The Holy Communion And The Communion Essay

The Holy Communion And The Communion Essay
The Communion Christians have always regarded the Holy Communion as being one very
important element towards achieving discipleship since the very beginning. However, the question
in every Christian's mind is "what are we doing?" it is, therefore, important to discuss what the holy
communion means about theology. The Holy Communion has several names given to it. Among
them are: the Eucharist, the Lord's Supper, Divine Liturgy, and the Mass. Inside the New Testament,
there are also varying details given there concerning what entails the Holy Communion on accounts
given by Christ himself.[1] The Holy Communion does not compare to Baptism which is another
sacrament that is non–repeatable. It is repeatable to some certain degrees as it can be done on a daily
basis such as those performed by the Catholic Church. In other instances, it can be conducted on a
much infrequent celebration such as the ones that happen in Reformed Churches. Referring to
Baptism, there are differences in the practice and its significance, and sometimes the understanding
of what it means to be baptized. This has gone ahead to become e a hindrance to churches having a
common celebration, but at the same time, there is some spiritual benefit that accrues to the people
that partake in it. In the same way, the Eucharist possess the same characteristics. Nature of the
Union of Christ and Church The Holy Communion is not just a matter of people ingathering in
unity. The purpose of having the communion is so
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The Pros And Cons Of The Holy Supper
INTRODUCTION
Not one religion in the world has views and doctrines that completely agrees with any other
religion, and this explains why there are thousands of different religions practicing thousands of
different religious practices.
The Holy Supper, also called the Last Supper, the Lord's Supper, and many other names, is practiced
all over the world by different Christian groups. It is the last supper shared by Jesus Christ and His
disciples, on the night before His execution on the cross. And as expected, the differences in the
interpretation of the Bible have led to practices relating to the Holy Supper being performed in a
variety of ways, and an equally wide variety of views relating to it.
Mat. 26:26–28 (NIV) reads:
26 While they ... Show more content on Helpwriting.net ...
According to some Eucharistic theologians, the history of the Catholic practice of the Holy Supper
can be summarized into six points. (Ossory)
A. From Passover to Eucharist
The first Eucharist was observed by Jesus and His apostles. Jesus started with a praise in the form of
a psalm, took the bread, gave thanks, and followed with his new words. He gave the bread for his
disciples to eat. At the end of the meal, He took the cup, filled it with wine and followed again with
his new words. He gave the cup for his disciples to drink from. He instructed his disciples to do this
in remembrance of Him. (Mat. 26–26:28).
B. From Meal to Worship
By the year 150 A.D., a Catholic saint named Justin Martyr tells of the structure of the Catholic
mass:
"In place of the meal the early Christians created a Liturgy of the Word somewhat that included
readings from Scripture, singing of psalms and an instruction. Around the words of institution they
added prayers of thanksgiving, praise and intercession... These Eucharist celebrations were held in
people's homes up until the year 313. On Sunday there were two readings by a lector, a homily by
the priest, then the Eucharistic Prayer and the distribution of

Essay On The Eucharist
When one thinks of the Eucharist, they might think that it is just Christ's Body and Blood, and after
we receive it, we can go along doing our own thing. That is false. You see, the Eucharist is not just
something you receive on Sunday, and forget about; it is more than that. We are called to perform
services in the world and in our communities because of the Eucharist. This paper is about what we
are called to do after we receive the Eucharist, and what we as Catholics should be doing already.
The Eucharist enables us to come together as a Church every Sunday, and sometimes more often
than that. It also unites us with the angels in heaven and the deceased, which enables all of God's
people to participate in the celebration of Jesus's sacrifice. "As Catholics, we never really worship
alone. At the Eucharistic Liturgy, we gather with the young and old, the rich and poor, as well as
millions around the world and the saints in heaven, to celebrate Christ's sacrifice" (Body of Christ,
Broken for the World). ... Show more content on Helpwriting.net ...
One soon begins to realize that all people are children of God and need to be treated equally with
dignity and respect, no matter what their race, social status, etc. Let me remind you: this is because
of the Eucharist. "The Eucharist educates us to this love in a deeper way; it shows us, in fact, what
value each person, our brother or sister, has in God's eyes, if Christ offers Himself equally to each
one, under the species of bread and wine. If our Eucharistic worship is authentic, it must make us
grow in awareness of the dignity of each person. The awareness of that dignity becomes the deepest
motive of our relationship with our neighbor" (Dominicae Cenae,

Transubstantiation : The Catholic Teaching Of The Eucharist
Transubstantiation Transubstantiation is the Catholic teaching of the Eucharist. The Catholic
teaching is that after a priest blesses the bread and wine sacrament, they become the actual body and
blood of Christ. It is taught the bread and wine retain their physical appearance, but their essence
changes. The action is performed before the congregation during a Church service. The Reformation
view is against this, saying the bread and wine are merely a metaphor.
Trinity The Trinity is the theological idea that The Father, The Son, and The Holy Spirit exist as
three persons under one Godhead. All three are God, but are all three different from each other. Each
one is equally holy and have been in existence for all of eternity. The idea was formulated during the
fourth century at the councils of Nicaea and Constantinople. The evidence for the Trinity can be
found in the Bible, but is never clearly stated.
Vatican II Vatican II was started in October 1952 by Pope John XXIII, and concluded in December
1965 under Pope Paul IV. The goal of the council was to build up and renew the Catholic Church.
Over four meetings, representatives from many different churches, not just Catholics, met to discuss
the meaning and role of the Church in the its members. Discussions also encouraged the interfaith
dialog with non–Catholics. Vatican II modernized the Church, making its teaching more applicable
to current times.
Yahweh YHWH is the God of Judaism, Christianity, and Islam. YHWH is

Analysis Of Everett Feruson 's Church History Essay
Everett Feruson in Church History does a spendid work in coursing through church history until the
13th century. Ferguson's writing keeps the reader captivated, being witty at times, but overall being
very helpful, for example in defining the term simplex of Charles the Simple to mean without guile.
This is notable for he covers a wide swath of history with a life differing from ours while including
a review of culture, architecture and politics. His descriptions vividly portrait the faithfulness and
the struggles of the church. This strife was also within the church as striving in doctrine occurred,
two important areas were the fight against docetiscism and addressing sins occurring after baptism.
We appreciate the value of the installed leaders such as Ignatius and Irenaeus, to whom apostolic
succession meant a holy life with sound doctrine. Whether these or other church fathers of whom
some fragments of writings are extent we are thankful for (Kirby, 2016) such as Polycarp and
Papias.
"Papias has the credit of association with Polycarp, in the friendship of St. John himself, and of
"others who had seen the Lord." He is said to have been bishop of Hierapolis, in Phrygia, and to
have died about the same time that Polycarp suffered; but even this is questioned. So little do we
know of one whose lost books, could they be recovered, might reverse the received judgment, and
establish his claim to the disputed tribute which makes him, like Apollos, "an eloquent man, and

