Martin Luther Justification

Martin Luther Justification
Martin Luther wrestled over justification his whole life, it tore him apart and tore him away from the church. He set out to challenge the belief of the
church at the time. He came to the opinion, from his study of the gospel and the early church, that justification comes from God's gift of grace, that
only must be accepted through faith. To have salvation, one must be justified in front ofGod. Luther struggled with this in his early years. He felt that
to be saved he had to be righteous, which caused Luther an immense amount of guilt since he saw how unrighteous he was. However, soon he realized
to be justified the only thing one must do is to have faith in God and His Son's resurrection. There is no amount of works that one could do to be
justified; one must only have faith. Faith alone bring righteousness and thus justification. Luther had a very strong belief that salvation comes from
faith alone. All that is needed to be justified in front of God is to have faith. Michael M. Ramos writes "Martin Luther believed that salvation
depends not on human effort or merit but only on the freely given grace of God, which is accepted in faith" (35). Luther believes that first God
extends grace, which is the death of Jesus and the sending of the Holy Spirit. God reaches out to man and offers grace. The grace is not because
humans deserve it from merit or human accomplishments. God extends grace because he is a righteous God. Now the only thing that humans must do
to be justified
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The Age Of The Reformation
The age of the Reformation can be described as the period of bloodshed in the name of religion, search for the truth, and the birth of the denominational
church. According to Shelley (2008) reformation brought about the end of papal leadership of western Christendom, while at the same time gave birth
to Protestantism and its four traditions, which include Lutheran, Reformed, Anabaptist, and Anglican beliefs (Shelley, 2008). It is a period of
enlightenment, in which Christians begin to interpret the Bible themselves and realize that God is attainable without the need of papacy bringing
about queries of papal intentions. To gain further understanding of humility as a concept it is imperative to examine the works of the following figures,
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228).
The forgoing quote appears to suggest that not only Christ sacrifice is an example of humility to His people, but also it is through the prayer to and
faith in Christ one can attain humility.
Similarly, in his works on the exposition of the Christian life named, A Treatise on Good Works, Luther further accentuates prayer as an approach for
humility attainment,
"Nay, you believe that God shall hear most of all when you are in the greatest need and fear. Why, then, are you so foolish here, where there is
immeasurable greater need and eternal hurt, and do not want to ask for faith, hope, love, humility, obedience, chastity, gentleness, peace, righteousness,
unless you are already free of all your unbelief, doubt, pride, disobedience, unchastity, anger, covetousness and unrighteousness. Although the more you
find yourself lacking in these things, the more and more diligently you ought to pray or cry " (p. 40).
Moreover, these quotes discredit the requirement of confection to the priests for the purpose of forgiveness and salvation. In his, Disputation of Doctor
Martin Luther on the Power and Efficacy of Indulgences, also know as the

Comparing Christian Liberty, Utopia, and The Prince Essay
Christian Liberty, Utopia, and The Prince
"A Christian is a perfectly free lord of all, subject to none...A Christian is a perfectly dutiful servant to all, subject to none." (Luther Pg. 7) These lines
show what Luther is truly about. In Christian Liberty, Luther believes in the reestablishing of God as the inner authority. In Utopia, Thomas More
believes the power should be in one group and that the rest of the common people in the society should all be equal like a communist society. In The
Prince, Machievelli believes that the power is within the prince. I choose Christian Liberty as the best form of authority because it is the closest to
being an honest and true way of authority. Althoughnone of the books portray ... Show more content on Helpwriting.net ...
"Is not such a soul most obedient to God in all things by this faith? ...What more complete fulfillment is there than obedience in all things? This
obedience, however, is not rendered by works but by faith alone." (Luther page 13) In this passage Luther is explaining the inner man versus the outer
man. He is showing that if you trust and believe in God then he will never steer you wrong but if you don't then, "what greater wickedness, what
greater contempt of God is there than not believing his promise...but to make God a liar or to doubt that he is truthful? That is to ascribe truthfulness to
one's self but lying and vanity in God?"
This quote shows the dismal side of not believing in God and his supreme power and authority. If you were to doubt him whom would you go to for
salvation once he gave up on you?
"Man has a two–fold nature, a spiritual and a bodily one. According to the spiritual nature, which men refer to as the soul, he is called a spiritual,
inner or new man. According to the bodily nature which men refer to as flesh, he is called a carnal, outward, or old man." (Luther page 7) We have
first talked about the spiritual aspect of a person now we are going to talk about the physical aspect.
"Now let us turn to the second part, the outer man. Here we shall answer all those who, offended by the word faith and by all that

Justification And Justification For The Act Of Being Set...
The simple noun "justification" refers to the act of being set right or made right. Justification, however, is not just limited to just being corrected. It has
influences in other various meanings to it as well. For example, justification also means the act of removing debt, being vindicated by judge, or having
a relationship restored all fall under the meaning of justification. This is essentially God 's act of removing the sin within us humans while considering
us to be righteous through Christ 's sacrifice. As stated in "Christ Our Salvation", "Those who are righteous will live by faith" (Larondelle, 10). This
means that justification must exist in order to have people who live by faith and for these people to be saved and redeemed. Justification helps to
show that we humans are in need of daily justification through faith in Christ (Abrams, 97). Sanctification is defined to be the act or process by
which people are cleansed and set apart from others to do God's will. Some synonyms used in the "New Interpreter's Dictionary of the Bible" are:
to be set apart, to dedicate, to purify, to make sacred, and to manifest holiness. The Dictionary states that to be sanctified is to be graciously taken
up and set apart for participation in the saving or reconciling purposes of God. For Christians, this happens when they become and remain part of the
community of God's people, who are shaped by the Holy Spirit in the image of God. This is where God makes us Holy. It is done by

Justification Of Justification
Justification is defined as "an acceptable reason for doing something" in the Merriam–Webster Dictionary ("Justification"). Since the beginning of time,
people have been justifying their words, actions, and thoughts. People are taught to defend their answers or explain why they hold certain beliefs in
order to convince others to side with them. In other words, justification is the reasoning behind a certain concept. Justification can also be used to
validate or invalidate more complex ideas such as betraying the government for freedom. One major example of justification of unjust actions occurred
at the hands of the controversial Sons of Liberty during the Revolutionary War in America when they tried to propagate rebellion.
Originally known as "The Loyal Nine," the Sons of Liberty was first established in the summer of 1765 in order to oppose the various taxations
Great Britain had placed upon the colonies ("Sons of Liberty"; "Taxation and Colonial Protests"). The Sons of Liberty got their name came from a
speech given in British Parliament by Isaac Barre referring to the general populous as "Sons of Liberty" ("Sons of Liberty"). However, the term
"Sons of Liberty" could refer to anyone within this infamous group or those who generally opposed British policies (Carp 37). This group claimed that
they stood for their rights lawfully but that was not always the case (Crompton 13). It is true that they used legal petitions, assemblies, and propaganda,
nevertheless they also used

