Understanding The Way Jesus, The Disciples, And Most Of...

Understanding The Way Jesus, The Disciples, And Most Of...
To understand the way Jesus, the disciples, and most of the Jewish community lived, 7–2 B.C. to
30–33 A.D., one must look into further detail at the surrounding communities. One of the
surrounding nations to the Jewish were the Samaritans – '...an offshoot the Jewish religion, from
which they split over the question of the location of the temple as week as other matter; the
descendants of settlers who were transplanted into palestine in 722 B.C. by the Assyrian king
Sargon...'. It is possible to summarize their alienation and and their main differences saying that it
was a process that began with the Kindgom of Israel being divided, and with promoted antagonism
it continued through successive incidents, including the foreign tribes sent into Samaria by Assyria,
rejection of this new Samaritan community by Jewish people, the building of a temple on Mount
Gerazim instead of Jerusalem, the political and religious opportunism of the Samaritans, and the
destruction of both the Samaritan temple and their capital of Shechem by John Hyrcanus during the
2nd century B.C. The Samaritan religion at the time of Jesus had become strongly anti–Jewish, but
was also Mosaic and quasi–Sadducean. Jesus recognized their pagan origins and the falsity of their
religious claims. To fully understand how this knowledge aids are interpretation of the people living
in Jesus' time and the Gospels, one must analyze the Samaritans origins, their beliefs and writings,
and their relationship with the Jewish
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Isaiah's Influence On The Jewish Community
Living in a time of corruption, social oppression and Assyrian devastation, the Jewish prophet Isiah
wrote about concepts and ideologies that have heavily influenced the lives of individual adherents
and Jewish communities throughout time. Isaiah's influence on the adherents of Judaism is
momentous as the book of Isaiah, which contains his writings, is found in the Nevi'im – the book of
Prophets which Jewish adherents and communities read, study and look to for guidance. Isaiah's
vision for morality and denunciation of hypocrisy allowed for a more holistic approach to life,
rejecting immorality and moving towards earthly peace under divine justice. (insert on screen 2:4).
Isiah's contributions to Judaism have moulded the development and expression ... Show more
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In response to Assyrian's threats, King Hezekiah in accordance with Isaiah 37:1–4, "went into the
temple of the Lord... to the prophet Isaiah". Here, Isaiah explains that they should not be afraid, as
the enemy will return to his country and he will be "cut down with the sword", stated in 2 Kings
19:7, underlying the significance of Isaiah's prophecies that there is "no peace for the wicked"
(57:21). In a more contemporary context, we see how Isaiah's role in constructing a vision for peace
manifests in the lives of individual adherents. In particular, religious author Scott M. Thomas refers
to "his global vision of human security", a concept similar to the United Nation's ideal of 'peace
under international law', which states that nations should "live harmoniously under a divine system
of justice". Also, in Ralph Bunche Park outside of the UN headquarters, there is a wall which has
Isaiah 2:4 engraved into it and also a bronze sculpture by Soviet Evgenii Vuchetich, of a man hitting
a hammer into his sword, entitled 'We Shall Beat Our Swords into Plowshares', a reference to Isaiah
2:4. These both illustrate the huge impact Isaiah had in the approach to and development of earthly
peace. Former Prime Minister of Israel and Orthodox Jewish adherent Yitzhak Rabin continued
Isaiah's belief of a universal peace stating, "here to speak in the name of the poets and of those who
dreamed of an end

The Influence and the Role of the Jewish Community in...
The Influence and the Role of the Jewish Community in Ancient and Contemporary Turkey
Antiquity
A Jewish community has existed in the land that is modern day Turkey for many centuries. In fact,
many important figures of the Old Testament lived in Turkey during at least part of their lives.
Abraham was born in Ur of Chaldea, according to the Old Testament, which is believed to be the
Turkish city Sanhurfa (located close to the Euphrates River) (G 3). It is also believed that Abraham
lived in Harran in the 18th century BC. Jacob sought refuge in Turkey when he was escaping from
his brother Esau and his well is still found there today. Noah and his family ran aground on Mount
Ararat (Agri Dag), which is located in eastern ... Show more content on Helpwriting.net ...
The Greeks encouraged the Jews to migrate from Palestine. Estimates exist that would number the
Jews living in Asia Minor during the second century CE at one million (Burke 3).
Jewish Communities under the Ottoman Empire
The Ottomans and the Jews have a historically been seen as living in harmony and welcoming of
each other. The Ottomans captured Bursa in 1324 relieving the Jewish community there from
centuries of Byzantine rule in which they had been persecuted (Jewish Communities 1). The
Ottomans became known for welcoming persecuted Jews from Christendom. Sultan Orhan even
gave the Jews permission to build the Etz–ha–Hayyim synagogue. In 1492, Queen Isabella and King
Ferdinand placed an edict on all Jews either forcing them to convert or die. Approximately 150,00 of
these Sephardim Jews escaped (Burke 2). Other groups of Jews from Europe migrated to Europe in
the face of persecution. In 1477, there were 1,647 Jewish households in Istanbul. By 1527, there
were 8,070 Jewish houses in Istanbul (Guleryuz 3).
These massive immigrations were brought about by a generous and willing Ottoman sultanate. The
Jews received land, tax exemptions, and other assistance from the Ottoman government. The Sultan
at the time, Sultan Beyazid II, recognized the value of having an increasingly educated labor force.
He has been quoted as saying that, The Catholic monarch Ferdinand was wrongly considered as
wise since he impoverished his country with the

Overcoming Adversity In The Jewish Community
The Jewish community has had to overcome both physical and mental elements that tested their
faith. They overcame adversity when their people where being killed multiple times in history. In the
beginning when the Egyptians where killing the males babies to "reduce" their population because
they felt the community was taking over. To the 1940's when Germany or "HItler" was trying to kill
off their whole community and or religion. These events helped lead up to how Judaism became its
own belief system branched off of the jewish religion base. Once a base was created Judaism had
their own branches which are: Orthodox, Reform and Conservative. These diverse selections give
multiple selections and help maintain the Judaism faith. Having different

The Jewish Community in Italy Essay
The Jewish Community in Italy
Problems with format
For centuries, there has been a Jewish community in parts of present–day Italy, dating back to the
Roman Empire. In addition to religious differences, Jews were faced with political challenges as
well. The Emperor was included in the pantheon of Roman tradition, which added a political
obligation to religious, and thus Roman citizens were required to ?conciliate the gods.? For Jews,
this requirement created many consequences.[1] According to estimates, there were five to seven
million Jews in the Roman Empire during this time. The relations between the Jews and the Romans
have always been complicated. For in 186 B.C. measures were taken against the Bacchanalia, but in
161 B.C., a ... Show more content on Helpwriting.net ...
In addition to those geographically in Italy, many Jews were subject to Roman rule. After the
tyrannical emperor Nero committed suicide and violent civil war, Vespasian, of the Flavian dynasty,
gained control. In Judea, Roman rule seemingly contradicted the common Jewish religious–
nationalist sentiments, but Roman rulers established various privileges for those with Hebraic
religious beliefs. Jews, throughout the Empire, were not required to engage in emperor worship,
since it was directly contrary to their monotheistic beliefs. Yet, the Jews and the Romans did clash
on various issues; one example took place during the reign of Caligula, when he ?ordered that a
golden statue of himself be placed in Jerusalem?s temple.?[5] After the Jews firmly resisted,
Caligula rescinded his order.
?In 66 A.D., as a result of the encouragement of militant Jews, the Jewish community initiated a war
of liberation. A five–month siege during 70 A.D., by the Romans, significantly hurt the Jews, and
soon after, the Romans captured and destroyed the Jerusalem temple.? Then, the Romans
transported approximately ten thousand Jews to Rome in order to build the Coliseum.? There was
another Hebrew revolt in Judea under the rule of Hadrian, but the Romans were victorious again.?
Most Palestinian Jews were sold into slavery, exiled to other lands, or killed.? Though the Jews in
Rome were enslaved, their culture

