The Native Indians

The Native Indians
The Native Indians were a peaceful nation, who after many years of colonization, were being
pushed farther west as time went on. The United States felt the need and duty to expand westward as
more people immigrated to America. They would go to any lengths to accomplish their goal, even if
it meant inhumanly getting rid of Indians living there. The Natives wanted to peacefully settle the
issue by agreeing on treaties, but the United States government continually disregarded the
agreements. During Westward expansion America unequivocally disregarded the Native Indians
indisputable rights and violently diminished the population.
America 's ignorance to the Natives living in the west generated the reasoning that expanding was
their obligation. ... Show more content on Helpwriting.net ...
Since they saw the land as undeveloped, they also saw the natives living there as a lesser society.
America saw expanding west as its duty. Even though the Natives had a civilized society, the United
States disregarded that and viewed them as barbarics. Americans also saw it as a duty to uplift or
enhance the Native Indian society.
The Natives suffered greatly when the Americans ruthlessly slaughtered the buffalos, due to their
heavy reliance on them. The Indians had a very important and deep relationship with the buffalo.
Although as more people began moving west "the demand for buffalo hides grew as trains and
riverboats brought in more and more hunters and made transport of hides back east easier"(The
Buffalo and the Indians 54). These hunters would only harvest the hides and sometimes tongues,
and left the rest to rot. Since the Indians honored the buffalo so much, to see the buffalo
disrespected by the white settlers was infuriating. The buffalo was not used to the settlers or trains,
so pressure built for them, as well as the Natives. The situation became worse as rifles advanced and
men competed for how many buffalo they caught. As competition built more buffaloes were killed,
and Indians began to fight back. In response to the Americans leaving the buffalo to rot in the
prairies, the Cheyenne Chief Roman Nose said "We will not have the wagons which make a noise
[trains] in the hunting grounds of the buffalo. If the palefaces come farther into our land, there
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Charles Eastman Research Paper
He's not the Eastman you know...
Charles Eastman was an influential man. He set high standards for the men of his time. He
developed and progressed several organizations that we still have today. He set the tone for
developing a equal and empowering time of Indian rights, Indian literacy, and Indian medicine.
Eastman strived to give back to the communities by helping them grow and succeed.
Charles Eastman was born on February 19, 1858 near Redwood Falls, Minnesota, and he died in
1939. His mother, Wakantankawin (Sacred Woman) or known by her english name of Mary Nancy
Eastman, died a few months after her son's birthday, so he was called Hakadah (the Pitiful Last)
(Huber, 1). Eastman started formal schooling, which he continued for the next

Thesis Causes Of The Battle Of Wounded Knee
An Arrow to The Knee
Toni Dearman
Mrs. Terry Westling
English III
13 October 2017
Outline
Thesis Statement: The Battle of Wounded Knee, a horrific battle, ended The Ghost Dance Wars ,and
brought up A.I.M which helped the Sioux tribes gain their rights.
Introduction
I. The Sioux Indians and Rituals
Sioux Indians
Ghost Dance Rituals
II. The Causes of The Ghost Dance War and Wounded Knee Battle
Ghost Dance Wars
The Causing of Wounded Knee
III. During and The Effects of Wounded Knee Battle
During The Wounded Knee Battle
Effects of The Wounded Knee Battle
Conclusion
An Arrow to The Knee
One event brought death to over 225 Sioux Indians on December 29, 1890. The Sioux Indians were
fighting against themselves until Wovoka created the Ghost Dance Ritual, which is for the peace of
the Indians. Due to the frequent use of the rituals the Americans thought of it as a sign of hostility
causing the Ghost Dance Wars. The Ghost Dance Wars caused the death of Sitting Bull which did
lead to the start and finish of Wounded Knee Battle. The Battle of Wounded Knee lead to the end of
the war, starting violence against the Indians, but lead to the Indians rights to return. The Battle of
Wounded Knee, a horrific battle, ended The Ghost Dance Wars, and brought up A.I.M which helped
the Sioux tribes gain their rights.
The word Sioux stands for "little snake", this name is from the Chippewa Warriors because The
Sioux Indians had long black hair, which is from their Asian

Lakota Woman Essay
Lakota Woman The book "Lakota Woman," is an autobiography that depicts Mary Crow Dog and
Indians' Lives. Because I only had a limited knowledge on Indians, the book was full of surprising
incidents. Moreover, she starts out her story by describing how her Indian friends died in miserable
and unjustifiable ways. After reading first few pages, I was able to tell that Indians were mistreated
in the same manners as African–Americans by whites. The only facts that make it look worse are,
Indians got their land stolen and prejudice and inequality for them still exists. Just like other Indian
kids on reservation, Crow Dog's childhood was poor in everyway; didn't have enough food, clothes,
education, and parents' love. She was ... Show more content on Helpwriting.net ...
Crow Dog tried to fight against the school system and published newspapers, explaining how school
is treating them like slaves. She quit school but she somehow managed to get her diploma. Despite
the fact that she earned her diploma, Crow Dog was living aimlessly; drinking, drugs, stealing, and
running away from home. Many Indians spend their ADC check on those things because of the
given situation they are in. However, not every Indian spends the day boozed and stoned; like
people of AIM are trying to fight against the wrong system. She joins AIM where she finds Indians,
living their lives to the fullest to fight for their right. AIM changed her life in two big ways; she
learned to fight not only for herself but also for her own people and met her husband Leonard Crow
Dog. As an AIM person and Indian, she participates in many Indian activities such as BIA take over,
the siege at Wounded Knee, and many peyote meetings. She fights against dictator at Pine Ridge,
which leads her and AIM people to Wounded Knee where they stayed and fought for 71days. With
very limited food and weapon, they lasted 71 days with their spiritual strength. Peyote meetings and
Ghost dance are good examples that show Indians are very spiritual people. Despite all the double
standard they have faced all their lives, Indians survived and fought strong for their rights. Even
though prejudice

Black Elk Remembers The Wounded Knee Massacre Analysis
In the articles, "A Day to Remember: December 29, 1890" and "Black Elk Remembers the Wounded
Knee Massacre of 1890" they both have different interpretations of the events that took place at the
Wounded Knee Massacre and how they happened. Major General Nelson A. Miles was a Civil War
veteran and Indian fighter; he dispatched troops to find and stop an Indian Sioux tribe leader and
approximately 350 others from making their way to the Standing Rock Reservation where other
Indians where practicing the Ghost Dance. I believe General Miles had intentions of killing Indians
due to previous statements about the arrest of one of the Sioux tribe leaders; Sitting Bull in which he
states he wanted the arrest to be done publicly. Once the soldiers ... Show more content on
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Big Foot was the prominent leader and was sick and resting in a tent, therefore if approached Big
Foot would not have ordered an attack on the soldiers. If individual Indians took it upon themselves
to become violent regular hand guns would have sufficed for self–defense. Contradictions between
the two accounts is the most suspicious because the article "A Day to Remember: December 1890"
claimed that a man named Black Coyote was the one who was resistant and his gun shot off. In the
article "Black Elk Remembers the Wounded Knee Massacre of 1890" Yellow Bird is the one who
grappled with the officers and his gun is the one that went off, and accidentally killed an officer
which then leads to an eruption of fighting. Whose gun really went off, and why are there two
different accounts for what happened? Black Elk recalls that immediately after the first shot rang out
Big Foot was shot dead while he is sick in his teepee. The A Day to Remember article has no
mention of killing Big Foot. I think the soldiers wanted trouble and found any reason to start
shooting, therefore Big Foot was killed while in a helpless position. The A Day to Remember article
also claims Yellow Bird started dancing when the troops arrived at camp, but Black Elk does not
mention