Romans, A Wonderful Letter Essay
Romans is a wonderful letter, written by Paul in 56 A.D. to the believers in Rome. At the time of it's composition, Paul was in Corinth on his third
missionary journey. Paul explains that his audience is the Christians of Rome (1:7), and that his desire is for them to read what he has to say. Paul
had always desired to visit the church of Rome, but had not found an opportunity to do so (1:11). Paul's purpose in writing to the saints of Rome was
to proclaim the gospel to both the Greek and Jewish believers. As evidenced in Romans 1:16–17, we can see Paul emphatically and passionately
scratching out his letter: "I am not ashamed of the gospel, because it is God's power for salvation to everyone who believes, first to the Jew, and also to
the Greek. For in it God's righteousness is revealed from faith to faith, just as it is written: The righteous will live by faith". Paul was very
intentional and honest to his audience. He wanted his readers from the beginning of his letter to realize that the gospel is for all people. This is
important for people to grasp. The gospel is for all people, and that is the theme I would personally use for teaching Romans.
Timeline & Setup
All that to say, here is the Romans teaching plan I have constructed. My audience would be found in small groups. I believe small groups allow for
more discussion, more discipleship, more intentionality, and greater opportunities for open discussion. I would preferably want to teach adults, because

The Righteousness Of God Can Not Be Received By Faith Essay
Means
This series of events culminates in the explanation of how this justification is appropriated to believers: "To be received by faith" (Rom. 3:25).
First, as the means of justification, this faith is the sole grounds for being justified. This stresses the earlier point of Romans 3: "For by works of the
law no human being will be justified in his sight" (Rom. 3:20). The righteousness of God cannot be earned by works of law; rather, as Constable notes
on Romans 1:17, faith alone is "the vehicle that brings the righteousness of God to people." Justification is given to believers through faith, not through
works. In Romans, this is a crucial point demonstrating the inability of all human efforts at law–keeping to secure a restored standing with God.
Schreiner writes, "The sustained emphasis on faith in Christ is present because it distinguishes Paul's gospel from Judaism. Ultimately, the Jews had a
more optimistic view of human ability. By contrast, Paul asserts that human beings cannot obey the law. They can only receive by faith the gift of God
offered in Christ Jesus." Since all are depraved, as Paul asserted in the first three chapters of Romans, none can please God by works of law. After all,
Isaiah writes, "We have all become like one who is unclean, and all our righteous deeds are like a polluted garment" (Is. 64:4). Even the most ardent
law–keepers of Jesus' day did not possess a sufficient righteousness (Matt. 5:20); only one offense made them culpable of the

The And The Doctrine Of Salvation
Soteriology or the Doctrine of Salvation is perhaps the grandest and greatest them in Scripture. If we look at our world it's easy to see man's condition
in sin. Mankind is completely helpless when the message of salvation is ignored. Our world remains shattered and town by the condition of sin, but God
's gracious rescue plan through salvation and Jesus Christ will redeem us all and provide a solution to man's problems. () This union with Christ is
called the "magical exchange" in which Christ assumes our debts and we inherit his wealth so that nothing (Horton pg.271) "will be able to separate
us from the love of God in Christ Jesus our Lord." (Ro 8:39) (Horton pg. 323–324) Let's visit the different layers of salvation.
In our textbook, Horton starts with the blessing of Justification. "God justifies the wicked." Justification is a legal act, wherein God deems the sinner
righteous on the basis of Christ 's righteousness. Horton tells us on pg. 280, "God justifies the wicked – not those who have done their best yet have
fallen short, those who might at least be judged acceptable because of the sincerity, but those who, at the very moment of being pronounced righteous,
are in themselves unrighteous." This means full repentance, which is defined as such, "as a change of mind, or a conversion from sin to God. And the
relinquishment of any practice from the conviction that has offended God." When we accept salvation we are also testifying to God that we are a
changed person from

Justification in The Old and New Testaments Essays
When a man is justified before God, he is declared not guilty with reference to the sins he has committed against God. Amazingly, God's "not guilty"
verdict does not relate to just one crime, but to every sin the justified man has ever committed or will commit. Paul declares that we have no penalty to
pay for sin, which includes past, present or future sins that we may commit. Those who have been justified by faith, "There is therefore now no
condemnation for those who are in Christ Jesus" (Rom. 8:1). Therefore, if we are justified there is no penalty to pay for sin and we are free to any
charge of guilt or condemnation. Douglas Moo writes it beautifully, "Because we are justified by faith in conjunction with our ... Show more content on
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Abraham inherited his sinful nature through Adam, so he was sentenced to a physical and spiritual death. Abraham was credited righteousness by being
obedient to the Law of God.
In Genesis 6:8 it describes God and Noah's relationship, "But Noah found favor in the eyes of the Lord." In Hebrews 11:7 it states, "By faith Noah,
being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the
world and became an heir of the righteousness that comes by faith." Noah was righteous through his faith. Noah was not righteous by his works or
obedience to God.
Paul quotes David as a blessing in Romans 4:6–8, "just as David also speaks of the blessing of the one to whom God counts righteousness apart from
works: "Blessed are those whose lawless deeds are forgiven, and whose sins are covered; blessed is the man against whom the Lord will not count his
sin." Paul introduces David as a example of righteousness by faith. Paul cites Ps. 32:1–2 to demonstrate that David's righteousness was not based on
his works. This demonstrates the idea of full forgiveness of sins is prominent when Paul discusses justification by faith alone.
In Psalm 14:1–3 David says every person sins. Also, David states in

Martin Luther And John Calvin Views On Sinful People
Martin Luther and John Calvin В Views on Sinful People
Justification by faith (Sola Fide), the core value of the Reformation, is the belief that
righteousness from God is a recompense for sinner 's accounts through faith alone. The sixteenth– century movement for the reform of abuses in the
Roman Catholic Church resulted in the
establishment of the Reformed and Protestant Churches. Reformers like Martin Luther and John
Calvin were two of the most significant figures in the history of The Reformation. They both
proclaimed Justification as the main subject of the gospel of God's grace. They were well– acknowledged for their common doctrines of salvation as the
deliverance from sin and its
consequences. They believed that to be brought ... Show more content on Helpwriting.net ...
To compare Martin Luther's and John Calvin's view on the subject of a sinful person, I
thoroughly looked into their common doctrines and considered how they differ in implementing
the rules that manage their ideology. I was able to conclude that even though Luther and Calvin
shared similar doctrines, their conceptualization and interpretation of those doctrines is very
different. Based on their opinions of sinners, I further realized that not only do they have divergent
interpretations of similar doctrines, but they also have different ambitions and their personalities

are extreme opposites.
Luther often blamed the flesh, which Protestants refer to as "our sinful nature" (they
believed is the cause of human impurities), for the sins of every human and he gave credit to the
Spirit for every good things that man does. The Reformers and the Protestants believe that there
are two types of spirits: the Holy Spirit, which they proclaim to be the spirit of God, and the human
spirit, which is the part of humans that opens up to the spirit of God. The spirit that is often
refereed to when talking about the flesh is the "human spirit" (what does the Bible mean by "the
flesh" by Msgr. Charles Pope). We might argue that Luther is trying not to be judgmental, that he
acknowledged the fact that efforts to live a sinВfree life is a mere dream, and the best approach to
reduce people being

