A beneficial, concise & friendly guide to help you perform your Umrah & Ziyarah in the correct manner according to the Shariah.

1. Prepared by Mufti Faraz Adam al-Mahmudi
www.darulfiqh.com

2.  Repent from all sins.
 Resolve outstanding differences, Ill-
feelings, disputes and seek forgiveness
from others
 Pay off all debts or have a payment
method fixed.
 Make sure wealth for Umrah is from Halal
sources.
 Memorise some duas.

4. Ihraam literally means to declare something unlawful upon
oneself.
Ihraam is commonly referred to the clothing worn by a person
performing Umrah or Hajj.
However, Ihraam in the context of Shari’ah refers to entering
into a state of adhering to the prohibitions of even normally
permitted things, with the intention of performing Hajj and/or
Umrah. The wearing of the white clothing symbolises this state,
although this state is not entered into by wearing the sheets of
white alone.
‫ل‬ِ‫ِب‬ َّ‫ال‬ِ‫إ‬ ‫ا‬ً‫ع‬ْ‫ر‬َ‫ش‬ ُ‫ق‬َّ‫ق‬َ‫ح‬َ‫ت‬َ‫ي‬ َ‫ال‬ ُ‫ه‬َّ‫ن‬َ‫أ‬ َ‫ر‬ْ‫ي‬َ‫غ‬ ٍ‫ة‬َ‫وص‬ُ‫ص‬َْ‫َم‬ ٍ‫ات‬َ‫م‬ُ‫ر‬ُ‫ح‬ ِ‫ِف‬ ‫ول‬ُ‫خ‬ُّ‫الد‬ َ‫و‬ُ‫ه‬ ِ‫ة‬َّ‫ي‬ِ‫ف‬َ‫ن‬َْ‫ْل‬‫ا‬ َ‫د‬ْ‫ن‬ِ‫ع‬ ُ‫ام‬َ‫ر‬ْ‫ح‬ْ‫إل‬‫ا‬ِ‫ن‬ْ‫ك‬ِ‫الذ‬ َ‫ع‬َ‫م‬ ِ‫ة‬َّ‫ي‬ِ‫ة‬َّ‫ي‬ِ‫وص‬ُ‫ص‬ُْْ‫ا‬ َِِ‫أ‬ ِ‫ر‬.
ٍ‫ات‬َ‫م‬ُ‫ر‬ُ‫ح‬ ِ‫ِف‬ ‫ول‬ُ‫خ‬ُّ‫لد‬ِ‫ِب‬ ُ‫اد‬َ‫ر‬ُ‫ْم‬‫ل‬‫ا‬َِ:َ‫ت‬ َِّ‫اَّلل‬ ُ‫يم‬ِ‫ظ‬ْ‫ع‬َ‫ت‬ ِ‫يه‬ِ‫ف‬ ‫ا‬َِّ‫ِم‬ ‫ا‬َ‫ه‬ُ‫و‬َْ‫َن‬َِ ُ‫ة‬َ‫ي‬ِ‫ب‬ْ‫ل‬َّ‫الت‬ ِ‫ر‬ْ‫ك‬ِ‫لذ‬ِ‫ِب‬ ُ‫اد‬َ‫ر‬ُ‫ْم‬‫ل‬‫ا‬َِ ، ِ‫ات‬َ‫م‬ُ‫ر‬ُْ‫ْل‬‫ا‬ ُ‫ام‬َ‫ز‬ِ‫ْت‬‫ل‬‫ا‬ََ‫ا‬َ‫ع‬( .‫ج‬ ‫الكويتية‬ ‫الفقهية‬ ‫املوسوعة‬2‫ص‬129‫السالسل‬‫ر‬‫دا‬)

5. Before coming into the state of Ihraam:
 It is sunnah to take a bath.
 It is mustahab :
to trim one’s moustache
remove hair from pubic areas
clip nails
apply perfume
1(‫ِالغسل‬)‫مطلقا‬ ‫ام‬‫ر‬‫لإلح‬ ‫سنة‬ ‫ِهو‬(‫ص‬ ‫القاري‬ ‫علي‬ ‫مال‬ ‫مناسك‬ َ‫إ‬ ‫الساري‬ ‫إرشاد‬127‫الراين‬ ‫مؤسسة‬)
ُ‫ه‬َّ‫ن‬َ‫أ‬ ،ِ‫يه‬ِ‫ب‬َ‫أ‬ ْ‫ن‬َ‫ع‬ ، ٍ‫ت‬ِ‫ب‬َ‫َث‬ ِ‫ن‬ْ‫ب‬ ِ‫د‬ْ‫ي‬َ‫ز‬ ِ‫ن‬ْ‫ب‬ َ‫ة‬َ‫ج‬ِ‫ر‬‫ا‬َ‫خ‬ ْ‫ن‬َ‫ع‬«ْ‫ه‬ِِ‫إل‬ َ‫د‬َّ‫ر‬ََ‫َت‬ َ‫م‬َّ‫ل‬َ‫س‬َِ ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ َُّ‫اَّلل‬ ‫ى‬َّ‫ل‬َ‫ص‬ َّ ِ‫َِّب‬‫ن‬‫ال‬ ‫َى‬‫أ‬َ‫ر‬َ‫ل‬َ‫س‬َ‫ت‬ْ‫غ‬‫ا‬َِ ِ‫ه‬ِ‫ل‬ َ‫ال‬»‫الرتمذي‬ ‫ِقال‬«ٌ‫يب‬ِ‫ر‬َ‫غ‬ ٌ‫ن‬َ‫س‬َ‫ح‬ ٌ‫يث‬ِ‫د‬َ‫ح‬ ‫ا‬َ‫ذ‬َ‫ه‬»
2‫التوارث‬ ‫كذا‬‫عانته‬ ‫ِحيلق‬ ‫أظفاره‬ ‫ِيقلم‬ ‫شاربه‬ ‫يقص‬ ‫أن‬ ‫له‬ ‫يستحب‬ ‫ام‬‫ر‬‫اإلح‬ ‫الرجل‬ ‫اد‬‫ر‬‫أ‬ ‫إذا‬(‫ج‬ ‫املناسك‬ ‫ِف‬ ‫املسالك‬1‫ص‬323‫البشائر‬ ‫دار‬)
‫له‬ ‫كان‬‫إن‬ ‫طيبا‬ ‫ِمس‬(‫ج‬ ‫اهلداية‬2‫ص‬164‫البشرى‬ ‫مكتبة‬)
(ُ‫ه‬َ‫ن‬َ‫د‬َ‫ب‬ َ‫ب‬َّ‫ي‬َ‫ط‬َِ)ُّ‫ح‬َ‫َص‬ْ‫اْل‬ َ‫و‬ُ‫ه‬ ُ‫ه‬ُ‫ن‬ْ‫ي‬َ‫ع‬ ‫ى‬َ‫ق‬ْ‫ب‬َ‫ت‬ ‫ا‬َِ‫ِب‬ ُ‫ه‬َ‫ب‬ْ‫و‬َ‫ث‬ َ‫ال‬ ُ‫ه‬َ‫د‬ْ‫ن‬ِ‫ع‬ َ‫ن‬‫ا‬َ‫ك‬ ْ‫ن‬‫إ‬(‫ج‬ ‫عابدين‬ ‫ابن‬ ‫حاشية‬2‫ص‬481‫سعيد‬ ‫أمي‬ ‫أيج‬)
ْ‫َت‬‫ل‬‫ا‬َ‫ق‬ ،َ‫ة‬َ‫ش‬ِ‫ائ‬َ‫ع‬ ْ‫ن‬َ‫ع‬:«ِ‫الط‬ َ‫ن‬ِ‫م‬ ُ‫د‬ِ‫َج‬‫أ‬ ُ‫ت‬ْ‫ن‬ُ‫ك‬‫ا‬َ‫م‬ ِ‫ب‬َ‫ْي‬‫ط‬َِ‫ِب‬ ،َ‫م‬َّ‫ل‬َ‫س‬َِ ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ ُ‫هللا‬ ‫ى‬َّ‫ل‬َ‫ص‬ َِّ‫اَّلل‬ َ‫ول‬ُ‫س‬َ‫ر‬ ُ‫ب‬ِ‫ي‬َ‫ط‬ُ‫أ‬ ُ‫ت‬ْ‫ن‬ُ‫ك‬َ‫يص‬ِ‫ب‬َِ ‫ى‬َ‫َر‬‫أ‬ َََّّ‫ح‬ ِ‫يب‬َ‫م‬ِ‫ر‬ُْ‫حي‬ ْ‫ن‬َ‫أ‬ َ‫ل‬ْ‫ب‬َ‫ق‬ ِ‫ه‬ِ‫ت‬َ‫ي‬ْ
ِ‫ْل‬َِ ،ِ‫ه‬ِ‫ْس‬‫أ‬َ‫ر‬ ِ‫ِف‬ ِ‫يب‬ِ‫الط‬»‫ر‬‫النسائي‬ ‫ِاه‬

6. Male Ihraam:
 It is preferable to wear two white new or washed
sheets of cloth: an upper garment and a lower
garment.
 Males should wear slippers/sandals which expose
the tarsal bone/mid foot area where there is a
protruding bone. 1‫ام‬َ‫ر‬ْ‫ح‬ِْ‫اإل‬ ‫مستحبات‬...‫غسيلني‬ َِ‫أ‬ ‫أفضل‬ َ‫و‬ُ‫ه‬َِ ‫أبيضني‬ ‫جديدين‬ ً‫ِرداء‬ ً‫ا‬‫ر‬‫ا‬‫ز‬‫إ‬ ‫لبس‬َِ(‫ج‬ ‫امللوك‬ ‫حتفة‬1‫ص‬158‫الكتب‬ ‫دار‬)
2(‫ا‬َ‫م‬ُ‫ه‬ُ‫ع‬َ‫ط‬ْ‫ق‬َ‫ي‬َ‫ف‬ ُ‫ُه‬‫ل‬ْ‫و‬َ‫ق‬)ٌ‫اب‬َ‫ُب‬‫ل‬ ٌ‫ة‬َ‫ق‬َ‫د‬َ‫ص‬ َّ‫ل‬َ‫ق‬َ‫أ‬ ِ‫ِف‬َِ ٌ‫م‬َ‫د‬ ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬َ‫ف‬ ‫ا‬ً‫م‬ْ‫و‬َ‫ي‬ ِ‫ع‬ْ‫ط‬َ‫ق‬ْ‫ل‬‫ا‬ َ‫ل‬ْ‫ب‬َ‫ق‬ ‫ا‬َ‫م‬ُ‫ه‬َ‫س‬ِ‫ب‬َ‫ل‬ ْ‫َو‬‫ل‬ ‫ا‬َّ‫َم‬‫أ‬(َ‫أ‬ ُ‫ُه‬‫ل‬ْ‫و‬َ‫ق‬ِْ‫ني‬َ‫ب‬ْ‫ع‬َ‫ك‬ْ‫ل‬‫ا‬ ْ‫ن‬ِ‫م‬ َ‫ل‬َ‫ف‬ْ‫س‬)َ‫ل‬َ‫ف‬ْ‫َس‬‫أ‬ َ‫وَن‬ُ‫ك‬َ‫ي‬ َََّّ‫ح‬ ‫ا‬َ‫م‬ُ‫ه‬ْ‫ع‬َ‫ط‬ْ‫ق‬َ‫ْي‬‫ل‬َِ ِ‫يث‬ِ‫د‬َْ‫ْل‬‫ا‬ ِ‫ِف‬ ‫ي‬ِ‫ذ‬َّ‫ل‬‫ا‬ٍ‫ال‬َ‫م‬َ‫ك‬ُ‫ن‬ْ‫اب‬ ‫ا‬َ‫ن‬ُ‫ه‬ ‫ا‬َِّ‫ِم‬ ُ‫ح‬َ‫ْص‬‫ف‬َ‫أ‬ َ‫و‬ُ‫ه‬َِ ،ِْ‫ني‬َ‫ب‬ْ‫ع‬َ‫ك‬ْ‫ل‬‫ا‬ ْ‫ن‬ِ‫م‬
ْ‫ع‬َ‫ك‬ْ‫ل‬‫ا‬ ِ‫ع‬ِ‫ض‬ْ‫و‬َ‫م‬ ُ‫ْع‬‫ط‬َ‫ق‬ َ‫ال‬ ‫ا‬ً‫ف‬‫و‬ُ‫ش‬ْ‫ك‬َ‫م‬ ِ‫اق‬َّ‫الس‬ ْ‫ن‬ِ‫م‬ ‫ا‬َ‫م‬ُ‫ه‬َ‫ق‬ْ‫و‬َ‫ف‬ ‫ا‬َ‫م‬َِ ِ‫ان‬َ‫ب‬ْ‫ع‬َ‫ك‬ْ‫ل‬‫ا‬ ُ‫ري‬ِ‫ص‬َ‫ي‬ ُ‫ث‬ْ‫ي‬َ
ِ‫ِب‬ ‫ا‬َ‫م‬ُ‫ه‬ُ‫ْع‬‫ط‬َ‫ق‬ ُ‫اد‬َ‫ر‬ُ‫ْم‬‫ل‬‫ا‬َِِْ‫ني‬َ‫ب‬َ‫ق‬َ‫ف‬ُ‫ل‬ْ‫ه‬َ‫أ‬ ُ‫ه‬ُ‫س‬َ‫ْب‬‫ل‬َ‫ي‬ ‫ا‬َ‫م‬ َ‫و‬ُ‫ه‬َِ ِ‫يم‬ِ‫ْم‬‫ل‬‫ا‬ ِ‫ر‬ْ‫س‬َ‫ك‬ِ‫ب‬ ُ‫اس‬َ‫د‬ِ‫ْم‬‫ل‬‫ا‬ َ‫و‬ُ‫ه‬ ُ‫ل‬ْ‫َّع‬‫الن‬َِ ‫ى‬َ‫ف‬َْ‫َي‬ َ‫ال‬ ‫ا‬َ‫م‬َ‫ك‬ ْ‫ط‬َ‫ل‬ ْ‫ن‬َِّ‫ِم‬ ِْ‫ني‬َ‫م‬َ‫ر‬َْ‫ْل‬‫ا‬ٌ‫اك‬َ‫ر‬ِ‫ش‬ ُ‫ه‬(ِ‫د‬ِ‫ق‬ْ‫ع‬َ‫م‬ َ‫د‬ْ‫ن‬ِ‫ع‬ ُ‫ُه‬‫ل‬ْ‫و‬َ‫ق‬
ِ‫اك‬َ‫ر‬ِ‫الش‬)َ‫ْع‬‫ل‬‫ا‬ ُ‫ه‬َّ‫ن‬ِ‫إ‬َ‫ف‬ ِ‫وء‬ُ‫ض‬ُ‫ْو‬‫ل‬‫ا‬ ِ‫ِف‬ ِ‫ه‬ِ‫ف‬ َ‫ال‬ِِ‫ِب‬ ،ٍ‫د‬َّ‫م‬َُ‫ُم‬ ْ‫ن‬َ‫ع‬ ٌ‫ام‬َ‫ش‬ِ‫ه‬ ‫ى‬ََِ‫ر‬ ‫ا‬َ‫ذ‬َ‫ك‬ ِ‫م‬َ‫د‬َ‫ق‬ْ‫ل‬‫ا‬ ِ‫ط‬َ‫س‬َِ ِ‫ِف‬ ‫ي‬ِ‫ذ‬َّ‫ل‬‫ا‬ ُ‫ل‬ِ‫ص‬ْ‫ف‬َ‫ْم‬‫ل‬‫ا‬ َ‫و‬ُ‫ه‬َِْ‫ظ‬َّ‫َم‬‫ل‬ ْ‫ن‬ِ‫َك‬‫ل‬ ‫ا‬َُ‫ُه‬َ‫د‬َ‫َح‬‫أ‬ ِ‫يث‬ِ‫د‬َْ‫ْل‬‫ا‬ ِ‫ِف‬ ِْ‫ني‬َ‫ع‬ُ‫ي‬ َْ‫َل‬َِ ُ‫ع‬ِ‫ف‬َ‫ت‬ْ‫ر‬ُ‫ْم‬‫ل‬‫ا‬ ْ‫َي‬‫أ‬ ُ‫ئ‬ِ‫َّات‬‫ن‬‫ال‬ ُ‫م‬‫ا‬َ‫م‬ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ ُ‫ق‬َ‫ل‬ْ‫ط‬ُ‫ي‬ ُ‫ب‬ْ‫ع‬َ‫ك‬ْ‫ل‬‫ا‬ َ‫ن‬‫ا‬َ‫ك‬‫ا‬ِ‫ل‬ََِّْ‫اْل‬ ‫ى‬َ‫ل‬َ‫ع‬ َ‫ل‬ُِ‫ُح‬
ٌ‫ر‬َْ‫ِب‬ ‫ا‬ً‫ف‬ْ‫ش‬َ‫ك‬ َ‫ر‬َ‫ث‬ْ‫ك‬َ‫أ‬ َ‫ن‬‫ا‬َ‫ك‬‫ا‬َ‫يم‬ِ‫ف‬ َ‫ط‬َ‫و‬ْ‫َح‬ْ‫اْل‬ َّ‫َن‬ِ‫ْل‬ ‫ا‬ً‫ط‬‫ا‬َ‫ي‬ِ‫ت‬ْ‫اح‬(‫ج‬ ‫عابدين‬ ‫ابن‬ ‫حاشية‬2‫ص‬490‫السعيد‬)
َ‫ال‬َ‫ق‬( :ِْ‫ني‬َّ‫ف‬ُ‫خ‬ َ‫ال‬َِ ً‫اء‬َ‫ب‬َ‫ق‬ َ‫ال‬َِ ً‫ة‬َ‫و‬ُ‫س‬ْ‫ن‬َ‫ل‬َ‫ق‬ َ‫ال‬َِ ً‫ة‬َ‫ام‬َ‫م‬ِ‫ع‬ َ‫ال‬َِ َ‫يل‬ِِ‫ا‬َ‫ر‬َ‫س‬ َ‫ال‬َِ ‫ا‬ً‫يص‬ِ‫م‬َ‫ق‬ ُ‫س‬َ‫ْب‬‫ل‬َ‫ي‬ َ‫ال‬َِ)ُ‫ه‬َّ‫ن‬َِ‫ْل‬-َّ‫الص‬ ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ُ‫م‬ َ‫ال‬َّ‫الس‬َِ ُ‫ة‬ َ‫ال‬-َ‫ز‬ِ‫إ‬ ْ‫د‬َِ‫َي‬ َْ‫َل‬ ْ‫ن‬ِ‫إ‬َ‫ف‬ ،َ‫اء‬َ‫ي‬ْ‫ش‬َْ‫اْل‬ ِ‫ه‬ِ‫ذ‬َ‫ه‬ ُ‫م‬ِ‫ر‬ْ‫ح‬ُ‫ْم‬‫ل‬‫ا‬ َ‫س‬َ‫ْب‬‫ل‬َ‫ي‬ ْ‫ن‬َ‫أ‬ ‫ى‬َ‫ه‬َ‫ن‬َْ‫َل‬ ْ‫ن‬ِ‫إ‬َِ ،ِ‫ه‬ِ‫ب‬ َ‫ر‬َ‫ز‬َّ‫ات‬َ‫ف‬ ُ‫ه‬َ‫ل‬‫ي‬ِِ‫ا‬َ‫ر‬َ‫س‬ َ‫ق‬َ‫ت‬َ‫ف‬ ‫ا‬ً‫ار‬ْ‫د‬َِ‫َي‬
َّ‫َن‬ِ‫ْل‬ ‫؛‬ِْ‫ني‬َ‫ب‬ْ‫ع‬َ‫ك‬ْ‫ل‬‫ا‬ َ‫ل‬َ‫ف‬ْ‫َس‬‫أ‬ ِْ‫ني‬َّ‫ف‬ُْْ‫ا‬ ُ‫ع‬َ‫ط‬ْ‫ق‬َ‫ي‬ ِْ‫ني‬َ‫ل‬ْ‫ع‬َ‫ن‬ ْ‫د‬َِ‫َي‬ َْ‫َل‬ ْ‫ن‬ِ‫إ‬َِ ،ِ‫ه‬ِ‫ب‬ ‫ى‬َ‫د‬َ‫ت‬ْ‫ار‬َ‫ف‬ ُ‫ه‬َ‫يص‬ِ‫م‬َ‫ق‬ َّ‫ق‬َ‫ش‬ ً‫اء‬َ‫د‬ِ‫ر‬ِ‫ذ‬َ‫ه‬‫ا‬ ِ‫ه‬َ
ِ‫ِب‬ ُ‫يف‬ِ‫ْل‬‫ك‬َّ‫ت‬‫ال‬َِ ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ ُ‫ر‬ِ‫د‬ْ‫ق‬َ‫ي‬ ‫ي‬ِ‫ذ‬َّ‫ل‬‫ا‬ َ‫و‬ُ‫ه‬َِ ِ‫يط‬ِ‫خ‬َ‫ْم‬‫ل‬‫ا‬ ِ‫س‬ْ‫ب‬ِ‫ل‬ ْ‫ن‬َ‫ع‬ ُ‫ج‬ُ‫ر‬َْ‫َت‬ َ‫اء‬َ‫ي‬ْ‫ش‬َْ‫ْل‬ِ‫ة‬َ‫ق‬‫ا‬َّ‫ط‬‫ال‬ ِ‫ب‬َ‫س‬( .‫ج‬ ‫املختار‬ ‫لتعليل‬ ‫اإلختيار‬1‫ص‬
144‫العلمية‬ ‫الكتب‬ ‫دار‬)
(َْ‫ل‬‫إ‬ ُ‫وز‬ُ‫ج‬َ‫ي‬َ‫ف‬ ُ‫ُه‬‫ل‬ْ‫و‬َ‫ق‬)َ‫س‬َِ ِ‫ِف‬ ‫ي‬ِ‫ذ‬َّ‫ل‬‫ا‬ َ‫ب‬ْ‫ع‬َ‫ك‬ْ‫ل‬‫ا‬ ‫ي‬ِ‫ط‬َ‫غ‬ُ‫ي‬ َ‫ال‬ ‫ا‬َ‫م‬ ِ‫س‬ْ‫ُب‬‫ل‬ ُ‫از‬َ‫و‬َ‫ج‬ َ‫و‬ُ‫ه‬َِ ُ‫ه‬َ‫ل‬ْ‫ب‬َ‫ق‬ ‫ا‬َِّ‫ِم‬ َ‫م‬ِ‫ه‬ُ‫ف‬ ‫ا‬َ‫م‬ ‫ى‬َ‫ل‬َ‫ع‬ ٌ‫يع‬ِ‫ر‬ْ‫ف‬َ‫ت‬ُّ‫الس‬َِ ِ‫م‬َ‫د‬َ‫ق‬ْ‫ل‬‫ا‬ ِ‫ط‬ِ‫وج‬ُ‫اب‬َ‫ْب‬‫ل‬ِ‫ِب‬ ‫ى‬َّ‫م‬َ‫س‬ُ‫ْم‬‫ل‬‫ا‬ َ‫و‬ُ‫ه‬ َ‫يل‬ِ‫ق‬ ِ‫ة‬َ‫وز‬ُ‫م‬ْ‫ر‬.َ‫أ‬ َ‫ر‬ِ‫اه‬َّ‫ظ‬‫ال‬ َّ‫َن‬‫أ‬ ‫ح‬ َ‫ر‬َ‫ك‬َ‫ذ‬َُِ‫ة‬َ‫م‬ْ‫ر‬ِ‫الص‬ ‫ا‬ََ‫هل‬ ُ‫ال‬َ‫ق‬ُ‫ي‬ ِ‫ِت‬َّ‫ل‬‫ا‬ ‫ا‬َ‫ه‬َّ‫ن‬.
‫ْت‬‫ل‬ُ‫ق‬:ُ‫ر‬ُ‫ت‬ْ‫س‬َ‫ت‬َِ ِ‫ب‬ِ‫ق‬َ‫ْع‬‫ل‬‫ا‬ ْ‫ن‬ِ‫م‬ ِ‫ل‬ْ‫ج‬ِ‫الر‬ ِ‫ِف‬ ُّ‫د‬َ‫ش‬ُ‫ت‬ ِ‫ِت‬َّ‫ل‬‫ا‬ َ‫ي‬ِ‫ه‬ َ‫ن‬ ْ‫اْل‬ َ‫ة‬َ‫ف‬ُِ‫ر‬ْ‫ع‬َ‫ْم‬‫ل‬‫ا‬ َ‫ة‬َ‫م‬ْ‫ر‬ِ‫الص‬ َّ‫َن‬ِ‫ْل‬ ُ‫ل‬ََِّْ‫اْل‬ ُ‫ر‬َ‫ْه‬‫ظ‬َْ‫اْل‬ُ‫ه‬َِِ‫ب‬ِ‫ق‬َ‫ْع‬‫ل‬‫ا‬ ْ‫ن‬ِ‫م‬ ‫ا‬َ‫َّه‬‫د‬ُ‫ش‬َ‫ي‬ َ‫ال‬ ْ‫ن‬َ‫أ‬ ‫ا‬َ‫ه‬َ‫س‬ِ‫ب‬َ‫ل‬ ‫ا‬َ‫ذ‬‫إ‬ ُ‫ب‬ِ‫ج‬َ‫ي‬َ‫ف‬ ُ‫ه‬ُ‫ر‬ْ‫ت‬َ‫س‬ ُ‫وز‬َُ‫َي‬ َ‫ال‬ ُ‫ه‬َّ‫ن‬َ‫أ‬ ُ‫ر‬ِ‫اه‬َّ‫ظ‬‫ال‬َ‫أ‬ ‫ا‬َ‫ه‬ُ‫ه‬ْ‫ج‬َِ َ‫ن‬‫ا‬َ‫ك‬‫ا‬َ‫ذ‬ِ‫إ‬َِ ،، ً‫يال‬ِ‫و‬َ‫ط‬ ِ‫وج‬ُ‫اب‬َ‫ْب‬‫ل‬‫ا‬ ُ‫ه‬ْ‫ج‬َِ ِْ
َ
ِ‫ِب‬ ً‫ة‬َ‫ق‬ْ‫ر‬ِ‫خ‬ ِ‫ه‬ِ‫ل‬ِ‫اخ‬َ‫د‬ ِ‫ِف‬ ‫و‬ُ‫ش‬َْ‫حي‬ َِْ‫أ‬ َ‫ر‬ِ‫ات‬َّ‫الس‬ َ‫د‬ِ‫ائ‬َّ‫الز‬ ُ‫ع‬َ‫ط‬ْ‫ق‬َ‫ي‬ ِ‫م‬َ‫د‬َ‫ق‬ْ‫ل‬‫ا‬ ِ‫ط‬َ‫س‬َِ ِ‫ِف‬ ‫ي‬ِ‫ذ‬َّ‫ل‬‫ا‬ َ‫ب‬ْ‫ع‬َ‫ك‬ْ‫ل‬‫ا‬ ُ‫ر‬ُ‫ت‬ْ‫س‬َ‫ي‬ ُ‫ث‬ْ‫ي‬َ
ِ‫ِب‬ُ‫ث‬ْ‫ي‬َ‫ك‬ِ‫ل‬َ‫ذ‬ ‫ْت‬‫ل‬َ‫ع‬َ‫ف‬ ْ‫د‬َ‫ق‬َِ ِ‫ب‬ْ‫ع‬َ‫ك‬ْ‫ل‬‫ا‬ ََ‫إ‬ ُ‫ه‬ُ‫ه‬ْ‫ج‬َِ ُ‫ل‬ِ‫ص‬َ‫ي‬ َ‫ال‬َِ ‫ا‬َ‫ه‬ِ‫ل‬ُ‫ك‬ ِ‫م‬َ‫د‬َ‫ق‬ْ‫ل‬‫ا‬ َ‫ول‬ُ‫خ‬ُ‫د‬ ُ‫ع‬َ‫ن‬َْ‫َت‬‫ا‬َ
ِ‫رت‬ْ‫اح‬ ِ‫ام‬َ‫ر‬ْ‫ح‬ِْ‫اإل‬ َ‫ْت‬‫ق‬َِِ‫ه‬ْ‫ج‬َِ ِ‫ع‬ْ‫ط‬َ‫ق‬ ْ‫ن‬َ‫ع‬ ‫ا‬ً‫ز‬
ِ‫ف‬ َ‫ال‬ْ‫ت‬ِْ‫اإل‬ ْ‫ن‬ِ‫م‬ ِ‫يه‬ِ‫ف‬ ‫ا‬َ‫م‬ِ‫ل‬ ِ‫وج‬ُ‫اب‬َ‫ْب‬‫ل‬‫ا‬(‫ج‬ ‫احملتار‬ ‫رد‬2‫ص‬490‫السعيد‬)