Importance of Eucharist
Importance of the Eucharist
Receiving the Eucharist is one of the most important things we can do as a catholic. Holy
Communion is the most important of all the sacraments. It completes the Sacraments of Initiation.
The bread and wine we receive at communion is the body and blood of Jesus. It becomes the bread
and body of Jesus through Transubstantiation. Transubstantiation is the conversion of the substance
of the Eucharistic elements into the body and blood of Christ at consecration, only the appearances
of bread and wine still remain. We participate in the sacrament of communion to commemorate all
that Jesus did for us and getting nailed to a cross so we can be free from sin and have eternal life in
heaven.
The Lord gave us the sacrament of communion on Holy Thursday at the Last Supper. After first
washing the feet of the disciples, he then did the breaking of the bread. Jesus said "Take, eat, this is
my body" after Jesus said this he did the same for the wine saying "Drink from it, all of you, for this
is my blood of the new covenant, which is shed for many for the remission of sins". This shows us
how Jesus himself is the bread and wine us Catholics receive at Holy Communion. The sacrament of
Communion is the only one of the seven sacraments that we are actually receiving Jesus directly,
along with having a grace bestowed upon us.
Receiving Holy Communion is very important. We should receive it as much as possible and be
very excited to receive it. Before

What I Call Home?
What I call Home My mother was wearing a solid, warm, yellow, Tommy Hignifer blouse, paired
with a black floral printed skirt, and black Garbo sandals. I needed to also dress up because my
mom said it was out of respect when going to church. We were not to wear jeans, t–shirts, gym
shoes, or anything that was not considered professional business attire. Clothes was not the only
strict rule we had, but also time and planning. My mom told me to always plan everything around
Mass. She would say to me, "nothing is as important than being able to be in the present of God." To
my family, that was the only time to be present with God, so missing mass would mean we missed
our time being with Him. After going to mass all nine years of my life, I was able to recite the
structure of mass like the back of my hand. I enter with a clear mind and open heart to God, as I put
my fingers into a basin of holy water, gently wetting my forehead and continue, making the sign of
the cross. Then, I walk up to the front row, genuflecting, making the sign of the cross again, next to
the oak pew, I was about to sit in. Readings and psalms happen thereafter, and then we stand up to
listen to the Gospel, which is the word of God. Once the priest is done reading, we would all sit
back down and he would give a sermon, teaching all of us what is important about what was said in
the Word of God. After we heard God's message, we were prepared to take the body and blood of
Christ. When it was my turn to

Why Did The Reformation Start In Germany Essay
Why did the Reformation begin in Germany and not in France, Italy, England or Spain? "Germany"
was a gathering of little realms, duchies and city states ruled by an inaccessible and in fact chosen
ruler. The Pope was removed and seen as an interruption into the way the nearby rulers authorized
the law and set approach. Competition between the states was solid, lessening the congregation's
force and the measure of its possessions was a decent approach to fortify a master's energy and give
some persuading motivations to assault adversary neighbors.
2. What were the political considerations impelling Henry VIII to create the Anglican
Church?
King Henry VIII wanted to divorce his wife. As they tried to have a child, she was only able to have
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He represented next generation reform. Luther was German and Calvin was French. Calvin did not
agree with every one of Luther's ideas. Calvinists, the group who followed Calvin, believed in
Transubstantiation, that the bread and wine are covered to the body and blood through a miracle
performed by the priest. Lutherans believed in Consubstantiation, that the bread and wine are
already body and blood.
4. What did the Catholic Church do to deal with the problems of corruption that it faced?
5. Were the wars of religion really over religion? Explain.
PART II: IDENTIFICATIONS:
Transubstantiation: The change by which the bread and the wine used in the sacrament of the
Eucharist become the body and blood of Christ. It is believed that the priest performs a miracle in
order to make the conversion. Only a priest has the capability to commit this miracle.
Consubstantiation: This is the belief that the bread and wine are in fact spiritually the body and
blood. However, it is only believed spiritually, not physically as we believe it is.
Puritanical: Standing for religious purity. Very strict. Concerning morals and religion.
Zealot: An individual from a radical, warlike, vigorously enthusiastic gathering of Jews in Judea,
especially conspicuous from a.d. 69 to 81, pushing the brutal oust of Roman tenet and
overwhelmingly opposing the Romans' endeavors and their supporters to heathenize the

In Remembrance of Me: The Lord's Supper Essay
Introduction
Christians have been celebrating the Lord's Supper for almost two thousand years. In this paper I
will refer to the Lord's Supper as an ordinance of the church. "An ordinance is an outward rite
prescribed by Christ to be performed by His Church." There are quite a few varying interpretations
among the different churches on how the Lord's Supper is to be practiced. I Corinthians 11:23–34
provides Christians with the scriptural meaning and reasons for observing the Lord's Supper, also
known as communion. Many consider the Lord's Supper of little or no value and some consider the
ordinance as more of a ritual. In some modern churches, preaching the Word is emphasized the most
and communion is only observed once a month or ... Show more content on Helpwriting.net ...
But here in the ordinance of the Lord's house, first the washing of the feet, and then the partaking of
the bread and wine, we have the greatest memorial in all history." God has given such memorials as
the rainbow and Passover to help His believers remember important events. The Passover as you
may remember memorialized Israel's deliverance from Egypt which was symbolized through the
blood of the lambs on the door post. The rainbow symbolizes God promise that He will not destroy
the Earth with floods again. It is a sign of a new beginning. The Lord's Supper is a memorial of
Jesus' death which provided our deliverance from the bondage of sin. Jesus told His disciples "Do
this in remembrance of me." Observing this ordinance should make us more appreciative of the
relationship we have with Christ because it will remind us about what Jesus has done and continues
to do for us.
Memory is one of our greatest assets. "It is how we know who we are. Memory gives us a sense of
history, our origin, roots, and identity. By it we relive special events, birthdays, anniversaries and
days of national significance. The Lord's Supper is a call to remember Christ and the cross." The
relationships we have in our lives often become stronger as we take time to reflect on what that
person has done for us in the past and continues to do for us. As adults we are able to look back and
see the sacrifices our parents made for us and we realize just how much they

