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Both Sides of Incorporating an LGBT Curriculum
Over the span of the last few decades, more people are
beginning to accept gay marriage
in the United States. The lifestyle that was once shunned is now
seen in multiple social media
outlets such as television and movies. Although this change has
been beneficial for the LGBT
community, the movement is still blocked in some areas of our
society. Namely, our education.
Many parents disagree whether or not LGBT sex education
should be taught to young children,
adolescents, or to Catholic students. In this paper, I will explain
and evaluate one argument
against homosexual education and three arguments for
homosexual education very carefully in
order to avoid bias.
Apel Yves presents their argument in the Hamilton Spectator
arguing against sex
education, which includes homosexual education, for young
children because they believe it will
hurt children rather than benefit them. The author acknowledges
that we should not hide this
information, but says that we should not “force” it on children
by having LGBT education as a
part their curriculum. Their argument goes as follows. Premise
1: We should not condone
behavior that is not in the child’s “sphere of interest.” Premise
2: It is our obligation to “shelter”
children. Premise 3: Very few will get hurt by withholding this
information from children.
Conclusion: Therefore, we should not allow sex education in a
child’s curriculum. This argument
is best interpreted as a deductive argument because there is no
other conclusion that can be
reached based on those premises. If we assume that the premises
are true, then the conclusion in
is true making it a deductively valid argument. Although the
argument is valid, it is not sound
because the third premise is not true and does not support the
conclusion. Many children do get
hurt when you withhold sex information such as unsafe sex,
unplanned pregnancies, and gender
identity confusion because parents do not typically talk to their
children about sex issues. These
issues apply to LGBT and heterosexual students. The author
uses a dysphemism for the word
“force” to describe the view of allowing sex education in an
academic curriculum to sound like it
is inappropriate. The author also uses a dysphemism for the
words “hooked on” to sex education
to imply that children will become addicted to sex if exposed to
this information, which is also a
form of innuendo that sex education is bad for children. The
author also uses a euphemism for
the word “shelter” in order to invoke the reader to feel
sympathetic towards children and make
them believe that it is our duty to protect children from sex
information in school. This argument
contains a hasty generalization fallacy because the author
assumes only five percent of children
will be excluded or hurt from a lack of sex education without
providing any proof for this claim.
This is also considered a proof surrogate since the author
implies there is research supporting this
claim when there is not.
Phyllis Zagano presents their argument in the National Catholic
Reporter for homosexual
education in Catholic schools because of freedom of speech and
objectivity. Zagano mentions a
professor who worked at a Catholic school that got fired
because he taught a class on gay
marriage and the author believes that the academy had no right
to do that. The institution argues
that the government should not interfere with their policy
because of separation of church and
state. Despite this, Zagano believes that separation of church
and state does not exempt Catholic
schools for not including LGBT education. His argument is as
follows. Premise 1: Academic
freedom should support all topics. Premise 2: There should be
objectivity in teaching. Premise 3:
Educators should teach students how to think, not what to think.
Premise 4: Forbidding
homosexual education implicitly tells students what to think.
Conclusion: Therefore, we should
allow homosexual education in Catholic schools. This argument
is a deductive argument because
there is no other conclusion that can be reached based on those
premises. If we assume that the
premises are true, then the conclusion is true making this a
deductively valid argument. All of the
premises support the conclusion, except the first premise
because academic freedom should not
support all topics. For example, schools should not teach about
irrelevant topics such as
videogames or television shows. Instead, schools should teach
what is necessary for students for
their learning and development. Since the first premise is not
true, then this argument is not
sound. The author uses a downplayer for the term “education”
because he implicitly states that
the current education system is opinionated rather than
objective, which is the way it should be.
Scott Poland presents his argument in the Crisis Response for
homosexual education
because of the dangers of homophobia and LGBT students
resorting to suicide because of
bullying and harassment. He starts off with an unfortunate story
of an 11 year old who killed
himself because of the bullying he faced since he came out as
gay. Following this, Poland begins
his argument by saying that tragedies like this can be avoided if
schools supply more LGBT
awareness in their education. His argument is as follows.