7. Female Ihraam:
 Women may wear an abaya, scarf, gloves, socks
and shoes.
 The face must not have anything touching it
physically. However, as it is part of Hijab, a lady
should cover the face with cap fitted with a veil
hanging over the cap as not to touch the face
1(‫املخيط‬ ‫تلبس‬ ‫أن‬ ‫هلا‬(..)‫املصبوغ‬ ‫غري‬(..)‫ِاْفني‬(..)‫ين‬‫ز‬‫ِالقفا‬(..)‫أسها‬‫ر‬ ‫ِتغطي‬( )‫ص‬ ‫القاري‬ ‫علي‬ ‫مال‬ ‫مناسك‬ َ‫إ‬ ‫الشاري‬ ‫إرشاد‬162‫الراين‬ ‫مؤسسة‬)
2(‫أسها‬‫ر‬ ‫ِتغطي‬)‫ع‬ ‫منهية‬ ‫أة‬‫ر‬‫امل‬ ‫أن‬ ‫على‬ ‫املسألة‬ ‫ِدلت‬ ‫عليها‬ ‫ِاجب‬ ‫ِجهها‬ ‫على‬ ‫الشيء‬ ‫سدل‬ ‫إن‬ ‫النهاية‬ ‫ِِف‬ ‫جاز‬ ‫متجاف‬ ‫بشيء‬ ‫ِجهها‬ ‫غطت‬ ‫هنا‬ ‫إال‬ ‫ِجهها‬ ‫ال‬ ‫أي‬‫إ‬ ‫ن‬‫ِجهه‬ ‫ظهار‬‫ضرِرة‬ ‫بال‬ ‫لألجانب‬ ‫ا‬
‫َِتافيه‬ ‫شيئا‬ ‫ِجهها‬ ‫على‬ ‫تسدل‬ ‫أن‬ ‫ِاملستحب‬ ‫قالوا‬ ‫الفتح‬ ‫ِِف‬ ‫احمليط‬ ‫ِف‬ ‫كذا‬(‫ص‬ ‫القاري‬ ‫علي‬ ‫مال‬ ‫مناسك‬ َ‫إ‬ ‫الشاري‬ ‫إرشاد‬162‫الراين‬ ‫مؤسسة‬)
ْ‫َت‬‫ل‬‫ا‬َ‫ق‬ ،َ‫ة‬َ‫ش‬ِ‫ائ‬َ‫ع‬ ْ‫ن‬َ‫ع‬:«َ‫ف‬ ،ٌ‫ات‬َ‫م‬ِ‫ر‬ُْ‫ُم‬ َ‫م‬َّ‫ل‬َ‫س‬َِ ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ ُ‫هللا‬ ‫ى‬َّ‫ل‬َ‫ص‬ َِّ‫اَّلل‬ ِ‫ول‬ُ‫س‬َ‫ر‬ َ‫ع‬َ‫م‬ ُ‫ن‬َْ‫َن‬َِ ‫ا‬َ‫ن‬ِ‫ب‬ َ‫ن‬ُِّ‫ر‬َُ‫َي‬ ُ‫ن‬‫ا‬َ‫ب‬ْ‫ك‬ُّ‫الر‬ َ‫ن‬‫ا‬َ‫ك‬‫ا‬َِْ‫ذ‬‫ا‬َ‫ح‬ ‫ا‬َ‫ذ‬ِ‫إ‬ُِ‫ز‬َِ‫ا‬َ‫ج‬ ‫ا‬َ‫ذ‬ِ‫إ‬َ‫ف‬ ‫ا‬َ‫ه‬ِ‫ه‬ْ‫ج‬َِ ‫ى‬َ‫ل‬َ‫ع‬ ‫ا‬َ‫ه‬ِ‫ْس‬‫أ‬َ‫ر‬ ْ‫ن‬ِ‫م‬ ‫ا‬َ‫ه‬َ‫اب‬َ‫ْب‬‫ل‬ِ‫ج‬ َ‫اَن‬َ‫د‬ْ‫ح‬ِ‫إ‬ ْ‫َت‬‫ل‬َ‫د‬َ‫س‬ ‫ا‬َ‫ن‬ِ‫ب‬ُ‫اه‬َ‫ن‬ْ‫ف‬َ‫ش‬َ‫ك‬ َ‫َن‬»(‫داِد‬ ‫أيب‬ ‫سنن‬)

8.  It is sunnah to perform 2 rak’at of salah
just before entering into the state of
Ihraam.
 It is preferable to recite Surah Kafirun in
the first rak’at and Surah Ikhlas in the
second rak’at.
(‫ي‬ِ‫ل‬َ‫ص‬ُ‫ي‬َِ)ِ‫ام‬َ‫ر‬ْ‫ح‬ِْ‫اإل‬ ِ‫ع‬ِ‫ض‬ْ‫و‬َ‫م‬ ِ‫ِف‬(ِْ‫ني‬َ‫ت‬َ‫ع‬ْ‫ك‬َ‫ر‬)ِ‫ة‬َ
ِ‫احت‬َ‫ف‬ْ‫ل‬‫ا‬ َ‫د‬ْ‫ع‬َ‫ب‬ َ‫أ‬َ‫ر‬ْ‫ق‬َ‫ي‬ ْ‫ن‬َ‫أ‬ ُ‫ل‬َ‫ض‬ْ‫ف‬َْ‫اْل‬َِ َ‫اء‬َ‫ش‬ ‫ا‬َ‫م‬ ‫ا‬َ‫م‬ِ‫ه‬‫ي‬ِ‫ف‬ َ‫أ‬َ‫ر‬َ‫ق‬:َ‫أ‬ َ‫اي‬ ْ‫ل‬ُ‫ق‬ِ‫ه‬ِ‫ل‬ْ‫ع‬ِ‫ف‬ِ‫ب‬ ‫ا‬ً‫ك‬ُّ‫ر‬َ‫ب‬َ‫ت‬ َ‫ص‬ َ‫ال‬ْ‫خ‬ِْ‫اإل‬َِ َ‫ن‬ُِ‫ر‬ِ‫اف‬َ‫ك‬ْ‫ل‬‫ا‬ ‫ا‬َ‫ه‬ُّ‫ي‬-ُ‫م‬ َ‫ال‬َّ‫الس‬َِ ُ‫ة‬ َ‫ال‬َّ‫الص‬ ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬-َِِ‫ِه‬ُ‫ْر‬‫ك‬َ‫ْم‬‫ل‬‫ا‬ ِ‫ْت‬‫ق‬َ‫ْو‬‫ل‬‫ا‬ ِ‫ِف‬ ‫ي‬ِ‫ل‬َ‫ص‬ُ‫ي‬ َ‫ال‬(‫اْلهنر‬ ‫جممع‬
‫ج‬ ‫اْلِبر‬ ‫ملتقى‬ ‫شرح‬ ‫ِف‬2‫ص‬267‫الرتاث‬ ‫إحياء‬ ‫دار‬)

9.  One must enter into the state of Ihraam before passing the miqaat
boundary.
 Miqaat is the outer boundary from where those wishing to perform Hajj
or Umrah must enter into the state of Ihram.
 5 Boundaries:
 1) Dhul Hulaifah: north of Makkah
 2) Al-Juhfah/Rabigh : north west of Makkah. (This is applicable to those
who come from the west)
 3) Yalamlam- south east of Makkah.
 4) Qarn al-Manazil: east of Makkah.
 5) Dhat al-Iraq: North east of Makkah in the direction of Iraq.
(ُ‫يت‬ِ‫اق‬َ‫و‬َ‫ْم‬‫ل‬‫ا‬َِ)ٌ‫ة‬َ‫س‬َْ‫َخ‬ ‫ا‬ً‫م‬ِ‫ر‬ُْ‫ُم‬ َّ‫إال‬ َ‫ة‬َّ‫ك‬َ‫م‬ ُ‫د‬‫ي‬ِ‫ر‬ُ‫م‬ ‫ا‬َ‫ه‬ُ‫ز‬ِِ‫ا‬َُ‫َي‬ َ‫ال‬ ِ‫ِت‬َّ‫ل‬‫ا‬ ُ‫ع‬ِ‫اض‬َ‫و‬َ‫ْم‬‫ل‬‫ا‬ ْ‫َي‬‫أ‬(ِ‫ة‬َ‫ف‬ْ‫ي‬َ‫ل‬ُْ‫ْل‬‫ا‬ ُِ‫ذ‬)َ‫ك‬َ‫م‬ ٍ‫ح‬ْ‫ت‬َ‫ف‬َ‫ف‬ ٍ‫م‬َ‫ض‬ِ‫ب‬َّ‫و‬َ‫ْع‬‫ل‬‫ا‬ ‫ا‬َ‫يه‬ِ‫م‬َ‫س‬ُ‫ت‬ َ‫ة‬َّ‫ك‬َ‫م‬ ْ‫ن‬ِ‫م‬ َ‫ل‬ِ‫اح‬َ‫ر‬َ‫م‬ ِ‫ر‬ْ‫ش‬َ‫ع‬َِ ِ‫ة‬َ‫ين‬ِ‫د‬َ‫ْم‬‫ل‬‫ا‬ ْ‫ن‬ِ‫م‬ ٍ‫ال‬َ‫ي‬ْ‫َم‬‫أ‬ ِ‫َّة‬‫ت‬ِ‫س‬ ‫ى‬َ‫ل‬َ‫ع‬ ٌ‫ن‬‫ا‬َ‫ي‬ْ‫َب‬‫أ‬ ُ‫ام‬ٍ‫ي‬ِ‫ل‬َ‫ع‬ َ‫ار‬-ُ‫ه‬ْ‫ن‬َ‫ع‬ َُّ‫اَّلل‬ َ‫ي‬ِ‫ض‬َ‫ر‬-
ٌ‫ب‬ِ‫ذ‬َ‫ك‬ َ‫و‬ُ‫ه‬َِ ‫ا‬َ‫ه‬ِ‫ض‬ْ‫ع‬َ‫ب‬ ِ‫ِف‬ َّ‫ن‬ِْ‫ْل‬‫ا‬ َ‫ل‬َ‫ت‬‫ا‬َ‫ق‬ ُ‫ه‬َّ‫ن‬َ‫أ‬ َ‫ن‬‫و‬ُ‫م‬ُ‫ع‬ْ‫ز‬َ‫ي‬(ٍ‫ق‬ْ‫ر‬ِ‫ع‬ ُ‫ات‬َ‫ذ‬َِ)َ‫ة‬َّ‫ك‬َ‫م‬ ْ‫ن‬ِ‫م‬ ِْ‫ني‬َ‫ت‬َ‫ل‬َ‫ح‬ْ‫ر‬َ‫م‬ ‫ى‬َ‫ل‬َ‫ع‬ ٍ‫ون‬ُ‫ك‬ُ‫س‬َ‫ف‬ ٍ‫ر‬ْ‫س‬َ‫ك‬ِ‫ب‬(ٌ‫ة‬َ‫ف‬ْ‫ح‬ُ‫ج‬َِ)ٍ‫غ‬ِ‫ب‬‫ا‬َ‫ر‬ ِ‫ب‬ْ‫ر‬ُ‫ق‬ِ‫ب‬ َ‫ل‬ِ‫اح‬َ‫ر‬َ‫م‬ ِ‫ث‬ َ‫ال‬َ‫ث‬ ‫ى‬َ‫ل‬َ‫ع‬(ٌ‫ن‬ْ‫ر‬َ‫ق‬َِ)ُ‫ح‬ْ‫ت‬َ‫ف‬ ِْ‫ني‬َ‫ت‬َ‫ل‬َ‫ح‬ْ‫ر‬َ‫م‬ ‫ى‬َ‫ل‬َ‫ع‬ُ‫ر‬َ‫آخ‬ ٌ‫أ‬َ‫ط‬َ‫خ‬ ِ‫ه‬ْ‫َي‬‫ل‬‫إ‬ ٍ‫س‬ْ‫ي‬َُِ‫أ‬ ُ‫ة‬َ‫ب‬ْ‫س‬ِ‫ن‬َِ ٌ‫أ‬َ‫ط‬َ‫خ‬ ِ‫اء‬َّ‫الر‬
(ُ‫م‬َ‫ل‬ْ‫م‬َ‫ل‬َ‫ي‬َِ)‫ا‬ً‫ض‬ْ‫َي‬‫أ‬ ِْ‫ني‬َ‫ت‬َ‫ل‬َ‫ح‬ْ‫ر‬َ‫م‬ ‫ى‬َ‫ل‬َ‫ع‬ ٌ‫ل‬َ‫ب‬َ‫ج‬(ِ‫ي‬ِ‫ام‬َّ‫الش‬َِ ِ‫ي‬ِ‫اق‬َ‫ر‬ِ‫ْع‬‫ل‬‫ا‬َِ ِِ‫ن‬َ‫د‬َ‫ْم‬‫ل‬ِ‫ل‬)‫ي‬ِ‫ر‬َ‫ق‬ِ‫ب‬ ِ‫ة‬َ‫ين‬ِ‫د‬َ‫ْم‬‫ل‬ِ‫ِب‬ ِ‫ار‬َ‫ْم‬‫ل‬‫ا‬ ِْ‫ري‬َ‫غ‬ْ‫ل‬‫ا‬ِ‫ِْت‬َ‫َي‬ ‫ا‬َ‫م‬ ِ‫ة‬َ‫ن‬(ُِّ‫ن‬َ‫م‬َ‫ْي‬‫ل‬‫ا‬َِ ُّ‫ي‬ِ‫د‬ْ‫َّج‬‫ن‬‫ال‬َِ)ٌ‫ب‬َّ‫ت‬َ‫ر‬ُ‫م‬ ٌ‫ر‬ْ‫ش‬َ‫ن‬َِ ٌّ‫َف‬‫ل‬(‫اب‬ ‫حاشية‬ ‫نسخة‬ ‫من‬ ‫املختار‬ ‫الدر‬‫ج‬ ‫عابدين‬ ‫ن‬2‫ص‬475‫أمي‬ ‫أيج‬
‫سعيد‬)
ٌ‫د‬ْ‫ب‬َ‫ع‬ َ‫ال‬َ‫ق‬:ٌ‫د‬َّ‫م‬َُ‫ُم‬ َ‫َن‬َ‫ر‬َ‫ب‬ْ‫خ‬َ‫أ‬-َ‫ر‬ ِ‫هللا‬ ِ‫د‬ْ‫ب‬َ‫ع‬ َ‫ن‬ْ‫ب‬ َ‫ر‬ِ‫ب‬‫ا‬َ‫ج‬ َ‫ع‬َِ‫َس‬ ُ‫ه‬َّ‫ن‬َ‫أ‬ ،ِْ‫ري‬َ‫ب‬ُّ‫الز‬ ‫و‬ُ‫َب‬‫أ‬ ِ‫ن‬َ‫ر‬َ‫ب‬ْ‫خ‬َ‫أ‬ ،ٍ‫ج‬ْ‫ي‬َ‫ر‬ُ‫ج‬ ُ‫ن‬ْ‫اب‬ َ‫َن‬َ‫ر‬َ‫ب‬ْ‫خ‬َ‫أ‬ْ‫س‬ُ‫ي‬ ،‫ا‬َ‫م‬ُ‫ه‬ْ‫ن‬َ‫ع‬ ُ‫هللا‬ َ‫ي‬ِ‫ض‬َ‫ال‬َ‫ق‬َ‫ف‬ ِ‫ل‬َ‫ه‬ُ‫ْم‬‫ل‬‫ا‬ ِ‫ن‬َ‫ع‬ ُ‫َل‬‫أ‬:ُ‫ت‬ْ‫ع‬َِ‫َس‬-َّ‫ن‬‫ال‬ ََِ‫إ‬ َ‫ع‬َ‫ف‬َ‫ر‬ ُ‫ه‬ُ‫ب‬َ‫س‬ْ‫َح‬‫أ‬َ‫م‬َّ‫ل‬َ‫س‬َِ ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ ُ‫هللا‬ ‫ى‬َّ‫ل‬َ‫ص‬ ِِ‫ِب‬-َ‫ال‬َ‫ق‬َ‫ف‬:«ُّ‫ل‬َ‫ه‬ُ‫م‬
، ٍ‫ق‬ْ‫ر‬ِ‫ع‬ ِ‫ات‬َ‫ذ‬ ْ‫ن‬ِ‫م‬ ِ‫اق‬َ‫ر‬ِ‫ْع‬‫ل‬‫ا‬ ِ‫ل‬ْ‫ه‬َ‫أ‬ ُّ‫ل‬َ‫ه‬ُ‫م‬َِ ،ُ‫ة‬َ‫ف‬ْ‫ح‬ُْ‫ْل‬‫ا‬ ُ‫ر‬َ‫خ‬ ْ‫اْل‬ ُ‫يق‬ِ‫ر‬َّ‫ط‬‫ال‬َِ ،ِ‫ة‬َ‫ف‬ْ‫ي‬َ‫ل‬ُْ‫ْل‬‫ا‬ ‫ي‬ِ‫ذ‬ ْ‫ن‬ِ‫م‬ ِ‫ة‬َ‫ين‬ِ‫د‬َ‫ْم‬‫ل‬‫ا‬ ِ‫ل‬ْ‫ه‬َ‫أ‬ََِْ‫ن‬ ِ‫ل‬ْ‫ه‬َ‫أ‬ ُّ‫ل‬َ‫ه‬ُ‫م‬َ‫م‬َ‫ل‬ْ‫م‬َ‫ل‬َ‫ي‬ ْ‫ن‬ِ‫م‬ ِ‫ن‬َ‫م‬َ‫ْي‬‫ل‬‫ا‬ ِ‫ل‬ْ‫ه‬َ‫أ‬ ُّ‫ل‬َ‫ه‬ُ‫م‬َِ ،ٍ‫ن‬ْ‫ر‬َ‫ق‬ ْ‫ن‬ِ‫م‬ ٍ‫د‬»(‫مسلم‬ ‫رِاه‬)