Why Do Jewish Community Practice Holidays
The special lecture was held by Rabbi Edward and Dr. Yong. Rabbi Edward explained various
Jewish holidays and the reasons why they are held. Rabbi Edward then explained why Jewish
community practice holidays. Dr. Yong explained briefly about Jesus, Covenant, and Freedom.
There were many Jewish holidays Rabbi Edward mentioned. All holidays have Hebrew names
which corresponds to Bible. There are holidays where community lives outside of the home with
bare necessities, Passovers, and Tabernacle. Rabbi Edward said very few people knows about the
holiday of the Tabernacle. Rabbi gave brief histories of each holiday and most of the holidays
originated from Israel nation's exodus to Promised Land. It was very funny how Israelites had to call
off

Essay On Jewish Community
Evaluating the use of the Jewish faith to cope within an Indianapolis Jewish community
Donnell Stewart
Anderson University
Evaluating the use of the Jewish faith to cope within an Indianapolis Jewish community
Introduction
"Nursing is the protection, promotion, and optimization of health and abilities, prevention of illness
and injury, facilitation of healing, alleviation of suffering through the diagnosis and treatment of
human response, and advocacy in the care of individuals, families, groups, communities, and
populations". (American Nurses Association website, n.d.) At its core, nursing is a profession that is
in the business of providing care to people. These people are diverse in a variety of different ways
from common ... Show more content on Helpwriting.net ...
During the semester, I plan to complete cultural, personal and topic objectives. Most of these tasks
will be completed by accompanying Professor Neal, and the undergraduate nursing students, as they
visit Hooverwood, a Jewish funeral home, Eva Kor, a holocaust survivor, at Candles museum in
Terre Haute, Cantor Roytman at Beth Hillel Congregation Bnai Emunah (Chicago), Giardano's and
Taboun's restaurants, as well as the Indiana Hebrew Congregation (IHC) temple. Finally, we attend
classes on Judaism with preschool children, and meet with JCC Shaliach Inbar Nadire, Susan Moss,
RN and Mrs. Patti Freeman–Dorson, attorney and President of the Indianapolis Hebrew
Congregation. To complete my cultural objectives, I will learn more about kosher diet and what
items would be appropriate for someone to adhere to this type of diet and attend a religious a service
with a former co–worker. Regarding my personal objective, I will learn 10 Jewish healthcare terms/
beliefs that would be helpful in caring for a Jewish patient. Finally, I will use the Jewish Religious
Coping Scale (JCOPE), with members of the Beth Hillel Congregation Bnai Emunah, and possibly
some of the patients/ families at Hooverwood, to evaluate their use of the Jewish faith/ beliefs to
help

The Jewish Community in Greece Essay example
The Jewish Community in Greece
Problems with format
?The Jewish community in Greece has a very colorful and intriguing past, but it is also a history
filled with undeserved discriminatory acts and hatred.? The earliest Jews came to Greece either in
chains or because of persecution, and soon experienced more hardships and troubles.? And just
when Greece had overcome its discrimination and its Jews began to breathe easily, the worst
persecution of all befell the community.? The Jewish community in Greece was once large and
prominent.? In fact, ?the country once boasted some of the most distinguished and ancient Jewish
communities in the world.1 But only a shadow of its once glorious past remains, and Jews are
currently facing ... Show more content on Helpwriting.net ...
Later emperors such as Heraclius, Leo III, and Basil I tried to force all Jews in the empire to convert
to Christianity.? Throughout the Byzantine era, Jews continually faced troubles, and life did not
become easier with Ottoman rule, in which Jews faced political and economic pressures.? When
Greece became a country in 1821, it ?recognized the civic and political equality of the Jews.?5? The
lives of Greek Jews were greatly improved until the 1940s, when anti–Semitism and hatred removed
them from their homes and robbed them of their lives.
History of Thessaloniki
?The Greek city of Salonika, or Thessaloniki, is an excellent example of the Greek Jewish
community.? This ?illustrious, proud and powerful city? was the home of thousands of Jews for
centuries.6? It was named after Alexander the Great?s sister and built by her husband,
Kassandros.7? Kassandros is responsible for the first Jews moving to Thessaloniki.? He petitioned
the Egyptian king Ptolemei to allow Jewish artists to come in 140 B.C.? The Jews in Thessaloniki
were called Romaniotes and spoke Greek, but kept the Hebrew ways sacred as well.? The first
account of Jews in Thessaloniki comes from Paul, who traveled there during his proselytizing
career.?
The Jewish population was very small at this point, and it was not until the Byzantine times that ?a
significant community? was in Thessaloniki.8?

Social And Justice Issues Involving The Jewish Community
"Shir Tikvah is a kehillah kedosha (holy community) joyfully revealing the intersections of Talmud
torah (lifelong Torah study), t 'filah (prayer), tzedakah (justice), and hachnasat orchim (radical
hospitality)". Shir Tikvah meaning "Song of Hope" is a Reform Jewish Temple located on
Minnehaha Parkway in Minneapolis. The congregation was established in 1988 when Stacy Offner,
first woman Rabbi in MN, resigned from Mount Zion Temple after a disagreement over her
homosexuality. Her and a six supporters joined together as they shared a mutual vision of starting a
synagogue with more of a liberal approach to Judaism. They desired to have a synagogue that was
welcoming and personal: encouraging people with varies Jewish lifestyles to be active ... Show
more content on Helpwriting.net ...
In 2008, Rabbi Offner left to move to New York and Shir Tikvah hired their present Rabbi, Michael
Adam Latz. Today more than 450 households attend Shir Tikvah to worship, learn, and to participate
in activities that support their religion and the wellbeing of one another.
My finance and I attended a Friday night Shabbat service. Shabbat is the Jewish Sabbath day; their
day of rest. It begins on Friday and concludes Saturday evening. Shabbat allows time for members
to focus on what it is important and that is: worshiping, reflecting on the week, and growing
together. Depending on the day (Friday or Saturday) and week (1st, 2nd, 3rd, or 4th), the service
may vary including the content of worship, it's timing and style. The Shabbat service we attend took
place on the second Friday of the month; it involved music, prayer and a sermon. As we entered Shir
Takvih, we felt very welcomed; everyone was polite and answered any questions we had. After we
received a copy of their translated prayer book (machzorim) we were directed to the designated
place, where we were told that we could sit anywhere we like. The white painted room which was
surrounded by big round windows had several roles of wooden fold up chairs. Not wanting to be a
disturbance we sat in the back row. At the front of the room there was a bimah with an assortment of
musical instruments on one side and a podium

