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Journalism Ethics
JRN 450
First Amendment / Code of Ethics
Prof. Hanley
First
Amendment
/ Code of
Ethics
“Congress shall make
no law respecting an
establishment of
religion, or prohibiting
the free exercise
thereof; or abridging
the freedom of speech,
or of the press
“; or the right of the
people peaceably to
assemble, and to
petition the
Government for a
redress of grievances.”
The U.S. Supreme
Court has held in many
cases that the First
Amendment is not
absolute but that it
should be as close to
that as possible.
But … is that what the
framers of the Bill of
Rights had in mind
based on their close
reading of classical
texts?
Walter Lippman (1889-
1974) was a journalist
who concluded that
the framers did not see
the First Amendment
as an absolute right for
speech or publication
of everything.
In his book Essays in
Public Philosophy,
published in 1955
(Atlantic Monthly Press,
Boston.) saw the U.S.
headed for disaster
because of a
misinterpretation of
the First Amendment.
“Only within a
community which
adheres to public
philosophy is there
sure and sufficient
ground for the freedom
to think and to ask
questions, to speak and
to publish.
“Nobody can justify in
principle, much less in
practice, claim that
there exists an
unrestricted right to
anything he likes at any
time he chooses,”
Lippman wrote. (124)
He quotes Aristotle:
"The ability to raise
searching difficulties on
both sides of a subject
will make us detect
more easily the truth
and error about the
several points that
arise.“
Lippman thus wrote
that, “the right to
speak freely is one of
the necessary means to
the attainment of the
truth.
That, and “not the
subjective pleasure of
utterance, is why
freedom is necessary in
the good society.” (125)
Lippman was
describing the Socratic
dialogue, where the
point is to arrive at the
truth, not take part in a
test of strength.
What happens, though,
when the conversation,
falls apart because of
nonsense, Lippman
noted.
“ …. when the chaff of
silliness, baseness, and
deception is so
voluminous that it
submerges the kernels
of truth,
”… freedom of speech
may produce such
frivolity, or such
mischief, that it cannot
be preserved against
the demand
for a restoration of
order or of decency.”
”… If there, is a dividing
line between liberty
and license, it is where
freedom of speech is
no longer respected as
a procedure of the
truth …
”… and becomes the
unrestricted right to
exploit the ignorance,
and to incite the
passions, of the
people.”
”… Then
freedom is such a
hullabaloo of sophistry,
propaganda,
special pleading,
lobbying, and
salesmanship …
“ … that it is difficult to
remember why
freedom of speech is
worth the pain and
trouble of defending
it.” (126)
“Because the dialectical
debate is a procedure*
for attaining moral and
political truth, the right
to speak is protected
by a willingness to
debate.” (127)
The problem, Lippman
wrote, is that modern
media (of his time,
mainly newspapers)
focused on the
something else entirely.
The problem, Lippman
wrote, is that modern
media (of his time,
movies, radio and
newspapers) focused
on the something else
entirely.
“For the modern media
of mass
communication do not
lend themselves easily
to a confrontation of
opinions …
“… For the audience,
tuning on and tuning
off here and there,
cannot be counted
upon to hear, even in
summary form, the
essential evidence on
all the significant sides
of a question.” (129)
That means freedom of
speech isn’t working as
the framers designed,
according to Lippman.
“Yet when genuine
debate is lacking,
freedom of speech
does not work as it is
meant to work …
“… It has lost the
principle which
regulates it and justifies
it —that is to say,
dialectic conducted
according to logic and
the rules of
evidence ...
“… If there is no
effective debate, the
unrestricted right to
speak will unloose so
many propagandists,
procurers, and
panderers upon the
public …
“ … that sooner or later
in self-defense the
people will turn to the
censors to protect
them.” (129)
Or the democracy falls
apart.
“There is then a
general tendency to be
drawn downward, as by
the force of gravity,
towards insolvency,
towards the insecurity
of factionalism,
“towards the erosion of
liberty, and towards
hyperbolic wars.” (46)
Lippman did not ignore
the irony of the
predicament created
by First Amendment
protection of speech
and the press, broadly
defined.