11.  Niyyah + Talbiyah = Ihraam
 One may recite the following dua
before reciting the talbiyah:
ِ
ِ‫س‬َ‫ي‬َ‫ف‬ ‫ة‬َ‫ر‬ْ‫عم‬ْ‫ل‬‫ا‬ َ‫يد‬ِ‫ر‬ُ‫أ‬ ِِ‫ّن‬ِ‫إ‬ َّ‫م‬ُ‫ه‬َّ‫ل‬‫ال‬ِِ‫ن‬ِ‫م‬ ‫ا‬َ‫ه‬ْ‫ل‬َّ‫ب‬َ‫ق‬َ‫ت‬َ‫و‬ ْ ِ‫ِل‬ ‫ا‬َ‫ه‬ْ‫ر‬
 One should then recite the talbiyah
with the intention of coming into
Ihraam. ‫ِبلتلبية‬ ‫َيت‬ ‫َل‬ ‫ما‬ ‫النية‬ ‫ِبجرد‬ ‫ام‬‫ر‬‫اإلح‬ ‫ِف‬ ‫شارعا‬ ‫يصري‬ ‫ِال‬(‫ج‬ ‫اهلداية‬2‫ص‬169‫البشرى‬ ‫مكتبة‬)
َ‫م‬َ‫ر‬ْ‫َح‬‫أ‬ ْ‫د‬َ‫ق‬َ‫ف‬ َّ‫ََّب‬‫ل‬َِ ‫ى‬َ‫و‬َ‫ن‬ ‫ا‬َ‫ذ‬ِ‫إ‬َ‫ف‬(‫ج‬ ‫االختيار‬1‫ص‬144‫الكتب‬ ‫دار‬)
َْ‫هل‬‫ا‬ ِ‫ق‬ْ‫و‬َ‫س‬ ِ‫أ‬ ِ‫ر‬ْ‫ك‬ِ‫الذ‬ ‫من‬ ‫ا‬َ‫ه‬َ‫ام‬َ‫ق‬َ‫م‬ ُ‫وم‬ُ‫ق‬َ‫ي‬ ‫ما‬ ِ‫أ‬ ِ‫ة‬َ‫ي‬ِ‫ب‬ْ‫ل‬َّ‫لت‬ِ‫ِب‬ ِ‫ْت‬َ‫َي‬ ‫َل‬ ‫ما‬ ِ‫ة‬َّ‫ي‬ِ‫الن‬ ِ‫د‬َّ‫ر‬َ‫ج‬ُِ‫ِب‬ ‫ا‬ً‫ع‬ِ‫ر‬‫ا‬َ‫ش‬ ُ‫ري‬ِ‫ص‬َ‫ي‬ َ‫ال‬َِْ‫ل‬‫ا‬ ِ‫يد‬ِ‫ل‬ْ‫ق‬َ‫ت‬ ِ‫أ‬ ِ‫ي‬ْ‫د‬ِ‫ات‬َ‫ر‬َ‫م‬ْ‫ض‬ُ‫ْم‬‫ل‬‫ا‬ ‫ِف‬ ‫ا‬َ‫ذ‬َ‫ك‬ِ‫ة‬َ‫ن‬َ‫د‬َ‫ب‬(‫ج‬ ‫اهلندية‬ ‫الفتاِى‬1‫ص‬222‫الرشيدية‬)
‫ِتقب‬ ‫يل‬ ‫فيسرُها‬ ‫ة‬َ‫ر‬ْ‫ْعم‬‫ل‬‫ا‬َِ ‫ج‬َْ‫ْل‬‫ا‬ ‫يد‬ِ‫ر‬ُ‫أ‬ ِ‫ن‬ِ‫إ‬ َّ‫م‬ُ‫ه‬َّ‫ل‬‫ال‬ ‫ول‬ُ‫ق‬َ‫ي‬َ‫ف‬ ‫ْقلب‬‫ل‬‫ا‬ َ‫ع‬َ‫م‬ ِ‫ان‬َ‫س‬ِ‫لل‬ِ‫ِب‬ ‫ة‬َّ‫ي‬ِ‫الن‬ ‫يذكر‬ ‫َن‬‫أ‬ ‫ل‬َ‫ض‬ْ‫ف‬َْ‫اْل‬َِ‫هلم‬‫من‬ ‫ا‬(‫ج‬ ‫الفقهاء‬ ‫حتفة‬1‫ص‬399‫الكتب‬ ‫دار‬)

12.  Talbiyah is the pilgrim’s answer to Allah’s call to Hajj.
ِ‫ر‬َ‫ش‬ َ‫ال‬ َ‫ك‬ْ‫ي‬َّ‫ب‬َ‫ل‬ ،َ‫ك‬ْ‫ي‬َّ‫ب‬َ‫ل‬ َّ‫م‬ُ‫ه‬َّ‫ل‬‫ال‬ َ‫ك‬ْ‫ي‬َّ‫ب‬َ‫ل‬ِِ‫الن‬َ‫و‬ َ‫د‬ْ‫م‬َ‫احل‬ َّ‫ن‬ِ‫إ‬ ،َ‫ك‬ْ‫ي‬َّ‫ب‬َ‫ل‬ َ‫ك‬َ‫ل‬ َ‫يك‬،َ‫ك‬ْ‫ل‬
ُ
‫اُم‬َ‫و‬ َ‫ك‬َ‫ل‬ َََ‫م‬ْ‫ع‬
َ‫ك‬َ‫ل‬ َ‫يك‬ِ‫ر‬َ‫ش‬ َ‫ال‬
Labbayk Allahuma Labbayk. Labbayka La Shareeka Laka
Labbayk. Innal Hamda Wan-Ni’mata laka wal mulk. La
Shareeka Laka
“Here I am at Your service, O Lord, here I am. Here I am, there is no
partner for You, here I am. Truly, all praise, favours and sovereignty are
Yours. There is no partner for You.”
(َ‫ال‬ َ‫ْك‬‫ل‬ُ‫ْم‬‫ل‬‫ا‬َِ ‫َك‬‫ل‬ َ‫ة‬َ‫م‬ْ‫ع‬ِ‫الن‬َِ َ‫د‬ْ‫م‬َْ‫ْل‬‫ا‬ َّ‫إن‬ ، َ‫ك‬ْ‫ي‬َّ‫َب‬‫ل‬ ‫َك‬‫ل‬ َ‫يك‬ِ‫ر‬َ‫ش‬ َ‫ال‬ َ‫ك‬ْ‫ي‬َّ‫َب‬‫ل‬ َ‫ك‬ْ‫ي‬َّ‫َب‬‫ل‬ َّ‫م‬ُ‫ه‬َّ‫ل‬‫ال‬ َ‫ك‬ْ‫ي‬َّ‫َب‬‫ل‬ َ‫ي‬ِ‫ه‬َِ ،َ‫ش‬‫َك‬‫ل‬ َ‫يك‬ِ‫ر‬)ِِ‫َِّب‬‫ن‬‫ال‬ َ‫ة‬َ‫ي‬ِ‫ب‬ْ‫ل‬َ‫ت‬ َ‫ر‬َ‫م‬ُ‫ع‬ ُ‫ن‬ْ‫اب‬ ‫ى‬َ‫ك‬َ‫ح‬ ‫ا‬َ‫ذ‬َ‫ك‬َْ‫ل‬‫إ‬ َ‫ك‬ْ‫ي‬َّ‫َب‬‫ل‬ َ‫ول‬ُ‫ق‬َ‫ي‬ ْ‫ن‬َ‫أ‬ ُ‫ة‬َ‫ي‬ِ‫ب‬ْ‫ل‬َّ‫الت‬ ْ‫َي‬‫أ‬-َ‫م‬َّ‫ل‬َ‫س‬َِ ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ َُّ‫اَّلل‬ ‫ى‬َّ‫ل‬َ‫ص‬-ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ ٌ‫ق‬َ‫ف‬َّ‫ت‬ُ‫م‬
(‫ج‬ ‫اْلقائق‬ ‫تبيني‬2‫ص‬10‫إمدادية‬)
‫ا‬َ‫م‬ُ‫ه‬ْ‫ن‬َ‫ع‬ َُّ‫اَّلل‬ َ‫ي‬ِ‫ض‬َ‫ر‬ َ‫ر‬َ‫م‬ُ‫ع‬ ِ‫ن‬ْ‫ب‬ َِّ‫اَّلل‬ ِ‫د‬ْ‫ب‬َ‫ع‬ ْ‫ن‬َ‫ع‬" :َ‫م‬َّ‫ل‬َ‫س‬َِ ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ ُ‫هللا‬ ‫ى‬َّ‫ل‬َ‫ص‬ َِّ‫اَّلل‬ ِ‫ول‬ُ‫س‬َ‫ر‬ َ‫ة‬َ‫ي‬ِ‫ب‬ْ‫ل‬َ‫ت‬ َّ‫َن‬‫أ‬:‫ا‬ َ‫ك‬ْ‫ي‬َّ‫َب‬‫ل‬ْ‫ل‬ُ‫امل‬َِ َ‫َك‬‫ل‬ َ‫ة‬َ‫م‬ْ‫ع‬ِ‫الن‬َِ َ‫د‬ْ‫م‬َ‫اْل‬ َّ‫ن‬ِ‫إ‬ ، َ‫ك‬ْ‫ي‬َّ‫َب‬‫ل‬ َ‫َك‬‫ل‬ َ‫يك‬ِ‫ر‬َ‫ش‬ َ‫ال‬ َ‫ك‬ْ‫ي‬َّ‫َب‬‫ل‬ ، َ‫ك‬ْ‫ي‬َّ‫َب‬‫ل‬ َّ‫م‬ُ‫ه‬َّ‫ل‬‫ل‬َ‫يك‬ِ‫ر‬َ‫ش‬ َ‫ال‬ ، َ‫ك‬َ‫َك‬‫ل‬”(‫البخاري‬ ‫رِاه‬)

13. Sahl ibn S’ad reports that the Prophet salallahu alaihi
wasallam said,
“When a Muslim recites Talbiyah, then verily every stone, tree
and even the ground around him recite the Talbiyah with
him to the ends of the Earth.” (Tirmidhi)
 The Talbiyah should be recited as much as possible.
 Men should recite the talbiyah audibly without disturbing
others. Women should recite the talbiyah quietly.
 The talbiyah should be recited individually and not
collectively.
َ‫ال‬َ‫ق‬ ٍ‫د‬ْ‫ع‬َ‫س‬ ِ‫ن‬ْ‫ب‬ ِ‫ل‬ْ‫ه‬َ‫س‬ ْ‫ن‬َ‫ع‬:َ‫م‬َّ‫ل‬َ‫س‬َِ ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ َُّ‫اَّلل‬ ‫ى‬َّ‫ل‬َ‫ص‬ َِّ‫اَّلل‬ ُ‫ول‬ُ‫س‬َ‫ر‬ َ‫ال‬َ‫ق‬:«ْ‫ن‬َ‫ع‬ ْ‫ن‬َ‫م‬ َّ‫ََّب‬‫ل‬ َّ‫ال‬ِ‫إ‬ ِ‫ِب‬َ‫ل‬ُ‫ي‬ ٍ‫م‬ِ‫ل‬ْ‫س‬ُ‫م‬ ْ‫ن‬ِ‫م‬ ‫ا‬َ‫م‬َََّّ‫ح‬ ،ٍ‫ر‬َ‫د‬َ‫م‬ َِْ‫أ‬ ،ٍ‫ر‬َ‫ج‬َ‫ش‬ َِْ‫أ‬ ،ٍ‫ر‬َ‫ج‬َ‫ح‬ ْ‫ن‬ِ‫م‬ ِ‫ه‬ِ‫ال‬َ
ِ‫ِش‬ ْ‫ن‬َ‫ع‬ َِْ‫أ‬ ،ِ‫ه‬ِ‫ين‬َِ‫َي‬ْ‫ن‬ِ‫م‬ ُ‫ض‬ْ‫َر‬‫ْل‬‫ا‬ َ‫ع‬ِ‫ط‬َ‫ق‬ْ‫ن‬َ‫ت‬‫ا‬َ‫ن‬ُ‫اه‬َ‫ه‬َِ ‫ا‬َ‫ن‬ُ‫اه‬َ‫ه‬»(‫الرتمذي‬ ‫رِاه‬)
‫ي‬ِ‫َق‬‫ل‬ َِ‫أ‬ ‫اداي‬َِ ‫ط‬َ‫ب‬َ‫ه‬ َِ‫أ‬ ‫شرفا‬ ‫عال‬ ‫كلما‬َِ ‫ام‬َ‫ر‬ْ‫ح‬ِْ‫اإل‬ ‫بعد‬ ‫ِالنوافل‬ ‫املكتوِبت‬ ‫ات‬َ‫و‬َ‫ل‬َّ‫الص‬ ‫أدابر‬ ِ‫ِف‬ ‫ة‬َ‫ي‬ِ‫ب‬ْ‫ل‬َّ‫الت‬ ‫رر‬َ‫ك‬ُ‫ي‬ َّ‫مث‬‫كب‬‫ر‬َ‫ظ‬َ‫ق‬ْ‫ي‬َ‫ت‬ْ‫اس‬ ‫كلما‬َِ ‫ا‬ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ ‫هللا‬ ‫صلى‬ ‫هللا‬ ‫ول‬ُ‫س‬َ‫ر‬ ‫ن‬َ‫ع‬ ‫ار‬َ‫ب‬ْ‫خ‬َْ‫اْل‬ ‫ت‬َ‫اء‬َ‫ج‬ ‫ا‬َ‫ذ‬َ‫ك‬َ‫ه‬ ‫اْلسحار‬ ِ‫ِف‬َِ ‫امه‬َ‫ن‬َ‫م‬ ‫من‬‫سلم‬َِ
(‫ج‬ ‫الفقهاء‬ ‫حتفة‬1‫ص‬140‫الكتب‬ ‫دار‬
‫الرجل‬ ‫ا‬َ‫هب‬ ‫َِيهر‬ ‫ة‬َ‫ي‬ِ‫ب‬ْ‫ل‬َّ‫الت‬ ‫َة‬‫أ‬ْ‫ر‬َ‫ْم‬‫ل‬‫ا‬ ‫َِتفي‬(‫ص‬ ‫الفتاِى‬ ‫ِف‬ ‫النتف‬204‫الفرقان‬ ‫دار‬)
(‫مجاعة‬ ‫كانوا‬‫ِإذا‬(..)‫اْلخر‬ ‫تلبية‬ ‫على‬ ‫أحد‬ ‫َيشي‬ ‫ال‬(..)‫بنفسه‬ ‫يلِب‬ ‫إنسان‬ ‫كل‬‫بل‬(..)‫غريه‬ ‫صوت‬ ‫على‬ ‫َيشي‬ ‫أن‬ ‫دِن‬(‫ص‬ ‫القاري‬ ‫على‬ ‫مال‬ ‫مناسك‬ َ‫إ‬ ‫الساري‬ ‫إرشاد‬146‫الراين‬ ‫مؤسسة‬)