Justification by Faith Essay
While acknowledging the divergent views of Nygren and Bornkamm that Romans reflects Paul's past experience, this essay, however, sides with the
view that the Sitz im Leben of Romans manifests itself as a letter addressed to the social interactions between Jews and Gentiles and the situation of the
Roman Jewish community whom Paul hopes to persuade, as in 14:1 and 15:3, to build up a Christian community net–work in order to give concrete
support to his mission to Spain and spiritual support for his journey to Jerusalem (L. K. Lo, 1998 and Ziesler, 1989). This manifestation is again
revealed in Paul's discussion of the commonality of sinfulness of Jews and Gentiles in 1:18–32 and 2:21–24, arguing that their solidarity in sin has put
them in... Show more content on Helpwriting.net ...
On the other hand, Bassler's discussion of divine impartiality, though non–contentious in character, only demonstrates the all–embracing nature and
goodness of God's righteousness and fairness but fails, this essay argues, to bespeak itself as an essential ingredient or constituent in the process of
human salvation which is attainable only by sola gratia on God's side and sola fide on human side (Ziesler, 1989). Any attempt to belittle or sideline
the doctrine would have the effect of placing the pudding out of reach of the eating, thus rendering its proof impalpable.
As mentioned above, this essay is premised on the basis that the letter is addressed to the Roman Christians for the sake of changing their attitudes and
the concrete situation (Lo, 1998). It is desirable, this essay says, to examine those important themes appearing in the preceding chapters that spur
Pauline discussion of the doctrine of justification in Romans 3:21–31. Prior to his description of the plight of human situation in 1:18ff, Paul has, in
Barclay's words, sounded out the trumpet call and the quintessence of the gospel in 1:16–17, thus drawing out the conception of salvation which is
much needed for the deliverance of human beings from tyranny of sin which has the effect of breaking up human relationship with God and from
God's wrath both vented now and to be vented

3. The Reformed Understanding Of Faith In Calvin: The Uniting
3. The Reformed understanding of faith in Calvin: The Uniting Faith
The doctrine of justification is at the center of the theological debate in sixteenth century. With the more developed doctrine of justification, the
understanding of faith in from the Reformers shifts its focus that
The Reformed understanding of faith starting from Luther and Lutheran tradition is not a work by human beings but rather a response to the divine
work, an accepting mental attitude. In Calvin, the emphasis is that faith is a gift which is a work by the Holy Spirit in human side. For Calvin, God's
work in us is mediated through the work of the Holy Spirit. The understanding of the role of the Holy Spirit in the saving event is one of the most
significant ... Show more content on Helpwriting.net ...
Through faith, the principle work of the Holy Spirit, we receive Christ and all the benefits God has done in him for us. We are united with Christ
with this faith which is not an idle faith because it seals and persuades God's will for us in our hearts. The significant understanding of faith in
Calvin lies in that faith is recognition which is a kind of existential knowledge. The mechanism of how faith unites, takes hold, grasps, and receives
Christ is that faith is revelation from the Holy Spirit attesting and persuading the truth of Christ and his saving works to our minds and hearts.
Through faith made by the revealing power of the Holy Spirit, we are persuaded and believe in God's promise which is all in Christ so that we would
be consequently and continually persuaded in faith by the Holy Spirit to follow the obedience of Christ even though our mind "does not comprehend
what it feels."
By giving us faith, Holy Spirit unites us to Christ. Faith is the spiritual bond of our union with Christ in which "we have fellowship of righteousness"
with Christ. The "fellowship of righteousness" is without doubt not mingling of Christ's essence with us. Rather, it is a communion with Christ in
which we benefit from the imputation of Christ's righteousness. Faith as a recognition of God's saving work in Christ persuades our mind to receive

Martin Luther's On Christian Liberty
Martin Luther's On Christian Liberty was written as a way to explain his theology of justification by faith. His work was written for many different
people. His followers, people who disbelieved him and people who were also confused by his theology. In order to make the way smoother for the
unlearned, Luther sets down two propositions. The first is "A Christian is a perfectly free lord of all, subject to none," and the second proposition is
"A Christian is a perfectly dutiful servant of all, subject to all" (Luther, 2). While these two theses may seem to contradict one another they both make
perfect sense in the way individuals should lead their life. The first proposition explains that humans are free since there is nobody controlling our...
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Having faith must be the first step in being able to fulfill the commandments and be righteous. If an individual is able to have faith and fulfill the first
commandment, "You shall worship one God," then that individual will have no problem in fulfilling the rest of the commandments. Works are not
enough to glorify God, although they are able to if faith is present (Luther, 22). Since faith can only rule in the inner man, and since faith alone
justifies, it is clear that the inner man cannot be save, justified, or freed by any work or action at all. The works have nothing to do with the character
of the inner man (Luther,

Reflection On Faith
Faith is a very complex subject on how it can be obtained and what can be done after it has been achieved. The treasures of having faith brings a
person to be saved from any evil. In the last chapter of Mark, it explains "therefore true faith in Christ is a treasure beyond comparison which brings
with it complete salvation and saves man from every evil" (Mark [16:16]). When faith is within the person it also brings them righteousness, which
gives the ability to break the chains within the person (Luther pg 11 par 2). In Luther's perspective, the Word ofGod contains wisdom, liberty, joy, and
other morals, which faith alone can only obtain those moral traits. The term "work" Luther uses in his writings is mainly about a certain action
people will do such as community service or volunteering. Faith is difficult to have since any type of services work cannot make a person to have
faith. Luther claims that person is divided up in two parts, and any type of work of the outer part of the body has no effect in faith, but when a
person is saved by faith, Luther suggest giving back by helping other people or do good causes. In the Christian life, there are two main parts in a
person which is the spiritual part and the bodily part (Luther Pg 9 par 2). The spiritual part can also be called as inner or new man and the bodily
part can also be called carnal or old man. Apostle explains the reason behind the spiritual part of a human being called new man and the bodily being
called the

Justification by Faith
When Jesus died at Calvary, He suffered the wrath of God that all of mankind deserves. Every sinner, Old Testament or New, Jew or Gentile, is
justified by faith in Jesus as their sin bearer. In His death Jesus Christ satisfied God's righteous anger. He also offered justified sinners a righteousness
which men could never merit or earn by their works in following the law.
Given the condemnation of all men, Jew and Gentile alike, and the fact that justification is based upon faith in Christ's work and not our own works,
man has no reason to boast on his own accomplishments or his standings. In chapter 4, Paul uses Abraham as an example to show that even Abraham
was ... Show more content on Helpwriting.net ...
In Romans 2 Paul turned to those Jews who prided themselves because of what they viewed as their privileged position and chided them for boasting
because they have the name "Jew"[4] , and in the Law. After showing all men to be sinners, under divine condemnation, judged or justified without
partiality, Paul challenges man's boasting by asking who could dare to boast[5]. Men have nothing to boast in, at least before God.
Some Jews boasted in their physical descent from Abraham. In the Gospels we find them boasting in their identity as "the sons of Abraham".[6] In
Romans chapter 4, Paul turns to Abraham. He begins by raising the question as to whether Abraham could boast in his works. If so, then
justification by faith would be of no need or value but if it can be proven that even Abraham could not boast in his righteousness, then none of his
descendants could boast in Abraham either. Abraham was not the only case to demonstrate that boasting of one's work was unacceptable. In Psalm
32, written by David, he understood that men were made righteous by God, through faith, and not by human effort or works. David's Psalm, based
on his own experience, testified to his painful knowledge of man's sinfulness. In spite of his great sin, David could rejoice as one of those whose sins
and lawless deeds were forgiven. This was not by good works

