CYB/207 v2 Wk 4 – Assignment Template CYB/205 v2 Page 2 of 2 NIST Risk Management Framework Step What is the key NIST Special Publication that guides this step? What are the typically deliverables for this step?? Who typically works on the deliverables for this step?? Step 1 Categorize <(list NIST special pub) (Describe the deliverable) (List Author) Step 2 Select Step 3 Implement Step 4 Assess Step 5 Authorize Step 6 Monitor Copyright 2020 by University of Phoenix. All rights reserved. Copyright 2020 by University of Phoenix. All rights reserved. A Selection From HAMMURABI'S CODE OF LAWS (circa 1780 B.C.) Translated by L. W. King CODE OF LAWS 2. If any one bring an accusation against a man, and the accused go to the river and leap into the river, if he sink in the river his accuser shall take possession of his house. But if the river prove that the accused is not guilty, and he escape unhurt, then he who had brought the accusation shall be put to death, while he who leaped into the river shall take possession of the house that had belonged to his accuser. 3. If any one bring an accusation of any crime before the elders, and does not prove what he has charged, he shall, if it be a capital offense charged, be put to death. 6. If any one steal the property of a temple or of the court, he shall be put to death, and also the one who receives the stolen thing from him shall be put to death. 14. If any one steal the minor son of another, he shall be put to death. 15. If any one take a male or female slave of the court, or a male or female slave of a freed man, outside the city gates, he shall be put to death. 17. If any one find runaway male or female slaves in the open country and bring them to their masters, the master of the slaves shall pay him two shekels of silver. 21. If any one break a hole into a house (break in to steal), he shall be put to death before that hole and be buried. 22. If any one is committing a robbery and is caught, then he shall be put to death. 25. If fire break out in a house, and some one who comes to put it out cast his eye upon the property of the owner of the house, and take the property of the master of the house, he shall be thrown into that self-same fire. 59. If any man, without the knowledge of the owner of a garden, fell a tree in a garden he shall pay half a mina in money. 108. If a tavern-keeper (feminine) does not accept corn according to gross weight in payment of drink, but takes money, and the price of the drink is less than that of the corn, she shall be convicted and thrown into the water. 112. If any one be on a journey and entrust silver, gold, precious stones, or any movable property to another, and wish to recover it from him; if the latter do not bring all of the property to the appointed place, but appropriate it to his own use, then shall this man, who did not bring the property to hand it over, be convicted, and he shall pay fivefold for all that had been entrusted to him. .

1. CYB/207 v2
Wk 4 – Assignment Template
CYB/205 v2
Page 2 of 2
NIST Risk Management Framework Step
What is the key NIST Special Publication that guides this step?
What are the typically deliverables for this step??
Who typically works on the deliverables for this step??
Step 1
Categorize
<(list NIST special pub)
(Describe the deliverable)
(List Author)
Step 2
Select
Step 3
Implement
Step 4
Assess
Step 5
Authorize

2. Step 6
Monitor
Copyright 2020 by University of Phoenix. All rights reserved.
Copyright 2020 by University of Phoenix. All rights reserved.
A Selection From
HAMMURABI'S CODE OF LAWS
(circa 1780 B.C.)
Translated by L. W. King
CODE OF LAWS
2. If any one bring an accusation against a man, and the accused
go to the river and leap into the river, if he sink in the river his
accuser shall take possession of his house. But if the river prove
that the accused is not guilty, and he escape unhurt, then he who
had brought the accusation shall be put to death, while he who
leaped into the river shall take possession of the house that had
belonged to his accuser.
3. If any one bring an accusation of any crime before the elders,
and does not prove what he has charged, he shall, if it be a
capital offense charged, be put to death.
6. If any one steal the property of a temple or of the court, he
shall be put to death, and also the one who receives the stolen
thing from him shall be put to death.
14. If any one steal the minor son of another, he shall be put to
death.
15. If any one take a male or female slave of the court, or a
male or female slave of a freed man, outside the city gates, he
shall be put to death.
17. If any one find runaway male or female slaves in the open