14.  Sins are even more emphatically forbidden.
 Foul language, fighting, quarrelling are strictly forbidden.
 All forms of intimacy with one’s spouse.
 Wearing day to day clothes like Jubbah, shirt, trousers, t-
shirts, hats etc for men is not permissible.
 Using perfume and fragrances are not allowed.
 Removal of body hair; to comb, pluck, trim or cut the
beard hair is not permitted.
 Clipping the nails is prohibited.
 Wearing footwear covering the shoe-lace area is prohibited.
ْ‫ِا‬ ‫الرفقاء‬ ‫مع‬ ‫ِاْلدال‬ ‫ِاملعاصي‬ ‫ِالفسوق‬ ‫الفاحش‬ ‫ِالكالم‬ ‫النساء‬ ‫ِبضرة‬ ‫ذكره‬ ‫ِقيل‬ ‫اْلماع‬ ‫ِهو‬ ‫الرفث‬ ‫فألق‬ ‫أحرمت‬ ‫فقد‬ ‫َنِاي‬ ‫لبيك‬ ‫فإذا‬‫دم‬‫ِاإلش‬ ‫الرب‬ ‫صيد‬ ‫ِقتل‬‫املخيط‬ ‫ِلبس‬ ‫عليه‬ ‫ِالداللة‬ ‫إليه‬ ‫ارة‬
‫ِالشعر‬ ‫أس‬‫ر‬‫ال‬ ‫ِحلق‬ ‫الطيب‬ ‫ِمس‬ ‫ِالوجه‬ ‫أس‬‫ر‬‫ال‬ ‫ِتغطية‬ ‫ِاْفني‬ ‫ِالعمامة‬( .‫ص‬ ‫الفالح‬ ‫اقي‬‫ر‬‫م‬276‫العصرية‬ ‫املكتبة‬)
(‫ِاْلماع‬(..)‫ِاللمس‬ ‫كالقبلة‬‫ِدِاعيه‬)‫بشهوة‬ ‫النظر‬ ‫معناُها‬ ‫ِِف‬(‫ص‬ ‫القاري‬ ‫على‬ ‫مال‬ ‫مناسك‬ َ‫إ‬ ‫الساري‬ ‫إرشاد‬165‫الراين‬ ‫مؤسسة‬)
(َ‫اع‬َ‫م‬ِْ‫ْل‬‫ا‬ ْ‫َي‬‫أ‬ ُ‫ُه‬‫ل‬ْ‫و‬َ‫ق‬)ِ‫اب‬َ‫ب‬ُّ‫ل‬‫ال‬ ُ‫ح‬ْ‫ر‬َ‫ش‬ ِ‫ر‬‫و‬ُ‫ه‬ْ‫م‬ُْ‫ْل‬‫ا‬ ُ‫ل‬ْ‫و‬َ‫ق‬ َ‫و‬ُ‫ه‬-{ْ‫م‬ُ‫ك‬ِ‫ائ‬َ‫س‬ِ‫ن‬ ََِ‫إ‬ ُ‫ث‬َ‫ف‬َّ‫الر‬ ِ‫ام‬َ‫ي‬ِ‫الص‬ َ‫ة‬َ‫ل‬ْ‫َي‬‫ل‬ ْ‫م‬ُ‫ك‬َ‫ل‬ َّ‫ل‬ِ‫ُح‬‫أ‬}[‫ال‬‫بقرة‬:187]-ٌ‫ر‬َْ‫ِب‬(ِ‫اء‬َ‫س‬ِ‫الن‬ ِ‫ة‬َ‫ر‬ْ‫ض‬َ
ِ‫ِب‬ ُ‫ه‬َ‫ر‬ْ‫ك‬ِ‫ذ‬ َِْ‫أ‬ ُ‫ُه‬‫ل‬ْ‫و‬َ‫ق‬)َِ ٍ‫اس‬َّ‫ب‬َ‫ع‬ ِ‫ن‬ْ‫اب‬ ُ‫ل‬ْ‫و‬َ‫ق‬ َ‫و‬ُ‫ه‬،‫ا‬ً‫ق‬َ‫ل‬ْ‫ط‬ُ‫م‬ ِ‫يه‬ِ‫اع‬ََِ‫د‬َِ ُ‫ه‬ُ‫ر‬ْ‫ك‬ِ‫ذ‬ َ‫يل‬ِ‫ق‬
َ‫يل‬ِ‫ق‬:ٌ‫ر‬ْ‫ه‬َ‫ن‬ ٍ‫اس‬َّ‫ب‬َ‫ع‬ ِ‫ن‬ْ‫اب‬ ْ‫ن‬َ‫ع‬ ‫ا‬َ‫م‬ ُ‫يح‬ِ‫ج‬ْ‫ر‬َ‫ت‬ ٍ‫د‬ِ‫اح‬َِ ِْ‫ري‬َ‫غ‬ ِ‫ع‬‫ي‬ِ‫ن‬َ‫ص‬ ُ‫ر‬ِ‫اه‬َ‫ظ‬َِ ، ِ‫اب‬َ‫ب‬ُّ‫ل‬‫ال‬ ُ‫ح‬ْ‫ر‬َ‫ش‬ ُّ‫ح‬َ‫َص‬ْ‫اْل‬ َ‫و‬ُ‫ه‬َِ.(‫احملتار‬ ‫رد‬)
(‫النعل‬ ‫اك‬‫ر‬‫ش‬ ‫معقد‬ ‫عند‬ ‫الذي‬ ‫الكعب‬ ‫يواري‬ ‫ما‬ ‫كل‬ِ( )‫ص‬ ‫القاري‬ ‫على‬ ‫مال‬ ‫مناسك‬ َ‫إ‬ ‫الساري‬ ‫إرشاد‬165‫الراين‬ ‫مؤسسة‬)

15. It is forbidden
 For a male to cover the head with something touching
the head.
 For a female to let a cloth cover her face in a manner it
is touching her face.
 To hunt or help in hunting.
 To kill lice.
Note: Any of these acts done will result in penalty whether by
mistake or forgetfully.
(َ‫ال‬َ‫ق‬)َ‫ذ‬ ُ‫َه‬‫ل‬ ُ‫ت‬ْ‫ه‬ِ‫ر‬َ‫ك‬ُ‫ه‬َ‫ه‬ْ‫ج‬ََِِ ُ‫ه‬َ‫ْس‬‫أ‬َ‫ر‬ ُ‫يب‬ِ‫ص‬ُ‫ي‬ ُ‫ر‬ْ‫ت‬ِ‫الس‬ َ‫ن‬‫ا‬َ‫ك‬ ْ‫ن‬ِ‫إ‬َ‫ف‬ ُ‫اه‬َّ‫ط‬َ‫غ‬ َََّّ‫ح‬ ِ‫ة‬َ‫ب‬ْ‫ع‬َ‫ك‬ْ‫ل‬‫ا‬ ِْ‫رت‬ِ‫س‬ َ‫ت‬َْ‫حت‬ َ‫ل‬َ‫خ‬َ‫د‬ ْ‫ن‬ِ‫إ‬ََِ‫ك‬ِ‫ل‬َ‫ه‬ْ‫ج‬َِ َ‫ال‬َِ ُ‫ه‬َ‫ْس‬‫أ‬َ‫ر‬ ُ‫يب‬ِ‫ص‬ُ‫ي‬ َ‫ال‬ َ‫ن‬‫ا‬َ‫ك‬ ْ‫ن‬ِ‫إ‬َِ ،ِ‫ه‬ِ‫ب‬ ِ‫ه‬ْ‫ج‬َ‫ْو‬‫ل‬‫ا‬َِ ِ‫ْس‬‫أ‬َّ‫الر‬ ِ‫ة‬َ‫ي‬ِ‫ط‬ْ‫غ‬َ‫ت‬ِ‫ل‬ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ َ‫ء‬ْ‫ي‬َ‫ش‬ َ‫ال‬َِ ِ‫ه‬ِ‫ب‬ َ‫ْس‬َ‫ِب‬ َ‫ال‬َ‫ف‬ ُ‫ه‬َ‫ة‬َ‫ي‬ِ‫ط‬ْ‫غ‬َّ‫الت‬ َّ‫َن‬ِ‫ْل‬ ‫؛‬
ِ‫م‬ ‫ا‬ً‫ئ‬ْ‫ي‬َ‫ش‬ َ‫ن‬‫ا‬َ‫ك‬ ْ‫ن‬ِ‫إ‬َ‫ف‬ ِ‫ه‬ِ‫ْس‬‫أ‬َ‫ر‬ ‫ى‬َ‫ل‬َ‫ع‬ ‫ا‬ً‫ئ‬ْ‫ي‬َ‫ش‬ ُ‫م‬ِ‫ر‬ْ‫ح‬ُ‫ْم‬‫ل‬‫ا‬ َ‫ل‬ََ‫ُح‬ ْ‫َو‬‫ل‬ ‫ا‬َ‫ذ‬َ‫ه‬ ‫ى‬َ‫ل‬َ‫ع‬َِ ،ُ‫ه‬َ‫ن‬َ‫د‬َ‫ب‬ ُّ‫اس‬َُ‫َي‬ ‫ا‬َِ‫ِب‬ ُ‫ل‬ُ‫ص‬َْ‫حت‬ ‫ا‬ََّ‫إَّن‬ْ‫ن‬ِ‫س‬ْ‫ن‬ِ‫ج‬ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ َ‫ء‬ْ‫ي‬َ‫ش‬ َ‫ال‬َ‫ف‬ ‫ا‬َ‫ه‬ِ‫و‬َْ‫َن‬َِ ِ‫ة‬َ‫ن‬‫ا‬َّ‫ج‬ِْ‫اإل‬َِ ِ‫ت‬ْ‫س‬َّ‫ط‬‫ال‬َ‫ك‬ ُ‫ْس‬‫أ‬َّ‫الر‬ ِ‫ه‬ِ‫ب‬ ‫ى‬َّ‫ط‬َ‫غ‬ُ‫ي‬ َ‫ال‬ ‫ا‬َ‫م‬ِ‫س‬ْ‫ن‬ِ‫ج‬ ْ‫ن‬ِ‫م‬ َ‫ن‬‫ا‬َ‫ك‬ ْ‫ن‬ِ‫إ‬َِ ،ُ‫ْس‬‫أ‬َّ‫الر‬ ِ‫ه‬ِ‫ب‬ ‫ى‬َّ‫ط‬َ‫غ‬ُ‫ي‬ ‫ا‬َ‫م‬
َ‫َال‬‫أ‬ ، ً‫ال‬َ‫م‬ْ‫ع‬َ‫ت‬ْ‫س‬ُ‫م‬ َ‫ال‬ ً‫ال‬ِ‫ام‬َ‫ح‬ َ‫و‬ُ‫ه‬ ُ‫ن‬‫و‬ُ‫ك‬َ‫ي‬ ُ‫ْس‬‫أ‬َّ‫الر‬ ِ‫ه‬ِ‫ب‬ ‫ى‬َّ‫ط‬َ‫غ‬ُ‫ي‬ َ‫ال‬ ‫ا‬َ‫م‬ َّ‫َن‬ِ‫ْل‬ ‫؛‬ُ‫اء‬َ‫ز‬َْ‫ْل‬‫ا‬ ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬َ‫ف‬ ِ‫اب‬َ‫ي‬ِ‫الث‬ ْ‫ن‬ِ‫م‬َ‫ت‬َْ‫اْل‬ َّ‫َن‬‫أ‬ ‫ى‬َ‫ر‬‫ا‬ً‫ن‬ِ‫ام‬َ‫ض‬ ُ‫ري‬ِ‫ص‬َ‫ي‬ َ‫ال‬ َ‫ك‬ِ‫ل‬َ‫ذ‬ َ‫ل‬َ‫ع‬َ‫ف‬ ْ‫َو‬‫ل‬ َ‫ني‬ِ‫م‬(‫ج‬ ‫للسرخسي‬ ‫املبسوط‬4‫ص‬130‫املعرفة‬ ‫دار‬)
َّ‫ي‬َ‫ب‬ ْ‫د‬َ‫ق‬َِ ،‫ا‬َ‫ه‬َ‫ه‬ْ‫ج‬َِ ُ‫يب‬ِ‫ص‬ُ‫ي‬ َ‫ال‬ ٍ‫ه‬ْ‫ج‬َِ ‫ى‬َ‫ل‬َ‫ع‬ ‫ا‬َ‫ه‬ِ‫ْس‬‫أ‬َ‫ر‬ ِ‫ق‬ْ‫و‬َ‫ف‬ ْ‫ن‬ِ‫م‬ ‫ا‬َ‫ه‬ِ‫ه‬ْ‫ج‬َِ ‫ى‬َ‫ل‬َ‫ع‬ َ‫ار‬َ‫م‬ِْْ‫ا‬ َ‫ل‬ُ‫د‬ْ‫س‬َ‫ت‬ ْ‫ن‬َِ‫ِب‬ َ‫ْس‬َ‫ِب‬ َ‫ال‬ََِّ‫ن‬ِ‫ل‬َ‫ذ‬ ‫ا‬َ‫ة‬َ‫ش‬ِ‫ائ‬َ‫ع‬ ْ‫ن‬َ‫ع‬ َ‫ك‬-‫ا‬َ‫ه‬ْ‫ن‬َ‫ع‬ َُّ‫اَّلل‬ َ‫ي‬ِ‫ض‬َ‫ر‬-ُ‫ل‬ُ‫ص‬َْ‫حي‬ ‫ا‬ََّ‫إَّن‬ ِ‫ه‬ْ‫ج‬َ‫ْو‬‫ل‬‫ا‬ َ‫ة‬َ‫ي‬ِ‫ط‬ْ‫غ‬َ‫ت‬ َّ‫َن‬ِ‫ْل‬ ‫؛‬ُ‫ه‬ُّ‫اس‬َُ‫َي‬ َ‫ال‬ ‫ا‬َ‫م‬ َ‫ن‬ُِ‫د‬ ‫ا‬َ‫ه‬َ‫ه‬ْ‫ج‬َِ ُّ‫اس‬َُ‫َي‬ ‫ا‬َِ‫ِب‬
ٍ‫ف‬ْ‫ق‬َ‫س‬ َ‫ت‬َْ‫حت‬ ‫ا‬َ
ِ‫وهل‬ُ‫خ‬ُ‫د‬ َ‫َن‬ْ‫ع‬َ‫م‬ ِ‫ِف‬ ‫ا‬َ‫ذ‬َ‫ه‬ ُ‫ن‬‫و‬ُ‫ك‬َ‫ي‬َ‫ف‬.‫ا‬َ‫ه‬َ‫ه‬ْ‫ج‬َِ ُّ‫اس‬َُ‫َي‬ َ‫ك‬ِ‫ل‬َ‫ذ‬ َّ‫َن‬ِ‫ْل‬ ‫؛‬َ‫ع‬ُ‫ق‬ْ‫ر‬ُ‫ْب‬‫ل‬‫ا‬ َ‫س‬َ‫ْب‬‫ل‬َ‫ت‬ ْ‫ن‬َ‫أ‬ ُ‫ه‬َ‫ْر‬‫ك‬ُ‫ي‬َِ(‫املب‬‫ج‬ ‫للسرخسي‬ ‫سوط‬2‫ص‬128‫املعرفة‬ ‫دار‬)

16.  Having a shower for purification or for coolness.
 Using unscented soap. However, it is preferable not to remove dirt.
 Injections
 Bandages
 To wear sunglasses, glasses or a watch
 To change a nappy or diaper
 Miswak
 It is permissible to wrap yourself in a blanket. The whole body can be
covered except the face and head.
 To wear a belt.
 To kill scorpions, snakes, mosquitoes, wasps and flies.
(َْ‫ل‬‫إ‬ َ‫ام‬َ‫م‬ْ‫ح‬ِ‫ت‬ْ‫س‬ ِ‫اال‬ ‫ي‬ِ‫َّق‬‫ت‬َ‫ي‬ َ‫ال‬ ُ‫ُه‬‫ل‬ْ‫و‬َ‫ق‬)َ‫يل‬ِ‫ز‬ُ‫ي‬ َ‫ال‬ ْ‫ن‬َ‫أ‬ ُّ‫ب‬َ‫ح‬َ‫ت‬ْ‫س‬ُ‫ي‬َِ ِ‫اب‬َ‫ب‬ُّ‫ل‬‫ال‬ ِ‫ح‬ْ‫ر‬َ‫ش‬ ِ‫ِف‬َِ ِ‫ام‬َ‫ر‬ْ‫ح‬ِْ‫اإل‬ ِ‫ات‬َ‫اح‬َ‫ب‬ُ‫م‬ ِ‫ِف‬ ٌ‫ع‬ُِ‫ر‬ُ‫ش‬َ‫ي‬ ْ‫ل‬َ‫ب‬ َ‫ن‬‫ا‬َ‫ك‬ٍ‫اء‬َ‫م‬ ِ‫َي‬ِ‫ِب‬ َََ‫س‬َ‫ْو‬‫ل‬‫ا‬ِ‫ة‬َ‫ار‬َ‫ر‬َْ‫ْل‬‫ا‬َِ ِ‫ر‬‫ا‬َ‫ب‬ُ‫غ‬ْ‫ل‬‫ا‬ َ‫ْع‬‫ف‬َ‫ر‬ َِْ‫أ‬ َ‫ة‬َ‫ار‬َ‫ه‬َّ‫ط‬‫ال‬ ُ‫د‬ِ‫ص‬ْ‫ق‬(‫ج‬ ‫احملتار‬ ‫رد‬2‫ص‬490‫سعيد‬ ‫أمي‬ ‫أيج‬)
(‫ي‬ِ‫ْم‬‫ط‬َِ‫ِب‬ ِ‫ه‬ِ‫ت‬َ‫ي‬ْ
ِ‫ْل‬َِ ِ‫ه‬ِ‫ْس‬‫أ‬َ‫ر‬ َ‫ل‬ْ‫س‬َ‫غ‬َِ)َ‫ف‬ِ‫ات‬ ٍ‫ان‬َ‫ن‬ْ‫ش‬ُ‫أ‬َِ ٍ‫ُوك‬‫ل‬َ‫د‬َِ ٍ‫ون‬ُ‫اب‬َ‫ص‬ ِ‫ف‬ َ‫ال‬ِِ‫ِب‬ ،َّ‫ام‬َ‫و‬َْ‫هل‬‫ا‬ ُ‫ل‬ُ‫ت‬ْ‫ق‬َ‫ي‬ َِْ‫أ‬ ٌ‫يب‬ِ‫ط‬ ُ‫ه‬َّ‫ن‬َِ‫ْل‬ٍ‫ر‬ْ‫د‬ِ‫س‬َِ ِ‫ة‬َ‫ر‬َ‫ه‬ْ‫و‬َْ‫ْل‬‫ا‬ ِ‫ِف‬ َ‫اد‬َ‫ز‬ ‫ا‬ً‫ق‬‫ا‬ٌ‫ل‬ِ‫ك‬ْ‫ش‬ُ‫م‬ َ‫و‬ُ‫ه‬َِ(‫ج‬ ‫املختار‬ ‫الدر‬2488-489‫سعيد‬ ‫أمي‬ ‫أيج‬)
‫ا‬ً‫ق‬‫ا‬َ‫ف‬ِ‫ات‬ ِ‫ه‬ِْ‫ري‬َ‫غ‬ َِْ‫أ‬ ٍ‫م‬ْ‫و‬َ‫ن‬ ِ‫ِف‬ ِ‫ه‬ِ‫ب‬ َ‫ف‬ِ‫ح‬َ‫ْت‬‫ل‬َ‫ي‬َِ ٍ‫ة‬َّ‫ب‬ُ‫ج‬َِ ٍ‫يص‬ِ‫م‬َ‫ق‬ِ‫ب‬ َ‫ي‬ِ‫د‬َ‫ت‬ْ‫ر‬َ‫ي‬ ْ‫ن‬َ‫أ‬ ُ‫وز‬َُ‫َي‬َِ(‫ج‬ ‫املختار‬ ‫الدر‬2‫ص‬489‫سعيد‬ ‫أمي‬ ‫أيج‬)
(ٍ‫ان‬َ‫ي‬ْ
ِ‫ُه‬ َّ‫د‬َ‫ش‬َِ)ِ‫اء‬َْ‫هل‬‫ا‬ ِ‫ر‬ْ‫س‬َ‫ك‬ِ‫ب‬(ٍ‫ُّم‬‫ت‬ََ‫َت‬َِ ٍ‫ح‬ َ‫ال‬ِ‫س‬َِ ٍ‫ف‬ْ‫ي‬َ‫س‬َِ ٍ‫ة‬َ‫ق‬َ‫ط‬ْ‫ن‬ِ‫م‬َِ ِ‫ه‬ِ‫ط‬َ‫س‬َِ ِ‫ِف‬)ِ‫س‬ْ‫ب‬ُّ‫ل‬‫ال‬َِ ِ‫ة‬َ‫ي‬ِ‫ط‬ْ‫غ‬َّ‫الت‬ ِ‫م‬َ‫د‬َ‫ع‬ِ‫ل‬ ٌّ‫ي‬ِ‫ع‬َ‫ل‬ْ‫ي‬َ‫ز‬(‫املخت‬ ‫الدر‬‫ج‬ ‫ار‬2‫ص‬490-491‫سعيد‬ ‫أمي‬ ‫أيج‬)
(َِ)‫ي‬ِ‫َّق‬‫ت‬َ‫ي‬ َ‫ال‬(ِ‫ه‬ِ‫ن‬َ‫د‬َ‫ب‬َِ ِ‫ه‬ِ‫ْس‬‫أ‬َ‫ر‬ َّ‫ك‬َ‫ح‬َِ ٍ‫ر‬ْ‫س‬َ‫ك‬ َ‫ر‬ْ‫ب‬َ‫ج‬َِ ِ‫ه‬ِ‫س‬ْ‫ر‬ِ‫ض‬ َ‫ْع‬‫ل‬َ‫ق‬َِ ً‫ة‬َ‫ام‬َ‫ج‬ِ‫ح‬َِ ‫ا‬ً‫د‬ْ‫ص‬َ‫ف‬َِ ً‫اَن‬َ‫ت‬ِ‫خ‬)َ‫خ‬ ْ‫ن‬‫إ‬ ٍ‫ْق‬‫ف‬ِ‫ر‬ِ‫ب‬ ْ‫ن‬ِ‫َك‬‫ل‬‫ال‬ ِ‫ِف‬َِ ٍ‫ء‬ْ‫ي‬َ‫ش‬ِ‫ب‬ ُ‫ق‬َّ‫د‬َ‫ص‬َ‫ت‬َ‫ي‬ ِ‫ة‬َ‫د‬ِ‫اح‬َ‫ْو‬‫ل‬‫ا‬ ِ‫ِف‬ َّ‫ن‬ِ‫إ‬َ‫ف‬ ِ‫ه‬ِ‫ل‬ْ‫م‬َ‫ق‬ َِْ‫أ‬ ِ‫ه‬ِ‫ر‬ْ‫ع‬َ‫ش‬ َ‫ط‬‫و‬ُ‫ق‬ُ‫س‬ َ‫اف‬ِ‫م‬ ٍ‫ف‬َ‫ك‬ ِ‫ث‬ َ‫َّال‬‫ث‬ِ‫ام‬َ‫ك‬ْ‫َح‬ْ‫اْل‬ ُ‫ر‬َ‫ر‬ُ‫غ‬ ٍ‫ام‬َ‫ع‬َ‫ط‬ ْ‫ن‬(‫الدر‬
‫ج‬ ‫املختار‬2‫ص‬491‫سعيد‬ ‫أمي‬ ‫أيج‬)
‫بصيد‬ ‫ليس‬ ‫ِما‬ ‫ِزْلفاة‬ ‫ِقرد‬ ‫ِبرغوث‬ ‫َّنل‬ِ ‫ِبعوض‬ ‫عقور‬ ‫كلب‬ِ ‫ِحية‬ ‫ِفأرة‬ ‫ِعقرب‬ ‫ِاحد‬ ‫اب‬‫ر‬‫غ‬ ‫بقتل‬ ‫شيء‬ ‫ِال‬( .‫ص‬ ‫الفالح‬ ‫اقي‬‫ر‬‫م‬282‫ية‬‫ر‬‫العص‬ ‫املكتبة‬)