Analysis Of The Song Bury My Heart At Wounded Knee
Not only is music a great form of entertainment, but it also can portray a meaningful message. In the
song, "Bury My Heart at Wounded Knee", the artist Buffy–Sainte Marie does just that. After further
analysis, one can understand what the song is about and its significance. This, among with many
other aspects of the song, can help one truly comprehend what she is attempting to get across to the
audience. The song, "Bury My Heart at Wounded Knee", is about the massacre of hundreds of
American Indians over the regulations of Indian reservations. On these reservations, the American
government wanted to Americanize the Natives, and this line from the song explains just that, "and
they've got churches by the dozen who want to guide our hands". ... Show more content on
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After this awful massacre, the American government covered up the incident with lies. Buffy
Sainte–Marie was an avid writer for many hard pressing topics like the hardships Native Americans
faced. Why might this woman write about such a topic as the rights of Native Americans one may
ask? It was probably due to the fact that she was one herself. Zoladz (2012) even writes in her
article, "By the late 1960s, she'd made enough money to set up a non–profit organization that helped
put Native kids through college". Her roots, may have not only influenced her writing style, but also
her calling to help put Native children through college and receive and education. Listening to the
cover done by the Indigo Girls definitely gives the song a different meaning in my opinion. The
song itself feels more upbeat and less angry. It sounds like when they sing it they are accepting the
fact that these awful things are happening to them, and it's not that big a deal. Furthermore, the
Indigo girls are not of Native American heritage, so the song has less meaning coming from

Essay On The Wounded Knee Massacre
Wounded Knee Massacre: What components of conflict led to the Wounded Knee Massacre? The
purpose of this paper is to analyze the conflicts that caused the Wounded Knee Massacre. On
December 29,1890, at Wounded Knee Creek located southwest South Dakota is where a tragic
incident occurred. Nearly half the victims killed were women and children. About 250 to 300 people
lost their lives to a battle due to a religious dance, miscommunicated traditional culture, and
religious conflict. The Indians had a big obstacle to get over. Life was hard for the Lakota. The
animal population faded, the native buffaloes, which they used very often for their needs started to
vanish, and the Lakota, who used to wander about freely, are now pushed into a small reservation.
Life was very bleak. But, when the Ghost Dance arises in the reservation, those troubles drift away.
But what they did not know, is that this spiritual movement will be a motive to many deaths. The
Ghost Dance is a religious dance ceremony in which the indians would stand in a circle, hold hands,
dance, chant and yell. The Ghost Dance was created from a vision of Jack Wilson, who is part of an
Indian tribe. It blends Christianity and Native beliefs. This new religion stated that if they would
celebrate the lives of the Messiah in dance, and live an ethical life, you were promised to have some
of your worries lifted and you and your ancestors would reunite in a world of paradise. That means
animals to hunt and native bison

Saga Of The Sioux Nation Summary
The Sioux Nation is still around today, and they are still faced with similar challenges in life due to
the lack of help from the government on the reservations. Ninety–seven percent of the population
lives far below the U.S. federal poverty line with a median household income ranging between
$2,600 and $3,500 per year. In the book Saga of the Sioux, the author discusses the different
conflicts and themes the Native Americans dealt with over the years because of the westward
expansion.
In the nonfiction novel Saga of the Sioux, there are two major conflicts. They are Man vs. Nature
and Man vs. Society. "December 26, 1862 of 38 Sioux warriors were convicted for crimes
committed during Little Crow's war. Usually, this execution was public" is an excellent example of
Man vs. Society. The Native Americans (based on their race) were not granted the right to a fair
trial, and they were convicted of crimes they shouldn't have been convicted of. This was unfair to
set them apart from basic American citizen rights. The soldiers had an unfair advantage on the Sioux
based on their weapons and their number. "The United States Army awarded the Medal of Honor to
the 17 soldiers who participated in the fighting at Wounded Knee." Another conflict is Man vs.
Nature an example would be "Since a blizzard was approaching, the dead indians were left where
they had fallen. After the blizzard, when a burial party returned to Wounded Knee they found the
bodies, including Big Foot's, frozen into

The Wounded Knee Massacre
Wounded Knee was a terrible event in US history. It showed how the US government didn't
understand the Native Americans and treated them badly and unfairly.
Big Foot was the chief of a subtribe of the Lakota called Miniconjou. He was very old and had
pneumonia. He was taking his tribe to the Pine Ridge Reservation in south–western South Dakota.
Most of the women and children in Big Foot's tribe were family members of the warriors who had
died in the Plains wars. The Indians had agreed to live on small reservations after the US
government took away their land. At the Wounded Knee camp, there were 120 men and 230 women
and children. At the camp, they were guarded by the US Seventh Cavalry lead by Major Samuel
Whitside. During the year 1890 a new dance called the Ghost Dance started among the Sioux and
other tribes. The Sioux's Christ figure, Wovoka, was said to have flown over Sitting Bull and Short
Bull and taught them the dance and the songs. The Ghost Dance legend was that the next spring,
when the grass was high, the Earth would be covered with a new layer of soil, covering all white
men. Wild buffalo and horses would return and there would be swift running water, sweet grass, and
new trees. All Indians who danced the Ghost dance would be floating in the air when the new soil
was being laid down and would be saved. The Ghost Dance was made illegal after the Wounded
Knee massacre though. On December 28, 1890 the Seventh Cavalry saw Big Foot moving his tribe
and Big

Lessons Learned From the Massacre at Wounded Knee Essays
Introduction
The massacre at Wounded Knee was the last action in a long and bloody war that pitted Native
American Indians against U.S Military forces. For roughly 300 years the two sides had been in
constant conflict across America in a battle for land, resources, and ultimately; freedom. This final
massacre solidified the American hold on the west and closed the final chapter on a way of life that
can never be brought back. Lakota Indians, having learned of the death of Sitting Bull started to
move towards Pine Ridge Indian Reservation in hopes of finding protection from Red Cloud.
However, the harsh South Dakota winter weather had different plans, causing Chief Big Foot to
become extremely ill. The Lakota came across cavalry forces ... Show more content on
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In 1841, that myth was shatter when a group of sixty–nine people moving towards California and
Oregon entered into Lakota lands and passed through unscathed. Once word arrived back east of the
their success, people started to jump on wagon trains and venture west for land and prosperity.
During the time period from 1841–1848 the Lakota never bothered any of the settlers passing
through, even though they were carving roads over the grasslands and killing buffalo in the area. 3
The discovery of gold in California changed all of that. Starting in 1848, the stream of settlers
"became a raging river" and in 1850 nearly fifty–five thousand people crossed through Lakota lands
via the Overland Trail. 4 The Lakota did nothing even though increasing numbers of settlers along
with their cattle were starting to decimate the prairie grasslands as they passed through on their way
westward. The final issue that led the Lakota to push the settlers out of their lands was that of
disease. The Native Americans had never been exposed to Asian cholera, smallpox, and the measles.
European settlers brought these with them as they traveled west and infected Lakota causing many
of them to experience horrible fevers and suffering before dying without any way of being helped. 5
The Fort Laramie Treaty of 1851 guaranteed sovereignty to the Lakota as long as they allowed
settlers to pass through on the Oregon Trail unharmed.6 At this point, the Lakota had enough and
decided to take