3. country and bring them to their masters, the master of the slaves
shall pay him two shekels of silver.
21. If any one break a hole into a house (break in to steal), he
shall be put to death before that hole and be buried.
22. If any one is committing a robbery and is caught, then he
shall be put to death.
25. If fire break out in a house, and some one who comes to put
it out cast his eye upon the property of the owner of the house,
and take the property of the master of the house, he shall be
thrown into that self-same fire.
59. If any man, without the knowledge of the owner of a garden,
fell a tree in a garden he shall pay half a mina in money.
108. If a tavern-keeper (feminine) does not accept corn
according to gross weight in payment of drink, but takes money,
and the price of the drink is less than that of the corn, she shall
be convicted and thrown into the water.
112. If any one be on a journey and entrust silver, gold,
precious stones, or any movable property to another, and wish
to recover it from him; if the latter do not bring all of the
property to the appointed place, but appropriate it to his own
use, then shall this man, who did not bring the property to hand
it over, be convicted, and he shall pay fivefold for all that had
been entrusted to him.
121. If any one store corn in another man's house he shall pay
him storage at the rate of one gur for every five ka of corn per
year.
122. If any one give another silver, gold, or anything else to
keep, he shall show everything to some witness, draw up a
contract, and then hand it over for safe keeping.
123. If he turn it over for safe keeping without witness or
contract, and if he to whom it was given deny it, then he has no
legitimate claim.
125. If any one place his property with another for safe keeping,
and there, either through thieves or robbers, his property and
the property of the other man be lost, the owner of the house,
through whose neglect the loss took place, shall compensate the

4. owner for all that was given to him in charge. But the owner of
the house shall try to follow up and recover his property, and
take it away from the thief.
128. If a man take a woman to wife, but have no intercourse
with her, this woman is no wife to him.
129. If a man's wife be surprised (in flagrante delicto) with
another man, both shall be tied and thrown into the water, but
the husband may pardon his wife and the king his slaves.
132. If the "finger is pointed" at a man's wife about another
man, but she is not caught sleeping with the other man, she
shall jump into the river for her husband.
137. If a man wish to separate from a woman who has borne him
children, or from his wife who has borne him children: then he
shall give that wife her dowry, and a part of the usufruct of
field, garden, and property, so that she can rear her children.
When she has brought up her children, a portion of all that is
given to the children, equal as that of one son, shall be given to
her. She may then marry the man of her heart.
138. If a man wishes to separate from his wife who has borne
him no children, he shall give her the amount of her purchase
money and the dowry which she brought from her father's
house, and let her go.
142. If a woman quarrel with her husband, and say: "You are
not congenial to me," the reasons for her prejudice must be
presented. If she is guiltless, and there is no fault on her part,
but he leaves and neglects her, then no guilt attaches to this
woman, she shall take her dowry and go back to her father's
house.
154. If a man be guilty of incest with his daughter, he shall be
driven from the place (exiled).
155. If a man betroth a girl to his son, and his son have
intercourse with her, but he (the father) afterward defile her,
and be surprised, then he shall be bound and cast into the water
(drowned).
157. If any one be guilty of incest with his mother after his
father, both shall be burned.

5. 195. If a son strike his father, his hands shall be hewn off.
196. If a man put out the eye of another man, his eye shall be
put out. [ An eye for an eye ]
197. If he break another man's bone, his bone shall be broken.
199. If he put out the eye of a man's slave, or break the bone of
a man's slave, he shall pay one-half of its value.
200. If a man knock out the teeth of his equal, his teeth shall be
knocked out. [ A tooth for a tooth ]
202. If any one strike the body of a man higher in rank than he,
he shall receive sixty blows with an ox-whip in public.
206. If during a quarrel one man strike another and wound him,
then he shall swear, "I did not injure him wittingly," and pay
the physicians.
209. If a man strike a free-born woman so that she lose her
unborn child, he shall pay ten shekels for her loss.
210. If the woman die, his daughter shall be put to death.
213. If he strike the maid-servant of a man, and she lose her
child, he shall pay two shekels in money.
233. If a builder build a house for some one, even though he has
not yet completed it; if then the walls seem toppling, the builder
must make the walls solid from his own means.
244. If any one hire an ox or an ass, and a lion kill it in the
field, the loss is upon its owner.
245. If any one hire oxen, and kill them by bad treatment or
blows, he shall compensate the owner, oxen for oxen.
248. If any one hire an ox, and break off a horn, or cut off its
tail, or hurt its muzzle, he shall pay one-fourth of its value in
money.
249. If any one hire an ox, and God strike it that it die, the man
who hired it shall swear by God and be considered guiltless.

6. This document originates from the Internet, via World Wide
Web, at gopher://gopher.vt.edu:10010/11/
From the Book of DeuteronomyNote: Deuteronomy is the fifth
book of the Old Testament, which was probably composed
sometime around 700 and 600B.C. (2,700 years ago). The
speaker is Moses, who throughout the book delivers a number of
sermons to the Israelites. The excerpts here are some of the
specific laws the people must follow in order to remain God’s
chosen people.From Chapter 13
6 If anyone secretly entices you—even if it is your brother, your
father’s son or your mother’s son, or your own son or daughter,
or the wife you embrace, or your most intimate friend—saying,
“Let us go worship other gods,” whom neither you nor your
ancestors have known, 7 any of the gods of the peoples that are
around you, whether near you or far away from you, from one
end of the earth to the other,8 you must not yield to or heed any
such persons. Show them no pity or compassion and do not
shield them. 9 But you shall surely kill them; your own hand
shall be first against them to execute them, and afterwards the
hand of all the people. 10 Stone them to death for trying to turn
you away from the Lord your God, who brought you out of the
land of Egypt, out of the house of slavery. 11 Then all Israel
shall hear and be afraid, and never again do any such
wickedness.
12 If you hear it said about one of the towns that the Lord your
God is giving you to live in, 13 that scoundrels from among you