17.  1.Ghusl for Ihram: Sunnah
 2. 2 rak’ahs before Ihram Sunnah
 3. Ihraam with Intention and Talbiyah condition (fardh)
 4. Tawaaf requirement (fardh)
 5. 2 rak’ah after Tawaaf necessary (wajib)
 6. Sa’y necessary (wajib)
 7.Halaq (shaving)/Qasr (trimming) necessary (wajib)
(‫ائضه‬‫ر‬‫ف‬ ‫ِأما‬(..)‫ِالنية‬ ‫فالطواف‬(..)‫ام‬‫ر‬‫ِاإلح‬)‫ِالتلبية‬ ‫النية‬ ‫ُِها‬ ‫فرضان‬ ‫ِفيهما‬.‫فالطواف‬ ‫كنها‬‫ر‬ ‫ِأما‬.‫شرط‬ ‫ام‬‫ر‬‫ِاإلح‬(..‫ِِاجباهتا‬:‫السعي‬(..)‫التقصري‬ ِ‫أ‬ ‫ِاْللق‬( )‫إ‬ ‫الساري‬ ‫إرشاد‬‫ص‬ ‫القاري‬ ‫على‬ ‫مال‬ ‫مناسك‬ َ
654‫الراين‬ ‫مؤسسة‬)
(‫كعتيه‬‫ر‬ ‫يصلي‬ ‫مث‬)‫عندَن‬ ‫ِجوِب‬ ‫الطواف‬ ‫كعِت‬‫ر‬ ‫أي‬(‫ص‬ ‫القاري‬ ‫على‬ ‫مال‬ ‫مناسك‬ َ‫إ‬ ‫الساري‬ ‫إرشاد‬655‫الراين‬ ‫مؤسسة‬)

18.  The city of Makkah should be entered with humbleness with
the heart fully conscious of the Grandeur of Almighty Allah.
 It is not a sight-seeing trip.
 Upon entering the city of Makkah, one will be taken to the
hotel. Place baggage in the hotel.
 If you are really tired and it is not salah time, it is advisable to
rest before performing Umrah. Umrah can take many hours in
peak times like the Hajj season and therefore requires plenty of
energy.
 If one is travelling with the elderly and unwell, it may be a wise
idea to perform Umrah at night when the heat is less.
 One should be engaged in reciting the talbiyah all the while.
(‫ِبملسجد‬ ‫فيبدأ‬..)‫ِالضياع‬ ‫الفتنة‬ ‫ِماله‬ ‫أهله‬ ‫على‬ ‫َيشى‬ ‫ِبن‬ ‫عذر‬ ‫له‬ ‫بكون‬ ‫أن‬ ‫إال‬(..‫أثقاله‬ ‫حط‬ ‫بعد‬)‫فارغا‬ ‫قلبه‬ ‫ليكون‬ ‫حصني‬ ‫موضع‬ ‫ِف‬ ‫أي‬(‫مناس‬ َ‫إ‬ ‫الساري‬ ‫إرشاد‬‫ص‬ ‫القاري‬ ‫على‬ ‫مال‬ ‫ك‬180‫مؤسسة‬
‫الراين‬)
(ِ‫د‬ِ‫ج‬ْ‫س‬َ‫ْم‬‫ل‬ِ‫ِب‬ َ‫أ‬َ‫د‬َ‫ب‬ َ‫ة‬َّ‫ك‬َ‫م‬ َ‫ل‬َ‫خ‬َ‫د‬ ‫ا‬َ‫ذ‬ِ‫إ‬َِ ُ‫ُه‬‫ل‬ْ‫و‬َ‫ق‬)ٍ‫ز‬ْ‫ر‬ِ‫ح‬ ِ‫ِف‬ ‫ا‬َ‫ه‬ِ‫ع‬ْ‫ض‬َ‫و‬ِ‫ب‬ ِ‫ه‬ِ‫ت‬َ‫ع‬ِ‫ت‬ْ‫َم‬‫أ‬ ‫ى‬َ‫ل‬َ‫ع‬ ُ‫ن‬َ‫ْم‬َ‫َي‬ ‫ا‬َ‫م‬َ‫د‬ْ‫ع‬َ‫ب‬ ِ‫ن‬ْ‫ع‬َ‫ي‬(‫ج‬ ‫اْلحكام‬ ‫غرر‬ ‫شرح‬ ‫اْلكام‬ ‫درر‬1‫ص‬222‫كتب‬‫ُممد‬ ‫مري‬)
(‫يؤخره‬ ‫ِال‬)‫ِالطواف‬ ‫املسجد‬ ‫دخول‬ ‫أي‬(‫لعذر‬ ‫إال‬)(‫ص‬ ‫القاري‬ ‫على‬ ‫مال‬ ‫مناسك‬ َ‫إ‬ ‫الساري‬ ‫إرشاد‬180‫الراين‬ ‫مؤسسة‬)

19.  Enter with the right foot reading the duas and reciting
salawaat upon the Prophet salallahu alaihi wasallam.
 Proceed to the ka’bah not as a tourist but as a servant
with utmost humbleness.
 Reach a place where the ka’bah is clearly visible and
which is not obstructing others.
 Stop and make du’a. This is a very sacred place and
time for the acceptance of du’a.
‫اح‬‫ز‬‫ِبمل‬ ‫متلطفا‬ ‫ِسلم‬ ‫عليه‬ ‫هللا‬ ‫صلى‬ ‫النِب‬ ‫على‬ ‫مصليا‬ ‫مهلال‬ ‫مكربا‬ ‫املكان‬ ‫جاللة‬ ‫مالحظا‬ ‫ملبيا‬ ‫خاشعا‬ ‫متواضعا‬ ‫منه‬ ‫ام‬‫ر‬‫اْل‬ ‫املسجد‬ ‫فتدخل‬‫د‬ ‫م‬‫ف‬ ‫أحببت‬ ‫ِبا‬ ‫اعيا‬‫املكرم‬ ‫البيت‬ ‫رؤية‬ ‫عند‬ ‫يستجاب‬ ‫إنه‬
(‫ص‬ ‫الفالح‬ ‫اقي‬‫ر‬‫م‬277‫العصرية‬ ‫املكتبة‬)
(،َ‫ر‬َّ‫ب‬َ‫ك‬ َ‫ت‬ْ‫ي‬َ‫الب‬ ‫َى‬‫أ‬َ‫ر‬ َ‫ني‬ِ‫ِح‬)‫قعة‬ُ‫الب‬ ‫تلك‬ ‫عظمة‬ ‫قلبه‬ ‫ِف‬ َ‫ر‬َ‫ض‬ْ‫ح‬َ‫ت‬ْ‫ِاس‬ ،ََّ‫اَّلل‬(َ‫ل‬َّ‫ل‬َ‫ِه‬)‫للتوحيد‬ ً‫ا‬‫َتديد‬(‫ا‬َ‫ع‬َ‫ِد‬)‫رؤيت‬ ‫عند‬ ‫الدعاء‬ ‫َن‬‫ْل‬‫مستجاب‬ ‫ه‬(‫العناية‬ ‫ِبب‬ ‫فتح‬)

22.  Tawaf is a compulsory part of Umrah and Hajj.
 Tawaf is to walk around the ka’bah seven times.
 It is wajib (necessary) to have wudhu when
performing Tawaf.
 To begin Tawaf, one should proceed to the corner
of the Ka’bah where the black stone is.
‫ِبلكعبة‬ ‫للطواف‬ ‫ِاجب‬( .‫ص‬ ‫اإليضاح‬ ‫نور‬24‫العصرية‬ ‫املكتبة‬)
(ً‫ال‬ِ‫اع‬َ‫ج‬)ِ‫ه‬ِ‫ِع‬ُ‫ر‬ُ‫ش‬ َ‫ل‬ْ‫ب‬َ‫ق‬(ِ‫ر‬َ‫س‬ْ‫َي‬ْ‫اْل‬ ِ‫ه‬ِ‫ف‬ِ‫ت‬َ‫ك‬‫ى‬َ‫ل‬َ‫ع‬ ُ‫ه‬َ‫ف‬َ‫ر‬َ‫ط‬ ‫ا‬ً‫ي‬ِ‫ْق‬‫ل‬ُ‫م‬ َ‫َن‬ْ‫م‬ُ‫ْي‬‫ل‬‫ا‬ ِ‫ه‬ِ‫ط‬ْ‫إب‬ َ‫ت‬َْ‫حت‬ ُ‫ه‬َ‫اء‬َ‫د‬ِ‫ر‬( )‫ج‬ ‫احملتار‬ ‫رد‬2‫ص‬495‫سعيد‬ ‫أمي‬ ‫أيج‬)
َ‫ل‬ْ‫ي‬َ‫ب‬ُ‫ق‬ ُ‫ِح‬‫ر‬‫ا‬َّ‫الش‬ َ‫ال‬َ‫ق‬ ْ‫و‬َ‫ل‬َ‫ف‬ ‫اه‬ ٍ‫يل‬ِ‫ل‬َ‫ق‬ِ‫ب‬ ِ‫اف‬َ‫و‬َّ‫ط‬‫ال‬ ِ‫ِف‬ ِ‫ه‬ِ‫ِع‬ُ‫ر‬ُ‫ش‬ َ‫ل‬ْ‫ب‬َ‫ق‬ َ‫ع‬ِ‫ب‬َ‫ط‬ْ‫ض‬َ‫ي‬ ْ‫ن‬َ‫أ‬ ‫ي‬ِ‫غ‬َ‫ب‬ْ‫ن‬َ‫ي‬َِ ِ‫ح‬ْ‫ت‬َ‫ف‬ْ‫ل‬‫ا‬ ِ‫ِف‬ َ‫ال‬َ‫ق‬ُ‫ش‬ْ‫م‬َ‫ْه‬‫اف‬َ‫ف‬ َ‫ب‬َ‫و‬ْ‫َص‬‫أ‬ َ‫ن‬‫ا‬َ‫ك‬َ‫ل‬ ِ‫ه‬ِ‫ِع‬ُ‫ر‬( .‫ج‬ ‫احملتار‬ ‫رد‬2‫ص‬495‫سعيد‬ ‫أمي‬ ‫أيج‬)
‫ذلك‬ ‫كره‬ً‫ا‬‫مضطجع‬ ‫الطواف‬ ‫كعِت‬‫ر‬ ‫ى‬َّ‫ل‬‫ص‬ ‫ِلو‬ ،‫كه‬‫تر‬ ِ‫الطواف‬ ‫من‬ َ‫غ‬‫فر‬ ‫فإذا‬ ،‫اغه‬‫ر‬‫ف‬ َ‫إ‬ ِ‫الطواف‬ ‫ِف‬ ‫الشرِع‬ ‫حني‬ ‫من‬ ‫َّته‬‫ن‬‫ِس‬.‫ِف‬ ‫كذا‬((‫املناسك‬ ‫لباب‬ ‫شرح‬.))(‫ج‬ ‫الرعاية‬ ‫عمدة‬3‫ص‬353)
(‫تضطبع‬ ‫ِال‬( )‫ص‬ ‫القاري‬ ‫على‬ ‫مال‬ ‫مناسك‬ َ‫إ‬ ‫الساري‬ ‫إرشاد‬162‫الراين‬ ‫مؤسسة‬)

23.  Men should uncover their right shoulder by taking the
Ihraam sheet under their right arm. This is called
Idhtibaa’.
 Idhtibaa’ should be done shortly before the Tawaf.
Likewise, once the Tawaf is completed, one should
cover his shoulder again.
 Women must not uncover any part of their body.
 The recitation of Talbiyah ends with the commencing
of Tawaf.
(ً‫ال‬ِ‫اع‬َ‫ج‬)ِ‫ه‬ِ‫ِع‬ُ‫ر‬ُ‫ش‬ َ‫ل‬ْ‫ب‬َ‫ق‬(ِ‫ر‬َ‫س‬ْ‫َي‬ْ‫اْل‬ ِ‫ه‬ِ‫ف‬ِ‫ت‬َ‫ك‬‫ى‬َ‫ل‬َ‫ع‬ ُ‫ه‬َ‫ف‬َ‫ر‬َ‫ط‬ ‫ا‬ً‫ي‬ِ‫ْق‬‫ل‬ُ‫م‬ َ‫َن‬ْ‫م‬ُ‫ْي‬‫ل‬‫ا‬ ِ‫ه‬ِ‫ط‬ْ‫إب‬ َ‫ت‬َْ‫حت‬ ُ‫ه‬َ‫اء‬َ‫د‬ِ‫ر‬( )‫ج‬ ‫احملتار‬ ‫رد‬2‫ص‬495‫سعيد‬ ‫أمي‬ ‫أيج‬)
َ‫ل‬ْ‫ي‬َ‫ب‬ُ‫ق‬ ُ‫ِح‬‫ر‬‫ا‬َّ‫الش‬ َ‫ال‬َ‫ق‬ ْ‫و‬َ‫ل‬َ‫ف‬ ‫اه‬ ٍ‫يل‬ِ‫ل‬َ‫ق‬ِ‫ب‬ ِ‫اف‬َ‫و‬َّ‫ط‬‫ال‬ ِ‫ِف‬ ِ‫ه‬ِ‫ِع‬ُ‫ر‬ُ‫ش‬ َ‫ل‬ْ‫ب‬َ‫ق‬ َ‫ع‬ِ‫ب‬َ‫ط‬ْ‫ض‬َ‫ي‬ ْ‫ن‬َ‫أ‬ ‫ي‬ِ‫غ‬َ‫ب‬ْ‫ن‬َ‫ي‬َِ ِ‫ح‬ْ‫ت‬َ‫ف‬ْ‫ل‬‫ا‬ ِ‫ِف‬ َ‫ال‬َ‫ق‬ُ‫ش‬ْ‫م‬َ‫ْه‬‫اف‬َ‫ف‬ َ‫ب‬َ‫و‬ْ‫َص‬‫أ‬ َ‫ن‬‫ا‬َ‫ك‬َ‫ل‬ ِ‫ه‬ِ‫ِع‬ُ‫ر‬( .‫ج‬ ‫احملتار‬ ‫رد‬2‫ص‬495‫سعيد‬ ‫أمي‬ ‫أيج‬)
‫ذلك‬ ‫كره‬ً‫ا‬‫مضطجع‬ ‫الطواف‬ ‫كعِت‬‫ر‬ ‫ى‬َّ‫ل‬‫ص‬ ‫ِلو‬ ،‫كه‬‫تر‬ ِ‫الطواف‬ ‫من‬ َ‫غ‬‫فر‬ ‫فإذا‬ ،‫اغه‬‫ر‬‫ف‬ َ‫إ‬ ِ‫الطواف‬ ‫ِف‬ ‫الشرِع‬ ‫حني‬ ‫من‬ ‫َّته‬‫ن‬‫ِس‬.‫ِف‬ ‫كذا‬((‫املناسك‬ ‫لباب‬ ‫شرح‬.))(‫ج‬ ‫الرعاية‬ ‫عمدة‬3‫ص‬353)
(‫تضطبع‬ ‫ِال‬( )‫ص‬ ‫القاري‬ ‫على‬ ‫مال‬ ‫مناسك‬ َ‫إ‬ ‫الساري‬ ‫إرشاد‬162‫الراين‬ ‫مؤسسة‬)

24.  Step in line with the black stone with the body facing it. Now 2
actions need to be done:
 1) Istiqbaal
 2)Istilaam
 Istiqbaal is to raise one hands like one does in salah whilst facing
the black stone and say:
‫هللا‬ ‫إال‬ ‫إله‬ ‫ال‬ ‫أكرب‬ ‫أهلل‬
After raising the hands and saying the above, one will put the
hands back down to one’s side. This will always be done when one
commences any tawaf.
ْ‫ن‬‫ا‬َ‫خ‬ ‫ي‬ِ‫اض‬َ‫ق‬ ُ‫ه‬َ‫ر‬َ‫ك‬َ‫ذ‬ ،ِ‫ه‬ْ‫ي‬َّ‫ف‬َ‫ك‬ُ‫ل‬ِ‫ب‬َ‫ق‬ُ‫ي‬ َُّ‫مث‬ ِ‫ة‬َ‫ب‬ْ‫ع‬َ‫ك‬ْ‫ل‬‫ا‬ َ‫و‬َْ‫َن‬ ِ‫ه‬ْ‫ي‬َّ‫ف‬َ‫ك‬ِ‫ب‬ ‫ا‬ً‫ري‬ِ‫ش‬ُ‫م‬ ْ‫َي‬‫أ‬(‫ج‬ ‫اْلحكام‬ ‫غرر‬ ‫شرح‬ ‫اْلكام‬ ‫درر‬1‫ص‬222‫ُممد‬ ‫مري‬)
،‫يديه‬ ‫ِيقبل‬ ،‫يستلمه‬ ‫بل‬ ،‫يقبله‬ ‫ال‬ ‫ذلك‬ ‫غري‬ ‫من‬ ‫التقبيل‬ ‫َيكنه‬ ‫َل‬ ‫ِلكن‬ ،‫أحد‬ ‫إيذاء‬ ‫غري‬ ‫من‬ ‫االستالم‬ ‫أمكنه‬ ‫ِإن‬(‫احمليط‬)
ِ‫إ‬َ‫ف‬ ‫سود‬ ْ‫اْل‬ ِ‫ر‬‫ْج‬‫ْل‬ِ‫ِب‬ ‫يبدأ‬َِ ‫ام‬َ‫ر‬َْ‫ْل‬‫ا‬ ‫د‬ِ‫ج‬ْ‫س‬َ‫ْم‬‫ل‬‫ا‬ ِ‫ِْت‬َ‫َي‬َِ ‫ا‬‫ر‬‫ا‬َ‫ه‬َ‫ن‬ َِ‫أ‬ ً‫ال‬ْ‫َي‬‫ل‬ ‫ا‬َ‫يدخله‬ ‫َن‬ِ‫ِب‬ ‫ْس‬َ‫ِب‬ َ‫ال‬َ‫ف‬ ‫ة‬َّ‫ك‬َ‫م‬ ‫ى‬َ‫ت‬َ‫أ‬ ‫ذا‬ِ‫إ‬َ‫ف‬‫ن‬‫رفع‬َِ ‫كرب‬‫استقبله‬‫أح‬ ‫ي‬ِ‫ذ‬ْ‫ؤ‬ُ‫ي‬ ‫َن‬‫أ‬ ‫غري‬ ‫من‬ ‫أمكنه‬ ‫ن‬ِ‫إ‬ ‫يستلمه‬ َّ‫مث‬ ‫يرسلهما‬ َّ‫مث‬ ‫ة‬ َ‫ال‬َّ‫الص‬ ِ‫ِف‬ ‫يرفع‬ ‫ا‬َ‫م‬َ‫ك‬ِ‫ه‬ْ‫ي‬َ‫د‬َ‫ي‬‫َل‬ ‫ن‬ِ‫إ‬َِ ‫دا‬
ِ‫ه‬ْ‫َي‬‫ل‬ِ‫إ‬ ِ‫ه‬ِ‫ه‬ْ‫ج‬َ‫و‬ِ‫ب‬ ‫بال‬ْ‫ق‬َ‫ت‬ْ‫س‬ُ‫م‬ ِ‫ه‬ْ‫ي‬َ‫د‬َ‫ي‬ ‫افع‬َ‫ر‬ َ‫و‬ُ‫ه‬َِ ‫سلم‬َِ ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ ‫هللا‬ ‫صلى‬ ِ‫َِّب‬‫ن‬‫ال‬ ‫على‬ ‫صلى‬َِ ‫هللا‬ ‫ُحد‬َِ ‫لل‬َ‫ه‬َِ ‫كرب‬ُ‫كنه‬ُ‫َي‬(‫ج‬ ‫الفقهاء‬ ‫حتفة‬1‫ص‬401‫الكتب‬ ‫دار‬)
َ‫ل‬َ‫ب‬ْ‫ق‬َ‫ت‬ْ‫اس‬َ‫ف‬(ِ‫ه‬ْ‫ي‬َ‫د‬َ‫ي‬ ‫ا‬ً‫ع‬ِ‫اف‬َ‫ر‬ ً‫ال‬ِ‫ل‬َ‫ه‬ُ‫م‬ ‫ا‬ً
ِ‫رب‬َ‫ك‬ُ‫م‬ َ‫ر‬َ‫ج‬َْ‫ْل‬‫ا‬)ِ‫ة‬ َ‫ال‬َّ‫الص‬َ‫ك‬(‫ج‬ ‫احملتار‬ ‫رد‬ ‫من‬ ‫املختار‬ ‫الدر‬2‫ص‬493‫سعيد‬ ‫أمي‬ ‫أيج‬)
ْ‫ن‬‫ا‬َ‫خ‬ ‫ي‬ِ‫اض‬َ‫ق‬ ‫ى‬َِ‫ا‬َ‫ت‬َ‫ف‬ ‫ِف‬ ‫ا‬َ‫ذ‬َ‫ك‬‫ا‬َ‫م‬ُ‫ه‬ُ‫ل‬ِ‫س‬ْ‫ر‬ُ‫ي‬ َُّ‫مث‬ ِ‫ة‬ َ‫ال‬َّ‫لص‬ِ‫ل‬ ُ
ِ‫رب‬َ‫ك‬ُ‫ي‬ ‫كما‬ِ‫ه‬ْ‫ي‬َ‫د‬َ‫ي‬ ‫ا‬ً‫ع‬ِ‫اف‬َ‫ر‬ ُ
ِ‫رب‬َ‫ك‬ُ‫ي‬َِ ُ‫ه‬ُ‫ل‬ِ‫ب‬ْ‫ق‬َ‫ت‬ْ‫س‬َ‫ي‬َِ(‫ج‬ ‫اهلندية‬1‫ص‬225‫الرشيدية‬)

