of God and
should be cherish.
God has surrounded man with most essential things
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20. An Essay On Man By Alexander Pope
As the eighteenth–century moved forward, the socio–economic classes in England became more
divided than ever. For authors, this expanded what they were able to write about, as the desire to be
prosperous was beginning to take over the morality behind getting to the top social classes. In an
excerpt from Leviathan by Thomas Hobbes, Hobbes suggests that morality and economics are innate
qualities of humans, as the species was designed to compete over such things. In an excerpt from
Second Treatise on Government by John Locke, Locke argues that social norms have a greater
strong–hold on morality than the drive for economics, though they both do drive humans. In "An
Essay on Man" by Alexander Pope, Pope suggests to readers that morality and economics are linked
to God's plan for every human being. The relationship between economics and morality are
explored by Hobbes, Locke, and Pope throughout their respective works. Hobbes combines morality
and economics by tackling the innate qualities of human beings. According to Hobbes, humans are
selfish creatures who are driven entirely by their own desires to self–preserve. He writes: "And
therefore if any two men desire the same thing, which nevertheless they cannot both enjoy, they
become enemies; and in the way to their end...endeavor to destroy or subdue one another," (Hobbes,
1). This concept applies to economics, as it soon becomes a debate of humans taking what others
desire for no reason other than to just have it. While this is
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