7. have gone out and led the inhabitants of the town astray, saying,
“Let us go and worship other gods,” whom you have not
known, 14 then you shall inquire and make a thorough
investigation. If the charge is established that such an abhorrent
thing has been done among you, 15 you shall put the inhabitants
of that town to the sword, utterly destroying it and everything in
it—even putting its livestock to the sword. 16 All of its spoil
you shall gather into its public square; then burn the town and
all its spoil with fire, as a whole burnt offering to the Lord your
God. It shall remain a perpetual ruin, never to be rebuilt.
From Chapter 14
3 You shall not eat any abhorrent thing. 4 These are the animals
you may eat: the ox, the sheep, the goat, 5 the deer, the gazelle,
the roebuck, the wild goat, the ibex, the antelope, and the
mountain-sheep. 6 Any animal that divides the hoof and has the
hoof cleft in two, and chews the cud, among the animals, you
may eat.7 Yet of those that chew the cud or have the hoof cleft
you shall not eat these: the camel, the hare, and the rock badger,
because they chew the cud but do not divide the hoof; they are
unclean for you. 8 And the pig, because it divides the hoof but
does not chew the cud, is unclean for you. You shall not eat
their meat, and you shall not touch their carcasses.
9 Of all that live in water you may eat these: whatever has fins
and scales you may eat. 10 And whatever does not have fins and
scales you shall not eat; it is unclean for you.
11 You may eat any clean birds. 12 But these are the ones that
you shall not eat: the eagle, the vulture, the osprey, 13 the
buzzard, the kite of any kind; 14 every raven of any kind; 15 the
ostrich, the nighthawk, the sea gull, the hawk of any
kind; 16 the little owl and the great owl, the water hen 17 and
the desert owl, the carrion vulture and the cormorant, 18 the
stork, the heron of any kind; the hoopoe and the bat.19 And all
winged insects are unclean for you; they shall not be
eaten. 20 You may eat any clean winged creature.

8. 21 You shall not eat anything that dies of itself; you may give it
to aliens residing in your towns for them to eat, or you may sell
it to a foreigner. For you are a people holy to the Lord your
God.
You shall not boil a kid in its mother’s milk.
From Chapter 19
15 A single witness shall not suffice to convict a person of any
crime or wrongdoing in connection with any offense that may be
committed. Only on the evidence of two or three witnesses shall
a charge be sustained. 16 If a malicious witness comes forward
to accuse someone of wrongdoing, 17 then both parties to the
dispute shall appear before the Lord, before the priests and the
judges who are in office in those days, 18 and the judges shall
make a thorough inquiry. If the witness is a false witness,
having testified falsely against another, 19 then you shall do to
the false witness just as the false witness had meant to do to the
other. So you shall purge the evil from your midst. 20 The rest
shall hear and be afraid, and a crime such as this shall never
again be committed among you. 21 Show no pity: life for life,
eye for eye, tooth for tooth, hand for hand, foot for foot.From
Chapter 21
10 When you go out to war against your enemies, and
the Lord your God hands them over to you and you take them
captive, 11 suppose you see among the captives a beautiful
woman whom you desire and want to marry, 12 and so you bring
her home to your house: she shall shave her head, pare her
nails, 13 discard her captive’s garb, and shall remain in your
house a full month, mourning for her father and mother; after
that you may go in to her and be her husband, and she shall be
your wife. 14 But if you are not satisfied with her, you shall let
her go free and not sell her for money. You must not treat her as
a slave, since you have dishonored her.
18 If someone has a stubborn and rebellious son who will not
obey his father and mother, who does not heed them when they
discipline him, 19 then his father and his mother shall take hold
of him and bring him out to the elders of his town at the gate of

