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The Jews in Macedonia
History of the Balkan Jews
The history of the Jews in North Macedonia stretches back two
thousand years. The first Jews arrived in the area now known as
North Macedonia during Roman times, when Jews fled
persecution in other Roman territories, with some settling in the
Roman territory of Macedonia. At Stobi, in 165 AD, Tiberius
Polycharmus, who is designated “father of the synagogue,”
converted his villa into a synagogue containing a prayer hall, a
dining hall (triclinium) and a portico, reserving the upper story of
the complex for his residence and that of his successors.
• A new wave of Jews came in the 15th Century from Spain, after
they were exiled from their Homeland. They moved to the
Ottoman Empire (Thessaloniki, Bitola, Sarajevo, Skopje,
Belgrade etc.)
Jewish life in Fascism
• On October 4, 1941, the Bulgarians enforced an extraordinary measure that
prohibited the Jews of Macedonia from engaging in any type of industry. All
existing Jewish businesses had three months to transfer ownership to non-Jews
or close down.
• Jews who lived in the more prosperous part of Monastir (Bitola), located on the
east side of the Dragor River, were forced to move to a poorer part of town
located near the traditional Jewish quarter on the west side, and this area
became the ghetto.
• With Monastir's Jews forced into a ghetto and registered, it became easier to
carry out the theft of their property.
• On July 2, 1942, the Bulgarian government demanded that all Jewish households
hand over 20 percent of the value of all assets, including property, furniture, cash,
and household items. Committees were established to assess the value of the
Jews' property. The possessions of those who did not have the money to pay the
tax were sold at auction.
The Skopje Tobacco Monopol
Told from the eyes of a Jewish survivor:
“They loaded us into cattle wagons, fifty to sixty
people per wagon, including luggage. There
wasn't enough space and many had to stand.
There was no water. The children were crying …
A woman in one wagon was giving birth… but
there was no doctor. We reached Skopje at
midnight. Night. Darkness. They opened the
wagons and in the darkness pushed us into two
large buildings. Cars carrying the Jews from
Shtip had been added to our train. Stumbling
over one another in the darkness, dragging our
luggage and continuously being beaten by the
Bulgarian soldiers, the children, the aged and
infirm tried to squeeze into the building. When
the sun rose, we realized we were in Skopje in
the building of the Monopoly, and that all the
Jews of Macedonia had been rounded up that
same day.”
The Skopje Tobacco Monopol was the place where
they created a temporary detention center for the Jews,
before sending them off to the concentration camps.
The Monopol was chosen for its ability to hold
thousands of people, and also because it was
served
by a railroad.
Deportation of the Jews
Three railroad transports took the Macedonian
Jews from Monopol to Treblinka. The journey
typically took six days, and during this time the
Jews were locked in cattle or freight cars. Several
Jews died during each transport, and the living had
to endure the presence of corpses. On the morning
of March 22, 1943, some 2,300 Macedonian Jews
from Monopol were forced to board a train
consisting of 40 cattle cars.
Families journeyed together, and the transport
included at least 134 small children no more than
four years old, and at least 194 children between
the ages of four and 10. The train arrived at
Treblinka six days later on March 28 at 7 a.m. Four
people died on this transport. The overwhelming
majority of these Jews were from Skopje.
On March 25, German and Bulgarian soldiers
loaded about 2,400 Macedonian Jews onto a
train made up of freight cars. All the Jews from
Shtip, who numbered 551, were on this second
transport, as were about 2,000 Jews from Skopje
and Monastir.

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The Jews in Macedonia

  • 1. The Jews in Macedonia
  • 2. History of the Balkan Jews The history of the Jews in North Macedonia stretches back two thousand years. The first Jews arrived in the area now known as North Macedonia during Roman times, when Jews fled persecution in other Roman territories, with some settling in the Roman territory of Macedonia. At Stobi, in 165 AD, Tiberius Polycharmus, who is designated “father of the synagogue,” converted his villa into a synagogue containing a prayer hall, a dining hall (triclinium) and a portico, reserving the upper story of the complex for his residence and that of his successors. • A new wave of Jews came in the 15th Century from Spain, after they were exiled from their Homeland. They moved to the Ottoman Empire (Thessaloniki, Bitola, Sarajevo, Skopje, Belgrade etc.)
  • 3. Jewish life in Fascism • On October 4, 1941, the Bulgarians enforced an extraordinary measure that prohibited the Jews of Macedonia from engaging in any type of industry. All existing Jewish businesses had three months to transfer ownership to non-Jews or close down. • Jews who lived in the more prosperous part of Monastir (Bitola), located on the east side of the Dragor River, were forced to move to a poorer part of town located near the traditional Jewish quarter on the west side, and this area became the ghetto. • With Monastir's Jews forced into a ghetto and registered, it became easier to carry out the theft of their property. • On July 2, 1942, the Bulgarian government demanded that all Jewish households hand over 20 percent of the value of all assets, including property, furniture, cash, and household items. Committees were established to assess the value of the Jews' property. The possessions of those who did not have the money to pay the tax were sold at auction.
  • 4. The Skopje Tobacco Monopol Told from the eyes of a Jewish survivor: “They loaded us into cattle wagons, fifty to sixty people per wagon, including luggage. There wasn't enough space and many had to stand. There was no water. The children were crying … A woman in one wagon was giving birth… but there was no doctor. We reached Skopje at midnight. Night. Darkness. They opened the wagons and in the darkness pushed us into two large buildings. Cars carrying the Jews from Shtip had been added to our train. Stumbling over one another in the darkness, dragging our luggage and continuously being beaten by the Bulgarian soldiers, the children, the aged and infirm tried to squeeze into the building. When the sun rose, we realized we were in Skopje in the building of the Monopoly, and that all the Jews of Macedonia had been rounded up that same day.” The Skopje Tobacco Monopol was the place where they created a temporary detention center for the Jews, before sending them off to the concentration camps. The Monopol was chosen for its ability to hold thousands of people, and also because it was served by a railroad.
  • 5. Deportation of the Jews Three railroad transports took the Macedonian Jews from Monopol to Treblinka. The journey typically took six days, and during this time the Jews were locked in cattle or freight cars. Several Jews died during each transport, and the living had to endure the presence of corpses. On the morning of March 22, 1943, some 2,300 Macedonian Jews from Monopol were forced to board a train consisting of 40 cattle cars. Families journeyed together, and the transport included at least 134 small children no more than four years old, and at least 194 children between the ages of four and 10. The train arrived at Treblinka six days later on March 28 at 7 a.m. Four people died on this transport. The overwhelming majority of these Jews were from Skopje. On March 25, German and Bulgarian soldiers loaded about 2,400 Macedonian Jews onto a train made up of freight cars. All the Jews from Shtip, who numbered 551, were on this second transport, as were about 2,000 Jews from Skopje and Monastir.