Essay about How Christians Interpret And Celebrate The...
How Christians Interpret And Celebrate The Last Supper Today
Holy Communion is very important in Christian worship. This is the occasion on which the priest
distributes bread and wine. This is one is of the seven Sacraments. A Sacrament is a physical act
with a spiritual meaning. It takes the form of a ceremony intended to reveal and to give a greater
sense of closeness to God. The spiritual meaning of Holy Communion is togetherness with God and
each other.
During Holy Communion the priest takes the bread and wine, gives thanks to God, breaks the bread
and then gives them to the worshipers. This is known as the Fourfold Eucharistic actions. Eucharist
means thanksgiving. So the Eucharist or Holy ... Show more content on Helpwriting.net ...
This serves the purpose of remembering the Last Supper and also brings a feeling of closeness with
God, Jesus and each other. It will also remind Christians of the death and resurrection of Jesus.
Holy Communion has four main meanings. The first is remembrance. Holy Communion
commemorates the death of Jesus Christ on the cross. Corinthians 11:23–25 writes that Jesus took
and broke the bread, referred to it as his body and said, ' Do this in remembrance of me.' Similarly
after the supper he took a cup and referred to it as, ' the new covenant in my blood' and said, 'Do this
whenever you drink it, in remembrance of me.'
The second is participation. Jesus did more than just take and break the bread and take and pour the
wine. He gave these things to the disciples to eat, thus he was involving them in the last supper. So
today the Last supper is more than just a commemoration, where we remember a past event, it is a
communion in which we participate in the remembrance and share in its benefits.
The apostle Paul wrote: 'is not the cup of thanksgiving for which we give thanks a participation in
the blood of Christ? And is not the bread that we break a participation in the body of Christ?' (1
Corinthians 10:16)
This show that in Holy Communion we are meant to participate and share in

Essay The Extent to Which England was a Protestant Country...
The Extent to Which England was a Protestant Country by 1547
In this essay, I shall be exploring the extent of how Protestant a country England was by 1547. The
differences between Protestantism and Catholicism form a solid base in order to understand the
situation in 1547 and decide which religion became more popular. Traditional Catholic beliefs rested
on seven Sacraments: Baptism, Penance and Reconciliation, Last rites, Holy Orders, Marriage and
the Eucharist. They believed in 'Justification by Good works'. This meant that they believed that in
order to reach heaven they can do works to spend less time in purgatory and reach heaven faster.
This can be done through indulgences. An indulgence ... Show more content on Helpwriting.net ...
Many other moves had also been previously made toward Protestantism, these include the spread of
the vernacular bible which people could read and understand better than being told what the priests
wanted them to hear. Another was the decline in the use of relics and the fact that churches were
beginning to appear more protestant. However, the six articles of 1539 show that a catholic reaction
was taking place against the Protestantism ideas. The Six Articles upheld such Catholic articles as
clerical celibacy, the private mass, and confessions to a priest. It also meant that Protestants were
punished for violating the Six Articles, while papists were punished for denying the royal
supremacy.
Henry VIII also made the change between Catholicism and Protestantism extremely confused. After
having a protestant influenced wife from Lutheran Germany the king was then married to a
religiously conservative catholic. After executing Cromwell for his advanced religious ideas and
arresting a religious conservative, Henry VIII also executed his Catholic wife and remarried to
Catherine Parr who again had protestant sympathies. During the year of Henry VIII's death, his
regency council of extremely conservative catholic men was replaced with a group who quickly
established Protestantism.
No clear

Similarities Between Luther And Zwingli
Martin Luther was born in Germany in 1483. An influential figure in Western Christianity, he started
the Protestant Reformation in 16th century as he nailed his 95 Theses to the Wittenberg Castle in
Germany. Luther's Theses included his objections against practices of Catholic church such as
indulgences for absolving sins. Zwingli was born in 1484 and led the Protestant Reformation in
Switzerland. Luther and Zwingli had a similar theology, but differed in an important matter––the
Lord's Supper. They both agreed that Eucharist was the greatest form of communion with Christ and
its participants received God's blessing. However, Luther and Zwingli disagreed on the manner of
Christ's presence in the Eucharist––Luther believed that Christ was physically present in the
sacrament, while Zwingli believed that Christ was present in a spiritual sense.
Luther believed in transubstantiation––the belief ... Show more content on Helpwriting.net ...
Protestantism split because of Luther and Zwingli's disagreement over the Eucharist. Attempts to
resolve their argument were not successful. Zwingli wrote in 1523 that Christ once sacrificed
himself on the cross for all of mankind. The Lord's Supper is just a remembrance of this sacrifice,
and not a repetition of it. This statement was more extreme than other Reformers such as Luther or
Calvin. To defend his statement, Zwingli uses the verse from the gospel, "Do this in remembrance
of me," and from Paul's letter, "For as often as you eat this bread and drink the cup, you proclaim
the Lord's death until he comes" (1 Corinthians 11:26). He denied Christ's physical presence in the
Eucharist by saying that Christ rose to heaven, and cannot be in in heaven and in the Eucharist at the
same time. Zwingli, however agreed that Christ is spiritually present, because without Christ's
presence the Lord's Supper would be

John Wycliffe Influence
John Wycliffe Not many people would be willing to risk their life for what they believe, but John
Wycliffe did. He was a theologian, philosopher, church reformer, and a promoter of the first
translation of the Bible into english (Britannica Library). John Wycliffe greatly impacted religion
today because he dared to stand out. John Wycliffe began learning as a young child, and kept
learning as he grew older. According to Britannica Library's article entitled "John Wycliffe" John
Wycliffe was born in Yorkshire England in 1330 (par. 1). He received his education at the University
of Oxford, Queen's, Merton, Balliol (par. 2). He earned his "master of arts at Balliol in 1360, and
doctor of divinity in 1372 (Conti). On April 7, 1374, Edward III ... Show more content on
Helpwriting.net ...
According to Vision.org's article entitled "John Wycliffe: Setting the Stage for Reform" "because of
his growing fame, Wycliffe was allowed to retire to the rectory in Lutterworth" (par. 12). "In 1384,
Wycliffe died from the effects of a stroke" (par. 13). "Decades after his death his writings and ideas
were still considered a threat to the church." (par. 13). "Archbishop Arundel made a law that no one
was to translate the Bible into english or read any of Wycliffe's writing in 1401 after Wycliffe was
dead" (par. 13). 44 years after he he died of a stroke the Council of Constance dug up his body and
and burned his body (par. 14). His bones ended up in an execution field and his ashes were thrown
in a river (par. 14). Wycliffe's writings and translations of the Bible were a threat to the church long
after his

Body Of Christ Paper
In the Christian faith the Body of Christ symbolizes both Christ's physical body given for us and the
Church as a whole. Christ died giving up His physical body in order for believers to have eternal
life. Because Christ did so the group of people that believe Jesus died for their sin and have a
personal relationship with Christ are referred to as the Body of Christ. By taking many science
course, especially physiology, I know how important each part of the physical body is in order for
the whole body to function properly. There is an analogy that can be drawn about how the Body of
Christ as believer is similar the physical body in that it cannot function without all of the parts. Each
individual brings a different piece to the Body of Christ ... Show more content on Helpwriting.net ...
I personally feel fellow followers and I have unique gifts that help us contribute to the Body of
Christ. In high school I felt that my part of the Church was to evangelize through my ability to run
whether that be on the team or through putting on 5K races to raise money for Gods people. I still
believe that God has blessed me this the ability to run well to glorify His kingdom. Now as a college
student at Wheaton College my part of the Body seems to be a little different; I no longer stand
alone in my faith in my classes, but I also I have fewer chances to speak to non–believers. I feel
currently that I my part of the Body of Christ is to learn and learn well, in order to contribute well in
the future but also contribute as a student. This maybe through an internship, research, lab or simply
class my current function is glorify God in all that I do. I also feel called to medicine, but this
calling is backed up by characteristics that Gods has blessed me with. My top strengths include:
empathy, responsibility, consistency, harmony, and developer; I found this out with the strengths
finder test. I find that these characteristic along with caring for the well being of people will help me
benefit God's people through health care. The Body of Christ is a symbol of the Church, like the
body as I learned in Physiology the body does not function well if all the parts are not working