The Jewish Community of Argentina Essay
The Jewish Community of Argentina
Argentina is the second largest nation in Lain America and boasts the largest Jewish community in
the region (200,000 of its 35 million people). From an open door policy of immigration to the
harboring of Nazi war criminals, Argentina's Jews have faced period of peaceful coexistence and
periods of intense anti–Semitism.
Argentina's Jews have numerous Jewish community organizations. The DIAI (Delegacion de
Asociaciones Israelitas Argentinas) was founded in 1939 as the political arm of the Jewish
community. The DIAI protects Jewish rights and represents the community in the government.
Another organization, the AMIA, an Ashkenazic mutual–aid society, provides health and human
services to ... Show more content on Helpwriting.net ...
In 1889, 824 Russian Jews arrived in Argentina on the SS Weser and became gauchos (Argentine
cowboys). The gauchos bought land and established a colony, which they named Moiseville. Due to
lack of funding, the gauchos appealed to Baron Maurice de Hirsch for funds and the Baron
subsequently founded the Jewish Colonization Association. During its heyday, the Association
owned more than 600,000 hectares of land, populated by more than 200,000 Jews. While non–Jews
now own many of these cooperative ranches, Jews continue to run some of the properties.
Between 1906 and 1912, Jewish immigration increased at a rate of 13,000 immigrants per year.
Most of the immigrants were Ashkenazi Jews from Europe, but a number of Sephardic Jews from
Morocco and the Ottoman Empire also settled in Argentina. By 1920, more than 150,000 Jews were
living in Argentina.
Anti–Semitic attacks against Jews were infrequent in Argentina before World War I. Following the
Russian Revolution, between 1918 and 1930, anti–revolutionary feelings developed into full–blown
anti–Semitism against the Rusos. From January 7–13, 1919, a general strike in Buenos Aires led to a
pogrom against the Jews. Many were beaten and had their property burned and looted.i
Despite anti–Semitic actions against the Jews and increasing xenophobia, Jews became involved in
most sectors of Argentine society. Still they were unable to be work in the government or military
and so many became farmers, peddlers, artisans and

Social Media And Identity Analysis
Judaism takes the universal community concept all the way to help foster an identity and purpose by
emphasizing the need to stick with the community throughout life and public identify yourself with
them even if your belief wanes. The aspect of public identification is vital here because it reinforces
an incredibly deep social bond built out of both a shared, common belief but also through superficial
ethnicity in such a way that they rarely feel "alone" in situations because of the ease of being able to
identify someone through their clothing and name. This sense of loneliness and not knowing anyone
is another pillar aspect of the strength of social media's strength because it allows these at risk
people easily find the type of person that ... Show more content on Helpwriting.net ...
Social media may appear to be irrelevant here at first, however social media is actually again at the
core of this issue because social media can often act as a safe haven for those who are socially
ostracized because it connects those who are in similar situations together. This is especially
problematic in terms of both the integrity of identity and purpose as well the person's own future
even if they never discovery their purpose because this new community would both further confused
their sense of identity and purpose but also integrate and validate ideas and values of others which
potentially resulted in their social exile. Christianity's focus on salvation and its evangelism is
absolutely vital to pulling people out and preventing them from ever being trapped in this echo
chamber because the two combined offer those who have been ostracized a way back even though
the rest of society has written them off as failures. This, if successful, brings those who are most
vulnerable or have already fallen victim to social media at varying levels towards individual
development of identity and purpose without the dangers of social media. This development of
identity and purpose is supported by the sense of community brought from the fact that many of
those around you had also suffered but had found salvation through the same means. However, this
may seem to be more of the original problem that contributed to the confusion of identify and
purpose however the Christian community is bound together by a shared forgiveness of their past
misdeeds so as to move on and continue to develop identity and purpose whereas these types of
social media communities are only bound together by a collective,

How Do Community Treat Jewish People
About the Author: My name is Liam Hughes, I am from Munich, Germany I am 18 years old.I grew
up in a household with 2 brothers 5 sisters, and our grandparents lived with us too. May 18 1940,
this is the age of people turning the comunity and ourselves, it is not ok. The community is in the
middle of a world war. This is not the first one either the first one was supposed to end all wars and
it didn't. Could life get any worse? Yes, and it is untill community stop turning on each other. Why
as German citizens do community treat the Jewish people like worms in a garden? Dirty, tiny, and
needles.Why does community turn in old friends and neighbors? Is this all because they couldn't
give you an egg you needed for a cake? They are good people, but the whole country has suddenly
turned on them. Is this revenge, ... Show more content on Helpwriting.net ...
There friends, neighbors, children's old school, mates. Where are these jews going no one knows?
They are taken into authorities and carted away on dark cattle trains. Where do they go, jail, mines,
nobody, what if they're going somewhere much worse? These are valuable citizens, bakers, butchers,
store owners. town and country have been slowly falling apart store by store. If you find a Jewish
citizen hide them they deserve the same rights as any citizen in the community, as they are and will
always be valuable citizens of the community. If you are a very willing person who does hide them
you will suffer the same fate as them. For every good deed done for these jews is a broken law for
anybody who tyrus to help the Jews. This will and will always come with many repercussions. What
would taking Jewish citizens do for you? Are you going to get a reward? Money, food, a new home?
No. So why are these people turning in jews to the authorities? Fear and more fear. This Country
scared. This will stay the same if we don't do something right now. If we don't stick up for the jews,
family members, and

Can the Jewish, Christian and Islamic Communities Coexist...
I have been advised by the ruling council of Neutralia to conduct research regarding whether the
three communities, each following a different religion, (Judaism, Christianity and Islam) will be
able to coexist together harmoniously and peacefully in our nation. I have looked at all the three
holy scriptures as well as history and present day examples either supporting or opposing the idea of
them being able to live side by side without conflict.
The Bible
Looking at the holy scripture of Christianity, the Bible, I found that christians are supposed to spread
their religion as much as possible as they want to offer salvation for as many as possible, but are not
to act out as the non–believers unwillingness will eventually punish them when they go to hell.
(King James Bible Online Revelation 21:8) Further, it talks about the Jews really following Satan
and not God/G–d, as he has blinded them from seeing that the Messiah has come as they teach in
Christianity, since they are still waiting. It says that Jews say they are Jews but really aren't,
referring to them as the synagogue of Satan. (King James Bible Online Revelation 2: 9)
The Qur'an
Qur'an tells its followers that they should respect the other two Abrahamic religions and their
scriptures, as they are "people of the scriptures/book". (The Noble Qur'an 29:46, 3:64– 65 and
12:111, Noorhan Abbas, Dr. Eric Atwell, Root, David) Moreover, it claims that all believers can
enter paradise as long as they believe in the one true