Premise 1: Homophobia has tragic
results for LGBT students such as suicide. Premise 2: LGBT
students have reported more verbal
and physical harassment than the previous year based on
surveys from students. Premise 3:
There is a negative school environment concerning LGBT
students. Premise 4: Schools need an
increased awareness of LGBT issues. Premise 5: Schools have
barriers in preventing students to
have access to LGBT support and services. Premise 6: Schools
face many legal actions if they
fail to protect LGBT students. Conclusion: Therefore, schools
should have homosexual
education in their curriculum. This argument is considered a
deductive argument because there is
no other conclusion that can be reached based on those
premises. Furthermore, this is a
deductively valid argument because the conclusion is true if we
assume that the premises are
true. Most of the premises support the conclusion, except the
fifth premise that schools prevent
students to have access to LGBT support and services. Since the
fifth premise is not true, this
argument is not sound. Although some schools do not have
these services, there are schools in
the United States that have counselors for these situations. The
author uses appeal to pity when
he starts off his argument with a true story of an 11 year old
child who committed suicide
because the school did nothing to help this child with the
bullying he faced because of his sexual
orientation. Poland uses this unfortunate story as a premise for
his argument.
Robert McGarry presents their argument in the Phi Delta
Kappan for an LGBT-inclusive
sex education, which includes a precise standard for LGBT
education based on several
psychological studies for grade levels Kindergarten to 12th
grade. The author defines an LGBT-
inclusive curriculum as based on seven core topics that should
be learned in a set of stages from
grades K-12, which is based on the National Sexuality
Education Standards. His argument goes
as follows. Premise 1: American schools need to accommodate
the needs of LGBT students.
Premise 2: Schools should provide positive role models to
adolescences during this period of
self-discovery and development. Premise 3: Excluding LGBT
people and relationships in school
reinforces anti-LGBT behavior and creates a hostile climate for
LGBT students. Premise 4:
There has been much research that concludes that
comprehensive sex education helps improve
attitudes and behaviors towards a healthy sexual development
and well-being. Premise 5:
Schools have a responsibility to ensure the healthy development
of every child. Conclusion:
Schools should incorporate LGBT-inclusive sex curriculum.
This argument is best interpreted as
a deductive argument because there is no other conclusion that
can be reached based on those
premises. It is also considered a deductively valid argument
because if we assume that the
premises are true, then the conclusion is true as well. All of
these premises support the
conclusion because the author is able to prove his claims from
multiple psychological theories
and research, which he cites so it is not a proof surrogate. Since
the premises are true, this is
argument is considered sound. The author has several headings
in his article that are used as
dysphemisms such as “ignoring”, “demonizing”, and
“stigmatizing” when he talks about how
schools approach sex education in order to imply how most
LGBT students are currently being
treated in school. This is also a form of innuendo because the
author is implying that schools
allow this sort of unactable behavior towards LGBT students.
Many people fall under the trap of accepting an argument’s
conclusion, even though it
may have fallacies or illogical reasoning. It is especially
difficult to discern good and bad
arguments when it comes to controversial arguments because
our own biases become involved in
emotional topics such as LGBT sex education. However, when
you take it apart and evaluate the
argument carefully then it makes it easier to discern a good
argument from a bad one. Even
though you might come across arguments with weak reasoning
that support a conclusion you
believe in, that does not mean that the conclusion itself is
wrong. It means that you have to
formulate a stronger argument with stronger premises.
Works Cited
McGarry, Robert. "Build A Curriculum That Includes
Everyone." Phi Delta Kappan 94.5 (2013):
27-31. ERIC. Web. 19 Mar. 2015.
Poland, Scott. "LGBT Students Need Support At School."
District Administration 46.1 (2010):
44. MasterFILE Premier. Web. 19 Mar. 2015.
Yves Apel;, Dundas. "SEX ED: STOP CORRUPTING OUR
KIDS." Hamilton Spectator, The
(ON) n.d.: Newspaper Source Plus. Web. 19 Mar. 2015.