25.  Istilaam is to make some form of contact directly or
indirectly with the al-Hajr al-aswad (black stone).
 If one can touch the black stone without pushing,
shoving or causing some difficulty, then one should
place both hands on the stone and then place one’s lips
in between. When kissing the stone, a noise should not
be made.
 If one cannot kiss the stone, then merely touching the
stone and kissing one’s hands will suffice.
 Nowadays, due to the crowds, the above are very
difficult.
(‫االستالم‬ ‫صفة‬(.)‫اْلجر‬ ‫على‬ ‫كفيه‬‫يضع‬ ‫أن‬(..)‫كفيه‬‫بني‬ ‫فمه‬ ‫ِيضع‬(..)‫صوت‬ ‫غري‬ ‫من‬ ‫ِيقبله‬(..)‫تيسر‬ ‫إن‬(..)‫َيسحه‬ ‫ِإال‬(..)‫ِبلكف‬(..)‫ِيقبله‬(..)‫ذلك‬ ‫تيسر‬ ‫َل‬ ‫ِإن‬(..)‫شيئا‬ ‫اْلجر‬ ‫أمس‬(..)‫ذلك‬ ‫ِقبل‬
‫الشيء‬(..)‫ِإال‬( ..)‫ِبياله‬ ‫يقف‬(..)‫عليه‬ ‫يديه‬ ‫ِاضع‬ ‫كأنه‬‫إليه‬ ‫هبما‬ ‫مشريا‬ ‫يديه‬ ‫افعا‬‫ر‬ ‫له‬ ‫مستقبال‬(..)‫اإلش‬ ‫بعد‬ ‫كفيه‬‫ِقبل‬ ‫داعيا‬ ‫مصليا‬ ‫حامدا‬ ‫مهلال‬ ‫مكربا‬ ‫مبسمال‬‫ارة‬( )‫على‬ ‫مال‬ ‫مناسك‬ َ‫إ‬ ‫الساري‬ ‫إرشاد‬
‫ص‬ ‫القاري‬186‫الراين‬ ‫مؤسسة‬)

26.  It is sufficient to be in line with the black stone facing
it from a distance, with the palms of both hands raised
towards the black stone, saying:
‫أكرب‬ ‫هللا‬ ‫هللا‬ ‫ابسم‬
After pointing to the black stone with one’s palms, one
should kiss his hands and put them down.
 Istilaam will be performed a total of 8 times: at the
beginning of every round in tawaf and after
completing the 7th round.
ْ‫ف‬َ‫ي‬ ‫ا‬َ‫م‬َ‫ك‬ ٍ‫ط‬ْ‫و‬َ‫ش‬ َّ‫ل‬ُ‫ك‬ِ‫ه‬ِ‫ب‬ ُ‫ح‬ِ‫ت‬َ‫ت‬ْ‫ف‬َ‫ي‬َ‫ف‬ ِ‫ري‬ِ‫ب‬ْ‫ك‬َّ‫ت‬‫ال‬َ‫ك‬َ‫م‬ َ‫ال‬ِ‫ت‬ْ‫س‬ ِ‫اال‬َِ ِ‫ة‬ َ‫ال‬َّ‫الص‬ ِ‫ات‬َ‫ع‬َ‫ك‬َ‫ر‬َ‫ك‬ ِ‫اف‬َ‫و‬َّ‫ط‬‫ال‬ َ‫ط‬‫ا‬َ‫و‬ْ‫ش‬َ‫أ‬ َّ‫َن‬ِ‫ْل‬ََِ‫ت‬ُ‫ك‬ُ‫ح‬ِ‫ت‬،ِ‫م‬ َ‫ال‬ِ‫ت‬ْ‫س‬ ِ‫ال‬ِ‫ِب‬ َ‫اف‬َ‫و‬َّ‫ط‬‫ال‬ ُ‫م‬ِ‫ت‬َْ‫َي‬َِ ِ‫ري‬ِ‫ب‬ْ‫ك‬َّ‫ت‬‫ل‬ِ‫ِب‬ ٍ‫ة‬َ‫ع‬ْ‫ك‬َ‫ر‬ َّ‫ل‬(‫ج‬ ‫اْلقائق‬ ‫تبيني‬2‫ص‬18‫إمدادية‬)

28.  After performing Istilaam, one will begin tawaf(circumambulation)
of the ka’bah.
 A male will walk briskly in the first three rounds. This is called
Raml.
 If it is not possible to walk briskly due to the crowds, or due to one
having to look after family, one may walk normally.
 A female will not do raml. She will walk normally.
 Raml will only be performed in the first three rounds. In the last
four rounds, a male should walk normally.
 Raml and idhitbaa’ will only take place in that tawaf which has a
sa’i after it.
 In a nafl tawaf, one will not perform raml or idhtibaa’.
‫ي‬ِ‫اق‬َ‫و‬َ‫ْب‬‫ل‬‫ا‬ ‫ع‬َ‫ب‬ْ‫َر‬ْ‫اْل‬ ِ‫ِف‬ ‫هينته‬ ‫على‬ ‫شي‬َْ‫َي‬َِ ‫اْلِل‬ ‫ة‬َ‫ث‬ َ‫َّال‬‫ث‬‫ال‬ ِ‫ِف‬ ‫يرمل‬ ‫اط‬َ‫ر‬ْ‫ش‬َ‫أ‬ ‫ة‬َ‫ع‬ْ‫ب‬َ‫س‬ ‫ة‬َ‫ب‬ْ‫ع‬َ‫ك‬ْ‫ل‬‫ا‬ ‫حول‬ ‫فيطوف‬ ‫واف‬‫الط‬ ‫فيفتتح‬‫من‬ََِ‫إ‬ ‫ْجر‬‫ْل‬‫ا‬‫ير‬ ‫الرمل‬ ِ‫ِف‬ ‫َّاس‬‫ن‬‫ال‬ ‫دحم‬ْ‫ز‬‫ا‬ ‫ن‬ِ‫إ‬َ‫ف‬ ِ‫ه‬ِ‫ب‬ ‫لطوافه‬ ‫مفتتحا‬ ‫شوط‬ ‫كل‬ ِ‫ِف‬ ‫ْجر‬‫ْل‬‫ا‬ ‫ِيستلم‬ ‫ْجر‬‫ْل‬‫ا‬‫مل‬
‫مسلكا‬ ‫ِجد‬ ‫ذا‬ِ‫إ‬ ‫ك‬ِ‫ل‬َ‫ذ‬ ‫بعد‬(‫ج‬ ‫الفقهاء‬ ‫حتفة‬1‫ص‬403‫الكتب‬ ‫دار‬)
َ‫م‬َ‫ر‬ ِ‫يه‬ِ‫ف‬ ُ‫ن‬‫و‬ُ‫ك‬َ‫ي‬ ٌ‫ي‬ْ‫ع‬َ‫س‬ ُ‫ه‬َ‫د‬ْ‫ع‬َ‫ب‬ ُ‫ن‬‫و‬ُ‫ك‬َ‫ي‬ ٍ‫اف‬َ‫و‬َ‫ط‬ ُّ‫ل‬ُ‫ك‬َِ ،ٌ‫ي‬ْ‫ع‬َ‫س‬ ُ‫ه‬َ‫يب‬ِ‫ق‬َ‫ع‬ ٍ‫اف‬َ‫و‬َ‫ط‬ ُ‫ة‬َّ‫ن‬ُ‫س‬ َ‫ل‬َ‫م‬َّ‫الر‬ َّ‫َن‬‫أ‬ ِ‫يه‬ِ‫ف‬ ُ‫ل‬ْ‫َص‬ْ‫اْل‬ٌَِ‫ل‬َ‫ف‬ َّ‫ال‬ِ‫إ‬َِ ،َ‫ال‬(‫الصنائع‬ ‫بدائع‬)
(ُ‫ل‬ُ‫م‬ْ‫ر‬َ‫ت‬ َ‫ال‬َِ)ِ‫اف‬َ‫و‬َّ‫ط‬‫ال‬ ِ‫ِف‬(‫ج‬ ‫اْلهنر‬ ‫جممع‬1‫ص‬285‫العريب‬ ‫الرتاث‬ ‫إحياء‬ ‫دار‬)

30.  One must walk around the hatim and not cut through.
 During tawaf recite Qur’an, dhikr and make dua.
 One should avoid talking whilst performing tawaf.
 One should not read loud in a manner which disturbs
others.
 It is disliked to eat.
 One may drink zamzam in between if one feels thirsty.
(‫احلطيم‬ ‫اء‬‫ر‬‫و‬ ‫اف‬‫و‬‫الط‬)(‫ص‬ ‫القاري‬ ‫على‬ ‫مال‬ ‫مناسك‬ َ‫إ‬ ‫الساري‬ ‫إرشاد‬217‫الراين‬ ‫مؤسسة‬)
(‫الكالم‬ ‫وترك‬(..)‫اخلشوع‬ ‫ينايف‬ ‫عمل‬ ‫كل‬‫و‬)(‫ص‬ ‫القاري‬ ‫على‬ ‫مال‬ ‫مناسك‬ َ‫إ‬ ‫الساري‬ ‫إرشاد‬227‫الراين‬ ‫مؤسسة‬)
(‫ِالدعاء‬ ‫ِالذكر‬ ‫ِبلقرآن‬ ‫ِلو‬ ‫الصوت‬ ‫ِرفع‬)‫ِاملصلني‬ ‫الطائفني‬ ‫على‬ ‫يشوش‬ ‫ِبيث‬ ‫أي‬(‫ص‬ ‫القاري‬ ‫على‬ ‫مال‬ ‫مناسك‬ َ‫إ‬ ‫الساري‬ ‫إرشاد‬234‫الراين‬ ‫مؤسسة‬)
(‫ِاْلكل‬(.)‫الشرب‬ ‫ِقيل‬)‫اْلكثر‬ ‫عند‬ ‫فيه‬ ‫سومح‬ ‫أنه‬ ‫إال‬(‫ص‬ ‫القاري‬ ‫على‬ ‫مال‬ ‫مناسك‬ َ‫إ‬ ‫الساري‬ ‫إرشاد‬235‫الراين‬ ‫مؤسسة‬)
(َ‫َن‬َ‫ب‬ ُ‫ُه‬‫ل‬ْ‫و‬َ‫ق‬)ٌ‫ح‬ْ‫ت‬َ‫ف‬ ُ‫ال‬َ‫ب‬ْ‫ق‬ِ‫ت‬ْ‫س‬ ِ‫اال‬ ُ‫ه‬ُ‫م‬َ‫ْز‬‫ل‬َ‫ي‬ َ‫ال‬َِ ،ُ‫ه‬َ‫ف‬‫ا‬َ‫ط‬ َ‫ن‬‫ا‬َ‫ك‬‫ا‬َ‫م‬ ‫ى‬َ‫ل‬َ‫ع‬ ْ‫َي‬‫أ‬.‫ْت‬‫ل‬ُ‫ق‬:ْ‫ي‬َ‫ش‬ َ‫ال‬ َ‫ل‬َ‫ب‬ْ‫ق‬َ‫ت‬ْ‫اس‬ ْ‫َو‬‫ل‬ ُ‫ه‬َّ‫ن‬َ‫أ‬ ُ‫ه‬ُ‫ر‬ِ‫اه‬َ‫ظ‬ِْ‫إل‬ِ‫ل‬ َ‫ال‬َ‫ب‬ْ‫ق‬ِ‫ت‬ْ‫س‬ ِ‫اال‬ ‫ا‬َ‫ذ‬َ‫ه‬ َّ‫َن‬ِ‫ْل‬ ِ‫ل‬ََِّْ‫اْل‬ ُ‫ام‬َْ‫َت‬‫إ‬ ُ‫ه‬ُ‫م‬َ‫ْز‬‫ل‬َ‫ي‬ َ‫ال‬َ‫ف‬ ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ َ‫ء‬ُ‫ْم‬‫ل‬ِ‫ِب‬ ِ‫ال‬َ‫م‬ْ‫ك‬ُّ‫ل‬ُ‫د‬َ‫ي‬ ‫ا‬َ‫م‬ ِ‫اب‬َ‫ب‬ُّ‫ل‬‫ال‬ ِ‫ِف‬ ‫ت‬ْ‫َي‬‫أ‬َ‫ر‬ َُّ‫مث‬ ، ِ‫اط‬َ‫و‬ْ‫ش‬َْ‫اْل‬ َْ‫ني‬َ‫ب‬ ِ‫ة‬ َ‫اال‬َ‫و‬
ِ‫اف‬َ‫و‬َّ‫ط‬‫ال‬ ِ‫ات‬َّ‫ب‬َ‫ح‬َ‫ت‬ْ‫س‬ُ‫م‬ ِ‫ل‬ْ‫ض‬َ‫ف‬ ِ‫ِف‬ َ‫ال‬َ‫ق‬ ُ‫ث‬ْ‫ي‬َ‫ح‬ ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬:ْ‫ج‬َِ ‫ى‬َ‫ل‬َ‫ع‬ ُ‫ه‬َ‫ل‬َ‫ع‬َ‫ف‬ َِْ‫أ‬ ُ‫ه‬َ‫ع‬َ‫ط‬َ‫ق‬ ْ‫َو‬‫ل‬ ِ‫اف‬َ‫و‬َّ‫ط‬‫ال‬ ُ‫اف‬َ‫ن‬ْ‫ئ‬ِ‫ت‬ْ‫اس‬ ‫ا‬َ‫ه‬ْ‫ن‬ِ‫م‬َِِ‫ب‬ ْ‫َو‬‫ل‬َِ ْ‫َي‬‫أ‬ ُ‫ه‬َ‫ع‬َ‫ط‬َ‫ق‬ ْ‫َو‬‫ل‬ ُ‫ه‬ُ‫ح‬ِ‫ر‬‫ا‬َ‫ش‬ َ‫ال‬َ‫ق‬ ٍ‫ِه‬ُ‫ْر‬‫ك‬َ‫م‬ ٍ‫ه‬َِ‫ِب‬ ٌ‫د‬َّ‫ي‬َ‫ق‬ُ‫م‬ ُ‫ه‬َّ‫ن‬َ‫أ‬ ُ‫ر‬ِ‫اه‬َّ‫ظ‬‫ال‬َِ ٍ‫ر‬ْ‫ذ‬ُ‫ع‬ْ‫ت‬َ‫ر‬َ‫ض‬َ‫ح‬ ‫ا‬َ‫ذ‬‫إ‬ ‫ا‬َ‫م‬ َ‫ي‬ِ‫ق‬َ‫ب‬ ‫اه‬ ِ‫ه‬ِ‫ر‬َ‫ث‬ْ‫ك‬َ‫أ‬ ِ‫ان‬َ‫ي‬ْ‫إت‬ َ‫ل‬ْ‫ب‬َ‫ق‬ ‫ا‬
ْ‫ن‬َ‫ي‬َِ َ‫َن‬َ‫د‬ْ‫ن‬ِ‫ع‬ ِ‫ه‬ِ‫ب‬ َ‫ح‬َّ‫ر‬َ‫ص‬ ْ‫ن‬َ‫م‬ َ‫َر‬‫أ‬ َْ‫َل‬ ‫؟‬ َ‫ال‬ َِْ‫أ‬ ُ‫ه‬ُّ‫م‬ِ‫ت‬ُ‫ي‬ ْ‫ل‬َ‫ه‬ ِ‫ط‬ْ‫و‬َّ‫الش‬ ِ‫اء‬َ‫ن‬ْ‫َث‬‫أ‬ ِ‫ِف‬ ُ‫ة‬َ‫وب‬ُ‫ْت‬‫ك‬َ‫ْم‬‫ل‬‫ا‬ َِْ‫أ‬ ُ‫ة‬َ‫از‬َ‫ن‬ِْ‫ْل‬‫ا‬َ‫ب‬ِْ‫اإل‬ ُ‫م‬َ‫د‬َ‫ع‬ ‫ي‬ِ‫غ‬ِ‫ل‬ََ‫ُم‬ ْ‫ن‬ِ‫م‬ ِ‫ن‬ْ‫ب‬َ‫ي‬ ْ‫ل‬َ‫ه‬ ِ‫اء‬َ‫ن‬ِ‫ب‬ْ‫ل‬ِ‫ل‬ َ‫اد‬َ‫ع‬ ‫ا‬َ‫ذ‬ِ‫إ‬َِ ِ‫ام‬َ‫م‬ِْ‫اإل‬ َ‫ع‬َ‫م‬ ِ‫ة‬َ‫ع‬ْ‫ك‬َّ‫الر‬ َ‫ت‬ْ‫و‬َ‫ف‬ َ‫اف‬َ‫خ‬ ‫ا‬َ‫ذ‬‫إ‬ ِ‫ام‬َْ‫َت‬َ‫ر‬ِ‫ص‬ْ‫ن‬‫ا‬‫؟‬ِ‫ر‬َ‫ج‬َْ‫ْل‬‫ا‬ ْ‫ن‬ِ‫م‬ َ‫ط‬ْ‫و‬َّ‫الش‬ ُ‫ئ‬ِ‫د‬َ‫ت‬ْ‫ب‬َ‫ي‬ َِْ‫أ‬ ِ‫ه‬ِ‫اف‬
ِ‫يح‬ِ‫ح‬َ‫ص‬ ْ‫ن‬َ‫ع‬ ُ‫ه‬َ‫ل‬َ‫ق‬َ‫ن‬ ْ‫م‬ُ‫ه‬َ‫ض‬ْ‫ع‬َ‫ب‬ ‫ت‬ْ‫َي‬‫أ‬َ‫ر‬ َُّ‫مث‬ ِ‫ة‬ َ‫ال‬َّ‫الص‬ ِ‫ِف‬ ُ‫ث‬َ‫د‬َْ‫ْل‬‫ا‬ ُ‫ه‬َ‫ق‬َ‫ب‬َ‫س‬ ْ‫ن‬َ‫م‬ ‫ى‬َ‫ل‬َ‫ع‬ ‫ا‬ً‫اس‬َ‫ي‬ِ‫ق‬ ُ‫ل‬ََِّْ‫اْل‬ ُ‫ر‬ِ‫اه‬َّ‫ظ‬‫ال‬َِْ‫ل‬‫ا‬ِ‫ر‬‫ا‬َ‫خ‬ُ‫ب‬َ‫م‬ ‫ى‬َ‫ل‬َ‫ع‬ َ‫َن‬َ‫ب‬ ِ‫ح‬ْ‫ت‬َ‫ف‬ْ‫ل‬‫ا‬ ِ‫ل‬ْ‫و‬َ‫ق‬ ُ‫ر‬ِ‫اه‬َ‫ظ‬ َ‫و‬ُ‫ه‬َِ ِ‫ي‬ِ‫ع‬ِ‫ب‬‫َّا‬‫ت‬‫ال‬ ٍ‫ح‬َ‫ِب‬َ‫ر‬ ِ‫َيب‬‫أ‬ ِ‫ن‬ْ‫ب‬ ِ‫اء‬َ‫ط‬َ‫ع‬ ْ‫ن‬َ‫ع‬ ِ‫ي‬َُّ‫َّلل‬َ‫ا‬َِ ُ‫ه‬َ‫ف‬‫ا‬َ‫ط‬ َ‫ن‬‫ا‬َ‫ك‬‫ا‬ُ‫م‬َ‫ل‬ْ‫ع‬َ‫أ‬( .‫ج‬ ‫احملتار‬ ‫رد‬2‫ص‬
497‫سعيد‬ ‫أمي‬ ‫أيج‬)