Analysis Of Anna Deavere Smith's 'Fires In The Mirror'
"My sense is that American character lives not in one place or the other, but in the gaps between the
places, and in our struggle to be together in our differences," (Anna Deavere Smith). Anna Deavere
Smith in her play, Fires in the Mirror, takes two different cultural communities and interviews their
standpoint of the conflict at hand. The underlying racism present in this community is soon brewed
into a pandemonium once the death of both a Black and Jewish individual take place. Fires in the
Mirror is a social drama that presents a breach as several Jewish males accidentally kill a young
Black boy in a car accident. Due to this incident, it causes a crisis within the community as a Jewish
man is later murdered by Black males to pursue revenge for the cause of this breach. With a social
drama following the guideline to find a redressive action to limit the spread of the breach, Smith in
her interviews portrays that this community fails to do so. Because of this, the reintegration becomes
an irreparable breach between the two. Consequently, due to the social clash between the Black and
Jewish communities, the city of Crown Heights becomes socially segregated. Individuals
interviewed in this play are heavily indulged in looking at what segregates them from one another
that it leads to individuals pointing fault or playing victim, which inevitably will never lead to a
resolution to this social crisis. Individuals that have been interviewed have focused their energy on
what segregates themselves from one another that it restrains them from foreseeing a solution to the
social crisis among their community. A major conflict brought up throughout multiple interviews
was the scene where the accident happened. Multiple interviews have their own perspective of the
situation as well as their opinion about the different ambulances that arrives in the scene.Rabbi
Joseph Speilman in "No Blood in His Feet" explains, "The Jewish community has a volunteer
ambulance corps which is funded totally from the nations...The EMS responded with three
ambulances on the scene. They were there before the Jewish ambulance came" (69). This explain
shows how in a city where the citizens are under one government, when a tragic

Social And Justice Issues Involving The Jewish Community
"Shir Tikvah is a Kehillah kedosha (holy community) joyfully revealing the intersections of Talmud
Torah (lifelong Torah study), t 'filah (prayer), tzedakah (justice), and hachnasat orchim (radical
hospitality)". Shir Tikvah meaning "Song of Hope" is a Reform Jewish Temple located on
Minnehaha Parkway in Minneapolis. The congregation was established in 1988 when Stacy Offner,
first woman Rabbi in MN, resigned from Mount Zion Temple after a disagreement over her
homosexuality. Offner and six of her supporters joined together as they shared a mutual vision of
starting a synagogue with more of a liberal approach to Judaism. They desired to have a synagogue
that was welcoming and personal: encouraging people with varying Jewish lifestyles to be active in
the study of the Torah, as well social and justice issues involving the Jewish community. About a
month later, the small group held an informal meeting to discuss their ambitions with people who
they thought would be interested. More than 200 people attended this meeting.
The first Shabbat service, led by Rabbi Offner, was held in May of 1988 at the St. Paul Jewish
Community Center. Shir Tikvah's members agreed that all decisions would be made democratically.
Early in 1990 they decided to join the Reform movement. The congregation also came up with a
policy that there will be no discrimination basis of race, gender, age, or sexual orientation. Shir
Tikvah was the first synagogue in the MN to perform same–sex wedding

The Role Of The Jewish Community During The Thirteenth...
The physical and religious life of Jewish communities had been attacked on several occasions.
During the past 2,000 years, European Jews have migrated to almost every part of the world. From
Judea to Spain, Jews have been attacked, banished, and forced to choose between death and
conversion to a different religion. Their Homes and buildings of worship were destroyed. Jewish
people have moved away from stressful situations, sometimes voluntarily but very often by force, in
search of more acceptable communities. During the Thirteenth Century, the prestige of Jewish
communities declined hugely. Although, Jewish people were not targeted during the beginning of
the crusades by the time of the second wave of the crusades the Jews became the object

Gulf Coast Jewish Family And Community Services Case Study
Gulf Coast Jewish Family and Community Services (GCJFCS) has been responsible for providing
case management services for the last 50 years to vulnerable and needy populations throughout 37
counties in the state of Florida ("About GCJFCS," 2017). The agency has programs that incorporate
all ages and populations; from children and family programs such as diversion, family reunification,
and kinship, to elder services, caregiver support, and even beyond into supported housing for those
with severe mental illness, residential treatment, and refugee support programs, not to mention
programs catered specifically for the Jewish community such as the Holocaust Survivor Program
("About GCJFCS," 2017). To date, GCJFCS employs approximately 370 case ... Show more content
on Helpwriting.net ...
When a CPI attends a child abuse, neglect, or abandonment investigation, the family are offered
services by SAH if the CPI deems the child does not need immediate removal. There are four main
programs that are offered by SAH that vary in duration and intensity depending on the severity of
the case, and if the family accepts, a case manager is assigned. The services offered to the family are
based on their specific needs and goals and can include referrals for housing, food and clothing
assistance, daycare, education, mental health counselling, and substance abuse counselling and
treatment. Via a team approach, SAH helps families in crisis develop effective coping skills and
ensures children are safe in their homes by providing parents with the necessary tools and resources
to adequately care for their children in a safe and stable environment.
As child neglect, abuse, or maltreatment occurs among all populations, the agency serves all
families with children, including pregnant females, single mothers, single fathers, two–parent
families, and legal guardians of children. There are also many other diverse factors within the
families such as race, religion, age, gender, culture, lifestyle, and income. Much of the population
served are victims of domestic violence and receive government assistance in the form of Medicaid,
food stamps, and WIC (E. Thompson, personal communication, September 18, 2017).
Agency Environment SAH covers the geographical area of

Poland And Its Effect On The Jewish Community Of Chelm
Poland was changed drastically when the holocaust war occurred. The city of Chelm, which lies on
the Ochrza River in eastern Poland, was very effected. At the time of the holocaust, Poland had just
become an independent state. In previous centuries such as the 16th century, "the community of
Chelm was one of the largest and most important Jewish communities in Poland." (Chelm Before
the Holocaust) Jewish people had become the heart and soul of the financial infrastructure and had
helped economically develop the city to its favored lifestyle. Jewish people help both high and low
power jobs in Poland before the holocaust such as officials, tax collectors, and moneylenders. The
Jewish community of Chelm had many churches, which worshiped all types of religions and beliefs.
This community was very open to change and acceptance. In 1930 Chelm was halted to a stop. An
international financial crisis had begun. ... Show more content on Helpwriting.net ...
The 15,000 Jewish people that made up most of Chelm, Poland were always smiling. Families
consisted of a mother, father, many grandparents, and many children. Mothers watched over the
family, and fathers were experience businessmen. The children went to school on the weekdays.
They rode bicycles in the streets with their friends. The wheels squeaking as they chased each other
passed the cars. Boy and girls ran like mad men to see who could run to the ball fastest. Laughter
filled the community as the children and families loved their lives a little more everyday. The
community of Chelm always seemed to have a positive outlook on life, and even the struggling
times never seemed to get them down. The Jewish people were very smart. They studied for higher
paying positions, and their enthusiasm was greatly appreciated. The churches filled easily with
worshipers. The bells rang loud. Happiness ran through the souls of the children. This was the
normal lifestyle of the Chelm