“But when they (i.e.,
authoritarians) attain
power, they destroy
the liberal democratic
institutions on which,
as on a broad staircase,
they climbed to
power.” (131)
Lippman wrote his piece
32 years after the
American Society of
Newspaper Editors
published the first Code of
Ethics in 1923, followed in
1926 by one promulgated
by the Society of
Professional Journalists.
The codes are similar in
approaches to ethical
practice for the simple
reason the SPJ
borrowed the ASNE’s
framework, until 1973.
The ASNE code did not
include any specific
mention balance or
objectivity in its
principles, but it did
construct a framework
under rubrics V and VI.
V. IMPARTIALITY: Sound
practice makes clear
distinction between
news reports and
expressions of opinion.
News reports should be
free from opinion or
bias of any kind.
VI. FAIR PLAY: A
newspaper should not
publish unofficial
charges affecting
reputation or moral
character without
opportunity given to
the accused to be
heard ;
… right practice
demands the giving of
such opportunity in all
cases of serious
accusation outside
judicial proceedings.
Even so, in 1942, Time
magazine publisher
Henry Luce formed a
commission headed by
University of Chicago
president Robert M.
Hutchins to study
freedom of the press.
The commission
released its report in
1947, finding that the
press had failed in its
responsibility to
properly inform
Americans of truthful
information on national
affairs.
A lack of diverse
opinions, concentration
of ownership and a lack
of ethical responsibility
threatened democracy.
“The right of free
public expression has
therefore lost its earlier
reality,” the report
concluded (1947).
Little changed but
news organizations did
continue to seek to
perfect their approach
by practicing objectivity
and balance, key but
unstated elements of
its obligations under
ethical codes.
But as it turned out,
the codes of ethics and
First Amendment
protections led to what
Lippman had feared.
Objectivity and balance
became integrated into
news accounts even if
one side or the other
spread false
information. The truth
would be elusive in
that environment.
And that made it
possible for
disinformation to flow,
and it never flowed
more freely than in the
21st century when the
internet emerged.
Lippman had turned
out to be right in
stating that the First
Amendment would be
abused and that news
organizations would
not work to change
that, at least initially.

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JRN 450: First Amendment/Code of Ethics

  • 1. Journalism Ethics JRN 450 First Amendment / Code of Ethics Prof. Hanley
  • 3. “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press
  • 4. “; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.”
  • 5. The U.S. Supreme Court has held in many cases that the First Amendment is not absolute but that it should be as close to that as possible.
  • 6. But … is that what the framers of the Bill of Rights had in mind based on their close reading of classical texts?
  • 7. Walter Lippman (1889- 1974) was a journalist who concluded that the framers did not see the First Amendment as an absolute right for speech or publication of everything.
  • 8. In his book Essays in Public Philosophy, published in 1955 (Atlantic Monthly Press, Boston.) saw the U.S. headed for disaster because of a misinterpretation of the First Amendment.
  • 9. “Only within a community which adheres to public philosophy is there sure and sufficient ground for the freedom to think and to ask questions, to speak and to publish.
  • 10. “Nobody can justify in principle, much less in practice, claim that there exists an unrestricted right to anything he likes at any time he chooses,” Lippman wrote. (124)
  • 11. He quotes Aristotle: "The ability to raise searching difficulties on both sides of a subject will make us detect more easily the truth and error about the several points that arise.“
  • 12. Lippman thus wrote that, “the right to speak freely is one of the necessary means to the attainment of the truth.
  • 13. That, and “not the subjective pleasure of utterance, is why freedom is necessary in the good society.” (125)
  • 14. Lippman was describing the Socratic dialogue, where the point is to arrive at the truth, not take part in a test of strength.
  • 15. What happens, though, when the conversation, falls apart because of nonsense, Lippman noted.
  • 16. “ …. when the chaff of silliness, baseness, and deception is so voluminous that it submerges the kernels of truth,
  • 17. ”… freedom of speech may produce such frivolity, or such mischief, that it cannot be preserved against the demand for a restoration of order or of decency.”