The Doctrine Of Salvation And Salvation
DOCTRINE OF SALVATION
INTRODUCTION
This week we have studied soteriology or the doctrine of salvation. Salvation must be grounded in the work of Christ and is how God saves what was
lost to sin and death and restores life. Salvation is called many things, i.e. redemption, resurrection, victory, peace, rebirth, or ransom. However, the New
Testament contains two primary descriptions of salvation, the arrival of God's kingdom and justification of the ungodly by faith in Christ. (Lecture 2).
This paper will examine these two descriptions.
THE KINGDOM OF GOD Jesus began his ministry in Galilee by proclaiming that the kingdom of God and telling people that the time had come to
repent because the kingdom was at hand. (Matthew 4:17, 23). This ... Show more content on Helpwriting.net ...
Paul Jesus' work concerned adjudicating the covenant God established with Abraham which was later mediated by the law given to Moses by God.
(Lecture 2). In Old Testament days, there was great emphasis on obeying the letter of the law. Jesus taught the spirit of the law. In Paul's theology,
salvation comes through God saving one from one's sin and thereby saving one from the demands of the law. Being justified by faith in Christ rather
than by one's fulfillment of the law means being open to loving others for who they are, humans made in God's image. (Lecture 2). The Westminster
Shorter Catechism defines justification this way, "Justification is an act of God's free grace, wherein he pardoneth all our sin, and accepteth us as
righteous in his sight, only for the righteousness of Christ imputed to us, and received by faith alone." (Bird, 2013, p. 562). Justification by faith
liberates us from having to "do it myself." Christ died for us and so long as we believe that fact we have salvation. We are no longer compelled to
define ourselves as good or just or true, and we are free to love our neighbor for his sake. Luther speaks to the question of works by stating, more
than once, "So, also, our works should be done, not that we may be justified by them, since, being justified beforehand by faith, we ought to do all
things freely and joyfully for the sake of others." (Peters, 2014,

Justification By Faith: Core Value Of The Reformation
Justification by faith (Sola Fide), which known to be the core value of the Reformation. Is the believe that righteousness from God is viewed as being
credited to the sinner 's account through faith alone, without works is the core value of the Reformation.(Reformation is a 16th–century movement for
the reform of abuses in the Roman Catholic Church ending in the establishment of the Reformed and Protestant Churches). Reformers like "Martin
Luther and John Calving" were known as one of the most significant figures in the history of Reformation. They both proclaimed "Justification" as the
main subject of the gospel of God's grace. They were well acknowledged for their common doctrines of Salvation (deliverance from sin and its
consequences, believed by Christians to be brought about by faith in Christ), Election (election refers to the fact that God chooses (or elects) to do
everything that He does in whatever way He best sees fit), Predestination (is the belief that everything that happens has already been determined by
God) and so on. Despite their common doctrines, yet they had several disagreements on issues like free will and the role of the state in Christianity.
They also had different approaches to some of their common philosophies (salvation, election etc.). They had different measures to severity of sin
and degree of solace for the sinners. I will compare Luther 's and Calvin 's view on the condition of sinful persons, I will examine the excessiveness of

Martin Luther Splintering Of Religion
Divine grace was a particularly prominent concern in sixteenth century Europe, it prompted the splintering of Christendom and was therefore
responsible in large part for the subsequent violence. With the extensive conflict motivated by debates over the delivery of divine grace, it comes as no
surprise that leading figures of the era harbored vastly differing opinions on the subject. Martin Luther, John Fisher, and Hans Staden, drawing from the
exact same source material, came to drastically different conclusions regarding the bestowment, acceptance, and discovery of divine grace. Martin
Luther's personal interpretation of divine grace differed so greatly from that of other christians that it facilitated the splintering of a religion. Luther's
influential interpretation was formed on the basis of two claims made by St. Paul in his Letter to the Romans. First, "a justified Christian lives by faith
alone," and second "Christ is the end and the fulfillment of all commandments for those who believe in Him," (Luther 22). Luther interpreted St. Paul's
words to mean that divine grace is bestowed through faith, that "Faith... will abundantly justify those who have it, such that they require nothing more
to be righteous and pious," (Luther 22). The idea of being saved through nothing but faith resonated with Luther, a man obsessed with his own
repentance, to the point that he visited confession several times daily (Smith). The inherent nature of faith, as Luther viewed it, was quite

Martin Luther 's Jr And The Christian Believer Free
Martin Luther's three major treaties were "attempts to persuade Pope Leo X and Roman Catholics that the theology of the Reformation was not a
novelty in the faith, but a pure confession of the Word of God and consistent with the truth of the Holy Scriptures" Each one focused on various
practices and beliefs of the Catholic Church that Martin Luther deemed were wrong. One of Martin Luther 's three major treatises, On A Freedom of a
Christian, reprimands the widely held Christian belief that good works justified our salvation. Martin Luther had hoped that his writings would educate
and remind the people and religious officials that salvation stems from our faith. Faith should not be categorized as a virtue but rather a trust in God in
which one builds when they encounter the trials and temptations in life. Therefore, it is the Gospel, the word of God, that sets the Christian believer
free. However, this new insight had led people to believe that both faith and good works is necessary for justification. Martin Luther wanted to separate
the truth from the false teachings. Therefore, Martin Luther explains that although the Christian is freed good works are still compulsory because it's
function is to help Christians discipline themselves in order to better serve the needs of their neighbor as long as they have the faith first in order for
their works to be considered good and pleasing to God.
The purpose of good works is not for the sake of justification but rather to

Fear Of The Unknown Has Been A Constant Thread Intricately
Fear of the unknown has been a constant thread intricately interwoven throughout the tapestry of my life. Although intricate in color and vast in depth,
it has furrowed a chasm in my past, present and dare I say future. As a seminarian on the verge of graduation the prior statement may appear somewhat
odd. Aptly applying a biblical scripture such as "God has not given us the spirit of fear, but power, love and a sound mind", should suffice to calm
anxiety and trepidation. However, I have not found this the case. With greater scrutiny, I ponder what are the next steps in my life and what are my
expectations for ministry? For the immediate future, I desire rest to regain a sense of peace and spiritual renewal. Solace and time alone ... Show more
content on Helpwriting.net ...
My pastor, who served as my site supervisor was supportive of my interning at church, although there were occasions where we differed on matters
of best methods to fulfill ministerial obligations. He strongly affirms that nothing comes before God. Unfortunately, this includes all obligations
outside of the church, i.e. family, work, and school. Vacation may be permissible, but not time off to attend to matters outside of church. On one
occasion, my place in the leadership training course was at stake due to my seeking time away to handle school deadlines that were steadily
approaching. This caused great angst for all parties concerned, which was very disconcerting for me. The reasoning for taking such a hard stance is
primarily due to this course being the first leadership training class held at the church, taught by the pastor. He wants to see a return on his investment
of time and resources. Although, I do understand the importance of dedication and commitment, equally vital is the necessity to allow for life's
random and intrusive moments to be allotted for. Feeling overwhelmed is not a matter of choice, but in most instances an end result of taking on more
than you are able to handle at one time. The plenary sessions were very beneficial in addressing my stress related issues. I have often heard it said,
"What the mind cannot contain will impose itself on the body." Consequently, I found this true as my health issues took a turn for