Kalix: Community Analysis
I never saw the term community as being important before this semester. After taking this course I
have realized that community is not as simple as the people living around you. Community is not
limited to location, it's also based on your lifestyle, religion, culture, education, and abilities.
Learning about different communities and what makes them a community was interesting.
Communities are part of everyday life and have positive affects on the individuals involved. The
most intriguing communities we studied and learned about were the jewish community in Trent
1475 and the prevocational community at Kalix. These two communities stood out the most to me
and I enjoyed learning about them both throughout the course. The Kalix community is similar to
our community at MSU. I admire the relationships everyone at Kalix had. They had such strong
connections and friendships unlike us. In our class we all know each other by name but most of us
don't actually know each other. At Kalix everyone is close friends and they are so comfortable with
each other. They seem like one big family. I get nervous talking in ... Show more content on
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They are constantly building each other up and supporting each other. Which I don't see a lot in
other communities. If one person at Kalix would talk about a personal conflict, everyone would
have something positive and supportive to say. They are a very positive group of people that clearly
care for each other deeply. I remember one day at Kalix we went around the room and gave the
person on our right a compliment. They all had great compliments and wanted to continue to give
everyone compliments, even the prevocational teachers. I have never witnessed a more caring group
of individuals. It was amazing seeing how the bond between everyone at Kalix was mostly because
of their lifestyle. Their intellectual disabilities and dark pasts brought them together to form a
perfectly imperfect

Jewish And Christian Religious Community: The Old Testament
For more than two thousand years, The Old Testament has had a superficial influence on beliefs,
practices, literature, and art of the Jewish and Christian religious communities. The Old Testament is
comprised of biblical writers' accounts of God's interactions with the world, especially with the
people of Israel.
There are several main figures of the Old Testament including Adam and Eve, Abraham and Sarah,
and David and Solomon, including many kings, queens, prophets, and heroes. Some of these figures
have direct ______________ of God and some have revelation in the form of dreams,__________.
There are also many events in The Old Testament including creation, the flood, the plagues, several
covenants, the journey to the Promised Land, the

Mental Maps
My life can be divided into two segments. The first part I lived with my family and Mexico City, the
second part started when I moved to Austin in the start of college. The live that I lived in each of the
sections has been different from the activities that I took part in, all the way to what kind of location
those activities occurred. In this paper I will explain the two mental maps that I created. For each
map I will compare and contrast the Landmarks, nodes, edges, paths, and edges in each of the
sections of my life and why they are relevant to me. The first map that I drew is about, the space I
inhabited in the past, which is Mexico City. In this part of my life I resided in a very residential
area– one that in the United States could ... Show more content on Helpwriting.net ...
In the past I used to be more focused in religion and sports, since I used to think of the synagogue
and JCC as important nodes. Currently the activities I typically partake have become mostly
studying, socializing and drinking, which can be perceived by the nodes I consider important, such
as the SAC and my fraternity. In the case of the landmarks, in both of the mental maps I have
objects that catch my attention in my everyday routes as things I distinguish in the landscape.
Consequently, in both maps my paths are defined on the nodes of my life, which have led to these
objects becoming landmarks for me.
Meanwhile when it comes to considering how I got from point A to point B in each map it is very
different. In Mexico City every single place I traveled meant that I needed to drive or be driven
around since distances are relatively long compared to Austin. This meant that the places that I
considered to be important for me are more scattered around my mental map. For Austin, most of
my activities take part in a smaller region since the mode of transportation I primarily use is
walking, therefore the distances I cover are much shorter than in my past.
In general I can conclude that by comparing and contrasting both mental maps, I can more
accurately understand how I have changed as a person, not only because I live in a very different
city,

The Jewish Community
For many members of the Jewish community, the nature of their identity has been a question that
has shaped their position in the modern world. Does the term Jew only consider a group of religious
followers? Or does the classification of Jew have much broader nationalistic implications? The Jews
of the Habsburg Empire during the 18th and 19th centuries, and more specifically in the crown land
of Galicia, began to reexamine their political identities. As German Liberalism grew in popularity
some members of the Galician Jewry began to see Jews, not only as a religious group, but as a
nationality in its own right. These ideas stemmed from the reformist policies of Joesph II,
Enlightenment ideals, and a brief revolutionary period. It was ... Show more content on
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Upon its annexation into the Habsburg Empire, Galicia had a Jewish population of 215,477. Jewish
Historian William O. McCagg Jr. asserts that in 1785, Jews made up nearly nine percent of the
Galician population, and nearly seven–teen percent of the Capitol region of Lwów. Galicia's Jewish
population surged after years of Jewish expulsion across the Empire. Many exiled Jews migrated to
Galicia from Germany and Vienna. These past expulsions left large portions of the Galician
population with a sense of loss. They had no true home, and were not fully welcomed in Galicia.
They did not speak the same language as their Polish counterparts, and lived in small isolated
communities. This disenfranchisement would later lead to their larger identity crisis and to the surge
of Jewish Nationalism. Another critical factor that would push the Galician Jews down the road to
Nationalism was the Habsburg State's legislative response to the Jewish presence in the crown land.
This facet of the Jewish question is more convoluted, and will take a more in–depth examination in
order to fully understand both the motives of the Habsburg State and its subsequent effect on the
Jewish people. The Monarchy of the Habsburg Empire implemented a series of reformative policies
that would push the Galician Jews to assimilate with the secular population. This was done in an
attempt to strengthen the Empire's economy, by better harnessing the Jewish

Jewish Community Sociology
physically as a group (Schlesinger). According to Evelyn Kallen "the family provides the most
appropriate symbolic–expressive focus for ethnic identity expressed in terms of the idiom of kinship
at the micro–community level" (). In addition, Jewish families are open–minded people because
they have an egalitarian marital ideology; however, there is a sexual division of labor between
domestic and occupational spheres. For instance the men are in occupations while the women's
duties are more over the household. Also they always emphasize on the nuclear family as oppose to
extended family, mainly because they live in cities. The Jewish community in Canada went through
a formative, maintenance and the actualization stage. Each stage reflects the

Personal Narrative: My Jewish Community
Growing up I never truly identified with my jewish community, yet I was forced to participate and
be a part of it. From a young age I questioned the things that I was taught in school and by my
family. I am very lucky that at the age of 8 my parent let me and my siblings decide if we wanted to
continue practicing strict religion in our household or not. But although I had more freedom at home
after that, I was still forced to attend religious schools, we still lived in a religious community and
all my extended family still were extremely orthodox. Although I had the freedom to question things
at home and get straight answers from my parents, at school I was not so lucky. Any question I ever
asked any of my teachers eventually came back to the

