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Magdasoc, Angelie T. 
S-Eng 15 Afro-Asian Literature 
Prof. Maria Sarah Palma 
24 February 2014 
Establishing a Good Government through Commendable Leaders as Shown in 
the Analects of Confucius 
Confucius, as known by many, is a Chinese philosopher who is famous with his 
social, educational, moral and political beliefs. Among the four, the latter is what I found 
very useful considering the present condition of several governments. Through 
profoundly understanding the Analects of Confucius, it could be inferred that for him, the 
amelioration of a society depends on the values manifested by its people, more 
importantly, the leader. He believed that a worthy leader must be righteous by thoughts 
and by deeds to perform good governance within his jurisdiction. 
The sense of righteousness is what most of the politicians do not have 
nowadays. It is very evident in the displeasing events occuring in the world of politics. 
During elections, the phrase ‘vote buying’ is very prominent. Then, those who will win 
through this illegal activity will be the initiator of corruption within the period of their 
tenure. Little did they know that the more they continue doing this, the more they 
deprive themselves from getting respect from the people. 
The Master said, “He who rules by moral force is like the pole star, which 
remains in its place while all the lesser stars do homage to it.” (II,1) 
In the above passage, the ruler was compared to the pole star (North Star) who 
rules by moral force which is defined as a positive motivational influence, because 
people use this star as a sense of direction. It guides people, while the other stars are 
moving around it. Meaning, a leader who rules virtuously guides his people to the right 
path and they give him their trust and respect in return. 
It is really odd how politicians and government officials manage to do things that 
will ruin their reputation. Haven’t they realized that the image they show to their 
fellowmen definitely affects the kind of treatment they will receive from them? In line 
with this, Confucius said: 
…"If the ruler himself is upright, all will go well even though he does not give 
orders. But if he himself is not upright, even though he gives orders, they will not 
be obeyed." (XIII,6)
This passage suggests that a leader must possess decency and honesty so that 
he will be followed by his fellowmen, otherwise all his rules and commands will be taken 
for granted. 
Moreover, an ideal leader is someone who is dignified in such a way that he 
acquires his rank and riches fairly and just. He does what is right, and not what is easy. 
Thus, sincerity to fortify the whole community will be extremely visible to him. The true 
happiness is not about ‘what’ you achieve, but ‘how’ you achieve it, while the true 
fulfillment is how you would make sense out of it. Indeed, a man with dignity is a man 
who is worthy of honor and respect. In the Analects, it was stated that: 
… “He who seeks only coarse food to eat, water to drink, and bent arm for pillow, 
will without looking for it find happiness to boot. Any thought accepting wealth 
and rank by means that I know to be wrong is as remote from me as the clouds 
that float above.” (VII, 15) 
However, it is true to say that no one could be as transparent as a glass. One 
may show good deeds, but we are never sure about their thoughts and motives. We 
cannot easily determine who has a clear conscience. People are easily deceived that is 
why it is inevitable that wrong politicians will be elected in the position. From the 
Analects it was stated: …“Let there be no evil in your thoughts” (II,2), for this will also 
make your actions upright, decent, and just. 
In conclusion, the political philosophy of Confucius rooted by his own belief that a 
ruler must be self-disciplined. He should always come before his fellows and treat them 
with love and sincerity because “If they are led by virtue, and uniformity sought among 
them through the practice of ritual propriety, they will possess a sense of shame and 
come to you of their own accord” (Analects, 2.3). A ruler, a leader, a president, a 
chieftain, a manager, a director, or whatever they were called should rule by moral force 
for ideal governance relies in it. 
Reference 
Confucius. The Analects. Tapestry: Readings on S-Eng 15 of Afro-Asian Literature

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Establishing a Good Government Through Commendable Leaders as Shown in the Analects of Confucius

  • 1. Magdasoc, Angelie T. S-Eng 15 Afro-Asian Literature Prof. Maria Sarah Palma 24 February 2014 Establishing a Good Government through Commendable Leaders as Shown in the Analects of Confucius Confucius, as known by many, is a Chinese philosopher who is famous with his social, educational, moral and political beliefs. Among the four, the latter is what I found very useful considering the present condition of several governments. Through profoundly understanding the Analects of Confucius, it could be inferred that for him, the amelioration of a society depends on the values manifested by its people, more importantly, the leader. He believed that a worthy leader must be righteous by thoughts and by deeds to perform good governance within his jurisdiction. The sense of righteousness is what most of the politicians do not have nowadays. It is very evident in the displeasing events occuring in the world of politics. During elections, the phrase ‘vote buying’ is very prominent. Then, those who will win through this illegal activity will be the initiator of corruption within the period of their tenure. Little did they know that the more they continue doing this, the more they deprive themselves from getting respect from the people. The Master said, “He who rules by moral force is like the pole star, which remains in its place while all the lesser stars do homage to it.” (II,1) In the above passage, the ruler was compared to the pole star (North Star) who rules by moral force which is defined as a positive motivational influence, because people use this star as a sense of direction. It guides people, while the other stars are moving around it. Meaning, a leader who rules virtuously guides his people to the right path and they give him their trust and respect in return. It is really odd how politicians and government officials manage to do things that will ruin their reputation. Haven’t they realized that the image they show to their fellowmen definitely affects the kind of treatment they will receive from them? In line with this, Confucius said: …"If the ruler himself is upright, all will go well even though he does not give orders. But if he himself is not upright, even though he gives orders, they will not be obeyed." (XIII,6)
  • 2. This passage suggests that a leader must possess decency and honesty so that he will be followed by his fellowmen, otherwise all his rules and commands will be taken for granted. Moreover, an ideal leader is someone who is dignified in such a way that he acquires his rank and riches fairly and just. He does what is right, and not what is easy. Thus, sincerity to fortify the whole community will be extremely visible to him. The true happiness is not about ‘what’ you achieve, but ‘how’ you achieve it, while the true fulfillment is how you would make sense out of it. Indeed, a man with dignity is a man who is worthy of honor and respect. In the Analects, it was stated that: … “He who seeks only coarse food to eat, water to drink, and bent arm for pillow, will without looking for it find happiness to boot. Any thought accepting wealth and rank by means that I know to be wrong is as remote from me as the clouds that float above.” (VII, 15) However, it is true to say that no one could be as transparent as a glass. One may show good deeds, but we are never sure about their thoughts and motives. We cannot easily determine who has a clear conscience. People are easily deceived that is why it is inevitable that wrong politicians will be elected in the position. From the Analects it was stated: …“Let there be no evil in your thoughts” (II,2), for this will also make your actions upright, decent, and just. In conclusion, the political philosophy of Confucius rooted by his own belief that a ruler must be self-disciplined. He should always come before his fellows and treat them with love and sincerity because “If they are led by virtue, and uniformity sought among them through the practice of ritual propriety, they will possess a sense of shame and come to you of their own accord” (Analects, 2.3). A ruler, a leader, a president, a chieftain, a manager, a director, or whatever they were called should rule by moral force for ideal governance relies in it. Reference Confucius. The Analects. Tapestry: Readings on S-Eng 15 of Afro-Asian Literature