Orsi's Approach To Incarnation
Since absence has been the focus of religious studies scholarship, Orsi argues that presence is its
appropriate counter. According to the scholarship of absence, "religions are social constructions...the
key words here are 'produce,' 'create,' 'structure,' and 'construct.' These terms limn an epistemology
in which causal explanations premised on some version of social construction, whether political,
psychological, or demographic, are sufficient. This is modernity's ontological singular" (History and
Presence 58–9). Within this ontological existence, gods cannot be literally present because humans
are solely responsible for their life circumstances and are limited to the laws of rationalism. Because
this is the assumption of academia, ... Show more content on Helpwriting.net ...
There is no body of officials who formally announce and canonize holy people nor participates in
rituals that perform transfiguration or transubstantiation. Similarly, although Orsi defines gods as "a
synecdoche for all the special suprahuman beings with whom humans have been in relationship in
different times and places," this inclusive definition is still irrespective of Cairene understandings of
God, the prophets, the awliya (the 'friends of God' or saints), and Islamic history (History and
Presence 4). For the Islamic worldview, mediation is God's primary choice of action. According to
Islamic mythology, God never physically walked the earth, for he always acted through an
intermediary, speaking directly through angelic or human vessels or bestowing special powers upon
faithful servants. The Prophet Muhammad was not a Christ–like figure nor an incarnation of God
but rather the messenger of God. Those who encounter presence in the Islamic world, typically must
be trained by or the student of a shaykh who has mastered his spiritual and esoteric senses, for "The
Prophet, his companions, the angels, and the saints are visible to some but not to others" (89). If this
is the relationship between Muslims and God, how are scholars supposed to fit these characters
within a realm of presence if God is clearly sending or appointing others to perform

The Doctrine Of The Lord 's Supper
Introduction
The sacrament of the Lord's Supper, or the Eucharist, is one of three sacraments that are recognized
in the Evangelical church. Through the sacraments Christians are brought closer to God through the
work of the Holy Spirit. There have been several views of the Lord's Supper throughout church
history including: transubstantiation, consubstantiation, the symbolic nature of the Eucharist, and
the most commonly accepted view of the Lord's Supper today. Even today, the Lord's Supper, or
communion, as it is often called, is one of the most debated of the sacraments. This essay will
explore the biblical basis for the doctrine of the Lord's Supper and the four main historical views on
the doctrine: the Roman Catholic view of transubstantiation, Luther's consubstantiation, followed by
Zwingli, Luther's main opponent, and his view of the lack of spiritual presence in the Eucharist, and
finally Calvin's view, which is supported and practiced by most Evangelical Christians today.
Scriptural Basis It is important to consider what scripture has to say about an issue before examining
any other arguments or views. Jesus tells his disciples in the accounts of Matthew and Mark that his
blood "is poured out for many for the forgiveness of sins" (Matt 26:28 NIV) and in Luke he
commands them to partake of the elements in remembrance of him and tells them that his blood is a
new covenant (Lk 22:19–20 NIV). Finally, Jesus says in John that whoever eats his body and drinks
of his

Coca Cola And The Popular Soft Drink
Have you ever seen one of the aesthetically pleasing Coca–Cola advertisements? Chances are,
whether it was on a billboard, Super Bowl commercial, or internet pop–up, you have seen the
classic Cola–Cola logo. Recently, a new advertisement has leaked to the public, typically seen on t–
shirts. Although the advertisement appears in the classic Coca–Cola format, it boldly proclaims a
different "product" than the popular soft drink. In a non–blasphemous analogy, the strange t–shirt ad
celebrates both Coca–Cola and Jesus Christ 's Presence in Holy Communion.
Before even an in–depth look at the advertisement, one may be quick to conclude that the t–shirt
bashes the mundanity of Coke, and instead, advocates a more extraordinary and spiritual "food."
Coca–Cola, with its finitude and temporary satisfaction, could never compare to the "Bread of Life."
However, nowhere on the advertisement can one find any derogatory statement about Coca–Cola.
Furthermore, just because Coca–Cola (and all material goods) cannot be placed in the same genus of
the Eucharist does not necessarily mean they are dishonorable. From a theological point of view, all
things were created by God, and by virtue of their existence, they are good when properly
appropriated. And Coca–Cola is a delicious drink enjoyed by many people! Therefore, it can safely
be assumed that the advertisement is a celebrated analogy, praising both the palatable soda and Holy
Communion, because they are, in fact, similar in a variety of

Writing An Explicit Analysis Essay
For this week's essay, instead of writing an explicit analysis, this assignment felt more like a
personal reflection, an approach that seemed more appropriate for Orsi's work, History and
Presence. Out of all the books read this semester, I will admit, I read this one with the most caution
and restraint. The truth of the matter is I am unable to separate myself from the stories he tells (or at
least pretend that I am). Too often while reading this book did the flashbacks of my own upbringing
and current life implant themselves on the page, in one instance causing me to tear up. This essay
will indeed be analytic, no doubt, however, it will be very personal as well, quite possibly a trial to
further lay down the foundation of the scholarship of presence.
For starters, let's begin with Orsi's thesis. Orsi argues that modern religion is the product of 16th
century polemical thought between Protestants and Catholics, a final product that gave primacy to
the Protestant understanding of the absence of gods and dismissed the Catholic metaphysical ideas
regarding the real presence. From here, conceptions of modernity and religion developed mutually
off of one another and reinforced their hegemony over modern society by a): "[inscribing] one way
of being religious as 'religion' itself," (40) and b): promoting the transcendence and "the
obsolescence of the gods," which one priest described as making heaven god's prison (25).
Nevertheless, Orsi does propose a solution, for

Analysis Of The Letter ' Letter From The Holy Spirit '
Letter to Utinger – This letter is Zwingli's efforts of defending himself and dispelling false rumors
about him having inappropriate relations with a daughter of a high official. After saying how he has
taken a vow of celibacy and that studying theology and Scripture weakens any sensual desires, he
does concede that he had relations with her in a time of temptation. So, he denies the rumors that he
seduced her (and possibly raped her) and says that not only was the decision mutual, but also that
the entire town of Einsiedeln knew about it and did not care. Of the Freedom of Choice in the
Selection of Food – After some of his friends broke the Lent fast by eating some sausages, Zwingli
used the opportunity to preach on this matter in 1522. He says that the decision to fast or not to fast
does not matter, so long as Christians are given a choice to decide for themselves in the first place.
His argument comes from the desire to listen and receive guidance from the Holy Spirit. Besides, he
says, the fasting of Lent and other seasons is yet another form of works, and therefore does not
matter in regards to salvation as only the grace of God can save a person. Petition to the Bishop of
Constance – In light of his own relationship with Anna Reinhard and the fact that other members of
the clergy are taking wives for themselves, Zwingli writes to the bishop to beg him not to oppose or
interfere in the matter of married clergy. Vows of celibacy are for the very few, Zwingli