Hasidism: The Jewish Orthodox Community
The Jewish Orthodox Community of New York showed us, the values, desires, and history of the
Hasidic community. The Hasidic community came to America predominantly in the 1950s because
of World War II. At first they believed they could never continue being Hasidic in America, but
eventually they adapted. In Hasidism both male and female have specific roles they must fulfill. The
men must learn the Torah, while the women are prepped from a young age on how to run a
household, and is deemed as the most important unit of the family. Hasidism does not have the same
beliefs as the average American. Hasidism deems that attending a University is the height of
impurity because of the mixture of men and women working close together at a hormonal

Narrative Essay About Being Jewish
Insert Title Sometimes I wonder what it's like not to know. Not to know that you have something in
common with only 15 million other people around the globe. Not to know that no matter what you
do, you're different. Not to know that people want to kill you for what you believe. Well, now I
know what it's like. What it's like to be Jewish. My story begins a day before it happened. In
hindsight, I remember that day vividly. The baby blue sky was filled with rolling mountains of
white. Birds chirped and butterflies flapped their wings. However, off in the distance, the white
turned to grayish–black and the sky, rather than the serene feeling around Temple B'nai Jehudah,
was eerie. In hindsight, this was an omen of things to come. But at the moment, I wasn't worried
about any of that. I was just worried about getting to my youth group on time. "Ben! Hurry up!" My
agitated mother called to me as I hurried to unfasten my seatbelt and gather my crumpled, haphazard
Hebrew folder. I stumbled out of the car and hurried into the temple's open glass doors. My class
was about to begin, and the other fifth graders looked at me quizzically as I hurried in. After that,
everything was normal. That ... Show more content on Helpwriting.net ...
But I know that I still do the right thing by not giving in. Things have come full circle, in an eerie
sort of way. This summer I worked as a summer camp counselor at my synagogue. One day, much
like that chilly Saturday youth group, we got pulled aside and told the synagogue was on lockdown.
We had to continue as normal and not act scared; it wasn't just for our sake, but the kids as well. I
didn't feel an ounce of fear, not then, not after when I learned there was a shooter targeting our
synagogue and when he was apprehended, he wasn't fifteen minutes away from us. They say
hindsight is twenty–twenty. I look back and see where I was coming from. But I know the dangers
are real. And knowing that makes me

Jewish Community Watch: Mission Report
The Jewish Community Watch is an organization that has changed the way the Orthodox Jewish
community looks at and deals with internal sexual predators and allegations of such behavior.
According to the mission statement on their website, "Jewish Community Watch protects our
children from child sexual abuse, and helps victims heal. We Educate the public to promote child
safety, increase awareness, and eliminate stigma. We actively Prevent abuse of children by warning
about suspected predators and working to put them behind bars. We help victims Heal by getting
them the support they need" ("Jewish Community Watch Homepage," n.d.). According to a
Newsweek article on child sexual abuse in the Hasidic community, there is no evidence that child ...
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For example, he posted an alleged child abuser who was later completely cleared of any wrongdoing
and publicized that JCW had destroyed his life ("Mosrim Watch a Victims Plea," n.d.). In February
of 2014, citing a lack of funding, but likely also due to inability to gather community support, JCW
closed its doors ("Jewish community watch ceases operations," 2014). Some hoped for good, like
author of the first response to the Chabadinfo.org blog post reporting on the closure, who
commented "This man has caused so much destruction to our community and ruined so many lives
– of victims and perpetrators. Thank G–d he's gone!" ("Jewish community watch ceases operations,"

Felix Nassbaum: The Destruction Of The Jewish Community
The Holocaust was a horrible historic event that happened in the 20th century, it developed
gradually from the years 1933 to 1945 by Adolf Hitler who became chief minister of Germany. As
soon as Hitler came to full power in Germany, he sought against the Jews. According to Mitchell G.
Bard, "the Nazis claimed the Jews corrupted pure German culture with their "foreign" and
"mongrel" influence." The Germans portrayed the Jews as lacking courage, with immoral standards,
and the Germans were hardworking, courageous, and honest. Since Jews were considered unworthy
and uneducated, Hitler did everything possible to wipe out the Jewish people. There was only one
purpose and reason for the holocaust, it was to persecute and destroy the Jewish community. Life
was very hard for all Jews, even those with distinguished careers such as doctors, businessmen, and
even artists. Felix Nassbaum who escaped a concentration camp painted paintings of fear and
persecution throughout his life during the Holocaust.
The ... Show more content on Helpwriting.net ...
His parents were Philip and Rachel Nussbaum, his father was a long time patriot and a World War 1
veteran, he was also considered a nonprofessional painter which is how Felix pursued his career in
art. Felix attended the Berlin Academy of the Arts in Rome on a scholarship that he had won and
while he was there studying abroad he met his girlfriend a Polish Jewish artist, Felka Platek. While
in Rome, when the Holocaust started in 1933, the Nazis made their way to Rome deciding to put
more emphasis in the Nazi culture. They created a new art, an art that highlighted the importance of
the Aryan race which became the only art the Nazis' cared about. After being lectured on the new art
that the Nazis established, Felix felt that his pursuit in being an artist was tragically taken from him
and the only way they viewed him as, was a

Importance Of Exodus For The Jewish Community. Name Of
Importance of Exodus for the Jewish Community
Name of Student
Name of University
Name of Course/Section
Professor's Name
Date of Submission Importance of Exodus for the Jewish Community
Introduction Historians and scholars have been discussing what some of the most prominent and
influential events have been in history. There have been discussions about such events as the French
Revolution as being extremely important in terms of the politics of the world and democracy. Other
than that, we find that Christians have talked about how the crucifixion of Jesus Christ can be
depicted as the most important and influential event of all time. Moreover, Muslims consider the
revelations brought upon Muhammad and his exile that are extremely ... Show more content on
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Why is the Exodus Important? The Exodus plays an important role for the Jewish community. One
of the biggest reasons is that it is something that is used as the justification for the land of Israel
(Johnson 112). The Jews believe that the Exodus from Egypt was done based on a promise from
God, who said that the Jewish people would have ownership over a Promised Land, which is the
area that is Israel today. The Jewish people believe that the reason why God put them through the
Exodus is because He wanted the Jews to see His power and that He is the one who is in control of
everyone's lives. For instance, in the book of Exodus, it is written, "So says God: 'Thus you will
know that I am God'" (Exodus 7:17). The idea of Exodus is something that is meant to reveal a
different side of God. It has to be noted that God sent various plagues, such as the plagues of lice
and the plagues of frogs. All of this was done so that the people would know that God has a lot of
power over the smallest things as well as over all the different animals in nature. This is why he
Exodus is mentioned repeatedly and it is also something that the Jewish people tend to remember
continually, as they believe that it shows how God loved all humans and how He wants to save all
humans from all kinds of problems.
Cultural Significance of Exodus The Jews remember the Exodus in their daily prayers and it is
celebrated every