The Story of Wounded Knee Essays
"What have the 'hostiles done? It seems to be so far a white man's war" (Qtd. in Hines 30). The
Indians that were killed at Wounded Knee committed no crime on their reservation in the time
before the battle (Hines 36), they only practiced religion. The Ghost Dance movement resulted in a
massacre at Wounded Knee which had a lasting impact on many people.
The religion of the Ghost Dance started with a man named Wovoka. On January 1, 1889, he had a
'vision' during a solar eclipse in Nevada (Peterson 27). It brought a message of hope to the
oppressed Indians of only the Indians living. The Indians called Wovoka the 'Messiah' ("The Ghost
Dance" par. 1) and it was believed that he would bring a "day of deliverance" (Phillips 16) to the ...
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The Ghost Dance gave many Indians hope, and that hope drove around three thousand Indians to the
Pine Lake Reservation also known as the Stronghold (Phillips par. 5). In response to the Indians'
movement and the Ghost Dance, the government sent half of the U.S. army to the Indian reservation
(Robertson par. 3). The government felt threatened by the mass of Indians. To lessen the threat, the
government decided to target who they thought were the leaders of the Ghost Dance.
Sitting Bull, the Hunkpapa Lakota chief (Robertson par. 5) was decided a threat by the government,
even though he was not a Ghost Dance leader (Koster 25). On December 15, 1890 (Robertson par.
5), Indian police came to arrest Sitting Bull. He agreed to go with the police peacefully (Flood 34),
but the other Indians in his tribe did not and tried to stop the arrest. Catch–the–Bear shouted, "Let us
protect our chief!" He then proceeded to fire his gun at Bull Head, an Indian police, hitting him in
the side. Bull Head's weapon discharged while he was turned around and hit Sitting Bull in the
chest. Then Red Tomahawk finished the struggle by shooting Sitting Bull in the back of the head
(Phillips 18). The Indian police even shot Sitting Bull's as he begged for his life. It isn't recalled who
shot the son since many officers fired at once (Flood 35).
Another target was Big Foot–the

The Religious Movement Of Nanissaanah And Ghost Dance
Nanissáanah was the religious movement that many Native Americans tribes participated in during
the 1890s. It's most commonly known as Ghost Dance. It had its beginnings around Nevada in 1870
but would later reemerged by the masses of different tribes towards the late 1880s. The dance, if
done properly was to reunite the living with spirits of the dead. The spirits would fight to help their
brothers and sisters regain their land and prosperity from white men who thought that the land was
theirs to steal. The movement wasn't to fight violence with violence but rather to bring peace back to
the native people. Unfortunately, that would not be the tale that happened. Between 1869–70,
Tävibo, a Northern Paiute became known as the first Ghost Dance prophet. He was said to have
visions and was able to communicate with the dead who said the white colonists would disappear
and peace was in the near future for all tribes. He taught his followers a ceremonial circular dance
and which is how the movement seized its name. News spread of Tävibo and Ghost Dance from
Nevada to California and Oregon. The movement failed to gain more momentum with the lack of
results that did not occur. The movement was revived in 1889 from another Paiute prophet of the
name of Wovoka, who would later be known as Jack Wilson. He too, experienced visions of peace
and prosperity. His preaches were about strong work ethic and peace between nations. He taught the
same dance as Tävibo with the

Indian Movement Failures
Grading the effectiveness of any civil rights movement can be a difficult affair. The criteria of a
successful civil rights movement often include a list of concrete changes to policy. The American
Indian Movement's success should not be diagnosed in this way. The self–empowering culture and
spiritual revival that the American Indian Movement (AIM) produced is enough to consider it a
success. A young American Indian activist Clyde Warrior stated in a paper he wrote: "Programs
must Indian creations, Indian choices, Indian experiences. Even the failures must be Indian
experiences because only then will Indians understand why a program failed and not blame
themselves for some personal inadequacy." (Smith and Warrior, 55) The American Indian
Movement ... Show more content on Helpwriting.net ...
It Started on February 27, 1973 and ended May 8, 1973. Similar to the demonstration with
Raymond Yellow Thunder, AIM demanded that there be a federal investigation into the
discrimination against American Indians on reservations and in "border towns". On top of these
demands, AIM had called for the immediate removal of Dick Wilson as Tribal Chairman of the Pine
Ridge Reservation. Any attempt at delaying these investigations was not going to work. Around the
thirty–eighth day of the Wounded Knee occupation, it seemed like the negotiations were successful
and Russell Means and Chief Fools Crow were flown to Washington D.C. for further discussions.
Later, the government insisted that talks would only continue after those at Wounded Knee laid
down their firearms. This demand was not followed and shortly after Russell Means was arrested.
Around the seventy–first day, the occupation finally came to an end after a long stand in which all
the electricity and running water had been cut off. At the end of the Occupation, there was no
federal investigation into brutality used against Native Americans and Dick Wilson was still the
Tribal Chairman. The Federal courts began a series of indictments against AIM. The next few years
most of the AIM members were in court and some like Dennis Banks were on the run. The
Wounded Knee demonstration brought American Indians from all tribes together. They did not all
rally around the AIM

Bury My Heart At Wounded Knee Point Of View
"Bury My Heart At Wounded Knee" The movie "Bury My Heart At Wounded Knee" was an okay
film that represented events that occurred during the time America was fighting for land ownership
over the Native Americans, mainly the Sioux. The movie was enjoyable and seemed to be an
accurate depiction of the time period and the factors involved on both sides. The idea that a movie
can represent two different perspectives that are major point of views in the average American's
history, is absolutely unbelieveable. The point of view of the white soldier and the native american
are two complex and differentiated majorities. The movie "Bury My Heart At Wounded Knee"
accomplished a believable representation of both sides. As well as, depicted an understandable time
period, and what occurred in the time of war. The New York Times is a respected company that is
known for its reviews on movies and its magazines. "Bury My Heart At Wounded Knee" is one of
the movies this prestigious organization had reviewed. The review stated, and I quote, "Oh no, oh
no, oh no.", as its opening sentence. It then continues to call the movie "doomed" and "simple
minded". Suggesting that, they didn't like it very much. The author Virginia Heffernan states that
this movie was predictable and overreaching. Then she continues to say that this movie's extensive
list of admired actors could not save the movie no matter how hard they tried. Based on how the
author's review is presented, the reader can infer that Virginia Heffernan didn't care much for the
movie. It was a substandard attempt to recreate a principle time period in both American and Native
American history. Other reviews disagree. Charles Cassidy is a writer for "Common Sense Media".
He also wrote a review for the movie "Bury My Heart At Wounded Knee". His consisted of positive
and uplifting comments. He stated that, "Bury My Heart At Wounded Knee vividly textured, high–
quality cable movie.". Pushing the reader to believe that this movie, based on Charles's opinion, is a
believable depiction of what might have been, and what is believed to have been, present at the
time. This in particular review also states that, "The most striking aspect, besides historical portraits
of such prominent

Strategies For Reform Throughout Managed Health Care
Aubrey Runnels
9/28/15
Summary Form #2
Group focus: Strategies for reform in managed health care
Reading Sections: Chapters 3&4 (M&W), Chapter 2 (C,C&C), Chapters 3, 4,&5 (J), and Ted Talks:
Aaron Huey: America's native prisoners of war
1. Summary of each assigned reading and video:
Ted Talks: In the Ted Talks video of Aaron Huey, Huey makes the point that the Lakota people are
now suffering due to the damage that the U.S. has done over many years. This damage includes the
following: The Wounded Knee Massacre, which was when the U.S. killed 300
"Prisoners of war". When the Lakota people felt like prisoners on their own land when they were
forced to live on the Pine Rich Reservation which is known as a war camp, most unemployed ...
What has nature ever done for us?: Chapters 3,4,&5
Chapter 3:
Plants and animals are very important to human life. Plants and animals developed natural forms of
protection against biological attacks. Unfortunately, when we modify plants some can't fulfill their
normal duties. We need to keep our plant and animal life as pure and natural as possible.
Chapter 4:
In this chapter the author stresses the importance of creatures that pollinate such as insects, birds,
bats, and bees. Bees are the primary source of pollination for much of our plant life. Without bees
we wouldn't have plants and the dropping numbers of the bee population is negatively affecting our
food production.
Chapter 5:
This chapter starts off talking about the drop of numbers of vultures in India. Most of which became
extinct. This was due to a new anti–inflammatory drug that was given to sick animals.
Vultures eat dead carcasses which was a good thing for everyone. After the vultures fed on the
bodies of other animals that had been given this drug they died. Without vultures, the bodies of the
animals were buried or burned. Not to mention that the bodies of the dead animals sitting in the sun
was a public health hazard. When the population of vultures disappeared, the population of feral
dogs increased. This was a bad thing. This brought on multiple diseases with one of them being
rabies. Noted in the chapter ( 47,395–48,886 additional deaths from rabies). Ultimately,
what