History, Religion Has Ruled Villages, Cities, And Empires
Kincaid Dwyer
Roland Millare
Honors Theology III
12.1.17
Eucharistic Miracle
Throughout history, religion has ruled villages, cities, and empires. Thousands of laws were created
as a result of religious beliefs. Many have fled countries to escape religious persecution and many
have died in pursuit of their ideology. While these individuals have stood firm in faith, others have
lived a life of doubt and uncertainty. Most surprising, however, would be the hesitation of belief in
those monks and priests who have practiced the faith and built their lives around a Catholic
existence. Catholics are notoriously known for their strong conviction in God. So it comes as a
surprise that among disbelieving lay people, those of high position also struggle; particularly on the
subject of transubstantiation. Because it is not physically seen, many suspect transubstantiations is
an incorrect teaching. However, just as the Old and New Testament have shown, God does provide a
way for those in doubt; bringing them back around to His glory. Through the Eucharist, Christ
allows us to witness his miracles by turning hosts into human flesh and blood. The remarkable and
miraculous stories that occurred in Luciano, Bolsena, Siena and Santarem deepen our relationship
with Christ by means of the undeniable faith in sight and science. In the 8th Century, a monk
performing Mass found himself deep in thought. After much speculation, this particular monk still
struggled to understand how

Wycliffe And Huss: The Morning Star Of The Reformation
The events of history played heavy on both Wycliffe and Huss. The Great Western Schism had split
the church into the Eastern and Western sections creating rival factions and at one point even
produced three opposing popes. Some had begun to question the teachings of the Church. Often
referred to as "the Morning Star of the Reformation" Wycliffe felt the ecclesiastical body was
corrupted, used power to control the masses, and was more worried with wealth than salvation.
Positions in the Church were being acquired by simony and political manipulation while the people
were guaranteed forgiveness of sin through the mass whole sale of penitence. By 1380, he rejected
the teaching of transubstantiation that taught the bread and the wine offered

Baptism And The Lord 's Supper Essay
According to David Scaer, Thomas Baima comprehensively understands the presence of Christ in
the Lord's Supper within the trinitarian context that includes the three divine persons: The Father,
the Son and the Holy Spirit. The trinitarian communion is first communicated with the thought that
Jesus is equally divine and man and then in all the sacraments. Therefore, Lutherans can declare that
god and humanity are united sacraments. According to Thomas Baima, whose proposition David
Scaer explores, baptism is a sacrament that is irreplaceable as it remains with the believer for the
rest of their life. It is therefore evident that the ritual of baptism is a base upon which other
sacraments may be built. From the idea of baptism as a sacrament emerges the concept of sacrament
being defined as a sacrifice. The initial label as sacrifice allows the definition of sacrament to also
extend to anamnesis, which is the recalling or reminiscence of a historical event. Baima provides
two examples to accentuate the definition: the baptism and the Lord's Supper. In the baptism, the
people participate in the death and the resurrection of Christ. The death of Christ represents his
sacrifice made for the purpose of washing away the sins of his followers. In return, the followers
receive the sacrament of the sacrifice of Christ. In the same manner, the reception of Christ's blood
and body during the communion signifies the sacrifice of the Christ which is then received as the
sacrament to the

Paschasius Views Of Chapter Four: The Early Middle Ages
Chapter four was of the early middle ages where the views of the church were given to more literal
minds on approaching the mysteries. Paschasius believed salvation came from the risen body of the
lord and Ratramnus believed that it was faith that is the savior of us. There were man groups such as
the Cathars that faded away when people started to believe that receiving the Eucharist was away to
obtain salvation through Jesus. Ordinarily ordination meant "order", conversely as time went on it
changed to the term for moving up in rank and was given to priests, deacons, and sub–deacons to be
the connection between the divine and the baptized. Chapter five, everything started to form
together and centralize. Aristotle's ideas were the new big

Jesus Barron And The Eucharist
Bishop Barron believed that the Eucharist was theologically problematic. He goes on to say, that
Jews at the time were extremely disgusted by the idea of "eating" his human flesh, because they did
not consume any flesh. However, instead of Jesus stepping back and conforming his thoughts into a
better analogy, he did exactly the opposite. He carried on with the idea of "eating" his flesh by
stating: "Unless you eat the flesh of the Son of Man and drink his blood, you shall not have life
within you."
Jesus intentionally expanded this notion in order to let the Jews at the time step out of their notions
and have faith in Him. The Greek word that is used is not the one for "eating" but the one for
"gnawing". This further emphasized the animal

Christianity: A Monotheistic Religion
Around two thousand years ago Christianity was formed by Jesus Christ and his Disciples in Judea,
which is presently known as Israel. Christianity focuses on the life, teachings, death and resurrection
of Jesus Christ. It's believed that Jesus is the son of God. People believe that God sent his son to
earth to help save the human race from sins. One of the most important concepts of this religion is
Jesus giving his life on the cross. People who chose to follow the beliefs are referred as Christians.
Christianity has become one of the largest religions it is also monotheistic religion. Roman Catholic
Church, the Eastern Orthodox churches, and the Protestant churches are considered to be the three
largest groups of Christianity. There are also ... Show more content on Helpwriting.net ...
Some of the practice refer to as praying, bible study, and attending church on Sundays. Sundays are
considered to be a day of worship. Easter is a very important holiday in the Christian belief. It is a
holiday that celebrates Christs resurrecting from the dead. Christians follow holy week which
consist of Palm Sunday, Maundy Thursday, and Good Friday. December 25th is celebrated for the
birth of Jesus which is commonly known as Christmas expect for Orthodox who celebrate it on
January sixth. Saints also have days that are do celebrate in the year such as Saint Patrick's Day and
Saint Valentine's day which is very popular in the American Culture. The religion believes in one
god. It is believed that in the afterlife we resurrect and go to heaven or hell or even temporary
purgatory. Christianity is viewed a true religion. Other symbols to represent the religion are the
cross, dove, anchor, fish, alpha/ omega, and chirho. It is also believed that Jesus will come again.
Christianity is the oldest, and considered to be the most popular religion in this world. Christianity is
also considered to be the older Abrahamic religion. Christians have very high faith in the death and
returning of