In verse 15, Paul writes, "We who are Jews by birth and not 'Gentile sinners" Paul seems to be telling his gentile reader that the Torah has no
bearing on their salvation. I feel that he purposely or inadvertently gives the law merit more merit than intended by suggesting that Jews are not
sinners because they received the law. He draws a distinction between himself and "the gentile sinners" yet he is telling his audience that the ways,
some of which are still a part of his own way of life, are irrelevant. He seems to almost make a separation of culture and religion. He seems to be
saying that the rectitude of the Jews dates from birth, because the Jewish religion is a part of their culture. Peter claims to ... Show more content on
Helpwriting.net ...
It was such an incredible experience that he felt that every one needed to know that it was by faith alone that they could be justified. As a devout Jew
he had followed the Law his entire life and felt it important that people know that in spite of his doing all the works of the Torah he was not justified
before his vision.
Verse 17." But if, while we seek to be justified by Christ, we ourselves also are
found sinners; is therefore Christ the minister of sin? God forbid."
Some critics of this passage would argue that there are two sets of behavior standards given for Christian and Jews. In order to obtain salvation in
Jewish faith one must follow the rule of like and ceremony. In order that a Christian obtain salvation they must only believe in Christ. Some were
worried that this new religion would be saturated by people who wanted to commit acts against the law and still be saved because they professed to
believe in Christ. The concept of grace and mercy was a foreign one and harsh judgment was a reality of the day. The other part of this verse was, is
Christ a master of sin?
Paul knew that some would argue that if all Christian had to do was believe that Christ must be a proponent of sin because he didn't threaten any
penalty comparable to that of the old testament. Paul inserted that Christ was certainly not a master of sin. The Martin Luther commentary of Galatians
states " All who say that faith alone in Christ does not justify a

Christianity: Justification by Faith Essay
INTRODUCTION
Justification by faith is viewed by Christians as one of the greatest gifts from God given to the sons of Adam's lost race. Nothing can compare to the
God given gift. Since the beginning of the church however, the doctrine justification has been quite an issue. For many years, scholars have been
researching justification, the basis, as well as the ways to attain it. Once the definition was defined, the problem that scholars faced was the outcomes
that followed it. In order for one to understand justification, one must comprehend the writings of Paul in his epistle of Romans.
THE DEFINITION OF JUSTIFICATION Scholars have faced difficulties trying to find the true meaning of justification. One reason why finding the
meaning ... Show more content on Helpwriting.net ...
Even though there is controversy about the true definition of Justification, the obvious conclusion of all is that justification is similar to being in a
court session with God, Jesus, and Satan. God would be the judge, Jesus would be our lawyer, and Satan would be the prosecutor of Christ believers.
Satan would provide all accusations against us, but Jesus Christ, our Lord and Savior, would come to our defense declaring us righteous due to
justification. God, our Judge, sits high and mighty satisfied for the righteousness granted to us by Jesus.
BASIS OF JUSTIFICATION
Scholars battled with the basis of justification just as they did with the definition of justification. Many thought justification could be attained through
good works alone. This basis was obviously incorrect because this would mean that one may be granted justification by us and not by God. Good
works can be as simple as following the law. in Romans 3:21–22, Paul stress that it is not the law that saves us, but is God. (Dockery).
THE OUTCOME OF JUSTIFICATION
Justification isn't just a verdict that declares one as "not guilty", but it declares one as totally innocent. Not only does our savior declare us as
innocent, but in his eyes, it is as if we never committed sin. To add to God's everlasting blessing, not only does he see us as sinless, but once justified,
we are viewed as equal to Christ. Christ stated:

The Rhetorical Analysis Of Martin Luther's On Christian...
Martin Luther wrote "On Christian Liberty," as an attempt to avoid conflict with the Church. In it, he justifies his beliefs, primarily on the
importance of placing faith in Christ above works in the grand scheme of salvation. Throughout the treatise, he address who a Christian should be,
the nature humanity, and the role he believes faith, works, and ceremonies playing in forming a good Christian. This, in turn, entices the reader to
critique and search of his or her self, what it means to be a good Christian and how to gain salvation. Within the first few pages of "On Christian
Liberty," Luther creates a paradox that causes readers to think deeply about their own role as believers of Christ. In it, he claims that a Christian is:
"...a perfectly free lord of all, subject to none while, at the same time, being a perfectly dutiful servant, subject to all (pg.2)." Through faith, the most
important part of a person's salvation, a Christian gains freedom and liberty. However, a Christian becomes a servant of all through love, subjecting
themselves to the needs of others as Christ did. Luther identifies the "two natures of man" as the body and the spirit. These two natures continuously
conflict. The body is the flesh or a person's outward nature while the soul represents the inner person. The bodily nature of humanity has no bearing on
the righteousness of the soul. Luther states that the soul cannot benefit if the body and flesh is well. Regardless of outward wealth,

Pilgrim's Progress: The Theology of Justification by Faith...
The Pilgrim's Progress by John Bunyan tells the story of Christian, a deeply religious man whose self–imposed pilgrimage takes him through a variety
of locations in his quest to reach Celestial City. However, to better understand Bunyan's perspective on Christianity as given in his novel, we must
examine the life experiences of the author. Born in 1628, Bunyan lived in a time period that was undoubtedly heavily influenced by the Reformation
movement incited by Martin Luther only a century earlier. The lives of Luther and Bunyan parallel in that both disagreed with fundamental doctrines
applied by the Church in their lifetime. Additionally, both were labeled as dissenters and subsequently persecuted for adhering to their own principles...
Show more content on Helpwriting.net ...
Christian initially accepts this suggestion, for he is told by Mr. Worldly–Wiseman that Legality is a man who is known for his good works (Bunyan,
19). Christian them embarks on the trip to the Village of Morality, but in transit he encounters a hill that proved an insurmountable obstacle, along with
the reappearance of Evangelist who shames him for trusting in the earthly qualities of morality and legality (Bunyan, 20–22). Therein we see
confirmation of the notion that justification is by faith alone. For Christian, via the instruction and teachings of Evangelist, discards the knowledge and
virtues of the concepts of morality and legality as nothing more than a fruitless diversion in comparison to seeking the Celestial City (Bunyan, 22).
Second, we see the concept of justification by faith alone supported by the definition of By–ends as a hypocrite and his ill–fated end. When By–ends
first meets Christian, he was hesitant to reveal his name. He then admits he differs in Religion from those of the stricter sort in that he abides by two
rules. He does not strive against Wind and Tide, and that he is most zealous when Religion goes in his Silver Slippers, but not in his rags (Bunyan, 98).
When Christian delivers the ultimatum that By–ends must be willing to go against Wind and Tide and must also own Religion in his Rags as well as
his Silver Slippers, and stand by him too, when bound in Irons, as well as when he