Essay On The American Indian Movement
The American Indian Movement, AIM, was founded in 1968 by Russell Means, Dennis Banks, and
other Native American leaders. AIM was founded as a militant political and civil rights organization
for the Native Americans. AIM members occupied Alcatraz Island off San Francisco from
November 1969 to June 1971, because they said the treaty granted them permission to unused
federal land. AIM occupied the Bureau of Indian Affairs in Washington, D.C. in November 1972 to
protest the controlling reservation development.
Their actions were highly praised by many Native Americans. AIM activities were all banned by the
Oglala Sioux Tribal President Dick Wilson on the Pine Ridge Reservation. AIM considered his
government to be dictatorial and corrupt, so they planned the operation of Wounded Knee to ...
These people went in and took 11 allies of Dick Wilson hostage as local and federal authorities
came to the reservation. The very next day AIM members started shooting at the authorities and
anything that came within the rifle shooting distance. Russell Means began negotiating for the
release of the hostages, he demanded that the U.S. Senate launch investigations in all Sioux
Reservations in South Dakota, Pine Ridge, and of the Bureau of Indian Affairs. He also stated that
the Senate Foreign Relations Committee hold scores of Indian treaties that have been broken by the
U.S. Government.
Wounded Knee lasted for 71 days. During this time there were two Sioux men shot to death by
federal agents. And one federal agent was paralyzed after being shot. After the White House
promised to investigate their complaints, the AIM leaders and their supporters surrendered on May
8. Russell Means and Dennis Banks were arrested, but they were released on September 18, 1973,
when the charges against them were dropped by a federal judge because of the U.S. government's
poor way of handling the evidence and witnesses.

Black Elk Speaks By John Neihardt
Black Elk Speaks is a devised work some have debated to be a work of literature, a biography, an
autobiography, and even an ethnography that has remained practiced in multiple academic
disciplines. Black Elk Speaks was written by John Neihardt and published in 1932; Neihardt was
not a literary or an anthropologist, but a poet and short story writer who wrote a multi–layered
interpretation of a holy man's life while failing to include portions of the story in order to advance
the interest of his readers, ultimately making the meaning of the story his own. When the intended
story was that of a holy man whose job was to hold the circle together through the power of a vision
given to him and despite feeling as though he failed his people he ... Show more content on
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In order to receive such sacred information Neihardt had to become a tribal member; predictably
Neihardt returned in the spring and through a series of rituals became adopted as Black Elk's
spiritual son (Holler, 1984). On May 10th 1931 Neihardt began to learn Black Elk's story, over a
period of 18 days he sat with Black Elk while Black Elk's son Ben interpreted the language between
the two and Neihardt's daughter Enid documented the conversation in short hand; forming the first
few layers of possible bias in the work.
Black Elk was a member of the Oglala Sioux and grew up during the beginning of the production of
the Transcontinental Railroad. Black Elk first remembered hearing voices around the age of five, but
did not have his first vision until he was 9 years old when he befell very ill. His vision constitutes
for one of the longest chapters of the book; Black Elk describes being taken on a cloud to cloud
world to meet with his six grandfathers. Each grandfather gives Black Elk an object that holds a
specific power that will save his people: a cup, a bow, a pipe, and a red stick. He is told that he must
remember what has been bestowed upon him for his people will face difficulties and great change.
He is given visions of fighting, war, starvation, and people fleeing (Neihardt, 1972). Many have
argued that Black Elk's vision could also contain bias due to the fact that the story was told sixty
years after the account and Black Elk's story could

Lakota Indian Genocide Essay
Zack Siemsen
Merri Ferles
HIS 202
02–12–13
Native American Genocide
The Convention on the Prevention and Punishment of Genocide states that according to Article 2.
"Genocide, deems any of the following acts committed with intent to destroy, in whole or in part, a
national, ethnical, racial or religious group. Such as killing members of a group, causing serious
bodily or mental harm, inflicting the group member lives to cause destruction, imposing measures
intended to prevent birth, and forcibly transferring children of a particular group. Based off these
criteria of genocide I believe the acts upon the Lakota Sioux Indians highlighting the instance of the
Battle of Wounded Knee and Indian Boarding Schools are acts of genocide. The ... Show more
content on Helpwriting.net ...
Miles knew only that Big Foot was on his way to the Stronghold, and it was up to his army to
prevent him from joining Short Bull. Yet Miles was unaware that the Stronghold part was soon to
surrender. Robert Bateman claims in "Wounded Knee: Who Spoke the Truth", that American
soldiers, troopers of the 7th Cavalry and their officers, went too far on the morning of December 29,
1890. Fueled by fear, possibly enraged by perceived perfidy, they shot without discretion, killed
without concern and left a lasting stain on the honor of the regiment." Whether who shot first is not
relevant, the very fact that the 7th Cavalry was locating and capturing Lakota leaders, confiscating
weapons, and massacring their people, is enough to justify genocide. The first criteria for genocide
is met when both Sitting Bull and the massacre at Wounded Knee happen–killing members of a
group. Also again both cases can account for the second criteria of genocide–causing serious bodily
harm to a member of the group. I see the confiscating of weapons as justifying the third criteria of,
deliberately inflicting on the group conditions of life calculated to bring physical destruction in
whole or in part. The United States feared the Lakota Indians and saw them as a threat, so disarming
them would only make them easy to control or not revolute. Flying Hawk's recollection of Wounded
Knee from "Accounts of the Wounded Knee

What We Need is Faith
"Where hope would otherwise become hopelessness, it becomes faith."–Robert Brault. This quote
tells anyone that there is always going to be hope, even if people are taking the wrong path or
nothing is going their way. There is always an answer and that is faith. In society today, not much
people have faith and it just leads them into disasters, but during the pioneer era these Indians had
faith in what they believed in and many things happen, but when they did not receive what they
wanted, they still had faith and it got them far, but having faith is the key to life. Just imagine having
all of this beautiful land with source of food and there is no hate or wars going on, but then imagine
it all being taken away. These Indians went through a lot and they thought that everything was ruin
and that there is nothing that anyone can do because they are being held by the U.S. Army. Then till
one day, one Indian changed it all. December 29, 1890, Sioux Chief Big Foot and 350 followers
camped on the banks of the Wounded Knee (Dee, 1/). Beautiful land spread for all of the tribes to
roam, hunt, make tools, teach others and have peace without having any worries, but again, that is
all going to changed. Having the U.S. Army come in and demolish everything from every single
Indian, then worst, moving them to a different area where the Army can keep an eye on the Indians.
While the Indians are camped at a different area, one of the Sioux came to talk to the