The Role Of Cognition When Participating At The Communion...
This paper will critically discuss the role of cognition when participating at the communion table. It
will explore the question, 'does understanding at a cognitive level play a crucial role in receiving
what the sacraments are conveying?' Role of Cognition. Cognition is a term referring to how a
person understands and acts on different issues. These skills are transformed into signals that our
brains can understand, everything from something very simple to something extremely difficult.
They are to do with the means of how we pay attention, listen, remember, work out, learn, and even
believe. At every age people are curious and have a desire to seek and uncover facts. Even though
all people are seeking for something today spirituality ... Show more content on Helpwriting.net ...
The Lord Supper was established to help us remember what Christ has done for our salvation. All
who are going to partake of the Lord's supper should examine themselves first and deal with any
problems and difficulties that they have in their hearts and life. The celebration must be set apart
from the pagan festival, and each person must be conscious of what happening as they partake. The
Lord supper is an unsophisticated ceremony, where believers can meet and partake of bread and
wine, it is a sacred act of thanksgiving communion and remembrance. Furthermore, it is a sacrament
that should be received repeatedly where continuing fellowship with God and his people can be
obtained. As we participate in the Lord's supper then the past becomes the present and we are
sharing in the once and for all sacrifice of Calvary but that is not all it is also predicting the future
fulfilment of Christ returning. The significance of cognitive awareness in connection with receiving
what the sacrament is conveying can be seen in the numerous ways that Christians have understood
the rituals. Throughout history, between the different Christians denominations there has been much
dispute over the different understandings of the Lord's supper. The two statements that have caused
major problems are in Luke 22:17–22 where Christ declared to the Apostles "Do this in
Remembrance of Me", and in Mark 14:26–29 where Christ states that his body is the

Thomas Cranmer's Presence In The Eucharist
It has been widely contended that Thomas Cranmer's thoughts on the presence of Christ in the
Eucharist had wavered throughout his time as a theologian, and that his writings are somewhat
ambiguous when it comes to addressing this important theological topic. Many academics agree that
Cranmer is not overly notable for his clarity in writing and concede that this ambiguity, especially
on writings of the presence in the Eucharist, is due to the long and uneven evolution of his
understanding of the presence. According to Daniel Marrs, a biographer was once quoted in saying
that Cranmer was a man of liberal–sympathies and a man of extraordinary charm and goes on to say
that Cranmer's abilities as a leader was questionable at best because Cranmer's ... Show more
content on Helpwriting.net ...
He still felt that the presence of Christ was within the Eucharist, and conceded his reluctance to
admit to transubstantiation in a letter to Thomas Cromwell. In the letter, Cranmer admitted that he
found the anti–transubstantiation writings of Adam Damplip to be quite compelling. This was quite
a position for Cranmer to take, considering he was at one time so fervent in his position on
transubstantiation that he was responsible for eleven of the executions of people who refuted the
belief in the real blood and body presence of Christ in the Eucharist. In Cranmer's True and
Catholick Doctrine of the Sacrament Cranmer describes a spiritual presence of Christ in the
Eucharist. This moved away from the Zwinglian theory of memorialism (which Cranmer did
explore briefly) and was more cohesive with the Calvinist view. He says that those who worthily eat
and drink of the bread and wine receive his spirit within the sacrament. He determined that there
was a two–fold presence of Jesus Christ within the Eucharist and described the figurative presence
that occurs when the consecrator repeats the words of Christ at the last supper to remind us of
Christ's sacrifice and that the spiritual presence exists for those who "worthily eat and drink." In the
prayer book of 1549 we are permitted a glimpse of the real presence and spiritual presence debate
that was

The Doctrine Of The Lord 's Supper
AMBROSE UNIVERSITY THE DOCTRINE OF THE LORD'S SUPPER SUBMITTED TO
BERNIE VAN DE WALLE IN PARTIAL FULFILLMENT OF REL 261 THEOLOGY II: SPIRIT
AND CHURCH BY MO HICKMAN APRIL 7TH, 201 Introduction The Doctrine of the Lord's
Supper is a central part of church life and ecclesiology. During the Lord's Supper, the Church shares
in the bread and the cup in remembrance of Christ and "proclaim[s] the Lord's death until He
comes." Theologians have disagreed on what happens to the bread and wine and the role of the
Supper. In this paper, I will outline the basis of the Doctrine of the Lord's Supper and briefly
describe its biblical context. I will then explain how the doctrine was developed during the first
centuries and the reformation. I will conclude by briefly describing the different views held by the
Catholic, Reformed, and Protestant traditions. Outline of the Doctrine The Lord's Supper was
ordained by Christ at the Last Supper. Stott writes that, 'whenever we share in the Lord's Supper, his
sacrifice on the cross is remembered, partaken of, proclaimed, acknowledged as the ground of our
unity, and responded to in grateful worship." The Lord's Supper is about the cross and remembering
Christ's sacrifice through which salvation is made available. The Lord's Supper is considered the
second act of commitment to Christ's body the Church, after baptism. The Lord's Supper repeatedly
acknowledges that one has been saved through their faith in Christ and that they are a member of

St. Teresa Of Avila, My Beloved One Is Mine And Christ Has...
I was excited to receive your letter and I am equally thrilled to respond to your request. For
thousands of years mankind has conflicted against the power of evil in order to reach a state of
harmony with God. The many different views of each religion seem to have compounded the issue
of who may be right and who may be wrong. Regardless of our personal beliefs, our goal seems to
always remain the same, to be united with Christ in heaven. The poems of St. Teresa of Avila, My
Beloved One is Mine and Christ Has No Body, are illustrative of the thoughtful and emotional
impact Christ had on the life of St. Teresa of Avila, and also illuminate various catholic beliefs. The
goal of the poems is to allow the reader to become closer to God, ... Show more content on
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St. Teresa, during her intense prayers to God, felt such a strong connection to Him that it seems she
literally felt His presence next to her. My friend, as you know, for many years we walked and
prayed together in Rome. Although we are now far apart, I still have much respect for you and your
beliefs. I feel I must make you aware of how I, now a member of the Lutheran faith, view these
poems. Like St. Teresa of Avila, I too believe in the power of profound and emotional prayer. I,
however, believe that although my faith is deeply rooted in my daily communication with God, my
deeds, or acts of good work, do not necessarily carry the same weight. I believe that I am "made
righteous by grace through faith alone apart from works" (Kinnaman np). My belief and fidelity
toward Him are all that I deem necessary to find a deep and meaningful relationship with God.
Furthermore, the catholic belief of transubstantiation during the Holy Eucharist is an aspect of the
sacrament that has become foreign to me. As a Lutheran, I hold the sacrament of the Holy Eucharist
close to my heart, which is why I must hold on to my belief of the sacramental union, the conviction
that the bread and wine do not change into the body and blood of Christ, but