The First Reason Is Not Written By An Apostle
In the beginning of the "Preface to James" from Luther Works, he provides his personal opinion about the epistle, James. He believes that James is a
good book, although not written by an apostle. Luther makes these claims because of two main reasons. The first reason is " It is flatly against St.Paul
and all the rest of Scripture in ascribing justification to works". (Luther, "Preface")He explains how James and St.Paul have a complex differentiation
between Abraham and his works. James teaches that Abraham was justified by his works when he offered his son Isaac (2:20). However, in Romans
4:22–22 St.Paul states that Abraham was justified apart from works, by his faith alone, before he offers his son. Further behind the two scriptures,
St. Paul provides proof by Moses in Genesis 15:6. This proof can not be denied by the epistle and sets him in his place without the title as an apostle.
Luther 's second reason is " It 's purpose is to teach Christians, but in all this long teaching it does not once mention the Passion, the Resurrection, or
the Spirit of Christ." (Luther, "Preface")James was known for spreading the word of God, although this good work was not approved of Luther. He
comes to the understanding that James cared about his faith with God, but did not preach about the most important events about Jesus. Luther
acknowledges his belief that " Whatever does not teach Christ is not yet apostolic."(Luther, "Preface) His article comes to an end with his conclusion
that

On November 10, 1483, In Eisleben, Saxony (What Is Now
On November 10, 1483, in Eisleben, Saxony (what is now Germany), Hans and Margarethe Luther welcomed a son. The following morning, the
Luther 's baptized their newborn son. Traditionally Catholics of the period named their children after a saint. Thus, the child received the name
Martin as November 11 is the feast day of St. Martin of Tours. The Luther family moved to Mansfield in 1484 and once Martin was old enough to
attend a school he began his elementary schooling there. Once Luther completed this primary education he began his next level of instruction in
Magdeburg, which is north of Eisleben, and finally, he attended grammar school in Eisenach itself. Luther 's father desired Martin to study law so that
Martin would by guided into a... Show more content on Helpwriting.net ...
In 1517, Luther created a document for debate with the church. The document, known as the Ninety–five Theses, outlined what Luther saw were
discrepancies between the actions of the church and what Scripture teaches. He nailed the paper to the door of the Castle Church in Wittenburg on
October 31, 1517. Albert, the Archbishop of Mainz and Magdeburg, received a copy of the document the same day. (McKim 8) The church proceeded
to charge Luther with heresy and over the course of the next three years, he faced several panels. Finally, in 1520, the pope excommunicated Luther and
fearing for his life, Luther went into hiding. During this time, Luther married a former nun named Katharina von Bora. During 1524 – 1526, Luther
came out of hiding to oppose a revolt lead by the peasants in Germany which the other Protestant clergy supported.
Finally, during 1531 – 1546 Luther 's health began to wane. Luther was busy struggling with the conflict which was developing in the Reformation
movement. As time progressed, his writings became more judgmental of other people. Toward the end of his life, his writings became anti–Semitic,
calling for the deportation of all Jews from Germany. On February 17, 1546, Luther felt chest pains after completing settlement negotiations; he died
the next day.
Lutheranism has three main theological points. These points were unique to it at the time Martin Luther listed his

The Beliefs Of Faith In Martin Luther's The Freedom Of God
When you hear the word "faith," what comes to your mind? Do you think of religion, purpose, or your belief in something?
What is faith? Is it a feeling, a thought, or a concept? As Martin Luther said in his book Freedom of a Christian, faith is "God's work in us, that
changes us and gives new birth from God." When one thinks of faith, they maybe think about their personal relationship with God and the
unconditional love He has. "He who through faith is righteous shall live." The Word of God cannot be interpreted by any works but only by faith.
Martin Luther had stated that, "It is clear that, as the soul needs only the Word of God for its life and righteousness, so it is justified by faith alone and
not any works." (Janz, A Reformation Reader, pg 109)
There are three powers or virtues of faith that Martin Luther describes. Firstly, justification through faith alone, which means we are free from the law
and works as regards our justification and salvation. Secondly, unity of man and Christ like bride to bridegroom which means faith unites the soul to
Christ, and lastly, the ability to "ascribe to [God] truthfulness, righteousness, and whatever else should be ascribed to one who is trusted." (Luther, The
Freedom of a Christian, p. 103)
The first proposition of the three powers of faith is, "Every Christian is by faith so exalted above all things that, in spiritual power, he is completely
lord of all things, so that nothing whatever can do him any hurt; yea, all things are

The New Perspective On Paul
Introduction
The New Perspective on Paul is mainly about redefining the understanding of Justification by faith through re–reading of narratives on Second Temple
Judaism. NPP proposes that Judaism was a religion of grace, however, NPP strictly challenges the traditional Reformation view for doctrine of
Justification. NPP insists the understanding of the phrase " works of the Law" is only to refer the boundary marking practices of Judaism rather than
used them as means for salvation. E. P. Sanders, James D. G. Dunn, and N. T. Wright stand as monumental figures in scholarship on Paulinetheology
and are main proponents. Their prolific writings on Pauline theology are to redefine the justification by faith through the mirror of NPP. Nevertheless,
their proposals contain errors and stand in sharp contrast with the apostolic teaching of Justification by faith alone as only means for salvation. The
New Perspective argues that the traditional Reformation practice of reading Paul's polemic against Judaism in Galatians and Romans has led to a
misunderstanding of the apostle's doctrine of justification. Further, they insist, the Justification is not about how the sinner finds a gracious God.
Instead, it is about how to tell who is in the community of the saved and who isn't. The Anglican Bishop N. T. Wright in his works on Pauline epistles
states–"Justification" in the first century was not about how someone might establish a relationship with God. Rather, it was about God's

Who Is Martin Luther King On Christian Liberty
The battle for liberty has been fought on different scales with the beginning of thousands of revolutions in the history. The ideal liberty is an ultimate
goal that inflames the minds of many people who yearn for individual freedom. In all these struggles, the definition of liberty is not the same for
different people. According to the text, "the idea of liberty has played a powerful role in the history of Western society and culture, but the meaning and
understanding of liberty has undergone continual change and interpretation." For example in the Roman world, liberty meant the condition of being a
free man. In the Middle Ages, liberty meant having special privileges or rights. However, the idea of liberty under religious dimension was rather new.
Martin Luther King had interpreted another important foundation of liberty in his treatise On Christian Liberty: the important of faith and Scripture to
Christian life.
King meant of liberty was based not on articulation of justification by faith alone but through the word of Gospel. Perhaps, people should have
liberty in terms of their connection to God not controlled or managed by the Church. King understood human liberty, broadly, as the capacity for a
"spiritual, new and inward man" to make a man a "justified, free and true Christian." According to King, "Christian man is the most free lord of all,
and subject to none." Of course, faith gives us true Christian liberty. We are free from the law as regards our salvation.

Declaration Of Righteousness Through Christ
Declaration of righteousness through Christ
Presented to
Dr. Martin Sheldon
BIBL 425 – Romans
By
Nathan GarГ§onvil
L23590987
Date
09/08/2014
I. Intro
Understanding the doctrine of justification by faith should be every Christian primary objective, for it represents the foundation of our entire religious
belief. While justification by faith has been the subject of many debates, and the target of many who are trying to undermine the Christian's faith, it
remains the most important doctrine in a Christian's life, for it is the only doctrine that separates the Christian faith from many other religions and
sects. This theological doctrine has been debated and re–debated for years. What is the reasons behind all these disagreement? Why can't human accept
the free gift of salvation without associated it with extra work? Is it because we are trying to justify ourselves? Or, is it because the human race is too
far evil that it cannot accept being justified as righteous before God?
Maybe Thomas Oden put it exactly, when he stated:
"We in our self–assertiveness would much prefer to justify ourselves rather than receive God 's free gift....The message of justification is difficult to
accept because it seems too good to be true. It says: Stop trying to justify yourself. You do not need to." If we wake up one day and realize, "Hey! I don
't need to justify myself!"–then shackles will fall like dropped popcorn, and our inner soul will feel an exhilarating liberation."