31.  Whilst performing tawaf, if one’s wudhu breaks, a
fardh salah starts or one needs to take a break, then it
is permissible to pause the tawaf and then continue
from the very place he stopped.
 One will not gesture to any other corner of the ka’bah
besides the corner with the black stone.
 It is mustahab to touch the al-Rukn al-Yamani (Yemeni
corner) if it possible. If one cannot go near it due to
the crowd, one should not gesture towards to it.
 The al-Rukn al-Yamani should not be kissed.
(َّ ِ‫ان‬َ‫م‬َ‫ْي‬‫ل‬‫ا‬ َ‫ن‬ْ‫ك‬ُّ‫الر‬ َ‫م‬َ‫ل‬َ‫ت‬ْ‫اس‬َِ ُ‫ُه‬‫ل‬ْ‫و‬َ‫ق‬)‫ي‬ِ‫م‬َ‫ي‬ِ‫ب‬ َِْ‫أ‬ ِ‫ه‬ْ‫ي‬َّ‫ف‬َ‫ك‬ِ‫ب‬ ُ‫ه‬ُ‫س‬ْ‫َم‬‫ل‬ ‫ا‬َ‫ن‬ُ‫ه‬ ِ‫م‬ َ‫ال‬ِ‫ت‬ْ‫س‬ ِ‫ال‬ِ‫ِب‬ ُ‫اد‬َ‫ر‬ُ‫ْم‬‫ل‬‫ا‬َِ ٍ‫ط‬ْ‫و‬َ‫ش‬ ِ‫ل‬ُ‫ك‬ ِ‫ِف‬ ْ‫َي‬‫أ‬ٍ‫يل‬ِ‫ب‬ْ‫ق‬َ‫ت‬ ِ‫ِن‬ُ‫د‬ِ‫ب‬ ِ‫ه‬ِ‫ر‬‫ا‬َ‫س‬َ‫ي‬ َ‫ن‬ُِ‫د‬ ِ‫ه‬ِ‫ن‬ِ‫ع‬ ِ‫ة‬َ‫ار‬َ‫ش‬ِْ‫إل‬ِ‫ِب‬ ُ‫ه‬ْ‫ن‬َ‫ع‬ َ‫ة‬َ‫اب‬َ‫ي‬ِ‫ن‬ َ‫ال‬َِ ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ ٍ‫ود‬ُ‫ج‬ُ‫س‬َِِ‫اب‬َ‫ب‬ُّ‫ل‬‫ال‬ ُ‫ح‬ْ‫ر‬َ‫ش‬ ِ‫ة‬َْ‫ُح‬َّ‫لز‬ِ‫ل‬ ِ‫ه‬ِ‫س‬ْ‫َم‬‫ل‬ ْ‫ن‬َ‫ع‬ ِ‫ز‬ْ‫ج‬َ‫ْع‬‫ل‬‫ا‬ َ‫د‬ْ‫ن‬(‫رد‬
‫ج‬ ‫احملتار‬2‫ص‬498‫سعيد‬ ‫أمي‬ ‫أيج‬)

33.  The tawaf is completed upon making istilaam of al-hajr
al-aswad (the black stone) at the end of the 7th round.
This will be the eighth istilaam in total.
 It is wajib to perform two rak’ats after tawaf.
 The two rak’ats should not be performed in the makruh
times for salah. These times are: After the fajr prayer, at
sunrise, at zenith, after the Asr prayer and at sunset.
 It is preferable to perform these two rak’ats behind al-
maqam al-Ibrahim. However, if there is not sufficient
space, one may perform these two rak’ats anywhere.
ْ‫س‬َ‫ْم‬‫ل‬‫ا‬ ِ‫ِف‬ ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ ‫ر‬‫س‬َ‫تي‬ ُ‫ث‬ْ‫ي‬َ‫ح‬ َِ‫أ‬ ‫م‬ َ‫ال‬َّ‫الس‬ ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ ‫يم‬ِ‫اه‬َ‫ر‬ْ‫ب‬ِ‫إ‬ ‫ام‬َ‫ق‬‫م‬ ‫د‬ْ‫ن‬ِ‫ع‬ ِْ‫ني‬َ‫ت‬َ‫ع‬ْ‫ك‬َ‫ر‬ ‫ي‬ِ‫ل‬َ‫ص‬ُ‫ي‬ ‫واف‬‫الط‬ ‫من‬ ‫فرغ‬ ‫ذا‬ِ‫إ‬َ‫ف‬‫د‬ِ‫ج‬َ‫عندَن‬ ‫ي‬ِ‫ه‬َِ‫ة‬َ‫ب‬ِ‫اج‬َِ(‫ج‬ ‫الفقهاء‬ ‫حتفة‬1‫ص‬402‫الكتب‬ ‫دار‬)
َ‫از‬َ‫ج‬ َ‫ة‬َّ‫ك‬َ‫م‬ ِْ‫ري‬َ‫غ‬ ِ‫ِف‬ َِْ‫أ‬ ِ‫د‬ِ‫ج‬ْ‫س‬َ‫ْم‬‫ل‬‫ا‬ ِْ‫ري‬َ‫غ‬ ِ‫ِف‬ ‫ا‬َُ‫ُه‬ َّ‫ال‬َ‫ص‬ ْ‫ن‬ِ‫إ‬َِ...ٍ‫اح‬َ‫ب‬ُ‫م‬ ٍ‫ْت‬‫ق‬َِ ِ‫ِف‬ َّ‫إال‬ ‫ا‬َ‫م‬ِ‫ه‬‫ي‬ِ‫ل‬َ‫ص‬ُ‫ي‬ َ‫ال‬َِ(‫ج‬ ‫النرية‬ ‫اْلوهرة‬1‫ص‬154‫ُممد‬ ‫مري‬(
َّ‫الت‬ ‫ن‬َ‫ع‬َِ ‫مه‬ْ‫و‬َ‫ي‬ ‫عصر‬ َّ‫ال‬ِ‫إ‬ ‫ِالغرِب‬ ‫ِاْلستواء‬ ‫وع‬ُ‫ل‬ُّ‫ط‬‫ال‬ ‫د‬ْ‫ن‬ِ‫ع‬ ‫ة‬َ‫از‬َ‫ن‬ِْ‫ْل‬‫ا‬ ‫ة‬ َ‫ال‬َ‫ص‬َِ ‫ة‬َِ َ‫ال‬ِ‫الت‬ ‫ة‬َ‫د‬ْ‫سج‬َِ ‫ة‬ َ‫ال‬َّ‫الص‬ ‫ن‬َ‫ع‬ ‫منع‬َُِّ‫ف‬َ‫ن‬‫واف‬‫الط‬ ‫كعِت‬‫ِر‬ ‫ل‬‫ْعصر‬‫ل‬‫ا‬َِ ‫ر‬ْ‫ْفج‬‫ل‬‫ا‬ ‫ة‬ َ‫ال‬َ‫ص‬ ‫بعد‬(‫ج‬ ‫اْلِبر‬ ‫ملتقى‬1‫ص‬110‫الكتب‬ ‫دار‬)

34.  Sa’i is a wajib element in Umrah. It is
performed after the tawaf. Sa’i is to walk
between the two hillocks Safa and Marwah.
 Sa’i is performed by walking between these two
hillocks seven times, starting at Safa and ending
at Marwah.
 The place where Sai is carried out is called
mas’aa.
(ُ‫ة‬َ‫ر‬ْ‫م‬ُ‫ْع‬‫ل‬‫ا‬َِ)ِ‫ر‬ُ‫م‬ُ‫ْع‬‫ل‬‫ا‬ ِ‫ِف‬(ٌ‫ة‬َ‫د‬َّ‫ك‬َ‫ؤ‬ُ‫م‬ ٌ‫ة‬َّ‫ن‬ُ‫س‬ ً‫ة‬َّ‫ر‬َ‫م‬)‫ا‬َ‫ه‬َ‫وب‬ُ‫ج‬ُِ ِ‫ة‬َ‫ر‬َ‫ه‬ْ‫و‬َْ‫ْل‬‫ا‬ ِ‫ِف‬ َ‫ح‬َّ‫ح‬َ‫ص‬َِ ِ‫ب‬َ‫ْه‬‫ذ‬َ‫ْم‬‫ل‬‫ا‬ ‫ى‬َ‫ل‬َ‫ع‬.ِ‫ِف‬ ِ‫ه‬ِ‫ب‬ ُ‫ور‬ُ‫ْم‬‫أ‬َ‫ْم‬‫ل‬‫ا‬ ‫ا‬َ‫ْن‬‫ل‬ُ‫ق‬ُ‫ول‬ُ‫ق‬َ‫ن‬ ِ‫ه‬ِ‫ب‬َِ ِ‫ِع‬ُ‫ر‬ُّ‫الش‬ َ‫د‬ْ‫ع‬َ‫ب‬ َ‫ك‬ِ‫ل‬َ‫ذ‬َِ ُ‫ام‬َْ‫َت‬ِْ‫اإل‬ ِ‫ة‬َ‫ي‬ ْ‫اْل‬(ْ‫ع‬َ‫س‬َِ ٌ‫اف‬َ‫و‬َ‫ط‬َِ ٌ‫ام‬َ‫ر‬ْ‫إح‬ َ‫ي‬ِ‫ه‬ٌَِ‫ي‬( )‫ج‬ ‫احملتار‬ ‫رد‬ ‫نسخة‬ ‫من‬ ‫املختار‬ ‫الدر‬
2‫ص‬472‫سعيد‬ ‫أمي‬ ‫أيج‬)
(ِ‫ن‬ْ‫ي‬َ‫ر‬َ‫ض‬ْ‫خ‬َْ‫اْل‬ ِْ‫ني‬َ‫ل‬‫ي‬ِ‫ْم‬‫ل‬‫ا‬ َْ‫ني‬َ‫ب‬ ‫ا‬ً‫ي‬ِ‫اع‬َ‫س‬ ِ‫ة‬َِْ‫ر‬َ‫ْم‬‫ل‬‫ا‬ َ‫و‬َْ‫َن‬ ‫ى‬َ‫ش‬َ‫م‬ َُّ‫مث‬)ِ‫د‬ِ‫ج‬ْ‫س‬َ‫ْم‬‫ل‬‫ا‬ ِ‫ر‬‫ا‬َ‫د‬ِ‫ج‬ ِ‫ِف‬ ِ‫ن‬ْ‫ي‬َ‫ذ‬َ‫خ‬َّ‫ت‬ُ‫ْم‬‫ل‬‫ا‬(َِ ‫ا‬َ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ َ‫د‬ِ‫ع‬َ‫ص‬َُِ‫م‬ِ‫ت‬َْ‫َي‬َِ ‫ا‬َ‫ف‬َّ‫لص‬ِ‫ِب‬ ُ‫أ‬َ‫د‬ْ‫ب‬َ‫ي‬ ‫ا‬ً‫ع‬ْ‫ب‬َ‫س‬ ‫ا‬َ‫ذ‬َ‫ك‬َ‫ه‬ ُ‫ل‬َ‫ع‬ْ‫ف‬َ‫ي‬ ‫ا‬َ‫ف‬َّ‫الص‬ ‫ى‬َ‫ل‬َ‫ع‬ ُ‫ه‬َ‫ل‬َ‫ع‬َ‫ف‬ ‫ا‬َ‫م‬ َ‫ل‬َ‫ع‬َ‫ف‬)(‫ج‬ ‫احملتار‬ ‫رد‬ ‫نسخة‬ ‫من‬ ‫املختار‬ ‫الدر‬2‫ص‬
501‫سعيد‬ ‫أمي‬ ‫أيج‬)

35.  After performing the two rak’ats for tawaf,
one should go in line with the al-hajr al-
aswad again and do istilaam for the
commencing of sa’i.
 He will then exit the masjid and head
towards the Safa hillock which is located in
the mas’aa (place where sa’i is done).
‫هللا‬ ‫ِحيمد‬ ‫ِيهلل‬ ‫يكرب‬َِ ِ‫ه‬ِ‫ه‬ْ‫ج‬َ‫و‬ِ‫ب‬ ‫يستقبله‬ َِ‫أ‬ ‫أمكنه‬ ‫ن‬ِ‫إ‬ ‫فيستلمه‬ ‫سود‬ ْ‫اْل‬ ‫ْجر‬‫ْل‬‫ا‬ ََِ‫إ‬ ‫يعود‬ ‫واف‬‫الط‬ ‫ِت‬َ‫ع‬ْ‫ك‬َ‫ر‬ ‫من‬ ‫فرغ‬ ‫ذا‬ِ‫إ‬ َّ‫مث‬َ‫ع‬َ‫ت‬َ‫م‬ ‫على‬ ََ‫ا‬‫اح‬َ‫ت‬ِ‫ْت‬‫ف‬‫ا‬ ‫يكون‬ ‫ا‬َ‫م‬َ‫ك‬‫ْجر‬‫ْل‬‫ا‬ ‫ِبستالم‬ ‫ي‬ْ‫ع‬َّ‫الس‬ ‫اح‬َ‫ت‬ِ‫ْت‬‫ف‬‫ا‬ ‫يكون‬ َََّّ‫ح‬ َ‫ذكرَن‬ ‫ا‬‫واف‬‫الط‬
ِ‫ه‬ِ‫ب‬(‫ج‬ ‫الفقهاء‬ ‫حتفة‬1‫ص‬402‫الكتب‬ ‫دار‬)

38.  One will come to the safa hillock ensuring one is standing on
the hillock of safa.
 Face the Qiblah and one will say
‫هللا‬ ‫إال‬ ‫إله‬ ‫ال‬ ‫أكرب‬ ‫أهلل‬
“Allahu Akbar la ilaha illah”
 one should then make du’a to Allah.
 Now head towards Marwah.
 When the green light approaches, a male should run until the
next green light.
ََِ‫إ‬ ‫جهه‬َِ ‫ِحيول‬ ‫ت‬ْ‫ي‬َ‫ْب‬‫ل‬‫ا‬ ‫يرى‬ ُ‫ث‬ْ‫ي‬َ‫ح‬ ‫من‬ ‫يقف‬َِ ‫ا‬َ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ ‫فيصعد‬ ‫ِبلصفا‬ ‫أ‬َ‫د‬ْ‫يب‬َ‫ف‬ ُ‫َه‬‫ل‬ ‫ر‬‫س‬َ‫تي‬ ‫ب‬َ‫ِب‬ ‫َي‬‫أ‬ ‫من‬ َِ‫أ‬ ‫الصفاء‬ ‫ب‬َ‫ِب‬ ‫من‬ ‫َيرج‬‫الكبع‬‫ص‬ ِ‫َِّب‬‫ن‬‫ال‬ ‫على‬ ‫صلي‬ُ‫ي‬َِ ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ ‫ِيثن‬ ََ‫ا‬َ‫ع‬َ‫ت‬ ‫هللا‬ ‫ِحيمد‬ ‫ِيهلل‬ ‫يكرب‬َِ ‫ة‬ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ ‫هللا‬ ‫لى‬
‫جه‬ِ‫ائ‬َ‫و‬َ‫ح‬ ََ‫ا‬َ‫ع‬َ‫ت‬ ‫هللا‬ ‫أل‬ْ‫يس‬َِ ‫سلم‬َِ
‫اء‬َ‫م‬َّ‫الس‬ ‫و‬َْ‫َن‬ ‫كفيه‬‫ون‬ُ‫ط‬‫ب‬ ‫ل‬َ‫ع‬ْ‫َي‬َِ ِ‫ه‬ْ‫ي‬َ‫د‬َ‫ي‬ ‫ع‬َ‫ف‬ْ‫ير‬َِ
َ‫ض‬ْ‫خ‬َْ‫اْل‬ ‫ْميل‬‫ل‬‫ا‬ ‫د‬ْ‫ن‬ِ‫ع‬ َ‫ن‬‫ا‬َ‫ك‬‫ذا‬ِ‫إ‬َ‫ف‬ ‫ادي‬َ‫ْو‬‫ل‬‫ا‬ ‫بطن‬ ََِ‫إ‬ ‫ي‬ِ‫ه‬َ‫ت‬ْ‫ن‬َ‫ي‬ َََّّ‫ح‬ ‫هينته‬ ‫على‬ ‫يا‬ِ‫اش‬َ‫م‬ ‫ة‬َِْ‫ر‬َ‫ْم‬‫ل‬‫ا‬ ‫و‬َْ‫َن‬ ‫ا‬َ‫ه‬ْ‫ن‬ِ‫م‬ ‫بط‬ْ‫يه‬ َّ‫مث‬‫س‬ ‫ر‬‫بط‬ ِ‫ِف‬ ‫عى‬‫هين‬ ‫على‬ ‫مشيا‬ ‫ة‬َِْ‫ر‬َ‫ْم‬‫ل‬‫ا‬ ‫على‬ ‫يصعد‬ َّ‫مث‬ ‫ر‬َ‫ض‬ْ‫خ‬َْ‫اْل‬ ‫ْميل‬‫ل‬‫ا‬ ‫اِز‬َُ‫َي‬ َََّّ‫ح‬ ‫سعيا‬ ‫ادي‬َ‫ْو‬‫ل‬‫ا‬ ‫ن‬‫ذا‬ِ‫إ‬َ‫ف‬ ‫ته‬
‫ِبلصفا‬ ‫أ‬َ‫د‬ْ‫يب‬ ‫اط‬َ‫و‬ْ‫ش‬َ‫أ‬ ‫ة‬َ‫ع‬ْ‫ب‬َ‫س‬ ‫ا‬َ‫ينهم‬َ‫ب‬ ‫طوف‬َ‫ي‬َِ ‫ا‬َ‫ف‬َّ‫الص‬ ‫على‬ ‫فعل‬ ‫ا‬َ‫م‬َ‫ل‬ْ‫ث‬ِ‫م‬ ‫عل‬ْ‫ف‬‫ي‬َِ ‫ة‬َ‫ب‬ْ‫ع‬َ‫ك‬ْ‫ل‬‫ا‬ ِ‫ه‬ِ‫ه‬ْ‫ج‬َ‫و‬ِ‫ب‬ ‫بل‬ْ‫ق‬َ‫ت‬ْ‫يس‬َِ ‫يقف‬ ‫صعد‬ْ‫َي‬َِِ‫ه‬ِ‫ب‬ ‫مر‬ ‫كلما‬‫ادي‬َ‫ْو‬‫ل‬‫ا‬ ‫بطن‬ ِ‫ِف‬ ‫فيسعى‬ ‫آخر‬ ‫شوطا‬ ‫ْعود‬‫ل‬‫ا‬َِ ‫شوطا‬ ‫ة‬َ‫اء‬َ‫د‬‫ْب‬‫ل‬‫ا‬ ‫يعد‬ ‫ِبملرِة‬ ‫تم‬(‫حت‬‫فة‬
‫ج‬ ‫الفقهاء‬1‫ص‬402-403‫الكتب‬ ‫دار‬)

40.  Women will not run between the two green lights at the
mas’aa.
 When a person reaches marwah, he has completed one lap.
 At Marwah, one will again face towards the Qiblah and say
‫هللا‬ ‫إال‬ ‫إله‬ ‫ال‬ ‫أكرب‬ ‫أهلل‬
“Allahu Akbar la ilaha illah”
 one should then make du’a to Allah.
 After making du’a, one will head again towards Safa.
 One will repeatedly do this until he finishes the seventh lap
from Safa to Marwah.
(ُ‫ُه‬‫ل‬ْ‫و‬َ‫ق‬:ِْ‫ني‬َ‫ل‬‫ي‬ِ‫ْم‬‫ل‬‫ا‬ َْ‫ني‬َ‫ب‬ ‫ى‬َ‫ع‬ْ‫س‬َ‫ت‬ َ‫ال‬َِ)َ‫ْم‬‫ل‬‫ا‬َِ ‫ا‬َ‫ف‬َّ‫الص‬ َْ‫ني‬َ‫ب‬ ِ‫ي‬ْ‫ع‬َّ‫الس‬ ‫ي‬ِ‫اق‬َ‫ب‬َ‫ك‬‫ا‬َ‫ه‬ِ‫ت‬َ‫ين‬ِ‫ه‬ ‫ى‬َ‫ل‬َ‫ع‬ ‫ا‬َ‫م‬ُ‫ه‬َ‫ن‬ْ‫ي‬َ‫ب‬ ‫ي‬ِ‫ش‬ْ‫م‬َ‫ت‬َ‫ف‬ ْ‫َي‬‫أ‬ِْ‫ني‬َ‫ل‬‫ي‬ِ‫ْم‬‫ل‬‫ا‬ َْ‫ني‬َ‫ب‬ ‫ا‬َ‫ه‬َ‫ي‬ْ‫ع‬َ‫س‬ َّ‫َن‬ِ‫ْل‬ ‫؛‬ِ‫ة‬َِْ‫ر‬ُِ‫ر‬ْ‫ش‬َ‫ْم‬‫ل‬‫ا‬ َ‫ل‬ْ‫َص‬‫أ‬ َّ‫َن‬ِ‫ْل‬ ‫؛‬َِْ‫أ‬ ِْ‫رت‬َّ‫لس‬ِ‫ِب‬ ٌّ‫ل‬ُِ‫َم‬ِ‫ال‬َ‫ج‬ِ‫لر‬ِ‫ل‬ َ‫و‬ُ‫ه‬َِ ِ‫د‬َ‫ل‬َْ‫ْل‬‫ا‬ ِ‫ر‬‫ا‬َ‫ْه‬‫ظ‬ِِ‫إل‬ ِ‫ة‬َّ‫ي‬ِ‫ع‬(‫اْلكام‬ ‫درر‬
‫ج‬ ‫اْلكام‬ ‫غرر‬ ‫شرح‬1‫ص‬324‫ُممد‬ ‫مري‬)