Lutherans Rhetorical Analysis
The image above shows Catholics belief of transubstantiation and Protestants belief of
consubstantiation during. On the left, it shows that the bread and wine only coexists with Christ's
body and blood. On the right, it shows that the bread and wine turns into Christ's body and blood. In
1530, the Augsburg Confessions was released by Luther and his followers which defined Lutheran
beliefs. What Catholics believe and what Protestants (Lutherans) believe are dissimilar from one
another. Catholics strongly believe that the pope and councils that are called under his authority are
the definite jurisdiction in faith and morals. Also, Catholics believe that the pope is a successor of
St. Peter, meaning that they hold the Primacy. However, Protestants

The Life And Work Of Martin Luther
Martin Luther experienced true faith and a true mystical experience for the first time when he got
stuck in a thunderstorm. Fearing for his life he begged St. Anne that if she took care of him he
would become a monk. Luther's journey began towards the life of God. The path he took, led him
through moments of realization and confusion. Martin Luther questioned the church and re–
evaluated baptism; yet, he re–enforced the importance of the Eucharist, kept his faith in God and
believed every child of Christ had the right to know the Lord 's word.
Sacraments are about becoming closer to God, to commit to a life of God and to reach God's grace.
According to Rev. David D.Reedy author of "The Life and Work of Martin Luther" Martin began a
revolution as he taught and wrote about his dissatisfactions with the church. He began to change the
way people understood and the sacraments because he began to go back to the roots of each
sacrament.
When I began my path towards God through my own choice and not just part of what I was nurtured
through, I began to realize a few things I didn't agree with. Martin Luther began to ask questions to
learn and explore, but he was encountered with an unexpected twist. When making his way to
become a minister David Reedy explains, "He came away more disillusioned, and very discouraged
by the immorality and corruption he witnessed there among the Catholic priests." His main ideal
was that we must dig back into the real power of faith. Luther believes

Five Themes Of Baptism, Eucharist And Ministry
Five Themes in Baptism, Eucharist and Ministry In the Baptism, Eucharist and Ministry Document
(BEM), there are five themes used to describe Eucharist. These common themes between many
churches are thanksgiving, memorial, invocation, the communal aspect and eschatological future
concept. These themes provide a wide context for the Eucharist meal and how the body of Christ
interprets the meal from their denominational tradition. In the BEM document the Triune God is
represented by thanksgiving, memorial and invocation in three themes. In this construct, God the
Father is presented as the provider – the One who has provided life full of blessings. This includes
creating, protecting and saving humanity. Eucharist serves as our thankful attitude toward a
forgiving and loving God. In the second theme and second part of the Trinity, Eucharist serves as a
memorial of the Son. As commanded to the disciples, we remember the love expressed for us. This
simple supper provides intimate time with Christ as he extends presence to us. Because Christ
defeated death, our status as redeemed enable direct connection with him in the meal with him as
our "High Priest and Intercessor" (BEM, pg. 4 B.8). The Spirit as the third part of the Trinity and
third theme makes Christ's presence available as a response to the invocation of the people of God.
The Spirit transforms the Eucharist into the signs of body and blood of Christ upon the action
desired by the Father. The church invokes the Spirit

Eucharist Religion
I'd first like to start this essay off by stating that I am no theologian. In fact I'm not even catholic, or
even someone who practices any religion. Now, I'm not going to try and get out of writing this paper
because of this reason. However, I stated this fact to emphasize that my knowledge on this subject is
very slim and stems only from what I have heard in class and from the way that I interpreted it. The
first question asked is: "Why are bread and wine the matter of Eucharist?". Well first we must
establish what exactly matter is. Matter, in theology, are the signs that are used in rituals. Baptism is
a ritual, and in order for a ritual to be valid it must have both matter and form. Eucharist is directly
related to Passover because the lamb that had to be sacrificed is equivalent to Jesus being sacrificed
(aka his body) and the blood of the lamb is also like the blood that Jesus shed. Wine and bread are
the matter for baptism because they both represent a part of Jesus's being. The wine represents
Jesus's blood and the bread represents Jesus's body. When the gifts are being offered at Eucharist we
are supposed to offer ourselves to God. Jesus is present with use through other ... Show more
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Most, of us, I believe, probably think eternal life is something we gain after we die. It will be that
new life as we transition into the full presence" (Gumbleton 1). This helps us understand the
Eucharist because it shows just how impactful the Eucharist is on us. Gumbleton goes on to state
that Jesus said, "In fact unless you eat my flesh and drink my blood you have no life in you". So,
what Jesus and Gumbleton are saying is that without the Eucharist we will not have eternal life. We
would not have the opportunity to fully connect with Jesus in such a personal way if the Eucharist
did not

The Didache Research Paper
According to the Didache, the liturgy of communion as such: during the meal, Eucharistic prayers
are arranged after the pattern of the Jewish Sabbath meal. Before the meal, thanksgiving prayers are
said over an initial cup of wine and the broken bread. After the meal, the three–fold thanksgiving
prayer is said over a final cup of water mixed with wine. By the end of the fourth century, the brief
prayers of the Didache were expanded into several pages and were included into the Syrian
Apostolic Constitutions. The Didache specifically states, "No one is to eat or drink of your Eucharist
but those who have been baptized in the name of the Lord." Notice how the word "Eucharist" was
used so early in history, showing that the word was not originally patented to connote the
sacramental traditions of Catholicism. Quite the contrary, the original Greek translation of the word,
eucharisteo, simply means, "give thanks." ... Show more content on Helpwriting.net ...
150. "Then they celebrated the Eucharist, or Lord's Supper...the people brought bread and a cup of
wine mixed with water to the presider. The presider took the gifts and offered prayer...After the
people had assented with an "Amen," the deacons distributed the gifts." Although during his time
there was little division between clergy and laity, making the liturgy belong to the people, Justin's
account leans towards the concepts of transubstantiation as states, "through the word of prayer that
comes from him, the food over which the eucharist has been spoken becomes the flesh and blood of
the incarnate

The Day Of A Catholic Church Service
Last Sunday, while attending my weekly Catholic Church service, I strived to analyze the ritualized
service. I realized that a service itself is not just comprised of one ritual, but of multiple rituals that
are guided by the purpose of ultimately salvaging one's soul at any given moment by offering one's
time to God. Thus, I sought out to better understand one of the rituals present individually, which is
the most important one (though they are all important) present in the service. Such ritual is the
blessing of the bread and wine, and the reception of such blessed elements by the people in
attendance. I chose to analyze this ritual, referred to as the miracle of Transubstantiation, for it
indeed fulfills the goal of the Eucharist as a whole: providing salvation to the souls of the audience,
which accentuates the importance of the ritual itself. Moreover, I chose this ritual because it carries
a huge misconception, which is that the blessed bread and wine are symbolic of Jesus's Flesh and
Blood. As I learned in a Religion and Ethics class, Catholics believe that, while the priest blesses the
elements of the ritual, the Holy Spirit descends upon the bread and wine, converting both the bread
and wine to the actual Body and Blood of Jesus, which propels the bread and wine to lose their
symbolic meanings. Such occurrence is called the miracle of Transubstantiation, and it is essential to
the ritual, for it allows the individuals present to be salvaged by actually receiving