ZAGANO, PHYLLIS. "Real Educators Teach Students How --
Not What -- To Think." National
Catholic Reporter 47.2 (2010): 10a. Religion and Philosophy
Collection. Web. 19 Mar.
2015.

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Both Sides of Incorporating an LGBT Curriculum Over th.docx

  • 1. Both Sides of Incorporating an LGBT Curriculum Over the span of the last few decades, more people are beginning to accept gay marriage in the United States. The lifestyle that was once shunned is now seen in multiple social media outlets such as television and movies. Although this change has been beneficial for the LGBT community, the movement is still blocked in some areas of our society. Namely, our education. Many parents disagree whether or not LGBT sex education should be taught to young children, adolescents, or to Catholic students. In this paper, I will explain and evaluate one argument against homosexual education and three arguments for homosexual education very carefully in order to avoid bias. Apel Yves presents their argument in the Hamilton Spectator arguing against sex education, which includes homosexual education, for young children because they believe it will
  • 2. hurt children rather than benefit them. The author acknowledges that we should not hide this information, but says that we should not “force” it on children by having LGBT education as a part their curriculum. Their argument goes as follows. Premise 1: We should not condone behavior that is not in the child’s “sphere of interest.” Premise 2: It is our obligation to “shelter” children. Premise 3: Very few will get hurt by withholding this information from children. Conclusion: Therefore, we should not allow sex education in a child’s curriculum. This argument is best interpreted as a deductive argument because there is no other conclusion that can be reached based on those premises. If we assume that the premises are true, then the conclusion in is true making it a deductively valid argument. Although the argument is valid, it is not sound because the third premise is not true and does not support the conclusion. Many children do get hurt when you withhold sex information such as unsafe sex, unplanned pregnancies, and gender identity confusion because parents do not typically talk to their children about sex issues. These
  • 3. issues apply to LGBT and heterosexual students. The author uses a dysphemism for the word “force” to describe the view of allowing sex education in an academic curriculum to sound like it is inappropriate. The author also uses a dysphemism for the words “hooked on” to sex education to imply that children will become addicted to sex if exposed to this information, which is also a form of innuendo that sex education is bad for children. The author also uses a euphemism for the word “shelter” in order to invoke the reader to feel sympathetic towards children and make them believe that it is our duty to protect children from sex information in school. This argument contains a hasty generalization fallacy because the author assumes only five percent of children will be excluded or hurt from a lack of sex education without providing any proof for this claim. This is also considered a proof surrogate since the author implies there is research supporting this claim when there is not. Phyllis Zagano presents their argument in the National Catholic
  • 4. Reporter for homosexual education in Catholic schools because of freedom of speech and objectivity. Zagano mentions a professor who worked at a Catholic school that got fired because he taught a class on gay marriage and the author believes that the academy had no right to do that. The institution argues that the government should not interfere with their policy because of separation of church and state. Despite this, Zagano believes that separation of church and state does not exempt Catholic schools for not including LGBT education. His argument is as follows. Premise 1: Academic freedom should support all topics. Premise 2: There should be objectivity in teaching. Premise 3: Educators should teach students how to think, not what to think. Premise 4: Forbidding homosexual education implicitly tells students what to think. Conclusion: Therefore, we should allow homosexual education in Catholic schools. This argument is a deductive argument because there is no other conclusion that can be reached based on those premises. If we assume that the
  • 5. premises are true, then the conclusion is true making this a deductively valid argument. All of the premises support the conclusion, except the first premise because academic freedom should not support all topics. For example, schools should not teach about irrelevant topics such as videogames or television shows. Instead, schools should teach what is necessary for students for their learning and development. Since the first premise is not true, then this argument is not sound. The author uses a downplayer for the term “education” because he implicitly states that the current education system is opinionated rather than objective, which is the way it should be. Scott Poland presents his argument in the Crisis Response for homosexual education because of the dangers of homophobia and LGBT students resorting to suicide because of bullying and harassment. He starts off with an unfortunate story of an 11 year old who killed himself because of the bullying he faced since he came out as gay. Following this, Poland begins his argument by saying that tragedies like this can be avoided if