  • 18. ”… If there, is a dividing line between liberty and license, it is where freedom of speech is no longer respected as a procedure of the truth …
  • 19. ”… and becomes the unrestricted right to exploit the ignorance, and to incite the passions, of the people.”
  • 20. ”… Then freedom is such a hullabaloo of sophistry, propaganda, special pleading, lobbying, and salesmanship …
  • 21. “ … that it is difficult to remember why freedom of speech is worth the pain and trouble of defending it.” (126)
  • 22. “Because the dialectical debate is a procedure* for attaining moral and political truth, the right to speak is protected by a willingness to debate.” (127)
  • 23. The problem, Lippman wrote, is that modern media (of his time, mainly newspapers) focused on the something else entirely.
  • 24. The problem, Lippman wrote, is that modern media (of his time, movies, radio and newspapers) focused on the something else entirely.
  • 25. “For the modern media of mass communication do not lend themselves easily to a confrontation of opinions …
  • 26. “… For the audience, tuning on and tuning off here and there, cannot be counted upon to hear, even in summary form, the essential evidence on all the significant sides of a question.” (129)
  • 27. That means freedom of speech isn’t working as the framers designed, according to Lippman.
  • 28. “Yet when genuine debate is lacking, freedom of speech does not work as it is meant to work …
  • 29. “… It has lost the principle which regulates it and justifies it —that is to say, dialectic conducted according to logic and the rules of evidence ...
  • 30. “… If there is no effective debate, the unrestricted right to speak will unloose so many propagandists, procurers, and panderers upon the public …
  • 31. “ … that sooner or later in self-defense the people will turn to the censors to protect them.” (129)
  • 32. Or the democracy falls apart.
  • 33. “There is then a general tendency to be drawn downward, as by the force of gravity, towards insolvency, towards the insecurity of factionalism,
  • 34. “towards the erosion of liberty, and towards hyperbolic wars.” (46)
  • 35. Lippman did not ignore the irony of the predicament created by First Amendment protection of speech and the press, broadly defined.
  • 36. “But when they (i.e., authoritarians) attain power, they destroy the liberal democratic institutions on which, as on a broad staircase, they climbed to power.” (131)
  • 37. Lippman wrote his piece 32 years after the American Society of Newspaper Editors published the first Code of Ethics in 1923, followed in 1926 by one promulgated by the Society of Professional Journalists.
  • 38. The codes are similar in approaches to ethical practice for the simple reason the SPJ borrowed the ASNE’s framework, until 1973.
  • 39. The ASNE code did not include any specific mention balance or objectivity in its principles, but it did construct a framework under rubrics V and VI.
  • 40. V. IMPARTIALITY: Sound practice makes clear distinction between news reports and expressions of opinion. News reports should be free from opinion or bias of any kind.
  • 41. VI. FAIR PLAY: A newspaper should not publish unofficial charges affecting reputation or moral character without opportunity given to the accused to be heard ;
  • 42. … right practice demands the giving of such opportunity in all cases of serious accusation outside judicial proceedings.
  • 43. Even so, in 1942, Time magazine publisher Henry Luce formed a commission headed by University of Chicago president Robert M. Hutchins to study freedom of the press.
  • 44. The commission released its report in 1947, finding that the press had failed in its responsibility to properly inform Americans of truthful information on national affairs.
  • 45. A lack of diverse opinions, concentration of ownership and a lack of ethical responsibility threatened democracy.
  • 46. “The right of free public expression has therefore lost its earlier reality,” the report concluded (1947).
  • 47. Little changed but news organizations did continue to seek to perfect their approach by practicing objectivity and balance, key but unstated elements of its obligations under ethical codes.
  • 48. But as it turned out, the codes of ethics and First Amendment protections led to what Lippman had feared.
  • 49. Objectivity and balance became integrated into news accounts even if one side or the other spread false information. The truth would be elusive in that environment.
  • 50. And that made it possible for disinformation to flow, and it never flowed more freely than in the 21st century when the internet emerged.
  • 51. Lippman had turned out to be right in stating that the First Amendment would be abused and that news organizations would not work to change that, at least initially.