The Council of Trent: The Thirteenth Session Essay example
The 16th century was an exciting time of economic and political growth and exploration. The
Renaissance, which sparked Humanism, prompted intellectual growth, which stimulated critical
questions on topics such as the church fathers, and scripture that gave a completely new approach to
looking at the Bible. The birth of the European Reformation (or Protestantism) is often marked by
Martin Luther's posting of The Ninety–Five Theses on October 31, 1517 protesting the Catholic
Church's sale of indulgences. Luther's initial intent was not to separate and divide the Holy Mother
Church, but to reform ill practices and corruption. However, his good intention grew into a great
schism in the Church as doctrinal and canonical differences were ... Show more content on
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Therefore, the unanswered questions at the time were: were the Reformers Catholics that had gone
astray? Or, were they permanently outside the flock?
The Council of Trent is one of the Catholic Church's most significant councils; therefore, before
going further, it is important to give further explanation on the Council of Trent. The Council took
almost two decades to complete, three periods, and five papal successions from 1545–1563. The
Council's location in northern Italy was a strategic move due to Imperial and papal power. For
political reasons in 1547, the location changed to Bologna; however, there was dissent and therefore
the convening of the council was suspended. The Council reassembled six years later in 1551 after
Pope Paul III's death; his successor was Pope Julius III, who was a papal legate during the first
session of Trent. During this second session the council addressed important theological issues on
the sacraments of penance, Eucharist and extreme unction (anointing of the sick); however due to
political dangers, the council was forced into suspension in 1552 with the intent of reconvening in
two years. It actually ended up being ten years before the council reconvened and two popes later.
Pope Marcellus II, another former papal legate to Trent succeeded Pope Julius III but died within a
month of his

Aristotle's Meditation
Transubstantiation
On the night of Jesus's betrayal he sat down at the table with the twelve apostles to celebrate
Passover in remembrance of the Israelites being freed from slavery in Egypt.
"While they were eating, Jesus took bread, said the blessing, broke it, and giving it to his disciples
said, 'Take and eat; this is my body.' Then he took a cup, gave thanks, and gave it to them, saying,
'Drink from it, all of you, for this is my blood of the covenant, which will be shed on behalf of many
for the forgiveness of sins" (New American Bible, Mt 26.26–28).
Jesus's words referring to the bread and wine as his own body and blood ignited the million–dollar
question that has persisted among theologians for centuries. Is the bread and wine consecrated
during the Eucharistic rite merely a symbolic representation of Jesus's flesh and blood, or does the
matter itself undergo a substantial change into his body and blood? Well before Jesus's time,
Aristotle posed a theory in which all matter is comprised of its substance and its accidents.
Unfortunately, most of Aristotle's work was either lost or prohibited to be taught at universities
because educators felt it to be contradictory to religious beliefs (Martos 61). However, scholar
Thomas Aquinas used Aristotle's theory as his foundation for illuminating the concept of
transubstantiation as a way to resolve the Real Presence conflicts between theologians during the
Medieval Period. ... Show more content on Helpwriting.net ...
Thomas Aquinas, in an attempt to put this conflict to bed, sheds light on how this transubstantiation
could be possible. In examining the resurrection of Jesus, he connects the reunion of Christ's
spiritual and physical body to this conversion of substance on the altar. Moreover, he illustrates that
although this body of Jesus was immaculate and immortal, it still contained the characteristic
properties of a living person. Thus, Aquinas states that this physical, tangible form of Jesus's body
after the resurrection is precisely why it is possible to eat and drink his body and blood in the
Sacrament of the Eucharist (Prusak, "Explaining Eucharistic 'Real Presence'" 247–248).
Analogous to Ratramnus's dispute over the simultaneous presence of the body in heaven and on
earth, Aquinas proposed that Christ's body being present in the Eucharist is not a result of him
physically traveling from heaven to earth (Prusak, "Explaining Eucharistic 'Real Presence'" 247–
248). Instead, he stresses that the only possibility for Christ to be present during this Sacrament is if
such conversion takes place. He clarifies that although Jesus is not present physically or
accidentally, we still receive him in spiritual form (Prusak, "Explaining Eucharistic 'Real Presence'"

The Death Cookie: Biblical Fundamentalism
Biblical Fundamentalist practices highly contrast those of mainstream Christian denominations.
Fundamentalism came about in the 19th century from Baptist faith because of the belief that those
who interpreted important philosophical documents interpreted them wrong. Jack Chick is a
Fundamentalist who wrote Chick Tracts as a way to publish Fundamentalist beliefs. Like in the
Chick Tract, The Death Cookie, the Fundamentalists voice their thoughts in writing about what they
think of transubstantiation, the conversion of the bread and wine into the flesh and blood of Jesus.
Though this way of expressing their beliefs may seem kind of strange, it brings up good points for
the Church to look at and respond with why they believe what they do. With ... Show more content
on Helpwriting.net ...
While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to
his disciples, saying, "Take and eat; this is my body." Then he took a cup, and when he had given
thanks, he gave it to them, saying, "Drink from it, all of you. This is my blood of the covenant,
which is poured out for many for the forgiveness of sins." (Matthew 26:26–28). After the death of
Jesus, the apostles went into hiding. When they came out of hiding, they spread the words and
actions of what Jesus did at the Last Supper. Since then, there has been a fight about whether or not
the change happens. In the 11th century, a French theologian named Berengar of Tours said that
there was no conversion of the bread and wine, so when communion takes place, the partakers are
just having bread and wine, not the body and blood of Jesus Christ. Due to this fight, a clarification
was made about transubstantiation in a doctrine known as The Doctrine of

Why Do Non-Catholics Believe In The Holy Eucharist?
What are some reasons why non–Catholics do not believe in the Holy Eucharist? What is the
Eucharist? They believe it is just a symbol not the true blood and flesh of Jesus. Why do most faiths
not even have the Holy Eucharist and if they do it is a mere representation. Thus are the reasons
why non–Catholics believe in the Eucharist.
We need to first understand what the Holy Eucharist is. The definition of the Eucharist in the
dictionary is the ceremony commemorating the Last Supper, where bread and wine are consecrated
and consumed. The Catholic definition goes in to even more detail. The term Eucharist is used for
the bread and wine when transubstantiation (their substance having been changed), into the body
and blood of Jesus Christ. Father Tony always says, " Listen, now a miracle is about to happen," he
says this for the sheer importance of the subject. Now that we know the importance of the Eucharist,
let's look at the differences between Catholics and Non–Catholics. ... Show more content on
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Most Protestants call Communion The Lord's Supper the Roman Catholic Church holds to the
doctrine of transubstantiation, the idea that bread and the wine are changed during the Eucharist
liturgy into the body and blood of Christ our Savior, who died on the cross for us. Protestants
believe it is just a representation. We believe it is the true blood and flesh of Jesus. This is why the
Eucharist is the biggest difference between Catholics and

The Holy Communion And The Communion Essay

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