Letter Of The Jewish Community Center
Zakhele Thwala
Dr. Stigner
REL 231
02 December 2015
MY Visit To A Jewish Synagogue
The Washington, D.C. Jewish community Center, which is part of the Judaism faith, is located at
DuPont Circle 1529, 16th Street, NW, Washington DC, 20036. On November 13, 2015, I visited the
Shabbat Shalom service, which is usually held on Friday evening at 6.00 P.M. Personally, I am a
Christian by religion, my active involvement in church activities started at the early age of 16 years
and ever since my faith have been deeply rooted in this religion. The traditional Christian beliefs
include the belief in one, only true God, who is one being, and exist as Father, Son, and Holy Spirit.
Central to the Christian faith is the belief that Jesus Christ is the ... Show more content on
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A calm and kind man at the front desk by the main entrance of the synagogue nodded and brightly
said "Shabbat Shalom". I was hesitant and confused on how to answer, but I certainly continued my
salutation response in English and further explained the reason for my visit. After introducing
myself and indicating the reason of my visit, Warren Snaider, a friendly and very knowledgeable lay
leader and one of the synagogue ushers warmly welcomed everyone into the service immediately
after passing the main desk person. Mr. Snaider also repeated the same words "Shabbat Shalom,"
each time he did this, out of curiosity I inquired about the meaning of "Shabbat Shalom," which he
merely said; it translates as happy or peaceful Shabbat. Mr. Snaider, as I preferred to call him that
day, offered everyone a prayer book called "siddur" to be used by all worshippers during the service.
This book contained most of the prayers that were used in service. A lay leader, Morris Paula,
conducted the proceeding and she was in charge of the service, while several leaders participated
performing different roles throughout the service. After everyone was accompanied to their seats,
commencing the service, Paula ordered the congregation to stand and sing a song from the
hymnbook called "Shalom Aleichem" (Peace Be upon You), which she said was to welcome and
bless the Shabbat angels into the service.
Immediately after

The Jewish community is Kalisz, Poland, was heralded as both the oldest Jewish community and the
most populous, numbering at 15,300 Jews in 1939, or 30% of the total Jewish population
worldwide. As a result of the Second World War, this no community no longer exists ("Jewish
Community"). The catastrophic affects of the Holocaust and this war on the Jewish community is
virtually uncontested today, however the exact toll it had is difficult to ascertain; exact statistics of
the camps and of the exoduses out of Europe that took place are varied and not agreed upon. What
can be examined are the affects on the Jewish community itself, from accounts of both before and
after the war. Through research and careful consideration of Isaac Singer's The Son From America,
the havoc that World War II wreaked upon the Jewish society, specifically in Poland, is palpable.
From the turn of the century through World War II, life in Poland's Jewish communities was fraught
with conflict and persecution. During the late nineteenth century, there was a massive wage of
Jewish emigration to the United States, particularly from Poland. The Russian czars had enacted
various inhumane laws, which segregated the Jews of Eastern Europe into ghettos and shtetls, small
communities with deplorable conditions. Then, in 1881, the czar was assassinated, and the Jewish
community was scapegoated for the crime, resulting in a wave of pogroms that resulted in numerous
massacres ("A People at Risk"). It was this

Jewish Community Observation Report
1. In 2017 a lot of Jews lived on Bathurst and Lawrence and some Jews live near the Forest Hill
district. There are is a huge Jewish community with many Jewish day schools and many
synagogues. The area is very small and everyone knows each other and some people live near this
area too.
2. Our next stop is Metro, a grocery store that has some kosher food. On Friday they are usually
very busy because the Jews need to prepare for Shabbat. People go to Metro once a week to stock up
their houses with food. Metro is a very good store to go to during Passover because they have lots of
matzoh and amazing kosher for passover snacks.
3. Our next stop are some homes that live very close to Bathurst. In these houses, there is usually
one family ... Show more content on Helpwriting.net ...
Our next stop is Bialik Hebrew day school. In Bialik, there are many subjects and languages that we
learn. We are very fortunate and we get to use laptops and smart boards all the time. Bialik has very
bright students because in EQAO, we usually get very good results.
5. Our next stop is United Bakers on Bathurst and Lawrence. United bakers is a Jewish Bakery and
it has been around for over 100 years. In 1912 Eastern European Jewish immigrants opened up this
restaurant. Today, United Bakers is very popular and many people go there to eat.
6. Our next stop is Bath Tzedec synagogue. Many people go to Beth Tzedec on Saturdays or high
holidays. On high holidays, people wear nice clothes and they go to synagogue to pray. Beth Tzedec
also teaches kids there Bar/Bat Mitzvah portions and how to read from the Torah.
7. Our next stop is Beth Shalom, which is near Bathurst. Beth Shalom is a very popular synagogue.
People go to Beth Shalom on Saturday and high holidays. For example, Rosh Hashana, Yom Kippur,
Shavuot, etc. Beth Shalom has special programs for kids that are having a Bar/Bat Mitzvah. You can
get involved with Tzedakah and serve people food that are in need. The program is called out of the
cold and it makes a big

The Jewish Community Of Today
The Jewish community of today believe that the Pharisees of Jesus time have transformed into a
group called rabbinic Judaism after the destruction of the temple in 70 C.E. They are believed to be
the Rabbi's of today, and are living proof, that they all were not against Jesus.
Today, all major branches of Judaism claim at least some affinity with rabbinic Judaism of centuries
gone by, and perceive Judaism as issuing not simply from the Hebrew Bible but also from the
interpretation of those Scriptures by the Pharisees and their successors, the rabbis (Cook, M. J. p.
441).
With this in mind, it is believed that we can get a better understanding of the Pharisees and Scribes
of when Jesus walked the earth. By using the Gospels and the rabbinic writings one could get a clear
picture of this group according to Dr. Cook. There is one account in the Gospel of John were one
Pharisee questions Jesus and is trying to understand who Jesus is and what message is he bringing
them.
Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. This man came to
Jesus by night and said to him, "Rabbi, we know that you are a teacher come from God, for no one
can do these signs that you do unless God is with him" (John 3:1–2).
Nicodemus mentions that he is not the only one, and must mean that other Pharisees and Scribes did
believe that Jesus was from God. They most likely thought Him to be a prophet and not the Messiah
because he did not come and rescue them from their captures.

Analysis Of The Tucson Jewish Community Center
Industry Overview have better intro sentence The Tucson Jewish Community Center (JCC) is a hub
for both Jewish and non–Jewish members of the Tucson community to interact through a number of
different activities such as sports, art classes, and summer camps. The primary industry for the JCC
is the Civic and Youth Organizations industry which has a NAICS code of 81341. Currently, the
industry is in the decline stage of its life cycle with an expected annual decline of 1%. The JCC
faces macro–competition through the AAU Junior Olympics and International Youth Olympics, and
faces micro competition through the Tucson Soccer Shootout and NYS Tucson (For more details see
Appendix A and B). The JCC faces macro–competition through the AAU Junior ... Show more
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14 sports, cultural and social events, and a service day create the diversity offered by the Games
("Maccabi USA", 2017). The overall community comes from meeting other Jewish teens from
across the country. Weaknesses: The main weakness of the games is the Jewish requirement of most
stakeholders. 3% of the US population is Jewish meaning that most athletes and host families are
not eligible to participate ("Vital Statistics," 2016). Opportunities: The largest opportunities are
creating ongoing revenue streams, energizing Tucson JCC staff, and creating a sense of community
(T. Rockoff, Personal Communication, October 10, 2017). Ongoing revenue streams will come from
the significant economic impact on Tucson whereas energizing staff and creating a sense of
community will derive from the morale boost of successfully hosting the Games. Threats: Threats
facing the Games are potential volunteers and host families traveling during the summer and the
unpredictable summer weather of Tucson. The two stakeholders are necessary to host the Games
successfully and the dangerous weather could lead to delays and injuries. Trends: The most
important trend is the 1% decline in the Civic, Social, and Youth Organizations industry (Longo,
2017). This is due to the preference of young teens to watch TV and use social media, thus making
the narrow target market even smaller as the industry declines. See appendix C for more detail.
Target Market The primary target market is