Essay on Native American Ritual Dancing
Native American Ritual Dancing
"It has often been said that the North American Indians 'dance out' their religions" (Vecsey 51).
There were two very important dances for the Sioux tribe, the Sun Dance and the Ghost Dance.
Both dances show the nature of Native American spirituality. The Ghost Dance and the Sun Dance
were two very different dances, however both promote a sense of community.
"The Sun Dance was the most spectacular and important religious ceremony of the Plains Indians of
19th–century North America" (Lawrence 1). The Sun Dance became a time of renewal and
thanksgiving for Native Americans. Everyone had a role to play either in the preparation leading up
to the dance, or within the dance itself. The ... Show more content on Helpwriting.net ...
In the conversation the Sioux woman has with the tree she explains why they are 'killing' it, and
what their plans for the tree are. After the tree is cut down, it is not allowed to touch the ground.
McGaa states that the men can only set the tree down four times to rest on the way back to the
reservation (86).
There is an arena set up where the dancing and other activities will take place. Once the cottonwood
is brought back, the men place it in the center of this arena. Some fifty men then join the group and
raise the tree with rope. Four songs are sung four times to the each of the four winds. Cloth banners
representing the four directions are tied to the branches, and then two hides are tied above the cloth
(one in the shape of a human and the other of a buffalo).
"The cutouts represent thankfulness. Twelve chokecherry branches are tied crosswise beneath the
buffalo and the human images. The branches symbolize the twelve moons, the twelve months of the
year" (McGaa 86).
The same evening the dancers who will be pierced in the ceremony participate in a Sweat Lodge
ceremony.
On the first actual ceremonial day of the Sun Dance another Sweat Lodge is held for those men and
women who are going to participate in the dancing. A Sweat Lodge is believed to help heal a person
spiritually. Groups that participate in Sweat Lodges are supposed to gain empowerment.
The dancers then dress and prepare him or her self in the tipi. There is a traditional dress

Chapter Summary: Ghost Dancing At Pine Ridge
Colonel Smith Johnson rode on his horse towards Pine Ridge, armed with his service rifle and a
small pouch of gunpowder. The past few months, everyone had been worried about the Ghost Dance
spiritual movement the natives were performing. The natives believed they were confined to
specific reserves as a kind of punishment from their gods for disobeying them. They were no longer
listening to the government, and everyone was in fear at the thought of a possible rebellion..
It didn't help that just a few weeks earlier, Sitting Bull, a Sioux Chief, was killed when reservation
officers falsely accused and attempted to arrest him for being a "Ghost Dancer".
When Smith arrived at Pine Ridge, he met up with the rest of the 7th Cavalry. One of the cavalry ...
I want every weapon in sight and out of sight in this wagon by daybreak."
Everything happened within the blink of an eye. One of the natives was arguing with a soldier. The
Native was pushing him around, trying to grab his weapon back.
There was a shot fired. The Native fell back onto the ground as the others watched in horror. It
wasn't long before an all out battle was taking place. The scent of gunpowder filled the air, natives
were swinging fists on soldiers and taking weapons back from the wagon. The horses were fleeing
the scene, galloping as fast as they could.
Soldiers fired shot after shot on the natives, even though the Major was ordering them to cease fire.
Even though the soldiers won the battle, it hadn't felt like a victory. 25 soldiers were lost, along with
150 Native American lives. A price, that couldn't be easily repaid.
Two weeks later, there hadn't been any news about the Ghost Dancers. All the rituals had stopped
and the natives seemed to be back following the government's orders once more.
All the americans were at ease, though all the natives were in mourning.
Though the Ghost Dancing ritual was stopped, the mark it left on history can never be

The Indian Civil Rights Act
In 1968, Congress passed the Indian Bill of Rights, otherwise known as the Indian Civil Rights Act,
in order to apply restrictions and protection under the United States Constitution to Native American
governments. This act induced similar Civil Rights and independence to the specified reservation
citizens as those who the Federal Constitution guarantees under the State and Federal jurisdiction.
(American Indian Rights Handbook 11). Many controversies arose among the Native Americans due
to the popular belief that this act endangered the traditional way of Native American life. Moreover,
they believed Congress could not apply these standards for the Native American government to
achieve without supplying the adequate amount of money. On ... Show more content on
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Another occurrence was the Sand Creek Massacre, which happened on November 29, 1864, resulted
in the death of seventy to a hundred and sixty three Native Americans. This massacre occurred due
to the discovery of gold in the Rocky Mountains of Colorado. However, the most intense and
symbolic conflict among Native Americans and white settlers is the Wounded Knee Massacre on
December 29, 1890. Leading up to this massacre at the Pine Ridge Indian Reservation, the United
States became concerned about the influence of the Ghost Dance spiritual movement. The
movement led the Indians to believe the reason they were confined to reservations was because they
had angered the gods from abiding to the white man's law rather than follow their traditional
customs (Brown 398). The authorities attempted to arrest the famous Sioux chief, Sitting Bull, due
to the suspicion he would join in the Ghost Dance Movement. Sitting Bull was killed by the Indian
agency police, stirring conflicts. Thus, on December 29, 1890, the United States Army Seventh
Cavalry encircled the Lakota Sioux under the command of Chief Big Foot, demanding them to
relinquish their weapons. Black Coyote who, according to Dee Brown, "was a crazy man, a young
man of very bad influence and in fact a nobody" fired his gun and the United States soldiers
retaliated and returned fire. The massacre had an estimated death of of "nearly three hundred of the
original 350 men, women, and children" (Brown 444). A Native

Wounded Knee:The Ties of Religion and Violence Essay
Wounded Knee: The Ties of Religion and Violence
On the morning of December 29, 1890, many Sioux Indians (estimated at above two hundred) died
at the hands of the United States Army near Wounded Knee Creek on the Pine Ridge Reservation.
The Indians were followers of the Ghost Dance religion, devised by Wovoka, a Paiute prophet, as a
spiritual outlet for Indian repression by whites. The United States Army set out to intercept this
group of Native Americans because they performed the controversial Ghost Dance. Both whites' and
the Sioux's misunderstanding of an originally peaceful Indian religion culminated in the Battle of
Wounded Knee. This essay first shows how the Ghost Dance came about, its later adaptation by the
Sioux, and ... Show more content on Helpwriting.net ...
Unfortunately, the Sioux population misconstrued Wovoka's teachings and adapted them to their
own personal needs. When the Sioux adopted the Ghost Dance, they turned it from a religious
ceremony into a violent act. When Wovoka had preached to be passive and patient for God's
intervention, the Sioux thought this meant to rid their land of the white population (Malinowski
467). For example, the militant leaders Short Bull and Kicking Bear attended the Ghost Dance and
went home with the interpretation they should proactively rid the continent of whites through any
means necessary (Malinowski 467). The Sioux had always been recognized as warlike, but now
with the Ghost Dance, they were viewed as "half–crazed 'savages'" who set out to be "demonic
killers" (Moses 342). With this misunderstanding, the Ghost Dance received a bad reputation. If the
Sioux did any killing in the name of the Ghost Dance, all tribes associated with the religion were
also seen in a negative way.
The Sioux also misunderstood Wovoka's teaching that a gun could not kill him. He unknowingly
misled the Sioux who took the teaching literally and adorned what they thought to be bulletproof
shirts. The Sioux believed that a bullet physically could not harm them, and this gave them false
confidence. Many felt themselves to be invincible and this resulted in disaster when shots were fired
at them. The U. S.

Native Americans And The War On Natives
Imagine living in one place your whole life, that place is the only place you know. Now imagine
people you have never seen before come, kill your family, spread disease, and take the land for
themselves. That is what happened to the Native Americans in the 1700's and 1800's. One of the
most disrespectful and saddest times in American History was in the 1850's with Westward
Expansion and the war on Natives. During that time, there were many new cities being built in the
East and the United States inevitably got too crowded in the East. Americans traveled west for more
land and opportunity, but this is where most of the Indians were living at the time. Did the Native
Americans have an aggressive nature, or did the Whites cause them to be hostile? The Whites greed
almost caused the extinction of Native Americans and caused them to become hostile towards the
Whites. With the Industrial Revolution going on, the world's population was growing rapidly with
all the new medicine, technology, and agriculture being invented. America seem especially
appealing because the country was so young with many opportunities. With all the new immigrants,
the adventure seekers traveled west in search of new experiences. This is called Westward
Expansion. They found new plants, animals, and gold. Everything was perfect for the White men
except one thing, the inhabitants of this wonderful land. The Natives were seen as dirty, and behind
in technology. The Whites also wanted the land for themselves.