What

Justification : Justification And Justification Essay
Justification in Romans Justification, in simplistic terms, is what God does for us in Christ. However, Paul's understanding of justification is not as
simple. Rather, it is a multifaceted theology, highly influence by his Jewish religious education, as much as, the revelation of God in Christ. We are not
simply being accounted justified before God, but rather as a redemptive process God is regenerating all people, making them righteous in an ongoing
process of sanctification. Justification is only part of redemptive, regenerative work of God in Christ, as Long writes from a Wesleyan perspective,
"Regeneration is the process not only of being accounted justified before God, but also being made righteous. The latter is our sanctification, and in the
Wesleyan tradition that sanctification can culminate in perfection." Justification is but the beginning of God's salvific work. Consequently,
understanding Paul's presentation of soteriology in Romans first requires examining justification, and then later sanctification. The opening chapters of
Romans establish that all have sinned, broke covenant with God, and require justification of which they cannot earn. Paul begins his Romans by
declaring that "the righteousness of God is revealed from faith for faith," and continuing, "the wrath of God is revealed from heaven against all
ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth." Paul is establishing the righteousness of God as being
wrapped

Analysis Of The Article ' The Pericope Of Galatians 2 : 15-21
The pericope of Galatians 2:15–21 is the thesis of the entire letter to the early Christian communities in Galatia (Furnish 1971). It begins after Paul
greets the people of Galatia. The people of Galatia have been visited by missionaries who still insist that the laws must still be adhered to especially
the laws of circumcision causing confusion in the people. Peter had drawn away from the gentiles over purity issues and this was still greatly on Paul's
mind in writing to the Galatians (Furnish 1971). So, Paul wants to clarify that justification only comes through faith in Christ not through the works of
the law. After this pericope, Paul constructs his argument to flesh out what Paul states in these few verses. This pericope gives the... Show more content
on Helpwriting.net ...
His point would be an ethnic exclusivity that he was against in speaking against works of the law. Looking back to Antioch at Peter's behavior in
which Paul refers to in speaking about Peter, Peter was not doing good works but was trying to put a boundary between his self and the Gentiles
(Colossians 2:8–15, Do Not Be Captured by Human Tradition 2000). It is in the key words we see the purpose of this writing, to discuss justification
by works of the law by maintaining the observances of the covenant people or justification by faith in Christ, in what Christ did for one and for all.
In the NRSV there are textual variants listed. These textual variants change the meaning in the verses in which they appear. In verse 16 the text says
'faith in Jesus Christ' however the variant says, 'the faith of Jesus Christ'. The prepositions are in question here causing the meanings to be different for
each phrase. 'Faith in Jesus Christ' would mean one would need to actively have faith in Christ. But in the phrase 'the faith of Jesus Christ' would mean
Jesus was the one with the faith. Another interpretation even has a different phrase in verse 16, the Common English Version (CEB) says, 'the
faithfulness of Christ' which would entail Jesus'

The New Perspective On Paul
The New Perspective on Paul is a view which reexamines the first century context in which Paul wrote and thus certain messages he conveys in his
Epistles. It challenges the traditional views on various doctrines drawn from Paul's writings during the Reformation, suggesting the Reformers were
incorrect in their interpretations. While the New Perspective on Paul is certainly thought provoking and even brings up some good points regarding
historical context, the Church should treat it with caution and not regard it as a replacement for the traditional views of justification, righteousness, or
salvation.
п°Ђ Major NPP Scholars & Their Publications E.P. Sanders authored the book which spurred the questioning of the traditional view of Paul's... Show
more content on Helpwriting.net ...
Dunn is also a proponent of the New Perspective on Paul. It was he who gave the name 'The New Perspective on Paul' to the view asserted by
Sanders, while also adding his own conclusions about Second Temple Judaism to the growing concept. In 1983 he published an article titled The New
Perspective on Paul in which he argued that Paul's problem with Judaism was Jewish nationalism rather than legalism, in contrast to the notions
asserted by the Reformers (Williams 'What is'). Along with Sanders and Dunn, N.T. Write is also a scholar of the New Testament who holds and
supports the views of the New Perspective, albeit with his own additions. Twenty years after the publication of Paul and Palestinian Judaism, Write
published his own work on the subject; What Saint Paul Really Said. What sets Write apart from Sanders and Dunn is his assertion that the curse found
in Deuteronomy 27–29 was still in effect against Israel in the first century, manifested by the Roman rule of Palestine. It is this exile and curse that the
Messiah came to end, in addition to fulfilling the one and only Covenant, in the view of Write (Write, Justification 60, 95). 'Thus...Pauline theology and
justification by faith have less to do with the individual and their problem with sin...than with the plight of the Jewish nation as a whole' (Williams
'What Is').
п°Ђ Major Tenets of the NPP The primary claim of the New Perspective is that Judaism in the first century was not a legalistic, merit–based

Analysis Of Paul 's ' The Letter Of Romans ' Essay
Romans Project
Chapter 1
Summary:
Paul begins the letter of Romans by introducing himself and stating his mission. Concisely stating the gospel message, Paul encourages the Roman
Christians to "bring about the obedience of faith for the sake of his name" (1:5), or for the glory of Jesus Christ. He goes on to write of his desires and
intentions to visit Rome in order to preach the gospel of Christ to the Jews as well as the Gentiles. Paul continues by explaining his excitement for the
gospel as well as the need to live the gospel out in our lives. Finishing the first chapter, Paul presents the inexcusable idolatry, sinfulness, and evilness of
the ungodly.
Key Verses:
1:16–17 "For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.
For in it the righteousness of God is revealed from faith for faith, as it is written, 'The righteous shall live by faith.'"
Question:
In 1:15, why is Paul eager to preach the gospel to a church that has presumably already received the gospel?
Answer:
In Romans 1:15, the "you" could possibly refer to Rome and all of its citizens. While this is a possibility, Douglas Moo notes that the "you" in verse
15 more likely refers to the members of the Roman church. In this case, Paul is referring to the gospel as "the ongoing work of teaching and
discipleship that builds on initial evangelism" (Moo, p. 63). Therefore, not only is Paul eager to spread the gospel

The Legacy Of Martin Luther
Introduction
Martin Luther grew up in a home with very strict parents. As a result, Luther's childhood was plagued with anxiety at home and at school. Because his
father planned for him to become a lawyer, shortly after receiving a Master of Arts degree from Erfurt University he returned to the university to study
law. Consequently, after a life threatening experience in a storm, Luther left the university and joined a monastery. In 1505, Luther became an
Augustinian monk and subsequently became a priest in 1507. According to John Dillenberger, "Luther was extremely sensitive to the problem of how
to become worthy to receive the grace of God rather than the damning consequences of His righteousness".
Initially, Luther was at ... Show more content on Helpwriting.net ...
However, through studying and, meditating he gained a new understanding of the phrase. Dillenberger noted that because of Luther's new
understanding "his eyes were opened to the center of the Gospel". Luther's new understanding gave him peace and helped him understand his worth to
God.
Luther's View of God's Righteousness
Prior to his new understanding of God's righteousness Luther hated God because he did not know the love of God, he only knew the judging angry
God. Luther did not understand how an angry God could be righteous. Consequently, Luther had been taught that, "God is righteous and punishes the
unrighteous sinner". As a result, he believed there was no way for sinners to be justified by God. Luther felt crushed by the Mosaic Law and
threatened with God's righteousness and wrath by the gospel. However, through his studies and meditations Luther came to understand the true
meaning of the phrase "righteousness of God". He described his new understanding to be "the righteousness of God is that by which the righteous
lives by a gift of God, namely by faith." In other words, the righteousness of God is a gift from God to those who live by faith. Accordingly, Luther
felt born again. He found a new relationship with God and the Scriptures. In the light of his new views, Luther was conflicted by the Roman Catholic
Church teachings on penance and righteousness. As a result, Luther developed his own doctrine of justification based on