Circumcision As An Initiation Into The Jewish Community
Circumcision has be a topic that has been discussed and debated for centuries. This childhood ritual
has had evolving purposes and has been used in numerous cultures. This research paper will be
specifically focused on the male circumcision as an initiation into the Jewish community as one of
its members. It will also discuss the other childhood ritual of introducing the Torah on cakes baked
with honey. There are many questions associated with this topics and many myths as well. What is
circumcision? Why introduce the Torah to boys on cakes? What does it represent? How has it
changed over time? What connection if any, does it have to Christianity? Does it involve ritual
sacrifice? Is this practice still around today, and if so how has it ... Show more content on
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Genesis states that the first person to be circumcised was Abraham. God had told Abraham to not
only circumcise himself, but his children, his slaves, and any males in his household as well. This
was a practice that was to be done from generation to generation. In early history during BCE, this
was used as a way to separate the Israelites from the Philistines. Years earlier, there wasn't much
difference between the Israelite community and its neighboring people. But with the arrival of the
Philistines changed how they identified themselves as a separate group of people. As time
progresses, so do the opinions when it comes to circumcision.
There was a huge threat to the Jewish tradition due to the efforts of Jews to cover their marks of
circumcision. Assimilation into the communities that Jews lived in was a common challenge.
Keeping with tradition when living in a community that wasn't always accepting, was difficult.
Especially when it was sometimes punished greatly. Because circumcision was strongly associated
with Judaism, many Jews would try to remove the marks of this ritual off of their bodies. During the
rule of Antiochus IV Epiphanes, there was great crisis for the Jews that were living in Jerusalem.
Previously, Antiochus III allowed Jews to live according to their customs, but that was different
under the rule of Antiochus IV. There was bans on religious traditions and even violations of
temples. Because of Antiochus IV

Preschool Center Essay
The center where I'm doing my placement it's the JCC. The JCC campus is 32 acres and it offers
different services to the community. The programs that the JCC offers are a childhood center, teen
and youth programs, summer camps, a fitness center, sports teams, indoor–outdoor pools and events
to help the community. The Siegel JCC is a non–profit center and one of their goals it's to bring the
community together. The mission of the JCC is to bring our community together and to be the hub
of Jewish life in our region. They encourage social, physical, and intellectual growth in the center
that is guided by Jewish values and culture. The center welcomes everyone and provides them with
a positive environment.
The program of the JCC is a ... Show more content on Helpwriting.net ...
Summer camp k'ton ton is designed for children of ages 2 through four. This program is for children
to do over summer they spent time with other children by doing different activities together. Some
of the activities they do together are music, swimming, snack, story time, Shabbat celebration,
creative arts and much more. Sunday family fun day is provided by the JCC in the gymnasium.
They do course obstacle, catch games, bouncing moon houses for the children to enjoy. The JCC
also offers Birthday Parties for children to celebrate. It offers different customized party places and
different options to choose to customize. Some of the options they provide are Jcade, sports galore,
arts/crafts, pools, climbing walls and moon bounces and tumbling tots. This are the programs that
the JCC offers to children and families to enjoy.
The curriculum is designed to support and help children development. Delaware Early Learning
Foundations help to align the curriculum which was created by the education department to provide
a successful education to the children growth. In the curriculum children will learn and develop their
social–emotional skills by interacting with other children. In the classroom, they also see about self,
family, weather, friendship, animals, colors, community helpers, Jewish holidays and things around
them. Each curriculum is supported by different specialist from example a physical education
specialist helps children to develop on body awareness,

America 's Moral Codes Of The United States
Ever since the early 17th century, the Jews in Philadelphia have been striving to become an
important part of the American society, while staying true to their roots. Although the Jews faced
exile from their homelands of Portugal and Spain, they were able to build and sustain a strong
Jewish community within Philadelphia and pave the way for future generations through extensive
actions throughout the community. They built hundreds of Jewish schools, Community Centres,
synagogues and established many congregations. They became strongly involved in the American
society and paved the way for many of America's moral codes (Telushkin). There are currently 275,
850 Jews in Philadelphia, making it one of the strongest Jewish communities in the United States
(Levine). By the 15th century, there were many Jews living in Spain and Portugal. They were well
employed and were positively involved with the Spanish government. However, their prosperity
soon came to an end on July 30th, 1492, as the King of Spain ordered the Jews to leave the land, and
"the entire Jewish community, some 200,000 people, were expelled from Spain" (Telushkin). The
Jews split up almost equally, some travelling to Italy and the others travelled Mexico and Brazil by
boat (Morais 7). After spending hundreds of years in South America, Jewish explorers found an
opportunity to leave these countries and travel to the United States for trade. In 1650, many Jews
arrived in New Amsterdam, currently known as New

Imagine that you are ten years old again and you have two loving parents that give you everything
you want if you just behave yourself. Your parents give you all the attention in the world, they're
loving, make you feel special and life is good. All of a sudden, your life changes when your adoring
parents tell you about the new kid they have adopted. You want to be happy that your parents will be
giving the unfortunate kid a family, food, and shelter, but you just can't be. Well maybe you can but
you refuse to because you don't want to share your awesome parents, toys, and life with an annoying
kid! Then you start to ask yourself, am I not special enough? Now that you understand that feeling,
you can understand how the Jewish community ... Show more content on Helpwriting.net ...
Throughout the Torah the Israelites are constantly portrayed as righteous people. What made
Judaism exclusive was the special relationship God established with the Jewish people. God himself
establishes the idea of Jews as his chosen people reiterating the many promises he made with them.
The most important covenant God made was with Abraham. Abraham was a righteous man and God
said to him "I have made you a father of many nations. 6 I will make you very fruitful; I will make
nations of you, and kings will come from you. 7 I will establish my covenant as an everlasting
covenant between me and you and your descendants after you for the generations to come, to be
your God and the God of your descendants after you. 8 The whole land of Canaan,where you now
reside as a foreigner, I will give as an everlasting possession to you and your descendants after you;
and I will be their God." ( BibleGateway). To remember this promise, God ordered Abraham to
circumcise himself, Jewish males, and future newborn males. As a result of this covenant, one of
Judaism 's important traditions is the circumcision of males. God emphasized making an everlasting
covenant with Abraham and his descendants and because God is God, no one, not even the Jews,
could challenge his authority. It is clear to our understanding that not all races have a direct genetic
lineage with Abraham, so therefore it can only be

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