The Best Selling Book ' Bury My Heart At Wounded Knee ' An...
The best selling book "Bury my Heart at Wounded Knee – An Indian History of the American West"
was written in 1971 by Dee Brown. It is a textbook account of much of the Native American
experience in the era of European contact through the western expansion years early in United
States history. It is comprehensive to a point, it does not completely tell the history of every tribe
that had contact with the white people and the American government. What it does cover, to the best
of my knowledge, is historically accurate. Being an historical account it reports the events from a
historian's perspective. Although it is somewhat biased, it is from a Native American historian's
perspective, it doesn't attempt to dramatize the history. The text is pragmatic. The stating of the facts
is boring and almost tedious in places throughout the book. It contains no dialogue with the
exceptions of quotes meant to give credence to an account. There are parts of the book that, to me,
read like the bible book of Genesis, as it gives names and family stories in a similar fashion. An
example of this can be found in chapter 7 which reads: "Among them were Tall Bull, White Horse,
Gray Beard, Bull Bear, and other Dog Soldier chiefs. The great war leader Roman Nose also went
along, and so did the two half–breed Bent brothers. ...Among the few who did was George Bent. He
especially wanted to see Black Kettle's niece, Magpie, and not long after their reunion he made her
his wife." 1 The

How Did The Indians Culture Affect The Lakota Culture
The Lakota Indians had the sad and unfortunate luck of becoming personally acquainted with the
westward thrust of American development when the Americans' attitudes toward Indians had grown
cynical and cruel. This interaction caused the Lakota culture to change a great deal during the
nineteenth century. Horses and guns brought about a dramatic change in the Lakota's culture. They
"enabled them to seize and defend their rich hunting grounds, to follow the great migrating herds of
buffalo that shaped their distinctive way of life, and by the middle of the nineteenth century to
evolve into the proud and powerful monarchs of the northern Great Plains (R6)." They acquired
their first horses and guns, along with the knowledge of how to handle ... Show more content on
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It was a religion that promised a return of traditional way of life for the Indians. Which meant there
would be bountiful hunting and that the White Man would leave their land. Unfortunately, the dance
itself caused the white man anxiety and had them outlaw it which lead to circumstances that more
quickly brought an end to the Indians. There was much significance surrounding Sittings Bull's
death. Most

Battle Of Wounded Knee Analysis
Throughout history, the Battle of Wounded Knee has remained a sensitive topic due to lack of
clarity and communication that coincided between the parties involved during these events. Author,
Stew Magnuson, translated his interpretation of this controversial portion of United States history
through his book, known as Wounded Knee 1973: Still Bleeding. Although Magnuson seems to take
an unclear and sometimes neutral stance on the issue, Russell Means' actions and views are often
depicted as just and within reason. With the exception of a few aggressive incidents, Means seemed
to possess the role of a fallen hero throughout the series of events that can be identified today as the
repercussions of the Battle of Wounded Knee. Parallel to the characteristics of a fallen hero, Russell
Means called major attention to the racial inequalities within the U.S., heavily depended on his
personal "moral code", and experienced major trials and losses throughout his fight for justice. ...
Throughout Means' involvement with the American Indians Movement (AIM), he was well–known
as a leader and spokesman for the group because of his ability to give empowering speeches. While
holding this position, he was consistent with communicating to the media and public about AIM and
their overall goals. According to Magnuson, "the images of freedom fighters defying the mighty
United States government were transmitted around the world" (Magnuson,48). Because Means'
recognized that the most effective way to spread awareness on American Indian violence would be
to notify popular media platforms, he was able to generate a lot more attention towards AIM's cause
and racial

The Massacre At Wounded Knee Analysis
The Massacre at Wounded Knee First, and foremost, the battle between the white man and the
Indian Nation is a poignant historical portrayal of what took place at the Wounded Knee Massacre.
It was all set in motion in the "Moon When the Deer Shed Their Horns", a Sioux moon of
December. The Sioux were so distraught about the assassination of Sitting Bull; they could not
muster an uprising. The Ghost Dance was their only hope to eradicate the white man. "There was no
hope on earth, and God seemed to have forgotten us. Some said they saw the Son of God; others did
not see Him. If he had come, He would do some great things as He had done before. We doubted it
because we had seen neither Him nor His works. The people did not know; they did not care. They
snatched at hope. They screamed like crazy men to Him for mercy. They caught at the promise they
heard He had made. The white men were frightened and called for soldiers. We had begged for life,
and the white man thought we wanted theirs. We heard the soldiers were coming. We did not fear.
We hope that we could tell them our troubles and get help. A white man said the soldiers wanted to
kill us. We did not believe it, but some were frightened and ... Show more content on
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In April of 1868, the treaty of Fort Laramie conceded to the Sioux Black Hills, in the Dakota
Territory. Numerous miners moved into the area, one such miner discovering gold. In 1874, The US
government sent General Custer and one–thousand men on the Black Hills Expedition to investigate
the gold discovery, and natural resources, Custer's confirmation, and anticipation of the gold
discovery led many settlers into the Black Hills. Therefore, the fueling tension between the whites,
US government, and the Indians were an indication of the battle to

The State Of The Dakota Access Pipeline
Native American people have been mistreated in a variety of ways throughout their long history
with the white man. They have been slaughtered, poisoned, attacked, and had treaties violated. The
most recent injustice is the conflict over the Dakota Access Pipeline. There are many striking
similarities between the events at the Dakota Access Pipeline and the events of Wounded Knee in
1973. History is nearly repeating itself, but there is a difference in how the conflict is being viewed
by the American masses. The Dakota Access Pipeline is an oil pipeline that will run just half a mile
outside of the Standing Rock Sioux Tribe reservation. The U.S Army Corps of Engineers have
approved the project, despite concerns from the tribe and others ... Show more content on
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While the Natives have won this battle, they know that they have not yet won the war. They
currently have as many as 7,000 people at their occupation, waiting for an official halt to the project.
This is one of few small victories Native people have had in a very long time (Jaffe). In the late
1960s and early 1970s, the American Indian Movement grew into an influential force in American
politics. Some notable events were their occupation of Wounded Knee as well as their occupation of
Alcatraz Island. A few different governmental agencies such as the Bureau of Indian Affairs and the
FBI saw AIM as a threat. They launched repeated attempts to disband the group. An example of this
came during the trial after the second Wounded Knee incident. The prosecution prepared a man to
give false testimony to the court in order to lock away one of the leaders. "Agent Price and perhaps
Agent Williams had knowingly prepared this man to give false testimony; or, at the very least, they
had found his story so convenient that they had not bothered to find out if it was true (Matthiessen
97)." The biggest opportunity for the BIA and FBI to get rid of their Indian problem came in 1973 at
Wounded Knee. The Natives occupied the town in a response to Dick Wilson not being impeached
over charges of corruption. As well as in response to the United States not upholding treaties. They
were calling for the