43.  After standing on Marwah the seventh time and
making du’a, it is mustahab to perform 2 rak’ats
in the masjid.
(ُ‫م‬ِ‫ت‬َْ‫َي‬َِ ‫ا‬َ‫ف‬َّ‫لص‬ِ‫ِب‬ ُ‫أ‬َ‫د‬ْ‫ب‬َ‫ي‬ ‫ا‬ً‫ع‬ْ‫ب‬َ‫س‬ ‫ا‬َ‫ذ‬َ‫ك‬َ‫ه‬ ُ‫ل‬َ‫ع‬ْ‫ف‬َ‫ي‬ ‫ا‬َ‫ف‬َّ‫الص‬ ‫ى‬َ‫ل‬َ‫ع‬ ُ‫ه‬َ‫ل‬َ‫ع‬َ‫ف‬ ‫ا‬َ‫م‬ َ‫ل‬َ‫ع‬َ‫ف‬َِ ‫ا‬َ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ َ‫د‬ِ‫ع‬َ‫ص‬َِ)ِ‫ب‬‫ا‬َّ‫الس‬ َ‫ط‬ْ‫و‬َّ‫الش‬َ‫ع‬(ِ‫ة‬َِْ‫ر‬َ‫ْم‬‫ل‬ِ‫ِب‬)َ‫ب‬ِ‫د‬ُ‫ن‬َِ ُّ‫ح‬َ‫َص‬ْ‫اْل‬ َ‫و‬ُ‫ه‬ ِ‫ل‬ََِّْ‫ْل‬ِ‫ِب‬ َّ‫د‬َ‫ت‬ْ‫ع‬َ‫ي‬ َْ‫َل‬ ِ‫ة‬َِْ‫ر‬َ‫ْم‬‫ل‬ِ‫ِب‬ َ‫أ‬َ‫د‬َ‫ب‬ ْ‫و‬َ‫ل‬َ‫ف‬ِ‫م‬ْ‫ت‬َ‫خ‬َ‫ك‬ِ‫د‬ِ‫ج‬ْ‫س‬َ‫ْم‬‫ل‬‫ا‬ ِ‫ِف‬ ِْ‫ني‬َ‫ت‬َ‫ع‬ْ‫ك‬َ‫ر‬ِ‫ب‬ ُ‫ه‬ُ‫م‬ْ‫ت‬َ‫خ‬ِ‫اف‬َ‫و‬َّ‫ط‬‫ال‬(‫الدر‬
‫ج‬ ‫احملتار‬ ‫رد‬ ‫نسخة‬ ‫من‬ ‫املختار‬2‫ص‬501‫سعيد‬ ‫أمي‬ ‫أيج‬)

44.  It is not necessary to have wudhu when
performing sa’i.
 One should engage in dhikr and dua.
 If salah starts or one needs to take a break,
it is permissible to continue from where
one paused.
(‫الطواف‬ ‫ِف‬ ‫اْلصغر‬ ‫اْلدث‬ ‫عن‬ ‫الطهارة‬ ‫ِأما‬)‫ِاملكان‬ ‫ِالثوب‬ ‫البدن‬ ‫طهارة‬ ‫كذا‬ِ(‫السعي‬ ‫لصحة‬ ‫بشرط‬ ‫فليست‬( )‫ص‬ ‫القاري‬ ‫على‬ ‫مال‬ ‫مناسك‬ َ‫إ‬ ‫الساري‬ ‫إرشاد‬251‫الراين‬ ‫مؤسسة‬)
‫ِبعث‬ ِ‫أ‬ ‫مانع‬ ‫له‬ ‫عرض‬ ‫لو‬ ‫كذا‬ِ ‫ِيبن‬ ‫يصلي‬ ‫أن‬ ‫ينبغي‬ ‫يسعى‬ ‫ِهو‬ ‫اْلنازة‬ ِ‫أ‬ ‫املكتوبة‬ ‫الصالة‬ ‫أقيمت‬ ‫لو‬(‫ص‬ ‫القاري‬ ‫على‬ ‫مال‬ ‫مناسك‬ َ‫إ‬ ‫الساري‬ ‫إرشاد‬255‫الراين‬ ‫مؤسسة‬)

45.  Shaving or trimming the hair is wajib for men to come out of
Ihraam.
 Shaving the head is better than trimming the hair.
 All the hair on the head should be shaved or trimmed.
 It is permissible to cut one’s own hair or go to the barbers.
 A woman must only cut an inch of her hair and no more. She
can cut it herself.
 Once a person cuts his/her hair, they are free from the laws of
Ihraam and the Umrah is complete.
(ٌ‫ب‬ِ‫اج‬َِ ‫ا‬َ‫ه‬ُ‫ر‬ْ‫ي‬َ‫غ‬َِ ُ‫ُه‬‫ل‬ْ‫و‬َ‫ق‬)َ‫أ‬ ِ‫ْق‬‫ل‬َْ‫ْل‬‫ا‬َِ ِ‫ي‬ْ‫ع‬َّ‫الس‬َِ ِ‫اف‬َ‫و‬َّ‫ط‬‫ال‬ ِ‫اط‬َ‫و‬ْ‫ش‬َ‫أ‬ ُّ‫ل‬َ‫ق‬َ‫أ‬ َ‫ك‬ِ‫ل‬َ‫ذ‬َِ ،‫ا‬َ‫ن‬ُ‫ه‬ ِ‫ات‬َ‫ور‬ُ‫ك‬ْ‫ذ‬َ‫ْم‬‫ل‬‫ا‬ ْ‫ن‬ِ‫م‬ ِْ‫ري‬َ‫غ‬ْ‫ل‬ِ‫ِب‬ َ‫اد‬َ‫َر‬‫أ‬ِ‫ري‬ِ‫ص‬ْ‫ق‬َّ‫الت‬ ِْ(‫ج‬ ‫احملتار‬ ‫رد‬2‫ص‬473‫سعيد‬ ‫أمي‬ ‫أيج‬)
(ٌ‫ري‬ِ‫ص‬ْ‫ق‬َ‫ت‬ َِْ‫أ‬ ٌ‫ق‬ْ‫ل‬َ‫ح‬َِ ُ‫ُه‬‫ل‬ْ‫و‬َ‫ق‬)‫ا‬َ‫ه‬ْ‫ن‬ِ‫م‬ ٌ‫ج‬َ‫ر‬ُْ‫َم‬ ٌ‫ل‬َّ‫ل‬َُ‫ُم‬ ُ‫ه‬َّ‫ن‬َِ‫ْل‬ ُ‫ف‬ِ‫ن‬َ‫ص‬ُ‫ْم‬‫ل‬‫ا‬ ُ‫ه‬ْ‫ر‬ُ‫ك‬ْ‫ذ‬َ‫ي‬ َْ‫َل‬(‫ج‬ ‫احملتار‬ ‫رد‬2‫ص‬472-473‫سعيد‬ ‫أمي‬ ‫أيج‬)
َِّ‫اَّلل‬ ِ‫ول‬ُ‫س‬َ‫ر‬ ْ‫ن‬َ‫ع‬ َ‫ي‬ُِِ‫ر‬ ‫ا‬َ‫ذ‬َ‫ك‬َ‫ه‬ ُ‫ري‬ِ‫ص‬ْ‫ق‬َّ‫الت‬ ‫ا‬َ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ ‫ا‬ََّ‫إَّن‬ ‫ا‬َ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ َ‫ْق‬‫ل‬َ‫ح‬ َ‫ال‬َِ-َ‫م‬َّ‫ل‬َ‫س‬َِ ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ َُّ‫اَّلل‬ ‫ى‬َّ‫ل‬َ‫ص‬-َ‫ن‬ ُ‫ه‬َّ‫ن‬َ‫أ‬َِ ،ِ‫ام‬َ‫ر‬ْ‫ح‬ِْ‫اإل‬ ْ‫ن‬ِ‫م‬ ِ‫ِج‬ُ‫ر‬ُْْ‫ا‬ َ‫د‬ْ‫ن‬ِ‫ع‬ ِ‫ري‬ِ‫ص‬ْ‫ق‬َّ‫لت‬ِ‫ِب‬ َّ‫ن‬ُ‫ه‬َ‫ر‬َ‫َم‬‫أ‬َِ ِ‫ْق‬‫ل‬َْ‫ْل‬‫ا‬ ْ‫ن‬َ‫ع‬ َ‫اء‬َ‫س‬ِ‫الن‬ ‫ى‬َ‫ه‬ِ‫ِف‬ َ‫ْق‬‫ل‬َْ‫ْل‬‫ا‬ َّ‫َن‬ِ‫ْل‬،ٌ‫ام‬َ‫ر‬َ‫ح‬ ُ‫ة‬َ‫ل‬ْ‫ث‬ُ‫ْم‬‫ل‬‫ا‬َِ ،ٌ‫ة‬َ‫ل‬ْ‫ث‬ُ‫م‬ ‫ا‬َ‫ه‬ِ‫ق‬َ‫ح‬
ِْ‫اإل‬ ْ‫ن‬ِ‫م‬ ِ‫ِج‬ُ‫ر‬ُْْ‫ا‬ َ‫د‬ْ‫ن‬ِ‫ع‬ ُ‫ه‬َ‫ت‬َ‫ي‬ْ
ِ‫ْل‬ ُ‫ل‬ُ‫ج‬َّ‫الر‬ ُ‫ق‬ِ‫ل‬َْ‫حي‬ َ‫ال‬ ‫ا‬َ‫م‬َ‫ك‬َ‫ف‬ ِ‫ل‬ُ‫ج‬َّ‫لر‬ِ‫ل‬ ِ‫ة‬َ‫ي‬ْ‫ح‬ِ‫الل‬َ‫ك‬‫ا‬ََ‫هل‬ ٌ‫ة‬َ‫ين‬ِ‫ز‬ ِ‫ْس‬‫أ‬َّ‫الر‬ ُ‫ر‬ْ‫ع‬َ‫ش‬ََِ‫ال‬ ِ‫ام‬َ‫ر‬ْ‫ح‬‫ا‬َ‫ه‬َ‫ْس‬‫أ‬َ‫ر‬ َ‫ي‬ِ‫ه‬ ُ‫ق‬ِ‫ل‬َْ‫حت‬(‫ج‬ ‫املبسوط‬4‫ص‬33‫املعرفة‬ ‫دار‬)
‫التقصري‬ ‫عليهن‬ ‫ِإَّنا‬ ‫به‬ ‫تؤمر‬ ‫فال‬ ‫حقها‬ ‫ِف‬ ‫مثلة‬ ‫نوع‬ ‫فيه‬ ‫ْلن‬ ‫اْللق‬ ‫عليهن‬ ‫فليس‬ ‫النساء‬ ‫أما‬..‫أسها‬‫ر‬ ‫من‬ ‫أتخد‬ ‫أَّنلة‬ ‫قدر‬ ‫ِيكفيها‬(‫ج‬ ‫املناسك‬ ‫ِف‬ ‫املسالك‬1‫ص‬582‫البشائر‬ ‫دار‬)

47.  8 acts are not permissible whilst experiencing one’s
menses:
1) Performing Salah
2) Fasting
3) Reciting the Qur’an
4) Touching the Qur’an
5) Entering a masjid
6) Performing Tawaf
7) Intimate relations
8) Fulfilling one’s passions by using the area between the
navel and knees without a barrier in between.
‫أشياء‬ َ‫مثاني‬ ‫النفاس‬‫و‬ ‫ابحليض‬ ‫وحيرم‬:
1-‫الصالة‬.2-‫الصوم‬‫و‬.3-‫القرآن‬ ‫من‬ َ‫آي‬ ‫اءة‬‫ر‬‫وق‬.
3-‫بغالف‬ ‫إال‬ ‫ومسها‬.4-‫مسجد‬ ‫ودخول‬.6-‫اف‬‫و‬‫الط‬‫و‬.
7-‫اجلماع‬‫و‬.8-َ‫كب‬‫الر‬ ‫حتت‬ ‫إىل‬ ‫السرة‬ ‫حتت‬ ‫مبا‬ ‫االستمتاع‬‫و‬.(‫ص‬ ‫اإليضاح‬ ‫نور‬38َ‫ي‬‫ر‬‫العص‬ َ‫مكتب‬)

48.  A woman will not perform the two rak’ats
sunnah before Ihram if she is in her menses.
 A woman will merely recite the Talbiyah and
make niyyah to come into the state of Ihram.
 A woman can recite the Talbiyah and any dua in
her menses.
 A woman cannot recite the Qur’an, perform
salah, enter the masjid or perform Tawaf in her
menses.

49.  If a woman is experiencing her
menses, she will not perform any
Salah or Tawaf.
 A woman will not enter al-Masjid al-
Haram until after her menses are
complete and she has taken a bath.

50.  If a woman entered into Ihram and she
was experiencing her menses, then she will
not perform the Umrah until after she
becomes free of her menses.
 She will have to remain in the state of
Ihram until she performs Umrah.
‫ج‬ ‫قامسي‬ ‫فعت‬‫ر‬ ‫مسائل‬5‫ص‬109(‫كتب‬‫حامد‬)

51.  If she could not perform Umrah due to the
Hajj days starting, and she is still in her menses,
then she should release herself from the Ihram
of Umrah and now enter into the state of
Ihram for Hajj.
 A woman will have to perform Qadha of
Umrah and give a dam penalty in this scenario.
 Umrah should not be performed between the
9th-13th Dhul Hijjah by men and women.
‫ج‬ ‫قامسي‬ ‫فعت‬‫ر‬ ‫مسائل‬5‫ص‬109(‫كتب‬‫حامد‬)

52.  Your Umrah is now complete!
 You are now free from all the prohibitions
of Ihraam.
 Worship Allah in the most sacred place
and turn to Him with your heart.

53. Ziyarah of the Prophet ‫ﷺ‬

54. Virtues of visiting Madinah
and the Prophet’s ‫ﷺ‬ grave
‘My intercession is incumbent for he who visits my grave.’ - (Ibn Khuzaymah –
with a weak chain of narration)
‘Who visits me after my demise is like one that has visited me in my lifetime’
(Ibn Asakir)
“The person who offers 40 prayers consecutively in my Masjid, without missing
a prayer in between, will secure immunity from the fire of Hell, and from
other punishments and also from hypocrisy.” (Musnad Ahmad with a reliable chain)
“Our Ulama have mentioned that visiting the grave of the Prophet ‫ﷺ‬ is the greatest of
non-obligatory actions.” (Al-Fatawa al-Hindiyyah)
A person should intend visiting the grave of the Prophet ‫ﷺ‬ and al-Masjid al-Nabawi.
ََ‫ا‬َ‫ع‬َ‫ت‬ َُّ‫اَّلل‬ ْ‫م‬ُ‫ه‬َ
ِ‫ُح‬َ‫ر‬ ‫ا‬َ‫ن‬ُِ‫اَي‬َ‫ش‬َ‫م‬ َ‫ال‬َ‫ق‬:ِ‫ح‬ْ‫ر‬َ‫ش‬َِ ِ‫ي‬ِ‫س‬ِ‫ر‬‫ا‬َ‫ف‬ْ‫ل‬‫ا‬ ِ‫ك‬ِ‫اس‬َ‫ن‬َ‫م‬ ِ‫ِف‬َِ ِ‫ت‬َ‫ِِب‬ُ‫د‬ْ‫ن‬َ‫ْم‬‫ل‬‫ا‬ ُ‫ل‬َ‫ض‬ْ‫ف‬َ‫أ‬ ‫ا‬َ‫ه‬َّ‫إن‬َ‫ل‬ ْ‫ن‬َ‫م‬ِ‫ل‬ ِ‫وب‬ُ‫ج‬ُ‫ْو‬‫ل‬‫ا‬ ْ‫ن‬ِ‫م‬ ٌ‫ة‬َ‫يب‬ِ‫ر‬َ‫ق‬ ‫ا‬َ‫ه‬َّ‫َن‬‫أ‬ ِ‫ر‬‫ا‬َ‫ت‬ْ‫خ‬ُ‫ْم‬‫ل‬‫ا‬َ‫ن‬‫ا‬َ‫ك‬ ْ‫ن‬‫إ‬ ُّ‫ج‬َْ‫ْل‬‫ا‬َِ ،ٌ‫ة‬َ‫ع‬َ‫س‬ ُ‫ه‬َُّ‫مث‬ ِ‫ه‬ِ‫ب‬ َ‫أ‬َ‫د‬ْ‫ب‬َ‫ي‬ ْ‫ن‬َ‫أ‬ ُ‫ن‬َ‫س‬ْ‫َح‬ْ‫اْل‬َ‫ف‬ ‫ا‬ً‫ض‬ْ‫ر‬َ‫ف‬
َ‫اي‬ِ‫ز‬ ُ‫ه‬َ‫ع‬َ‫م‬ ِ‫و‬ْ‫ن‬َ‫ْي‬‫ل‬َ‫ف‬ ِْ‫رب‬َ‫ق‬ْ‫ل‬‫ا‬ َ‫ة‬َ‫ر‬َ‫اي‬ِ‫ز‬ ‫ى‬َ‫و‬َ‫ن‬ ‫ا‬َ‫ذ‬ِ‫إ‬َ‫ف‬ ،ِ‫ر‬‫ا‬َ‫ي‬ِِْْ‫ِب‬ َ‫ن‬‫ا‬َ‫ك‬ ً‫ال‬ْ‫ف‬َ‫ن‬ َ‫ن‬‫ا‬َ‫ك‬ ْ‫ن‬ِ‫إ‬َِ ِ‫ة‬َ‫ر‬َ‫اي‬ِ‫لز‬ِ‫ِب‬ َِ‫ن‬َ‫ث‬ُ‫ي‬َ‫ة‬َ‫ر‬َِّ‫اَّلل‬ ِ‫ول‬ُ‫س‬َ‫ر‬ ِ‫د‬ِ‫ج‬ْ‫س‬َ‫م‬-َ‫م‬َّ‫ل‬َ‫س‬َِ ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ َُّ‫اَّلل‬ ‫ى‬َّ‫ل‬َ‫ص‬-ْ‫ل‬‫ا‬ ُ‫د‬َ‫َح‬‫أ‬ ُ‫ه‬َّ‫ن‬ِ‫إ‬َ‫ف‬ِ‫ِف‬َِ ُ‫ال‬َ‫ح‬ِ‫الر‬ ‫ا‬َ‫ه‬ْ‫َي‬‫ل‬‫إ‬ ُّ‫د‬َ‫ش‬ُ‫ت‬ ِ‫ِت‬َّ‫ل‬‫ا‬ ِ‫ة‬َ‫ث‬ َ‫َّال‬‫ث‬‫ال‬ ِ‫د‬ِ‫اج‬َ‫س‬َ‫م‬
ِ‫يث‬ِ‫د‬َْ‫ْل‬‫ا‬«َْ‫اْل‬ ِ‫د‬ِ‫ج‬ْ‫س‬َ‫ْم‬‫ل‬‫ا‬َِ ‫ا‬َ‫ذ‬َ‫ه‬ ‫ي‬ِ‫د‬ِ‫ج‬ْ‫س‬َ‫م‬َِ ِ‫ام‬َ‫ر‬َْ‫ْل‬‫ا‬ ِ‫د‬ِ‫ج‬ْ‫س‬َ‫ْم‬‫ل‬‫ا‬ َ‫د‬ِ‫اج‬َ‫س‬َ‫م‬ ِ‫ة‬َ‫ث‬ َ‫ال‬َ‫ث‬ِ‫ل‬ َّ‫إال‬ ُ‫ال‬َ‫ح‬ِ‫الر‬ ُّ‫د‬َ‫ش‬ُ‫ت‬ َ‫ال‬‫ى‬َ‫ْص‬‫ق‬»