  • 6. schools supply more LGBT awareness in their education. His argument is as follows. Premise 1: Homophobia has tragic results for LGBT students such as suicide. Premise 2: LGBT students have reported more verbal and physical harassment than the previous year based on surveys from students. Premise 3: There is a negative school environment concerning LGBT students. Premise 4: Schools need an increased awareness of LGBT issues. Premise 5: Schools have barriers in preventing students to have access to LGBT support and services. Premise 6: Schools face many legal actions if they fail to protect LGBT students. Conclusion: Therefore, schools should have homosexual education in their curriculum. This argument is considered a deductive argument because there is no other conclusion that can be reached based on those premises. Furthermore, this is a deductively valid argument because the conclusion is true if we assume that the premises are true. Most of the premises support the conclusion, except the fifth premise that schools prevent
  • 7. students to have access to LGBT support and services. Since the fifth premise is not true, this argument is not sound. Although some schools do not have these services, there are schools in the United States that have counselors for these situations. The author uses appeal to pity when he starts off his argument with a true story of an 11 year old child who committed suicide because the school did nothing to help this child with the bullying he faced because of his sexual orientation. Poland uses this unfortunate story as a premise for his argument. Robert McGarry presents their argument in the Phi Delta Kappan for an LGBT-inclusive sex education, which includes a precise standard for LGBT education based on several psychological studies for grade levels Kindergarten to 12th grade. The author defines an LGBT- inclusive curriculum as based on seven core topics that should be learned in a set of stages from grades K-12, which is based on the National Sexuality Education Standards. His argument goes as follows. Premise 1: American schools need to accommodate
  • 8. the needs of LGBT students. Premise 2: Schools should provide positive role models to adolescences during this period of self-discovery and development. Premise 3: Excluding LGBT people and relationships in school reinforces anti-LGBT behavior and creates a hostile climate for LGBT students. Premise 4: There has been much research that concludes that comprehensive sex education helps improve attitudes and behaviors towards a healthy sexual development and well-being. Premise 5: Schools have a responsibility to ensure the healthy development of every child. Conclusion: Schools should incorporate LGBT-inclusive sex curriculum. This argument is best interpreted as a deductive argument because there is no other conclusion that can be reached based on those premises. It is also considered a deductively valid argument because if we assume that the premises are true, then the conclusion is true as well. All of these premises support the conclusion because the author is able to prove his claims from multiple psychological theories
  • 9. and research, which he cites so it is not a proof surrogate. Since the premises are true, this is argument is considered sound. The author has several headings in his article that are used as dysphemisms such as “ignoring”, “demonizing”, and “stigmatizing” when he talks about how schools approach sex education in order to imply how most LGBT students are currently being treated in school. This is also a form of innuendo because the author is implying that schools allow this sort of unactable behavior towards LGBT students. Many people fall under the trap of accepting an argument’s conclusion, even though it may have fallacies or illogical reasoning. It is especially difficult to discern good and bad arguments when it comes to controversial arguments because our own biases become involved in emotional topics such as LGBT sex education. However, when you take it apart and evaluate the argument carefully then it makes it easier to discern a good argument from a bad one. Even though you might come across arguments with weak reasoning that support a conclusion you
  • 10. believe in, that does not mean that the conclusion itself is wrong. It means that you have to formulate a stronger argument with stronger premises. Works Cited McGarry, Robert. "Build A Curriculum That Includes Everyone." Phi Delta Kappan 94.5 (2013): 27-31. ERIC. Web. 19 Mar. 2015. Poland, Scott. "LGBT Students Need Support At School." District Administration 46.1 (2010): 44. MasterFILE Premier. Web. 19 Mar. 2015. Yves Apel;, Dundas. "SEX ED: STOP CORRUPTING OUR KIDS." Hamilton Spectator, The (ON) n.d.: Newspaper Source Plus. Web. 19 Mar. 2015. ZAGANO, PHYLLIS. "Real Educators Teach Students How -- Not What -- To Think." National
  • 11. Catholic Reporter 47.2 (2010): 10a. Religion and Philosophy Collection. Web. 19 Mar. 2015.