Black Elk Speaks by John Neihardt
Black Elk Speaks, a personal narrative, has the features of many different genres. The different
genres that I noticed were in the book were, autobiography, testimonial, tribal history, and elegy.
Black Elk Speaks is divided into 25 chapters, which portray the early life of Black Elk. The author
tells us that Black Elk was a healer and a great holy man. He was said to have this mystical vision
since he was young. As a tribal history, it shows the change of the Sioux nation from pre–
reservation to reservation culture, including their partaking in the ghost dance, the Battle of Little
Big Horn, and Wounded Knee. Black Elk Speaks propositions testament to the price in human grief
that the Sioux had to pay for the United States expanding westward. It grieves his cultural
misplacement and the age of being innocent and being free.
Black lk Speaks is framed with a preace and Author's postscript. This reminds the readers of an
editing presence. Neihardt explains the circumstances, when he talked to black elk. Initial to the
description of the great vision are chapters 1 and 2. The actual great vision is mentioned in chapter
3. Chapter 3 was definidtly the longest and the hardest to understand in the book. Chapter 3 was
about Black Elk and his confisence in the author, Neihardt, and it also describes the first couple
years in Black Elks younger days. This includes the first time he heard "voices" when he was five. It
also describes the vision Black Elk saw when he was 5. Highly

Essay on Hist12
1.|What happened to the Plains Indian population between 1780 and 1870?Ø The population
declined by half because of disease and as the Sioux pushed west, they defeated weaker opposition.
Cheyenne warrior anguished, disease shifted balance of power |
2.|Explain the Indian wars on the Great Plains:Ø It marked its last resistance of its population
devastated by disease and demoralized by the removal policy pursued by the government. Some
tribes including the crow, Arikara, Pawnee and Shoshoni fought alongside US army against their
own enemies, the Sioux. In 1877 the army issued an ultimatum come on to the reservation or be
hunted down. |
3.|What was the purpose and outcome of educational opportunities that white reformers provided to
... Show more content on Helpwriting.net ...
They opened up new areas and actively recruited settlers.|
||
15.|How did the invention of barbed wire revolutionize the cattle industry? Ø Revolutionized the
cattle business and sounded the death of knell for the open range. Mexicans and Americans without
land but had cattle were put out of business, because without fencing they had to sell out for the best
price they could get. |
16.|How did agriculture change between 1870 and 1900? Ø By 1870 the census showed that nearly
80 percent of the natins people lived on farms and in villages of fewer than 8,000 inhabitants. By
1900 the figures had dropped to 66 percent. At the same time the number of farms rose to 2 million
to more than 5.7 million.|
17.|Who are Miller & Lux? Ø Two Alsatian immigrants, Henry Miller and Charles Lux, Pioneered
the West's mix of agriculture and industrialism. They began as meat wholesalers. They quickly
expanded their business to encompass cattle land, and land reclamation projects such as dams and
irrigation systems. They became one of America's industrial behemoths. These "industrial cowboys"
grazed a herd of 100,000 cattle on 1.25 million acres of company land in California, Oregon, and
Nevada and employed more than 1,200 migrant laborers on their corporate ranches. |
18.|Explain William F.

The Black Elk, The Lakota Tribe Of The Oglala Lakota
"I did not know then how much was ended. When I look back now from this high hill of my old age,
I can still see the butchered women and children lying heaped and scattered all along the crooked
gulch as plain as when I saw them with eyes young." These are the words of Black Elk, the
medicine man of the Oglala Lakota, the tribe that was attacked by Wounded Knee Creek. The
massacre included the killing of civilians, including women and children, by the Seventh Cavalry
Regiment. Leading up to the massacre, the Lakota's land had continually been seized by the United
States government. They had already been almost wiped out by European settlers, even though they
were once large and covered the Great Plains. There was a great deal of unrest in ... Show more
content on Helpwriting.net ...
This led to a blizzard of shots. Sitting bull, 8 supporting citizens, and 6 policemen were shot and
killed, causing fear in many of the surrounding tribes. Chief Spotted Elk gained many new members
after 200 people left Sitting Bull's Hunkpapa band. They were afraid that more police officers would
arrive and detain them. Then, Spotted Elk, his band, and a handful of Hunkpapa left the Indian
Reservation on the Cheyenne River. They fled to the Pine Ridge Indian Reservation, under the
control of Red Cloud, to obtain shelter from the repercussions they believed they faced. On their
way to Pine Ridge, the fleeing Native Americans were intercepted be the Seventh Cavalry
Detachment. The cavalry was advised not to immediately disarm the Native American because it
could result in violence. They instead led them to Wounded Knee Creek, five miles to the west of
their meeting place, and forced the Native Americans to make camp there. The rest of the Seventh
Cavalry arrived later that night and surrounded the camp, totaling 500 troops. There were only 350
Native American composed of 230 men and 120 women and children. The troops "set up four
rapid–fire Hotchkiss–designed M1875 Mountain Guns," ("Wounded Knee", 2009) preparing for
morning. The Native Americans were forced to give up their weapons and had to leave the camp
while the soldiers searched through their belongings. More than 38 rifles were taken from the camp
and

Lakota Sioux : Themes Of Conflicts In Saga Of The Sioux
Over 33% of the Lakota Sioux tribes homes in Pine Ridge have no electricity or running water.
These Native Americans are living in poverty. The book Saga of The Sioux explains to us how these
Indians ended up in this position. Author gives us developed themes throughout the story. He gives
us more information on the harsh conflicts the Indians have gone through, and how it has only
gotten worse for them. The two major conflicts of Saga of the Sioux are man versus society and man
versus nature. "...the Arapaho watched from the nearby hills, the soldiers tore down all the lodges in
the village," this quote gives us an example of how the bluecoats treated the Native Americans. It
shows that they weren't even fighting back. They watched their homes being destroyed and couldn't
protect it. They had already been moved so much, they mounted their horses and left. "Reforming
was the word used to describe the effort to make all Indians adopt a civilized lifestyle." Reforming
had occurred all throughout the entire book. The soldiers, government, and settlers thought that
these Indians had to live like they did. They wanted them all to convert to Christianity and live how
these people wanted them to. They wanted them to abandon their own beliefs. "En route he [Big
Foot] fell ill with pneumonia." this is an example of how nature had been against them. Big Foot's
lungs had started bleeding and he soon died in the crossfire at Wounded Knee. He was barely able to
move on his own, which

Analysis Of Bury My Heart At Wounded Knee
Bury My Heart at Wounded Knee This movie was pleasantly surprising. It was an enjoyable watch
and told a story that kept the plot line and details close to the real history of the Sioux Indians' lives,
starting with The Battle at Little Big Horn.
The movie, filmed in 2007, depicts the lives of the Sioux Indians as if they were not a people that
mattered. In the movie, they say, "the Indians lived like the poorest of whites." They were pushed
around and told repeatedly they could not stay on their own land. This was due to the Westward
Expansion in the United States at the time. By 1876, most of the American Indians had already been
forcibly relocated to reservation land. Red Cloud, a Sioux leader, settled with some of his tribe on
the Sioux Reservation of the Dakota Territory and took the aid of the US government. When this
happened, other Sioux leaders, such as Sitting Bull and Crazy Horse, saw it as a surrender. These
leaders refused to assimilate and went on to live life in their traditional way. Unfortunately, this all
changed when the US found gold on Sioux land in the Black Hills. The movie tells the story of the
Sioux Indians fight to try to remain in control of their own lives and stay on their own land. Then
when they no longer can, the movie shows their path to surrendering to the whites and assimilating
into the American culture. One way the Indians demonstrated their resistance to changing in the
ways of the white man was at the Battle of Little