9. that place. 20 They shall say to the elders of his town, “This son
of ours is stubborn and rebellious. He will not obey us. He is a
glutton and a drunkard.”21 Then all the men of the town shall
stone him to death. So you shall purge the evil from your midst;
and all Israel will hear, and be afraid.From Chapter 22You shall
not watch your neighbor’s ox or sheep straying away and ignore
them; you shall take them back to their owner. 2 If the owner
does not reside near you or you do not know who the owner is,
you shall bring it to your own house, and it shall remain with
you until the owner claims it; then you shall return it. 3 You
shall do the same with a neighbor’s donkey; you shall do the
same with a neighbor’s garment; and you shall do the same with
anything else that your neighbor loses and you find. You may
not withhold your help.4 You shall not see your neighbor’s
donkey or ox fallen on the road and ignore it; you shall help to
lift it up.
5 A woman shall not wear a man’s apparel, nor shall a man put
on a woman’s garment; for whoever does such things is
abhorrent to the Lord your God.
8 When you build a new house, you shall make a parapet for
your roof; otherwise you might have bloodguilt on your house,
if anyone should fall from it.
11 You shall not wear clothes made of wool and linen woven
together.
12 You shall make tassels on the four corners of the cloak with
which you cover yourself.
13 Suppose a man marries a woman, but after going in to her, he
dislikes her 14 and makes up charges against her, slandering her
by saying, “I married this woman; but when I lay with her, I did
not find evidence of her virginity.” 15 The father of the young
woman and her mother shall then submit the evidence of the
young woman’s virginity to the elders of the city at the
gate. 16 The father of the young woman shall say to the elders:
“I gave my daughter in marriage to this man but he dislikes
her; 17 now he has made up charges against her, saying, ‘I did
not find evidence of your daughter’s virginity.’ But here is the

10. evidence of my daughter’s virginity.” Then they shall spread
out the cloth before the elders of the town. 18 The elders of that
town shall take the man and punish him; 19 they shall fine him
one hundred shekels of silver (which they shall give to the
young woman’s father) because he has slandered a virgin of
Israel. She shall remain his wife; he shall not be permitted to
divorce her as long as he lives.
20 If, however, this charge is true, that evidence of the young
woman’s virginity was not found, 21 then they shall bring the
young woman out to the entrance of her father’s house and the
men of her town shall stone her to death, because she committed
a disgraceful act in Israel by prostituting herself in her father’s
house. So you shall purge the evil from your midst.
22 If a man is caught lying with the wife of another man, both
of them shall die, the man who lay with the woman as well as
the woman. So you shall purge the evil from Israel.
23 If there is a young woman, a virgin already engaged to be
married, and a man meets her in the town and lies with
her, 24 you shall bring both of them to the gate of that town and
stone them to death, the young woman because she did not cry
for help in the town and the man because he violated his
neighbor’s wife. So you shall purge the evil from your midst.
25 But if the man meets the engaged woman in the open
country, and the man seizes her and lies with her, then only the
man who lay with her shall die. 26 You shall do nothing to the
young woman; the young woman has not committed an offense
punishable by death, because this case is like that of someone
who attacks and murders a neighbor. 27 Since he found her in
the open country, the engaged woman may have cried for help,
but there was no one to rescue her.
28 If a man meets a virgin who is not engaged, and seizes her
and lies with her, and they are caught in the act, 29 the man
who lay with her shall give fifty shekels of silver to the young
woman’s father, and she shall become his wife. Because he
violated her he shall not be permitted to divorce her as long as
he lives.From Chapter 25

11. Suppose two persons have a dispute and enter into litigation,
and the judges decide between them, declaring one to be in the
right and the other to be in the wrong. 2 If the one in the wrong
deserves to be flogged, the judge shall make that person lie
down and be beaten in his presence with the number of lashes
proportionate to the offense. 3 Forty lashes may be given but
not more; if more lashes than these are given, your neighbor
will be degraded in your sight.
5 When brothers reside together, and one of them dies and has
no son, the wife of the deceased shall not be married outside the
family to a stranger. Her husband’s brother shall go in to her,
taking her in marriage, and performing the duty of a husband’s
brother to her, 6 and the firstborn whom she bears shall succeed
to the name of the deceased brother, so that his name may not
be blotted out of Israel.7 But if the man has no desire to marry
his brother’s widow, then his brother’s widow shall go up to the
elders at the gate and say, “My husband’s brother refuses to
perpetuate his brother’s name in Israel; he will not perform the
duty of a husband’s brother to me.” 8 Then the elders of his
town shall summon him and speak to him. If he persists, saying,
“I have no desire to marry her,” 9 then his brother’s wife shall
go up to him in the presence of the elders, pull his sandal off
his foot, spit in his face, and declare, “This is what is done to
the man who does not build up his brother’s
house.” 10 Throughout Israel his family shall be known as “the
house of him whose sandal was pulled off.”
11 If men get into a fight with one another, and the wife of one
intervenes to rescue her husband from the grip of his opponent
by reaching out and seizing his genitals, 12 you shall cut off her
hand; show no pity.