The New Interpreter's Dictionary Of The Bible
List of key terms and/or loaded terms: Justification (justified by faith ... by blood). Boast in ... Reconciled (Reconciliation). Wrath of God.
Justification: Paul tells us that we, as believers in Jesus Christ, are justified by our faith in Christ; and that we have been justified by the blood of Jesus.
In Macmillan Bible Dictionary, justification is defined as, "basically a legal concept, and refers to a person's status in a court of law rather than to
their moral character." The New Interpreter's Dictionary of the Bible describes justification as "to being set right, to being vindicated by a judge, to
having a debt removed, or to having a right relationship restored or granted." Paul is saying that we have been made right in our relationship with God
when, "even while we still were ... Show more content on Helpwriting.net ...
Albert Barnes states that "we rejoice" should have been used in both verses. "Boast in ... " is used again in verse 11, where Paul declares that we
rejoice in God through Jesus Christ.
Reconciled (Reconciliation): Paul uses the word reconciled twice in verse 10 and the word reconciliation in verse 11. In The New Interpreter's
Dictionary of the Bible, A. Andrew Das states that reconciliation "indicates a change in social relationship in which two parties previously at enmity
with each other exchange friendship and peace." Throughout history God has had to punish His people for disobedience. In effect, when we sin we
become enemies of God. Through the blood of Jesus, and our faith in Him, we are brought back into God's grace, and we will achieve eternal life
through His resurrection and his ongoing life.
Wrath of

JUSTIFICATION BY FAITH
An Apologist View
Professor John Markley
BIBL 425 – ROMANS
BY
KELLY RANDALL
JUNE 2012 Introduction
Dating to the writing of the book of Romans there has been a basic misunderstanding as to what Paul meant by justification by faith. The Jewish culture
had been educated in the law and yet the Gentile culture was being instructed that the law was death. The Jewish community was confused and aghast
that God would justify sinners. Nonetheless that is exactly what Paul said God would do and he would do it based on the simple faith of the believer.
Our early church fathers also struggled. Martin Luther and other reformers emphasized justification over salvation by works. In response the Catholic
Church ... Show more content on Helpwriting.net ...
Other Words to Define Sometimes when we hear the word justification we find it accompanied by other "ation" words: sanctification, glorification,
propitiation, regeneration and imputation. These words are from time to time used interchangeably. This can be confusing and needs to be clarified
before continuing. Imputation is where credit has been given. It can also mean to lay responsibility on someone. With God, imputation is where He
accounts righteousness to the believer. Sanctification is separate from justification. Justification is about one's position with God; sanctification is
about one's spiritual condition. Propitiation is defined in "Reformation tradition as the satisfaction of divine wrath upon sin". Regeneration is the
creation of a new heart and new spirit. This change of heart and spirit is what allows us to live righteous lives. Glorification comes once we receive
our heavenly reward. It is the completion of our salvation. Righteousness is another word that may be misunderstood. It involves our dealings and
relations with others. When we behave in a righteous way, it is because we are consistent in every given circumstance in regards to others. God is our
example of righteousness. He is the same yesterday, today and tomorrow. Even the devil cannot call into question that God is righteous in all his
dealings.

Wrath of God God's righteousness can also be seen in his wrath. We first see the wrath of God in the Old Testament.

Douglas Moo Justification Summary
In this summary of justification we first start out with Douglas Moo's interpretation of the word justification and what it means to him. Moo starts out
with the views of justification he was taught as a kid and was commonly taught before him. Moo starts out how he was first taught that justification
was forensic. This was how God declared a person right before him. The next view of justification Moo was taught was how justification was before
God. The focus of the doctrine is on the individual human who is placed in a new relationship with God. Moo then learned how justification is on
account of Christ. That means God justifies a person not on the basis of anything that a person does but on the basis of what Luther called "alien
righteousness", the righteousness of Christ that is imputed to that individual. He also learned that ... Show more content on Helpwriting.net ...
This means that no one can contribute anything to their justification and that its entirely a gift from God. These views are what Moo would call a
classic reformation doctrine. These views; however, have changed in today's world. The classic reformation doctrine of justification has changed due
to academic, ecclesiological, cultural, and practical pressures. Moo then switches to the reformation view and modern academic view of how people
get to sanctification. The reformation view is they emphasize on having a genuine faith that will lead to works and that if you truly have been justified
then you will be sanctified. The modern academic views blurs the distinctions if faith and works together. They also do they same with justification and
sanctification. Moo then goes on to answer some key questions that we face today on justification. Moo first answers what does justification mean.
Moo says that justification is forensic only and he believes that. Moo then answers at what time does justification happen and he says that justification
happens at your conversion to the

LIBERTY UNIVERSITY
JUSTIFICATION BY FAITH
RESEARCH PAPER
SUBMITTED TO PROFESSOR BRADLEY MCDANIEL
201540 FALL 2015 BIBL 161–B01 LUO
BY
DEIRDRE JONES–SHOOK
LYNCHBURG, VIRGINIA
OCTOBER 2015 Table of Contents
Definition3–5
How is the term justification defined by scholars? What is your own definition based on your research?
Basis5–6
What is the act of being justified based or grounded on, that is, what is necessary to have happened or to be true in order for justification to be possible?
Means6–7
How does one obtain justification? What is the means by which one is justified?
Time Factors7–8
Is justification an act or a process? Is it instantaneous or gradual?
Results/Fruits8–10

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"To be sure, some scholars have in recent decades argued that justification is not the center of Pauline thought but is rather a subsidiary doctrine. In its
place they have proposed other integrating doctrines. Barth thinks that the confession of Jesus Christ is more basic than justification, which he
defends–although he offers a novel doctrine of both: Justification he considers but a new insight into an already universally effective Christological
salvation. Yet many others, including J. Gresham Machen and Leon Morris, have championed the evangelical mainstream view that justification is
basic and central."
Evangelical critics comment that when one speaks of justification it is indeed necessary but not firmly sufficient to underscore that believers are both
justified and kept by grace. The ground of divine acceptance must be made patently clear. It is neither by our works, nor our love, that we are justified.
DeVries argues, "It is not making ourselves righteous. It is not sanctification. It is not simply belonging to the Christian church because you profess
Christ as Lord. Justification has to do with God as Judge. It is the declaration that you are free from guilt and condemnation in the sight of God. It is an
anticipation of future judgment." In his article "Justification: A Doctrine in Crisis," Carl Henry asserts, "Justification is God's declaration and
implementation of his eternal will giving

Martin Luther Justification

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