The Ghost Dance Essay
The Ghost Dance
All Indians must dance, everywhere, keep on dancing. Pretty soon in next spring Great Spirit come.
He bring back all game of every kind...all dead Indians come back and live again. They all be strong
just like young men, be young again. Old blind Indian see again and get young and have fine time.
When Great Spirit comes this way, than all the Indians go to mountains, high up away from whites.
Whites can't hurt Indians then. Then while Indians way up high, big flood like water and all white
people die, get drowned! After that, water go way and then nobody but Indians everywhere and
game all kinds thick... (Wovoka, The Paiute Messiah qtd. In Brown 416).
Completely demoralized by the 'accidental' shooting of Sitting Bull ... Show more content on
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Of course, as soon as rumors that the Black Hills contained gold began to circulate, this promise
became as empty as any others made by the 'Great White Father' to native peoples. And on May
17th 1876, the breaking of this treaty precipitated the crushing defeat of the 7th Calvary at the hands
of the Sioux nation led by the defiant, "You need not bring any guides; you can find me easily. I will
not run away" , Sitting Bull (Cooke 136) in the Battle of Little Bighorn (Cooke 133–151). But this
battle, though a victory over the Anglo invaders, was temporary and short–lived. By September 5,
1877 Crazy Horse was dead, Sitting Bull was in exile in Canada and "...in all the Great Plains, from
Canada south, there was no longer a free tribe or a "wild" Indian. It had not taken long; in 1840 the
boundary of the permanent Indian Country had been completed and the Great Plains were to belong
forever to Indians. A mere thirty–seven years later every solemn promise had been broken and no bit
of ground large enough to be buried in remained to any Indian that could not––and probably
would––be arbitrarily taken from him without warning" (Andrist 300). The Westward expansion
was on, and the push to break up and the sell the Great Sioux Reservation was supported by a
"westward–pushing railroad [and] promoters eager for cheap land to be sold at high profits to
immigrants"

The Standing Rock Protest Against The Dakota Access Pipeline
"A man without a vote is a man without protection"– Lyndon B. Johnson. It was not until 1962 that
Native Americans could vote without discrimination. The Native Americans continuously fight for a
voice in the U.S. government. The extreme inconsideration of the people at Wounded Knee ended
with a bloody massacre. One–hundred and fifty–three Native American were killed at Wounded
Knee Creek as a result of the U.S. government trying to suppress the religious practice of Ghost
Dance (Fiero). At Standing Rock today, the Sioux "nations are fighting against the 1,172–mile
Dakota Access pipeline, which would transport oil from the Bakken oil fields to pipelines in Illinois,
and is set to come within a half–mile of the Standing Rock reservation, threatening its water supply"
(Ward). The Standing Rock protest against the Dakota Access Pipeline reveals a recurrence of
Native American abuse. Wounded Knee and Standing Rock are different, but the similarities are not
to be ignored. While the time periods compare, both circumstances are based on Native American
oppression. Although times have changed, the U.S. government treats the Native Americans unfairly
at both Wounded Knee and Standing Rock. The Wounded Knee Massacre of 1890 occurred one–
hundred and twenty–six years before the protest at Standing Rock. The Native Americans at
Standing Rock v. DAPL are citizens of the U.S. (1924 Indian Citizenship Act), while Natives at
Wounded Knee "occupied an unusual status under federal law"

Lakota Woman Essay
Lakota Woman
Mary was born with the name Mary Brave Bird. She was a Sioux from the Rosebud Reservation in
South Dakota. She belonged to the "Burned Thigh," the Brule Tribe, the Sicangu. The Brules are
part of the Seven Sacred Campfires, the seven tribes of the Western Sioux known collectively as the
Lakota. The Brule rode horses and were great warriors. Between 1870 and 1880 all Sioux were
driven into reservations, fenced in and forced to give up everything. Her family settled in on the
reservation in a small place called He–Dog. Her grandpa was a He–Dog and told about the
Wounded Knee massacre. Almost three hundred Sioux men, women, and children were killed by
white soldiers. Mary was called a iyeska, a breed which the white kids ... Show more content on
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She hated her stepfather so much that she was barely home and always got in arguments with her
mother, yelling at her for marrying such a bad man. Mary and her mother did not get along after her
mom remarried so Mary drank and began to live like a hobo. There was nothing for the men to do
back than besides drink so she couldn't really blame her mother for picking a man like that because
that is how they all were. They just drank and drove around wasted. Mary was one of six kids, sister
Kathie, brother Robert, sister Barbara (who she got along the best with), sister Sandra and then an
adopted little brother. The adopted brother was very spoiled. Mary's mother had to find a job to help
support the kids and when she was gone at work nobody was left to take care of them so their
grandparents took care of them. Her grandma was born Louise Flood and her grandpa was Brave
Bird. Her grandpa was killed when the horses which were pulling his wagon were startled by a
lighting storm. The horses freaked out and caused the wagon to tip. Brave Bird got thrown out of the
wagon and got tangled in the reins. The horses dragged him through the bush, over rocks, and over
barbed–wire fence. When people found him he was dead. Her grandma ended up remarrying a man
named Noble Moore. Noble Moore had a son named Bill who ended up marrying Mary's mom.
Mary's mom had grown up and no longer was married to the

Analysis Of The Wild West
Western Identity The Wild West, in American history, is often thought of as being an ideology filled
with adventure and happy endings. This picture of the Wild West is largely in place due to the
romanticizing of the West by Hollywood. Movies portraying the West are filled with stereotypes,
whether they are purposeful or not, that do not accurately show what defines the Western persona.
Stereotypical situations such as Indians being depicted as savages and noble sheriffs saving the day
leave out certain facts that defined the Wild West. Many Indians were betrayed and slaughtered by
American citizens in the Wild West, as shown throughout Dee Brown's novel, Bury My Heart at
Wounded Knee. Red River, a popular movie with John Wayne about ... Show more content on
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To many miners, "days seemed like years and months like decades." In addition to hardship in
mining, many Americans on the frontier experienced challenges in farming. At first it was difficult
for Americans to grow crops in the West, but eventually "technology of agriculture" was able to give
Americans the ability to grow crops more efficiently. Wild West was full of trials, and living in it
was certainly not an easy task. It is impossible to write about hardship in the Wild West without
talking about the hardship that Native Americans faced. The war on Indians by the United States
government focused on relocating all Native Americans to reservations so that Americans could
settle in more lands. For this reason, many Native Americans undoubtedly fought back against the
United States government. This led to violence and the slaughtering of Indians for which the Wild
West is known. One famous event concerning the Indian Wars was the Wounded Knee Massacre.
Dee Brown described this event in her novel, Bury My Heart at Wounded Knee, saying that the
United States 7th Cavalry Regiment "opened up on them, firing almost a shell a second, raking the
Indian camp, shredding the teepees with flying shrapnel, killing men, women, and children."
According to Brown, "[o]ne estimate placed the final total of dead at very nearly three hundred of
the original 350 men, women, and children."

Analysis Of Bury My Heart At Wounded Knee
For the critical analyses paper, I chose to read the book entitled as "Bury My Heart at Wounded
Knee" by Dee Brown. This book is a non–fiction historical genre and was public in 1970 by New
York: Holt, Rinehart & Winston. The Bury My Heart at Wounded Knee is a sad story based on true
events that portray the massacre of the first American Indians during the nineteenth century. This
book details many battles and many conflicts that Indians had with American whites that resulted in
the deaths of a bunch of important native chiefs. Even though, many of them did not die during the
battle. This book gave us a better understanding of who really was the American Indian and how
they were wronged by the white people because of their lands. This book is told chronologically by
tribes, chief, and events. The first chapter is the only one that might have a little different from the
others. It basically a reflection of how different groups of Europeans treated the American Indians
that they encountered in America when they arrived. Columbus and his men were received with
honor by the Indians and he used those kindnesses to take advantage of the Indians and kidnaped
many men, women, and children to be a slave in Spain. In contrary to this, The English used
"subtler methods" and were able to live in peace with Indians for several years. As a said previously,
the story is told chronologically, so the following chapters are about the battles and the chiefs of the
tribe. On those chapters

The Native Indians

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The Native Indians